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COSMIC FIRE

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ALICE A BAILEY02 INITIATION HUMAN AND SOLAR

tructively controlled, that he knows the real meaning of continuity of consciousness, and can function simultaneously on the three planes with full inner realisation. b. upon the causal or egoic body. it is only possible to touch very briefly upon the effect of the application of the rod to the causal body of the initiate. the subject is immense, and will be more fully dealt with in a treatise on cosmic fire. there are just two ways in which some idea of the fundamental truth will be conveyed to the mind of the student, which we might now consider. first, the student should bear in mind the interesting significance of the fact that he, on the physical plane, is a functioning personality, with known and realised characteristics, and yet withal, that he is a subjective life, who uses that pe

ALICE A BAILEY04 A TREATISE ON COSMIC FIRE

he reader may understand their connotation. the majority of the definitions have been culled from the theosophical glossary, the secret doctrine, and the voice of the silence- 132- initiation, human and solar copyright 1998 lucis trust endnotes 1 key to diagram of solar and planetary hierarchles the solar hierarchy the solar logos the solor trinity or logatcopyright 1998 lucis trust a treatise on cosmic fire by alice a. bailey copyright 1951 by lucis trust copyright renewed 1979 by lucis trust dedicated with gratitude to helena petrovna blavatsky, that great disciple who lighted her torch in the east and brought the light to europe and america in 1875 "to the god who is in the fire and who is in the waters; to the god who has suffused himself through all the world; to the god who is in sum

f spiritual realities. this unescapable limitation of truth has been frequently called to the attention of the readers of the books so produced but is all too often forgotten. its constant remembrance will constitute in the years to come one of the chief factors in preventing the crystallisation of the teaching from producing yet one more dogmatic sectarian cult. the present volume, a treatise on cosmic fire, first published in 1925, was the third book jointly produced and carries inherent evidence that it will stand as the major and most far-reaching portion of the thirty-year teachings, notwithstanding the profundity and usefulness of the volumes published in the series entitled a treatise on the seven rays or of any other of the books. during the long course of the work the minds of the

n from persons and organisations whose positions and activities were more piscean and authoritarian. the entire platform upon which esoteric teaching stands before the public today has been liberated from the limitations and follies of mystery, glamour, claim-making and impracticality, by the position taken by the tibetan and a.a.b. the stand taken against dogmatic assertion has- 2- a treatise on cosmic fire copyright 1998 lucis trust helped to establish a new era of mental freedom for the students of the progressively unfolding revelation of the ageless wisdom. the age-old method of arriving at truth by the process of accepting new authorities and comparing them with previously established doctrines, while of undoubted value in the training of the mind, is gradually being transcended. in

ppear. the personal relation of the disciple to the master remains, but already discipleship training has been attempted in group formation. the record of one such experiment and attempt to use this new age method has been made available to the public in the book entitled discipleship in the new age, which gives the direct personal instructions by the tibetan to a selected group. in a treatise on cosmic fire the tibetan has given us what h. p. blavatsky prophesied he would give, namely the psychological key to the cosmic creation. h.p.b. stated that in the 20th century a disciple would come who would give the psychological key to her own monumental work the secret doctrine on which treatise the tibetan worked with her; and alice a. bailey worked in complete recognition of her own task in t

amely the psychological key to the cosmic creation. h.p.b. stated that in the 20th century a disciple would come who would give the psychological key to her own monumental work the secret doctrine on which treatise the tibetan worked with her; and alice a. bailey worked in complete recognition of her own task in this sequence. foster bailey tunbridge wells december 1950 foreword this "treatise on cosmic fire' has a fivefold purpose in view- 3- a treatise on cosmic fire copyright 1998 lucis trust first, to provide a compact and skeleton outline of a scheme of cosmology, philosophy, and psychology which may perhaps be employed for a generation as a reference and a textbook, and may serve as a scaffolding upon which more detailed instruction may later be built, as the great tide of evolutiona

of those myriads of sentient lives who form the essence of objectivity; to indicate the nature of those hierarchies of existences who form out of their own substance all that is seen and known, and who are themselves fire and the cause of all the heat, warmth, life and motion in the universe. in this way the action of fire on water, of heat in matter, whether macrocosmically or- 4- a treatise on cosmic fire copyright 1998 lucis trust microcosmically considered, will be touched upon and some light thrown upon the law of cause and effect (the law of karma) and its significance in the solar system. to sum up the matter, the teaching in this book should tend to an expansion of conscionsness, and should bring about a recognition of the adequacy, as a working basis, for both science and religio

to be truly comprehended must necessarily prove distressingly inadequate. all that can be said will be after all but the partial statements of the great veiled truth, and must be offered to the reader and student as simply providing a working hypothesis, and a suggestive explanation. to the open-minded student and the man who keeps the recollection in his mind that the truth is- 5- a treatise on cosmic fire copyright 1998 lucis trust progressively revealed, it will be apparent that the fullest expression of the truth possible at any one time will be seen later to be but a fragment of a whole, and later still be recognised to be only portions of a fact and thus in itself a distortion of the real. this treatise is put out in the hope that it may prove useful to all broad-minded seekers afte

teachers or masters. but we are to believe when the writing, doctrine, or saying is corroborated by our own reason and consciousness''for this" says he in concluding "i taught you not to believe merely because you have heard, but when you believed of your consciousness, then to act accordingly and abundantly" secret doctrine iii. 401. may this be the attitude of every reader of this''treatise on cosmic fire' alice a. bailey- 6- a treatise on cosmic fire copyright 1998 lucis trust note: in the footnotes throughout this treatise''the secret doctrine" by h. p. blavatsky is designated by the initials s.d. the page references are to the''third revised edition' fire "what says the esoteric teaching with regard to fire" fire is the most perfect and unadulterated reflection, in heaven as on earth

ALICE A BAILEY05 THE LIGHT OF THE SOUL

ere a wonderful picture of how all lives are driven by the force of their desires on the wheel of rebirth. vyasa notes that the mind world is peopled by six groups of gods (the six groups of egos and their six rays, the six subrays of the one synthetic ray, which is apparently inferred. these are the sons of mind, the agnishvattas (referred to at length in the secret doctrine and in a treatise on cosmic fire) and they are portrayed as: 1. fulfilling their desires, therefore driven by desire to incarnate, 2. endowed with atomisation and other powers, therefore able to create their vehicles of manifestation, 3. living for a mundane period, therefore in incarnation during a world period, 4. goodly to behold, for the sons of god are luminous, radiant and full of beauty, 5. delighting in love

demonstrate as group faculty, analogous to a racial instinct in the human kingdom. each of these five senses has a definite connection with one or other of the seven planes of manifestation, and has also a correspondence on all the planes. plane sense 1. physical. hearing 2. astral .t ouch or feeling 3. mental. sight 4. buddhic. taste 5. atmic. smell a further tabulation taken from a treatise on cosmic fire will serve to make clear the five different aspects of the five senses on the five planes, and for further information, the student is referred to that treatise pages 186-202. microcosmic sensory evolution plane sense subplane physical 1. hearing. 5th. gaseous 2. touch, feeling. 4th. first etheric 3. sight. 3rd. super ethric 4. taste .2 nd. sub-atomic 5. smell. 1st. atomic astral .1. c

e vibratory spheres in which man and superhuman man are found. these five planes have each an outstanding quality, of which the five physical senses are the correspondence. plane n ature s ense centre earth physical s mell base of spine astral e motional t aste solar plexus manasic m ental s ight head buddhic i ntuitional t ouch h eart atmic spiritual sound t hroat as pointed out in a treatise on cosmic fire, these senses and their correspondences are dependent upon the point in evolution of the man, just as h. p. blavatsky stated in connection with the enumeration of the principles. the above sutra therefore can be applied to the mastery of each plane as well as to the mastery of elements composing that plane. it has reference to the mastery and utilization of all the subtler sheaths thro

ALICE A BAILEY07 FROM INTELLECT TO INTUITION

constituting what is called "meditation with seed" 1. meditation on the nature of a particular form. 2. meditation upon the quality of a particular form. 3. meditation upon the purpose of a particular form. 4. meditation upon the life animating a particular form. all forms are symbols of an indwelling life, and it is through meditation with seed that we arrive at the life aspect. in a treatise on cosmic fire the following words occur "the wise student regards all forms of expression as in the nature of symbols. a symbol has three interpretations; it is itself the expression of an idea, and that idea has behind it, in its turn, a purpose or impulse inconceivable as yet. the three interpretations of a symbol might be dealt with as follows "1. the exoteric interpretation of a symbol is based

ALICE A BAILEY08 A TREATISE ON WHITE MAGIC

waters have not hurt the white creator and naught could drown nor drench him. danger from fire and flame menaces now, and dimly yet the rising smoke is seen. let him again, after the cycle of peace, call on the solar angel. rule fifteen the fires approach the shadow, yet burn it not. the fire sheath is completed. let the magician chant the words that blend the fire and water. from "a treatise on cosmic fire- 3- a treatise on white magic copyright 1998 lucis trust introductory remarks man's three aspects in the study of the ideas outlined in this book and their careful consideration certain basic concepts are borne in mind: first, that the matter of prime importance to each student is not the fact of a particular teacher's personality but the measure of truth for which he stands, and the s

fe aspect, and the practical application of truth to the daily life of the aspirant. let us study how we can become practical magicians, and in what way we can best live the life of a spiritual man, and of an aspirant to accepted discipleship in our own peculiar times, state and environment. to do this we will take the fifteen rules for magic to be found in my earlier book, entitled a treatise on cosmic fire. i will comment on them, dealing not with their cosmic significance or with solar and other correspondences and analogies, but applying them to the work of the aspirant, and giving practical suggestions for the better development of soul contact and soul manifestation. i shall take for granted certain knowledges and assume the students can follow and comprehend certain technical terms

he truth of many of its statements and will realise the subjective working out of many of the laws. these laws of nature have effects in three distinct realms: a. physically, where they demonstrate as effects in the dense form. b. etherically, where they demonstrate as the energy lying back of those effects. c. mentally, where they concern the impulses which produce the other two. the treatise on cosmic fire dealt primarily with the solar system and only touched upon human aspects and correspondences insofar as they demonstrated the relation of the part to the whole, and of the unit to the totality. the present book will deal more specifically with human development and unfoldment, elucidating the causes which are responsible for the present effects, and pointing to the future and its poss

think even more synthetically and to express truth to himself in terms of spirit, life, the one. these terms mean to him something significant, but something so far removed from the concept of ordinary thinking humanity that it is needless for me to enlarge further upon it. this brings me to a point, that should be dealt with here, prior to any further expansion of our subject. in the treatise on cosmic fire and in the above passage it frequently appears that teaching is carried forward to a certain point and then dropped with the statement that, owing to- 16- a treatise on white magic copyright 1998 lucis trust the point in evolution of the average man, his reaction to truth and the reaction of the disciple-student or the initiate will differ. this is necessarily so; each will read into t

web of life. d. the constellations of the zodiac which appear to have a real effect upon our planet and of which astrology is as yet the immature study. e. certain cosmic forces which, it will be recognised later, play upon and produce changes in our solar system and consequently upon our planet and upon all forms upon and within that planetary life. this has been touched upon in the treatise on cosmic fire. to all of these the planetary web of life is responsive, and, when astrologers work in the occult way and consider the planetary horoscope, they will arrive more quickly at an understanding of the zodiacal and cosmic influences. the anima mundi is that which lies back of the web of life. the latter is but the physical symbol of that universal soul; it is the outer and visible sign of

and are integral units in that great cloud of witnesses who are the "onlookers and observers. they possess the power of spiritual insight or perception as well as objective or physical vision. in studying rule i we could summarize it simply yet profoundly under the following words: 1. egoic communication. 2. cyclic meditation. 3. coordination, or at-one-ment. the rules start off in a treatise on cosmic fire with a brief summary of the process and a statement as to the nature of the white magician. i would like in this first consideration of our subject to enumerate briefly the facts given in the commentary so as to demonstrate to the aspirant how much is given him for his consideration and helping if he knows how to read and ponder upon that which he reads. the brief exegesis of rule i gi

uman. this is a mystery which will be solved as man arrives at the consciousness of his own solar angel, only to discover that that too is also but a form of life which, having served its purpose, must be left behind. the angel or deva evolution is one of the great lines of force, contained in the divine expression and the solar angels, the agnishvattas of the secret doctrine and of a treatise on cosmic fire belong in their form aspect to this line- 60- a treatise on white magic copyright 1998 lucis trust thus humanity serves, and in the development of a conscious aptitude for service, in the growth of a conscious understanding of the individual part to be played in the working out of the plan and in the rendering of the personality subject to the soul, will come the steady progress of hum

which is neither dry nor wet, must provide the standing place whereon his feet are set. when water, land and air meet there is the place for magic to be wrought. types of astral force. cyclic ebb and flow. types of astral force- 136- a treatise on white magic copyright 1998 lucis trust it would be advisable for the student to read with care the commentary on this rule as given in the treatise on cosmic fire. it will be noted how extremely abstruse it is and how full of almost blind occult information. this should however be studied. the word "astral plane" should also be looked up and a general idea gained as to its nature and its function as the battle-ground of the senses, and as the place from which magic is wrought. the intelligent and constructive desire of the white magician, acting

ALICE A BAILEY09 A TREATISE ON THE SEVEN RAYS VOLUME I ESOTERIC PSYCHOLOGY I

him on from where he was to a vision of an organised band of teachers who were seeking to aid humanity (and incidentally himself, and to give some idea of their technique of work and modes of procedure. letters on occult meditation indicated how these teachers could be reached and the discipline of life that the treading of the path involved. these two are especially for aspirants. a treatise on cosmic fire is in an entirely different category. in the last analysis, it is for the guidance of the initiates of the world, and will lift the aspirant's eyes away from himself and his own growth to a vaster conception and a universal ideal. the mark of the initiate is his lack of interest in himself, in his own unfoldment and his own personal fate, and all aspirants who become accepted disciples

s of mind. in symbolism and archaic phrases it veiled the truths and principles which lie at the root of the creative process, and in its entirety is beyond the grasp of the advanced student. at the same time, it is a most valuable compendium of information, and will serve to convey truth and to develop the intuition. the last book, a treatise on white magic, is a parallel volume to a treatise on cosmic fire. just as the first dealt with the psychology of deity, the work of the macrocosm, and the laws whereby the solar logos works, so this book constitutes a treatise on the psychology of the son of god and the work of the microcosm. it intimately concerns his place in the larger whole. i have also aided a.a.b. in getting out a translation of the yoga sutras of patanjali, which is a bridgin

ne of the seven qualities of the love of deity and responsive to the other qualities. for our purposes in this treatise, we must grasp the fact that the world of appearances is energised by and vibrating to the world of qualities or values, which world, in its turn, is energised by or vibrating to the world of purpose or of will. therefore, as is stated in the secret doctrine and in a treatise on cosmic fire, the electric fire of will, and the solar fire of love, in cooperation with fire by friction, produce the world of created and creative forms. these proceed under the law of attractive magnetic love towards the evolutionary accomplishment of a purpose- 31- a treatise on the seven rays- volume i: esoteric psychology i copyright 1998 lucis trust at present inscrutable. this purpose remai

ood. some hint towards its solution will be found hidden in the real meaning of the words "exoteric" and "esoteric" the fact should be remembered that only five rays dominate at any one time. all manifest, but only five dominate. a distinction should be made between the rays dominating in a solar system and those dominating in a scheme, or a chain. to this reference has been made in a treatise on cosmic fire. three rays out of the seven synthesise. one ray out of the three will synthesise at the culmination. for the first solar system the third ray was the synthetic ray, but for this solar system the second ray is the synthetic ray, and for the next solar system the first ray will perform a similar function. two rays are largely the goal of human endeavour, the first ray and the second ray

tiation, the dual light becomes accentuated and takes on a still greater brilliancy through the blending with it of the energy of spirit. this is not really the admission or the re-combining of a third light, but the fanning of the light of matter and the light of the soul into a greater glory through the breath of the spirit. something anent this light has been earlier indicated in a treatise on cosmic fire. study it and seek to understand the significance of this process. in the understanding of these aspects of light comes a truer perspective as to the nature of the fires in the human expression of divinity. it must never be forgotten that the soul of all things, the anima mundi, as it expresses itself through all the four kingdoms in nature, is that which gives to our planet its light

lution which is active, organised, and which works undeviatingly and unerringly towards a specific goal. this goal is known in its fullest measure only to that incomprehensible existence who works through seven solar systems (in their turn the expression of seven great lives) just as our solar deity works through the seven planetary logoi. all this has been hinted at and outlined in a treatise on cosmic fire, and i do not propose enlarging upon it here. i would point out, however, because it has a definite bearing on the evolution of quality in the human family, that the seven creative builders or planetary logoi of our solar system are embodiments of the will, energy, and magnetic force which streams through them from the seven solar systems into their various spheres of activity. thus, t

ive you a synopsis of the information, concerning each kingdom, as it comes under consideration. 1. the mineral kingdom influence. the seventh ray of organisation and the first ray of power are the dominant factors. results. the evolutionary results are radiation and potency, a static potency, underlying the rest of the natural scheme. process. condensation. secret. transmutation. the treatise on cosmic fire defines this as follows "transmutation is the passage from one state of being to another through the agency of fire- 140- a treatise on the seven rays- volume i: esoteric psychology i copyright 1998 lucis trust purpose. to demonstrate the radio-activity of life. divisions. base metals, standard metals, precious stones. objective agency. fire. fire is the initiating factor in this kingd

ne purpose. secondly, i referred earlier to the work of the seventh ray in connection with the phenomena of electricity, through which the solar system is coordinated and vitalised. there is an aspect of electrical phenomena which produces cohesion, just as there is an aspect which produces light. this has not yet been recognised. it is stated in the secret doctrine of h.p.b, and in a treatise on cosmic fire, that the electricity of the solar system is threefold: there is fire by friction, solar fire, and electric fire the fire of body, of soul and of spirit. fire by friction is coming to be somewhat understood by the scientists of the world, and we are harnessing to our needs the fire which heats, which gives light, and which produces motion. this is in the physical sense of the words. on

ALICE A BAILEY11 A TREATISE ON THE SEVEN RAYS VOLUME II ESOTERIC PSYCHOLOGY II

aphs are only a summation of what has been earlier said, but it is necessary that there should be real clarity of thought on these matters. it is apparent as we study, how this entire sequential process of realisation pivots around form manifestation, and has relation to the quality and purpose of the divine mind. this will inevitably be clear to the man who has studied the theme of a treatise on cosmic fire, which deals specifically with the creative process and with manifestation. it deals therefore with the outer personality expression of that great all-encompassing life, which we call god, for lack of a better term. we need to bear in mind that our universe (as far as the highest human consciousness can as yet conceive of it) is to be found on the seven subplanes of the cosmic physical

shness. the separative entity begins his preparation for group realisation. a god walks on earth, veiled by the fleshly form, the desire nature and the fluidic mind. he is a prey temporarily to the illusion of the senses, and dowered with a mentality which primarily hinders and imprisons but which finally releases and liberates. there has been much written in the secret doctrine and a treatise on cosmic fire on the subject of individualisation. it can be simply defined as the process whereby forms of life in the fourth kingdom in nature arrive at: 1. conscious individuality, through experiencing the life of the senses. 2. the assertion of individuality through the use of the discriminating mind. 3. the ultimate sacrifice of that individuality to the group. today, the masses are occupied wi

nces, we have (in the life of the aspirant) a recapitulation of the triple process which we could call the "processes of unfoldment of the lemurian, atlantean, and aryan consciousness" on the path of probation, the ray of the physical body must become subordinated to the potencies emanating from those soul rays which stream forth from the outer tier of petals in the egoic lotus (see a treatise on cosmic fire) these are the- 13- a treatise on the seven rays- volume ii: esoteric psychology ii copyright 1998 lucis trust knowledge petals. on the path of discipleship, the astral body is brought into subjection by the ray of the soul as it pours through the second tier of petals, the love petals. upon the path of initiation, until the third initiation, the ray of the mental body is subdued by th

d reactions and awarenesses are equally eternally present and capable of re-acquisition at will, but they are all held below the threshold of consciousness. livingness, being, wholeness and unity are the distinctive characteristics of this highly evolved stage, which is, in its turn, the foundation for that higher evolutionary cycle of which we know nothing but which is hinted at in a treatise on cosmic fire and in all references to the seven paths which open up before the adept of the fifth initiation. absorption into the one life is the nature of this elevated state of consciousness. freedom from all that is implied in the use of the words form and ego is the major characteristic, and, therefore, many ancient scriptures, when attempting to deal with and explain this supernormal and super

lucis trust we shall now enter upon a somewhat technical consideration of the relation of the ego and its ray to the sheaths or vehicles through which it must express itself, and through which it must enter into contact with certain phases of divine experience. the foundation of what is here elaborated in relation to the cycles of appropriation, will be found briefly touched upon in a treatise on cosmic fire (pages 787-790, and the following statements, gathered from those pages, will be elucidated in the succeeding pages. 1. as the ego or soul appropriates to itself a sheath for expression and experience, points of crisis will inevitably occur: a. the work of passing onto a particular plane for purposes of incarnation is one such point. this concerns the passing down to a lower plane, or

to matter, manifestation through form, the taking of a body, extension of consciousness through the process of incarnation, are all occultly considered to be death. but the angels "chose to die, and in dying, lived" through their sacrifice, matter is lifted up into heaven. it is this theme which fills the pages of the secret doctrine, and which is discussed in greater elaboration in a treatise on cosmic fire. the sacrifice of the angels, the death of the sons of god, the immolation of the mystic christ, the crucifixion in time and space of all living entities, called souls this is the theme of those books. this is the mystery hinted at in the world of scriptures, and this is the secret of the ages, which is only discovered by the souls of men as each of them enters individually into consci

he light and make the sacrifice. break down for us the prison wall and enter into pain' the lord of life returned. he liked it not, and hence the pain" the same conditions which blend the law of sacrifice with pain and sorrow and difficulty are found also on the planet mars and on the planet saturn. they are not found on the other planets. those who have read the secret doctrine and a treatise on cosmic fire with understanding know that our earth is not a sacred planet. however, saturn, mars and our earth constitute, in a curious esoteric manner, the personality of a stupendous ray life, whose energy is that of the third ray. there are, as has been stated elsewhere, seven sacred planets but ten planetary schemes, and in three cases (those of the three major rays) three planets constitute t

their turn, reflect themselves through the personality. therefore, all that can be imparted in connection with this law can be comprehended only by the man who is beginning to be spiritually awakened. the three laws which we have already considered deal with the specific spiritual influences which emanate from the three tiers of petals which compose the egoic lotus (see page 823 of a treatise on cosmic fire) 1. the law of sacrifice .t he petals of sacrifice. the sacrificial will of the soul. 2. the law of magnetic impulse. the petals of love. 3. the law of service. the petals of knowledge. this fourth law of repulse works through the first law of sacrifice and carries to the aspirant the quality, influence and tendency of the spiritual triad, the threefold expression of the monad. its ful

ALICE A BAILEY12 DISCIPLESHIP IN THE NEW AGE VOLUME I

attract the attention of the public. even had i wanted to work in such a way (which no one affiliated with the hierarchy ever does, i would have found no collaboration from her. letters on occult meditation followed next. these indicated a somewhat new approach to meditation, based not on devotion to the masters but on a recognition of the soul in each person. this was succeeded by a treatise on cosmic fire. this book was an expansion of the teaching given in the secret doctrine on the three fires electric fire, solar fire and fire by friction and it was an awaited sequence; it also presented the psychological key to the secret doctrine and is intended to offer study to disciples and initiates at the close of this century and the beginning of the next century, up until 2025 a.d. later a.a

ALICE A BAILEY15 THE DESTINY OF THE NATIONS

and must be thought of in their entirety as expressions of divine livingness, as embodying three great stages in the unfoldment of god's plan and as constituting the three major centres in the body of the "one in whom we live and move and have our being" students who have studied as you have can relate if they so choose, these three centres to the three solar systems, referred to in a treatise on cosmic fire 1. in the first solar system, the centre which is humanity was prepared, and the principle of intelligence came into manifestation. 2. in the second solar system, the hierarchy of love made its appearance and must eventually come into full manifestation upon the physical plane, thereby enabling the love of god to be seen. 3. in the next solar system, the centre which we today call sham

ire or aspiration, according to the objective. the latter may simply be mental ambition or desire for power and the term "aspiration" should not be confined only to so-called religious impulses, mystical longings and the demand for liberation. the seventh ray disciple works consciously by means of certain laws, which are the laws governing form and its relation to spirit or life. in a treatise on cosmic fire, i gave you the three major laws of the solar system and the seven subsidiary laws through which these three express themselves; i gave you also indications as to the laws which govern group work. you must remember that disciples upon different rays will wield these laws according to the quality of their ray impulses (i am handicapped here for words which are appropriate, interpreting

ALICE A BAILEY16 GLAMOUR A WORLD PROBLEM

ach this theme. i gave you certain basic concepts and a skeleton outline of the subject as a whole (see the table of contents) today we will begin with our real discussion. as you know, it is not my intention to write a long and ponderous thesis on this subject. the books which will be compiled from the instructions offered to these groups of disciples, will not be heavy treatises as are those on cosmic fire and white magic. they will constitute a series of relatively short volumes, and must therefore be packed with information, and not discursive in style- 27- glamour: a world problem copyright 1998 lucis trust above everything else, my brothers, these instructions must be of a definitely practical value and must leave the student with the realisation that he understands better the subtle

ALICE A BAILEY17 TELEPATHY AND THE ETHERIC VEHICLE

ty, coming from the highest sources is, however, growing. it is because of this that the human kingdom (the great middle kingdom whose function it is to mediate between the higher and the lower) is the subject of much divine impression, conveying the purpose of sanat kumara. this you know. i have taught you much along this line in a treatise on the seven rays and also in the earlier a treatise on cosmic fire. in these present instructions i am dealing with group possibilities, with groups which can be trained to record, register and be impressed by the hierarchy. such a group can be in the position of being able to invoke the hierarchy with power if it so choose. i am again bringing these things to your attention as aspirants and disciples, but from an angle different to those in my earlie

ay occupied with this attractive energy, for until they have mastered the desire nature and have transmuted it into aspiration and soul control, they cannot hope to comprehend the dynamic energy of electric fire. this attractive magnetism is the energy dominating and controlling the hierarchy. 3. the intelligent activity of fire by friction. students would be well advised to re-read a treatise on cosmic fire where i deal at length with these three conditioning energies. this third energy is the basic energy expressing itself in the three worlds and in the four kingdoms in nature, climaxing its expression in the creative energy of the human kingdom. this energy emanated originally (as far as our solar system and our planetary scheme are concerned) in the first solar system and is the best p

stance which when coordinated and brought together by some recognised design or idea in the mind of some thinker creates a material form. this tangible substance is composed of living energies, vibrating in relation to each other, yet- 101- telepathy and the etheric vehicle copyright 1998 lucis trust owning their own quality and their own qualified life. i dealt with much of this in a treatise on cosmic fire and you would find it profitable to reread what i there said. i will not repeat it here as i am seeking a different approach. it might be profitable to point out that the entire universe is etheric and vital in nature and of an extension beyond the grasp of the greatest mind of the age, mounting into more than astronomical figures if that statement even conveys sense to your minds. thi

ALICE A BAILEY18 A TREATISE ON THE SEVEN RAYS VOLUME III ESOTERIC ASTROLOGY

the twelve constellations which constitute our particular zodiac are themselves the recipients of many streams of energy coming to them from many sources. these blend and fuse with the energy of any particular constellation and transmuted and "occultly refined" eventually find their way into our solar system. i would like to call attention, at this point, to some comments i made in a treatise on cosmic fire which are apposite and helpful. i am somewhat paraphrasing "astrology is concerned with the effect produced in the substance of the sheaths by the influences, vibrations, etc, of the various planets. these are, esoterically, the influences of the solar centres. the forces, emanating from the solar centres, play upon the planetary centres. this is hidden in the karma of the heavenly man

manating from the solar centres, play upon the planetary centres. this is hidden in the karma of the heavenly man. when true esoteric astrology comes into being, more anent this will be given. astrological students are today only learning the abc of this stupendous subject and are occupied with the exoteric fringes of that great veil which has been thrown wisely over planetary lore (a treatise on cosmic fire, p. 1051) the following is a list incomplete but adequate for our purposes of the major influences which find their way from far distant sources into our planetary life and produce definite effects upon individual man and humanity as a whole. 1. the constellation of the great bear. i. 2. the seven sisters of the pleiades. 3. sirius, the dog star- 9- a treatise on the seven rays- volume

profound significance, the fourth or human creative hierarchy and the two deva hierarchies, the fifth and the sixth. 3. the fourth creative hierarchy is in reality the ninth and that is why it is called the hierarchy of initiates. this can be seen by referring to the chart- 21- a treatise on the seven rays- volume iii: esoteric astrology copyright 1998 lucis trust 4. we are told in a treatise on cosmic fire that in the ninth, tenth and eleventh hierarchies (counting from the bottom upwards) lies the clue to the nature of agni, the lord of fire, the sum total of systemic vitality. 5. much light can come to the earnest student through a study of the numbers connected with these hierarchies. a. the first 5 are regarded as pure abstractions. b. hierarchy one has the numbers 6.1.7. hierarchy t

hierarchy is the life of the forms of all the etheric bodies of every tangible object. the function of this hierarchy is well described in the words of the old commentary "the devas hear the word go forth. they sacrifice themselves and out of their own substance they build the form desired. they draw life and the material from themselves, and yield themselves to the divine impulse" a treatise on cosmic fire, pages 1196-1207 tabulation iii i. dynamic energy. electric fire cancer 1. sirius. saturn. fifth creative hierarchy capricorn (the 8th unknown) the cardinal cross- 30- a treatise on the seven rays- volume iii: esoteric astrology copyright 1998 lucis trust 2. the great aries bear. sun, veiling vulcan. second creative hierarchy libra (the 11th) unknown the cardinal cross gemini 3. pleiad

ividual human centres. when all this has been ascertained and worked out in the new style of horoscope which will be later developed, then the science of destiny will be applied and the future indications discovered. of this, the personal progressed horoscope is the embryonic seed. some indication of relative values can be gained by a consideration of the human triangles as given in a treatise on cosmic fire, which suggested the following- 53- a treatise on the seven rays- volume iii: esoteric astrology copyright 1998 lucis trust "it would repay the student to contemplate the interesting succession of triangles that are to be found and the way in which they must be linked by the progression of the fire before that fire can perfectly vivify them, and thence pass on to other transmutations

to put all the other centres into insignificance; from the heart of this many-petalled lotus issues a flame of fire with the basic hue of a man's ray. this flame mounts upward and seems to attract downward a sheet of electric light, which is the downflow from the spirit on the highest plane. this marks the blending of the fires and the deliverance of man from the trammels of matter" a treatise on cosmic fire (pp. 169-171) at present, charts are set up on the basis of the personality condition or of the personality ray, if the astrologer is fortunate enough to know or to guess it accurately; if, however, the subject is an advanced person, then the chart will be frequently wrong as the planets which govern in the case of ordinary or undeveloped man have ceased to influence the spiritual man

hierarchy which is one of the three major groups of builders, forming part of the third aspect of divinity; their goal is the giving of form to the sons of mind and thereby offering opportunity for sacrifice and service. a study of the relation of this hierarchy to that of the human egos, the fourth creative hierarchy, will prove most illuminating and is handled somewhat in my earlier treatise on cosmic fire. the nature and purpose of the three rulers will emerge with clarity if this is done. this sign is consequently closely connected with the third aspect of the godhead and hence it is a governing sign and a major conditioning factor where law, sex and money are concerned. ponder on this. all the three divine aspects in themselves are triune and manifest in three manners or through three

of the gestation process. it will, however, do none of you any harm to exert the imaginative faculty and thus get a vague and faint idea of the synthesis of the great evolutionary scheme which, in a cosmic sense, concerns the threefold personality of deity. with this i- 152- a treatise on the seven rays- volume iii: esoteric astrology copyright 1998 lucis trust attempted to deal in a treatise on cosmic fire. this is the sixth sign and of it the six-pointed star is the ancient symbol, portraying as it does the process of involution, and also that of evolution, carried to the point of balance, expressed for us in the relationship of virgo to libra. you will note, if you consult the dictionary, that astronomically virgo is regarded as occupying the place in the heavens where libra is to be f

ALICE A BAILEY19 THE UNFINISHED AUTOBIOGRAPHY

ctrine is out of date and its approach to the ageless wisdom has little or no appeal to the modern generation. but those of us who really studied it and arrived at some understanding of its inner significance have a basic appreciation of the truth that no other book seems to supply. h.p.b. said that the next interpretation of the ageless wisdom would be a psychological approach, and a treatise on cosmic fire, which i published in 1925, is the psychological key to the secret doctrine. none of my books would- 121- the unfinished autobiography copyright 1998 lucis trust have been possible had i not at one time made a very close study of the secret doctrine. looking back over the years of my own girlhood and those of my daughters, i know now what a difficult time adolescence is. i had a much w

man came up to me with a small suitcase in his hand and said "i have been ordered by the suddha dharma mandala to give you these books" and there were all the books i had requested and my faith in the righteousness of the organisation was restored. i heard no more for some time and then i got a letter from a member of the group saying that sir subra maniyer was dead and that my book a treatise on cosmic fire had been his constant companion and that on his death bed he had requested the seven senior members of his organisation to join the arcane school and put themselves under my instruction. this they did and for years this most interesting group of old hindu students worked with us. all these- 129- the unfinished autobiography copyright 1998 lucis trust men were old and have gradually die

goodwill towards men" goodwill has to come first if there is ever to come peace and this has been forgotten. people have attempted to initiate a period of peace before there has been any demonstration of goodwill. there can be no peace until goodwill is a conditioning factor in all human relations. another revolutionary thing that the tibetan did was when he dictated the contents of a treatise on cosmic fire. in this book he gave what h.p.b. prophesied he would give, the psychological key to cosmic creation. h.p.b. stated that in the 20th century a disciple would come who would give information concerning the three fires with which the secret doctrine deals: electric fire, solar fire and fire by friction. this prophecy was fulfilled when a treatise on cosmic fire was given out to the publi

attract the attention of the public. even had i wanted to work in such a way (which no one affiliated with the hierarchy ever does, i would have found no collaboration from her. letters on occult meditation followed next. these indicated a somewhat new approach to meditation, based not on devotion to the masters but on a recognition of the soul in each person. this was succeeded by a treatise on cosmic fire. this book was an expansion of the teaching given in the secret doctrine on the three fires electric fire, solar fire and fire by friction and it was an awaited sequence. it also presented the psychological key to the secret doctrine and is intended to offer study to disciples and initiates at the close of this century and the beginning of the next century, up until 2025 a.d. a.a.b. la

f distress and the promotion of the evolution of humanity and the indication of spiritual goals. they look not for recognition of their work or the praise of their contemporaries but only for the growth of the light within the world and the unfoldment of the human consciousness. august, 1943- 147- the unfinished autobiography copyright 1998 lucis trust the methods used in producing "a treatise on cosmic fire" there have been four methods employed in transmitting this teaching from the tibetan to the general public. 1. clairaudience. in the early stages (for the first two years, the tibetan dictated the material incorporated in the first two books clairaudiently to mrs. bailey. he would, at stated and appointed times, make a contact with her through the setting up of a vibration which she l

appointed times, make a contact with her through the setting up of a vibration which she learnt to recognise, and then clearly and distinctly his voice could be heard dictating point by point. 2. telepathy. when mrs. bailey became more accustomed to this work, and when the discipline and diet necessarily began to take effect, the work was gradually changed and now in the writing of a treatise on cosmic fire it has been entirely telepathic. mrs. bailey gets in touch with the tibetan when time is available and, should he be free and able to give the time, he communicates with her telepathically. the information is given with very great rapidity and the detail teaching is impressed upon her consciousness with such clarity that she is enabled to write it down, so that no word is changed. the

ALICE A BAILEY20 A TREATISE ON THE SEVEN RAYS VOLUME IV ESOTERIC HEALING

e there is. frequently, therefore, in any particular incarnation, conditions cannot be changed, and are prolonged by inner rebellion and revolt. a disciple has to learn the lesson of going on, as the expression is, in spite of and not because of circumstances. on prana. you can discover much on the nature of prana if you use the books which you possess and should possess. in my book a treatise on cosmic fire and in a.a.b.'s book the light of the soul*(5) the whole subject is considered. suffice it to say that: 1. there is nothing in manifestation except energy, taking form, using and actuating forms and dissipating forms. 2. this energy is divided into three types of so-called electrical phenomena, called in the secret doctrine and in a treatise on cosmic fire, fire by friction, solar fire

st h.p.b. prophesied the work now being done many years ago when she spoke of the recognition ultimately to be accorded by science to an universally diffused omnipresent deity (the ether of space is an entity, she also tells us) and that the mystery of electricity, when solved, holds for us the solution of most of our problems. many of the theories of modern science are laid down in a treatise on cosmic fire, though scientists have not gone far enough yet to recognise this fact; there the electrical nature of man is posited. you would find it interesting and helpful to search out such passages. science, however, gives no place to the electrical force of the soul, which is steadily growing in potency. a few of the scientists among the most advanced are beginning to do this. the next step ah

incarnation, and that development can be carried on with even greater ease than when limited and conditioned by the brain consciousness. discipleship in the new age, vol. i, page 81. the law of sacrifice and death is the controlling factor on the physical plane. the destruction of the form, in order that the evolving life may progress, is one of the fundamental methods in evolution. a treatise on cosmic fire, page 569. a. the law of disintegration is an aspect of the law of death. this is the law that governs the destruction of the form in order that the indwelling life may shine forth in fullness..this law breaks up the forms and the law of attraction draws back to primal sources the material of those forms. page 580. b. the law of death controls in the three worlds. page 596. c. the law

human life, nor even in each planetary cycle. the mystery of the moon is the mystery of failure. this leads, when comprehended, to a life of dignity and offers an aim worthy of our best endeavour. when this angle of truth is universally recognised, as it will be when the intelligence of the race suffices, then evolution will proceed with certainty, and the failures be less numerous. a treatise on cosmic fire, pages 128-133. all severing of links produces severe reactions. yet if you could but realise it, the severing of the- 250- a treatise on the seven rays- volume iv: esoteric healing copyright 1998 lucis trust outer physical plane links is the least severe and the most impermanent of all such events. death itself is a part of the great illusion and only exists because of the veils which

ric double of a man, a planetary logos, and a solar logos, being shattered, becomes non-polarised as regards its indweller, and permits therefore of escape. it is (to word it otherwise) no longer a source of attraction, nor a focal magnetic point. it becomes non-magnetic, and the great law of attraction ceases to control it; hence disintegration is the ensuing condition of the form. a treatise on cosmic fire, pages 129-130 "the law demands the entrance of that which can effect a change" bearing in mind what i have elsewhere given, it is obvious that that which must find entrance is that vital concentrated will which, when set in motion in an individual, in a group, in a nation, in a kingdom of nature (a planetary centre, and in the planet as a whole, i.e, in all the planetary centres simul

understanding of the phrase "fire by friction" the third aspect of the divine "fiery nature" of god, for "our god is a consuming fire. his nature, we are- 334- a treatise on the seven rays- volume iv: esoteric healing copyright 1998 lucis trust told also, is expressed through electric fire, through solar fire and through fire by friction. these three fires i dealt with at length in a treatise on cosmic fire and hinted at earlier in the secret doctrine. this law states that because man is divine, the urge to divinity produces resistance in the vehicles of expression; this resistance will localise itself in the area of the physical body and produce a point of friction; this friction, in its turn, produces a condition or an area of inflammation. this eventually leads to disease of some kind

ALICE A BAILEY21 EDUCATION IN THE NEW AGE

ation and initiates up to the third initiation use both the sutratma and the antahkarana, employing them as a unit. the power of the triad begins to pour through, thus energising all human activities upon the physical plane, and vitalising in ever increasing degree the man's thought forms. the key to the formation of the mayavirupa is found in the right comprehension of the process. a treatise on cosmic fire, pp. 959-960. it should be noted here that the bridging has to be done in the consciousness aspect, and concerns the continuity of man's awareness of life in all his various aspects. the energy which is used in connecting, in consciousness, the physical man and the astral body is focussed in the solar plexus. speaking in symbolical terms, many today are carrying that bridge forward and

ALICE A BAILEY22 DISCIPLESHIP IN THE NEW AGE VOLUME II

ted them above, they indicate the revelation in its primary and initiatory individual recognition; the meaning is, however, far greater than appears, and is in reality related to the unfolding purpose of the planetary logos, involving the planetary council. all that i have here given you in connection with the seven centres (if brought into relation with all that i have given you in a treatise on cosmic fire) will afford you some general idea of the various planetary significances. this i have personally no time to do, even if it were desirable, but it will be obvious that what i have indicated along the line of correspondences must be true, for the ancient truism "as above, so below" holds eternally good, and it is the task of the hierarchy to demonstrate this. the relation of the microco

and widening field of service for which he has the equipment, or at least the latent capacity; he begins to establish those conditions which will enable him to make his magnetic aura adequately inclusive and competent within the new field of revelation. 3. he notes the law which is transcended. the simple illustration of this can be given here in terms of the teaching to be found in a treatise on cosmic fire. as a human being, the disciple was ruled and conditioned by the cosmic law of economy, along with its various subsidiary laws which were active and conditioning in the three worlds of human evolution. this law is the basic law of nature and of the natural evolving man. after the first initiation, he comes under the law of attraction which carries and wields the energy of love and thou

of awareness can (after the sixth initiation of decision) begin to range in an extra-planetary fashion. the meaning of all this may be only theoretical, as far as your understanding may be concerned; its significance must be carefully sought and this will not, by any means, prove an easy matter. revelation will, however, come if you study what is said about these three major laws in a treatise on cosmic fire. 4. the part becomes the whole. this phrase marks a consummation, and all initiate-consummations are unexpected and even staggering in their import. upon these words i do not care to enlarge. their familiarity is such that they are necessarily meaningless to the average esoteric student. we say the words glibly and they voice a vague objective. nevertheless, they veil and signify the m

ised, in roman- 434- discipleship in the new age- volume ii copyright 1998 lucis trust catholic doctrine, by the assumption by the christ of the body of the virgin mary, his mother, into heaven" my reply to him is: in the above enquiry, my brother, you have asked nine questions, all bearing on the same subject. some of them would not have needed a reply had you had the time to study a treatise on cosmic fire, for in that book much of your question is answered. the difficulty in distinguishing between thought and emotion is due entirely to two things: 1. the point in evolution of the observer, which determines very largely the field of his observation and the focus of his directed attention. 2. the present status of the human race. most of humanity is not, at present, thinking but is active

ALICE A BAILEY23 THE EXTERNALISATION OF THE HIERARCHY

n that of the transfiguration. 3. a study of the plan, as it appears at this time to be working out in the five kingdoms in nature. it will be apparent to you that the teaching connected with this group will be more definitely and academically occult in its significance than will be the case in the others, for it will be based upon information contained in the secret doctrine and in a treatise on cosmic fire. it will be founded upon certain premises contained in those volumes. therefore, the members of this group of disciples will be of the more orthodox persuasion; they will be theosophists by nature, and academic by disposition. the nature of the anima mundi, the fact of the subjective consciousness found in all forms without exception, and the existence of an interplay between these for

fects. these three centres are closely interrelated and must be thought of as expressions of divine livingness, as embodying three stages in the unfoldment of god's plan, and as constituting the three major centres head, heart, throat in the body of the one in whom we live and move and have our being. students can relate these three centres to the three solar systems, referred to in a treatise on cosmic fire. in the first solar system, the centre which is humanity was prepared and the principle of intelligence came into manifestation. in the second solar system, the hierarchy of love made its appearance and must come into full manifestation, thereby enabling the love of god to be seen. in the next solar system, the centre which we today call shamballa, will manifest the will aspect of deit

obvious if you study with care the implications and relate it to the kingdoms of nature. there are of course several meanings to these ancient writings. i have referred above to the five streams of energy and have related them to the five centres. let me extend the idea somewhat by pointing out that these five energies are related to the centres or the lotuses to which i referred in a treatise on cosmic fire, or to the dynamic point within the lotus, through which the central life of the lotus flows; in the case of the first three energies (of shamballa, the hierarchy and humanity) you have the permanent point of life, light and activity in the lotus; in the case of that potent energy connected with the jews, you have a very temporary inflow of energy, and in the case of the forces of mate

and welding them into an homogeneous whole, preparatory to their entrance into the great international thoughtform. all who work with far vision and all who hold before any seething and bewildered nation an ideal for the whole are under his wide inspiration. internationalism is the aim of his endeavour. with him works the great angel or deva of the spiritual plane, referred to in the treatise on cosmic fire as the lord agni; he seeks to touch with the hidden spiritual fire the head centres of all intuitive statesmen. three great groups of angels the gold, the flame coloured and the white and gold work on mental levels with those lesser angels or devas who vitalise thoughtforms and who keep alive the thoughts of the guides of the race for the benefit of humanity- 330- the externalisation o

ALICE A BAILEY24 A TREATISE ON THE SEVEN RAYS VOLUME V THE RAYS AND THE INITIATIONS

the phrase therefore means (if such a misleading form of words can be justifiably used) that the initiate leaves consciousness itself behind and the five worlds of life expression are transcended; at the third initiation the initiate grasps what is meant when the one in whom we live and move and have our being (note that expression) is referred to as fire. i elaborated this theme in a treatise on cosmic fire a book which evades understanding by all except those with initiate consciousness. fire is the sumtotal of that which destroys form, produces complete purity in that which is not itself, generates the warmth which lies behind all growth, and is vitality itself. this initiate realisation is all brought about by the sudden appreciation or apprehension of sound, by the awakening of the in

time is cyclic in nature and manifestation, and that "space is an entity" it is necessary that there should be some comprehension of these terms if that which the will controls (when evoked) is to penetrate into the knowing consciousness of the thinker. space and substance are synonymous terms; substance is the aggregate of atomic lives out of which all forms are built. with this the treatise on cosmic fire largely dealt. this is both an occult and a scientific truism. substance is, however, a soul concept, and is only truly known to the soul. therefore, after the fourth initiation, when the work of the soul is accomplished and the soul body fades out of the picture, only the quality which it has imparted in substance is left as its contribution individual, group or planetary to the sumto

lows: 3. let the group understand the law of synthesis, of unity and fusion. the law of synthesis, as you know, is the law of spiritual existence, and one of the three major laws of our solar system, as well as of our planet. it is a basic cosmic law, applied from sources of which we know nothing, as are the laws of attraction and of economy. i dealt with these somewhat at length in a treatise on cosmic fire, and of these two other laws i have given much and hinted more. of the law of synthesis, i can tell you but little. it is the law governing the activities of the spiritual triad, and the conditioning law of monadic living. it works neither through the use of the energy of love nor through the application of the principle of economy. the fulfillment of these laws is necessary and prepar

. the buddha of activity, responsible for this type of planetary activity, works with the lord of the first ray and functions as an outpost of the consciousness of the informing life of aries and of leo. his work is only now beginning to assume importance. i realise that this information has little meaning to you and lies beyond your understanding, but so was much that i gave you in a treatise on cosmic fire. its sole value for you lies in the revelation of the linking up and the interplay between all parts of our solar system, our universe and the zodiac. through these three great buddhas there is a basic relation, established aeons ago and steadfastly held, between our planet, three of the seven sacred planets, and six of the major constellations the three and the six which most uniquely

s and initiates below the grade of the third initiation, much that i will say will be somewhat "blind" or veiled in symbol; much that i could say (if words existed of an adequate nature) will not be said. those that have eyes to see and ears to hear will read between the lines and correctly interpret my symbols, hints and references. to many what i will say will be as meaningless as a treatise on cosmic fire is to the average reader and as the entire theme of initiation is to the ignorant and the undeveloped man. much, however, should be of practical service to the struggling disciple, and i want in these concluding pages to fire his zeal, deepen his understanding, stimulate his capacity to love, and enlighten his mind. such is what i seek to do. on his part, let him approach this subject

e v: the rays and the initiations copyright 1998 lucis trust and humanity, his throat centre. the other four centres are concerned with evolutions which are reached, controlled and related from one or other of these three major centres. the solar plexus is dominated by the hierarchy, the heart centre of sanat kumara, and has a close relation to the deva evolution, hinted at by me in a treatise on cosmic fire. the vastness of this subject will be understood by my use of the word "hint" in reference to what i have earlier written on the subject. the centre which we call shamballa controls that mysterious centre which is the correspondence to that which we call "the centre at the base of the spine; this is the inadequate name given to the reservoir of threefold fire, latent and quiescent, whi

manu, representing the first ray of will or power, 3. the mahachohan, representing the third ray of active intelligence, are responsible to the lord of the world for the processing of the life and impulse which condition the evolutionary process. this statement is made without any further definition by me because the whole subject is too abstruse and it would require another treatise like that on cosmic fire to make it even a little clearer. humanity can only be the recipient of this type of information after the first ray of will or power has become more active; this will take place when the work of the second ray of love-wisdom has reached its next cyclic crisis point. the crisis points of a ray are ever indicative of success and have in them the quality of joy. mankind will then be much

epresent present to the master a vision of possibility. this vision is adequate to the task of drawing him forth from the hierarchical ashram, except in one case where vacancies in shamballa need to be filled. the progressive experience of the greater lives who work in the council chamber of sanat kumara form no part of our studies. many of these supreme workers, as you have read in a treatise on cosmic fire, found their way to our planet from our sister planet, venus, thereby in their turn establishing relationship. remember also that all the seven rays are the subrays of the great cosmic ray of love-wisdom, which is ever expressive of relationship, implemented under the law of attraction; it is this form of esoteric attraction which draws the master forth from his ashram, conditions his

BLAVATSKY H P COSMOGENESIS

favourite of thy father ra; father of fathers, king of duration, master in the eternity. who, as soon as these issued from thy mother's bosom, gathered all the crowns and attached the uraeus (serpent or naja* on thy head; multiform god, whose name is unknown and who has many names in towns and provinces" coming out from the primordial water crowned with the uraeus, which is the serpent emblem of cosmic fire, and himself the seventh over the six primary gods issued from father-mother, nou and nout (the sky, who can osiris be, but the chief prajapati, the chief sephiroth, the chief amshaspend-ormazd! that this latter solar and cosmic god stood, in the beginning of religious evolution, in the same position as the archangel "whose name was secret" is certain. this archangel was the representa

JASMUHEEN THE FOOD OF GODS

an diet and service aspects of this program automatically increases our sensitivity to the divine nutrition channel and also attracts more of the love/wisdom/kindness and compassion frequency, which is the 8 herz vibration of the alpha. theta field. when these master glands are activated by also flooding them with violet light, our bio-system also attracts more of the higher elements of akasa and cosmic fire which are the two elements connected to these glands and also the two elements that work with our crown and brow chakras. while the pituitary gland produces the divine amrita, the pineal gland produces a substance called pinoline which also tunes the brain to the theta. delta zone. when activated and tuned to the theta. delta wave these glands act as cosmic transmission stations allowi

d we will elaborate on this a little in the next section. however, upon closer investigation of how this dimensional biofield device operates, i discovered the secret of elemental equilibrium. how the elements come together as molecules around our light-body, and chakra system, is determined by our mental plane and emotional plane realities. when the elements of fire, earth, water, air, akasa and cosmic fire are in perfect equilibrium; the bio-system moves into a different energy band and becomes self-sustaining, provided we have created the energy grids to support this and added the necessary programming codes for automatic activation when this equilibrium is reached. this equilibrium is achieved and also maintained via our day-to-day lifestyle and mental and feeling states. when a being

be understood as being interpenetrating and interwoven with each other. each element emanates from the one before it and thus each successively contains growing complexity, containing not only its own characteristic individuality, but also the aspects of the preceding elements. 1) cosmic monad: the first and unmanifest logos which breaks into the seven elements of: earth, fire, water, air, akasa& cosmic fire. it is the cosmic monad from which the food of gods flows in its purest form. at this level of frequency and purity, it is too refined for our bodies to cope with, without burning out the electrical circuitry of our system, and hence must be stepped down through the inner plane grids for human utilization (we spoke at length about the grids in bb2. 2) akasa: the origin of the cosmic so

kasa, which is the second element of the constitution of the universe. the first element is termed a principle and is boundless, inconceivable and the root from which all the other six elements of the universe grow and each element evolves from the one preceding it. akasa is semi-manifest, being the origin of the cosmic soul, the source of all intelligent order and laws in the universe. akasa and cosmic fire are the elements of the theta and delta field and all life, all intellect, all action, operates and exists, within the quantum field which is an aspect of akasa. akasa is cosmic ideation, spirit, the alpha of being. at the other end of the scale, the lowest aspect of akasa, is astral light, cosmic substance, matter, the omega of being. akasa is the first born, the living fire, the deit

who live successfully via divine nutrition, my one conclusion is that it is our vibration that determines our success with this, nothing more, nothing less. our vibration allows us to draw this nutrition from the inner planes and back through our cellular structure, if this is our intention. it also allows us to attract increased doses of both internal and external chi, for prana. in the form of cosmic fire and astral light. which are the main elements sustaining all life particles. things like a pure heart, the ability to serve with compassion and kindness, the openness to the higher laws and to using our higher mind, all these tune us powerfully to the channels that can reveal our paranormal powers, of which this ability is just a small by-product. question 12: with so much emphasis in

ew self-sustaining template can automatically merge with and override the old light body and meridian fields. i believe that the self sustaining template is a most fascinating and worthwhile biofield device as once activated into elemental equilibrium, it will then regulate the flow of the food of the gods for it is the perfect equilibrium of all of the elements of air, earth, fire, astral light, cosmic fire and akasa, that allows the template to fulfill its self sustaining aspects. the self-sustaining template is a new light body matrix that has been imprinted to achieve specific goals. namely for the physical bio-system to be free from the need of food, divine nutrition: the madonna frequency& the food of gods with jasmuheen 144 sleep, water or aging, for example. this new template is au

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