Michael Wynn's Occult Reference Library
CYCLOPES

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BLAVATSKY H P ANTHROPOGENESIS

belief of entire antiquity, pagan and christian, that the earliest mankind was a race of giants. certain excavations in america in mounds and in caves, have already yielded in isolated cases groups of skeletons of nine and twelve feet high* these belong to tribes of the early fifth race, now degenerated to an average size of between five and six feet. but we can easily believe that the titans and cyclopes of old really belonged to the fourth (atlantean) race, and that all the subsequent legends and allegories found in the hindu puranas and the greek hesiod and homer, were based on the hazy reminiscences of real titans- men of a superhuman tremendous physical power, which enabled them to defend themselves, and hold at bay the gigantic monsters of the mesozoic and early cenozoic times- and o

of old really belonged to the fourth (atlantean) race, and that all the subsequent legends and allegories found in the hindu puranas and the greek hesiod and homer, were based on the hazy reminiscences of real titans- men of a superhuman tremendous physical power, which enabled them to defend themselves, and hold at bay the gigantic monsters of the mesozoic and early cenozoic times- and of actual cyclopes- three-eyed mortals. it has been often remarked by observant writers, that the "origin of nearly every popular myth and legend could be traced invariably to a fact in nature" in these fantastic creations of an exuberant subjectivism, there is always an element of the objective and real. the imagination of the masses, disorderly and ill-regulated as it may be, could never have conceived an

perfect, yet undeniable reproductions of the original towering man of primeval times* see "mythical monsters" by ch. gould, from whose interesting and scientific volume a few passages are quoted further on. see in mr. sinnett's "occult world" the description of a cavern in the himalayas filled with relics of human and animal giant bones[[vol. 2, page] 294 the secret doctrine. the evidence for the cyclopes- a race of giants- will be pointed out in forthcoming sections, in the cyclopean remnants, so called to this day. an indication that, during its evolution and before the final adjustment of the human organism- which became perfect and symmetrical only in the fifth race- the early fourth race may have been threeeyed, without having necessarily a third eye in the middle of the brow, like th

-king) the last surviving witnesses of the miaotse who had "troubled the earth; the jesuits are right, and the archaeologists, who see buddhas in the largest of these statues, are mistaken. for all those numberless gigantic ruins discovered one after the other in our day, all those immense avenues of colossal ruins that cross north america along and beyond the rocky mountains, are the work of the cyclopes, the true and actual giants of old "masses of enormous human bones" were found "in america, near misorte" a celebrated modern traveller tells us, precisely on the spot which local tradition points out as the landing[[vol. 2, page] 338 the secret doctrine. spot of those giants who overran america when it had hardly arisen from the waters (see "de la vega" vol. ix, ch. ix* central asian tra

s learned works on the ruins of stonehenge* carnac and west hoadley, give far better and more reliable information upon this particular subject. in those regions- true forests of rocks- immense monoliths are found "some weighing over 500,000 kilograms (cambry. these "hinging stones" of salisbury plain are believed to be the remains of a druidical temple. but the druids were historical men and not cyclopes, nor giants. who then, if not giants, could ever raise such masses (especially those at carnac and west hoadley, range them in such symmetrical order that they should represent the planisphere, and place them in such wonderful equipoise that they seem to hardly touch the ground, are set in motion at the slightest touch of the finger, and would yet resist the efforts of twenty men who shou

ulating" they were also capable, it seems, of making people run away, since they have been called routers("to put to flight" to rout) and des mousseaux shows them all to be prophetic stones and[[footnote(s "it is difficult" writes creuzer "not to suspect in the structures of tiryns and mycenae planetary forces supposed to be moved by celestial powers, analogous to the famous dactyles (pelasges et cyclopes. to this day science is ignorant on the subject of the cyclopes. they are supposed to have built all the so-called "cyclopean" works whose erection necessitated several regiments of giants, and- they were only seventy-seven in all (about one hundred, creuzer thinks. they are called "builders" and occultism calls them the initiators, who, initiating some pelasgians, thus laid the foundatio

" he, or they who fabricated the harp for kronos and the trident for poseidon[[footnote(s* vide for further details upon the satanic myth, part ii. on symbolism, in this volume* as he is also vulcan or vul-cain, the greatest god with the later egyptians, and the greatest kabir. the god of time was chium in egypt, or saturn, or seth, and chium is the same as cain* see strabo, comparing them to the cyclopes- xiv. p. 653 et seq (callim in del, 31 stat. silo. iv, 6, 47; etc, etc[[vol. 2, page] 391 the flood legends. the history or "fables" about the mysterious telchines- fables echoing each and all the archaic events of our esoteric teachings- furnish us with a key to the origin of cain's genealogy (genesis, ch. iii; they give the reason why the roman catholic church identifies "the accursed b

thus nearly all the gods of egypt, greece, and phoenicia, as well as those of other pantheons, are of a northern origin and originated in lemuria, towards the close of the third race, after its full physical and physiological evolution had been completed* all the "fables" of greece were built on historical facts, if that history had only passed unadulterated by myths to posterity. the "one-eyed" cyclopes, the giants fabled as the sons of coelus and terra- three in number, according to hesiod- were the last three sub-races of the lemurians, the "one-eye" referring to the wisdom eye; for the two front eyes were fully developed as physical organs only in the beginning of the fourth race. the allegory of ulysses, whose companions were devoured while the king of ithaca was saved by putting out

e fourth race. the allegory of ulysses, whose companions were devoured while the king of ithaca was saved by putting out with a fire-brand the eye of polyphemus, is based upon the psycho-physiological atrophy of the "third" eye. ulysses belongs to the cycle of the heroes of the fourth race, and, though a "sage" in the sight of the latter, must have been a profligate in the opinion of the pastoral cyclopes* his adventure with the latter- a savage gigantic race, the antithesis of cultured civilization in the odyssey- is an allegorical record of the gradual passage from the cyclopean civilization of stone and colossal buildings to the more sensual and physical culture of the atlanteans, which finally caused the last of[[footnote(s* deukalion is said to have brought the worship of adonis and o

retched up to the polar regions. this is well shown by de gebelin's "allegories d'orient" p. 246, and by bailly; though neither hercules nor osiris are solar myths, save in one of their seven aspects* the hyperboreans, now regarded as mythical, were described (herod, iv, 33-35; pausanias, 1, 31, 2; v, 7, 8; ad x, 5, 7, 8) as the beloved priests and servants of the gods, and of apollo chiefly* the cyclopes are not the only "one-eyed" representatives in tradition. the arimaspes were a scythian people, and were also credited with but one eye (geographie ancienne, vol. ii, p. 321) it is they whom apollo destroyed with his shafts (see supra* ulysses was wrecked on the isle of aeaea, where circe changed all his companions into pigs for their voluptuousness; and after that he was thrown into ogyg

m greece, and right in the middle of the ocean: thus identifying it with atlantis[[vol. 2, page] 770 the secret doctrine. the third race to lose their all-penetrating spiritual eye. that other allegory, which makes apollo kill the cyclops to avenge the death of his son asclepios, does not refer to the three races represented by the three sons of heaven and earth, but to the hyperborean arimaspian cyclopes, the last of the race endowed with the "wisdom-eye" the former have left relics of their buildings everywhere, in the south as much as in the north; the latter, were confined to the north solely. thus apollo- pre-eminently the god of the seers, whose duty it is to punish desecration- killed them- his shafts representing human passions, fiery and lethal- and hid his shaft behind a mountain


BLAVATSKY H P COSMOGENESIS

weller could ever evolve such a science unaided, even in millenniums of thought and intellectual evolution. it is the pupils of those incarnated rishis and devas of the third root race, who handed their knowledge from one generation to another, to egypt and greece with its now lost canon of proportion; as it is the disciples of the initiates of the 4th, the atlanteans, who handed it over to their cyclopes, the "sons of cycles" or of the "infinite" from whom the name passed to the still later generations of gnostic priests "it is owing to the divine perfection[[footnote continued on next page[[vol. 1, page] 209 the sacred island. although these matters were barely hinted at in "isis unveiled" it will be well to remind the reader of what was said in vol. i, pp. 587 to 593, concerning a certa


ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

bay, bc, canada v0b 1x0. asclepius (or aesculapius) in greek mythology, the son of apollo and coronis who was instructed in the arts of healing by the centaur chiron. asclepius married epione, who begat hygeia (health. so successful was asclepius in the art of healing that zeus was fearful that he would make mankind immortal, so he killed him with a thunderbolt. apollo retaliated by attacking the cyclopes who had forged the thunderbolt, and zeus was eventually prevailed upon to admit asclepius to the ranks of the gods. the worship of asclepius centered in epidaurus, and the cock was offered to him in sacrifice. the serpent and the dog were sacred to him, and his symbol of the serpent coiled about a staff still remains as the sign of medical practice. asclepius is also featured in the herme


GRIMM TEUTONIC MYTHOLOGY VOL 2 1883 COMPLETE

. ancient cosmogonies represent them as created out of eyes. to persians the sun was the eye of ahummazdao (orniuzd, to egyptians the right eye of the demiurge, to the greeks the eye of zeus, to our forefathers that of wuotan; and a fable in the edda says 0$inn had to leave one of his eyes in pledge with mimir, or hide it in his fountain, and therefore he is pic tured as one-eyed. in the one-eyed cyclopes mouth ovid puts the words (met. 13, 851: unum est in media lumen mihi fronte, sed instar ingentis clypei; quid, non haec omnia magno sol videt e coelo? soli tamen unicus orbis* 1 the norse initial h is occasionally dropt: in- icel. both, hiula and jula stand for the babbling of infants. the dialect of the saterland frisians las an actual jule, jole (rota. it is worthy of notice, that in s


JENNINGS HARGRAVE ROSICRUCIANS RITES MYSTERIES

serpent, tempted adam, or the first man, and not hwj, eve, his wife. here we have the object of adoration of the ophites the female generative power the destroying, regenerating power among the ophites, and, indeed, the gnostics generally. the serpent was called the megalistor, or great builder of the universe (maia, or bhuddist illusion. here again we recognise, under another name (ophites, the cyclopes, or the builders of the circular temples at stonehenge and everywhere else. mr. payne knight has repeated an observation of stukeley, that the original name of the temple at abury was the snake s head. and he adds, it is remarkable that the remains of a similar circle of stones (circular temple) in boeotia had the same name in the time of pausanias (pausanias, boeot. cap. xix. s. 2. the f

a, crista, or crest, which signifies a triumphal top, or tuft. the grenadier cap, and the loose black hussar cap, derive remotely from the same sacred, mithraic, or emblematical bonnet, or high pyramidal cap. it, in this instance, changes to black, because it is devoted to the illustration of the fire-workers (grenadiers, who, among i 254 the rosicrucians. modern military, succeed the vulcanists, cyclopes, classic smiths, or servants of vulcan, or mulciber, the artful worker among the metals in the fire, or amidst the forces of nature. this idea will be found by a reference to the high cap among the persians, or fire-worshippers; and to the black cap among the bohemians and in the east. all travellers in eastern lands will remember that the tops of the minarets reminded themof the high-poi


MORALS AND DOGMA

ous waters. there were seven heliad, whose father helias, or the sun, once crossed the sea in a golden cup; seven titans, children of the older titan, kronos or saturn; seven corybantes; and seven cabiri, sons of sydyk; seven primeval celestial spirits of the japanese, and seven karfesters who escaped from the deluge and began to be the parents of a new race, on the summit of mount albordi. seven cyclopes, also, built the walls of tiryus. celsus, as quoted by origen, tells us that the persians represented by symbols the two-fold motion of the stars, fixed and planetary, and the passage of the soul through their successive spheres. they erected in their holy caves, in which the mystic rites of the mithriac initiations were practised, what he denominates a high _ladder, on the seven steps of

he female deities were also seven: rhea, wife of kronos, here, athene, artemis, aphrodite, hestia, and demetei. in the orphic theogony, gaia produced the fourteen titans, seven male and seven female, kronos being the most potent of the males; and as the number _seven_ appears in these, nine by threes, or the triple triangle, is found in the three m ra or fates, the three centimanes, and the three cyclopes, offspring of ouranos and gaia, or heaven and earth. the metals, like the colors, were deemed to be seven in number, and a metal and color were assigned to each planet. of the metals, gold was assigned to the sun and silver to the moon. the palace of deioces in echatana had seven circular walls of different colors, the two innermost having their battlements covered respectively with silve


PHILIP NEIL MYTHS LEGENDS EXPLAINED

le, of zeus all things have their end. zeus is the foundation of the earth and of the starry sky. zeus is male, zeus is an immortal woman. zeus is the breath of all things. an orphic hymn to zeus zeus zeus, originally a sky god, was the supreme ruler of heaven and earth. he was married to hera but had many other sexual liaisons. zeus brandishes thunderbolts, his chief weapons, made for him by the cyclopes the gods of olympus by giulio romano (c. 1499 1546) this 16th-century ceiling painting shows the gods and some of the immortals of mount olympus. it would have been painted to suggest the power and glory of the patron. artemis artemis (see pp. 36 37) was apollo s twin sister and the goddess of hunting and archery. all wild animals were in her care. demeter demeter, zeus sister, was the gr

s kisses and caresses. eros, god of love the god of sexual desire, eros, was often portrayed as a spiteful child, who delighted in causing mischief with his arrows of desire. apollo apollo, his halo showing his role as the god of light, had special care for flocks and herds. this relates to his stint as a herdsman for king admetus work given to him by his father zeus as punishment for killing the cyclopes (see box below. 39 apollo and daphne daphne, the water nymph pursued by apollo, was also loved by a mortal, leucippus. leucippus followed her disguised as a maiden, but the jealous apollo advised the nymphs to bathe naked. when leucippus removed his clothes, his deception was discovered and the nymphs tore him to pieces. river god daphne s father listens to her desperate pleas and saves h

ew up to be the god of health and medicine. athena (minerva, also helped him by giving him two vials of blood from the medusa blood from her left side raised the dead; blood from the right caused death. when asclepius raised hippolytus, theseus dead son (see p. 57, hades (pluto) the god of the underworld complained to zeus, who felled asclepius with a thunderbolt. apollo retaliated and killed the cyclopes (see p. 64) who had made the thunderbolt. zeus later restored asclepius to life. cheiron cheiron was the greatest of the centaurs, who were half-man, half-horse. he was the son of cronos (roman saturn, see p. 23) and the nymph philyra, to whom cronos had appeared as a horse. the other centaurs were descended from centaurus, a grandson of ares (mars, who mated with the mares on mount pelio

eus returns home 64 odysseus returns home odysseus (roman ulysses, hero and king of ithaca, sacked several cities in thrace before sailing home after the trojan war. owing to the enmity of the sea god poseidon (neptune, his journey took ten years. his adventures included first landing on the island of the lotus eaters, where some of the crew were trapped in a trance, and then on the island of the cyclopes (see box, where several of the crew were devoured. it was odysseus blinding of the cyclops polyphemus poseidon s son that angered the sea god who subsequently blew odysseus off course, wrecked his ships, and ultimately killed his entire crew. in his travels, odysseus indulged in two romantic interludes on the way the first with circe, an enchantress who had turned his crew into pigs, and

n the advice of the enchantress circe, odysseus stuffed his crew s ears with beeswax, so that they could not hear the sirens seductive chant. odysseus and polyphemus by tibaldi pellegrino (1527 96) odysseus stabs polyphemus in the eye, which bubbles and hisses before winking out. when his neighbors call out to ask who is hurting him, the cyclops shrieks nobody and they do not come to his aid. the cyclopes t he cyclopes were one-eyed giants. the poet hesiod says that there were three of them, the sons of uranus (cronos) and gaia, and that they forged zeus thunderbolts these cyclopes were killed by apollo for the death of asclepius (see p. 39. the ones odysseus meets tend sheep and live on an island now thought to be sicily. landing there, odysseus and his men were shut in a cave by the cycl

nestra m agamemnon castor polydeuces pollux fates athena minerva aeneas eros cupid the nine muses cadmus m harmonia (mortal (goddess) theseus m ariadne m phaedra demeter ceres poseidon neptune x aethra (mortal) hades pluto hestia vesta hera juno m persephone proserpine hebe m heracles hercules ares eileithya mars zeus jupiter aristaeus m autono actaeon gaia x uranus titans giants other sea nymphs cyclopes leto eos helios selene luna epimetheus m pandora mnemosyne coeus x phoebe themis crius thea x hyperion prometheau1 the order of phosphorus introduction booklet 2003 2 the order of phosphorus 2003 succubus publishing for the order of phosphorus members only. the purpose and intent of the order of phosphorus/toph. magick is elevation to ascend. the entire focus of magick is to initiate, str


SCHLAGER NEIL WORLD RELIGIONS REFERENCE LIBRARY

thy lips? yea, how should i forget divine odysseus, who in understanding is beyond mortals and beyond all men hath done sacrifice to the deathless gods, who keep the wide heaven? nay, but it is poseidon, the girdler of the earth, that hath been wroth continually with quenchless anger for the cyclops sake whom he blinded of his eye, even godlike polyphemus whose power is mightiest amongst all the cyclopes. then the goddess, grey-eyed athene, answered him, and said: o father, our father cronides, throned in the highest, if indeed this thing is now well pleasing to the blessed gods, that wise odysseus should return to his own home, let us then speed hermes the messenger, the slayer of argos, to the island of ogygia. there with all speed let him declare to the lady of the braided tresses our

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