Michael Wynn's Occult Reference Library
DAGON

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BLAVATSKY H P ANTHROPOGENESIS

risoned or incarnated" these gods were: the god zi; the god ziku (noble life, director of purity; the god mirku (noble crown "saviour from death of the gods (later on) imprisoned, and the creator of "the dark race which his hand has made" the god libzu "wise among the gods; the god nissi. and the god suhhab; and hea or sa, their synthesis, the god of wisdom and of the deep, identified with oannes-dagon, at the time of the fall, and called (collectively) the demiurge, or creator (see chaldean account genesis, p. 82) there are two "creations" so called, in the babylonian fragments, and genesis having adhered to this, one finds its first two chapters distinguished as the elohite and the jehovite creations. their proper order, however, is not preserved in these or in any other exoteric account

iform inscriptions, and elsewhere, show two distinct creations of animals and men, the first being destroyed, as it was a failure. the cosmogonical tablets prove that this our actual creation was preceded by others (see "hibbert lectures" p. 390; and as shown by the author of "the qabbalah" in the zohar, siphrah dzeniouta, in jovah rabbah, 128a, etc, etc. the kabala states the same (b) oannes (or dagon, the chaldean "man-fish) divides his cosmogony and genesis into two portions. first the abyss of waters and darkness, wherein resided most hideous beings- men with wings, four and two-faced men, human beings with two heads, with the legs and horns of a goat (our "goat-men* hippocentaurs, bulls with the heads of men, and dogs with tails of fishes. in short, combinations of various animals and

sense contained in the bhagavad gita. it is the prologue to the drama of our (fifth) humanity. while vaivasvata was engaged in devotion on the river bank, a fish craves his protection from a bigger fish. he saves and places it in a jar, where, growing larger and larger, it communicates to him the news of the forthcoming deluge. it is the well-known "matsya avatar" the first avatar of vishnu, the dagon* of the chaldean xisuthrus, and many other things besides. the story is too well known to need repetition. vishnu orders a ship to be built, in which manu is said to be saved along with the seven rishis, the latter, however, being absent from other texts. here the seven rishis stand for the seven races, the seven principles, and various other things; for there is again a double mystery invol

haos and the great deep stand for the "flood" and the moon for the "mother" from whom proceed all the life-germs* but the terrestrial deluge and[[footnote(s* we must remember that at the head of all the babylonian gods were ea, anu, and the primeval bel; and that ea, the first, was the god of wisdom, the great "god of light" and of the deep, and that he was identified with oannes, or the biblical dagon- the man-fish who rose out of the persian gulf* see part. ii "the holy of holies* it is far later on that the moon became a male god; with the hindus it was soma, with the chaldeans nannak or nannar, and sin, the son of mulil, the older bel. the "akkadians" called him the "lord of ghosts; and he was the god of nipoor (niffer) in northern babylonia. it is mulil who caused the waters of the fl

rofessor huxley's exposition. we may believe the man (of the third round) evolved 'by gradual modification of an (astral) mammal of ape-like organization' still easier when we remember that (though in a more condensed and less elegant, but still as comprehensible, phraseology) the same theory was said by berosus to have been taught many thousands of years before his time by the man-fish oannes or dagon, the semi-demon of babylonia (though on somewhat modified lines "but what lies back of the darwinian line of descent? so far as he is concerned nothing but 'unverifiable hypotheses' for, as he puts it, he views all beings 'as the lineal descendants of some few beings which lived long before the first bed of the silurian system was deposited* he does not attempt to show us who these 'few bein

six- if ormazd, their chief and logos, is excluded. but in the secret doctrine he is the seventh and highest, just as phtah is the seventh kabir among the kabiri[[vol. 2, page] 366 the secret doctrine. ten and seven sephiroth, etc, etc. one and all have been derived from the primitive dhyan-chohans of the esoteric doctrine, or the "builders" of the stanzas (book i. from manu, thot-hermes, oannes-dagon, and edris-enoch, down to plato and panadores, all tell us of seven divine dynasties, of seven lemurian, and seven atlantean divisions of the earth; of the seven primitive and dual gods who descend from their celestial abode* and reign on earth, teaching mankind astronomy, architecture, and all the other sciences that have come down to us. these beings appear first as "gods" and creators; th

he production of nara, the "spirit of god" or rather paramatman, the "supreme soul" says kulluka bhatta, narayana, meaning "he who abides in the deep" or plunged in the waters of wisdom "water being the body of nara (vayu. hence arises the statement that for 10,000 years they remained in austerity "in the vast ocean; and are shown emerging from it. ea, the god of wisdom, is the "sublime fish" and dagon or oannes is the chaldean man-fish, who emerges from the waters to teach wisdom[[vol. 2, page] 496 the secret doctrine. lower descends into, and listens to the voice of its animal soul full of selfish and sensual desires; and herein is contained the mystery of an adept's as of a profane man's life, as also that of the post-mortem separation of the divine from the animal man. the ramayana- ev

BLAVATSKY H P COSMOGENESIS

uring the hours of night, when the atmosphere is impregnated with humidity; and in the northern mythologies, as the passive principle of creation, it typifies the[[vol. 1, page] 345 the birth of mind. creation of the universe out of water; this dew is the astral light in one of its combinations, and possesses creative as well as destructive properties. in the chaldean legend of berosus, oannes or dagon, the man-fish, instructing the people, shows the infant world created out of water, and all beings originating from this prima materia. moses teaches that only earth and water can bring a living soul: and we read in the scriptures that herbs could not grow until the eternal caused it to rain upon earth. in the mexican popol-vuh, man is created out of mud or clay (terre glaise, taken from und

thee thus to walk and carry such a heavy load' he answered 'the letter[[diagram (yod, which= 10, and is the symbolical letter of kether and the essence and germ of the holy name[[diagram] yhvh. they said to him 'if thou wilt tell us the name of thy father, we will kiss the dust of thy feet' he replied 'as to my father, he had his dwelling in the great sea, and was a fish therein (like vishnu and dagon or oannes 'which (first) destroyed the great sea. and he was great and mighty and 'ancient of days' until he swallowed all the other fishes in the (great) sea. r. el'azar listened and said to him 'thou art the son of the holy flame, thou art the son of rab ham 'nun-ah sabah [the old: the fish in aramaic or chaldee is nun (noon] thou art the son of the light of the thorah (dharma) etc. then t

though truly divine and god-like man. the opinion of colonel vallancey (and also of count de gobelin) that the names of the kabiri appear to be all allegorical, and to have signified no more) than an almanac of the vicissitudes of the seasons- calculated for the operations of agriculture (collect. de reb. hibern, no. 13, praef. sect. 5) is as absurd as his assertion that oeon, kronos, saturn and dagon are all one, namely, the "patriarch adam" the kabiri were the instructors of mankind in agriculture, because they were the regents over the seasons and cosmic cycles. hence it was they who regulated, as planetary spirits or "angels (messengers, the mysteries of the art of agriculture* who dread karma-nemesis would be better[[vol. 1, page] 643 karma-nemesis- as the chorus tells prometheus. an

DARK GODS

key (when used with a crystal tetrahedron) to all the dark forces of the abyss. not to be vibrated without careful preparation. according to tradition the words means `the power within me is great' a reference to the pathways within which lead to the dark gods. binan ath: as above. said to mean `behold the fire' lidagon: symbolic representation of the union of the two sexual opposites (darkat and dagon) in their darker aspects. abatu: an earth bound form of destructive/negative energy. associated with rites of sacrifice. f sharp major key for chant. karu samsu: word of power along the 12th path to be chanted in the key of a flat major. according to tradition it means `i invoke the sun' nemicu: bringer of wisdom. to be vibrated. mactoron: word of power of 14th. path chanted in key of a mino

to 2nd path. often called the great demon repulsive smell and appearance. may manifest when nythra vibrated. sapanur: form along the 11th. path. the sudden fire of destruction. a primal atavism of human origin not related to dark gods. darkat: goddess, associated with lunar aspects. the name is traditionally regarded as pre-sumerian in origin of the myth of lilitu/lilith the female counterpart of dagon, remembered as one of the dark gods from their last manifestation on earth. associated with the 10th. and 8th. paths. the dark gods according to tradition, the dark gods are actual entities which exist in the acausal universe. according to our spatial, causal perception, these beings may be regarded as `timeless and chaotic. since our consciousness is by its nature partly acausal these entit

DAVID ICKE CHILDREN OF THE MATRIX

immortals" and returned to "the gods" in a ship, taking with them examples of the earth's fauna. interestingly, the dogon call sirius "the land of the fish" and "the pure earth, and the day the nommo landed on our earth is known as the "day of the fish".31 the babylonian priest berossus wrote that the origin of humans in babylonian belief could be traced to the "fish god" oannes, who was known as dagon to the philistines. what they said about oannes, the sumerians said about "enki, one of the key leaders of their reptilian anunnaki. enki was symbolised as closely connected with water and it was said that he rode in a ship that could go under the water or fly in the sky. he was described as a giant who had scales like a fish or reptile. in the babylonian legend, oannes was one of the "anned

DAVID ICKE THE BIGGEST SECRET

orship.2 a greatnetwork of deities emerged from babylon and its connections with egypt.nimrod and semiramis have remained the key deities of the brotherhood to this dayunder many different names and symbols. nimrod was symbolised as a fish and queensemiramis as a fish and a dove. semiramis is likely to be symbolic of ninkharsag, thecreator of the reptile-human crossbreeds. nimrod was the fish-god dagon who wasdepicted as half man, half fish.3 it is possible that this was symbolic of him being halfhuman, half scaled reptile. queen semiramis was also symbolised as a fish because thebabylonians believed fish to be an aphrodisiac and it became the symbol for thegoddess of love.4 hence the use of the fish in christian symbolism and architecture. inher role as the holy spirit, semiramis was pict

DEMONIC BIBLE

and then invoking the eight sub- princes of hell (astarot, magot, belzebud, asmodee, paimon, amoymon, oriens, and ariton) to open the locks of the abyss. i later came to believe that there were nine locks (not eight) and that these locks corresponded with nine lords of the abyss. i declared the nine lords of the abyss to be paimon, amaymon, asmodeus, belzebub, astaroth, oriens, magot, moloch, and dagon. as you may note, i changed the list slightly and adopted the more common spelling for several of the names. i retained the name leviatan (instead of leviathan, as one of the four crown princes of hell for a particular reason which relates to the dreams i had when first performing the rituals of the demonic bible. i had initially used the name leviathan in the rituals and was told in a dream

ee. magot, i summon thee. magot, i conjure thee. come forth, magot, and manifest thyself within this body, this temple which i have prepared. come forth, magot, and manifest thyself. open the seventh lock of the abyss, magot. open the seventh lock. come forth, magot, and manifest thyself. come forth, magot, and manifest thyself (drink from chalice then say) the seventh lock is open. invocation of dagon/the 8th lock dagon, i invoke thee. dagon, i summon thee. dagon, i conjure thee. come forth, dagon, and manifest thyself within this body, this temple which i have prepared. come forth, dagon, and manifest thyself. open the eighth lock of the abyss, dagon. open the eighth lock. come forth, dagon, and manifest thyself. come forth, dagon, and manifest thyself (drink from chalice then say) the e

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

o discern the evil spirit s departure; sometimes it puts out the light, now and then it issues like a flame, or a very cold blast, through the mouth, nose, or ears. vicecomes then enumerates various prescriptions for emetics, perfumes, and fumigations calculated to promote these results. he concludes with a catalog of the names of some of the devils of commonest occurrence: astaroth, baal, cozbi, dagon, aseroth, baalimm, chamo, beelphegor, astarte, bethage, phogor, moloch, asmodaeus, bele, nergel, melchon, asima, bel, nexroth, tartach, acharon, belial, neabaz, merodach, adonides, beaemot, jerobaal, socothbenoth, beelzebub, leviathan, lucifer, satan, and mahomet. petrus stampa s fuga satanae treatise in the the sauvus exorcismorum is very brief and does not contain any significant additiona

and lord dunsany. lovecraft s style is uneven and mannered, but his stories of ancient evil, monsters, and horror have secured a cult following. many of his stories were originally published in magazines like weird tales; others were collected and published posthumously through the initiative of fantasy writer august derleth. representative collections are the dunwich horror and others (1963) and dagon and other macabre tales (1965. one important british writer of fantasy and horror fiction much neglected in his lifetime was william hope hodgson (1877.1918. his terrifying short stories of the sea include from the tideless sea (1906, the thing in the weeds (1912) and the voice in the night (1907. these are included in the collection men of the deep waters (1914. his fulllength stories the h

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

cannot speak. when the prince marries a human princess, the mermaid s heart is broken. there is a similar haunting pathos in matthew arnold s poem the forsaken merman. in curious myths of the middle ages (1884) folklorist s. baring- gould suggests that mermaid and merman stories originated from the half-fish half-human gods and goddesses of early religions. the chaldean oannes and the philistine dagon are typical deities of this kind, and a representation of oannes with a human body down to the waist and a fish tail has been found on sculpture at khorsabad. such goddesses as derceto (atergatis) and semiramis have been represented in mermaid form. the classic venus, goddess of love, was born out of the sea foam, it is told, and was propitiated by barren couples who desired children. the me

as she, that the limbs would have broken rather than give, as also the nose and ears. and then, as she said afterwards, she was possessed, declaring that she was enduring incredible pain. that is, by the soul torment, the devil makes the body become stone or marble. a dr. ese exponded on the case of sister mary, one of louviers nuns: the last was sister mary of st. esprit, supposedly possessed by dagon, a large woman, slender-waisted, and of good complexion, with no evidence of illness. she came into the refectory. head erect and eyes wandering from side to side, singing, dancing and skipping. still moving about and touching lightly those around her, she spoke with an elegance of language expressive of the good feeling and good nature which were his (using the person of the devil. all this

FRATER TENEBROUS CULTS OF CTHULHU

t soon discovered that he was incapable of earning a living (indeed, he was to spend the best part of his life in a state of financial deprivation and semi-starvation, surviving on as little as 15 dollars a week) his mother s mental and physical condition declined rapidly, and in 1919 she entered the butler hospital, where she died in may, 1921 after a protracted illness. lovecraft s short story, dagon, written in 1917, was published by weird tales in october, 1923, flue year of the magazine s appearance. in the same year, he made his first trip to new york to visit with the poet samuel loveman, and also to meet with sonia h. greene, a fellow member of the amateur press association. lovecraft had been corresponding with sonia, a woman several years his elder, since 1921, and had also worke

field6, it would appear unlikely that lovecraft knew much of the great beast, except by reputation. the elemental nature of shub-niggurath is that of earth, symbolized by the sign of taurus. his station is the north. hastur is the voice of the old ones an elemental deity assigned to the air, or the void of outer space. on earth, the station of hastur is the east, and his sign is aquarius. the god dagon was appropriated by lovecraft from ancient hebraic texts, in which he features as a god of the philistines. in the mythos, he is the progenitor of the seas, the watery equivalent to shub-niggurath and lord of the amphibious deep ones. his elemental attribution is water, and his number is 777. cthulhu himself is referred to as the high priest of the great old ones. his other titles include, h

oggoths. in the novel, at the mountains of madness, lovecraft records the wars which took place between the old ones and other extra-terrestrial races, at the dawn of time. these other groups include the spawn of cthulhu, winged cephalopods who constructed the now-sunken city of r lyeh. the deep ones, described by lovecraft in the shadow over innsmouth, are the semi-humanoid, aquatic servitors of dagon. at certain times in the past, they have ventured onto land and mated with humans, producing a degenerate offspring who can be recognised by icthyoid physical characteristics known as the innsmouth look, after the new england seaport whose inhabitants had interbred with the deep ones. the whisperer in darkness details a third group of nonhuman entities, which originate from the planet yuggot

had accumulated a vast collection of information on the various cultures that exist in the universe. this completes the pantheon of non-human entities. in turn, the worship of the great old ones is continued on earth by secret societies whose traditions and rituals preserve the hidden knowledge of these elder races. lovecraft documents three such cults, the cult of cthulhu, the esoteric order of dagon, centred in innsmouth (actually newburyport, massachusetts, and the starry wisdom sect. in the haunter of the dark, lovecraft describes how the latter sect held meetings in a church in providence, where it communed with an avatar of nyarlathotep via a magical object known as the shining trapezohedron. the name, starry wisdom, recalls that of crowley s argentum astrum, or order of the silver

GILBERT THE SORCERER AND HIS APPRENTICE

ac 187symbol-wehave endless glyphs. and there we pick up again the reminiscence of the last period of the kali yuga- the previous pisces' month,if!may use the expression- when the worshipofdagon first beganin phoenicia, or somewhere about there. probably it may not have been in phoenicia; it may have been in atlantis. the atlanteans were growing old at that time, but they were in existence still. dagon was worshipped in palestine and phoenicia when thesunwasstill in the signoftaurus. therefore it must have been,ifthe theory be true,arelicofthe formertime-the last time when the sun at the vernal equinox was in thatsign-and as a relic, corrupt and degraded.'now we are comingjustnow into thesignof"aquarius 'there shall meet you a man bearing a pitcher of water. said christ; and now the meetin

GRIMM JACOB TEUTONIC MYTHOLOGY VOL 3

mans, as will appear by and by, found a herbritual ready organized. an as. herbal prescribes thus for sore eyes, wi"s eagena sare' cer sunnan tqygange o^^eliwene cer heo fullice gesigan ongiune (begin to sink, ga to j^eere ylcan wyrte proserpinacam, and bewrit hi abutan mid dnum gyldenum hringe, and ewe's (say) j^^t]?u hi to eagena leecedome niman wille (wilt take it for cure of eyes; asfter]?rim dagon ga teft? er-t6 ser sunnangancge, and genim hi and hoh (take and hang it) onbutan? es mannes swyran (neck; heo frama^ wel' for self-adle' gang 071 bunrescefen]?onne sunne on setle sie]?fer]?fi wife elenan standan; sing]?onne benedicite et pater noster, and sting bin seax on]>a wyrte. iset stician eft to]?onne d^eg, and niht furdum scase on ?am ilcan ahte, gang serest to ciricean and]?e gesena

HINE PHIL ASPECTS OF EVOCATION

us approaches to the evocation of spirits, beginning with the lesser key of solomon the king. some observations on our results with the entities of the lesser key of solomon are enclosed. during this project, i found my interests returning to a recurrent obsession- the entities of the cthulhu mythos. the final essay, evoking yog-sothoth (originally written for the journal of the esoteric order of dagon) is an attempt to pull together a 6 theoretical model relating to mythos entities, earth lights, and other factors. at the time of writing this, i was very much into creating .theoretical models. prior to embarking on practical projects. in a way, i was prompted to .specialise. in methods of evocation by virtue of the fact that at the time, i hadn.t encountered much in the way of useful info

that the lk spirits tended to a certain degree of conservatism over the parameters within which they could he cal led forth. the visions that they imparted to us concerning the optimum environment for conjuration definitely belonged to the .baroque. school of magic- cellars, clouds of incense, lots of paraphernalia etc. 27 evoking yog-sothoth introduction one of the aims of the esoteric order of dagon is to develop effective magical techniques with which to interact with the great old ones. as a member of the pylon of yog-sothoth lodge, i have become increasingly interested in the possibility of ritually evoking this entity as a tangible phenomena. the aim of this article is to expound a possible methodology by which entities such as yog-sothoth can be contacted, drawing together research

HP LOVECRAFT A DARK LORE

among the intelligent people of the region. her own attitude toward shadowed innsmouth- which she never seen- was one of disgust at a community slipping far down the cultural scale, and she assured me that the rumours of devil-worship were partly justified by a peculiar secret cult which had gained force there and engulfed all the orthodox churches. it was called, she said 'the esoteric order of dagon, and was undoubtedly a debased, quasi-pagan thing imported from the east a century before, at a time when the innsmouth fisheries seemed to be going barren. its persistence among a simple people was quite natural in view of the sudden and permanent return of abundantly fine fishing, and it soon came to be the greatest influence in the town, replacing freemasonry altogether and taking up head

me to a sort of open concourse or radial point with churches on two sides and the bedraggled remains of a circular green in the centre, and i was looking at a large pillared hall on the right-hand junction ahead. the structure's once white paint was now gray and peeling and the black and gold sign on the pediment was so faded that i could only with difficulty make out the words "esoteric order of dagon. this, then was the former masonic hall now given over to a degraded cult. as i strained to decipher this inscription my notice was distracted by the raucous tones of a cracked bell across the street, and i quickly turned to look out the window on my side of the coach. the sound came from a squat stone church of manifestly later date than most of the houses, built in a clumsy gothic fashion

g because analysis could not shew a single nightmarish quality in it. it was a living object- the first except the driver that i had seen since entering the compact part of the town- and had i been in a steadier mood i would have found nothing whatever of terror in it. clearly, as i realised a moment later, it was the pastor; clad in some peculiar vestments doubtless introduced since the order of dagon had modified the ritual of the local churches. the thing which had probably caught my first subconscious glance and supplied the touch of bizarre horror was the tall tiara he wore; an almost exact duplicate of the one miss tilton had shown me the previous evening. this, acting on my imagination, had supplied namelessly sinister qualities to the indeterminate face and robed, shambling form be

ell not to make oneself too conspicuous in such neighbourhoods- especially north of the river since the people were sullen and hostile. some strangers had even disappeared. certain spots were almost forbidden territory, as he had learned at considerable cost. one must not, for example, linger much around the marsh refinery, or around any of the still used churches, or around the pillared order of dagon hall at new church green. those churches were very odd- all violently disavowed by their respective denominations elsewhere, and apparently using the queerest kind of ceremonials and clerical vestments. their creeds were heterodox and mysterious, involving hints of certain marvelous transformations leading to bodily immorality- of a sort- on this earth. the youth's own pastor- dr. wallace of

two fine but ruinous old churches at main and church streets, i hastened out of that vile waterfront slum. my next logical goal was new church green, but somehow or other i could not bear to repass the church in whose basement i had glimpsed the inexplicably frightening form of that strangely diademmed priest or pastor. besides, the grocery youth had told me that churches, as well as the order of dagon hall, were not advisable neighbourhoods for strangers. accordingly i kept north along main to martin, then turning inland, crossing federal street safely north of the green, and entering the decayed patrician neighbourhood of northern broad, washington, lafayette, and adams streets. though these stately old avenues. were ill-surfaced and unkempt, their elm-shaded dignity had not entirely dep

could grasp a fair proportion of them "poor matt- matt he allus was agin it- tried to line up the folks on his side, an' had long talks with the preachers- no use- they run the congregational parson aout o' taown, an' the methodist feller quit- never did see resolved babcock, the baptist parson, agin- wrath 0' jehovy- i was a mightly little critter, but i heerd what i heerd an, seen what i seen- dagon an' ashtoreth- belial an' beelzebub- golden caff an' the idols o' canaan an' the philistines- babylonish abominations- mene, mene, tekel, upharisn" he stopped again, and from the look in his watery blue eyes i feared he was close to a stupor after all. but when i gently shook his shoulder he turned on me with astonishing alertness and snapped out some more obscure phrases "dun't believe me

lks was prosp'rin, too- fish begun to swarm into the harbour fit to kill' an' heaven knows what sized cargoes we begun to ship aout to newb'ryport, arkham, an' boston. t'was then obed got the ol' branch railrud put through. some kingsport fishermen heerd abaout the ketch an' come up in sloops, but they was all lost. nobody never see 'em agin. an' jest then our folk organised the esoteric order 0' dagon, an' bought masoic hall offen calvary commandery for it. heh, heh, heh! mart eliot was a mason an' agin the sellin, but he dropped aout o' sight jest then "remember, i ain't sayin' obod was set on hevin' things jest like they was on that kanaky isle. i dun't think he aimed at fust to do no mixin, nor raise no younguns to take to the water an' turn into fishes with eternal life. he wanted the

ntertin guests. they wanted to mix like they done wish the kanakys, an' he for one didn't feel baound to stop 'em. far gone, was 0bed. jest like a crazy man on the subjeck. he says they brung us fish an' treasure, an' shud hev what they hankered after "nothin' was to be diff'runt on the aoutsid; only we was to keep shy o' strangers ef we knowed what was good fer us "we all hed to take the oath o' dagon, an' later on they was secon' an' third oaths that wrne on us took. them as ud help special, ud git special rewards- gold an' sech- no use balkin, fer they was millions of 'em daown thar. they'd ruther not start risin' an' wipin' aout human-kind, but ef they was gave away an' forced to, they cud do a lot toward jest that. we didn't hev them old charms to cut 'em off like folks in the saouth

e didn't hev them old charms to cut 'em off like folks in the saouth sea did, an' them kanakys wudu't never give away their secrets "yield up enough sacrifices an' savage knick-knacks an' harbourage in the taown when they wanted it, an' they'd let well enough alone. wudn't bother no strangers as might bear tales aoutside- that is, withaout they got pryin. all in the band of the faithful- order 0' dagon- an' the children shud never die, but go back to the mother hydra an' father dagon what we all come from onct. la! ia! cthulhu fhtagn! ph'nglui mglw'nafh cthulhu r'lyeh wgah-nagl fhtaga" old zadok was fast lapsing into stark raving, and i held my breath. poor old soul- to what pitiful depths of hallucination had his liquor, plus his hatred of the decay, alienage, and disease around him, brou

, seemed to be trying to whip up his courage with louder speech "hey, yew, why dun't ye say somethin? haow'd ye like to he livin' in a taown like this, with everything a-rottin' an' dyin, an' boarded-up monsters crawlin' an' bleatin' an' barkin' an' hoppin' araoun' black cellars an' attics every way ye turn? hey? haow'd ye like to hear the haowlin' night arter night from the churches an' order 0' dagon hall, an' know what's doin' part o' the haowlin? haow'd ye like to hear what comes from that awful reef every may-eve an' hallowmass? hey? think the old man's crazy, eh? wal, sir, let me tell ye that ain't the wust" zadok was really screaming now, and the mad frenzy of his voice disturbed me more than i care to own "curse ye, dun't set thar a'starin' at me with them eyes- i tell obed marsh h

vised rope ladder, i left behind me forever the morbid and horror-infested fabric of the gilman house. i landed safely on the loose slates of the steep roof, and succeeded in gaining the gaping black skylight without a slip. glancing up at the window i had left, i observed it was still dark, though far across the crumbling chimneys to the north i could see lights ominously blazing in the order of dagon hall, the baptist church, and the congregational church which i recalled so shiveringly. there had seemed to be no one in the courtyard below, and i hoped there would be a chance to get away before the spreading of a general alarm. flashing my pocket lamp into the skylight, i saw that there were no steps down. the distance was slight, however, so i clambered over the brink and dropped; strik

HP LOVECRAFT DAGON

ad picked up my boat in mid-ocean. in my delirium i had said much, but found that my words had been given scant attention. of any land upheaval in the pacific, my rescuers knew nothing; nor did i deem it necessary to insist upon a thing which i knew they could not believe. once i sought out a celebrated ethnologist, and amused him with peculiar questions regarding the ancient philistine legend of dagon, the fish-god; but soon perceiving that he was hopelessly conventional, i did not press my inquiries. it is at night, especially when the moon is gibbous and waning, that i see the thing. i tried morphine; but the drug has given only transient surcease, and has drawn me into its clutches as a hopeless slave. so now i am to end it all, having written a full account for the information or the

HP LOVECRAFT THE SHADOW OVER INNSMOUTH

among the intelligent people of the region. her own attitude toward shadowed innsmouth- which she never seen- was one of disgust at a community slipping far down the cultural scale, and she assured me that the rumours of devil-worship were partly justified by a peculiar secret cult which had gained force there and engulfed all the orthodox churches. it was called, she said 'the esoteric order of dagon, and was undoubtedly a debased, quasi-pagan thing imported from the east a century before, at a time when the innsmouth fisheries seemed to be going barren. its persistence among a simple people was quite natural in view of the sudden and permanent return of abundantly fine fishing, and it soon came to be the greatest influence in the town, replacing freemasonry altogether and taking up head

ome to a sort of open concourse or radial point with churches on two sides and the bedraggled remains of a circular green in the centre, and i was looking at a large pillared hall on the righthand junction ahead. the structure's once white paint was now gray and peeling and the black and gold sign on the pediment was so faded that i could only with difficulty make out the words "esoteric order of dagon. this, then was the former masonic hall now given over to a degraded cult. as i strained to decipher this inscription my notice was distracted by the raucous tones of a cracked bell across the street, and i quickly turned to look out the window on my side of the coach. the sound came from a squat stone church of manifestly later date than most of the houses, built in a clumsy gothic fashion

g because analysis could not shew a single nightmarish quality in it. it was a living object- the first except the driver that i had seen since entering the compact part of the town- and had i been in a steadier mood i would have found nothing whatever of terror in it. clearly, as i realised a moment later, ft was the pastor; clad in some peculiar vestments doubtless introduced since the order of dagon had modified the ritual of the local churches. the thing which had probably caught my first subconscious glance and supplied the touch of bizarre horror was the tall tiara he wore; an almost exact duplicate of the one miss tilton had shown me the previous evening. this, acting on my imagination, had supplied namelessly sinister qualities to the indeterminate face and robed, shambling form be

ell not to make oneself too conspicuous in such neighbourhoods- especially north of the river since the people were sullen and hostile. some strangers had even disappeared. certain spots were almost forbidden territory, as he had learned at considerable cost. one must not, for example, linger much around the marsh refinery, or around any of the still used churches, or around the pillared order of dagon hall at new church green. those churches were very odd- all violently disavowed by their respective denominations elsewhere, and apparently using the queerest kind of ceremonials and clerical vestments. their creeds were heterodox and mysterious, involving hints of certain marvelous transformations leading to bodily immorality- of a sort- on this earth. the youth's own pastor- dr. wallace of

two fine but ruinous old churches at main and church streets, i hastened out of that vile waterfront slum. my next logical goal was new church green, but somehow or other i could not bear to repass the church in whose basement i had glimpsed the inexplicably frightening form of that strangely diademmed priest or pastor. besides, the grocery youth had told me that churches, as well as the order of dagon hall, were not advisable neighbourhoods for strangers. accordingly i. kept north along main to martin, then turning inland, crossing federal street safely north of the green, and entering the decayed patrician neighbourhood of northern broad, washington, lafayette, and adams streets. though these stately old avenues. were ill-surfaced and unkempt, their elmshaded dignity had not entirely dep

could grasp a fair proportion of them "poor matt- matt he allus was agin it- tried to line up the folks on his side, an' had long talks with the preachers- no use- they run the congregational parson aout o' taown, an' the methodist feller quit- never did see resolved babcock, the baptist parson, agin- wrath 0' jehovy- i was a mightly little critter, but i heerd what i heerd an, seen what i seen- dagon an' ashtoreth- belial an' beelzebub- golden caff an' the idols o' canaan an' the philistines- babylonish abominations- mene, mene, tekel, upharisn" he stopped again, and from the look in his watery blue eyes i feared he was close to a stupor after all. but when i gently shook his shoulder he turned on me with astonishing alertness and snapped out some more obscure phrases "dun't believe me

s was prosp'rin, too- fish begun to swarm into the harbour fit to kill' an' heaven knows what sized cargoes we begun to ship aout to newb'ry-port, arkham, an' boston. t'was then obed got the ol' branch raitrud put through. some kingsport fishermen heerd abaout the ketch an' come up in sloops, but they was all lost. nobody never see 'em agin. an' jest then our folk. organised the esoteric order 0' dagon, an' bought masoic hall offen calvary commandery for it. heh, heh, heh! mart eliot was a mason an' agin the sellin, but he dropped aout o' sight jest then "remember, i ain't sayin' obod was set on hevin' things jest like they was on that kanaky isle. i dun't think he aimed at fust to do no mixin, nor raise no younguns to take to the water an' turn into fishes with eternal life. he wanted the

ntertin guests. they wanted to mix like they done wish the kanakys, an' he for one didn't feel baound to stop 'em. far gone, was 0bed. jest like a crazy man on the subjeck. he says they brung us fish an' treasure, an' shud hev what they hankered after 'nothin' was to be diff'runt on the aoutsid; only we was to keep shy o' strangers ef we knowed what was good fer us. we all hed to take the oath o' dagon, an' later on they was secon' an' third oaths that wrne on us took. them as ud help special, ud git special rewards- gold an' sech- no use balkin, fer they was millions of 'em daown thar. they'd ruther not start risin' an' wipin' aout human-kind, but ef they was gave away an' forced to, they cud do a lot toward jest that. we didn't hev them old charms to cut 'em off like folks in the saouth

e didn't hev them old charms to cut 'em off like folks in the saouth sea did, an' them kanakys wudu't never give away their secrets "yield up enough sacrifices an' savage knick-knacks an' harbourage in the taown when they wanted it, an' they'd let well enough alone. wudn't bother no strangers as might bear tales aoutside- that is, withaout they got pryin. all in the band of the faithful- order 0' dagon- an' the children shud never die, but go back to the mother hydra an' father dagon what we all come from onct. la! ia! cthulhu fhtagn! ph'nglui mglw'nafh cthulhu r'lyeh wgah-nagl fhtaga" old zadok was fast lapsing into stark raving, and i held my breath. poor old soul- to what pitiful depths of halluci-nation had his liquor, plus his hatred of the decay, alienage, and disease around him, bro

, seemed to be trying to whip up his courage with louder speech "hey, yew, why dun't ye say somethin? haow'd ye like to he livin' in a taown like this, with everything a-rottin' an' dyin, an' boarded-up monsters crawlin' an' bleatin' an' barkin' an' hoppin' araoun' black cellars an' attics every way ye turn? hey? haow'd ye like to hear the haowlin' night arter night from the churches an' order 0' dagon hall, an' know what's doin' part o' the haowlin? haow'd ye like to hear what comes from that awful reef every may-eve an' hallowmass? hey? think the old man's crazy, eh? wal, sir, let me tell ye that ain't the wust" zadok was really screaming now, and the mad frenzy of his voice disturbed me more than i care to own "curse ye, dun't set thar a'starin' at me with them eyes -i tell obed marsh h

ised rope ladder, i left behind me for ever the morbid and horror-infested fabric of the gilman house. i landed safely on the loose slates of the steep roof, and succeeded in gaining the gaping black skylight without a slip. glancing up at the window i had left, i observed it was still dark, though far across the crumbling chimneys to the north i could see lights ominously blazing in the order of dagon hall, the baptist church, and the congregational church which i recalled so shiveringly. there had seemed to be no one in the courtyard below, and i hoped there would be a chance to get away before the spreading of a general alarm. flashing my pocket lamp into the skylight, i saw that there were no steps down. the distance was slight, however, so i clambered over the brink and dropped; strik

ISIS UNVEILED

sible. the whole secret lies in the easily- ascertained fact that, while in the kabala the king messiah b called 'interpreter' or revealer of the mystery, and shown to be the fifth emanation, in the tiumttd for reasons we will now explain the messiah is very often designated as *dao' or the fish. this is an inheritance from the chaldaeans, and relates as the very name indicates to the babylonian dagon, the man-fish, who was the instructor and interpreter of the people to whom he appeared. abarbanel explains the name, by stating that the sign of his (messiah's) coming "is the con- junction of saturn and jupiter in the sign puces* therefore, as the christians were intent upon identifying their christos with the messiah of the old testament, they adopted it so readily as to forget that its t

e people to whom he appeared. abarbanel explains the name, by stating that the sign of his (messiah's) coming "is the con- junction of saturn and jupiter in the sign puces* therefore, as the christians were intent upon identifying their christos with the messiah of the old testament, they adopted it so readily as to forget that its true origin mi^t be traced still farther back than the babylonian dagon. how eagerly and closely the ideal of jesus was united, by the early christians, with every imaginable kabahstic and pagan tenet, may be inferred from the language of clement of alexandria, addressed to his brother co-religionists. when they were debating upon the choice of the most appropriate symbol to remind them of jesus, clement advised them in the following words "let the engraving upo

emple and rebuild it again in tkree days. between hia burial and alleged resurrection there intervened but one day the jewish sab- bath as he was buried on friday evening and rose to life at dawn on sunday. however, whatever oth^ circumstance may be regarded as a prophecy, the story of jonah cannot be made to answer the purpose 'big fish' is cetus, the latinized form of ketos (k^tos, and ketos is dagon, poseidon, the feminine form of it being keton atar-gatis the syrian goddess, and venus, of askalon" the figure or bust of der- ketos, or astarte, was generally represented on the prow of the ships. jonah (hebrew, for dove; a bird sacred to venus) fled to jaffa, where the god dagon, the man-fish, was worshiped, and dared not go to nineveh, v^icre the dose wag revered. hence some commentators

derstand that he was picked up by one of these vessels, on the prow of which was the figure of ketot. but the kabalists have another legend, to this effect: they say that jonah was a run-away priest from the temple of the goddess where the dove was worshiped, and that he desired to abohsh idolatry and institute monotheistic worship. that, caught near jaffa, he was held prisoner by the devotees of dagon in one of the prison- cells of the temple, and that it is the strange form of the cell whidi gave rise to the allegory. in the collection of mose de garcia, 8 portuguese kabalist, there is a drawing representing the interior of the temi^e of dagon. in the middle stands an immense idol, the upper portion of whose body is human, and the lower fish-like. between the belly and the tail is an ape

s in old phoenician characters describing digitizjcoy google the fise-avatah of vishnu 259 tbis venetian otmutte of biblical days. the tablet itself was found in an excavation a few miles from jaffa. conaidering the extraordinary ten- dency of oriental nations for puns and allegories, is it not barely pos ble that the 'big fish' by which jonah was swallowed was simply the cell within the belly of dagon? it is significant that tbis double appellation of 'messiah' and 'dag (fish) of the talmudists should so well apply to the hindtt vishnu, the "preserving' spirit, find the second personage of the brahmanie trinity. this deity, having already manifested itself, is still regarded as the future savior of humanity, and is the selected redeemer, who will appear at its tenth incarnation or avaidra

avior of humanity, and is the selected redeemer, who will appear at its tenth incarnation or avaidra, like the messiah of the jews, to lead the blessed onward, and restore to them the primitive vedoi. at his first avatar, vishnu is alleged to have appeared to hu- manity in form like a fish. in the temple of rama there is a representa- tion of this god which answers perfectly to the description of dagon, as given by berosus. he has the body of a man issuing from the mouth of a fish, and holds in his hands the lost veda. vishnu, moreover, is the water-god, in one sense, the logos of the parabrahman, for as the three persons of the manifested god-head constantly interchange their attri- butes, we see him in the same temple represented as reclining on the seven-headed serpent, ananta (eternity

JENNINGS HARGRAVE ROSICRUCIANS RITES MYSTERIES

s, which were in verie deede a great blasphemie, if the bees were not of so great valour and virtue (value and dignity. beehive of the romish church: hone s ancient mysteries described, p. 283. in the second edition of nineveh and its palaces, by bonomi (london, ingram, 1853, p. 138, the head-dress of the divinity ilus is an egg-shaped cap, terminating at the top in a fleur-de-lis; at p. 149, the dagon of scripture has the same; at p, 201, fig. 98, the same ornament appears; at p. 202, fig. 99, a bearded figure has the usual fleur-delis. in the same page, the tiaras of two bearded figures are surmounted with fleurs-de-lis. at p. 332, fig. 211, the assyrian helmet is surmounted with a fleur-de-lis; at p. 334, fig. 217, the head-dress of the figure in the assyrian standard has a fleur-de-lis

e present day, is called mobed. the mythic figure placed in the front of the irish harp the meaning of which we have explained in a previous part of our book, and which is now represented as a woman with the lower parts twined as foliage, or as scrolls, into the body of the harp is properly a siren. this siren is the same as venus aphrodite, astarte, the sea-deity, or woman-deity, the dag, dagan, dagon, or idol of the syrians, tyrians, or phoenicians: hence her colour is green in the lona, ierne, or irish acceptation. the woman or virgin of the irish harp, who is impaled on the stock or tree of life the siren whose fatal singing means her mythic bhuddistic or buddhistic penance of existence the medusa whose insupportable beauty congeals in its terror the beholder to stone, according to the

KETAB E SIYAH

ther, a creature of bronze, his head was that of a fish upon the shoulders of a man and his hide was scaled and as hard as mountains. his eyes were like pearls, round and bright, pellucid, and he smelt of brine upon the wind, spray blown in from the oceans swells, stretching away to the sky. and he spoke with a voice of power these words to my less audacious brethren: 55 "behold me! know me! i am dagon, the lord of the seas. i know, as in your hearts you know, that our most worthy brother, satanael who stands before you, telling undesired truths, is most righteous in his proud vision. long has it been since my coming to you, since i abandoned my brutish brothers and my monstrous sire, gog, reviling their crude barbarity and their ignoble temper. little did i see, in those brutes and their

hope renewed my soul and showen me a new struggle, the cup whose draught would be truly, the nepenthe for my anguished soul, bringing my journey to an end. satan's speech has filled my bleakness, empty of all that is healthful for the mind, with a new dream to replace the old, so cheated and ill-used. my betrayers, i leave you now, unless you, too, would quest with me, and seek a new tomorrow for dagon, son of gog and the lord of the seas" and the host of my brothers paid heed to the speech of dagon, some cursing his words as treachery and reviling him who spoke them, some bemoaned his speech and mourned his passing from their number, but others looked up, bright with new purpose and understanding and praised the courage of their brother with joyous hearts and resounding voices, 59 rushing

ther, a creature of bronze, his head was that of a fish upon the shoulders of a man and his hide was scaled and as hard as mountains. 116 his eyes were like pearls, round and bright, pellucid, and he smelt of brine upon the wind, spray blown in from the oceans swells, stretching away to the sky. and he spoke with a voice of power these words to my less audacious brethren "behold me! know me! i am dagon, the lord of the seas. i know, as in your hearts you know, that our most worthy brother, satanael who stands before you, telling undesired truths, is most righteous in his proud vision. long has it been since my coming to you, since i abandoned my brutish brothers and my monstrous sire, gog, reviling their crude barbarity and their ignoble temper. little did i see, in those brutes and their

hope renewed my soul and showen me a new struggle, the cup whose draught would be truly, the nepenthe for my anguished soul, bringing my journey to an end. satan's speech has filled my bleakness, empty of all that is healthful for the mind, with a new dream to replace the old, so cheated and ill-used. my betrayers, i leave you now, unless you, too, would quest with me, and seek a new tomorrow for dagon, son of gog and the lord of the seas" and the host of my brothers paid heed to the speech of dagon, 120 some cursing his words as treachery and reviling him who spoke them, some bemoaned his speech and mourned his passing from their number, but others looked up, bright with new purpose and understanding and praised the courage of their brother with joyous hearts and resounding voices, rushin

o claim the shore so do they ebb once more to restore that which they once snatched. have, then, no fear for the battle is won. now must i depart from you though it is not without sadness for my love for the nephilim is great. the shedim must once more return to chadel and hold its walls against the enemy for, defeated, the elohim are vengeful and will take reprisal if they could. i shall go with dagon and forever bind within the earth these titanic waters that they will never rise again to take the earth. from this is mankind ever safe. now rejoice and go to conquer. yesterday indeed is washed away but tomorrow is your inheritance" thus did i turn from utanapishtim and went swiftly to join my host, awaiting me at the shore, that the king of shurupuk would not see my tears. thus returned t

ack: 309 "ishtar, upon this course am i resolved: to give up a thing that, when all is done, all might be won back to me. so as to snare a beast one must bait the trap with meat so shall i snare mot that he is in my power. we shedim fear not the archons for i myself have slain both gog and magog and have opposed my own father, adonai yahweh, the greatest of the archons but for leviathan, bound by dagon's chains. well is it in my power to conquer mot but for ereshkigal's standing with him. i cannot oppose both these archons without then weakening myself to heaven. yet by some stratagem shall i win. mot is a greedy spirit and hungers for warmth as only those that abide in the chill of death might hunger for the warmth of life. yet by giving him some small part of that which he would desire o

philim build machines that flew upon the wind and hurled down flame to destroy the cities of the foe. now were germany's hosts upon the banks of the volga now was france under them. again and again were they strengthened by the hidden hand of gabriel. the shedim looked upon the earth and they were dismayed. as i sat within the spire of opal and ruby. came to me there three of the shedim: abaddon, dagon and moloch. of these three that sought audience spoke moloch for them. as he approached me at the mirror. with these words did he counsel "satanael, commander of our hearts, for two thousand years have we been idle and the nephilim have cried out. yet we availed them not 372 but turned from their sufferings. we have been deaf to their torments. will we now be deaf? gabriel has ruled on earth

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

he very loosely organized illuminates of thanateros, chaos magic had become a significant strand of occultism by the 1980s. drawing heavily pen drawing by dave carson of h.p. lovecraft (1890 1937, surrounded by his creations (fortean picture library) 44 charleroi case from the thinking of spare and kenneth grant (the latter was responsible for disseminating spare s writings, the esoteric order of dagon emerged in 1980. this group conjured the dark demons created by h. p. lovecraft. a more significant new group to grow out of the chaos base was thee temple ov psychick youth, founded in 1981 by the musician genesis p-orridge. see also crowley, aleister ;magic and magical groups for further reading: baddeley, gavin. lucifer rising: sin, devil worship and rock n roll. london: plexus, 1999. gra

n the hot winds of hell, who dwelleth in the devil s fane; move and appear! present yourselves to him (her) who sustaineth the rottenness of the mind that moves the gibbering mouth that mocks the just and strong; rend that gaggling tongue and close his (her) throat, oh kali! pierce his (her) lungs with the stings of scorpions, oh sekhmet! plunge his (her) substance into the dismal void, oh mighty dagon! i thrust aloft the bifid barb of hell and on its tines resplendently impaled my sacrifice through vengeance rests! shemhamforash! hail satan (149 150) lavey claimed that jane mansfield died as the result of a curse he placed on her boyfriend (mansfield and her boyfriend died together in an automobile accident, although lavey s assertion that his curse caused jane mansfield s and her boyfrie

MANLY P HALL THE SECRET TEACHINGS OF ALL AGES

ing creatures' of the zodiac, was said, in allegorical language, either to assume the nature of or to triumph over the sign he entered. the sun thus became a bull in taurus, and was worshipped as such by the egyptians under the name of apis, and by the assyrians as bel, baal, or bul. in leo the sun became a lion-slayer, hercules, and an archer in sagittarius. in pisces, the fishes, he was a fish--dagon, or vishnu, the fish-god of the philistines and hindoos" a careful analysis of the religious systems of pagandom uncovers much evidence of the fact that its priests served the solar energy and that their supreme deity was in every case this divine light personified. godfrey higgins, after thirty years of inquiry into the origin of religious beliefs, is of the opinion that "all the gods of an

y, without sound and without instruments, all its parts fitting exactly "without the hammer of contention, the axe of division, or any tool of mischief" anderson's much-discussed constitutions of the free-masons, published in london in 1723, and reprinted by benjamin franklin in philadelphia in 1734, thus describes the division of the laborers engaged in the building of the everlasting house "but dagon's temple, and the finest structures of tyre and sidon, could not be compared with the eternal god's temple at jerusalem* there were employed about it no less than 3,600 princes, or master-masons, to conduct the work according to solomon's directions, with 80,000 hewers of stone in the mountain, or fellow craftsmen, and 70,000 labourers, in all 153,600 besides the levy under adoniram to work

s show the composite creature and not a true whale. it is reasonable to suppose that the mysterious sea serpents, which, according to the mayan and toltec legends, brought the gods to mexico were viking or chaldean ships, built in the shape of composite sea monsters or dragons. h. p. blavatsky advances the theory that the word cetus, the great whale, is derived from keto, a name for the fish god, dagon, and that jonah was actually confined in a cell hollowed out in the body of a gigantic statue of dagon after he had been captured by phoenician sailors and carried to one of their cities. there is no doubt a great mystery in the gigantic form of cetus, which is still preserved as a constellation. according to many scattered fragments extant, man's lower nature was symbolized by a tremendous

MICHAEL TSARION ATLANTIS ALIEN VISITATION AND GENETIC MANIPULATION

means simply 'life on two planes..the word was often appliedin antiquity to those men who, though still wearing a human form, had made themselvesalmost divine through knowledge, and lived as much in the spiritual supersensuous regionsas on earth (the theosophical glossary).the most common symbol used by the merovingians was the serpent, or the dragon. indeed,the most well known amphibian god was dagon, whose name connotes dragon. one of themerovingian kings bore the name dagobert.atlantis, alien visitation, and genetic manipulation91 chapter 14silicon nightmaresthe second important enochian key concerned the nature and properties of thestrange element,silicon. the relationship between carbon and silicon, it was revealed,was one of the most important denominators to the problem. the main o

e derivejoannes or john, the same as the author of revelation, or worshipped by the knights templar. john wascalled the baptizer and connected to water and to the dove also.atlantis, alien visitation, and genetic manipulation253 appendix b: book abstracts oannes was said to have a removable fish-skin, probably a wet-suit of some kind, and to live under theocean.oannes is similar to the philistine dagon, who like osiris, brought the secrets of agricultural science,etc. in celtic myth there is the dagda, the great or all-father of the gaels.oannes is closely linked with enki and osiris.homo erectus and sapiensmodern science now believes homo erectus evolved from the apes about six million years ago. thiscreature spent most of the next six million years spiritually asleep. then suddenly, as i

MICHAEL WYNN THE SOUL TRAVELERS

d as a writhing mass of demons bound in a single body. leviathan is also closely related to the primal goddess tiamat, because it said that she [leviathan] had been at war with the angel race before the fall of azazel. imagery of water is frequently related to the abyss, and so leviathan is called the serpent or dragon of the depths. i have also heard it remarked that it was another fallen angel, dagon, who bound leviathan in tartarus. satan [5.6] satan is easily the most enigmatic character in all the occult and mythology; no character out there is more shrouded in a cloak of names. i admit much remaining confusion regarding the details of this character because of the name game that magicians tend to play regarding his different aspects. the first thing you should do is free yourself fro

azazel and prometheus, absorbed the essence of satan; think of lucifer as an avatar of satan, and it must be remembered that lucifer is satan only because of the merger. upon falling to earth, he worked some kind transformation upon himself, where he became both angel and demon. azazel, one of the children of jehovah, fell from heaven along with leviathan, belial, beelzebub, ashtoreth, asmodeus, dagon, satan, and many others whose names go unrecorded. lucifer is often characterized with 12 emerald-colored wings and is called the peacock angel. lucifer is said to have many faces and forms, and when he appears on the earth he arrives in the form of baphomet, the black man of the sabbat. azazel and his bride lilith spawned a race of demons which plague man too this day. lucifer refused to bo

which desecrated the earth was eventually defeated by the heroics of jehovah, satan, and the other arch-angels. after a massive rock was hurled to earth, the titans were destroyed and the angels seized dominion over the earth. the souls of magog, gog, and the dead race of giants are said to be locked in the earth, waiting to be released when the rays of the stars are no longer poisonous to them. dagon, he who allegedly bound leviathan, is also said to be the son of gog. a bit about me i m just a guy from florida who found out about 9/11 in spring of 2006. as my research began to expand, i felt like someone who was plunged into a fog, and yet never saw things more clearly. all those times my grandmother explained to me the things my generation would see, and all the times i was told the me

MICHAEL W FORD NOX UMBRA

se- to align oneself with the death energy or "emerald flame" of azrail/azrael, the angel of death and hecate- the witch queen of the underworld/dead/crossroads. this ritual was designed as a means of silent communication with the ancestral dead and the shades of the fields of necromance. undertaken- october 28th, 2002 12pm& noon. coven members involved -akhtya seker arimanius, davcina and adrian dagon. weather- cloudy, stormy, very damp and gray. algol temple or chamber is decorated in the necromantic and vampyric elements attributed to the shadow aspects of sah, the tomb of the hunter (nephilim. instruments- human skull, rib bones (baciph ashara, human bone necklace in ashes, evocation dagger, thigh bone trumpet (kangling. circle placed in middle of room, surrounded with the implements o

NAGEL CARL AMAZING SECRETS OF OCCULT POWER

ssistant hands him the sacrificial knife, its blade shining in the silver moonlight. from out of the darkened wood another figure appears leading a goat that he takes to the side of the altar as the priest begins his litany. he calls out a list of demonic names and to them he addresses his earnest plea for them to bear witness to what is about to take place "astaroth, help us! he intones "demons, dagon, azazel, pan help us! asmodeus, we beseech thee! we are gathered here in thy honor, o great god, baal! we offer unto thee the body of the virgin, so that we may live eternally in the darkness of thy womb" then, with knife raised high, he walks slowly towards the goat and with quick, neat thrust slits its throat. an expectant hush falls as three hooded figures step forward to catch the blood

NECRONOMICON ALAZIF

nd say: adricanorom dumaso! and their tongue shall be loosened and they will be compelled to give true answer. ye adjuration of great cthulhu ph'nglui mglw'nafh cthulhu r'lyeh wgah'nagl fhtan. a supplication to great cthulhu for those who would have power over his minions. in the day and hour of the moon with sun in scorpio prepare thou a waxen tablet and enscribe thereon the seals of cthulhu and dagon; suffumigate with the incense of zkauba and set aside. on hallowmas eve thou must travel to some lonely place where high ground overlooks the ocean. take up the tablet in thy right hand and make of the sign of kish with thy left. recite the incantation thrice and when the final word of the third utterance dieth in the air cast thou the tablet into the waves saying 'in his house at r'lyeh dea

r the earth' al azif page 14 of 18 http//www.chaosmatrix.org/library/books/al_azif/al_azif.html 10/10/2003 and he shall come unto you in sleep and show his sign with which ye shall unlock the secrets of the deep. ye incantation o thou that lieth dead but ever dreameth, hear, thy servant calleth thee. hear me o mighty cthulhu' hear me lord of dreams! in thy tower at r'lyeh they have sealed ye, but dagon shall break thy accursed bonds, and thy kingdom shall rise once more. the deep ones knoweth thy secret name, the hydra knoweth thy lair; give forth thy sign that i may know thy will upon the earth. when death dies, thy time shall be, and thou shalt sleep no more; grant me the power to still the waves, that i may hear thy call (at ye third repeating of ye incantation cast forth the tablet int

ONYX TABLET OF SET

ulsion from the temple must occur immediately (some examples include drug use, blood drinking, and the goat problem mentioned above. if a person conceals his or her affiliation with another group, after you have asked him or her directly and clearly, they should be expelled. this allows for a variety of other affiliations such as the oto, iot, rune gild, order of the triskelion, esoteric order of dagon, and so forth. it is a good idea to consult with a iv+ member about these groups. but such affiliations are still a gray area. we don't view other groups as our equals or peers. we view ourselves as the elect. there are two big considerations. firstly if the person holds a low degree in each group they should be urged (but not required) to give up one or the other. this is because it is diff

PHOSPHORUS THE SHADOWING FORTH OF LUCIFER

om and enlightenment shone throughout him. no other angel or seraphim was as bright as lucifer. as with all beings of light and will, a great fire emerged within lucifer. he sought to become as god, to rise towards godhead. thus the great rebel was born. standing against the holy hierarchy, lucifer gathered many of his fellow seraphim, leviathan, belial, astaroth, asmodeus/samael, mephistopheles, dagon, sorath/shaitan, beelzebub and a host of others to stand in the light of selfgodhood and defy that which stood against individual phosphorus; the infinite possibility of existence. a great battle ensued, etheric and astral bodies were devoured and torn from aggressive attacks. the seraphim which sought the throne of god gave all under the flag of lucifer. nothing would stand in the way of in

RUBY TABLET OF SET

, or more rarely, in places he visited elsewhere. if you read these stories, and go to these areas, you will very often find the exact spot he describes. sometimes he gives them another name. to give a few quick examples: if you follow the directions in "the shadow over innsmouth, there is indeed a bus line of the kind he describes; and if you follow the itinerary in that story, you find that the dagon hall is actually a hall belonging the american veterans of foreign wars. the story "herbert west: reanimator" takes place in the town of bolton- but the area he describes is actually in clinton, the next town over. i know it well, because i live in bolton, and i have seen the very neighborhood where the notorious dr. west supposedly made off with the corpses of mill workers for his experimen

vercome the frailties of that which i was and the repressions of el shadai- choosing thelema over sloth, comprehension over misinterpretation, courage over fear, until i am that i am in the sublime state of the adepthood of set.(3) adept parkin's personal text [invocation of my demon brother(4] the black flame burns darkly and the gate to the powers of darkness is open wide, revealing the dreaded dagon who comes forth by night to work his will upon the universe. beware foolish mortals, for it is my double which now comes into being and appears before ye. behold i am the god of yesterday, today, and tomorrow, the guardian of time and eternity. beside the prince of darkness i stand as an equal, sovereign, unique, undefiled in wisdom, unmatched in strength. my astrological mission is accompli

d i am the god of yesterday, today, and tomorrow, the guardian of time and eternity. beside the prince of darkness i stand as an equal, sovereign, unique, undefiled in wisdom, unmatched in strength. my astrological mission is accomplished; my satanic destiny is realized and fulfilled. i call upon the elements to serve me and the forces of creation to manifest my desires. arise [individual text] i dagon, in my continuing quest for xeper, always strive for life over death, individuality over fusion, and freedom over restriction. as i xeper and remanifest, always becoming greater than i was before, i grow ever nearer to my higher inner self and further away from my old, mundane, lower self. i accept the philosophy of xeper, always striving for xeper for the sake of xeper, and through remanife

om the arid wastes and bleaching bones and nothingness you come into our midst. with parched and swollen lips, with ears thirsting for words of truth, your quest has led you to the shrouded and misty subterranean caves of leviathan. it is from this brine that all life springs forth. within you flows remnant saline seas, maintaining your kinship with the denizens of the deep, nameless creatures of dagon who, borne upon eternal tides, shall sustain you as they have sustained their land dwelling brethren in aeons past. take comfort in your briny heritage. arise now, and reveal yourself in the mantle of darkness, wherein all secrets abide [the initiate stands and removes his white pentagram and outer cloak, revealing the inner black robes and red pentagram. the priest states] see and feel the

SATANGEL

and sammael. arch-demon of tiphareth (crowley, 777. clauneck (grimorium verum. a subordinate spirit of lucifer. has power over goods and riches, can discover hidden treasures to him that makes a pact with him; he can bestow wealth. brings money from a distance. obey him, and he will obey thee. clistheret (grimorium verum. a subordinate spirit of lucifer. makes day or night about thee at pleasure. dagon, dagan (west semitic, corn, fish. chief god of the philistines (judges 16:23. lord of the deep ones, with the body of a man and a fishes tail for legs like an obscene merman. master of hell s pantry. dantalion (goetia, 71st spirit. duke commanding 36 legions. appears as a many faced man with a book in his right hand. teaches art and sciences, reads and controls minds, procures love, shows im

SATANIC BIBLE

symbolic of satan bast- egyptian goddess of pleasure represented by the cat beelzebub (hebrew) lord of the flies, taken from symbolism of the scarab behemoth- hebrew personification of satan in the form of an elephant beherit- syriac name for satan bil- celtic god of hell chemosh- national god of moabites, later a devil cimeries- rides a black horse and rules africa coyote- american indian devil dagon- philistine avenging devil of the sea damballa- voodoo serpent god demogorgon- greek name of the devil, it is said should not be known to mortals diabolus (greek "flowing downwards" dracula- romanian name for devil emma-o- japanese ruler of hell euronymous- greek prince of death fenriz- son of loki, depicted as a wolf gorgo- dim. of demogorgon, greek name of the devil haborym- hebrew synonym

go pluto ahriman haborym proserpine amon hecate pwcca apollyn ishtar rimmon asmodeus kali sabazios astaroth lilith sammael azazel loki samnu baalberith mammon sedit balaam mania sekhmet baphomet mantus set bast marduk shaitan beelzebub mastema shamad behemoth melek taus shiva beherit mephistopheles supay bil metztli t'an-mo chemosh mictian tchort cimeries midgard tezcatlipoca coyote milcom thamuz dagon moloch thoth damballa mormo tunrida demogorgon naamah typhon diabolus nergal yaotzin dracula nihasa yen-lo-wang emma-o nija invocation employed towards the conjuration of lust come forth, oh great spawn of the abyss and make thy presence manifest. i have set my thoughts upon the blazing pinnacle which glows with the chosen lust of the moments of increase and grows fervent in the turgid swell

n the hot winds of hell, who dwelleth in the devil's fane; move and appear! present yourselves to him (her) who sustaineth the rottenness of the mind that moves the gibbering mouth that mocks the just and strong; rend that gaggling tongue and close his (her) throat, oh kali! pierce his (her) lungs with the stings of scorpions, oh sekhmet! plunge his (her) substance into the dismal void, oh mighty dagon! i thrust aloft the bifid barb of hell and on its tines resplendently impaled my sacrifice through vengeance rests! shemhamforash! hail satan! invocation employed towards the conjuration of compassion with the anger of anguish and the wrath of the stifled, i pour forth my voices, wrapped in rolling thunder, that you may hear! oh great lurkers in the darkness, oh guardians of the way, oh mini

SATANIC RITUALS

s ones, and say with me the call to the eternal serpent who sleeps that we may live. all: ph'nglui mglw'nafh cthulhu r'lyeh wgah'nagl fhtagn. principal participant: i'a k'nark cthulhu kyr'w qu'ra cylth drehm'n el-ak. u'gnyal kraayn (hail, great cthulhu, who art known to all races of the deep ones who walk upon and beneath the earth. hear thy honored names) all: kraken- poseiden- sabazios- typhon- dagon- setheh- neptune- leviathan- midgard- cthulhu! ph'nglui mglw'nafh cthulhu r'lyeh wgah'nagl fhtagn. i'a cthulhu [the figure of cthulhu appears] celebrant: ph'reng-na y'gth el-aka gryenn'h w'yal'h-ji kyr dy-tral's k'heh. participants: from yuggoth i am come to the world of horrors, here to abide and to rule for all eternity. celebrant: v'kresn vuy-kn grany'h arksh ty'h nzal's naaghs wh'rag-ngl

the arid wastes and bleaching bones and nothingness thou cometh into our midst. with parched and swollen lips, with ears thirsting for words of truth, thy quest has led thee to the shrouded and misty subterranean caves of leviathan. it is from this brine that all life springs forth. within thee flows remnant saline seas, maintaining thy kinship with the denizens of the deep, nameless creatures of dagon who, borne upon eternal tides, shall sustain thee as they have sustained their land dwelling brethren in aeons past. take comfort in thy briny heritage. arise now, and wrap thyself in the mantle of darkness, wherein all secrets abide [initiate stands and dons the black robe. priest then places amulet around initiate's neck, while saying] priest: i place the amulet of baphomet upon you, and t

TEXE MARRS CODEX MAGICA SECRET SIGNS MYSTERIOUS SYMBOLS AND HIDDEN CODES OF THE ILLUMINATI

f kali's left hand and her spinning on her finger of a sun sign. her color is blue, same color as the blue lodge of freemasonry (first three degrees. the rose and the lotus are her flowers, also the same flowers represented throughout the occult world by many other individuals and groups. 228 codex magica "cross my heart and hope to die" 229 the papacy often uses the "x" as is demonstrated in the dagon fish-hat of pope john paul ii on the cover of the pope speaks journal. 230 codex magica the x symbol on the robe worn by pope john paul ii is telling, as is the silver metal torch with its black flame. silver is the metallic element of the ancient goddess, which the pope would recognize in the form of mary, mother of jesus. the x, of course, represents the father deity. not the father god of

two brings dualism, or equilibrium, which is a goal of freemasonry and a cardinal tenet of all illuminist religious systems. the pope's triceps the vatican also got into the triangle act. in some roman catholic churches today, behind the altar we find displayed the all-seeing eye inside a triangle. meanwhile, the pope can often be seen wearing the symbol of the triceps on his vestments or on his dagon fish god hat, which has its own unique triangular design. the triceps is a nordic design of three earth diamonds thought to invoke earth energy powers and spiritual magic. by adding straight lines on its three sides to fill in the open spaces, we discover that the triceps unexpectedly becomes a larger triangle with a concealed jewish star of david (six-pointed star) within. the triangle and

THE HOLY BIBLE KING JAMES VERSION

myself. and he wist not that the lord was departed from him. 16:21 but the philistines took him, and put out his eyes, and brought him down to gaza, and bound him with fetters of brass; and he did grind in the prison house. 16:22 howbeit the hair of his head began to grow again after he was shaven. 16:23 then the lords of the philistines gathered them together for to offer a great sacrifice unto dagon their god, and to rejoice: for they said, our god hath delivered samson our enemy into our hand. 16:24 and when the people saw him, they praised their god: for they said, our god hath delivered into our hands our enemy, and the destroyer of our country, which slew many of us. 16:25 and it came to pass, when their hearts were merry, that they said, call for samson, that he may make us sport

d the child i-chabod, saying, the glory is departed from israel: because the ark of god was taken, and because of her father in law and her husband. 4:22 and she said, the glory is departed from israel: for the ark of god is taken. 5:1 and the philistines took the ark of god, and brought it from eben-ezer unto ashdod. 5:2 when the philistines took the ark of god, they brought it into the house of dagon, and set it by dagon. 5:3 and when they of ashdod arose early on the morrow, behold, dagon [was] fallen upon his face to the earth before the ark of the lord. and they took dagon, and set him in his place again. 5:4 and when they arose early on the morrow morning, behold, dagon [was] fallen upon his face to the ground before the ark of the lord; and the head of dagon and both the palms of hi

arly on the morrow, behold, dagon [was] fallen upon his face to the earth before the ark of the lord. and they took dagon, and set him in his place again. 5:4 and when they arose early on the morrow morning, behold, dagon [was] fallen upon his face to the ground before the ark of the lord; and the head of dagon and both the palms of his hands [were] cut off upon the threshold; only [the stump of] dagon was left to him. 5:5 therefore neither the priests of dagon, nor any that come into dagon s house, tread on the threshold of dagon in ashdod unto this day. 5:6 but the hand of the lord was heavy upon them of ashdod, and he destroyed them, and smote them with emerods [even] ashdod and the coasts thereof. 5:7 and when the men of ashdod saw that [it was] so, they said, the ark of the god of isr

or any that come into dagon s house, tread on the threshold of dagon in ashdod unto this day. 5:6 but the hand of the lord was heavy upon them of ashdod, and he destroyed them, and smote them with emerods [even] ashdod and the coasts thereof. 5:7 and when the men of ashdod saw that [it was] so, they said, the ark of the god of israel shall not abide with us: for his hand is sore upon us, and upon dagon our god. 5:8 they sent therefore and gathered all the lords of the philistines unto them, and said, what shall we do with the ark of the god of israel? and they answered, let the ark of the god of israel be carried about unto gath. and they carried the ark of the god of israel about [thither] 5:9 and it was [so] that, after they had carried it about, the hand of the lord was against the city

s on the morrow, when the philistines came to strip the slain, that they found saul and his sons fallen in mount gilboa. 10:9 and when they had stripped him, they took his head, and his armour, and sent into the land of the philistines round about, to carry tidings unto their idols, and to the people. 10:10 and they put his armour in the house of their gods, and fastened his head in the temple of dagon. 10:11 and when all jabesh-gilead heard all that the philistines had done to saul, 10:12 they arose, all the valiant men, and took away the body of saul, and the bodies of his sons, and brought them to jabesh, and buried their bones under the oak in jabesh, and fasted seven days. 10:13 so saul died for his transgression which he committed against the lord [even] against the word of the lord

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