Michael Wynn's Occult Reference Library
ENOCHIAN

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tions are another good thing to include in your diary. weather conditions also tend to be a useful subheading in your diary. all of these can play an important role in understanding yourself better as you progress through the grade system. pathworking is essentially dreaming that is under the control of the conscious will. there are several forms of pathworking, such as the tattwas and systems of enochian. pathworking primarily revolves around the tarot. in any event, recording your pathworking experiences is just as important as recording your dreams. things that should be included in the pathworking diary are: the name of the path, moon phase, card or doorway, major symbols, and any other significant information along with the experience."major symbols" refers to examples such as:"i saw

1 10 INITIATION CEREMONY

en, black collar, censer sentinel: black robe, black& white nemyss, red shoes, lamen, black collar, sword candidate: black robe, red shoes, sash, red rope, hoodwink required materials for the altar red cross and white triangle red lamp salt diagram of the flaming sword fylfot cross required materials for the temple part i banners of the east and west temple pillars hebrew letters: tau, shin, qoph enochian earth tablet lamp part i opening of the zelator grade (the members, having assembled and robed, each is seated in his proper place. hiereus (knock) all rise. hiero (sitting) fraters and sorors of the zelator grade of the golden dawn, assist me to open the temple in the grade of zelator. frater kerux, see that the temple is properly guarded. kerux: knocks, without opening the door. sentine

nel: black robe, black& white nemyss, red shoes, lamen, black collar, sword candidate: black robe, red shoes, sash of 1=10 required materials for the altar red cross and white triangle red lamp salt diagram of the flaming sword fylfot cross required materials for the temple part ii banners of the east and west temple pillars hebrew letters: tau, shin, qoph table of shewbread table of candlesticks enochian earth tablet lamp part ii hiero: frater kerux, when the neophyte gives the proper alarm, you will admit him. fraters stolistes and dadouchos, assist the kerux in the reception. stol: dad: take up positions so as to face neophyte as he enters hall. kerux: opens door and admits neophyte, but does not stand in front of him. hiero: frater, as in the grade of neophyte, you came out of the worl

3 8 INITIATION CEREMONY

ollar, lamen, sword. hegemon: white robe, white nemyss, black collar, red shoes, lamen, scepter. candidate: black robe, red shoes, sash, red rope, hoodwink. required materials for the altar 2 blue tapers red tetrahedron 20th key of the tarot required materials for the temple part i banners of the east and west temple pillars hebrew letters: shin diagram of 7 heavens in assiah 10 adverse sephiroth enochian water tablet 3 red lamps censer 4 chairs 2 sephirotic tablets tablet of 10 sephiroth in 7 palaces 4 worlds of the tree of life 4 worlds of the tree of life showing 4 holy names macroprosopus diagram cup of water part i opening (arrange the temple for the 31st path. members are assembled and robed) hiero (knocks) fraters and sorors of the order of the golden dawn in the outer, assist me to

en, sword. hegemon: white robe, white nemyss, black collar, red shoes, lamen, scepter. candidate: black robe, red shoes, sash. required materials for the altar: 2 blue tapers greek cross of 13 cubes 19th key of the tarot (sun) required materials for the temple: banners of the east and west temple pillars hebrew letters: resh astrological symbols of planets diagram of tarot cards to hebrew letters enochian water tablet 3 red lamps censer 4 chairs table of geomantic figures and ruling intelligences telesmatic symbols to each geomantic figure kamea of saturn, jupiter, mars, sun, venus, mercury and moon part ii path 30 advancement hiero: honoured hegemon, you have my command to present the theoricus with the necessary admission badge and to admit him (her. heg: rises, goes to door, opens it, p

pter. candidate: black robe, red shoes, sash. required materials for the altar: red cross and white triangle 3 red lamps at corners of triangle cup of water diagram of eden before the fall diagram of eden after the fall lamen badge of water required materials for the temple: banners of the east and west temple pillars hebrew letters: shin, resh, mem, peh, ayin kamea of mercury 2 diagrams of daath enochian water tablet 7 planes of tree of life to 7 planets diagram of 4 worlds and letters of holy names alchemical symbols of mercury, sulphur, and salt mercurial figures censer 4 chairs cup of water part iii ceremony of the grade of practicus hiero: honoured hegemon, instruct the theoricus in the proper alarm, present him with the necessary admission badge and admit him (her (done) hiero: place

4 7 INITIATION CEREMONY

: black robe, red shoes, sash, red rope, hoodwink required materials for the altar 2 red tapers 12 square calvary cross 18th key of the tarot required materials for the temple part i banners of the east and west temple pillars hebrew letters: shin, tau, qoph tablet of the serpent of brass diagram of qabalah of nine chambers diagram of hexagram of tiphareth diagrams of geomantic figures of 8 radii enochian fire tablet 3 red lamps censer 4 chairs 3 cups of water 3 small altars part i the opening (the throne of the hierophant, beside which is a cup of water and the banner of the east, is placed before the dais n.e. the seat of the hegemon is before the dais in the s.e. hiereus in the west. each officer has a cup of water. the pillars are placed about 2 feet in front of hegemon's seat, and beh

be, white nemyss, black collar, red shoes, lamen, scepter. candidate: black robe, red shoes, sash. required materials for the altar 2 red tapers 4 sided pyramid 17th key of the tarot required materials for the temple banners of the east and west temple pillars hebrew letters: resh, samech, tzaddi diagram of dekagram, endekagram, dodekagram& all endekangles etc. diagram of caput and cauda draconis enochian fire tablet 3 red lamps censer 4 chairs 3 cups of water 3 small altars part ii advancement path 28 hiero: honoured hegemon, you have my command to present the practicus with the necessary admission badge and to admit him (her. heg: rises goes to door, opens it, presents practicus with solid pyramid of elements and admits him. heg: and ever forth from their central source the rivers of ede

h. required materials for the altar 2 red tapers calvary cross of 6 squares 16th key of the tarot required materials for the temple banners of the east and west temple pillars hebrew letters: mem, ayin, peh, resh, shin alchemical symbol of sulphur on the tree of life tablet of trinity operating through the sephiroth tablet of 7 yetziratic palaces in 10 sephiroth tablet of qlippoth with 12 princes enochian fire tablet 3 red lamps censer 4 chairs 3 cups of water 3 small altars part iii (temple arranged as in diagram. temple is darkened) hiero: honoured hegemon, you have my command to present the practicus with the necessary admission badge and to admit him (her. heg: rises goes to door, opens it, presents practicus with calvary cross of 10 squares and admits him. heg: the river kishon swept

d lamps white triangle and red cross calvary cross of 6 squares diagrams of eden before and after the fall lamen of 6 squared calvary cross required materials for the temple banners of the east and west temple pillars hebrew letters: kaph, nun, peh, tzaddi, qoph kamea and sigils of venus diagram of tree of life with daath diagram of tree of life in four worlds burnt offering diagram of brazen sea enochian fire tablet 3 red lamps censer 4 chairs 3 cups of water 3 small altars part iv advancement ceremony of philosophus hiero: honoured hegemon instruct the practicus in the proper alarm, present him with the necessary admission badge and admit him (hegemon goes without and instructs the practicus to give an alarm of 7 knocks. hegemon then admits practicus) in the north west are the portals of

ADDTLS

r b p d 11 below is an example of the lesser angle of d in the tablet of c.(permutations include both kerubic and sub-servients) the consecration of the four elemental weapons give excellent examples of the spirit or archangelic names formed from the kerubic squares by the addition of letters from the tablet of union. the attribution of the name hwhy. the name is the key to the whole of the enochian attributions of the squares to the elements: the letters are thus referred: y yod d wands h he c cups w vau a swords h (final) he b pentacles the letters of the great name attributed to the four tablets in order together: insert diagram 12 not only are the letters of tetragrammaton attributed to the tablets themselves, and to the lesser angles of the tablets, but they are so arranged that

, the great cross shows the tarot and decanate attributions as shown. the great cross of the air tablet showing tarot and decanate attributions diagram i the attribution of the sephiroth to the ten squares of the sephirotic cross is shown on the admission badge to the 27th path of p, and reproduced in one of the knowledge lectures. the planetary attributions to the sephirotic cross as used in the enochian system are rather different from those used on the tree of life. but the system that is here employed is constant, and applies to each of the sixteen sephirotic crosses on the four tablets. in this mode of attributing the planets to the sephiroth on the calvary cross of the lesser angles, l is excluded, and k and the tarot trump, the wheel of fortune, is attributed to kether. the title of

the a is in these signs. the kerubic or fixed signs are considered watery because they are the most shining and glittering in nature. the remaining four mutable signs are called the most airy because they are the most subtle in nature. while the four elements are the most earthy because their operation is mainly terrestrial. incidentally, instead of the usual bsymbol, the planet l is used in the enochian system, because, to quote s.r.m.d. though one of the seven lords who wander (planets) l is yet here classed with those who abide because he is the heaviest of the seven and thus formeth a link between the wanderers and abiders. the following diagram shows how any lesser angle may be worked out using the above rules: diagram k: earth angle of water tablet one final set of attributions conc

t. the court cards are the vice-gerents of the root force in the element. m a c b d a ace swords prince swords queen swords princess swords king swords c ace cups prince cups queen cups princess cups king cups b ace pentacles prince pentacles queen pentacles princess pentacles king pentacles d ace wands prince wands queen wands princess wands king wands 20 the foregoing methods of attributing the enochian squares should be completely grasped before proceeding frther. it is imperative to understand thoroughly the basic principles of attributions before beginning the analysis of the pyramids based on each square. what follows will have little meaning if the reader has not worked out these references and attributions for himself. the following diagram shows the letters of tetragrammaton attri

hould be completely grasped before proceeding frther. it is imperative to understand thoroughly the basic principles of attributions before beginning the analysis of the pyramids based on each square. what follows will have little meaning if the reader has not worked out these references and attributions for himself. the following diagram shows the letters of tetragrammaton attributed to the four enochian tablets in detail. the figures refer to the order of reading the hebrew letters, but must under no circumstances be confused with the order of the angelic names on the tablets, which always read from left to right. in the 4 7 grade the admission badge for the 28th path was a pyramid. it was described as having a square base, and four sides composed of equilateral triangles cut off so as

s on the tablets, which always read from left to right. in the 4 7 grade the admission badge for the 28th path was a pyramid. it was described as having a square base, and four sides composed of equilateral triangles cut off so as to leave a flat top. these four sides were attributed to the four elements, and the flat top was conceived to be the throne of eth, the m. hitherto, the squares of the enochian tablets have been treated as a single whole, and as being flat. in reality, however, they are represented as being pyramids like that described above. the practical magical significance of this will be shown hereafter, but for the moment we must consider the method of producing the sides of these pyramids, and their attributions. with the exception of the tetragrammaton letter, upon which

a will build up a completely yellow pyramid. but every key of attributions diagram m attribution of the 21 great name to the four lesser angles diagram n airy angle of all four tablets has at least one airy side. on a flat surface, the pyramid is represented by dividing the square into four triangles, leaving a small square in the center to mark the flat top. on this, if desired, the appropriate enochian letter may be placed. the following will be the standard of reference, so that later should mention be made of triangle no. 2, the following diagram will show its position. diagram o the pyramid is supposed to be in position on the tablet, so that triangle no. 2 points to the top of the tablet. to work out the pyramid of any square completely, it is necessary to know the attributions of t

ngth e fort. maj. h w y hermit f conjunctio s.c. kether k wheel/fort. k w y l justice g puella h h m h. man c via h h n death h rubeus y w s temperance i acquisitio h y u devil j carcer s.c. geburah p tower f w h x star k tristitia h q moon l laetitia s.c. tiphareth r sun a y h c l. judgem. d cauda drac. h h t universe l (b) caput drac. s.c. stands for sephirotic cross. 26 the following is the enochian alphabet (this sometimes, though wrongly, was called theban) together with the english equivalents of its letters and the enochian titles enochian title english b pe b c veh c or k g ged g d gal d f orth f a un a e graph e m tal m i gon i,y, j h na-hath h l ur l p mals p q ger q n drun n x pal x o med o r don r z ceph z u vau u,v,w s fam s t gisa t refer to the ten sephiroth. and the firs

ALEISTER CROWLEY EIGHT LECTURES ON YOGA

cur in straightforward yoga. i think i ought to tell you a little more about these visions. the method of obtaining them was to take a large topaz beautifully engraved with the rose and cross of forty-nine petals, and this topaz was set in a wooden cross of oak painted red. i called this the shew-stone in memory of dr. dee's famous shew-stone. i took this in my hand and proceeded to recite in the enochian or angelic language the call of the thirty aethyrs, using in each case the special name appropriate to the aethyr. now all this went very well until about the 17th, i think it was, and then the angel, foreseeing difficulty in the higher or remoter aethyrs, gave me this instruction. i was to recite a chapter from the q'uran: what the mohammedans call the 'chapter of the unity 'qol: hua all

ALEISTER CROWLEY AD MEIORUM CTHULHI GLORIAM

t it as it is, untranslated, as we expect the mad arab would have wanted it. quite possibly, even he did not know the exact meaning of much of the conjurations in the old tongue, but viewed it as a 'barbarous' tongue' which must be preserved because of its essential power. indeed, with the publication of this book, sumerian may become as popular among magicians as the strange, angelic language of enochian, discovered by dr. dee in elizabeth england. in greek, in the original ms, a common incantation would look something like this (using roman characters for the greek 'o kakos theos 'o kakos daimon 'o daimon pneuma tou ouranou thumethere! pneuma tes ges thumethate (o wicked god o wicked demon o demon spirit of the sky, remember! spirit of the earth, remember) yet, a word like shammash, the

ALEISTER CROWLEY LIBER 777

; immediately below these are eight sub-princes, namely oriens, paimon, ariton, amaimon (vide 777 col. lxviii, astarot, magot, asmodee and belzebud (sic; a total of 316 named spirits are listed below the eight sub- princes, some subject to one of them, some shared between two or more. 6 the book of the concourse of the forces is the title of a collection of golden dawn papers loosely based on the enochian material which emerged from the ceremonial skrying of john dee and edward kelly. crowley later published a terse and incomplete abstract of this material as a brief abstract of the symbolic representation of the universe in equinox i (7-8. see also regardie (ed) the golden dawn, vol. iv. 7 this would not be a view generally shared by most serious practitioners and students of dee and kell

ohn dee and edward kelly. crowley later published a terse and incomplete abstract of this material as a brief abstract of the symbolic representation of the universe in equinox i (7-8. see also regardie (ed) the golden dawn, vol. iv. 7 this would not be a view generally shared by most serious practitioners and students of dee and kelly s magick. unless crowley is talking about the g.d. version of enochian magic in which case he has a point. 8 4 planes: the first consists solely of kether; the second of chokmah and binah; the third of chesed through to yesod; the fourth of malkuth only. these are identified by some with the four worlds. 3 pillars/ 7 planes: see col. xii. 7 palaces: see col. lxxxvii et seq. notes 52 notes to tables of correspondences table i (the whole scale) col. viii. the

28: ahephi is hapi, one of the children of horus. line 29: add hequet (hekt. line 31: kabeshunt is probably qebhsennuf, one of the children of horus. line 32: i have no idea who mako is. in the golden dawn z1 paper the children of horus or canopic gods had invisible stations in the corners of the temple. the most immediate source for the elemental attributions, though, is the golden dawn paper on enochian chess where the four pawns of each side are referred to these god-forms. it is not clear why crowley omitted tuamutef for water (a g.d. coptic form of this name is cited in connection with the eagle kerub in a ritual in equinox i (3. in a myth recounted by budge (op. cit. vol. i p. 158) these gods are said to have grasped the four pillars of heaven as sceptres: amset the south, hapi the n

ons to the crossquarters probably derive from a single find of an egyptian tomb which had the four jars with the images of the gods disposed thus. table of correspondences 53 col. xx. line 23: possibly a g.d. coptic spelling of ashtoreth who according to budge (op. cit) was worshipped in egypt in the later dynastic period (in regardie, complete g.d, sati-ashtoreth is referred to the fire queen in enochian chess, the name is spelt i#haourey in crowley s notes. line 25: a g.d. coptic spelling of aroueris. col. xxi. all this is derived from the famous speech in cap. 42 of the book of the dead. some minor errors have been corrected (e.g. line 12 read aupu the hips. the planets are referred according to the attributions in agrippa (tom. ii cap. x; hence the duplication of left and right eye, ea

notes 1 because jk= koch, power, and hm is the secret name of yetzirah (vide col. lxiv. 2 i.e, the hebrew word for ten. 3 unclear. possibly an error for wmiama, amaimon. the g.d. qliphoth lecture has wdba, abaddon. 4 possibly an error for hmun, naamah or nahemah. the g.d. qliphoth lecture as printed by zalewski (1994) has maamah which itself may be a misprint. 5 rosicrucian chess is also known as enochian chess although its connection with dee and kelly s magick is tenuous at best; it is a four-handed game also used as a system of divination, loosely based on an ancient indian game called chaturanga, but with pieces representing egyptian gods. it was probably created by w. wynn westcott. for a more detailed account see zalewski, enochian chess of the golden dawn (llewellyn. rather than att

ALEISTER CROWLEY LIBER CHANOKH

in a geometrical proportion. the sides of the square are the four great watch-towers (plates iv.-vii) which are attributed to the elements. there is also a black cross (or central tablet according to the arrangement shewn compare the black cross bordering the tablets in plate iii. with plate viii).6 plate iii gives the general view [the reversed letters which form the word paraoan are written in enochian for convenience, as our a and o are not distinguishable reverse from forward] plate iv. gives the complete attribution of the tablet of air. the 6th file is called linea patris. the 7th file is called linea filii. the 7th line is called linea spiritus sancti. this great cross divides the tablet into four lesser (sub-elemental) tablets, the left-hand top corner being air of air, the right

the element of the file, in this order from left to right: spirit, air, water, earth, fire. the right-hand sides to the element of the rank in this order: air, water, earth, fire. liber lxxxiv 15 iv follows plate ix, the alphabet in which all this is written.18 it is the alphabet of the angelic language. the invocations which we possess in that tongue follow in their due place [it is called also enochian, as these angels claimed to be those which conversed with the patriarch enoch of jewish fable.19] enochian a a alphabet b b c c, k d d e e f f g g h h i i, y l l m m n n o o p p q q r r s s t t u u, v, w x x z z plate ix. the symbolic representation of the universe 16 v the thirty thyrs or aires and their divisions and angels are as follows [we omit for the present consideration of the pa

ts, thus 3: used to invoke angels of the letters of the line e x a r p for those of tablet oro as a whole and for the lesser angle of this tablet, which is that of the element itself, viz. i d o i g o. so for others the remaining 12 keys refer to the remaining lesser angles of the tables, the order of the elements being air, water, earth, fire. pronounce elemental language (also called angelic or enochian) by inserting the next following hebrew vowel between consonants, e.g. e after b (beth, i after g (gimel, a after d, etc.2 the opening of the portal of the vault of the adepts t. k. r. p paroketh, the veil of the sanctuary. the sign of the rending of the veil. the sign of the closing of the veil [give these [make the invoking pentagrams of spirit] in the number 21, in the grand word hyha;

l ginonupe pereje aladi, das vaurebes obolehe giresam. casarem ohorela caba pire: das zodonurenusagi cab: erem iadanahe. pilahe farezodem zodenurezoda adana gono iadpiel das home-tohe soba ipame lu ipamis: das sobolo5 vep zodomeda poamal, od bogipa aai ta piape piamoel od vaoan! 6 zodacare, eca, od zodameranu! odo cicale qaa; zodoreje, lape zodiredo noco mada, hoathahe i a i d a! 86 words in this enochian call [invokes the whole tablet of spirit] i reign over ye, saith the god of justice, in power exalted above the firmament of wrath, in whose hands the sun is as a sword, and the moon as a through thrusting fire: who measureth your garments in the midst of my vestures, and trussed you together as the palms of my hands. whose seats i garnished with the fire of gathering, and beautified your

areji elonusa capemi- ali vaoresa cala homila cocasabe fafenu izodizodope, od miinoagi de ginetaabe: vaunu na-na-e-el panupire malpireji caosaji. pilada noanu vaunalahe balata od-vaoan. do-o-i-ape mada: goholore, gohus, amiranu! micama! yehusozod ca-ca-com, od do-o-a-inu noari micaolazoda a-ai-om. casarameji gohia: zodacare! vaunigilaji! od im-ua-mar pugo pelapel ananael qo-a-an. 80 words in this enochian call. behold! saith your god! i am a circle on whose hands stand twelve kingdoms. six are the seats of living breath, the rest are as sharp sickles or the horns of death. wherein the creatures of earth are and are not, except (in) mine own hands; which sleep and shall rise. in the first i made ye stewards and placed ye in twelve seats of government: giving unto every one of you power succ

r publication in equinox vol. iii, but along with many things in that list it was never published, and quite possibly never written. the present edition consists of the two published sections. all footnotes are from the equinox publication; all endnotes by the present transcriber. of course in some senses liber chanokh is redundant as there are far better guides to both dee purist and golden dawn enochian magick out there; the present edition part of an ongoing project of producing good electronic copies of the magical instructions from the equinox was in large measure a reaction to the insanity of attempting to render the complex figures in ascii or as text descriptions. it is not clear what was intended for inclusion in the unpublished parts; to adequately deal with all the matters menti

s were included in the compilation gems from the equinox edited by f.i. regardie, the plates vilely reproduced and the number of the work erroneously given as lxxxix, under which number it has occasionally been cited by later writers. i have adapted as a convenience regardie s interpolation of the symbolic representation of the universe as a sub-title for the first part. it was again reprinted in enochian world of aleister crowley (enochian sex magick) by c.s. hyatt and lon milo duquette (new falcon: 1991. the present key entry was made from a facsimile of equinox i (7-8. the holy table, ensigns of creation, and sigillum dei meth were redrawn based on material in ben rowe s enochian magic reference and clay holden s pdfs of mysteriorum liber secundus and mysteriorum liber tertius. the gene

lay holden s pdfs of mysteriorum liber secundus and mysteriorum liber tertius. the general view of the great table was entered from the version in the equinox; the views of the watchtowers and tablet of union as pyramid squares were redrawn, the letters checked against plate iii and the symbols checked according to the golden dawn rules printed in regardie (ed, the golden dawn. the version of the enochian alphabet used in plates iv-ix is the ni enochiana typeface constructed by the present editor, closely based on the final forms of the letters from quinti libri mysteriorum appendix, as printed by laycock (1978. plate x has been redrawn and corrects a few minor errors (omission of some numbers and direction markers. as regards the text i have only corrected what seemed to me to be obvious

ALEISTER CROWLEY MAGICK IN THEORY AND PRACTICE

ey. this invocation is not a part of the original text, but comes to us from the greco-egyptian period of perhaps the 6th century. the goetia is itself a small portion of the "lemegeton" or "lesser key of solomon" this "preliminary evocation" is altered in liber samekh over that published in the "goetia> the conjurations given by dr. dee (vide equinox i, viii) are in a language called angelic, or enochian. its source has hitherto baffled research, but it is a language and not a jargon, for it possesses a structure of its own, and there are traces of grammar and syntax. however this may be, it "works. even the beginner finds that "things happen" when he uses it: and this is an advantage- or disadvantage- shared by no other type of language. the rest need skill. this needs prudence! the egyp

ALEISTER CROWLEY MEDITATION

ty, and give protection; but also represent the microcosm, the four elements crowned by spirit, the will of man perfected in its aspiration to the higher. they are placed outside the circle to attract the hostile forces, to give them the first inkling of the great work, which they too must some day perform. 59 diagram on this page: a double cubic altar with universal sigil on top, sigils of the 4 enochian elemental kings around sides in top half and enochian watch towers (elemental squares) around sides in bottom half. there is a scale at bottom of the diagram and the caption under that "the altar. side designs from dr. dee, as in equinox vii" 60 chapter iii the altar the altar represents the solid basis of the work, the fixed will<
ALEISTER CROWLEY SEPHER SEPHIROTH

gygh ah. alas! ywh purity, innocence wxz part of hwhy (see sepher yetzirah) why 22 with his hand wdyb by yodh dwyb hearer in secret hy))h the state of puberty gwwz a magical vision (ch )wzx wheat h+x good hbw (notariqon of gyehovah elohim yehovah achad h, 151 )y)y unity dxy 23 parted, removed, separated xxz joy hwdx a thread +wx life; chiah: the soul in chokmah hyx lesser (ar)+wz 24 the number of enochian seniors, and of elders in revelation he whom i love ybwh) he who loves me ybhw) a mercurial god (whose essence is z, 8) hgwbz) substance; a body hywg a pauper; oppressed kd abundance zyz bucket, pail, vessel dk 25 to break )kd beast )wyx let there be yhy will be separated xzy thus, so; here, there hk 26 the number of the sephiroth of the middle pillar: 1+ 6+ 9+ 10. the pillar of mercy: th

ALEISTER CROWLEY THE OLD AND NEW COMMENTARIES TO LIBER AL

h of research. al ii,55 "thou shalt obtain the order& value of the english alphabet; thou shalt find new symbols to attribute them unto" the old comment 55. done. see liber trigrammaton, comment. the new comment the attribution in liber trigrammation is good theoretically; but no qabalah of merit has arisen therefrom. i am inclined to look further into the question of sanskrit roots, and into the enochian records, in order to put this matter in more polished shape. i append liber trigrammaton with the attribution aforesaid. sub figura xxvii. the book of the trigrams of the mutations of the tao with the yin and yang* here is nothing under its three forms. it is not, yet informeth all things. i narrowed breath. represents concentration, including aspiration- now cometh the glory of the singl

ALEISTER CROWLEY EQ I 5

.s.v. 6= 5 imperator n.s.f. 5= 6 cancellarius the vision and the voice the cry of the thirtieth or inmost aire or aethyr, which is called tex i am in a vast crystal cube in the form of the great god harpocrates. this cube is surrounded by a sphere. about me are four archangels in black robes, their wings and armour lined out in white. in the north is a book on whose back and front are a.m.b.z. in enochian characters. within it is written: i am, the surrounding of the four. lift up your heads, o houses of eternity: for my father goeth forth to judge the world. one light, let it become a thousand, and one sword ten thousand, that no man hide him from my father's eye in the day of judgment of my god. let the gods hide themselves: let the angels be troubled and flee away: for the eye of my fat

the base. a trefoliate of three isosceles triangles of base slightly smaller than the first triangle and sides equal to the first triangle is created at the upper tip of the line. the tree component triangles of the terfolate meet the upper tip of the line with their apices- one vertically and two to right and left. the angel of the east hath a book of red written in letters of blue a.b.f.m.a. in enochian. the book grows before my eyes and filleth the whole heaven. within "it is written, thou shalt not tempt the lord thy god" i see above the book a multitude of white-robed ones from whom droppeth a great rain of blood; but above them is a golden sun, having an eye, whence a great light. i turned me to the south: and read therein: seal up the book! speak not that which thou seest and 4 reve

agon's head. we, who are wedded, and the earth perceiveth it not! o that our bed were seen of men, that they might rejoice in my fertility: that my sister might partake of my great light. o light of god, when wilt thou find the heart of man- write not! i would not that men know the sorrow of my heart, amen! i turned me to the west, and the archangel bore a flaming book, on which was written an in enochian. within was drawn a fiery scorpion, yet cold withal. until the book of the east be opened! until the hour sound! 5 until the voice vibrate! until it pierce my depth; look not on high! look not beneath! for thou wilt find a life which is as death: or a death which should be infinite. for thou art submitted to the four: five thou shalt find, but seven is lone and far. o lord god, let thy sp

sorbed in the higher. the last set consists, therefore, of the first three aethyrs with the remaining twenty-seven as their malkuth. and the letters of the first three aethyrs are the key-sigils of the most exalted interpretation of the sephiroth. i is therefore kether; l, chokmah and binah; a, chesed; n, geburah; 10 r, tiphereth; z, netzach; n, hod; o, jesod. the geomantic correspondences of the enochian alphabet form a sublime commentary. note that the total angels of the aethyrs are 91, the numeration of amen. the cry of the 28th aethyr, which is called bag there cometh an angel into the stone with opalescent shining garments like a wheel of fire on every side of him, and in his hand is a long flail of 1 the lvx cross hidden in the svastika is probably the arcanum here connoted. svastik

kach, power. for she is sakti, the eternal energy of the concealed one. and it is her eternal energy that hath made this eternal change. and this explaineth the call of the aethyrs, the curse that was pronounced in the beginning being but the creation of sakti. and this mystery is reflected in the legend of the 119 creation, where adam represents the concealed one, for adam is temurah of mad, the enochian word for god, and eve, whom he created 20 the fourth of the mystic numbers of jupiter is 136. for love, is tempted by the snake, nechesh, who is messiah her child. and the snake is the magical power, which hath destroyed the primordial equilibrium. and the garden is the supernal eden, where is ayin, 70, the eye of the concealed one, and the creative lingam; and daleth, love; and nun the s

ALEISTER CROWLEY EQUINOX EQ I 1 2

xity for that dweller-of-the-threshold-thought was not as dead as i supposed; as i write he comes again and again, urging me to quit the path, to abandon the unequal contest. luckily, friend dweller, you prove too much! your anxiety shows me that i am not as far from attainment as my own feelings would have me think. at least, though, i am thrown into the active again; i shall rise and chant the enochian calls and invoke the bornless one, and clear a few of the devils away, and get an army of mighty angels around me in short, make another kind of fool of myself, i wonder? anyway, i'll do it. not a bad idea to ask thoth to send me taphtatharath with a little information as to the route i do not know where i am at all. this is a strange country, and i am very lonely. this shall be my ritu

ALEISTER CROWLEY EQUINOX EQ I 3 2

chief, 2nd and 3rd adepts" the sign of osiris slain("chief" l. the sign of the mourning of isis) 17 weh note: this is probable a typo for hb:heh hb:vau hb:shin hb:heh hb:yod("2nd adept" v. the sign of typhon destroyer("3rd adept" x. the sign of osiris risen "all" lvx, lux, the light of the cross. part ii.18 purify talisman with water and fire. the invocation of water is made as in 3= 8 and by the enochian keys 10, 4, 11, 12 in e, w, n, s. respectively invocation scorpio (sigma lambda eta iota).19 "the invocation of the great god toum maal" o thou! majesty of godhead! toum maal! thee, thee i invoke! 193 lord of amenta! lord of enemehitt! o thou! whose head is golden as the sun, and thy nemyss as the night sky-blue! thou who art as rugged as the wind! who formulatest wonders in the world! th

of light: yet through them "waved" a thrill of an intenser invisible light in a direction perpendicular to the tangents. i asked to go yet further back and behold! i am floating on my back__cast down! in a wind of light flashing down upon me from the immeasurable above (this light is of a blueish silver tinge) and i saw that face, lost above me in the height inscrutable: a face of absolute 47 the enochian keys of dr. dee. beauty. and i saw as it were a lamb slain in the glamour of those eyes. thus was i made pure: for there, what impunity could live? i was told that not many had been so far back: none further: those who "could" go farther would not, since that would have reabsorbed them into the beginning, and that must not be to him who hath sworn to uplift the standard of sacrifice and s

d being invested with the white robe, the blue sash and the crown and nemys of our art let him re-enter the temple and perform the supreme ritual of the pentagram68 in the four quarters; having first purified the temple with fire and water, and further equilibrated the symbols in his magical mirror of the universe by the invocation hereafter set down (come unto me, o ma &c) with the calls or keys enochian suitable thereunto. and in all this is the wand held by the path of hb:taw: for why? because in drawing down the light divine; so is it manifest in the sphere immediately above malkuth: and in banishing is the flaming sword set against the enemies; and in hb:taw is the knowledge of the elements and the astral plane; also hb:taw= the cross. 270 let him then perform the invoking ritual of t

f the lord. the rising from the lotus of the floods. the habitation of the palace of safety. the understanding of the peace of god.73 all this is the knowledge of hoor-po-krat-ist unto whom be the glory for ever and ever, world without end [the usual banishings, consecrations &c, are performed in temple of 0= 0. the forces of spirit are first invoked by the supreme ritual of the pentagram and the enochian keys. add hexagram ritual of binah and her invocation] come unto me, thoth, lord of the astral light! i adjure thee, o light invisible, intangible, wherein all thoughts and deeds are written; i adjure thee by thoth, thy lord and god; by the symbols and the words of power: by the light of my godhead in thy midst: by the lord harpocrates, the god of this mine operation: that thou leave thin

BLAVATSKY H P ANTHROPOGENESIS

ome of the dogmatics perceived the peril in time. had they accepted cajetan's resolution, they would have been forced to reject likewise the fourth gospel; as st. john borrows literally from enoch, and places in the mouth of jesus, a whole sentence (vide supra, xviii, sub-sect. a, about the sheep and the robbers) ludolph, the "father of ethiopic literature" commissioned to investigate the various enochian mss. presented by pereisc, the traveller, to the mazarine library, declared that "no book of enoch could exist among the abyssinians! further researches and discoveries worsted his too dogmatic assertion, as all know. bruce and ruppel found and brought that same work from abyssinia some years later, and bishop laurence translated it. but bruce despised it, and scoffed at its; as did all t

CHRONOLOGIA RORISPERGIUS

rks of boehme. 1683-1764 rameau,jean philippe. ballet: la naissance d'osiris (1751. 1684 knorr von rosenroth publishes zohar at sulzbach 1686 semiphoras and schemhamphoras salomonis regis 1688 emanuel swedenborg, scientist and mystic, born in stockholm, sweden 1690 publication of the english translation of the chemical wedding of christian rosenkreutz. 1692 salem witchcraft panic 1694 jane leade. enochian walks with god. 1704 comte de saint-germain born, son of a jewish doctor of strasbourg and named daniel wolf? 1709 tarot de pierre madeni 1710-1782 samuel jacob hayyim falk. baal-shem of london. 1713 sefer yetzirah(amsterdam) with preface by m. ben j. chagiz (2nd amsterdam edition, 1642 was the first. 1713 jean pierre payen tarot(avignon) 1714-22 ippolito desideri travelled from kashmir a

CONCERNING THE CEREMONY OF THE CONSECRATING THE VAULT

circular altar that is usually found over the pastos is outside the vault. note the diagram of the temple layout. c b a f k l 5 c q n w this is a notable point. the reason for this is that the altar must be charged separately. for unless the altar is charged as well as the vault, the elemental forces in hwchy will not be invoked. the relationship between the four kerubs on the altar and the four enochian tablets which are visible in each quarter should be obvious. it is from the symbolism of the tablets that we call upon to charge the kerubic signs upon the altar. it is the chief adept of the second order who announces the beginning of the ceremony by holding the winged globe wand up high in the air and vibrating "hekas hekas este beh beloi" the chief is holding the wand by the white band

st remain united in truth and brotherhood if we are to complete the group egregore of the "great work" and the reason we were called to this sacred mystical path. upon the calling forth of the d.w.b, the old current of energy is broken and a new energy is installed. the various calling of the elemental forces are now employed via the watchtower. all four watchtowers are activated through the four enochian tablets. this relates directly to the sun's cycle through the heavens and through the four elements which are held together by the tablet of union. this is the fifth principle, the element of. tools on the altar there are five tools on the altar. they are the air dagger (m, crucifix (o, chalice (n, chain (l, and the censer for the symbol of sitting on the letter c. as the tools are replac

DAVID ICKE CHILDREN OF THE MATRIX

f of his friends and backers.21 russell's family was formerly known as roessel and went to scotland from germany. both are massive occult centres. germany is where the rothschilds emerged and scotland is one of the key areas of the world for illuminati bloodlines.22 from the start, charles russell used his new watchtower society, based at bethel, brooklyn, new york, as a front for black magic, or enochian magic as his brand of satanism was called. he put the flying sun disk on the front of his books, an ancient illuminati symbol going back to egypt and babylon. the watchtower magazine has always been a mass of subliminal and less subliminal occult symbolism and the very name, watchtower, is part of illuminati and freemasonic legend and code. to them watchtowers are areas of the "magical un

DAVID ICKE THE BIGGEST SECRET

world, at their peaks, are esoteric, blackmagic secret societies working to the same agenda- global control. john dee was thequeens astrologer, a rosicrucian grand master, a black magician, and a secret agent forthe new intelligence network. he appears to have had a copy of the book of enoch from163some source or other and he, and the psychic edward kelley, developed a writtenlanguage they called enochian script or cipher from communications with the angels -reptilians. dee signed his reports 007- the same, of course, as james bond, the storieswritten by a 20th century agent of this same british intelligence, ian fleming, a friendof the black magician, aleister crowley. dee travelled throughout europe manipulating,gathering information and oiling the networks. one of his haunts was bohemia

bour party should change its party symbol in the 1980s to a. redrose.the handlers of slaves like cathy carry with them a black or grey three-ringnotebook- often these days a laptop computer- which lists the access keys andtriggers.76 others memorise them. the data contains details of the methods of torture,the dates it happened, and the most important parts of the code are said to be written in341enochian hebrew (the magical language of the egyptian mystery schools, anddruidic symbols.77 the scale of what is going on simply defies the imagination. i wastold by a contact about thousands of caged children kept at the china lake navalweapons center in the california desert at ridgecrest. this is in the same region as themass grave for ritually murdered children at lancaster, california, i men

DEMONIC BIBLE

cis barrett, author of the magus, a classic on the subject of ceremonial magic, and eliphas levi, author of numerous books on the cabala. this was followed a century later by another occult order, known as the golden dawn, of which the magician aleister crowley was a member. the golden dawn, like the earlier rosicrucian brotherhood, explored the study of the jewish cabala, egyptian magic, and the enochian keys of dr. john dee. the cabala is a system of hebrew mysticism which identifies ten sephiroth, or emanations of god in graduated order from pure spirit to the course material world. even the shells or husks (evil spirits) are manifestations of god s power. in jewish belief, god is infinite and therefore beyond description. yahweh, according to the cabalist, is not the name of god but th

itself well to magical application. words held the power to change reality and names compelled obedience from elemental beings. grimoires, or books of ceremonial magic based on cabalistic belief, cataloged the names and sigils of countless demons over which it was said the magician could exercise power. many of these books were attributed to biblical figures such as solomon, moses, or enoch. the enochian system of magic adopted by the golden dawn was based on the enochian evocation of dr. john dee. dee, an elizabethan astrologer and magician, working with another man, edward kelly, produced a series of 18 keys in what they claimed was the original angelic language and apparently revealed to enoch, the first man after the fall to walk with god. the english translation of the keys bear a st

y claimed was the original angelic language and apparently revealed to enoch, the first man after the fall to walk with god. the english translation of the keys bear a striking similarity to invocations in the clavicula solomonis, another medieval grimoire, but dee& kelly claimed that the keys were revealed to them by the angels, the letters of the words shown to them in a crystal show stone. the enochian evocation of dr. john dee also gives the invocation for various spirits with which dee& kelly communicated. a beast of revelation on april 4, 1904, aleister crowley, declared the start of a new aeon the aeon of horus. in crowley s philosophy each aeon represents a stage in the non-natural evolution of man. the aeon of isis was a time when man lived in close harmony with the natural world

ntacted by the spirit azael which began revealing to him the rituals contained in the demonic bible. he performed the rituals and experienced the crossing of the gates in extremely vivid and symbolic dreams. in 1989, at the age of 19, he began working for the atmospheric environment service of environment canada. over the next few years his library grew extensively as he studied cabalistic magic, enochian magic, sumerian/babylonian magic, celtic magic, norse magic, egyptian magic, witchcraft, voodoo, and satanism. he sought out the lavey church of satan but, at the time, the church of satan was no longer active. he instead became involved in several other satanic organizations: the embassy of s.a.t.a.n, the temple of set, the order of the left-hand-path, the temple of pan-shaitan, and the

the mage, the clavicula solomonis, the book of shadows, and the necronomicon are among the many books transcribed from the dread pages of the demonic bible. the demonic bible was shown to the magician john dee. dee translated eighteen of the "demonic" keys from the strange demonic language in which the demonic bible is written. when dee translated his keys from the demonic bible he named them the enochian keys. they are not, as is commonly believed, named for the enoch who "walked with god" but rather for enoch, the son of cain. cain was the first man to perform the rituals of the demonic bible and he murdered his brother as a sacrifice to the ancient ones. his son, enoch, was given to the serpent from birth. this demonic language revealed to dee during his scrying experiments is written i

ist beyond all that we comprehend as time and space and have, therefore, the power to change what we believe to be reality. by calling upon the ayres, the magician may work directly upon the aeonic sphere itself. the magician who declares a law or speaks a "word" which changes the current aeon or brings about the creation of a new aeon, becomes a magus. the first key anton lavey writes: the first enochian key represents an initial proclamation from satan, stating the inception of the laws of temporal theologies and of the lasting power which resides in those bold enough to recognize earthly beginnings and absolutes (enochian) ol sonuf vaoresaji, gohu iad balata, elanusaha caelazod: sobrazod-ol roray i ta nazodapesad, od comemahe ta nobeloha zodien; soba tahil ginonupe pereje aladi, das vau

shineth as a flame in the midst of your palaces, and reigneth amongst you as the balance of life! move therefore, and appear! open the mysteries of your creation! be friendly unto me, for i am the same- the true worshipper of the highest and ineffable king of hell! the second key anton lavey writes: in order to pay homage to the very lusts which sustain the continuance of life, itself, the second enochian key extends this recognition of our earthly heritage unto a talisman of power (enochian) adagita vau-pa-ahe zodonugonu fa-a-ipe salada! vi-i-vau el! sobame ial-pereji i-zodazodazod pi-adapehe casarema aberameji ta ta-labo paracaleda qo-ta lores-el-qo turebesa ooge balatohe! giui cahisa lusada oreri od micalapape cahisa bia ozodonugonu! lape noanu tarofe coresa tage o-quo maninu ia-i-don

r are your feet than the barren stone! mightier are your voices than the manifold winds! for you are become as a building such as is not, save in the mind of the all-powerful manifestation of satan! arise, saith the first! move therefore unto his servants! show yourselves in power, and make me a strong seer-ofthings, for i am of him that liveth forever! the third key anton lavey writes: the third enochian key establishes the leadership of the earth upon the hands of those great satanic magicians who throughout the successive ages have held dominion over the peoples of the world (enochian) micama! goho pe-iad! zodir com-selahe azodien biabe os-lon-dohe. norezodacahisa otahila gigipahe; vaunid-elcahisa ta-pu-ime qo-mos-pelehe telocahe; qui-i-inu toltoregi cahisa i cahisaji em ozodien; dasata

DICTIONARY GLOSSARY OF OCCULT TERMINOLOGY

to individual. bishop: from the greek "episokopos" meaning "to look upon" as in an overseer. 1) in the christian faith, a high ranking member of the clergy (priesthood) who has been consecrated to have ecclesiastical and administrative authority over a district diocese. 2) in the astral star, a prelate of a state curia, and a member of the general synod. bitom: pronounced "bee-toh-ehm" it is the enochian (q.v) name for the spirit of fire. black magick: 1) the science and art of causing change (in reality or in consciousness) in conformity with will, using means not currently understood by traditional western science, for the purpose of causing either physical or non-physical harm to yourself or others, and is done either consciously or unconsciously. 2) magick (q.v) that is worked for evi

xample gautama siddhartha, the buddha. siddhartha was an indian prince who followed the teachings of hinduism, and lived during the sixth (6th) century before christ or before the common era. buddha is a title of accomplishment and of respect, and means "enlightened one" buddhism teaches freedom from attachment to worldly things by getting rid of suffering caused by one's desires- c- calls (keys, enochian: invocations (q.v) to the enochian (q.v) angels (q.v) dictated to john dee through his seer, the alchemist and rouge, edward kelley. the calls were used extensively in the magick of the hermetic order of the golden dawn [g.d (q.v, aleister crowley (q.v, and anton lavey. cancer "the crab" in astrology (q.v, the fourth sign of the zodiac (q.v) having the qualities of cardinal (q.v) and wate

ss and is assigned the responsibility of assisting the priest/ priestess in religious services and in administrative matters. dee, dr. john: a mathematician, astronomer, scientist, and ceremonial magician who lived in the reigns of queen elizabeth i and king james i of england, from 1527-1608. john dee was a devout christian, who is best known for developing with his assistant (edward kelley) the enochian (q.v) system of ceremonial magick (q.v. the system might have died out with him, but was revived in part due to the work of an adversary (meric casaubon, d.d) who used dee's personal and magickal diaries as a basis for attacking those who practiced occult arts in his own treatise of 1659. the hermetic order of the golden dawn (q.v) found references to the enochian system, and greatly expa

he giving or awakening of power to a person, place, or thing. empty ones: a term used by donald michael kraig to represent entities who personify despair on a physical or non-physical level. physical empty ones have no soul, and no hope for the future. enchant: literally "to sing into" the act of casting a magickal spell, especially through the use of muttered, recited, or chanted words of power. enochian: a system of magick channeled by dr. john dee (q.v) advisor to queen elizabeth i of england, and his assistant, edward kelley. it was attributed to the jewish patriarch, enoch by them. sometimes this system is called "angelic" the system was further developed by the hermetic order of the golden dawn [g.d. enthusiasm: a word of greek origin, which initially meant "inspiration or possession

y spirits are evoked inside an equilateral triangle of the art (q.v) beyond the limit of the protective magick circle that surrounds the magician. evoke: 1) from the french language from the latin "e" meaning "out" and "vocare" meaning "to call" thus literally meaning "to call out" 2) to bring an entity from the higher planes into your field of awareness. exarp: pronounced "ehx-ahr-pay" it is the enochian (q.v) name for the spirit of air. exorcise: from the old french from the latin from the greek "ex" meaning "out" and "horkizein" meaning "to make one swear" from "horkos" meaning "an oath" to drive out. exorcism rituals remove (drive out) unwanted entities and influences (such as supposed evil spirits) out of an individual animal or person by ritual charms (q.v) or enchantments (q.v. to f

ting with a standard, plain deck of esp (q.v) cards, the average of right answers which can be expected from a "random" machine or a person of no psychic ability is termed "hazard level" in practice, this is twenty percent (20, or five (5) correct answers in twenty-five (25) attempts. both higher than hazard and lower than hazard overages are significant. hcoma: pronounced "hay-coh-mah" it is the enochian (q.v) name for the spirit of water. heathen: a person who comes from the heaths. this word has a similar history as pagan (q.v. a word used to indicate a person who is a social but non-religious pagan. hegemon/ hegemone: from the greek word "hegemononios" meaning "a leader "a guide "one who has authority over others, and "one who shows the way "a person who does something first "a command

not firm. 2) in astrology, a term used to identify one of the three qualities (also referred to as a triplicity) indicating that a sign of the zodiac (q.v) has the trait of making all planets within it as having a more fluctuating and adaptable influence in the chart. mutable signs include: gemini (q.v, virgo (q.v, sagittarius (q.v, and pisces (q.v- n- nanta: pronounced "ehn-ah-ehn-tah" it is the enochian (q.v) name for the spirit of earth. natural law: a sequence of events in nature that has been observed to occur without variation under the same conditions. natural law is the basis of the experimental method (q.v) in science, and is dependent upon cause and effect. negation: erasing from your consciousness something you have been concentrating on. the third step in meditation. negative e

DONALDTYSON CORONZON

dr. john dee and the hierarchy of spiritual beings who identified themselves as the angels that had instructed the patriarch enoch in the holy magic of god. these angelic conversations occurred between the years 1582 and 1587, through the mediumship of dee's hired crystal scryer, the alchemist edward kelley. one or more times a week kelley, under dee's guidance, established communication with the enochian angels in a ritual setting, using a globe of natural rock crystal as his instrument. he described to dee what he saw in the crystal. dee asked questions of the angels, and kelley reported their replies verbatim. dee transcribed both his questions, and the responses transmitted through kelley, in a set of diaries. a large portion of this transcript has survived. much of the most important

y, in a set of diaries. a large portion of this transcript has survived. much of the most important material was reprinted in meric casaubon's a true and faithful relation, published in london in 1659. the primary reference to coronzon (so the name is spelled in casaubon's book) occurs on page 92 of a true and faithful relation. it is spoken to john dee by the archangel gabriel, or at least by an enochian spirit that identifies itself as the archangel gabriel. since this passage is essential to any understanding of the nature of coronzon, i will quote it: man in his creation, being made an innocent, was also authorised and made partaker of the power and spirit of god: whereby he not onely did know all things under his creation and spoke of them properly, naming them as they were: but also

w language was not hebrew, since it did not have the same sounds or shapes of the written letters of hebrew. however, as gabriel reveals, the first language of man after the fall from grace shared the same division of letters that occurs in modern hebrew: three mother letters, seven single letters, and twelve double letters. this division has great significance in magic. gabriel declares that the enochian angels will restore to mankind through dee and kelley the angelic language "which adam verily spake in innocency, and was never uttered nor disclosed to man since till now" this language is incredibly potent. it is the language "wherein the power of god must work, and wisdom in her true kind be delivered: which are not to be spoken of in any other thing, neither to be talked of with mans

ll restore to mankind through dee and kelley the angelic language "which adam verily spake in innocency, and was never uttered nor disclosed to man since till now" this language is incredibly potent. it is the language "wherein the power of god must work, and wisdom in her true kind be delivered: which are not to be spoken of in any other thing, neither to be talked of with mans imaginations" the enochian language is in this sense not only the ideal medium of holy mysteries and truths, but the only medium through which these mysteries and truths can be conveyed. just as a higher mathematical concept, such as the theory of relativity, cannot be conveyed in ordinary language, so is it impossible to convey the higher wisdom of god in ordinary language. it simply cannot be done. ordinary langu

and truths, but the only medium through which these mysteries and truths can be conveyed. just as a higher mathematical concept, such as the theory of relativity, cannot be conveyed in ordinary language, so is it impossible to convey the higher wisdom of god in ordinary language. it simply cannot be done. ordinary language is unsuited to embody higher truth. this is the enormous importance of the enochian language intimated by the archangel gabriel. and this is the precious "work and gift of god" stolen from man by coronzon- at least, in the version of the tale transmitted to dee and kelley by gabriel. wisdom is used by gabriel as another title for chokmah, the second sephirah on the tree of life. notice that when man is cast out, he is said by gabriel to have "lost the garden of felicity

e hermetics or gnostics, or even more open-minded kabbalists, we may suspect that the gnostic opinion has virtue, and that the serpent initiated the reformation and salvation of mankind that will ultimately result in the ascent of humanity to the status of gods (the elohim, a status that the jealous god of the old testament concealed from mankind at our time of origin. once we understand that the enochian angels viewed coronzon as equivalent to lucifer or satan, we can learn something about the nature of coronzon by studying the references to the devil or the old serpent that occur in the bible. a very interesting reference is found in the book of revelation "and there was war in heaven: michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed n

econd name is more usually accepted as the leader of the rebellious watchers, but the first may be older. the number of rebellious angels is given as 200, but the list of the leaders numbers 21. since each leader presides over ten lesser lieutenants (20 x 10= 200, one angel must be regarded as the supreme leader of all. this one would be equivalent to coronzon. it is interesting in the context of enochian magic that in the book of enoch the term watchers is applied to these angels. they are also characterized as stars. the watchers look down from heaven upon the daughters of mankind, and desire them for their beauty "and it came to pass when the children of men had multiplied that in those days were born unto them beautiful and comely daughters. and the angels, the children of the heaven

before the lord of spirits, michael said thus to raphael 'i will not take their part under the eye of the lord; for the lord of spirits has been angry with them because they do as if they were the lord. therefore all that is hidden shall come upon them for ever and ever; for neither angel nor man shall have his portion in it, but alone they have received their judgement for ever and ever" in the enochian key known as the call of the thirty aethyrs, coronzon is referred to under the descriptive title "him that is fallen" which is equated with the enochian words teloc-vovim. coronzon is the proper name of the fallen leader of the watchers, whereas teloc-vovim is a title similar to those applied to god, such as lord of hosts. in the eighth key, reference is made to the "stooping dragon" this

DONALDTYSON NOMICON

baoth, gave shape to the material world and rule over the human race. there are also echoes of the jewish myth of the fall of the angels, and more specifically of the watchers who descended to earth to sin with the daughters of mankind, and to teach their offspring forbidden arts and sciences. the legend of the fall of atlantis is in harmony with lovecraft's mythos as well, as are the more modern enochian communications of the elizabethan magician dr. john dee. the other day while i was reading the magic arts in celtic britain by lewis spence (first published in london by rider in 1945, i happened across this passage, which has bearing on the general topic of mythic correspondences with lovecraft's great old ones "but i must not close this chapter without some more particular reference to

ronomicon files, a comprehensive and surprisingly sane examination of the necronomicon phenomenon. here you will find a link to the complete text of lovecraft's brief bogus history of the necronomicon. concerning the curious connnecting thread that links gnostic theology, the book of enoch, the new testament book of revelation, the elizabethan magician dr. john dee and his communications with the enochian angels, the victorian era secret society of practical magic known as the hermetic order of the golden dawn, the magician and great beast aleister crowley, the dreamer and writer h. p. lovecraft, and the writer and magician kenneth grant (and perhaps i should not exclude myself from this list) read the essay "dr. john dee, the necronomicon, and the cleansing of the world- a gnostic trail"

EMPERORS NEW RELIGION CHURCH OF SATAN

chamber and abandoned outside of the chamber. presumably this argument also holds in rituals such as the satanic baptism [15, p. 212] which directly refers to the literal satan. it is a valid argument, but the dual acceptance of belief and non-belief is also an effective tool for appealing to such strongly diverging groups of people as theists and atheists simultaneously. 4. a listing of eighteen enochian keys. ironically, this section contains the very occultnick bunk that anton lavey prides the satanic bible as being devoid of in the preface of the book. both readers despising such bunkery and readers desiring it are generously satisfied. the satanic bible thus represents an occultnick slam dunk: most readers will agree with certain portions of the satanic bible as long as they are eithe

r parts were intended to mislead the rubes begging to be mocked and derided. according to william gidney (priest of the church of satan: the church of satan champions the machiavellian ethic of misdirection: you should try actually reading the philosophical content of the satanic bible far more carefully. what confusion we inspire is of no interest to us [17] hence, the inclusion of the so-called enochian keys, a hoax invented by john dee and edward kelley, in the satanic bible might be an ironic attempt at misdirection put there to confuse the rubes, but any references to machiavellian ethics would be sincere. presumably only the elite (that is, whoever happened to read the satanic bible) would be able to realize that the crowleyinspired parts were misdirection, while the redbeard and mac

ie hard science are thereby covered. anton lavey asserted that magic falls into three basic categories: anger, lust, and compassion [6, pp. 114-115] feelings that are often difficult to cope with in many societies. two sections of the satanic bible are devoted to the practice of magic. one section contains three recipes for the aforementioned three categories of magic. the other section lists the enochian keys. anton lavey has later conceded that he chose to include the enochian keys in the satanic bible simply because he was told that they were dangerous to mention [5, p. 4. when the church of satan uses the term ceremony, it means ritual in sociology. when it uses the term ritual, it means magic in sociology. this document uses the sociological nomenclature. the rituals and magic that ar

system, the magic probably has some self-therapeutic value. the wedding ritual may have been published in past issues of the church of satan s newsletter, the cloven hoof, but back issues prior to no. 126 are not available. the ritual is reproduced in michael aquino s the church of satan [2, p. 604, but this book is not endorsed by the church of satan. the church of satan web site explains which enochian keys (listed in the satanic bible) are associated with different types of rituals, and associates keys 2, 7, and 13 with lust and weddings and key 11 with funerals, according to anton lavey [19. hence, a preparation for such rituals is available, but the rituals themselves are not available for the followers* rituals concerning marriage and death may be said to be irrelevant to satanism a

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

ayn coppersmith in the land of moores, and a certayn moore transmuted copper to gold (1576. it is usual to dismiss kelley as a rogue and dee as his dupe, but if the angelic visions were purely for money, they both could have done better for themselves. dee seemed to be an honest man of unusual talents, devoting his life to science and the pursuit of mystical knowledge. the angelic language called enochian, which dee and kelley used when invoking spirits in the crystal, is a construction of great intricacy, far beyond the capacity or the requirements of simple fraud. it combines magic, mathematics, astrology, and cryptography. an intriguing suggestion is that the angelic conversations were a system of codes to convey secrets, and that dee and kelley s visits in europe were for purposes of e

lley used when invoking spirits in the crystal, is a construction of great intricacy, far beyond the capacity or the requirements of simple fraud. it combines magic, mathematics, astrology, and cryptography. an intriguing suggestion is that the angelic conversations were a system of codes to convey secrets, and that dee and kelley s visits in europe were for purposes of espionage. in later times, enochian rituals were revived by the magical hermetic order of the golden dawn and became a common element in ceremonial magic. some enochian rituals were adapted by anton lavey and the church of satan, which he founded. dee s reputation suffered much from the scorn of meric casaubon, who published some of the angelic conversations and represented them as delusive. the scholar theodore besterman

of the old and new testament. grand rapids, mich: baker book house, 1964. charles, r. h, ed. the book of enoch [ethiopic text. london: society for promoting christian knowledge, 1917. laurence, richard, trans. the book of enoch the prophet. from an ethiopian manuscript. london: kegan paul, tench, 1883. morfill, w. r, trans. the book of the secrets of enoch. oxford, england: clarendon press, 1896. enochian calls the magic incantations used by john dee and edward kelley in the sixteenth century to invoke angels or elementary spirits. the enochian language, in which the calls were spoken, has a consistent grammar and syntax and curiously impressive sound values. there are 19 enochian calls or keys. the first two conjure spirits; the next 16 the elements earth, fire, air, water; the nineteenth

or keys. the first two conjure spirits; the next 16 the elements earth, fire, air, water; the nineteenth any of the 30 aethyrys. the calls were supposed to have been dictated backward to kelley, as direct communication from the angels would have invoked forces that were too powerful. in 1912 magician aleister crowley, in the company of victor neuburg, worked a series of magic operations using the enochian calls. during the midst of these crowley discovered the principles of what he would later develop into a system of sex magic. he recorded his work in a lengthy article originally published in his journal equinox and later published a separate book the vision and the voice. the writings of crowley made enochian magic widely known to twentieth-century magicians, encyclopedia of occultism& p

the midst of these crowley discovered the principles of what he would later develop into a system of sex magic. he recorded his work in a lengthy article originally published in his journal equinox and later published a separate book the vision and the voice. the writings of crowley made enochian magic widely known to twentieth-century magicians, encyclopedia of occultism& parapsychology. 5th ed. enochian calls 511 several of whom have developed it as a variation of modern ceremonial magic. among those who have discovered and utilized enochian magic is anton lavey, who adapted it to his satanic system as described in his book the satanic bible (1969. sources: crowley, aleister. the vision and the voice. dallas, tex: sangreal foundation, 1972. lavey, anton s. the satanic bible. new york: av

f whom have developed it as a variation of modern ceremonial magic. among those who have discovered and utilized enochian magic is anton lavey, who adapted it to his satanic system as described in his book the satanic bible (1969. sources: crowley, aleister. the vision and the voice. dallas, tex: sangreal foundation, 1972. lavey, anton s. the satanic bible. new york: avon, 1969. regardie, israel. enochian dictionary. dallas, tex: sangreal foundation, 1971. schueler, gerald j. an advanced guide to enochian magic: a complete manual for angelic magic. st. paul, minn: llewellyn publications, 1987. enochian magic: a practical manual. st. paul, minn: llewellyn publications, 1985. enochian physics: the structure of the magical universe. st. paul, minn: llewellyn publications, 1988. turner, robert

enochian magic: a complete manual for angelic magic. st. paul, minn: llewellyn publications, 1987. enochian magic: a practical manual. st. paul, minn: llewellyn publications, 1985. enochian physics: the structure of the magical universe. st. paul, minn: llewellyn publications, 1988. turner, robert. elizabethan magic. londmead, dorset, england: element books, 1989. zalewski, patrick j. golden dawn enochian magic. st. paul, minn: llewellyn publications, 1990. epworth phenomena the psychic disturbances of a poltergeist nature at epworth vicarage, england, in 1716 during its occupancy by rev. samuel wesley, father of methodist church founder john wesley. the phenomena lasted for several months and were first attributed to trickery, then to the devil, although samuel s wife, susannah wesley, di

the inner teachings of the golden dawn. london: neville spearman, 1969. secret rituals of the golden dawn. wellingborough, england: aquarian press, 1973. wang, robert. an introduction of the golden dawn tarot. new york: samuel weiser, 1978. wang, robert, and chris zalewski. z-five: secret teachings of the golden dawn. st. paul, minn: llewellyn publications, 1991. zalewski, patrick j. golden dawn enochian magic. st. paul, minn: llewellyn publications, 1990. secret inner order rituals of the golden dawn. phoenix: falcon press, 1988. golden dawn, hermetic order of the (1982) the original hermetic order of the golden dawn (hogd, founded in 1888, became the origin of magical activity of the twentieth century. though short-lived, it members went on to found and lead groups that carried on its t

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

of the cross, 1913. kemmis, e. mary gordon. shepherd of souls: some impressions of the life and ministry of john todd ferrier. santa barbara, calif: j. f. rowney press, 1947. order of the cubic stone a group in the hermetic order of the golden dawn tradition, founded in britain in the 1930s by theodore howard and two technicians, david edwards and robert turner. the order believes in a system of enochian magic and trains students in ceremonial magic. in the early 1990s, robert turner was severely injured in a criminal assault, which has resulted in disruption of the order and its magazine, the monolith. the order is currently attempting a comeback, more information can be found at http/ guildnavigator.demon.co.uk/the_monolith.htm. sources: edwards, david. dare to make magic. london: regal

harmonious unity. encounter with the unity does not lead to absorption, but to a more clearly defined individual who also feels at one with the totality of the universe. it is the teaching of the order that magical activity does not make us more than human, but grants knowledge of what it means to be fully human. advanced students are free to explore the variety of distinct magical systems, from enochian to egyptian to tantric and thelemic. in the process, the initiate remembers him/herself as a divine being of his/her own creation. this realization provides the entrance into the mysteries of the inner order that guides the ordo stellae et serpente, known as the elect order of melchizedek. the order may be contacted through its internet site at http//members.aol.com/yechidah37/ossintro.ht

india, the kama sutra and ananda ranga, and the arab manual the perfumed garden. keller died in 1905 and reuss succeeded him as outer head of the order. meanwhile, in england, magician aleister crowley had emerged as head of his own magic order, the astrum argentinum. in 1909, with one of his initates, victor neuberg, crowley conducted a series of magic spells modeled after the invocations in the enochian language produced by edward kelley, the clairvoyant who worked with elizabethan magician john dee. crowley would pronounce the invocation, hoping to receive a vision, the content of which neuberg would write down. halfway through the invocations, crowley had the idea of the two of them performing a ritual sex act. several years later he published a volume of free verse, the book of lies

FELDMAN DANIEL QABALAH THE MYSTICAL HERITAGE OF THE CHILDREN OF ABRAHAM

rvances. the disciplines of the mystical qabalah are distinct from those practiced by magicians, wizards, and sorcerers who seek to acquire creative and/or destructive power, depending on what paths they traverse on the tree of life. the occult disciplines of wizards and magicians are often called the practical, hermetic, or magical qabalah. practical qabalah has its ancient roots in the thirteen enochian keys of enoch son of qain, along with a highly eclectic admixture of material taken from egyptian, mesopotamian, and other non-hebrew sources. it is important 3' 8: h" 2: 2 2:e 8% not to confuse enoch son of qain with enoch son of yared. the former enoch was the grandson of adam and the son after whom qain was said to name a city.11 enoch son of yared was the great, great, great, great gr

esopotamian, and other non-hebrew sources. it is important 3' 8: h" 2: 2 2:e 8% not to confuse enoch son of qain with enoch son of yared. the former enoch was the grandson of adam and the son after whom qain was said to name a city.11 enoch son of yared was the great, great, great, great grandson of adam, and the one who walked with elohim and was transformed into metatron(]vruum).12 the thirteen enochian keys of enoch son of qain are reflected in such works as the book of the sacred magic of abramelin the mage, the greater and lesser keys of solomon, and medieval grimoires such as the armadel, goetia/lemegeton, etc.13 the primary text of the mystical qabalah that appears to occupy a central place of importance in the hermetic qabalah is the sefer yetzirah (book of formation. however, from

e similar to the one delineated by the sefer yetzirah. each of these tree forms contains distinctly different representations of the four inner court sefiroth. the chariot tree will be described in more detail when all the forms of the trees yielded by the respective primary texts are presented in chapters four and five. the most prolific descriptions of the merkabah appear in the books of enoch. enochian literature takes its name from enoch son of yared. enoch was a righteous man in his generation and walked with elohim. 16 it is believed that in ancient times there may have been as many as 100,000 volumes of enochian literature, nearly all of whose last remains were lost in the fiery destruction of the great library of alexandria. this literature was virtually unknown from the fourth (wh

im. 16 it is believed that in ancient times there may have been as many as 100,000 volumes of enochian literature, nearly all of whose last remains were lost in the fiery destruction of the great library of alexandria. this literature was virtually unknown from the fourth (when banned by hilary, jerome, and augustus) until the late nineteenth century ce, when three manuscripts deemed as authentic enochian material were discovered. two of the manuscripts, i enoch and iii enoch, were in ethiopian translation: these were found in what was once abyssinia, the domain of king solomon s infamous lover, the queen of sheba. the third manuscript, called ii enoch and the book of the secrets of enoch, was preserved in two slavonic versions: these were found in russia and serbia. i enoch and ii enoch w

the books of enoch that are mentioned here should not be confused with the canons of enoch, which were discovered" f" 2' 8: 40 and translated into european languages in the early nineteenth century. these latter books, which influenced romantic artists and poets such as thomas moore, william blake, and lord byron, are from a different tradition. the authorship and dates of origin of the remaining enochian books are obscure. the three manuscripts cited, replete with errors of addition, corruption, and omission, may well be the remnants of volumes given to sheba by king solomon and subsequently handed down through generations. at the very least, biblical scholars agree that the books of enoch are the most important apocrypha and pseudoepigrapha pre-dating the christian era. it has been well

ent ways the tree can be ascended. when the spiritual energy (called shekinah in hebrew and kundalini or chitshakti in sanskrit) awakens, it ascends the tree of life in various ways, expanding and moving the consciousness through successive planes of existence. each different path up the tree is known as a working tree. the entire spectrum of trees of life is also known collectively as angelic or enochian tree language. angelic tree language consists of various types of working trees and trees of perfection (figure 3.6. mystics seeking union with the divine, saints, wizards, and white and black magicians ascend the tree through different sefirothic patterns. a working tree, infused with the power of a suitable name of god, mantra, or other invocation, automatically directs the changes in c

nes of dvaita, vasishtadvaita, and advaita are explicated clearly by swami saradananda in sri ramakrishna the great master, translated by swami jagadananda, sri ramakrishna math, madras, p. 386-389. 11 torah b reshith 4:17. 12 the ascension and transformation of enoch ben yared is vaguely alluded to in torah b reshith 5:24, and related in detail in i enoch, the first of the two remaining books of enochian literature traced to the reign of sheba in ethiopia. i enoch was translated by r.h. charles in the late nineteenth century. in the qur an, metatron is referred to as al khidr. 13 s.l. macgregor mathers translated the sacred magic of abramelin the mage, the greater and lesser keys of solomon, and the grimoire of armadel. these books were drawn upon by both the golden dawn and ordo templis

in published by lewin-epstein, ltd. 15 scholem, gershom. kabbalah, keter publishing, jerusalem, 1974. 16 torah b reshith 5:22. 17 work of the chariot trust. books of enoch, los angeles, 1972. includes r.h. charles translation of i enoch and ii enoch; h.oldeburg s translation and hebrew text of iii enoch; and an original translation of the sh ir qoma. 18 r.h. charles discusses the influence of the enochian literature upon the new testament authors in the introduction to his translations of i enoch and ii enoch. on an additional note, it is very likely that the urantia book was largely based on the books of enoch. 19 the name metatron ]vroom is unusual for its two consecutive central letter tets. the ascension and transformation of enoch into metatron is a primary topic in i enoch. metatron

FRATER ELIJAH ANGELS OF CHAOS

evil. may worth be acquired through those things i have pleasured. may my trespass be worthy enough. give me the death of my soul. intoxicate me with self love. teach me to sustain it s freedom; for i am sufficiently hell enough. let me sin against all beliefs as i call forth the horizon of self. amen. invocation of the 1 st aether- visualization should be of a void. the following call is in the enochian language with pronunciations. zirdo (zoad-ee-ray-doh) i am iadnamad (ee-ah-dah-nah-mah-dah) the undefiled knowledge el/ lil (ay-lah/ lee-lah) the same/ first aether micaolz (mee-kah-oh-el-zoad) mighty saanir (sah-ah-nee-ray) parts madriiax (mad-dah-ree-ee-ahx) o ye heavens fifis (fee-fee-ess) execute bal-zizras (bah-lay-zoad-ee-zoad-rahs) judgment iaida (ee-ah-ee-dah) the highest; most hi

inc. 1993, 1999. prometheus rising- robert anton wilson. new falcon publications, 1983. rebels& devils the psychology of liberation- edited by christopher s. hyatt, ph.d. new falcon publications, 1996. revival of magick and other essays- aleister crowley. new falcon publications in association with oto, 1988. 777 and other qabalistic writings of aleister crowley. 1973 samuel weiser, inc. oto. the enochian world of aleister crowley. enochian sex magick- aleister crowley, lon milo duquette, christopher s. hyatt, ph.d. new falcon publications, 1991. the hermetic tradition symbols and teachings of the royal art- julius evola translated from italian by e.e.rehmus. inner traditions international, 1971. the goetia the lesser key of solomon the king- translated by samuel l. macgregor mathers, edit

FRATER TENEBROUS CULTS OF CTHULHU

ctical evidence of communication with non-human entities. dr. john dee was the astrologer to queen elizabeth i, and worked with a number of scryers, or seers, the most talented of which was the irishman, sir edward kelly. through the use of a magic mirror of mayan origin, kelly made contact with certain spirits, who communicated through him a series of magical calls, or keys, in a language called enochian. this language has since been studied and analysed by many historians, who confirm that it is indeed an authentic and consistent idiom, without resemblance to any other still in existence. it is even more remarkable that, in recently deciphered passages from the book of enoch, words approximating to the names of the great old ones, as they appear in the cthulhu mythos have been discovered

GILBERT AE WAITE A MAGICIAN OF MANY PARTS

mony--which required the candidate to beboundsymbolically on the 'crossofsuffering' and to witness the resurrectionofthechiefadept,whorepresented christian rosencreutz, from atombwithinan elaborately painted, seven-sidedvault-hetooklittle part in the secondorderactivities. presumably he worked his waythroughthe prescribed rituals for making and consecrating magical implements and for constructing enochian tablets, as well as studyingthedetailed symbolism of the tarot cards,togetherwith the. truemethodofusingthemfor divination. all this, and agreatdeal more, was requiredofthe adeptwhowished to pass the examinations thatwouldtakehimfrom the sub-gradeofzelatoradeptusminortothatoftheoricus adeptus minor;butthere is00evidence that waite took hisexaminations-orthathe. even considered doing so.th

GILBERT THE GOLDEN DAWN TWILIGHT OF THE MAGICIANS

ceofthe greater forces to the lesser.theprocess was to take about an hour."thegroup had disbanded by190iso it seems that annie horniman'sbanishing ceremony was to little avail,ifitever took place. florence also believed in propagating hermetic beliefs, and once she had assimilated the teachings of the second order (her transcription ofthebookof theconcourseof theforces,whichcontainsthe essence of enochian magic, egyptian symblolism and astral travelling, was completed, with extra notes, on12october1893)she was eager to give her knowledge to the world.thisshe did through the medium of westcott'scolleaaneahermeticaseries, in which she edited thomas vaughan'seup255hrates,annotatedthe hermeticartandwroteegyptianmagic.theintroduction tothehermeticartcontains this sketch of the true alchemist:wi

and the golden dawn in particularwereunder occult attack by the jesuits. he was also among the first to enter the secondorderand it was in viewofthis seniority that he became achiefof the order, together with waite and blackden, at the timeofthe schism in1903.william alexander ayton, when in the guise of frater virtute orta occident rarius (those that rise by virtue rarely fall, was fascinated by enochian magic andevocations-in1908 he trans255 latedthomassmith's latinlifeofjohndee-butalways sought to relate them to alchemy, which he pursued to the end, first at chacombe in northamptonshire, then at east grinstead and finallyat saffron walden, to where he had retired.hetranscribed large numbers of alchemical texts and many golden dawn papers that would not otherwise have survived. with the

l vx maybe sent into the matter and give as your symbols (the pyramid) and (the rose cross).alchemical symbolism and correspondences were learned in. the first order,butin the second order practical alchemy was225..pursued by those who desiredit-aytonespecially, but percy bullock and florencefarrwere also enthusiasts. mathers en-s deavoured to keep in their minds the association of alchemy with..enochian magic, and placed this exhortation as a foreword to a transcription of theaureacatenahomen,an alchemical textofthe eighteenth -century by anton kirchweger that was circulated among someofthe members:note by gh. fra. d.d.c.f.(j=!il--concemingthis m.s. of the 'aurea catena homeri'.letnot the adept, who upon the perusal of this, wishes to put into practice any experiments, forget the import2

rdinary so-called scientist.powerwherefore i earnestly recommend that this m.s. be only circulated among those adepts who have studied that portion of the 'book of the voiceof(thoth, which is called'theenterer of the threshold'.d.d.c.f.(j)=iii.unlike the firstorder,in which an understandingofthe kabbalah was the foundation on which other studies were built, the true foundationofthe secondorderwas enochian magic. this was derived from the crystal-gazing activities of the eliz255 abethan polymath and occultistdrjohndeeand his devious skryer, edward kelley.theyclaimed-or,at least kelley did, for drdeecouldnotsee orhearthespirits-thatthe angels they saw in the crystal spoke tothemin an unknown language which they called enochian.theangels further gave them the enochian alphabetoftwenty-one let

th and occultistdrjohndeeand his devious skryer, edward kelley.theyclaimed-or,at least kelley did, for drdeecouldnotsee orhearthespirits-thatthe angels they saw in the crystal spoke tothemin an unknown language which they called enochian.theangels further gave them the enochian alphabetoftwenty-one letters, and a seriesoflarge tablets subdivided to produce 49x49 smaller squares each containing an enochian letter.fromthesedeeand kelley were taught to extract and to translate the nineteen enochian keys or calls, which were magical invocations. certainofthe tablets, called thefourwatchtowers, were to be arranged into elementalsquares255thegreateastern quadrangleofair, thegreatwesternquad255rangleofwater,thegreatnorthernquadrangleofearth and the greatsouthernquadrangleoffire-witha centraltable

hegreatwesternquad255rangleofwater,thegreatnorthernquadrangleofearth and the greatsouthernquadrangleoffire-witha centraltabletofunion referred tothespirit.theuseofthese tablets and keys is extremely complex and secondorderadepts were given detailed instruction as to their construction, correct colouring, use and correspondences in manuscript s,thebookof theconcourseof theforces.itexplains why the enochian language is so important:'thesespecial angelical language letters havemore.magical virtue thanthecommon hebrew, or english letters; especially in respect to the working ofthesquaresofthe tablets in spirit vision or the so called methodofskrying in the spirit vision: they are therefore more sigils than simply letters' a modified formofthe whole text is printed in regardie's final volume. a

d in regardie's final volume. a later manuscript, labelled 'y, explains the occult signifi255 canceofthe gameofchess, and gives the basisofoneofmathers'most fascinatinginventions-enochianchess. according to mathers 'like thetarotoriginals the chess pieces were anciently small figuresofegyptian gods, representing the operationofthe divine forcesofnature'.theywere thus ideal for transference to the enochian tablets, where they represent'themotionofthe68 thegoldendawnruling angels over the servient squares'.themoves of the pieces are complicated, being possible in three dimensions rather than two, and it is unlikely that the adepts played enochian chess' purely as a pastime. nor was the tarot treated frivolously.theteaching oftarotsymbolism and divination through the;tarotbegan in the neophyt

GILBERT THE MAGICAL MASON

s, are definitely placed at the extreme right and left.themoves of the queen and bishop have been much altered. formerly the queen could only move diagonally, on her own colour, and the bishop moving diagon255 ally could only attack the next square but one.thepresent moves are now universally accepted.[this brief introduction to the history of chess is omitted by israel regardie in his account of enochian chess given inthegoldendawn,volume 4.]part two:kabalistic9.thekabalahthemembers of the blavatsky lodge of the theosophical society are all to some extent students of philosophy and religion, and although they are associated into a lodge chiefly to master thesecretdoctrine,which has been expounded to them in so learned and yet so interesting a manner by madame blavatsky, yet some portion o

GNOSTIC STUDIES THE GNOSTIC HANDBOOK II GNOSTIC THEURGY

after much research, this is certainly was has been discovered. sanskrit for example, is believed to have been introduced when the aryans invaded india and has similar forms of gematria and code. though it is certainly more difficult to use since it has fifty two rather than twenty two letters! there are many other languages with developed gematria functions, we have chosen the druidic, runic and enochian to consider here, albeit briefly. the celtic legacy in the lands of the ancient celts the mysteries were recorded in many different ways. for many years academics believed that the celts only transmitted their wisdom orally, however, recent research now suggests that they used specialised alphabets for ritual purposes. the most commonly used form was known as ogham, named after the celtic

ence the tree of life (ygdrassill) gaining knowledge from each of its nine centres (except earth, we must grasp (comprehend) the secret alphabet (the paths, and integrate them whilst still existing in a fallen or earthly form. this knowledge or gnosis can then be used to help us grow in wisdom, leading us from word to word, deed to another deed until we are new and reborn beings. the mysteries of enochian the enochian script is a most unusual form of esoteric language. it is named after enoch, who it is rumoured, reached such a high state of illumination that he walked with god and was not. enochian as a language or symbol-system did not develop or evolve naturally as most languages do, but was received through the crystal gnostic theurgy page 114 gazing visions of john dee (1527-1608) thr

with terrifying visions and prophecies. these were refined and adapted by such later esoteric orders as the hermetic order of the golden dawn and the aurum solis (order of the sacred word. probably one of the most vivid accounts of the visions and experiences that can be triggered by its use are found in the vision and the voice by aleister crowley. he will see the beautiful colours within these enochian names, feel the forces that emanates from them and be transported to a strange world long since passed from this earth. he will walk the great plains and mountains of a strange, ancient kingdom across which pass red-eyed horses bearing strange gods in glowing robes of pure colour. he will see the sun rise from dark mountains into a sky of violet and gold. michael a howard, runes and other

and used, they are far more than just this. while it may be popular to reduce the effects of such systems to unconscious journeys, it is gnostic theurgy page 115 not wise. these ancient languages offer a methodology through which it is possible to experience altered states and realities, to explore dimensions both within and beyond the human psyche. there are many different systems, many such as enochian and the alphabet of desire (austin spare) are modern and artificial in creation. others such as hebrew and greek have followed the normal organic growth paths of language, but still hold the codes hidden within them. others still, like futhark, are long since dead by the way of social communication, but still resonate with occult power. each of these languages opens a door to a world of p

hip to the kabbalah and gnostic practise. the word rune comes from runa and means to whisper, in some sense this suggests the great respect shown for these languages by the original practitioners. to whisper and to speak from mouth to ear- each suggests the original oral nature of the alphabets and hence their close relationship to the kabbalistic mysteries. israel regardie in his introduction to enochian studies gives us some good advice about the its power and dangers, this warning can certainly be extended to apply equally to the use of all occult alphabets. enochian is a very powerful system and if carelessly used will bring about disaster and spiritual disintegration. the warnings given are not be to be regarded as platitudinous moralising but represent knowledge of the true facts. x

GOETIA LUCIFERIAN

light, angel and daemon, together as one i do summon these o great familiar of the earth, from which my dagger commands thee, appear and move, materialize in this meeting place of spirits. i conjure thee, spirit n. who shall appear before me, in circle and center. attend now my calling and show thyself in a form you so desire that we may hold congress in the communion of my self! optional english/enochian conjuration- i do conjure thee, o spirit n. by the flames of azazel the lord of the earth i conjure thee forth. by beralanensis, baldachiensis, paumachia and aplogiae sedes; by the most powerful guardians and spirits of the beast, brought forth by the mighty throne, i summon thee descending spirits, dragon of the dark heavens by the crown of the dragon, enthroned eye of holy fire be frien

GOLDEN DAWN RITUALS A

[n1] 23. tarot: tabular view of dominion of symbols of book t in the celestial heavens, and operation and rules of the tree of life as projected in a solid sphere [p] 7 24. tarot: the astronomical correspondences [o] 25. tarot: method of divination (opening of the key [q] 26. tarot: tabulated rules [r] the adept must now pass an examination on. concourse of forces [t [x [s [h [y] 27. forty-eight enochian calls [t] 28. attributions of the enochian tablets- n.o.m- official attributions [s] 29. document- not given out- history of r.r. et a.c [l] 30. key of governance of combinations of the square of tablets (egyptian god forms, pyramids, and gods as applied to the enochian squares [x] 31. enochi clauis or tablets of enoch or clauicula tabularum [h] 32. ancient instruction on chess men and ta

utions of the enochian tablets- n.o.m- official attributions [s] 29. document- not given out- history of r.r. et a.c [l] 30. key of governance of combinations of the square of tablets (egyptian god forms, pyramids, and gods as applied to the enochian squares [x] 31. enochi clauis or tablets of enoch or clauicula tabularum [h] 32. ancient instruction on chess men and tarot. note by d.d.c.f [y] 33. enochian dictionary the adept must now pass an examination on [f. 34. z2 consecration and invocation the adept must now pass an examination on [h. the adept must now pass an examination on assigned ritual work [h1. reading list for z.a.m *1. astral projection, ritual magick and alchemy by francis king *2. fama fraternitas (provided *3. confessio (provided) 4. the middle pillar by israel regardie 5

GOLDEN DAWN RITUALS B

ing spirit pentagrams, both active and passive. hyha alga hyha alga the sigil of the "wheel of spirit" should be traced in the center. 7 hwhy la ynda \yhla k b e l m n o the following are the names from the tablet of union used in the supreme ritual of the pentagram. note: these names are not vibrated when one is performing the supreme ritual of the pentagram without a tablet of union. as a rule, enochian names are only vibrated when a tablet of union and the four watchtower tablets are present. the following are the elemental pentagrams, both invoking and banishing. 8 b b ynda ynda e e \yhla \yhla k k hwhy hwhy la la 9 observe that the currents descendeth from the to the l in the invoking pentagram of l. in the banishing pentagram, the current is reversed. the kerubic sigil of b should be

hexagram ritual. the pentagram, when performed effectively, unites a force, a current, a color and a sound. each angle of the pentagram is assigned certain hebrew divine names from the angelic tablets. this can be seen in the expanded diagram at the beginning of this lesson. these divine names must be vibrated with the invoking and the banishing pentagram. let the adept again be reminded that the enochian names are not vibrated without the presence of the tablet of union and the four watchtower tablets. remember to invoke the forces of the four elements in the four quarters, begining in the east, then moving to the south, the west and then the north, taking due care to complete the circle in the east. all invocations and banishings are to be opened and closed with the qabalistic cross. in

uadrant. 4) the kerub of the element. each of the figures are drawn one on top of the other. the spirit wheel and the kerub both are drawn in the center of the pentagrams. the spirit wheel is drawn as a circle with eight spokes within. the kerubs are attributed as thus: spirit wheel k aquarius kerub e leo kerub eagle kerub b taurus kerub in the supreme ritual of the pentagram, both the hebrew and enochian words and energies are used; the hebrew you should already be familiar with ever since the neophyte grade. the enochian system finds its origins in the work handed down from john dee and edward kelly. their works were made into a tangible and more workable system by modifications made by g.h. frater d.d.c.f. below are the enochian or angelic names of the elements. element enochian pronunc

GOLDEN DAWN RITUALS C C1

. the bottom angle answereth unto dwsy, and the remaining points of the hexagram or angles unto the remaining sephiroth of the microprosopus. the hexagram combines the two most opposing forces; that of fire and water. 6. l a b c f k y 7 the hexagram, unlike the pentagram, is not traced in one continuous line. the unicursal hexagram, which was developed by g.h. frater s.r.m.d. is used for specific enochian workings where a continuous line is to be employed. let the adeptus minor be aware that in all workings of our order, in group or privately, the classical hexagram is preferred. all invoking hexagrams are to be traced following the course of the sun. therefore, trace the line from left to right. banishing hexagrams are traced contrary to the course of the sun. when the adept is invoking a

GOLDEN DAWN RITUALS ENOCHALL

d e p t u s m i n o r this material is private and has been lent to me on trust, to return on demand. it contains nothing of pecuniary value and nothing personal to myself. i hereby direct my legal representatives whomsoever, in case of my death or incapacity, to return the same at once, unread and unopened, to g.h. frater p.c.a, at 14050 cherry avenue, suite r- 159, fontana, california, 92337. 2 enochian a: in/ of/ on/ the/ with. a babalond: of a harlot. a boapri: let them serve you. a cocasb: the time. a cro odzi: hast thy beginning. aaan: kerubic angel of water angle of fire tablet. aab: cacodemon of fire angle of earth tablet. aabco: commanding angel of air angle of water tablet. aacc: subservient angel of fire angle of air tablet. aadt: kerubic angel of air angle of water tablet. aaet

ne name of six letters, ruling earth of earth. cbm: cacodemon of earth angle of air tablet. cca: cacodemon of fire angle of air tablet. ccaa: subservient angel of fire angle of air tablet. ccc: cacodemon of fire angle of air tablet. cci: cacodemon of air angle of fire tablet. ccn: cacodemon of fire angle of water tablet. cco: cacodemon of earth angle of water tablet. ceph/ chep/ keph: name of the enochian letter representing z. chialps: governor of the second division of the aethyr nia (71. chiis: are (cf. chis/ are they. childao/ chisdao: diamond/ diamonds. chirlan: rejoiceth/ rejoice. chirlan par: rejoiceth in them. chirspa: governor of the first divison of the aethyr asp (61. chis /chiis /chiso: are (they are. chis a: are in. chis em: are nine. chis holq: are measured. chis i chis ge: t

ion of the aethyr arn (4. doalim: sin (v/ of sin. doanzin: governor of the third division of the aethyr zip (27. dobix: fall (see also loncho. docepax: governor of the third division of the aethyr zim (39. dodpal: let them vex/ vex 20 dodrmni or dodrumni: vexed. dods: vexing. dodsih/ dodseh: vexation (cf. dodpal. dods tolham: vexing all creatures. dolop: angel also known as doop. don: name of the enochian letter representing r. donasdogamatast os: hell-fire. donpa: angel, also known as dopa. dooain/ dooaip: name/ in the name/ his name. doop: subservient angel of earth angle of earth tablet. dopa: kerubic angel of air angle of fire tablet, also known as dolop. dorpha: looked/ looked about/ have looked about me. dorphal: looking/ looking with gladness. dosig: night. dozinal: governor of the

ooked about me. dorphal: looking/ looking with gladness. dosig: night. dozinal: governor of the fourth division of the aethyr tex (91. drea: subservient angel of fire angle of fire tablet. drilpa: great. drilpa geh ils: great art thou. drilpi: great, greater (cf. canse. drilpi caosgin: greater than the earth. drix: bring down. drix fafen: bring down your train. droln: any. drux/ drun: name of the enochian letter representing n. ds: who/ which/ that (cf. casarm. ds a: who hast thy. ds acroodzi: which hast thy beginning. ds brin: that have/ which have /who have. ds chis: which are/ who are/ that are. ds i vmd: which is called/ who is called/ that is called. ds i vmd aai grosb: which is called amongst you a bitter sting. ds insi: which walkest. ds om: who understand/ which understand/ that un

counterpart of the angel xrnh. eytpa: kerubic name of water angle of air tablet. f: visit, also see ef. f bliard: visit with comfort. f caosga: visit the earth. f etharzi: visit us in peace. faaip: voice (s/ your voice (cf. bia. faax: angel ruled by obgota aabco, also see fatax. faboan: poison. fafeh: intent. fafen: to the intent that/ follower/ followers/ your train. falz: out. fam: name of the enochian letter representing s. faod: the beginning. faonts: dwell (cf. faorgt, praf/ dwelling (v. faorgt: dwelling place (cf. faonts. fargt: dwelling places. farsm: lift up, raise (cf. goholor. farzm: ye lifted up your voices/ ye lifted up. fatax: angel, also known as faax. faxs: 7336. normally taxs. fi: weed. fifalz: weed out. fifis: execute/ perform/ carry out. fisis: execute. fmnd: subservient

u/ your. g a: thirty-one. g chis ge: are not the. 24 ga: name of an angel who appeared to dee and kelley("last breath of the living. ge: not/ is not/ are not/ our. gabriel: name of yesod outer heptagon. gag (meaning unknown) gah: spirit/ spirits. gahire (meaning unknown) gahoachma: i am what i am (a title of god. gaiol: five lettered holy name of god, ruling the element of water. gal: name of the enochian letter representing d. galaas: name of jupiter perimeter. galas: name of jupiter (corrected) perimeter. galethog: name of luna perimeter. galgol (meaning unknown) galsuagaph (meaning unknown) galvah: name of an angel who appeared to dee and kelley on june 14, 1583. his name means "end" ganislay: name of a demon. ganiurax (meaning unknown) ganr: subservient angel of earth angle of fire tab

of the same. gazavaa: name formed of the angels ga, za, vaa. gbal: subservient angel of water angle of earth tablet, also known as gbeal. gbeal: angel, also known as gbal. ge: is not/ not/ our. ge iad: our lord and master. ge o q manin: is not, save in the mind of. gebabal: angelic king ruling in the east-north-east. gecaond: governor of the first division of the aethyr zim (37. ged: name of the enochian letter representing g. gedoons: governor of the second division of the aethyr loe (35. gedotbar: begotten. geh: thou art. gemeganza: your will be done. gemnimb: governor of the second division of the aethyr tex (89. 25 genadol: governor of the second division of the aethyr deo (20. genetaahe: g netaab, your government. geobofal: great work. gephna (meaning unknown) ger: name of the enochi

b, your government. geobofal: great work. gephna (meaning unknown) ger: name of the enochian letter representing q. geta: out of him. gethog: name of mars perimeter. gevamna: beginning. ggom: subservient angel of water angle of earth tablet. gi: with. gi gi par: of living breath. gigipah: breath/ living breath/ of living breath. gil: we want) gima: angel companion of magl. gisa/ gisg: name of the enochian letter representing t. githgulcag: name of a demon (perhaps lucifer. giui: stronger. givi: stronger (cf. drilpa, canse. gizyax/ gizyaz: earthquake/ mighty earthquakes. glma: kerubic angel of earth angle of water tablet. glo: all things, also see tofglo glo marb: things according to. gmdnm: angel, also known as gmnm. gmicalzo: in power and presence. gmicalzoma: with a power understanding

GOLDEN DAWN RITUALS SADD

rade the pyramid was the admission badge of the 28th path. the pyramid, having a square base and four sides, is composed of equilateral triangles cut off, thus allowing the top to remain flat; a truncated pyramid. in the admission badge of the 28th path, the four sides were attributed to the four elements, while the flat top was conceived to be the throne of eth or m. hitherto, the squares of the enochian tablets have been perceived to be flat and nondimensional when treated as a whole. let the adept take clear notice that in reality they are represented as being pyramids. like the entrance badge of the 28th path, there be practical magical significance and importance as the adept will, in the future learn, that each square has a mixed nature and entereth into an entire world. each side of

thus we have yellow for a, blue for c red for d, and black for b. thou shall color triangle no. 1 according to the triplicity of the sign attributed to it. in other words, earthy, firey, watery, or airy nature. triangle no. 3 is to be colored by that of the element ruled by the planet and attributed to it. let the adept take note that the elemental attributions are significantly different in the enochian system. here they are: a and k rule the element of d. l and b rule the element of a. c and y rule the element of b. f rules the element of c. while the coloring of the truncated pyramids in other attributed forms has been given, consideration is not acceptable to deteriorate the elemental nature of the tablets by painting them in anything other than the prescribed manner. sephirotic cross

ormer, from the influence of a in the lowest triangle. the effect will then be that somewhat of lands- fertile indeed, but ultimating its harvest, and therefore not nearly as excitantly generative as in the former square. and the land of f as usually described will be a very fair representation thereof. this concludes "document s" the adept will need to codify "document s" with other documents of enochian study, both of the z.a.m. grade and t.h.a.m. and above. advanced workings are taught in t.h.ant30 appendix a: table of attributions the following table of attributions, repeated though it is for the most part from earlier knowledge which should be familiar, may be useful for reference in working out the squares: column rank letter tarot trump symbol geomantic figure w h a fool a fort. min

GOLDEN DAWN RITUALS SAPPENDA

s y h f strength e fort. maj. h w y hermit f conjunctio s.c. rtk k wheel/fort. k- w y l justice g puella h h m h. man c via h h n death h rubeus y w s temperance i acquisitio h y u devil j carcer s.c. hrwbg p tower f- w h x star k tristitia h w q moon l laetitia s.c. trapt r sun a- y h c l. judgem. d cauda drac. h h t universe l (b) caput drac. s.c. stands for sephirotic cross. appendix b: 31 the enochian alphabet the following is the enochian alphabet (this sometimes, though wrongly, was called theban, together with the english equivalents of its letters and the enochian titles. enochian title english b pe b c veh c or k g ged g d gal d f orth f a un a e graph e m tal m i gon i,y, j h na-hath h l ur l p mals p q ger q n drun n x pal x o med o r don r z ceph z u vau u,v,w s fam s t gisu,le

GOLDEN DAWN RITUALS SCONTINUED

the pyramid was the admission badge of the 28th path. the pyramid, having a square base and four sides, is composed of equilateral triangles cut off, thus allowing the top to remain flat, a truncated pyramid. in the admission badge of the 28th path, the four sides were attributed to the four elements, while the flat top was conceived to be the throne of eth or spirit. hitherto, the squares of the enochian tablets have been perceived to be flat and nondimensional when treated as a whole. let the adept take clear notice that in reality they are represented as being pyramids. like the entrance badge of the 28th path, there be practical magical significance and importance as the adept will, in the future learn, that each square has a mixed nature and entereth into an entire world. each side of

thus we have yellow for a, blue for c red for d, and black for b. thou shall color triangle no. 1 according to the triplicity of the sign attributed to it. in other words, earthy, firey, watery, or airy nature. triangle no. 3 is to be colored by that of the element ruled by the planet and attributed to it. let the adept take note that the elemental attributions are significantly different in the enochian system. here they are: a and k rule the element of d. l and b rule the element of a. c and y rule the element of b. f rules the element of c. while the coloring of the truncated pyramids in other attributed forms has been given consideration is not acceptable to deteriorate the elemental nature of the tablets by painting them in anything other than the prescribed manner. sephirotic cross

GOLDEN DAWN RITUALS T

ude of a holy proceeding should prevail in the mind of the adept when utilizing these calls. beware not to profane them or utilize them casually, as one is apt to attract the opposite forces. this could lead to physical harm or spiritual disaster. eighteen of the first nineteen calls are verbally expressed, and are attributed or are to be used in conjunction with the tablet of union, and the four enochian tablets of the terrestrial watchtowers. key 1: this key is used to activate the entire tablet of union. it is to be used for all invocations of the various angels of the tablet of union. this key is not used in the invocation of the angels that may be extracted from the four watchtower tablets. key 2: utilize this key to activate the spiritual forces and angels of the column e.h.n.b. the

GOLDEN DAWN RITUALS T3

ude of a holy proceeding should prevail in the mind of the adept when utilizing these calls. beware not to profane them or utilize them casually, as one is apt to attract the opposite forces. this could lead to physical harm or spiritual disaster. eighteen of the first nineteen calls are verbally expressed, and are attributed or are to be used in conjunction with the tablet of union, and the four enochian tablets of the terrestrial watchtowers. key 1: this key is used to activate the entire tablet of union. it is to be used for all invocations of the various angels of the tablet of union. this key is not used in the invocation of the angels that may be extracted from the four watchtower tablets. key 2: utilize this key to activate the spiritual forces and angels of the column e.h.n.b. the

GOLDEN DAWN RITUALS VENUSZAM16

oss with the wand. say "in the names and letters of the great western quadrangle, spirits of fire, adore your creator" hold the lotus wand on high. say "in the three great secret holy names of god borne upon the banners of the west, oip teaa pdoce, and in the name of,edlprnaa great king of the south, spirits of fire, adore your creator" step 6 still facing south, vibrate very powerfully the sixth enochian key, invoking the line bitom from the tablet of union. formulate an astral banner of the east surrounding one's self "in the name of elohim and in the name of yhvh tzboath, i command ye, o ye dwellers in the realm of fire, that ye fashion for me a magical base in the astral light wherein i may invoke the divine forces to charge this talisman of nogah" step 7 go to the appropiate dirtectio

GOLDEN DAWN RITUALS ZAM1

while saying) scorpio, apophis, destroyer (form the "v" while saying) 7 sol, osiris, slain and risen (form the "cross" then the "x" while saying) isis (form the "l" while saying) apophis (form the "v" while saying) osiris (form the "x" while saying" step 23 slowly move your arms from the "x" position to the "v" position while vibrating "iao (pronounced ee-aahh-oohh) step 24 notice: do not vibrate enochian names from the tablet of union when in the vault. now vibrate the four tablet of union names to equilibrate the light: exarp hcoma nanta bitom step 25 draw down the light as your arms descend. feel the light completely descend around you. vibrate "let the divine light descend" step 26 close with the qabalisic cross. 8. the rose cross note: it might help you learn the rose cross ritual by

GOLDEN DAWN RITUALS ZAM10

rincipal of earth. its sealing properties come from a fiery wall of c infused within the elements of the microprosop..ritual i r. r. e t a. c. z e l a t o r a d e p t u s m i n o r 2 3 step 1 perform the l.b.r.p. step 2 perform the b.r.h. step 3 perform the s.i.r.p. step 4 create a vortex. perform the adoration to the lord of the universe. step 5 stand west of the altar, face east, and recite the enochian spirit invocation. oh-el so-noo-ef vah-oh-ar-sah-gah goh-hoh ee-ah-deh bah-el-teh, eloh- en-ess-heh kah-el-zohd voh-en-peh-hoh. soh-beh-rah zohd-oh-el roh-ar ee tah en-ah-zohd-peh-ess, oh-deh gah-rah-ah tah mah-el-peh-ar-gah. deh-ess hoh-el-kuh kah-ah noh-heh-toh-ah zohd-ee-em-zohd, oh-deh koh-em-mah-heh tah noh-beh-el-oh-heh zohd-ee-eh-en. soh-bah teh-hee-el goh-noh-en-peh peh-ar-geh ah

of night may come in! thus, do i formulate a barrier without mine astral form that it may be unto me a wall and as a fortress, and as a sure defense. and, i now declare that it is so formulated, to be a basis and receptacle for the shroud of darkness, the egg of blue with which i shall now girdle myself" step 12 trace active and passive invoking spirit pentagrams. vibrate hyha, alga. vibrate the enochian invocation of the portal grade. say "and unto ye, o ye forces of the spirit of life whose dwelling is in the invisible, do i now address my will. in the great names of your ruling angels elexarph, comananu, tabitom, and by all the names and letters of the holy tablet of union, by the mighty names of god: hyha, alga \yhla hwhy, and by the great lord of silence, hoorpokratist, by your deep

GOLDEN DAWN RITUALS ZAM14

his/her name_ in his/her search for the divine light. increase his/her spiritual perception so that he/she may accomplish his/her true will, and that thus he/she may be enabled to rise beyond that lower self-hood which became as nothing unto that highest self-hood which is the clear light of the spirit" step 11 go to the east of the altar. make the rose cross over the elements while vibrating the enochian spirit invocation. perform the qabalistic cross. step 12 "for osiris onnophris who is found perfect before the gods hath said 'these are the elements of my body, perfected through suffering, glorified through trial. the scent of the dying rose is as the repressed sigh of my suffering. and the flame-red fire as the energy of mine undaunted will. and the cup of wine is the pouring out of th

GOLDEN DAWN RITUALS ZAM16

he cross with the cup. say "in the names and letters of the great western quadrangle, spirits of n, adore your creator" hold the lotus wand on high. say "in the three great secret holy names of god borne upon the banners of the west, mph arsl gaiol, and in the name of ra-agiosel, great king of the west, spirits of n, adore your creator" step 6 still facing west, vibrate very powerfully the fourth enochian key, invoking the line hcoma from the tablet of union. formulate an astral banner of the east surrounding one's self "in the name of twabx \yhla and in the name of la, i command ye, o ye dwellers in the realm of n, that ye fashion for me a magical base in the astral light wherein i may invoke the divine forces to charge this talisman of qdx" step 7 go to the east to begin the supreme invo

GOLDEN DAWN RITUALS ZAM18

arthly name) in his/her search for the divine light. increase his/her spiritual perception so that he/she may accomplish his/her true will, and that thus, he/she may be enabled to rise beyond that lower self-hood which became as nothing unto that highest self-hood which is the clear light of the spirit" step 10 go to the east of the altar. make the rose cross over the elements while vibrating the enochian spirit invocation. make qabalistic cross "for osiris onnophris who is found perfect before the gods hath said 'these are the elements of my body perfected through suffering, glorified through trial. the scent of the dying rose is as the repressed sigh of my suffering, and the flame-red fire as the energy of mine undaunted will. and the cup of wine is the pouring out of the blood of my hea

GOLDEN DAWN RITUALS ZAM21

invoke thee ye great lords of the watchtowers of the universe. guard well this magic circle, and let no evil or impure spirit enter therein. strengthen and inspire us in this righteous and holy operation of the magic of light. keep far removed the evil and unbalanced so that we, who are weak, may be strong and may enter into and partake of the secrets of divine light (perform rending of the veil (enochian call of the watchtowers is said) second adept (moves to the banner of the east "the visible sun is the dispenser of light to the earth as the rose cross is the symbol of light to the spirit. let us, therefore, form a vortex in this chamber that we may attract the invisible sun within to illuminate the cross of gold and the rose of red (all form the vortex, with chief adept last in line (e

GOLDEN DAWN RITUALS ZAM22

im/herself to the potency of the solar talisman for too great a period at a time. temple furniture is to be arranged in 0=0 with the addition of the tablet of union and the four watchtower tablets. talismans to be consecrated are to be wrapped in black and thrice bound. step 1 let the adept banish by means of pentagram and hexagram. step 2 perform the supreme invoking ritual of the pentagram with enochian call of the portal followed by three circumambulations (desoil (thou mayest utilize the ceremony of the watchtowers. step 3 perform the adoration to the lord of the universe. step 4 3 let the z.a.m. now meditate upon the divine white brilliance and humbly raise him/herself to such. step 5 after sincere and humble meditation, the z.a.m. shall now with great solomness, perform the supreme i

make the 1=10 grade sign. step 13 take up the talisman, and pass between the pillars. place it on the ground between them, and strongly formulate around it a sphere of sensation. say: creature of talismans, so that the power of ra may manifest through thee, i give thy body the life of spirit. step 14 make the passive and active spirit pentagrams, and the rose cross symbol. vibrate powerfully the enochian exhortation used in the portal ceremony. say: in the name of hyha, alga, and by all the names and letters of the mystical tablet of union, i command ye, o ye forces of eth. i invoke ye, ye angels of the celestial sphere, whose dwelling is in the invisible, to give me of your light forever. bind unto this creature of talismans the ethereal splendour of your realm so that it may become a li

GOLDEN DAWN RITUALS ZAM8

et a.c. it is believed that the mathematician, pascal, invented the unicursal hexagram. he lived about the time of john dee. there are some specific workings where john dee and kelly were commanded by angelic forces to use a hexagram that was not drawn in two strokes of the pen or wand, but by a single stroke. this, however, was not widely employed by our founders, but was used for those specific enochian workings. the unicursal hexagram employs or denotes the rulership of presidency of the a and 5 over the four elements. all of these are united in as they come together. there is some information about the unicursal hexagram in various books which will be covered in higher grades for those of you who would wish to pursue this hexagram and its workings. in regards to the traditional hexagra

GREENFIELD ALLEN SECRET CIPHER OF THE UFONAUTS

the reverse of ai.-la. the term is similar to the buddhist concept of nirvana. in book 31 frater achad discusses this mystery in detail) the term a.a. is used by p.b. randolph, md, in his 1873 work on alchemy and magick, eulis, as the secret name of a great magical order. crowley encountered the one eye or achad ayin in bou-saada, near max theon s home, on december 4, 1909, while scrying the 13th enochian aethyr. we take note of ric williamson s ancient amythestine order, and the (made up) name aia aziz. on the site where arthur bryant is said to have seen the reincarnated george adamski in 1965, a glass phial of silver sand was found wrapped in a parchment, with the phrase adelphos adelpho( brother to brother) written in greek on the scroll. 40 allen h. greenfield iii, williamson s one-ti

symbol. 69 11 how to defeat the ufonaut body snatchers: law of the battle of conquest the purpose of this series of ceremonies performed by parsons and hubbard was to unseal an inter-dimensional gateway that had been sealed in deep antiquity, thereby allowing other-dimensional entities known as the old ones access to our space/time continuum. george c. andrews, extra-terrestrial friends and foes enochian is the lingua franka of the space races, much as swahili was the lingua franka of the many african !dnguages. enochian is the correct time-tested traditional way for earthlings to communicate with extra-terrestrials. george c. andrews, ibid. the inner order tells us clearly, through the new aeon cipher, how to resist alien abduction and alien conquest the earth has been invaded by various

value of 329, that of qabalistic alchemist church and 11, i see to learn this writing, i.e, to decode the cipher of the ufonauts. also that lie that thou must die and, our having not forgotten that mohammed and alexander were higher men as well, law of the battle of conquest. carry to the alien nest the law of the adepti and the knowledge of the portal and, as andrews puts it..in the golden dawn enochian system, the great king of air is the appropriate intermediary to be called upon as a benign go-between in negotiations between earthlings and extra-terrestrials. the great king of air, in the enochian language, is called bataivah and is invoked by the 2= 9 grade opening in the system of the a.a. all adepti know this. but a 9mm pistol in your pocket wouldn t hurt either. aleister crowley u

GRERALD SCHUELER AN ADVANCED GUIDE TO ENOCHIAN MAGICK

very of the secret cipher s solution to the ufo mystery! this volume places a tool in your hands, giving you the ability to reproduce the solution yourself and trace the ufo mystery directly to its startling source! first digital edition, revised and expanded with illustrations and photvithe lower five cosmic planes 18 figure 3. the major magical weapons 56 figure 4. typical circle for conducting enochian magick 62 figure 5. sample talisman for the magical formula of iliatai 94 figure 6. enochian rose for sigils of the watchtower deities 96 figure 7. tracing the pentagram 97 figure 8. a talisman for vovin 263 figure 9.layout for enochian tarot 291 list of tables: table 1. symbols of the cosmic elements 20 table ii. alphabet correspondences 25 table iii. four systems of enochian gematria 26

figure 8. a talisman for vovin 263 figure 9.layout for enochian tarot 291 list of tables: table 1. symbols of the cosmic elements 20 table ii. alphabet correspondences 25 table iii. four systems of enochian gematria 26 table w. the thirty aethyrs 139 table v.aiq bkr and the aethyrs 143 table vl aethyrs and magical grades 149 table vii. the sexual currents of the aethyrs 156 table viii.formulas of enochian magick 174 table ix. telesmatic attributions of the letters 293 appendices: appendix a. the watchtowers. 367 appendix b. watchtower deities. 393 appendix c. watchtower signposts. 409 appendix d. the great crosses of the watchtowers. 425 appendix e. the thirty aethyrs. 429 1 p r e f a c e; an introduction to this manual this manual is meant to provide a convenient and reasonably complete s

ers 293 appendices: appendix a. the watchtowers. 367 appendix b. watchtower deities. 393 appendix c. watchtower signposts. 409 appendix d. the great crosses of the watchtowers. 425 appendix e. the thirty aethyrs. 429 1 p r e f a c e; an introduction to this manual this manual is meant to provide a convenient and reasonably complete source of all information required by the serious practitioner of enochian magick. the branch of magick called enochian was disclosed in modere times by dr. john dee (1527-1608. dee was an authority on mathematics, navigation, astronomy, and optics. he was also the astrologer royal to elizabeth 1. his magical partner, edward talbott, who changed his name to kelly, assisted him in the descriptions of the subtle regions known as the four watchtowers and thirty aet

e was an authority on mathematics, navigation, astronomy, and optics. he was also the astrologer royal to elizabeth 1. his magical partner, edward talbott, who changed his name to kelly, assisted him in the descriptions of the subtle regions known as the four watchtowers and thirty aethyrs. these, together with their presiding deities, formed the kernel of the powerful magical system now known as enochian magick. dee has been called "a pioneerin spiritualism,"because he kept meticulous records of all of his magical operations. however, his primary approach was through the process known as "skrying" kelly would sit before a crystal, or "shew-stone" and describe whatever spirits or visions he saw. dee scrupulously recorded all that kelly told him. often angels from the watchtowers or aethyrs

gels from the watchtowers or aethyrs would assist them in their work. for example, one of their "guides" was a young elfin girl named madimi who appeared over a period of seven years. 2 little came of dee's psychic investigations until late in the nineteenth century when a group of occultists and magicians took up the magick. the hermetic order of the golden dawn used words and phrases from dee's enochian magick in their magical rituals and writings. however, t was not until a magician rose to the grade of adeptus minor that he was given the keys to this magical system. here enochian invocations for skrying in the spirit-vision (a magical process sometimes called astral traveling) formed a part of their magical work. the golden dawn taught that dee had merely rediscovered an ancient system

t was not until a magician rose to the grade of adeptus minor that he was given the keys to this magical system. here enochian invocations for skrying in the spirit-vision (a magical process sometimes called astral traveling) formed a part of their magical work. the golden dawn taught that dee had merely rediscovered an ancient system known to the ill-fated atlanteans thousands of years ago. the enochian alphabet was said to have been a direct derivative of that which was used in atlantis. according to h.p. blavatsky "enoch was a generic title, applied to, and borne by, scores of individuals, at all times and ages, and in every race and nation (the secret doctrine) she equated enoch with the egyptian god thoth, who gave language, law, medicine, and science to man. the term 'enoch' meant s

a direct derivative of that which was used in atlantis. according to h.p. blavatsky "enoch was a generic title, applied to, and borne by, scores of individuals, at all times and ages, and in every race and nation (the secret doctrine) she equated enoch with the egyptian god thoth, who gave language, law, medicine, and science to man. the term 'enoch' meant seer or adept of the secret wisdom. thus enochian magick was not created by a single individual but evolved gradually over time which is now lost in history. the enochian alphabet and language may in fact be nearly as old as man, at least in this hemisphere. certainly they bear striking similarities with the necronomicon and with names used by lovecraft and others, whose origins are now lost in our early history. at the turn of this cent

. the enochian alphabet and language may in fact be nearly as old as man, at least in this hemisphere. certainly they bear striking similarities with the necronomicon and with names used by lovecraft and others, whose origins are now lost in our early history. at the turn of this century, one of the golden dawn's members, aleister crowley, published some of the order's magical papers dealing with enochian magick as well as some original work. crowley acting as kelly (a skryer, together with his associate, victor neuburg, who acted as dee (a scribe, traveled through the sahara desert visiting one aethyr each day (except the first two which crowley had visited earlier when in mexico. crowley wrote of 3 these visions in the vision and the voice, a remarkable work, although somewhat obscure an

HAMIL THE ROSICRUCIAN SEER

ween 1878 and 188o when he was working on martinist and rosicrucian rites during his 'magical retirement' athendon-wherehockley came to visit mrs everitt, the spiritualist medium.thereis, perhaps, only flimsy evidence to support such a conjecture,butitwould provide a fitting tribute to the memory of frederick hockley if we were obliged to see him not only as the ultimate sourceofthe golden dawn's enochian magic,butas an unwitting assistant in the creation of the order itself.r.a.gilbert28therosicrucianseerrealhistoryoftherosicrucians(1887, pp. 409-14) and discussed both the manuscript and its implications at length in his later book,thebrotherhoodof therosycross(1924, pp. 549-60. intheoccultsciences(1891, pp. 103-8) he gave a precis of hockley'scrystallomanq;manuscript, acknowledging the s

HINE PHIL ASPECTS OF EVOCATION

that sound imposes a structure onto experience, in particular, with regard to time-sense. of which, more later. returning to fra. chorozon.s work on chaos invocation, he notes the use of a .pulse of sound. injected into the space occupied by one of the toroidal structures he describes by which the information matrix is transferred to the structure. the forceful enunciation of sound, whether it be enochian calls, primal speech, or barbarous words of evocation of necessity produces an asc, as techniques such as these lead to hyperventilation, increased brain activity, tachycardia, etc. it is well-accepted by magicians and mystics that .sound carries thought. and that for advanced practitioners, vocalisation is not a necessity for the ritual (or whatever) to be efficacious. what is important

HINE P OVEN READY CHAOS

d.i.y, qabalah, tantra, cthulhu mythos, shamanism, and anything else that i feel to be appropriate at any particular time. it is worth going into a system in some depth, so that you become more or less competant (and confident) with it, but magicians tend to find that once you ve become competant in one system, then it s easier to get to grips with another one. if you re fairly expereienced with enochian for example, then you shouldn t have too much diffiuclty with the runes. 19 oven-ready chaos chaos science some chaos magicians tend to use a lot of scientific analogies/ metaphors in their work. this is okay- after all science sells washing powders and cars- if something can be shown to have a scientific basis, then a lot more people will go for it, especially computer buffs, physics stu

HOWE THE ALCHEMIST OF THE GOLDEN DAWN

the horos couple were sentenced to lengthy terms of imprisonment. ayton had by then moved to saffron walden, a small market town fifty miles north-east of london in essex. the letters 99 grove lodge, saffron walden 13 november 1901 [f. l. gardner deleted november and pencilled in october] will you be so kind as to lend me the following [g.d. manuscripts: s.2 enoch[ian] attributions, official. t. enochian calls. x. pyramid gods. z.2. ceremonial magic. i have applied at head-quarters and was told as to one thing i asked for that it was only allowed to those who had passed some certain degree, but that i could get it at the brit. mus. and on the last occasion i was told that allmss relating to the enochian were out. i will pay all cost of registration both ways, and return them most carefull

id gods. z.2. ceremonial magic. i have applied at head-quarters and was told as to one thing i asked for that it was only allowed to those who had passed some certain degree, but that i could get it at the brit. mus. and on the last occasion i was told that allmss relating to the enochian were out. i will pay all cost of registration both ways, and return them most carefully. i am going to do the enochian tablets, and i want all the help i can get. because i did not approve of the b.b [jesuits] various mss were not sent to me, and i find that it was the same with wilson and all who were my friends. this has kept me back. i am now much better in health, and more capable of attention in the occult and i mean to do it. wilson is with me for the present and we are trying various scientific exp

gitimate part of rosicrucianism, the chemical [i.e, alchemy, and neglected to ask for them. as you were so long at bournemouth i applied again at head-quarters, and was told the mss were not there, but in some one's hands to be revised. this is the real reason i cannot have them, and revision is a long process. i should not have thought of asking you for them, if i had not a right to them. the t. enochian calls, i more especially want immediately, and i still hope you will be kind enough to send me them. the g.d. is now so disorganised that the obligation practically ceases to be binding. the horos case has given it its death-blow, not so much from the public trial, as from the fact that the ritual and the knowledge mss are not only in the hands of the police but also have been printed by

INFERNAL UNION

al union to my satisfaction and placed this over my usual pantacle on my altar. i created a simple sigil for lilith and set up my circle with red and black candles for the infernal aspects of these powers. in the north, i set up my painting of babalon on the seven-headed beast with related sigils. i showered and put on nefilim-zoon. shut off at 11:15, banished, cast circle but without calling the enochian angels. i started the ritual by my declaration of intent and followed this by a simple acceptance of my pure intention and use of intense imagination throughout. manibus plenis, and a drop of blood on the lilith sigil. banished, dismissed. put cross of malkuth in blood/semen over the third eye of baphomet on the sigil of infernal union. went to bed though i didn t dream anything meaningfu

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

elf a satanist, he sometimes sported a satanist image e.g, he often referred to himself as the beast, an allusion to the beast of the book of revelation english author, magician, and occultist, aleister crowley with a selection of occult instruments (archive photos) 56 curse of the demon and is the principal source for modern satanism s magical practices. one measure of this influence is that the enochian keys in anton lavey s satanic bible were taken from crowley s periodical equinox. in 1898 he was initiated into the hermetic order of the golden dawn (ogd, an occult group focused on ritual magic or magick, as crowley liked to spell it. in 1903 he married rose edith kelly. he seemed destined for leadership in the ogd, but was denied higher grades of initiation because of his homosexual ac

anist cult. dee, john astrologer john dee (1527 1608) was born in london of a welsh family. he was educated in cambridge, where he became a fellow of trinity college. magic and alchemy were among his major interests from his earliest years, and he began collecting books and manuscripts. he became a well-known mathematician. he is best known to modern satanists through the inclusion of some of his enochian keys in the latter section of anton lavey s the satanic bible. during the reign of the catholic mary tudor, he was accused of being a heretic and a conjurer. however, he was able to clear his charge and he was not burned, though he spent some time in prison. during a journey abroad, he learned that a mob had broken into his house at mortlake and sacked his library, believing that he was a

worker of black magic. eventually he was favored by the court of queen elizabeth i, who was much more superstitious and interested in astrology than her sister.dee became her occult adviser, although she never granted him the generous pension he was seeking. during his numerous trips abroad, he also acted as a secret agent for her, under the code name 007. john dee is, however, best known for his enochian magic, a system of magic teaching communication with angels and spirits. dee joined irishman edward kelly in an attempt to communicate with the spirits through the practice known as scrying. communication with the spirits was possible through the use of the enochian language, a genuine, complex language of unknown origin with a solid grammar and syntax. each letter of the enochian alphabe

scrying. communication with the spirits was possible through the use of the enochian language, a genuine, complex language of unknown origin with a solid grammar and syntax. each letter of the enochian alphabet features a john dee (national library of medicine) 64 demiurge numerical value a gematria and is associated with elemental, planetary, and tarot properties. the nineteen calls, or keys, of enochian were used by dee and kelly to conjure the angels. the first two keys conjured the element spirit, the next sixteen conjured the four elements, whereas the nineteenth key invoked any of thirty aethyrs or aires, probably representing levels of consciousness. kelly allegedly spoke enochian when the angels appeared in his crystal. one of the procedures used during the communication consisted

nication consisted of setting up charts, either filled with letters or left blank, to which the angels would point with a rod in order to spell out messages. these messages were dictated backward, for dangerous forces would have been released if the messages were communicated directly. john dee was less favored by elizabeth s successor, james i, and ended his days in poverty at mortlake. see also enochian magic;magic and magical groups for further reading: lavey, anton szandor. the satanic bible. new york: avon, 1969. schueler, gerald j. enochian magick: a practical manual. st. paul, mn: llewelly, 1987. suster, gerald, ed. john dee: essential readings. wellingborough, northamptonshire, uk: crucible, 1986. demiurge the demiurge is the chief archon or evil spiritual being who creates the wor

devil s advocate. enoch enoch is mentioned in genesis as the father of methuselah, the longest lived of the long-lived descendants of adam. in a pattern that was typical of the so-called intertestamental period, several books (none ever accepted as canonical) were composed in the name of enoch. these works, especially the book of enoch, are extremely important for the angel lore they contain. the enochian magic 81 book of enoch is sometimes referred to as 1 enoch to distinguish it from another book, the book of the secrets of enoch, which is often called 2 enoch. 1 enoch and 2 enoch are also sometimes called, respectively, the ethiopic enoch and the slavonic enoch after the earliest languages in which complete copies of these books were found. the most important angel narrative in the book

see also book of jubilees; judaism for further reading: the book of enoch. transl. richard laurence. thousand oaks, ca: artisan sales [1882] 1980. giovetti, paola. angels. the role of celestial guardians and beings of light. transl. toby mccormick. 1989. york beach, me: samuel wiser, 1993. margolies,morris b. a gathering of angels: angels in jewish life and literature. new york: ballantine, 1994. enochian magic enochian magic is a system of magic teaching communication with angels and spirits, and with travel through different planes of consciousness. its origins can be traced back to the sixteenth century, when english astrologer john dee joined edward kelly in an attempt to communicate with the spirits through the practice known as scrying. communication with the spirits was possible tha

n magic is a system of magic teaching communication with angels and spirits, and with travel through different planes of consciousness. its origins can be traced back to the sixteenth century, when english astrologer john dee joined edward kelly in an attempt to communicate with the spirits through the practice known as scrying. communication with the spirits was possible thanks to the use of the enochian language, a complex tongue of unknown origin. its melodic sound is similar to sanskrit,greek, or arabic. each enochian letter features a numerical value, and is associated with elemental, planetary, and tarot properties. 82 ereshkigal the nineteen calls, or keys, of enochian were used by dee and kelly in order to conjure the angels. the first two keys conjured the element spirit, the next

LIBER 777

; immediately below these are eight sub-princes, namely oriens, paimon, ariton, amaimon (vide 777 col. lxviii, astarot, magot, asmodee and beelzebud (sic; a total of 316 named spirits are listed below the eight sub-princes, some subject to one of them, some shared between two or more. 6 the book of the concourse of the forces is the title of a collection of golden dawn papers loosely based on the enochian material which emerged from the ceremonial skrying of john dee and edward kelly. crowley later published a terse and incomplete abstract of this material as a brief abstract of the symbolic representation of the universe in equinox i (7-8. see also regardie (ed) the golden dawn, vol. iv. 7 this would not be a view generally shared by most serious practitioners and students of dee and kell

ohn dee and edward kelly. crowley later published a terse and incomplete abstract of this material as a brief abstract of the symbolic representation of the universe in equinox i (7-8. see also regardie (ed) the golden dawn, vol. iv. 7 this would not be a view generally shared by most serious practitioners and students of dee and kelly s magick. unless crowley is talking about the g.d. version of enochian magic in which case he has a point. 8 4 planes: the first consists solely of kether; the second of chokmah and binah; the third of chesed through to yesod; the fourth of malkuth only. these are identified by some with the four worlds. 3 pillars/ 7 planes: see col. xii. 7 palaces: see col. lxxxvii et seq. liber 777 52 notes to table of correspondences table i (the whole scale) col. viii. t

28: ahephi is hapi, one of the children of horus. line 29: add hequet (hekt. line 31: kabeshunt is probably qebhsennuf, one of the children of horus. line 32: i have no idea who mako is. in the golden dawn z1 paper the children of horus or canopic gods had invisible stations in the corners of the temple. the most immediate source for the elemental attributions, though, is the golden dawn paper on enochian chess where the four pawns of each side are referred to these god-forms. it is not clear why crowley omitted tuamutef for water (a g.d. coptic form of this name is cited in connection with the eagle kerub in a ritual in equinox i (3. in a myth recounted by budge (op. cit. vol. i p. 158) these gods are said to have grasped the four pillars of heaven as sceptres: amset the south, hapi the n

d; unnamable would be innomindandus (cf. the magnum innominandum mentioned by h. p. lovecraft in the whisperer in darkness) 4 possibly an error for hmun, naamah or nahemah. the g.d. qliphoth lecture as printed by zalewski (1994) has maamah which itself may be a misprint. von rosenroth (loc. cit) which is the source for this as for so much else in 777 has hmun. 5 rosicrucian chess is also known as enochian chess although its connection with dee and kelly s magick is tenuous at best; it is a four-handed game also used as a system of divination, loosely based on an ancient indian game called chaturanga, but with pieces representing egyptian gods, played on an 8 by 8 boards which supposedly represents one of the four watchtowers (with about half the squares omitted to get it the right size. it

; it is a four-handed game also used as a system of divination, loosely based on an ancient indian game called chaturanga, but with pieces representing egyptian gods, played on an 8 by 8 boards which supposedly represents one of the four watchtowers (with about half the squares omitted to get it the right size. it was probably created by w. wynn westcott. for a more detailed account see zalewski, enochian chess of the golden dawn (llewellyn. rather than attempt to transliterate and then decipher the coptic names given by crowley (some of which i suspect are corrupt or misprinted) i will give the versions of these names as listed in regardie (ed, complete g.d (tom. x pp. 113-4. in many cases these are not reasonable transliterations of the names printed in 777. fire: bishop: toum. queen: sa

LIBER CHANOKH

a geometrical proportion. the sides of the square are the four great watch-towers (plates iv- vii) which are attributed to the elements. there is also a .black cross (or .central tablet. according to the arrangement shewn.compare the black cross bordering the tablets in plate iii. with plate viii).6 plate iii gives the general view [the reversed letters which form the word paraoan are written in enochian for convenience, as our a and o are not distinguishable reverse from forward] plate iv. gives the complete attribution of the tablet of air. the 6th file is called linea patris. the 7th file is called linea filii. the 7th line is called linea spiritus sancti. this great cross divides the tablet into four lesser (sub-elemental) tablets, the left-hand top corner being air of air, the right

is order from left to right: spirit, air, water, earth, fire. the right-hand sides to the element of the rank in this order: air, water, earth, fire. the symbolic representation of the universe 14 iv follows plate ix, the alphabet in which all this is written.18 it is the alphabet of the angelic language. the invocations which we possess in that tongue follow in their due place [it is called also enochian, as these angels claimed to be those which conversed with the .patriarch enoch. of jewish fable.19] enochian a a alphabet b b c c, k d d e e f f g g h h i i, y l l m m n n o o p p q q r r s s t t u u, v, w x x z z plate ix. liber lxxxiv 15 v the thirty thyrs or aires and their divisions and angels are as follows [we omit for the present consideration of the parts of the earth to which the

, thus. 3: used to invoke angels of the letters of the line e x a r p for those of tablet oro as a whole and for the lesser angle of this tablet, which is that of the element itself, viz. i d o i g o. so for others. the remaining 12 keys refer to the remaining lesser angles of the tables, the order of the elements being air, water, earth, fire. pronounce elemental language (also called angelic or enochian) by inserting the next following hebrew vowel between consonants, e.g. e after b (beth, i after g (gimel, a after d, etc.2 the opening of the portal of the vault of the adepts3 t. k. r. p paroketh, the veil of the sanctuary. the sign of the rending of the veil. the sign of the closing of the veil [give these [make the invoking pentagrams of spirit] in the number 21, in the grand word hyha

l ginonupe pereje aladi, das vaurebes obolehe giresam. casarem ohorela caba pire: das zodonurenusagi cab: erem iadanahe. pilahe farezodem zodenurezoda adana gono iadpiel das home-tohe soba ipame lu ipamis: das sobolo6 vep zodomeda poamal, od bogipa aai ta piape piamoel od vaoan!.7 zodacare, eca, od zodameranu! odo cicale qaa; zodoreje, lape zodiredo noco mada, hoathahe i a i d a! 86 words in this enochian call [invokes the whole tablet of spirit] i reign over ye, saith the god of justice, in power exalted above the firmament of wrath, in whose hands the sun is as a sword, and the moon as a through thrusting fire: who measureth your garments in the midst of my vestures, and trussed you together as the palms of my hands. whose seats i garnished with the fire of gathering, and beautified your

a cala homila cocasabe fafenu izodizodope, od miinoagi de ginetaabe: vaunu na-na-ethe forty-eight keys or calls 24 el panupire malpireji caosaji. pilada noanu vaunalahe balata od-vaoan. do-o-i-ape mada: goholore, gohus, amiranu! micama! yehusozod ca-ca-com, od do-o-a-inu noari micaolazoda a-ai-om. casarameji gohia: zodacare! vaunigilaji! od im-ua-mar pugo pelapel ananael qo-a-an. 80 words in this enochian call. behold! saith your god! i am a circle on whose hands stand twelve kingdoms. six are the seats of living breath, the rest are as sharp sickles or the horns of death. wherein the creatures of earth are and are not, except (in) mine own hands; which sleep and shall rise. in the first i made ye stewards and placed ye in twelve seats of government: giving unto every one of you power succ

ny things in that list it was never published, and quite possibly never written. the present e-text consists of the two published sections. no attempt has been made to retain pagination. all footnotes are from the equinox publication; all endnotes by the present transcriber. of course in some senses liber chanokh is redundant as there are now far better guides to both .dee purist. and golden dawn enochian magick out there; the present edition was part of a project of producing good electronic copies of the magical instructions from equinox vol. i. some indication of what was intended for inclusion in the unpublished parts may be had from an advertisment which appeared in equinox i (3) promising for a future issue .the elemental calls or keys, with the great watch-towers of the universe. a

were included in the compilation gems from the equinox edited by f.i. regardie, the plates vilely reproduced and the number of the work erroneously given as lxxxix, under which number it has occasionally been cited by later writers. i have adapted as a convenience regardie.s interpolation of .the symbolic representation of the universe. as a subtitle for the first part. it was again reprinted in enochian world of aleister crowley (enochian sex magick) by c.s. hyatt and lon milo duquette (new falcon: 1991. the present key entry was made from a facsimile of equinox i (7-8. the holy table, ensigns of creation, and sigillum dei meth were redrawn based on material in ben rowe.s enochian magic reference and clay holden.s pdfs of mysteriorum liber secundus and mysteriorum liber tertius. the gene

ay holden.s pdfs of mysteriorum liber secundus and mysteriorum liber tertius. the general view of the great table was entered from the version in the equinox; the views of the watchtowers and tablet of union as pyramid squares were redrawn, the letters checked against plate iii and the symbols checked according to the golden dawn rules printed in regardie (ed, the golden dawn. the version of the .enochian. alphabet used in plates iv-ix is the ni enochiana typeface constructed by the present editor, closely based on the final forms of the letters from quinti libri mysteriorum appendix, as printed by laycock (1978. plate x has been redrawn and corrects a few minor errors (omission of some numbers and direction markers. as regards the text i have only corrected what seemed to me to be obvious

LIBER DCCCLX JOHN ST

xity. for that dweller-of-the-threshold-thought was not as dead as i supposed; as i write he comes again and again, urging me to quit the path, to abandon the unequal contest. luckily, friend dweller, you prove too much! your anxiety shows me that i am not as far from attainment as my own feelings would have me think. at least, though, i am thrown into the active again; i shall rise and chant the enochian calls and invoke the bornless one, and clear a few of the devils away, and get an army of mighty angels around me.in short, make another kind of fool of myself, i wonder? anyway, i fll do it. not a bad idea to ask thoth to send me taphthartharath with a little information as to the route.i do not know where i am at all. this is a strange country, and i am very lonely. this shall be my rit

MASTERING WITCHCRAFT

rippa, and wierus turned their attentions circumspectly to the black arts. in england, dr. john dee, preoccupied with the lost lands of logres and the star temple at glastonbury, began his scrying experiments using a "great chrystalline globe" or seeing stone. it was during the course of these experiments that certain parts of the pre-flood language are said to have been rediscovered, a so-called enochian tongue, the original language of the nephelim. by the seventeenth century, the persecution of witches, by protestants now as well as catholics, seems to have fairly well decimated most of the centres of witch lore, save those preserved under heavy disguise of cabalistic or alchemical learning. even these by now had also become suspect, and apparently owing to this, secret brotherhoods suc

ngs of vedanta and esoteric buddhism, which was the main inspiration. closely paralleling this movement, however, the hermetic order of the golden dawn was formed in england a few years later, similar in ideal but pursuing a western, rosicrucian path bound up with a system of ceremonial magic comprising invocation of ancient egyptian gods, cabalistic formulae, and dr. john dee's sixteenth-century enochian research. this erudite institution attracted many fertile minds including the poet w. b. yeats, arthur machen, and algernon blackwood, all on the fringe or involved with the "celtic twilight" and all greatly preoccupied with the rediscovery of the old gods, as will be readily discerned if one acquaints oneself with their writings. a later, christianized development of the original order o

they are quite easy to learn, and with a little practice, you will soon be able to write them speedily. they are variously called by practitioners the runes of honorious or theban script, although this latter name does not necessarily imply a greek or egyptian derivation some witches believe that they are relics of atlantean days while others think that they have a connection with the cabalistic "enochian script" of the elizabeth astrologer and magician dr. john dee. whatever the case they are very ancient and have been used from time immemorial by witches as their magical alphabet in which spells and inscriptions were written. not only will you use these runes to write your witch name on your magical tools, but also to write it on your witch jewels. signs of identification all witches and

MICHAEL FORD WITCHMOON

eself vulnerable to vampiric possession. elementals who are created and normally exist within the vampire current, will seek to manifest outside the dream sphere' before one can attempt to change their surroundings and work their magickal will, one must master the self on each level. for this reason, a number of banishing rituals should be performed on several levels. this includes goetic (5) and enochian banishing rituals, etc. this is only a basic start to the world of shadows. to begin to understand the basis of vampirism, one should study his/her own surroundings. this includes why he/she thinks of certain things the way they do, how he/she treats friends, lovers and family, etc. if something offends you, why? this takes a large amount of concentration but can be most rewarding if one

acticed, as all is dependent on your individual strength. the sigil should be upon the altar which is located near the triangle. if this is a solitary rite, it is advised to begin a working of dream control shortly after. by this means the goal of the rite may develop even further into atavistic exploration. you may wish to devise a banishing ritual which suits your workings. banishing rituals in enochian are most useful, since this is an ancient and barbaric magickal language. within its angelic alphabet are phonetic keys to the aethyrs, 121 121 to the evokation of spirits and higher sorcery. a banishing ritual serves to clear the mind of any non-magickal thoughts, a sort of temporary "exorcism" if you will. invocation rinmps zipll, vovim londoh marb levanael, rinmps zipll, demonic elemen

nce of control being lost by myself. while my evocations were intoned her chant was as follows "witch-moon of blood, eye of hecate, choronzon shall send forth thy night spirit through the qlipoth. move, appear" this was repeated throughout my incantations as follows: opening and banishing rituals, the casting of the circle followed by dancing widdershins (counter-clockwise) around the circle. the enochian call of the seventh aethyr (see the vision and the voice, by aleister crowley, published by weiser) at this time i opened the top of the blood vial and poured most of the contents within the circle, forming as best i could the sigil which represented the vampire spirit. 129 129 invocation of vampiric elementals "of the qlipoth you are bred, to which the cup of dragons blood is filled moth

d systems should be consulted within the goetia, for which this very method derives.the spirit shall now be evoked. i will put it in the context of the spirit already existing, since the first part of the rite dealt with actually creating it. the evocation sprinkle drops of blood within the triangle and pace widdershins around it, focusing upon the nature of the vampire spirit you are evoking. an enochian key or call to aethyr is recommended "i hereby evoke thee, oh spirit, to act as a guide towards the shadows of the unseen. come and be greeted with much thanks and regard for your very essence, i seek to give a material vessel. by the spirit of lilith and of cain, of which blood you are born and by the dragon which you serve: night haunt vampire spirit of belial, from whose domain your sp

. i hereby evoke thee from the tunnels of the undead, the specter, the vampire, the succubus and incubus, move and appear! the gates are open! for my charge is made. manifest within this plane of existence. i offer my blood as a gift to enflesh this belief" you may wish to repeat this evocation several times to assure the mind has aligned with the callings, in order to activate the manifestation. enochian keys, callings and the use of the other states of self induced trance shall prove helpful in the contact of such spirits. the binding "daemon and spirits of the spaces of non-being, vampires of the ghost spaces long forgotten i have evoked thee here by my word and will, and i charge that you must remain within this circle. to not move from it for any reason, save to be damned to nothingne

MICHAEL TSARION ATLANTIS ALIEN VISITATION AND GENETIC MANIPULATION

, was extremely wellconnected throughout the europe. along with edward kelley and others, he set aboutopening portals to other dimensions in order to speak with the angels. his fraternalcounterparts in europe, under his instruction, performed similar rites. their obsessionwas to contact extra-terrestrial, or preferably, pan-dimensional beings, the archons.to do this, he invented what was known as enochian magic which, due to theiradroit camouflaging, has been misunderstood to this day. look through the quaint images and see the truth of this. these wizards and warlocks wereinvolved, and are still involved, with the summoning of pan-dimensional entities, who weremistaken in the days of antiquity as demons and angels (see the classic british sci-fi seriesdr. who, specifically the following e

ery and science are not as discon-nected as is commonly insinuated, and it is not happenstance that almost all of the pre-industrial scientists, cosmologists, and chemists were master occultists. when one takes acloser look at the personalities behind the occult societies of the elizabethan age, forinstance, an interesting picture begins to form. competent researchers or students of theoccult, of enochian magic, etc, recall how often the magical sigils resemble, or actuallyare, planetary and cosmic symbols. the full reason for this has long been concealed. themagic of the middle ages and the necromancy of the dark ages was for the same purposesas the technomancy of the modern age. the practitioners and their lackeys are all of one clanwith the self-same agenda. when we hear of magicians in

nd calling out the barbarous names of archangels and familiars,we must realize that this has to do with very physical phenomena. let us look now beyondthe masque to see what lies at the origin of these specific occult sciences and why the profu-sion of occultism among the european aristocratic intelligentsia at this time. the living macroscope86atlantis, alien visitation, and genetic manipulation enochian magic is named after the old testament prophet, enoch. but the name actuallygoes further back to the sumerian enki, one of the original annunaki. it is more than signif-icant that dee chose this name for his divination.sir john dee was actually successful in his enterprise. he succeeded in opening hisportal and entering into dialogue with oversouls from another dimension. this was notthe

m macrobes. mankind, he said, takes for granted the world of the microbe. though notvisible to the naked eye, one has merely to make use of the microscope to confirm their exist-ence. however, on the level above the human, exist the macrobes. these cannot be seenwith the naked eye either. their existence is known, or intuited, by the subtle inner faculties ofthe sensitive or clairvoyant. the word enochian literally means inner eye. lewis implied,that no one can ever come into an understanding of the peculiar history of planet earth withouta knowledge of these entities. but dee also discovered that the macrobes did not take well to being contacted bycreatures so lowly and presumptuous as he. his mind was nearly destroyed by thecommunion. the knowledge that the dark archons communicated thro

s much in the spiritual supersensuous regionsas on earth (the theosophical glossary).the most common symbol used by the merovingians was the serpent, or the dragon. indeed,the most well known amphibian god was dagon, whose name connotes dragon. one of themerovingian kings bore the name dagobert.atlantis, alien visitation, and genetic manipulation91 chapter 14silicon nightmaresthe second important enochian key concerned the nature and properties of thestrange element,silicon. the relationship between carbon and silicon, it was revealed,was one of the most important denominators to the problem. the main obstacle wasthe availability of this and other minerals. to avail this element, and to use it in thecorrect manner, was not at all in the capability of the elizabethan intelligentsia, noteven

l velikovsky worlds in collision/ ages in chaos/ earth in upheaval rudolf steiner the archangel michael/ atlantis helena petrova blavatsky isis unveiled/ the secret doctrine ignatius donnelly atlantis- the ante-deluvian continent/ ragnarok charles berlitz atlantis the eighth continent barry fell america bc augustus le plongeon queen moo& the egyptian sphinx john milton paradise lost eliphas levi- enochian magic, transcendental magic david allen hulse the key of it all (2 volumes also called the western mysteries) cornelius agrippa- three books of occult philosophy (translated by donald tyson) atlantis, alien visitation, and genetic manipulation153 epilogue: time to change the road youre on mark pinkham return of the serpents of wisdom charles faulkner the book of the dead nigel pennick sac

soteric circle of her day, at ragley hall, in warwickshire.arthur dee (1579-1651) son of john dee, royal physician to james i, and personal doctor to tzar michael of russia.sir john dee (1527-1608) definitely involved in espionage with edward kelley. involved with innumerable secret societies created by agrippa. convened legendary sances when he spoke with the angels, using the language he called enochian.sir kenelm digby (1603-1665) one-time pirate and member of the hartlib invisible college.cornelius drebbel (1572-1633) inventor of the first submarine which took a voyage down the thames in 1621. expert on explosives, worked for the royal navy, designing the first known tor-pedo. invented a perpetual motor, the thermometer, and introduced the telescope to england. opened a pub in london.n

MICHAEL W FORD NOX UMBRA

evil) is from which lilith emerges from. consider also the realm of husks or shells, the qlippoth, the place of demons. the legends of lilith portray her as having the body of a beautiful woman from head to navel, and below she is flaming fire. this is also comparable to lilith as having the continence of beautiful maiden, and below the navel being as a beast with owl claws for feet. babalon, the enochian goddess and reappearing as the whore who rides the beast in the bible, is revealed as lilith the goddess of fire and beasts. it is barbara koltuv, ph.d. who suggests that the knowledge of lilith is necessary for strengthening man's ego, the shadow of the self. it is lilith who inspires sexual dreams, creative inspiration and sensuality. the daemonic feminine is therefore essential to the

MOTTA MARCELO THE COMMENTARIES OF AL

es. 55. thou shalt obtain the order& value of the english alphabet; thou shalt find new symbols to attribute them unto. the attribution in liber trigrammaton is good theoretically; but no qabalah of merit has arisen therefrom (surely it is a little early for that; a good qabalah may take a few hundred years to unfold) i am inclined to look further into the question of sanskrit roots, and into the enochian records, in order to put this matter in more polished shape. i append liber trigrammaton with the attribution aforesaid: liber trigrammaton sub figura xxvii the book of the trigrams of the mutations of the tao with the yin and the yang i here is nothing under its three forms. it is not, yet informeth all things. l now cometh the glory of the single one, as an imperfection and stain. c but

ONYX TABLET OF SET

what exactly is "evil? how would you respond if asked such a question over the media or during a lecture? of all the books that you have ever read- apart from the satanic bible, satanic rituals, and compleat witch, which do you consider to be the most valuable to a satanic magician? to a novice? what is lycanthropy? why is it important? how can you make use of it? what is the significance of the enochian keys? what is "magic? why is the satanist concerned with it? how does it tie in with what you would define as the "material" goals of the church of satan? as a priest or priestess iii, do you think you could recognize a magister iv or a magus v without being formally introduced? what do you think distinguishes a magister from a priest, and a magus from a magister? can you name at least th

REGARDIE ISRAEL THE COMPLETE GOLDEN DAWN

nstellations are now separated by as much as a whole sign. this has led to two distinct schools in astrology, the tropical and the sidereal. the adoption of the order recommendation, could lead to some closing of the distance between these two approaches. one of the things that slightly puzzles me occasionally is the frequency with which the almost wholly untutored beginner invariably selects the enochian system to start with. he is intrigued by its mystery and its complexity. it is the most complicated of the order sub-systems, and really is used as the basis for synthesizing all the previously given knowledge of the order. qabalah, tarot, geomancy, skrymg, ritual magic, etc. are all drawn together and worked up into a single majestic system. therefore to appreciate it, one must have acqu

tile soil that was prepared by mathers and westcott. nor is the g.d. completely dead. i am glad to hear periodically that there is a temple here and there which still continues to use the time-honored methods. under these circumstances, someone has to try and drum some rationality into the beginning student whose enthusiasm and fanaticism may well run away with him. for this reason, i suggest the enochian system-rich, suggestive and powerful that it is-be left alone until a great deal of prior knowledge and magical experience be obtained. the adeptus minor obligation contains the following clause, which is the quintessence of the entire golden dawn magical work: i further promise and swear that with the divine permission i will, from this day forw&d, apply myself to the great work-which is

voked by the usual procedure of invoking pentagrams and the vibration of divine names following upon the conjuration of the powers of the four subsidiary elements. to this grade, there is attached no elemental prayer as in the former grades, but there is one remarkable invocation employed which bears quoting here. in full temple, the english version is not used, but it is vibrated in the original enochian or angelic tongue- a language which is at once sonorous, vibrant and dramatically impressive. the following is the fullversion of which an abridged one was normally used in the temple "i reign over you (here 3 6 the golden dawn the order version names the three archangels of the element) saith the god of justice in power exalted above the firmament of wrath. in whose hands the sun is as a

e tarot system, making notes of the principal attributions of the inner method. introduction 43 <83'%rt two. practical. on a selected question, either your own, or the examiner's, to work out a divination first by geomancy, then by horary astrology, then by the complete inner tarot system, and send in a correlated account of the result "part one. f. angelic tablets. receive and make copies of the enochian tablets, the ritual of the concourse of the forces, and the ritual of the making of the pyramid, sphinx, and god-form for any square. a written examination on these subjects may now be taken "part two. make and colour a pyramid for a selected square, and to make the god-form and sphinx suitable to it, and to have this passed by an adept. to prepare a ritual for practical use with this squ

uare. a written examination on these subjects may now be taken "part two. make and colour a pyramid for a selected square, and to make the god-form and sphinx suitable to it, and to have this passed by an adept. to prepare a ritual for practical use with this square, and in the presence of a chief or other adept appointed to build it up astrally and describe the vision produced. to study and play enochian chess, and to make one of the chess boards and a set of chessmen "part one. e. talismans. receive a manuscript on the making and consecrating of talismans. gather names, sigils, etc, for a talisman for a special purpose. make a design for both designs of it and send it in for a chief to pass. make up a special ritual for consecrating to the purpose you have in mind and arrange a time with

ross and the ritual of consecration. f. sigils from the rose. g. sword and four implements, with consecration ritual. h. clavicula tabularum enochi. j. notes on the obligation of the adeptus minor. k. consecration ceremony of the vault. l history lecture. m. hermes vision, and lineal figures of the sephiroth. n. 0. p. q. r complete treatise on the tarot, with star maps. s. the attributions of the enochian tablets. t. the book of the angelical keys or calls. u. lecture on man, the microcosm. w. hodos chamelionis, the minutum mundum. x. the egyptian god-forms as applied to the enochian squares. y. enochian chess. z. symbolism of the temple, candidate, and ritual of the neophyte grade <85> all the documents from a to z listed above will be found reproduced in these volumes, though i have not

minor. some portions of the manuscripts have required editing, principally from the literary point of view. whole paragraphs have had to be deleted, others shortened, sentences made more clear, the redundant use of many words eliminated, and a general coordination of the manuscripts undertaken. certain other sections- those dealing at length with talismans, sigils, clairvoyance, geomancy and the enochian tablets- have been completely rewritten to render them more coherent. but nothing that is essential or vital to the magical tenor or understanding of any document introduction will be omitted, changed oraltered. this i avow and publicly swear. where personally i have seen fit to make comment on any matter in order to clarify the issue or to indicate its antecedents, or connections in othe

ng= signs. 5. the hierophant knocks once and stands to announce the adoration to the east. all members stand, face east, and give the sign of the grade, remaining in that position for the duration of the hierophant's prayer. after "arnen!"all release grade sign and remain standing quietly, facing east. 6. the hierophant now goes to the quarter of the temple appropriate to the grade, and faces the enochian tablet in that direction. the officers follow, and stand in balanced arrangement behind him, forming a hexagram, facing as the hierophant. the tablet should be positioned and centered in that 138 the golden dawn: volume i1 book two direction, if possible, with the center of the tablet at eye level. a symbol of the element of the grade is before the tablet on a small table or side altar. t

REGARDIE TALISMANS

rning the sign under which the operation falls, together with the planet associated therewith (if a planetary talisman. thus in elemental operations, you should take the letters of the appropriate zodiacal triplicity, adding al thereto, thus forming an angelic name which is the expression of the force. hebrew names as a rule represent the operation of certain general forces while the names on the enochian or angelical tablets represent a species of more particular ideas. both classes of names should be used in these operations. i illustrate his idea as follows: fire aries leo sagittarius triplicity: heh teth samech+ al= hitsael earth taurus virgo capricorn triplicity: vav yod ayin+ al= vioel air gemini libra aquarius triplicity: zayin lamed tzaddi+ al= zaitzel water cancer scorpio pisces t

h verses are excellent. after due reflection, however, i decide in favour of that from the book of the law, as being more apt to my purpose. so then, with great and loving care, using a fine brush or a special lettering pen, i print the ecstasy versicle on the second side of the talisman in such a way as to create for me the most pleasing design or emotional effect. on side three, the appropriate enochian divine names are inscribed around the circumference. the three most secret holy names of god as the rituals describe them, empeh arsl gaiol, are printed on the upper portion of the circumference, while the divine king s name (based on the central whorl) is printed below ra agiosel. they could have been lettered in the angelic tongue, but i have decided to do this in english script in orde

RUBY TABLET OF SET

this last of all, then faces the altar in the sign of apophis and typhon, proclaiming: gcandle light, candle glow, inner sight, will to know. thus shall these lamps of knowledge light our way on the quest for truth. may we always be aware of the flame of will that burns within us, and may we always act according to our true wills, born of spirit. h the 18th part of the word of set is now read, in enochian and english. celebrant: gand so it is done! h participants: gso it is done! h celebrant: ghail set, prince of darkness, unto the beginning and ending of dimensions! h participants: ghail set! h the black flame is extinguished and the bell rung nine times, closing the temple. liber al vel legis: the book of the law analysis and commentary introduction: on march 18, 1904 ce aleister crowley

halt find new symbols to attribute them unto. a straightforward instruction for crowley to discard the number& letter values of the hebrew cabala. he ignored #ii-55, due no doubt to the years he had already invested in cabalism, and put forward liber trigrammaton as a gesture of compliance. he admitted his dissatisfaction with this in his 1920 comment, theorizing further research into sanskrit or enochian. the actual solution was deceptively simple: a direct, numerical equivalence to the order of the english alphabet and the construction of a new symbol for each letter/number #ii-55 was later to prove crucial to the revealing of #ii-76 in the book of coming forth by night. 56. begone! ye mockers; even though ye laugh in my honour ye shall laugh not long: then when ye are sad know that i ha

, there had been no manifestation or action evident by the principal entity- the prince of darkness himself. it is the right of a magister templi to evoke the prince of darkness if it is his will to do so. during the night of june 21-22, x, therefore, i addressed such an evocation by means of the first part of the word of set (a system of magical keys derived from an analysis and decoding of the "enochian keys" of john dee. the evocation was effective, and an answer was received. enclosed is that answer. i find that it clarifies the actions of anton lavey and explains the downfall of the church of satan. it also resolves certain other inconsistencies which had classification: v2- a17.121- 2 author: michael a. aquino v date: june 23, x html revision: september 6, 1998 ce subject: book of co

, and vanquish thus the feeble and corrupt keys of enoch, which were but a shadow of my true word and now are an affront to me. on april 13, 1584 ce john dee, mathematician and magician to the court of queen elizabeth i, undertook a series of workings in cracow, poland. with the assistance of edward kelley, he wrote into his diaries a series of nineteen magical incantations in what he called the "enochian or angelic language" with each incantation or key dee provided an english translation, also communicated by the angels to kelley. in 1659 the dee diaries containing the keys were published by meric. casaubon as a true and faithful relation of what passed for many yeers between dr. john dee and some spirits.3 the attribution of the keys or language to enoch is interesting insofar as he is

ne of the holy angels who was with me, said 'this is the dark fire in the west which persecutes all the luminaries of heaven" in the "conclusion" the coming of a new kingdom is predicted- not in an afterlife, but here on earth. the destruction of the existing earth and heaven is foretold, followed by the institution of a "new heaven" the relevance of this book of enoch material to the deciphered "enochian keys" will become apparent. in the late nineteenth century the casaubon text of the enochian keys was adopted into the magical inventory of the hermetic order of the golden dawn, a london-based rosicrucian society. the golden dawn altered and augmented the keys in order to align them with its own emphasis on the hebrew cabala, and its publications assert a mastery of the enochian language

ory of the hermetic order of the golden dawn, a london-based rosicrucian society. the golden dawn altered and augmented the keys in order to align them with its own emphasis on the hebrew cabala, and its publications assert a mastery of the enochian language by the leaders of the order.4 aleister crowley later incorporated the golden dawn edition of the keys into his aa, again claiming fluency in enochian and constructing rituals from enochian words and phrases.5 the keys next appeared in 1969 ce, when anton lavey took the cabalistic version from crowley's equinox, replaced references to the judaic/christian god with references to satan, and included the result in his satanic bible.6 the general sensation caused by this book, together with a considerable amount of indignation on the part o

d faithful relation, a copy of which i acquired in march of the following year. upon comparing the facsimile casaubon to the golden dawn, crowley, and lavey keys, i realized the extent of the distortion that had taken place. being familiar with language and cipher construction, i set out to unravel the original keys to determine their linguistic lineage. after some weeks of work, i concluded that enochian is not a true language. rather it is an artificial jargon, i.e: arbitrary words placed together in roughly consistent sequences to simulate a true language. it is so cleverly done that it can fool non-linguists fairly easily.8 it is even possible to "write" in enochian as crowley did, altering suffixes to create the impression of declension or conjugation. but a comprehensive grammar, ess

arbitrary words placed together in roughly consistent sequences to simulate a true language. it is so cleverly done that it can fool non-linguists fairly easily.8 it is even possible to "write" in enochian as crowley did, altering suffixes to create the impression of declension or conjugation. but a comprehensive grammar, essential to a true written or spoken tongue, is lacking.9 once i realized enochian to be a jargon, i changed my approach. now i suspected that it might be some sort of cipher or code, dee being famous for his use of same. i tested the first three keys against a variety of code-breaking techniques. once more i met with no success. i had not held high hopes that i would. the loose alignment of enochian words to their english counterparts, together with an entirely differe

SATANGEL

s and micha-el did as he was told. he stripped me of my clothes, and rubbed me over with a wonderful oil like dew; with the scent of myrrh; which shone like a sunbeam. and i looked at myself, and i was like one of the others; there was no difference and all my fear and trembling left me. dr. john dee was obsessed by the idea of the book of enoch, and yet was unable to obtain a copy. his system of enochian magick was created when he and edward kelly were attempting to divine its contents. clavicula salomonis otherwise known as the key of solomon the king. the first english translation of this theurgic text was made in 1889, although the british museum possess a greek version dated 1100-1200 e.v. it is known to have existed since the first century, and is an important text in the study of ka

ngel. in the goetia, a king commanding 50 legions. appears as two beautiful angels sitting in a chariot of fire, who speak with a comely voice. distributes presentations and senatorships, causes favour of friends and foes, gives excellent familiars. possible roots include the mesopotamian goddess belili. belmagel the evil angel of the scryer edward kelly, who worked alongside dr. dee to earth the enochian angelic magick. belphegor (assyrian baal-poer, meaning lord of flesh. once a prince of the order of principalities. the patron devil of ingenious inventions and discoveries, and also of marital discord. the demonic ambassador of france, patron demon of paris. keen on partying, belphegor may appear also in the form of an attractive young woman. originally a moabite god of licentiousness. a

e order of powers. now his job is to harden men s hearts. his adversary in heaven is vincent ferrer. crocell, crocell, crokel procell (goetia, 49th spirit. before the fall, a prince of the order of powers. presides over forty-eight demonic legions. teaches the liberal arts and geometry, makes a noise like rushing water, finds baths, warms water, may make water boil or freeze instantly. choronzon (enochian. the devil of the abyss, daath, who renders the psyche of those who fail the leap across. he was the subject of the famous evocation performed by crowley and neuberg in the desert, which culminated in a spontaneous homosexual working between the possessed magus and his accomplice. choronzon may also be identified as the demon of the hypertrophied ego, and he may be summoned to bring fruit

ight. the rebel angel who was cast from heaven (isiah 14:12. certain gnostic sects regard lucifer as a divine power in his own right, and the witches recognise him as the initiator and bringer of illumination. in etruscan gypsy lore he is the father of aradia and consort of diana. it is this godform that became the emperor of hell (grimorium verum. roman god of the morning star (venus. luciftias (enochian, brightness) whose return is heralded, alongside babalon, in the call of the thirty aethers. lucifuge (latin, running from the light. servants of lucifer who hunt for souls to damn. they are the henchmen who come to collect when a pact has been fulfilled, who tear the soul from the body with their sharp beaks and talons. lug, lugus, lamfada (celtic. irish god of light, sometimes associate

he true nature of those spirits summoned. the techniques they employed had their routes in those same practices described in the grimoire as summoning the denizens of hell. their researches brought a new gift to the traditions of the black arts; that language spoken by the angels and devils, and by all mankind before the fall of the tower of babylon. our source for this knowledge are the nineteen enochian keys, provided below. each is an incantation composed in this language, evoking principles and powers which may be directed by the sorcerer. these appear to have sound grammatical basis, with many words that seem related to hebrew, arabic, and latin. whether divined or constructed, their employment effectively appeals to some deeper part of our consciousness, like a deeply buried memory

h is an incantation composed in this language, evoking principles and powers which may be directed by the sorcerer. these appear to have sound grammatical basis, with many words that seem related to hebrew, arabic, and latin. whether divined or constructed, their employment effectively appeals to some deeper part of our consciousness, like a deeply buried memory. the first published source of the enochian calls was in a biography of dee by meric casaubon in 1659. they were employed during the late nineteenth century by the golden dawn, and in the twentieth by the church of satan. aliester crowley combined the employment of enochian easily with that of the goetia. many others have written calls to the spirits since, such as the enochian call to baphomet employed by the illuminates of thanat

SATANIC BIBLE

al: a. some notes which are to be observed before beginning ritual b. the thirteen steps c. devices used in satanic ritual (water--book of leviathan- the raging sea i. invocation to satan ii. the infernal names iii. invocation employed towards the conjuration of lust iv. invocation employed towards the conjuration of destruction v. invocation employed towards the conjuration of compassion vi. the enochian keys and the enochian language (the nineteen keys will be listed here in chronological order) the first key the second key] the third key the fourth key the fifth key the sixth key the seventh key the eighth key the ninth key the tenth key the eleventh key the twelfth key the thirteenth key the fourteenth key the fifteenth key the sixteenth key the seventeenth key the eighteenth key the n

l- babylonian god of hades nihasa- american indian devil nija- polish god of the underworld o-yama- japanese name for satan pan- greek god of lust, later relegated to devildom pluto- greek god of the underworld proserpine- greek queen of the underworld pwcca- welsh name for satan rimmon- syrian devil worshipped at damascus sabazios- phrygian origin, identified with dionysos, snake worship saitan- enochian equivalent of satan sammael (hebrew "venom of god" samnu- central asian devil sedit- american indian devil sekhmet- egyptian goddess of vengeance set- egyptian devil shaitan- arabic name for satan shiva (hindu) the destroyer supay- inca god of the underworld t'an-mo- chinese counterpart to the devil, covetousness, desire tchort- russian name for satan "black god" tezcatlipoca- aztec god o

he priest and then burned in the flames of the appropriate candle "shemhamforash" and "hail satan" is said after each request. 11 (b) if requests are given verbally, participants (one at a time) now tell them to the priest. he then repeats in his own words (those which are most emotionally stimulating to him) the request "shemhamforash" and "hail satan" is said after each request. 12. appropriate enochian key is now read by the priest, as evidence of the participants' allegiance to the powers of darkness. 13. ringing of the bell as pollutionary, and then the words "so it is done" are spoken by the priest. end of ritual the satanic ritual c. devices used in a satanic ritual clothing black robes are worn by the male participants. the robes may be cowled or hooded, and if desired may cover th

him (her) the exultant radiance that will herald his (her) emergence from the stagnant morass which engulfs him (her. this we command, in the name of satan, whose mercies flourish and whose sustenance will prevail! as satan reigns so shall his (her) own whose name is as this sound (name) is the vessel whose flesh is as the earth; life everlasting, world without end! shemhamforash! hail satan! the enochian language and the enochian keys the magical language used in satanic ritual is enochian, a language thought to be older than sanskrit, with a sound grammatical and syntactical bases. it resembles arabic in some sounds and hebrew and latin in others. it first appeared in print in 1659 in a biography of john dee, the famous sixteenth century seer and court astrologer. this work, by meric cas

print in 1659 in a biography of john dee, the famous sixteenth century seer and court astrologer. this work, by meric casaubon, describes the occultist dee's activities with his associate, edward kelly, in the art of scrying or crystal gazing. instead of the usual crystal ball, kelly, who was the gazer, used a many-faceted trapezohedron. the "angels" referred to in kelly's first revelation of the enochian keys, obtained through the windows of the crystal, are only "angels" because occultists to this day have lain ill with metaphysical constipation. now the crystal clears, and the "angels" are seen as "angles" and the windows to the fourth dimension are thrown open- and to the frightened, the gates of hell. i have presented my translation of the following calls with an archaic but satanical

ill with metaphysical constipation. now the crystal clears, and the "angels" are seen as "angles" and the windows to the fourth dimension are thrown open- and to the frightened, the gates of hell. i have presented my translation of the following calls with an archaic but satanically correct unvarnishing of the translation employed by the order of the golden dawn in the late nineteenth century. in enochian the meaning of the words, combined with the quality of the words, unite to create a pattern of sound which can cause tremendous reaction in the atmosphere. the barbaric tonal qualities of this language give it a truly magical effect which cannot be described. for many years the enochian keys, or calls, have been shrouded in secrecy. the few printings that have existed completely eliminate

ars the enochian keys, or calls, have been shrouded in secrecy. the few printings that have existed completely eliminate the correct wording, as the proper translation has been disguised through the use of euphemisms, and only designed to throw the inept magician and/or would-be inquisitor off the track. apocryphal as they have become (and who can tell what grim reality provokes the "fantasy, the enochian calls are the satanic paeans of faith. dispensing with such once-pragmatic whitewashing in terms such as "holy" and "angelic, and arbitrarily chosen groups of numbers, the purpose of which were only to act as substitutes for "blasphemous" words- here, then, are the true enochian calls, as received from an unknown hand. the first key the first enochian key represents an initial proclamatio

he purpose of which were only to act as substitutes for "blasphemous" words- here, then, are the true enochian calls, as received from an unknown hand. the first key the first enochian key represents an initial proclamation from satan, stating the inception of the laws of temporal theologies and of the lasting power which resides in those bold enough to recognize earthly beginnings and absolutes (enochian) ol sonuf vaoresaji, gohu iad balata, elanusaha caelazod: sobrazod-ol roray i ta nazodapesad, od comemahe ta nobeloha zodien; soba tahil ginonupe pereje aladi, das vaurebes obolehe giresam. casarem ohorela caba pire: das zodonurenusagi cab: erem iadanahe. pilahe farezodem zodenurezoda adana gono iadapiel das home-tohe: soba ipame lu ipamis: das sobolo vepe zodomeda poamal, od bogira aai t

SATANIC RITUALS

can be celebrated effectively by a larger number of participants. for the most part, the rites should be begun and ended with the procedures standard to satanic liturgy. these are presented in detail in the satanic bible, and are indicated wherever the term standard sequence, or customary manner (or die equivalent, appears in the present text. accouterments necessary to all rites, as well as the enochian calls, are likewise given in the bible. as to the pronunciation of the names involved (despite some occultists who insist "you can't expect help from the forces you call upon if you can't pronounce their names right, assume that the forces, demons, or elementals have enough insight to judge a caller's worthiness on more profound criteria than his glib tongue or expensive shoes. pronounce

the power and the glory forever! deacon and subdeacon: and let reason rule the earth. celebrant: deliver us, o mighty satan, from all past error and delusion, that, having set our foot upon the path of darkness and vowed ourselves to thy service, we may not weaken in our resolve, but with thy assistance, grow in wisdom and strength. deacon and subdeacon: shemhamforash [celebrant recites the fifth enochian key from the satanic bible] the repudiation and denunciation [the celebrant takes the wafer into his hands, extends it before him, and turns to face the assembled company, saying the following] celebrant: ecce corpus jesu christi, dominus humilim et rex servorum [the celebrant raises the wafer to the baphomet. he continues in great anger] celebrant: et toi, toi, qu'en ma qualit de pr tre

his office. he carries a sword. the woman in the coffin should be sensually appealing and seductive, the opposite of the wan, pale concept usually associated with death. for music suitable to this ritual, refer to le messe noir, or employ berlioz1 "funeral and triumphal symphony" procedure for performance the ceremony begins in the customary manner, as described in the satanic bible. the twelfth enochian key is read, and the tribunal begins. after the accusations have been made, and the king allowed to intercede on occasion, judgment is passed and the priest reads the denunciation (city of dreadful night. stopping halfway through the denunciation, the priest signals that the wine of bitterness be proffered to the celebrant who, accepting his last drink, listens while the litany is complet

coffin. the priest then knocks three times on the coffin with a staff or the pommel of the sword a scream is heard from within the coffin, and the lid lifts from inside. the occupant's arms beckon seductively. the celebrant is lowered into the coffin by the lictors, who leave him to his doom or renewal, as the case may be. as the infusion takes place in the coffin, the priest reads the thirteenth enochian key. when the infusion is complete, the woman within shouts "assez (enough, and the celebrant is removed from the coffin and directed by the priest to speak. the celebrant proclaims his homage to satan, and, showing his new allegiance, casts aside his symbols of martyrdom. the priest calls for the king, ostensibly to pursue his case. it is discovered that the king has disappeared. he has

he altar are present. a mouse in a cage is placed near the altar, in view of the participants. das tierdrama [the ceremony is begun according to the standard sequence. the lictor stands in front and to the left of the altar, the gong-striker in front and to the right. the illuminator is behind the priest, who stands inside the diamond, thus formed while he performs the opening rubrics. the second enochian key is employed. the chalice is not completely drained. names are called which have animal counterparts: bast, typhon, fenriz, midgard, behemoth, pan, etc. when the priest concludes the preliminary invocation, he retires to the periphery of the clearing and the invocator enters. after gazing around the clearing, he stands in the centre and motions to the illuminator, who steps forward wit

rformance inasmuch as the litany is recited without interruption after the celebrant enters the pentagon, the working procedure is guided almost entirely by rubrics. 1- the ritual begins in the standard manner, with the purification, opening invocation, calling of suitable infernal names, partaking of the chalice, invocation of the four elements, benediction with phallus, and calling of the sixth enochian key. 2- celebrant takes his place at the console, turns on both black and white sound signals which continue until end of ritual. 3- begin alternating audible sound at one second intervals (60/11,000 cps. 4- celebrant activates electrostatic generator until sufficient ozonization and ionization occurs and atmosphere is fully charged. 5- celebrant activates neon tubing, leaves console. 6

ver appropriate to the rite, and played in the rhythm associated with the obikhod. if in doubt, modeste mussorgsky or walt disney can be your guides. homage to tchort [the ceremony opens with the purification of the air and benediction of the chamber with the phallus. the chalice is filled, but not presented the four principal names are invoked to the compass, followed by the calling of the third enochian key (from the satanic bible. the priest (celebrant) then addresses the altar, who is in the "bast enthroned (seated upright) position. the priest begins his invocation with arms upraised] celebrant: in the name of he who reigns in the firmament of fire and ice. arise, ye minions of tchort die lord! o mount the blizzards across the steppes and answer to our beckoning! my lips delighteth in

ientific standards. it alludes to the creation of the first male and female of the tribe through the principles later set down by paracelsus for the creation of a homunculus; viz. encapsulation of sperm in a container where it gestates and assumes a human embryonic form. the yezidi provided a link between egypt, eastern europe, and tibet. the language of the yezidis was kurdishsimilar in sound to enochian, the language supposedly spoken by the watchers. shortly before sheik adi (full name: saraf ad-din abu-l- fadail, adi ben musafir ben ismael ben mousa ben marwan ben ali-hassan ben marwan) died in 1163, he dictated what was to become one of the most legendary manuscripts of all time-the al-jilwah (revelations. the al-jilwah, combined with the mashaf rei, which was compiled in the followin

SATANISM AN EXAMINATION OF SATANIC BLACK MAGIC

dorned in habit and wimple and a naked female who serves as the altar and a congregation. the ritual begins with an invocation to the prince of darkness and his host of demons, followed by a renunciation of past allegiances and a dedication to satan-lucifer. the ritual progresses through the satanic offertory, canon and consecration of the host. the mass is completed with the recital of the fifth enochian key and the repudiation and denunciation, whereby the power and divinity of christ is denied and the power of satan is invoked to cause vengeance to christ and his host of angels. after this has been said the rite is concluded with the wafer which, having been consecrated by insertion into the vagina of the female altar, is then cast to the floor and trodden upon. the participants drink f

TELESMATA AND FLASHING TABLETS

peration b f j laxyw the above method is an abstraction from the names of the triplicities utilizing the corresponding letter from the path of the tree of life. another method is law for b only. most specific workings can be obtained by the utilization of the schemhemphorasch. this will allow you to fine tune your operation. step 2 in general, hebrew names represent the offices of certain forces. enochian names and the tablets are a representation of a species or a more specific idea. hebrew may be employed without enochian, but seldom is enochian employed without hebrew. 5 step 3 first, formulate the supreme ritual of the pentagram as taught, toward the quarter or element you wish to attempt. step 4 next, invoke the divine names and turn toward the quarter of that element. step 5 standing

TELESMATIC FIGURES

eautiful but firm, hair long, dark and waving. n. arms bare, strong, extended as a cross. in the right hand are ears of corn, and in the left a golden cup. large, dark spreading wings. y. deep yellow-green robe covering a strong chest on which is a square lamen of gold with a scarlet greek cross in the angles four smaller red crosses. in addition, a broad gold belt on which rah ynda is written in enochian or hebrew characters. 7 the feet are shown in flesh color with golden sandals. long, yellow green drapery rayed with olive reaches to the feet. beneath are black lurid clouds with patches of color. around the figure are lightning flashes, red. the crown radiates white light. a sword is girt at the side of the figue the innermost secrets of the illuminati beckon you they vowed you would n

TEXE MARRS CODEX MAGICA SECRET SIGNS MYSTERIOUS SYMBOLS AND HIDDEN CODES OF THE ILLUMINATI

ed symbolically. every man and woman is a star h 547 this ad in magical blend magazine touts that for just $1,400 you can order this pentarle star-shaped dagger, suitable for ceremonies and rituals. the ad also says that the product is "handcrafted with love in vermont" 548 codex magica a wax talisman created by occultist edward kelley, using directions obtained in the angelic language he called "enochian (enigma magazine, issue 6. a friend of texe marrs' ministry sent this drawing of baphomet incorporated in an oval shaped, irregular pentagram. he noted that such an arrangement indicates the revolving of venus (the goddess, or feminine principle) around the sun in an elliptical orbit. the irregular pentagram is a sign of black magic when shown inverted and enclosing the horned head of the

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL

n. throughout the evolving centuries to the present day, humankind continues to seek magical means of improving its lot in life, providing order to the chaos of the physical world, and winning the favor of the inhabitants of the unseen world. 39 chapter exploration alchemy valentine andreae roger bacon. helvetius hermes trismegistus albertus magnus. paracelsus magick abremelin magick black magick enochian magick vodun/vodoun/voodoo white magick magi agrippa count allesandro cagliostro aleister crowley. john dee dr. faust. marie laveau eliphas levi. simon magus pico della mirandola. pythagoras count saint-germain wicca people of wicca margot adler philip emmons (isaac) bonewits raymond buckland gavin frost and yvonne frost gerald brosseau gardner sybil leek margaret alice murray m. macha ni

ellion; astarte and astaroth, who seduce men and women into debauchery; baphomet, who plots murders, and so on. m delving deeper cavendish, richard. the black arts. new york: capricorn books, 1968. lavey, anton szandor. the satanic bible. new york: avon books, 1969. rhodes, h. t. f. the satanic mass. london: arrow books, 1965. seligmann, kurt. the history of magic. new york: meridian books, 1960. enochian magick the apocryphal book of enoch told of the order of angels called gwatchers, h or gthe sleepless ones. h the leader of the watchers was called semjaza (in other places, azazel, the name of one of the hebrews f principal demons, who led 200 watchers down to earth to take wives from among the daughters of men. it was from such a union that the nephilim, the giants, the heroes of old, a

that the nephilim, the giants, the heroes of old, as well as the ancient practitioners of sorcery, were born. the fallen angels taught their wives to cast various spells and to practice the arts of enchantment. they imparted to the women the lore of plants and the properties of certain roots. semjaza did not neglect human men, teaching them how to manufacture weapons and tools of destruction. in enochian magick, the practitioner employed words of power that allegedly had been passed down in an oral tradition from the times of enoch. the actual evocation began with the chanting of the appropriate words, which varied from spirit to spirit. these words of power were said, by their very sounds, to exert a strong emotional effect. a famous example is: eca zodocare iad goho torzodu odo kilale q

n from the times of enoch. the actual evocation began with the chanting of the appropriate words, which varied from spirit to spirit. these words of power were said, by their very sounds, to exert a strong emotional effect. a famous example is: eca zodocare iad goho torzodu odo kilale qaa! zodacare od sodameranul zodorje lape zodiredo ol noco mada dae iadapiel! these words are supposedly from the enochian language, believed by magicians and other occultists to pre-date sanskrit. they were addressed to the angelic beings that the magi believed would assist them in their magick and they translate as follows: gmove, therefore, and show yourselves! open the mysteries of your creation! be friendly unto me, for i am servant of the same, your god, and i am a true worshipper of the highest. h in a

ngs that the magi believed would assist them in their magick and they translate as follows: gmove, therefore, and show yourselves! open the mysteries of your creation! be friendly unto me, for i am servant of the same, your god, and i am a true worshipper of the highest. h in all chanting, recitations, and litanies, the impact of a group is far more impressive than that of a single voice, and the enochian practitioners always thought a group must be composed of individual seekers of like dedication. when properly performed, such rituals have a powerful impact on the emotions. this is heightened by a measured walking around the inside of a magic circle, and dancing. m delving deeper meyer, marvin, and richard smith, eds. ancient christian magic. san francisco: harpersanfrancisco, 1994. seli

s of preferment.none of which were kept. disillusioned by the intrigues of the english royal court, dee left the country for holland. in 1564 while residing in antwerp, dee published his greatest work, monas hieroglyphica. after he had presented a copy to the emperor maximilian ii t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d 64 magic and sorcery secret enochian letters used by john dee (fortean picture library (1527.1576, dee returned to england to produce more learned occult volumes. in 1571, while residing once again on the continent, dee fell ill. when elizabeth heard of it, she sent two of her best physicians to attend to him. the queen also conveyed additional proofs of her high regard for him and made further promises. when he recovered, d

THE KEY TO THE MYSTERIES

binations and the same symbols: the king, the queen, the knight, the soldier, the fool, the tower, and houses representing numbers. in old times, chess-players sought upon their chess-board the solution of philosophical and religious problems, and argued silently with each other in manoeuvring the hieroglyphic characters across the numbers<order of the golden dawn may have designed enochian chess on this suggestion> our vulgar game of goose, revived from the old grecian game, and also attributed to palamedes, is nothing but a chess-board with motionless figures and numbers movable by means of dice. it is a tarot disposed in the form of a wheel, for the use of aspirants to initiation. now, the word tarot, in which one finds "rota" and "tora" itself expresses, as william poste

THE MIDDLE PILLAR

ist, a caring healer, a great teacher, a consistent guide, and a companion on the path of the magic of light -chic cicero sandra tabatha cicero metatron house winter solstice 1996 endnotes 1. although crowley's reputation as "the wickedest man in the world was undeserved, he nonetheless enjoyed the notoriety and had only himself to blame for it. 2. we have in our possession a copy of a tham-level enochian exam taken by regardie and dated november 2,1934. he was given a satisfactory grade by his temple chefs. 3. from the rebirth of magic quoted in the foreword of regardie's what you should know about the golden dawn, ix. 4. in his later years, regardie always needed a tank of oxygen nearby. periodically, he would disappear to "take a puff" 5. republished in 1983 as the teachers of fulfillme

s. haniel means "the grace of god" or "one who sees god" 21. elohirn tzabaoth "god of armies" 22. violet. 23. this name may have a greek etymological base. possible translations "lord of the extent of height "co-brother" or "the sound of sandals" 24. the colors of malkuth are citrine, russet, olive, and black. 25. although regardie's reasoning is valid, we suggest that students not mix hebrew and enochian here, particularly if they are unfamiliar with the enochian system. use the hebrew divine and archangelic names associated with binah as per golden dawn tradition. 26. this js verified by a passage in the manuscripts of the golden dawn, particularly a section of z.l: the enterer of the threshold, the symbolism of the opening of the 0=0 grade of neophyte (regardie, the golden dawn, 346 "th

e name will be ahih [or eheieh (ytyytk, and agla (8538. you will vibrate these names in the usual way and concentrate on the white light. after a few minutes when you feel the white light has been aroused and you feel it vibrating, then recite the invocation, and in the last sentence whch says "let the whte brilliance of the the middle pillar exercise 217 spirit descend" you will vibrate the four enochian names: exarp, bitom, nanta, and hcoma. these names should equilibrate the white light. part ii: air a then see the shaft come down in the skull in the usual way into the neck, and in the neck you form another ball that extends all the way through the throat and neck, and this time you will see it colored yellow, whch is the color of air. see in ths ball the kerubic sign of aquarius. then

abalistic cross. atoh: see atah. atziluth: the qabalistic world of archetypes attributed to kether and the element of fire. glossary 253 aura: a shell or layer of astral substance whch surrounds and permeates the physical body. also called the sphere of sensation. see subfle body. auriel: see uriel. binah: hebrew word for "understanding" referring to the third sephirah on the tree of life. bitom: enochian word associated with the element of fire. briah: the qabalistic world of creation consisting of chokrnah and binah and attributed to the element of water. chakra: sanskrit word meaning "wheels" or "lotus flowers" refers to energy centers w i t h the aura that correspond to certain glands or organs within the body. chassan: hebrew angel associated with the element of air. chesed: hebrew wo

cuit. in the middle pillar exercise, light or energy is circulated around and through the body. circumambulate: to "walk around" especially as part of a ritual. chokmah: hebrew word for "wisdom" referring to the second sephrah on the tree of life. collective unconscious: in jungian psychology, those mental patterns and primordial images that are shared by all of humanity. comananu: the name of an enochian governor. complex: a group of related, often repressed ideas and impulses that compel characteristic or habitual patterns of thought, feelings, and behavior. an exaggerated or obsessive concern or fear. conscious: the component of waking awareness. the state of being awake and perceptive. 254 theb alanceb etweenm ind and magic consciousness: one's personal or collective identity consistin

n the exercise of the middle pillar. el (or al) hebrew word meaning "god" divine name associated with chesed. elexarpeh: name of an enochan governor. elohim: hebrew word meaning "god(s" elohim gibor: hebrew phrase meaning "almighty god" divine name associated with geburah. elohim tzabaoth: hebrew phrase meaning "god of armies" divine name associated with hod. ens "the one" or "the essense" exarp: enochian word associated with the element of air. field of consciousness: the incessant flow of observable images, feeling, thoughts, sensations, and impulses. glossary 255 free association: a spontaneous, logically unconstrained and undirected association of ideas, emotions, and feelings. a psychoanalytic techruque in which a patient's articulation of free associations is encouraged in order to r

cranium. sushupti: the second world of consciousness according to hindu tradition. the causal world. sutra: the sanskrit word for "thread" buddhist or hindu scriptures. svadisthana: sanskrit word for "dwelling-place of the self" refers to the navel chakra. swapna: the third world of consciousness according to hindu tradition. the astral world. sylphs: elemental spirits of air. tabitom: name of an enochian governor. talihad: angel associated with elemental water. talisman: an object which is charged or consecrated toward the achieving of a specific end. usually intended to draw something to the magician. tao: chinese for the "way" the absolute or noumenal reality. tattva (or tattwa: sanskrit word meaning "quality" the five main tattvas, tejas, apas, vayu, prithivi, and akasha, correspond to

THE NECRONOMICON SIMON VERSION

t it as it is, untranslated, as we expect the mad arab would have wanted it. quite possibly, even he did not know the exact meaning of much of the conjurations in the old tongue, but viewed it as a 'barbarous' tongue' which must be preserved because of its essential power. indeed, with the publication of this book, sumerian may become as popular among magicians as the strange, angelic language of enochian, discovered by dr. dee in elizabeth england. in greek, in the original ms, a common incantation would look something like this (using roman characters for the greek 'o kakos theos 'o kakos daimon 'o daimon pneuma tou ouranou thumethere! pneuma tes ges thumethate (o wicked god o wicked demon o demon spirit of the sky, remember! spirit of the earth, remember) yet, a word like shammash, the

THE ABYSS AND TABAET

raft and liber hvhi deal exclusively with the dark feminine and masculine as equal forms of the adversary and luciferian practice, something which requires more discipline to work with in terms of initiation as it requires balance and the application of reason to achieve magical results. one may consider the demon of the void mentioned in john dee s diaries who is called coronzom, known by modern enochian and thelemic students as choronzon. this demon is considered a madness inspiring beast, causing fragmentation of the mind and the loss of mental vitality. choronzon in the black temple rites of the characith lunar lodge, from which the author was personally involved in the late 1990 s draw on the energies of choronzon as a vampire spirit, being something which may be encircled and used as

TYSON DONALD NEW MILLENNIUM MAGIC

them were aleister crowley, dion for- tune and arthur edward waite. each of these three not only founded new occult orders, but wrote innumerable teaching texts on golden dawn magic. their writ- ings formed the basis for the ritual techniques and many of the occult beliefs cur- rent in the pagan religion of wicca, or witchcraft, as well as those used by most practitioners of ceremonial magic and enochian magic. there is no attempt made here to discredit the magic of the golden dawn, which has exerted such a powerful influence on the modern west. new millenni- um magic is an attempt to understand the essential principles of magic through which golden dawn magic, and all other types of magic, operate. it explains why magic works the way it does in rational terms and sets forth the symbolic

c names of spirits or the hidden functions of the objects, and also to infuse those objects with poten- cy. hebrew was used in the golden dawn to inscribe the names of angels on the four elemental weapons, for example, and the hebrew alphabet was employed in the construction of spirit sigils. the main occult alphabets employed in modern magic are hebrew and its eso- teric mutations, greek, ogham, enochian, and runes. the letters of hebrew and some of their esoteric correspondences have already been given in the table at the beginning of the chapter on the tarot (chapter 20. as mentioned under sigils (chapter 32, these can be translated through the kab- balistic technique known as aiq beker into nine angular symbols, each capable of standing for one of three letters, which are indicated by

accurate to represent ogham upon vertical lines, like the trunks of trees. these are read from bottom to top, as if climbing up the fews (alder) luis (rowan) kl beithe (birch) go11 (hazel) tinne (holly) duir (oak) huath r ruis (eider) svz straif (blackthorn!:eta (broom (aspen (heather) 4 gnn (gorse) ailm (fir) far more common among magical systems descended from the golden dawn is the use of the enochian alphabet. it would be no more than an obscure footnote in western magic were it not for the practical use made of a version of enochian magic by s. l. macgregor mathers and other key members of the golden dawn, including aleister crowley, who held enochian magic in high esteem. this set of twenty-one characters was received by edward kelley, alchemist and seer of the great elizabethan mag

e no more than an obscure footnote in western magic were it not for the practical use made of a version of enochian magic by s. l. macgregor mathers and other key members of the golden dawn, including aleister crowley, who held enochian magic in high esteem. this set of twenty-one characters was received by edward kelley, alchemist and seer of the great elizabethan magician dr. john dee, from the enochian angels on may 6, 1583. previously the angels had experienced some difficulty in trans- mitting the exact shape of the letters to kelley, so they caused the seer to see the let- ters appear upon the page before him in a light yellow color. kelley then had only to take a pen and carefully trace over these occult yellow letters in black to ensure that they were reproduced precisely. enochian

pear upon the page before him in a light yellow color. kelley then had only to take a pen and carefully trace over these occult yellow letters in black to ensure that they were reproduced precisely. enochian bears no obvious relationship to any known alphabet. with some doubling of english letters every letter in english can be represented by an enochi- an character. this makes it possible to use enochian characters in the construction of any talisman or charm. however, the enochian alphabet is best suited to represent the names of the actual enochian angels and spirits revealed to john dee and edward kelley during their scrying sessions, which took place between 1583 and 1589 (see illustration at the top of page 291. even though they date back to early roman times, the use of runes in wes

TYSON DONALD SOUL FLIGHT

raphies "every sunday he gave to the evocation of spirits, and i noted that upon that day he would spit blood. that did not matter, he said, because it came from his head, not his heart; what ailed him i do not know, but i think 120. howe, 130. 121. ibid, i31 chapter seven: the golden dawn 101 he lived under some great strain."122w hen yeats was visiting, mathers and his wife would sometimes play enochian chess with him, a form of the game based on the older board game of chaturanga that may have been invented by westcott; or it is possible that it was delivered to mathers psychically by the secret chiefs. it required four players, so while his wife, molna, partnered with yeats, mathers would take as his partner an invisible spirit "mathers would shade his eyes with his hands and gaze at t

ase of the visions recorded in liber 41 8, where the method may be described as mixed."151 148. crowley, magick in theory and practice, 204. 149. ibid, 155. 150. ibid, 154. 151. ibid, 155. chapter seven: the golden dawn 115 the vision and the voice the numbered book referred to by crowley is otherwise titled the vision and the voice, in which crowley's astral journeys to the thirty aethyrs of the enochian angels are described in exhaustive detail. the text of the visions themselves was initially published in 191 1 in crowley's periodical the equinox (volume 1, number 5 supplement, but was reprinted in 1929 with copious notes by both crowley and israel regardie, who was then acting as crowley's secretary. it represents the crowning fulfillment of crowley's years of work as a member of the g

's method, regardie recorded in his introduction: the seer had with him a great golden topaz set in a calvary cross of six squares, made of wood, and painted vermillion, which was engraved with a greek cross of five squares charged with the rose of 49 petals. he held this, as a rule, in his hand. after choosing a spot where he was not likely to be disturbed he would take this stone and recite the enochian call and, after satisfying himself that the forces invoked were actually present, made the topaz play a part not unlike that of the looking glass in the case of alice (he had long learned not to trouble himself to travel to any particular place in his body of light. he realized that space was not a thing in itself but merely a convenient category-one of many such-by reference to which we

ater 0. v, the scribe, would write down his words, and incidentally observe any phenomena which struck him as peculiar. 152 although regardie signed his name to the introduction in which this passage occurs, the words appear to be crowley's own. the same passage occurs in crowley's autobiography almost word for word.153 the topaz set in the cross acted as crowley's astral gateway. by reciting the enochian call, a kind of general invocation of the aethyrs that is keyed into each aethyr by the insertion of the name of that aethyr, he attuned his consciousness to the particular world he wished to explore. regardie wrote that crowley did not trouble himself to first move his astral body-his "body of lightv-to any particular astral location as his starting 152. crowley, vision and the voice, 7

on of the name of that aethyr, he attuned his consciousness to the particular world he wished to explore. regardie wrote that crowley did not trouble himself to first move his astral body-his "body of lightv-to any particular astral location as his starting 152. crowley, vision and the voice, 7-8. 153. crowley, confessions of aleister crowley, 616. 116 soul flight point to begin his ascent of the enochian aethyrs, but instead ascended directly from his physical body. this appears to have been a shortcut of the standard golden dawn technique. as crowley experienced the successive enochian worlds, he narrated what he was seeing and experiencing. one of crowley's disciples who was traveling with him in north africa, victor b. neuburg, whose magical motto in crowley's occult order of the silve

tcut of the standard golden dawn technique. as crowley experienced the successive enochian worlds, he narrated what he was seeing and experiencing. one of crowley's disciples who was traveling with him in north africa, victor b. neuburg, whose magical motto in crowley's occult order of the silver star was omnia vincam, took down crowley's words as a direct dictation. crowley generally visited one enochian aethyr per day. crowley had begun this astral work in mexico in 1900, but after exploring the lowest two aethyrs, he found himself unequal to the task of continuing "what i saw was not beyond my previous experience, but what i heard was as unintelligible to me as blake to a baptist. i was encouraged by the evident importance of these results, but i found that i could no more force myself

to a baptist. i was encouraged by the evident importance of these results, but i found that i could no more force myself to go on to the twenty-eighth aethyr than i could have thrown myself from a in the desert of north africa in 1909, he discovered that he had made sufficient progress as an adept and that the work came easily to him. the resulting descriptions of the thirty astral worlds of the enochian angels are often enigmatic, frequently poetic, and contain a wealth of esoteric references and associations that shed light on both the golden dawn system of magic and on crowley's esoteric writings. it was mathers who introduced a simplified version of enochian magic, first received from a hierarchy of spirits by the crystal scryer edward kelley in the late sixteenth century, into the go

doubtedly correct, but does not account for the widespread use of rock crystals and similar clear gem stones, as opposed to other shiny objects, or for the degree to which crystals are prized for this purpose. crystals are a strongly lunar substance, being like water in appearance and cool to the touch. the light shining through crystals resembles the silvery color of moonlight. almost all of the enochian communications recorded by john dee between the years 1582 and 1587 were scried by edward kelley in several small globes of natural rock crystal. the best results were obtained by the globe dee referred to as his principal showstone, which was given to him in the form of an apport by the enochian angels. during the enochian communications, the crystal appeared to act not merely as a viewi

TYSON DONALD THE MAGICAL WORKBOOK

annot guarantee that a specific location will continue to be maintained. please refer to the publisher's website for links to authors' websites and other sources. llewellyn publications a division of llewellyn worldwide, ltd. p.o. box 64383, dept. 0-7387-0000-2 st. paul, mn 55164-0383, u.s.a. www.llewellyn.com a printed in the united states of america on recycled paper other books by donald tyson enochian magic for begznners the messenger (fiction) new millennium magic ritual maw rune dice kit rune magzc scryingfor begirtners sexual alchemy tetragammaton the truth about ritual magic the truth about runes three boob of occult philosophy the tortuous serpent (fiction) for llewellyn's free full-color catalog, write to: new worlds c/o llewellyn worldwide p.o. box 64383, dept. 0-7387-0000-2 st

lly begin to practice magic rather than merely reading about it. the exercises will be of greatest help to anyone seriously interested in learning magic, but bewildered by the abundance of texts either too complex and abstract to apply to their own situation, or too simplistic to be of any practical value. complexity is inevitable in some areas of magic. it is impossible to write a simple book on enochian magic without leaving out 95 percent of the subject. similarly, there is no way to explain the kabbalah in a handful of paragraphs. these subjects are complex and require complex treatments. israel regardie's great work 177e golden dawn is over 800 pages of fine print, and needs every page to cover the full system of magic used by the golden dawn. however, once the beginner has acquired p

our palms upward, as you vibrate the three names isis-apophis-osiris. as you do so, gradually turn your face upward. maintain this pose of aspiration to the light and take another breath, hold it four beats, then vibrate the three latin letters of the gnostic divine name i. a. 0 "eye-ay-oh" maintain the pose of aspiration, take another breath, hold it four beats, and vibrate the four names of the enochian tablet of union: exarp, hcoma, nanta, bitom. concentrate upon the light of the blue-white star high above your head. extend your desire and pull a beam of light from the star downward to shine upon your upturned face. feel the cooling radiance of the light on your forehead, cheeks, and lips. take another deep breath, hold it four beats while charging your heart-center, and vibrate the wor

god that is probably related to yahweh. the latin letters i. n. r i. refer to the crucifurion of christ-they are the first letters of the words iesus nazarenus rex iudaeorum (jesus of nazareth, king of the jews, and are supposed to have been written on a placard affured to jesus by the romans at the time of his execution. the hebrew letters yod-nun-resh-yod are merely their transliterations. the enochian words exarp, hcoma, nanta, bitom appear on a small magic square used by the golden dawn in its version of enochian magic-a subject far too complex to describe here. in the golden dawn, harp is attributed to elemental air and the quarter of the east. hcoma is attributed to water and the west. nanta is attributed to earth and the north. bitom is attributed to fire and the south. the letters

hian words exarp, hcoma, nanta, bitom appear on a small magic square used by the golden dawn in its version of enochian magic-a subject far too complex to describe here. in the golden dawn, harp is attributed to elemental air and the quarter of the east. hcoma is attributed to water and the west. nanta is attributed to earth and the north. bitom is attributed to fire and the south. the letters of enochian words were sometimes vibrated individually in the golden dawn. for example, exarp might be sounded "ee-ex-ay-ar-pay" with equal weight given each letter sound. this practice of sounding each letter originated with the golden dawn, and as i have indicated earlier, may be applied to hebrew words as well. however, it is not how enochian words were intended by the enochian angels to be pronou

tice of sounding each letter originated with the golden dawn, and as i have indicated earlier, may be applied to hebrew words as well. however, it is not how enochian words were intended by the enochian angels to be pronounced. i have made the vibration of all four words consist of three sounds each, which works very well for this ritual. the technique of vibrating the individual letters of these enochian words is used in exercise 39. in his book ceremonial magic, israel regardie provided the following ritual pronunciations for these four enochian words "ex-ar-pay, heh-coh-mah, en-ah-entah, bay-ee-toh-em" since regardie studied under crowley, who was a member of the original golden dawn, and was himself a member of an offshoot branch of the golden dawn, this may be the original order pronu

ed astral form to shrink down to the dimensions of your physical body. step forward and stand in the eastern quarter of your practice area still facing east. assume a posture of projection with your left hand over your heart-center and your right arm extended. inhale a deep breath and hold it four beats. do not enlarge your aura. with your breath stopped, visualize the five english letters of the enochian word exarp shining blue-white within the sphere of your heart-center. project with brilliant white fire the equilibrated active invoking pentagram of spirit upon the air toward the east, beginning at the lower-right point of the star and proceeding clockwise. as you are in the process of emitting a stream of white astral fire from the tip of your right index finger to form this pentagram

ue-white within the sphere of your heart-center. project with brilliant white fire the equilibrated active invoking pentagram of spirit upon the air toward the east, beginning at the lower-right point of the star and proceeding clockwise. as you are in the process of emitting a stream of white astral fire from the tip of your right index finger to form this pentagram, vibrate upon your breath the enochian word of power exarp so that each letter of the word is sounded separately. use all of your breath for this vibration. spirit earth fire figure 39-1. golden dawn equilibrated active invoking pentagram of spirit 254 moving exercises take another deep breath and hold it four beats as you intensify the radiance of your heart-center. while your breath is stopped, visualize the hebrew letters o

TYSON DONALD THE POWER OF THE WORD

a graphic explanation of the underlying relationship between the banners and the zodiac signs. the fivefold names of jesus, ihshvh and ihvshh, which were created by the christian kabbalists of the renaissance to supplant ihvh, are examined in both a theoretical and practical way, and their vital role in the hieroglyphic monad of john dee is revealed. clues provided by dee in his monad and in his enochian keys lead to the extraction, by traditional kabbalistic methods, of a previously unsuspected order of twenty-four angels, which i have named the wings of the wind, from the biblical book of the revelation of st. john the divine. these angels will be of extreme interest to kabbalists and enochian magicians alike. not only are they of great practical value in ritual magic, but they support

a previously unsuspected order of twenty-four angels, which i have named the wings of the wind, from the biblical book of the revelation of st. john the divine. these angels will be of extreme interest to kabbalists and enochian magicians alike. not only are they of great practical value in ritual magic, but they support the theory of an underlying connection between dee's hieroglyphic monad, his enochian diaries, and the biblical book of revelation. in addition to all this, methods are provided for vibrating upon the breath the twenty-four banners of tetragrammaton; for using a new technique called the commanding voice to implant instructions directly into the subconscious of others, bypassing their conscious control; for creating a set of powerful banner rings and ritually charging them

a new technique called the commanding voice to implant instructions directly into the subconscious of others, bypassing their conscious control; for creating a set of powerful banner rings and ritually charging them with the wings of the winds; for resurrecting the lost ancient hebrew divination by urim and thummim; and for assuming the god-form of the warrior christ of revelation to command the enochian and banner angels. the complex structure of tetragrammaton and its various permutations is expressed by two very important symbolic forms: the throne of god, described by st. john in revelation 4; and the cosmic clock, which appears throughout the enochian diaries of john dee, but particularly in the third and fourteenth enochian keys. as i will demonstrate in this work, it is possible to

john dee, but particularly in the third and fourteenth enochian keys. as i will demonstrate in this work, it is possible to prove that the throne and the cosmic clock are at root the same syrnbol, both designed to express the structure and parts of ihvh. the throne of god and the cosmic clock illustrate the strong link that exists between the vision of st. john, dee's hieroglyphic monad, and the enochian diaries, and unlock many of the secrets in these works. because the throne and clock are so important in understanding tetragrammaton, i have examined the system of enochian magic in considerable detail in chapter xvi. xvi tetragrammaton appendix a contains the corrected english text of all eighteen enochian keys and the key of the thirty aethers, with an accompanying analysis of the symb

ected english text of all eighteen enochian keys and the key of the thirty aethers, with an accompanying analysis of the symbolism in the keys. this study shows the angels of the keys to possess the same apocalyptic nature as those described by st. john the divine in his biblical book of revelation. i have put forward the theory, which will undoubtedly arouse controversy, that the watchtowers and enochian keys are parts of a great ritual of ceremonial magic designed to trigger the chaotic final destruction of our universe. in my opinion it was the desire, perhaps the necessity, of the enochian angels that this destruction of the world be initiated by humanity itself through the instrument of the forty-eight keys, which open the protective guardian gates of the four watchtowers and allow th

er v. this book offers the most complete treatment of the name, both in theory and practice, that has ever been presented. the sections on the sigils of the tetragram, the hieroglyphic monad of john dee, the angels known as the wings of the winds, the banner rings, the divination by urim and thummim, the twelve stones of the tribes of israel, the breastplate of aaron, the ring of solomon, and the enochian watchtowers and keys, all represent groundbreaking work in magic. it is my sincere hope that some of the innovations presented here will find their place in the day-to-day practices of kabbalists, ritual magicians, and astrologers over the years to come. lvx donaltdy son march 21,1994 bedford, nova scotia historoyf the name t etragrammaton, from the greek tetra (four) gramma (letter, is t

their celestial influence, or when seeking results that fall into the domain of a particular sign, because each banner is the god name of its sign of the zodiac. the banners are also used to rule the spirits that reside in the twelve directions of the earth and the twenty-four hours of the day. they command the twenty-four wings of the winds (which are explained in chapters viii and xiv) and the enochian angels that obey the twelve enochian names of god and the twenty-four enochian seniors. the banners represent the enthroned authority of god acting through the houses of heaven and the hours of day and night. all the active agents of heaven-those beings called angels-who cause effects in the manifest universe are ruled and directed by the seated intelligences of the banners. in this sense

and the second h is vibrated "hay" using this system, which i present here for the first time because of its practical utility in ritual magic, the overt banner of scorpio, hhiv, would be vibrated "he-hay-yod-vav" whereas the occult banner of scorpio, hhiv, would be vibrated "hay-he-yod-vav" this vocalization of a name letter by letter is not as unusual as might first appear. the language called enochian, which was received psychically from spirits by the elizabethan philosopher john dee and his seer, the alchemist edward kelley, is almost unpronounceable unless it is voiced letter by letter. when enochian was adopted into the golden dawn as a magical alphabet and language suitable for vibrating words of power, this letter by letter method of speaking it was adopted and was carried on by

UNCLE SETNAKT SEZ PRACTICE DIVINITY IN YOUR OWN LIFE

d the natural, an identity, and a bargaining position with the unknown by use of a name. this not only produces an objective change in the world as an example of your own divinity, it will begin to illustrate the power of the word to open new potentials of power within you. this practice is highly recommended for someone who wishes to use words to explore himself/herself through such means as the enochian aethyrs. be sure you have results here first. 7. mythologize your birth in the manner of christ, buddha, zoroaster etc. learn to see your physical birth as the manifestation of the divine. you may wish to use a number of different masks in this. see yourself as a tribal hero returned, a god incarnated, or a visitor from another world. play with these mythologies- remembering to discard th

WORKBOOK FOR GRADE 0 VOID AND THE ABYSS

onal grimoire sigils of lucifer. you may wear the mask and sit in front of a mirror, or place in front of you while focusing on the body of light..the first process is control. find a comfortable place, sit and begin to slow your breathing and heart rate. when you have done this, close your eyes and focus on moving upwards. visualize which aethyr you to ascend to, your place of mental creation or enochian aeythr. the celestial or aeythric sabbat may be attended in this way..when focused upon the higher and lower octave of saturn also the 17 celestial or infernal sabbat envision the light of the higher octave, azal ucel, the sabbatick initiator. it is essential for the magician to visualize this fire, but then envision the flame within he or she will then be the bearer of this flame the fir

ZALEWSKI GOLDEN DAWN ENOCHIAN MAGIC OCR

otive is the driving force of these magicks and is critical for success. in recent years there has been a change from the traditional thoughts regarding high magick. the average intelligence today is vastly superior to that of four or five centuries ago. minds attuned to computers are finding a fascination with the mechanics of high magical conjuration (this is especially true of the mechanics of enochian magick. the llewellyn high magick series has taken the place of the mage; the master magician who would teach the apprentice "magick" is simply making happen what one desires to happen as aleister crowley put it "the art, or science of causing change to occur in conformity with will" the llewellyn high magick series shows how to affect that change and details the steps necessary to cause

ng change to occur in conformity with will" the llewellyn high magick series shows how to affect that change and details the steps necessary to cause it. magick is a tool. high magick is a potent tool. learn to use it. learn to put it to work to improve your life. this series will help you do just that. forthcoming books by pat zalewski z-5: secret instructions for initiation into the golden dawn enochian chess the tarot of the golden dawn enochiana table of contents preface ix introduction advanced enochian magic of the golden dawn xi author's introduction xv chapter 1 the book of truth 1 chapter 2 the twelve gates 29 chapter 3 the tablets of bonorum 75 chapter 4 the holy table 129 chapter 5 visionary experiences 157 appendix a the four elemental weapons 171 appendix b 173 appendix c the

apter 5 visionary experiences 157 appendix a the four elemental weapons 171 appendix b 173 appendix c the lotus wand 175 appendix d the lesser invoking/banishing ritual of the pentagram 177 appendix e the grade signs 179 appendix f the l.v.x. signs 181 appendix g the middle pillar exercise 185 appendix h sign and color correspondences 187 appendix i 189 viii ix preface if you believe the legends, enochian magic was originally delivered to man by enoch, the mysterious prophet of genesis. the enochian calls are reputed to be in the language of the angels, of which hebrew is said to be but a faint echo. the enochian tablets, according to the story, are the talismans from which all other magical sigils are descended. small wonder enochian magic is reputed to be the most powerful (and dangerous

nally delivered to man by enoch, the mysterious prophet of genesis. the enochian calls are reputed to be in the language of the angels, of which hebrew is said to be but a faint echo. the enochian tablets, according to the story, are the talismans from which all other magical sigils are descended. small wonder enochian magic is reputed to be the most powerful (and dangerous) blanch of the occult! enochian magic originated, of course, with a series of crystalgazing experiments that dr. john dee conducted in the late sixteenth century. the foremost scholar of his era, dee turned away from mundane knowledge to seek what he called "radical truth" dee believed that enoch had received such truths from conversations with the angels. dee theorized that he could use crystal gazing to reestablish co

ee certainly believed that he had tapped into angelic power, but there is little evidence that the knowledge did him much good. nevertheless, by the time he died, his experiments were widely enough known to lend an aura of mystery and power to his name. xii the language was given on a large tablet of 49 one-inch squares which constituted the four watchtower tablets and the tablet of union. the 48 enochian calls were also derived by the use of these large tablets. dee and kelley had at their disposal a highly sophisticated system of magic which apparently neither of them comprehended. it remained just a collection of channeled messages in an archaic language, recorded in a series of obscure manuscripts, until macgregor mathers discovered them in the british museum. he introduced enochian ma

m. he introduced enochian magic into the golden dawn system, and for the first time it became something other than theory and speculation. this vast collection of material became the crown jewel of the order's work. the vast amount of material collected by dee and kelley indicates that they transcribed an entirely new language with its own grammar and syntax. occultists have called this language "enochian" because the dictating angel, ave, was said to have originally given the tablets to enoch. as we look at the golden dawn by regardie, it is evident that the enochian work is not studied until all of the preliminary outer order work has been completed. the students are exposed to the watchtower tablets in ritual, and they do commit fundamentals of the system to memory, but no actual enochi

to memory, but no actual enochian ritual is performed in the outer order. regardie himself warned against approaching the advanced work without a sound foundation. i might add that it is of the utmost importance that the student be balanced emotionally, mentally and physically before undertaking any magical work. when one attains the level of 5=6 (adeptus minor, s/he begins the inner order work. enochian study, ritual and research become one of the primary pursuits. enochian material in the golden dawn consists of the four watchtower tablets, the tablet of union, the angelic calls and enochian chess. in reality this is just the beginning and only an introduction to the system. we must remember that when regardie published the gd in 1940, he had left the hermes temple at the level of zelat

his is just the beginning and only an introduction to the system. we must remember that when regardie published the gd in 1940, he had left the hermes temple at the level of zelator adeptus minor (z.a.m. what is written in his book represents the course of study in that sub-grade, and no more. regardie himself was aware that he had not been given the total knowledge of various divisions of the gd enochian system, such as: xiii sigillum dei aemeth 1. tabula sancta 2. liber scientia auxilii et victoria terrestris 3. heptarchia mystica 4. tablet of nalvage 5. the four elemental tablets 6. liber logeath studying the enochian theory is an interesting and fascinating process. it challenges the intellect and expands the consciousness of the student merely by application of the mind. i believe the

ZALEWSKI SECRET INNER ORDER RITUALS OF THE GOLDEN DAWN OCR

he mather's cards in the rituals, though his own pack was then published. during the ten years that felkin lived at whare ra he ran the temple like a military operation. classes were held on week nights for outer order members in which esoteric philosophy and ritual were taught. on weekends he held classes for the inner order members to hone their knowledge to a fine point. these included ritual, enochian pronunciation, and meditative exercises in the vault. by 1926, the year of fe&in's death, the inner order had grown to over 100 members with an unspecified number in the outer order. the inner order group was an extremely wealthy one and had members in many of the key local bodies throughout the havelock north and hastings area and collectively wielded a tremendous amount of power for the

more in it than that of course, but these two aspects were strongly impressed on me when i watched these handful of people taking part in what do them was an entirely strange form of work. there is a type of mind in which dramatic action is not merely uncongenial, but definitely repellent. but for those that can accept it, here is a beauty and impressiveness which they can find nowhere else. the enochian system never got the attention it deserved at whare ra, though it was the crowning point of the order teachings. ritual instruction however was a par excellence as was kabbalistic teachings. one individual, by the name of h. campbell, did manage to study it fairly extensively and was the one who kept enochian chess alive. campbell in his own right was quite a remarkable individual. he was

he was able to rid himself of the negative influences of the squares. on his return to new zealand, campbell brought back enlarged photos of all the dee manuscripts [author's note: i had the chance to see these some years ago, and was astounded at the amount of material, which would have cost thousands of pounds to have done] with mrs. felkin's approval, he changed a number of the letters on the enochian tablets from those of the h document which he deemed inaccurate. campbell rose to the rank of 9=2, and on the death of miss felkin, he held the highest grade in the order. this became something of an embarrassment, as the triad of chiefs were of the 8=3 level. in fact, campbell had to initiate one of the chiefs into the 9=2 level, as there were adepti at whare ra who at 8=3, were equal to

e anne davies' performance being topped by anyone. while some took this attitude, others did not, and one 5=6 member of whare ra was seconded by her to form a b.o.t.a. in new zealand. the majority of the members of whare ra rejected her proposals, though for many it was touch and go for a while concerning the existence of the temple. one of the problems anne davies faced was that she abhorred the enochian tablets, and any who came under the b.o.t.a. banner would have to cease working with them. since campbell's stature was high at whare ra, he strongly objected to this proposal as he had been using the tablets for all of his adult life with no negative results. later, after some whare ra members left to join the b.o.t.a, anne davies told some of the whare ra adepts that she would refuse to

he had been using the tablets for all of his adult life with no negative results. later, after some whare ra members left to join the b.o.t.a, anne davies told some of the whare ra adepts that she would refuse to have anything to do with those who used the tablets, in spite of the fact that the head of her new zealand branch of the order was a former 5=6 from whare ra. apparently, her fear of the enochian system was due to the fact that michael whitty, a former golden dawn chief (of 7=4 rank) from the thoth hermes temple in chicago, came to an abrupt end which paul foster case blamed on enochiana. this prejudice had been passed on to anne davies. the closure of whare ra left a lot of bitter feelings towards the chiefs, as no meetings were held, and members were simply told that the temple

s. as an independent body, and promoted the chief of the horus temple (who was a long time friend and student of regardie) to the rank of 6=5. thoth hermes temple study course for adeptus minor 5=6 1. zelator adeptus minor 2. theoricus adeptus minor 3. practicus adeptus minor 4. philosophus adeptus minor rosea rubea et aureae crucis study curriculum section 1 zelator adeftus minor (lam) 1. making enochian tablets 2. consecration of elemental weapons, sword, lotus want, rose cross 3. introduction to the enochian system 4. concourse of forces part 1 5. lecture on name extraction from the tablets 6. hierarchy of the tablets 7. astrology and the tablets 8. notanda 9. introduction to skrying 10. systematic method of studying the squares (tablets) 11. official lecture for slaying enochian square

ation of elemental weapons, sword, lotus want, rose cross 3. introduction to the enochian system 4. concourse of forces part 1 5. lecture on name extraction from the tablets 6. hierarchy of the tablets 7. astrology and the tablets 8. notanda 9. introduction to skrying 10. systematic method of studying the squares (tablets) 11. official lecture for slaying enochian squares 12. aura control and the enochian tablets 13. enochian dictionary 14. enochian chess papers 15. instructions for making an enochian chess set 16. watch tower ceremony 17. equinox ceremony 18. ritual of spiritual development 19. invocation of the higher genius ritual 20. lecture of the symbolism of the 5=6 grade 21. lecture of task undertaken by adeptus minor 22. fama confessio documents 23. lecture the enochian tablets: d

us minor 22. fama confessio documents 23. lecture the enochian tablets: different types and their use 24. z-2 documents 25. planetary rituals 26.36 flying roils 27, lecture on talismanic images 28. consecration of the vault ceremony workings (a) the adept must consecrate the lotus want, the sword, and the four elemental weapons, and then receive instruction in their use (b) the adept will make an enochian chess set (c) instruction will then be given on how to play enochian chess. one must become proficient in playing from four different play positions. these games must be recorded and presented to the chiefs (d) the adept will study and perform a divination game of enochian chess (e) two sets of enochian tablets will then be constructed (1) the tablets in their english form and (2) the tab

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