Michael Wynn's Occult Reference Library
CLAIRAUDIENCE

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A PRACTICAL GUIDE TO WITCHCRAFT AND MAGICK SPELLS

ld wine, juice or water. charge: a declaration of the power and benevolence of the goddess (or god) in wicca, similar to the creed in other religions. it is spoken usually in the first person and is sometimes believed to be the words of the goddess channelled through the speaker. ch'i: the invisible life force, the flow of positive energy through everything, promoting growth, health and vitality. clairaudience: a natural psychic ability to hear sounds beyond the range of the physical sounds and the physical ear, sometimes from other dimensions. mediums often communicate with spirits by hearing their voices and so can convey messages to relatives or friends in whom the ability is not so developed. coven: a meeting of any group, numbering from two to 13 practitioners, who meet together to pe

ALEE J BOOK OF AIWASS

ligence. pan (priapus) grants one sexual encounter with whomever you desire. bacchus grants that your unpaid debts shall be brought up to date. aphrodite (venus) grants the perfect male partner shall come to you. harpocrates grants the power of invisibility. hermes grants healing for a friend, loved one or relative. amon grants rain where you reside for two days. thoth grants you clairvoyance and clairaudience- the ability to see and hear spirits. athena grants clairsentience- experiencing realities or entities via physical senses. once more, you must ask for your gift when you've assumed godform. you may also request that the gift be given to someone else. assumption of the godform: a unique approach "think of a place and thou art there. think of a thing and thou art it" much has been wri

ALEISTER CROWLEY MAGICK IN THEORY AND PRACTICE

ness is always associated with genius; the power to perceive the universe accurately, to analyse, coordinate, and judge impressions is the foundation of all great work. an army is but a blundering brute unless its intelligence department works as it should. the magician obtains the transcendental knowledge necessary to an intelligent course of conduct directly in consciousness by clairvoyance and clairaudience; but communication with superior 155 intelligences demands elaborate preparation, even after years of successful performance. it is therefore useful to possess an art by which one can obtain at a moment's notice any information that may be necessary. this art is divination. the answers to one's questions in divination are not conveyed directly but through the medium of a suitable ser

ALEISTER CROWLEY MEDITATION

ve been fairly reliable guides, except with regard to their crabbed ethics; but when they get on the subject of results of meditation, they completely lose their heads. they exhaust the possibilities of poetry to declare what is demonstrably untrue. for example, we find in the shiva sanhita that "he who daily contemplates on this lotus of the heart is eagerly desired by the daughters of gods, has clairaudience, clairvoyance, and can walk in the air" another person "can make gold, discover medicine for disease, and see hidden treasures" all this is filth. what is the curse upon religion that its tenets must always be associated with every kind of extravagance and falsehood? there is one exception; it is the a'.a, whose members are extremely careful to make no statement at all that cannot be

ALEISTER CROWLEY EQUINOX EQ I 4

and see hidden treasures.88 4 "the anahata chakkra" this chakkra is situated in the heart, it is of a deep blood red colour, and has twelve petals. it is the seat of pr na and is a very pleasant spot; its adept is pinaki and its goddess is kakini. this chakkra is also the seat of the v yu tatwa. he who always contemplates on this lotus of the heart is eagerly desired by the daughters of gods. has clairaudience, clairvoyance, and can walk in the air. he sees the adepts and the goddesses. 89 5 "the vishuddha chakkra" this chakkra is situated in the throat directly below the larynx, it is of a brilliant gold 89 colour and has sixteen petals. it is the seat of the udana and the ak sa tatwa; its presiding adept is chhagalanda and its goddess sakini. 6 "the ajna chakkra" this chakkra is situated

to expect any reward outside cessation of sorrow, it would set them all 130 cackling over the future like hens over a china egg, and soon they would be back at the old game of counting 205 "the questions of king milinda" iv. i, 48. see also the story of the holy quail in rhys davids "buddhist birth stories" p. 302. these iddhis are also called abhijny s. there are six of them (1) clairvoyance (2) clairaudience (3) powers of transformation (4) powers of remembering past lives (5) powers of reading the thoughts of others (6) the knowledge of comprehending the finality of the stream of life. see also "konx om pax" pp. 47, 48. 206 "the questions of king milinda" iii, 4, 6. 207 "ibid, iii, 5, 10. 208 it is curious how, inversely according to the amount of morality preached is morality practised

ALICE A BAILEY02 INITIATION HUMAN AND SOLAR

t occur at the different initiations- 50- initiation, human and solar copyright 1998 lucis trust again, a vision is accorded of what lies ahead; the initiate is in a position at all times to recognise the other members of the great white lodge, and his psychic faculties are stimulated by the vivification of the head centres. it is not necessary nor advisable to develop the synthetic faculties, or clairaudience and clairvoyance, until after this initiation. the aim of all development is the awakening of the spiritual intuition; when this has been done, when the physical body is pure, the astral stable and steady, and the mental body controlled, then the initiate can safely wield and wisely use the psychic faculties for the helping of the race. not only can he use these faculties, but he is

ALICE A BAILEY04 A TREATISE ON COSMIC FIRE

eavour, the five lower planes of the solar system, and the two higher planes of- 108- a treatise on cosmic fire copyright 1998 lucis trust abstraction, the spiritual or monadic and the divine, or logoic. microcosmic sensory evolution plane physical. 1. hearing..5th..gaseous 2. touch, feeling..4th..irst etheric 3. sight..3rd..super-etheric 4. taste..2nd..sub-atomic 5. smell..1st..atomic astral. 1. clairaudience..5th 2. psychometry..4th 3. clairvoyance..3rd 4. imagination..2nd 5. emotional idealism..1st mental. 1. higher clairaudience..7th form 2. planetary psychometry..6th form 3. higher clairvoyance..5th form 4. discrimination..4th form 5. spiritual discernment..3rd formless response to group vibration 2nd formless spiritual telepathy..1st formless buddhic. 1. comprehension..7th 2. healing

es of higher degree than that of the adept, and which is beyond the concept of the evolving human unit, for whom this treatise is written. we might here, for the sake of clarity, tabulate the five different aspects of the five senses on the five planes, so that their correspondences may be readily visualised, using the above table as the basis: a. the first sense..hearing. 1. physical hearing. 2. clairaudience. 3. higher clairaudience. 4. comprehension (of four sounds) 5. beatitude. b. the second sense..touch or feeling. 1. physical touch. 2. psychometry. 3. planetary psychometry. 4. healing. 5. active service. c. the third sense..sight. 1. physical sight. 2. clairvoyance. 3. higher clairvoyance. 4. divine vision. 5. realisation. d. the fourth sense..taste. 1. physical taste. 2. imaginatio

us for the sake of clarity. in evolution itself, due to the parallelism of nature, the distinctions are not so sharply made, and a man's ray, point of development, the work earlier accomplished, his temporary limitations, and other causes create a seeming confusion, but in the great scheme as seen from above downwards, the work proceeds as described. hearing on the astral plane is commonly called clairaudience, and means the ability to hear the sounds of the astral plane. it is a faculty that demonstrates throughout the entire astral body, and a man hears all over his vehicle and not only through the specialised organs, the ears, the product of physical plane action and reaction. this would necessarily be so, owing to the fluidic nature of the astral body. man on the physical plane hears a

ALICE A BAILEY05 THE LIGHT OF THE SOUL

st reflecting the thought of the thinker. it aids also to remember: 1. that on the physical plane the perceiver uses the five senses in order to arrive at the field of knowledge. 2. that all our three planes in the three worlds constitute the dense physical body of that one in whom "we live and move and have our being" 3. that on the astral or emotional plane, the lower powers of clairvoyance and clairaudience are used by the perceiver and when misused reveal the serpent in the garden. 4. that on the mental plane psychometry and symbology (including numerology and geometry) are used by the perceiver to arrive at an understanding of the lower mental levels. 5. that only when these three are seen as lower and as constituting the form aspect does the perceiver arrive at a condition where he c

cosmic fire will serve to make clear the five different aspects of the five senses on the five planes, and for further information, the student is referred to that treatise pages 186-202. microcosmic sensory evolution plane sense subplane physical 1. hearing. 5th. gaseous 2. touch, feeling. 4th. first etheric 3. sight. 3rd. super ethric 4. taste .2 nd. sub-atomic 5. smell. 1st. atomic astral .1. clairaudience. 5th 2. psychometry. 4th 3. clairvoyance. 3rd 4. imagination. 2nd 5. emotional idealism. 1st- 178- the light of the soul copyright 1998 lucis trust mental. 1. higher clairaudience. 7th 2. planetary psychometry. 6th 3. higher clairvoyance. 5th> form 4. discrimination. 4th 5. spiritual discernment. 3rd< response to group. vibration. 2nd> formless spiritual telepathy. 1st buddhic .1. co

h 2. healing. 6th 3. divine vision .5 th 4. intuition .4 th 5. idealism. 3rd atmic. 1. beatitude. 7th 2. active service. 6th 3. realisation. 5th 4. perfection. 4th 5. all knowledge .3 rd in the following table the numbers one, two, three, four and five under each sense refer to the planes of manifestation as given in the first tabulation above. a. the first sense..hearing. 1. physical hearing. 2. clairaudience. 3. higher clairaudience. 4. comprehension (of four sounds) 5. beatitude. b. the second sense..touch or feeling. 1. physical touch. 2. psychometry. 3. planetary psychometry. 4. healing. 5. active service. c. the third sense..sight. 1. physical sight- 179- the light of the soul copyright 1998 lucis trust 2. clairvoyance. 3. higher clairvoyance. 4. divine vision. 5. realisation. d. fou

n the objective worlds. one fact continuously emerges in this text book of spiritual development, and that is, that the psychic powers, higher and lower, are hindrances to the highest spiritual state and must be left behind by the man who can function freed from the three worlds altogether. this is a hard lesson for the aspirant to grasp. he is apt to think that a tendency towards clairvoyance or clairaudience is indicative of progress and a sign that his practice of meditation is beginning to take effect. it might prove just the opposite and inevitably will, should the aspirant be attracted by, or attached to, any of these forms of psychic faculty. an old hindu writer says in connection with these powers "a mind whose mind stuff is emergent thinks highly of these perfections, just as a ma

2. the voice of the silence, so as to hear it. this is the voice of his own inner god, the christ, 3. the aum, the word of the father, expressed through the son, which will, when heard, put him in touch with the word of god, incarnate in all nature. when speech is rightly used and the sounds of earth can likewise be stilled, then the voice of the silence can be heard. it might be noted here that clairaudience is awareness of the voice of the great illusion and gives a man power to hear on the astral plane. this in its right place and when controlled from above through knowledge, opens the ear to certain aspects of divine expression in the three worlds. it is not the divine hearing referred to in the sutra. in charles johnston's comments on this sutra, he covers the ground beautifully as f

ALICE A BAILEY08 A TREATISE ON WHITE MAGIC

blic or for esoteric use. above everything else, he must have learnt through meditation to focus himself on the mental plane. similarity of vibration and of interests hold the clue to the choice of a transmitter. note that i say; similarity of vibration and of interests and not equality of vibration and of interests. this form of work might be divided into three methods: there is first the higher clairaudience that speaks directly from mind to mind. this is not exactly telepathy but a form of direct hearing. the teacher will speak to the disciple as person to person. a conversation is therefore carried on entirely on mental levels with the higher faculties as the focusing point. the use of the head centres is involved and they must both be vivified before this method can be employed. in th

ng the brain or voice apparatus of the medium, are not highly evolved, and are quite incapable of employing mental plane methods. some people combine the method of inspiration and of receiving instruction along various lines and, when this is the case, great accuracy of transmission is found. occasionally again, as in the case of h. p. b. you have deep knowledge, ability to be inspired and mental clairaudience combined. when this is the case you have a rare and useful instrument for the aiding of humanity. inspiration originates on the higher levels; it presupposes a very high point in evolution, for it involves the egoic consciousness and necessitates the use of atomic matter, thus opening up a wide range of communicators. it spells safety. it should be remembered that the soul is always

tation. in the fourth case, you have the ability to read in the astral light but frequently no ability to differentiate between that which is past, that which is, and that which will be. therefore you have illusion and inaccuracy. this is a method, however, sometimes used but unless directly used under stimulation applied by a master it is liable to be most misleading, as is its corollary, astral clairaudience. it is the method of mental clairvoyance, and requires a trained interpreting mind, which is rare indeed to find. in all these cases that i have cited error may creep in owing to physical limitation and the handicap of words, but in the case of those who write from personal knowledge the errors in expression will be of no real moment; whilst in the second and third cases the errors w

ion immediately ahead of the modern scientist. in ten years time, many medical practitioners will be recognizing it as a fact of nature. c. most of the diseases that the physical body suffers from at present have their roots in the etheric body. there are few, if any, purely physical diseases. disease has its source in astral and etheric conditions. d. the secret of safe and sane clairvoyance and clairaudience depends upon the purification of the etheric vehicle. e. the etheric emanations of people can be great contaminators. in the purification, therefore, of this body lies the secret of a sweeter and saner humanity. hence, the importance of the etheric. there are many other reasons which will later be emphasized. in beginning to form your ideas on the subject, however, it is the part of

ALICE A BAILEY11 A TREATISE ON THE SEVEN RAYS VOLUME II ESOTERIC PSYCHOLOGY II

imprisoning. 2. the interest evoked in these undesirable cases is such that the man a. becomes completely glamoured by it. b. descends (speaking symbolically) to its level. c. reacts sensitively to its phenomena, and often with pleasure and delight- 289- a treatise on the seven rays- volume ii: esoteric psychology ii copyright 1998 lucis trust d. invokes the ancient faculties of clairvoyance and clairaudience. e. becomes a lower psychic and accepts all that the lower psychic powers reveal. i would like to pause here and point out two things which should be borne in mind: first, that many people are today living in the atlantean state of awareness, in the atlantean consciousness and for them the expression of these lower psychic powers is normal, though undesirable. for the man who is a me

man has wandered into the bypaths of the astral plane, and has left the secure place of mental poise and intellectual altitude (again i am speaking symbolically) when he has succumbed to glamour and illusion (usually being quite sincerely deceived and well-intentioned) and when he has unfolded in himself through misapplied stimulation and experiment old habits of contact, such as clairvoyance and clairaudience, what can he do, or what shall be done to him to bring about right conditions? many of these people find their way into the hands of psychologists and psychiatrists; many are to be found today in our sanitariums and asylums, placed there because they "saw things" or heard voices, or dreamed dreams, and because they had unfitted themselves for normal living. they appear to be a danger

gently aware of his power and of a few of his powers; he is a functioning personality and (because the mind is controlling or beginning to control) the lower animal powers and the atlantean psychism which have distinguished him begin to fade out. he loses these lower powers and has not yet developed the higher ones. hence the reaction to be seen on every hand today to such powers as clairvoyance, clairaudience, etc; hence their wholesale condemnation as fraudulent by the intelligentsia of the world. next comes the mystical stage wherein the advanced human being, the aspirant and the disciple becomes steadily aware of another realm of nature to conquer, the realm of the kingdom of god, with its own life and phenomena; he registers the existence of other powers which he can develop and use i

ation. foresight. planning. prevision. f. healing through animal magnetism.h ealing through science. healing through spiritual magic. extracts from "a treatise on cosmic fire" pp. 188-196 no. 1 microcosmic sensory evolution plane subplane physical. 1. hearing. 5th. gaseous 2. touch, feeling. 4th. first etheric 3. sight. 3rd. super-etheric 4. taste. 2nd. sub-atomic 5. smell. 1st. atomic astral .1. clairaudience. 5th 2. psychometry. 4th- 338- a treatise on the seven rays- volume ii: esoteric psychology ii copyright 1998 lucis trust 3. clairvoyance. 3rd 4. imagination. 2nd 5. emotional idealism. 1st mental. 1. higher clairaudience. 7th form 2. planetary psychometry. 6th form 3. higher.clairvoyance. 5th form 4. discrimination. 4th form 5. spiritual discemment. 3rd formless response to group vi

s of higher degree than that of the adept, and which is beyond the concept of the evolving human unit, for whom this treatise is written. we might, here, for the sake of clarity, tabulate the five different aspects of the five senses on the five planes, so that their correspondences may be readily visualised, using the above table as the basis: a. the first sense. hearing. 1. physical hearing. 2. clairaudience. 3. higher clairaudience. 4. comprehension (of four sounds. 5. beatitude- 339- a treatise on the seven rays- volume ii: esoteric psychology ii copyright 1998 lucis trust b. the second sense. touch or feeling. 1. physical touch. 2. psychometry. 3. planetary psychometry. 4. healing. 5. active service. c. the third sense. sight. 1. physical sight. 2. clairvoyance. 3. higher clairvoyance

man himself and by his imaginative creativity. one of the major lessons to be learnt upon the path of discipleship is to learn to distinguish that which is real from that which is illusion. what then, is to be seen and heard by the medium when in trance or when giving an exhibition of- 344- a treatise on the seven rays- volume ii: esoteric psychology ii copyright 1998 lucis trust clairvoyance and clairaudience? several possibilities, which i might list as follows: 1. a revelation of the "wish life" of the person or the group to whom the medium is addressing himself. this wish life takes form in proportion to the power of the unexpressed wish or the mental ability of the person or persons concerned. 2. a recognition by the medium of the thought forms or thought form to be found in the aura

chology ii copyright 1998 lucis trust which are flung up around humanity at this time are the spirit of scepticism, and the refusal to recognise the existence or the usefulness of the psychic powers. this is a point to be remembered. i have several times used the expression "the premature awakening" of the psychic powers. by that i mean the abnormal unfoldment of the powers of clairvoyance and of clairaudience so that the entire lower levels of the astral plane stand revealed, though the possessor of these powers can neither control the phenomena of subtle sight and hearing, nor interpret correctly what he sees and hears. in the earlier animal or savage stage, these faculties are frequently normal and there is no mental reaction of any kind and, therefore, no undue strain is put upon the n

e general sense of touch. there is no part of the human frame which, if it is touched in a certain manner, will not react. so the sensitive will- 353- a treatise on the seven rays- volume ii: esoteric psychology ii copyright 1998 lucis trust register psychic awareness of a more general nature than that of the defined powers. we have consequently: physical psychic higher correspondence a. hearing..clairaudience..this leads eventually to mental telepathy and finally to spiritual knowledge. b. sight..clairvoyance..this leads eventually to spiritual vision and finally to spiritual identification. c. touch..sensitivity..this leads eventually to spiritual aspiration and finally to spiritual impressibility. it might here be pointed out that mystical development and aspiration are the way of escap

ALICE A BAILEY18 A TREATISE ON THE SEVEN RAYS VOLUME III ESOTERIC ASTROLOGY

e of incarnation and for the personality. it is in this dual sign that the imprisoned soul and the personality enter upon that process which will transmute 1. the lower nature into the higher manifestation. 2. the lower psychical powers into the higher spiritual faculties, i.e. a. negativity into positive soul control. b. mediumship into mediatorship. c. clairvoyance into spiritual perception. d. clairaudience into mental telepathy and finally inspiration. e. instinct into intellect. f. selfishness into divine selflessness. g. acquisitiveness into renunciation. h. self-preservation into selfless world service. i. self-pity into compassion, sympathy and divine understanding. 3. spiritual and mental inhibition into soul expression and mental sensitivity. 4. devotion to the needs of the self

ALICE A BAILEY19 THE UNFINISHED AUTOBIOGRAPHY

on of their work or the praise of their contemporaries but only for the growth of the light within the world and the unfoldment of the human consciousness. august, 1943- 147- the unfinished autobiography copyright 1998 lucis trust the methods used in producing "a treatise on cosmic fire" there have been four methods employed in transmitting this teaching from the tibetan to the general public. 1. clairaudience. in the early stages (for the first two years, the tibetan dictated the material incorporated in the first two books clairaudiently to mrs. bailey. he would, at stated and appointed times, make a contact with her through the setting up of a vibration which she learnt to recognise, and then clearly and distinctly his voice could be heard dictating point by point. 2. telepathy. when mr

oduce appearance and effects; they are concerned with the subtler world of energies and forces which all outer forms veil and hide. they deal with that which must be known before the initiate-consciousness can be developed. emphasis in the past has been upon subjective but nevertheless material forces (hidden within the human being, and frequently upon the psychic powers, such as clairvoyance and clairaudience which man shares in common with the animals. physical purity has been enormously emphasised in the old schools and concerns the cleansing of the forms through which the soul must manifest. this cleansing is not esoteric in nature and is no sign of esoteric or of spiritual unfoldment. it is only a most necessary preliminary stage; until this purification has been undertaken, more adva

ALICE A BAILEY20 A TREATISE ON THE SEVEN RAYS VOLUME IV ESOTERIC HEALING

ill bring about the cessation of those practises and modes of living and desiring which account for these diseases is one little recognised as yet; it was referred to by the christ when he spoke of the time when nothing secret would remain hidden and when all secrets would be shouted aloud from the housetops. the growth of telepathic registration and of the psychic powers such as clairvoyance and clairaudience will eventually tend to strip humanity of the privacy in which to sin. the powers whereby the masters and the higher initiates can ascertain the psychic state and physical condition of humanity, its quality and consciousness, are already beginning to show themselves in advanced humanity. people will sin, commit evil deeds and satisfy inordinate desire, but they will be known to their

veremphasis upon aspects of life which we call phobias, lunacy, etc. i would like to make a suggestion here, which is not possible for me to prove to you, but which the future will substantiate. the major diseases called mental, seldom have anything to do with the mind itself. they are: 1. diseases of the brain. 2. disorders of the solar plexus. 3. astral domination. 4. premature clairvoyance and clairaudience. 5. obsession. 6. absence of mind. 7. soullessness. this is, of course, a wide generalisation and has no reference to that category of diseases in which both mind and brain are involved. the diseases of mystics are also in a different category. these latter diseases involve the brain of course, indicate mental imbalance, produce various types of heart disease and the diverse neurotic

. the telepathy which is present today between the medium (in or out of trance) and the bereaved relative or friend is not between the one who has experienced the release of death and the one who is still in form. this should be remembered. in the interim where mind is not normally telepathic, there may be (though there very seldom is) the interposition of a mediumship based upon clairvoyance and clairaudience, but not upon trance. this will still necessitate a contact via a third party, and will be entirely astral; it will therefore be full of glamour and error. it will, however, be a step forward from the present mediumistic performances which simply ignore the man who is dead and give to the enquirer only what the medium reads in his aura his recollection of the personal appearance, sig

ALICE A BAILEY23 THE EXTERNALISATION OF THE HIERARCHY

oups of qualities indicate our divinity. all are expressions of god. there are certain psychic powers which men share in common with the animals; these powers are inherent in the animal body and are instinctual, but they have, for the vast majority, dropped below the threshold of consciousness and are unrealised and therefore useless. these are the powers, for instance, of astral clairvoyance and clairaudience, and the seeing of colours and similar phenomena. clairvoyance and clairaudience are also possible on mental levels, and we then call it telepathy, and the seeing of symbols, for all visioning of geometrical forms is mental clairvoyance. all these powers are, however, tied up with the human mechanism or response apparatus, and serve to put the man in touch with aspects of the phenome

the product of the activity of the divine soul in man, which takes the form of what we call "the animal soul" which really corresponds to the holy ghost aspect in the human microcosmic trinity. all these powers have their higher spiritual correspondences, which manifest when the soul becomes consciously active and controls its mechanism through the mind and the brain. when astral clairvoyance and clairaudience are not below the threshold of consciousness, but are actively used and functioning, it means that the solar plexus centre is open and active. when the corresponding mental faculties are present in consciousness, then it means that the throat centre and the centre between the eyebrows are becoming "awake" and active. but the higher psychic powers, such as spiritual perception with it

he channel of the physical brain. these groups which constitute the true inner esoteric group are many, but their membership is yet small, for the fact that a student may belong to any of the outer esoteric groups so-called is no indication of his true esoteric status. when the few who are the true esoteric students of the world know the difference between etheric and astral forms, between mental clairaudience and clairvoyance and their astral counterparts, between the elementals of thought and the elementals of nature, then will the christ and his church have a real esoteric group on the physical plane and the outer organisations receive the needed stimulation. that is why it is necessary to work with the students at this time and train them in the nature of true occultism. when we unders

BLAVATSKY H P COSMOGENESIS

in our modern times is regarded as phenomena, so puzzling to the[[footnote(s* ahamkara, i suppose, that egoship (or ahamship) which leads to every error* the elements are the five tanmatras of earth, water, fire, air and ether, the producers of the grosser elements[[vol. 1, page] 537 what is nervous ether? physiologists now compelled to believe in them- such as thought transference, clairvoyance, clairaudience, etc; in short, all that which is called now "wonderful and abnormal- all that and much more belonged to the senses and faculties common to all humanity. we are, however, cycling back and cycling forward; i.e, having lost in spirituality that which we acquired in physical development until almost the end of the fourth race, we (mankind) are as gradually and imperceptibly losing now i

BUCKLAND RAYMOND COMPLETE BOOK OF WITCHCRAFT

the physical and the mental physical channeling is that which relates to, or has an effect on, physical objects. this would include psy-chometry, pendulum (radiesthesia, tea-leaf reading (tasseography, card-reading (cartomancy, etc. mental channeling is that which deals with impressions received on some level of conscious awareness. included in the mental category are clairvoyance("clear seeing, clairaudience (hearing, clairsen-tience (sensing) and telepathy (thought transference. the abilities to function in precognitive (knowing before the event, retrocognitive (after the event) and present time frames. a further division of channeling should be noted. that is, the difference between "trance" and "conscious" channeling (the trance condition can be further divided into deep, medium and l

CASSANDRA EASON A PRACTICAL GUIDE TO WITCHCRAFT AND MAGIC

ld wine, juice or water. charge: a declaration of the power and benevolence of the goddess (or god) in wicca, similar to the creed in other religions. it is spoken usually in the first person and is sometimes believed to be the words of the goddess channelled through the speaker. ch'i: the invisible life force, the flow of positive energy through everything, promoting growth, health and vitality. clairaudience: a natural psychic ability to hear sounds beyond the range of the physical sounds and the physical ear, sometimes from other dimensions. mediums often communicate with spirits by hearing their voices and so can convey messages to relatives or friends in whom the ability is not so developed. coven: a meeting of any group, numbering from two to 13 practitioners, who meet together to pe

DEMONIC BIBLE

udden knowledge acquired through contact with a spirit? parapsychologists, in the study of telepathy, clairvoyance, and precognition, have only been able to prove the existence of telepathy. the reason for this is that, while there is a great deal of evidence concerning the precognition of future events, it can always be attributed to telepathic communication. the same is true of clairvoyance and clairaudience. the clairvoyant who sees the spirit of a woman's dead grandfather standing beside her does not see the actual spirit of the man but, instead, reads the mind of the woman and, from the image of the man in her mind, imagines him as a spirit. in dealing with the question of "acquired" knowledge, we may consider that all knowledge humankind has acquired resides in someone's mind. readin

DICTIONARY GLOSSARY OF OCCULT TERMINOLOGY

body of light: a ritual developed from the middle pillar ritual (q.v) of the g.d (q.v) by melita denning and osborne phillips of the .order of the aurum solis [o.s.v (q.v, wherein the practitioner moves spiritual energy throughout and around the body. circumbambulate: to go around in a circle once. a description of walking in such a circular pattern used in magickal rituals< a name="clairadience">clairaudience: from the latin "clear hearing" a psionic (psychic (q.v) discipline of: 1) the auditory perception by the conscious mind through the unconscious of sounds, usually voices, transmitted by an unknown agency, usually an angel (q.v, spirit, or other entity. or 2) the auditory perception by the conscious mind through the unconscious mind of sounds as a natural function of the psychic (q.v

denning and phillips state, the pure esp, such as the gain of awareness directly form the subject matter, not taking it by telepathy form one mind to another. generally speaking, we view telepathy as one form of esp. esp is the functioning astral senses that correspond to our physical senses. they are all psychic in nature. these include but are not limited to: clairvoyance (q.v) as astral sight; clairaudience (q.v) as astral hearing; telepathy (q.v) as astral speech; psychometry (q.v) as one form of astral touch; empathy (q.v) as another form of astral touch; telekinisis (q.v) as one form of projecting astral force; and psychonisis (q.v) as another form of projecting astral force- f- familiar: a spirit or entity that has established a close, constant relationship with a human being, usual

ach eloheem (q.v. when added to the tetragrammaton it forms the pentagrammaton, showing how we can purify ourselves by uniting and bringing the spirit of divinity within ourselves. showstone: a crystal ball or globe used for divination and scrying. the magician uses the stone as a focus to induce a trance that causes images to appear in the depths of the stone. siddhis: magickal abilities such as clairaudience (q.v, levitation (q.v, telepathy (q.v, and clairvoyance (q.v) that manifest themselves as the by-products of yogic/magickal practices. they are not denigrated by hindu and buddhist yogis but are actively sought in their own right by sensitives (q.v, psychics (q.v, and some magicians. most magicians train to accept these abilities as part of who and what they are, but do not get to hu

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matic speech. 7. telekinetic movements. j. maxwell suggested in his metapsychical phenomena (1905) the following classification: 1. simple muscular automatism: typtology, alphabetic systems. 2. graphic muscular automatism: automatic writing, drawing, and painting. 3. phonetic automatism: trance speaking. 4. mixed automatism: incarnations. sensory automatism embraces the phenomena of clairvoyance, clairaudience, and crystal gazing. therefore, according to myers s scheme, the bulk of the phenomena of psychical research would range under the heading: automatism. autoscope term used by sir william barrett in his work on the threshold of the unseen (1917) to denote any mechanical means whereby communication from the unknown may reach us. the unknown may be an extraneous mind, living or dead, or

tudied at university of poitiers (licencie es lettres, 1933. brunton, paul (1898.1981) british-born journalist who wrote important books on philosophy and comparative religion. he was educated at central foundation school, london, and mckinley-roosevelt college, chicago, illinois. early in life he became interested in spiritualism. he developed mediumistic powers himself, notably clairvoyance and clairaudience, and thus verified the existence of psychic faculties from first-hand personal experience. later he joined the theosophical society, but left after two years. he contacted various occult groups, comparing their teachings, and became a close friend of ananda metteya (allan bennett, who initiated brunton into buddhist meditation. brunton assisted bennett to publish his journal the budd

on press, 1986. buckland s complete book of witchcraft. st. paul, minn: llewellyn publications, 1986. doors to other worlds. st. paul, minn: llewellyn books, 1993. guiley, rosemary e. encyclopedia of witchcraft and witches. new york: facts on file, 1989. buckley, james lord (ca. 1867.1947) pioneer british spiritualist and medium. he attracted large audiences in yorkshire by his remarkable gift of clairaudience. he died january 14, 1947. budapest, zsuzsanna e (1940) founder of the main branch of dianic (feminist) wicca and author of a number of books. budapest was born zsuzsanna mokcsay in budapest, hungary, on january 30, 1940, but left in the wake hungarian revolt of 1956. she moved to austria and then to the united states, where she studied at the university of chicago. she married and h

me. the ufo encyclopedia. i, ufos in the 1980s. detroit: apogee books, 1990. fawcett, lawrence, and barry j. greenwood. clear intent: the government coverup of the ufo experience. englewood cliffs, n.j: prentice-hall, 1984. claflin sisters, victoria (1838.1927) and tennessee celeste (1846.1923) early american feminists who gave spiritualist seances during childhood (see victoria claflin woodhull) clairaudience the faculty of clear hearing, the ability to hear sounds inaudible to the normal ear, such as spirit voices; a faculty analogous to clairvoyance, but considerably less frequently met with. one such incident occurred to the apostle paul on the road to damascus. he saw a light and heard a voice. as he later told of the events, they that were with me saw the light and were afraid; but t

nner voice, through which mediums are supposed to receive communications from the denizens of the otherworld, and an externalized voice comparable to an actual physical sound. frequently some such physical sounds form the basis of an auditory hallucination, just as the points of light in a crystal are said to form points de repere around which the hallucination of the visualizer may shape itself. clairaudience is considered a rare mediumistic gift, but the phenomenon has been known from ancient times: the prophet that is in israel telleth the king of israel the words the king of syria speaks in his bedchamber (2 kings 6. the experience of hearing inner voices was described in the age of animal magnetism by one of dr. g. billot s somnambulists: at first, i feel a little breath like a light

d yet part of me, because both voices were turvey in language, etc. i caught no sentence, save here and there a word or two such as understand. no condition.not yet, etc, then i heard the sentence: but you had better wake it up now, as there is a man coming to the house in a minute. i woke and had just enough time to throw off my rug and smooth my hair with my hand, when the front door bell rang. clairaudience is either spontaneous or experimentally induced. seashells are used for the latter purpose; most people can hear what sounds like the murmur of the sea in a shell. but the clairaudient medium soon distinguishes other voices, may hear distant friends speaking, may hear part of a conversation he or she has already heard or will soon hear, and may interpret the communications as message

conversation he or she has already heard or will soon hear, and may interpret the communications as messages from the dead or from the living. the medium arthur ford was well known as a successful platform clairaudient in the united states, whereas estelle roberts had a similar reputation in england. marjorie livingston published several books on esoteric matters that she clairaudiently received. clairaudience fades imperceptively into the inspiration experienced by many artists. many poets and novelists have also claimed that they received their material rather than consciously constructed it. in like measure, musicians often report initially hearing in their head a new composition, which they then reproduce for their audiences. sources: hollen, henry. clairaudient transmission. hollywood

m to be able to go back into past ages in trance, some as far back as the mythical atlantis or the still older lemuria. accomplishments of this sort, however, are more psychometric than clairvoyant and defy verification. many trance communications are classed under traveling clairvoyance if the control is considered the subconscious self of the medium. a strange mixture of traveling clairvoyance, clairaudience or control by the subconscious of the living is described in the following letter from rosina thompson to j. g. piddington of the society for psychical research, may 24, 1900: on monday, march 7, 1900, about 7:30 in the evening, i happened to be sitting quite alone in the dining-room and thinking of the possibility of my subliminal communicating with that of another person.no one in

ome; although, if physical force be needed this is as a rule borrowed from a third party. theosophists have also suggested that the clairvoyant may see thought-pictures. mediums themselves are at variance as to how they do it. bessie williams (mrs. russel-davies) claimed that clairvoyance is vision by one s spirit. w. h. bach, in mediumship and its development, contends that both clairvoyance and clairaudience are impressional. the gift is often noticed in children, and it may disappear later. d esperance, when a child, continually saw shadow people in the house where she lived; bessie williams played with spirit children in the garden; and most other gifted mediums had similar experiences. alfred vout peters experienced a feeling of irritability or excitement before becoming clairvoyant

plification of the process. raps are more effective, and they eliminate the medium s subconscious to a greater degree, but they are rarer. the planchette approaches automatic writing, and trance speaking is motor automatism at its most effective. sensory automatism sensory automatism may involve some degree of mediumistic consciousness and is witnessed in the delivery of messages by clairvoyance, clairaudience, and telepathy, or in the perception of symbolic visions. the clairvoyant messages may be presented pictorially to the medium s mind, externalized in a crystal ball or other shining surface, or heard in seashells or by inner audition. many instances of message-bearing symbolic visions are recorded by ernest bozzano in the annals of psychical science (volume 6, 1907. in one instance

rge, lord audley, and wife of sir john davies, an eminent lawyer in the time of james i and author of a poem of considerable merit, immortality of the soul. sir john davies seems to have highly valued eleanor s gift of prophecy, which led to her publishing a book, strange and wonderfull prophesies (1649. she claimed to receive her prophecies from a spirit that communicated to her audibly (i.e, by clairaudience, although the voice could be heard by no other person. amid her numerous other writings are amend; amend; gods kingdome is at hand; amen, amen (1643) and before the lord s second coming: of the last days to be visited (1650. encyclopedia of occultism& parapsychology. 5th ed. davies, lady eleanor 379 sir john davies was nominated lord chief justice of the king s bench in 1626. before

ld hear the rumbling of the earth over thousands of miles, especially in the quiet of the night. it broke in on her usual activity at unexpected moments, stopped, then recommenced and often continued up to the hour of the earthquake. she could tell the comparative distance but not the geographical position. she felt normal during such episodes and considered her ability to be a kind of predictive clairaudience. since ancient times, it has been popularly believed that animals are able to sense the approach of earthquakes. one of the earliest writers to record this belief was pliny the elder (ca. 23.79 c.e, and it has persisted even until today. it was reported that weeks before the great west indian earthquake with the eruption of mount pelee in martinique in 1902 cattle became so uneasy th

newsletters; the california directory of psi services (organizations, individuals, shops, services; and the guide to psi tape recordings. all three guides were edited by elizabeth m. werner. they were superseded by whole again resource guide, published by sourcenet, in santa barbara, california, in the 1980s. inner voice an auditory sensation covered, whether subjective or objective, by the term clairaudience. clairaudience is usually conceived of as a purely mental phenomenon. one interesting description of the inner voice was offered by medium t. herbert noyes, before the london dialectical society in the last century: i know that i should excite the derision of the sceptics if i were to say that i have conversed with spirits after a fashion which was asserted to be that in which spirit

r instance, that the devil presided over their assemblies in person. the members were believed to be freemasons. lively stones world healing fellowship, inc. organization to support the healing mission of willard fuller, famous for his psychic dentistry. apparently now inactive. livingston, marjorie (ca. 1935) british inspirational writer, psychic lecturer, and author of several books received by clairaudience. her first work, the new nuctrmeron (1930) was claimed to have been inspired by apollonius of tyana and to have expounded some remnants of his teachings, the originals having been lost during the famous burning of the alexandrian library. it was followed by the harmony of the spheres (1931, the elements of heaven (1932, and the outline of existence (1933, all containing new speculati

of her circle and clapped her hands in the darkness to prove that she did not change position while the voices spoke from different parts of the room. her favorite control was the indian child snowdrop. she continued to work for 65 years, and she was reported to produce full-form materializations in daylight, independent music from a levitated guitar, independent voices and singing, clairvoyance, clairaudience and psychometry. at one point she was invited to buckingham palace, england, where she gave two readings to queen victoria. sources: lord-drake, maud. psychic light: the continuity of law and life. kansas city, mo: frank t. riley, 1904. l ordre de la rose croix catholicque, du temple et du graal french rosicrucian order founded in 1890 by josephin peledan (1858.1918. peladan had been

1929. reprint, new york: samuel weiser, 1967. ullman, montague, stanley krippner, and alan vaughan. dream telepathy. london: turnstone books, 1973. new york: macmillan, 1973. van eeden, frederick. a study of dreams. proceedings of the society for psychic research 26 (1913. lucidity a faculty by which paranormal knowledge may be obtained. it is a collective term for the phenomena of clairvoyance, clairaudience, psychometry, and premonitions. it was first used by experimenters describing the condition of senses in relation to the phenomena of animal magnetism and mesmerism but was later used by french psychical researchers. it has generally been replaced in recent decades by esp, or extrasensory perception. lucidity association now-defunct organization devoted to education and research into

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

lchemy) mellon, annie fairlamb (mrs. j. b. mellon (ca. 1850.ca. 1938) british materialization medium. her first supernormal experience was at the age of nine, when she saw her brother at sea in danger of drowning. later physical powers manifested in a violent trembling of hand and arm. this was followed, in the family circle, by automatic writing with lightning-like speed, by clairvoyance, and by clairaudience. with bandaged eyes she would fall into a trance and describe events happening at the time many miles away, events which were subsequently verified. in 1873 she and c. e. wood were employed as official mediums of the newcastle spiritual evidence society. in 1875 they sat for henry sidgwick and f. w. h. myers of the society for psychical research at cambridge, england. the seances, wh

f the white rose, its esoteric branch. both branches were believed to lead members to the inner celestial branch of the order. members were organized into chapters, though no information on the size of the order has survived. it published a number of books by grumbine, an indication of at least some degree of success. there is no record of the order surviving grumbine. sources: grumbine, j. c. f. clairaudience. boston: order of the white rose, 1911. clairvoyance. boston: order of the white rose, 1911. melchizedek; or, the secret doctrine of the bible. boston: order of the white rose, 1919. ordo rosae rubeae et aureae crucis (order of rose of ruby and cross of gold) the second order or level of the hermetic order of the golden dawn, usually known by the initials r. r. et a. c. it included t

pport her three children, and she took a job as a waitress, working from 7 a.m. until late at night. one day a neighbor persuaded her to attend a spiritualist service, where the clairvoyant said: you are a born medium. you have great work to do in the world. in due course, she became a medium, controlled by the spirit guide red cloud. she operated in complete darkness and manifested clairvoyance, clairaudience, direct voice, materialization, psychometry, psychic healing, trance oratory, automatic writing, and production of apports. while hailed by spiritualists, she would never allow trained observers to examine her work. she even gave a demonstration of spiritualism in the august surroundings of the house of commons in britain, but she turned down a formal offer from the society for psych

y will come clear, sonorous, and immediate as the i do of a witness in the box who has no doubt as to the answer he should give. the sounds used always to commence near the circle, and, so to say, radiate from it as a centre into different parts of the room. of late they have changed, and are usually audible to me before they strike the ear of any other person. how far this may be attributable to clairaudience, a faculty lately developed in me, i cannot say positively. but at any rate, they seem to me to commence by a distant rumble, not unlike the roll of a drum. this gradually draws nearer until it is audible to all, and the old sounds are in our midst. hitherto i only mentioned the stringed musical sounds. but there are other sounds which professedly emanate from the same source and whi

ondon: fireside press, 1962. melton, j. gordon. the vampire book: the encyclopedia of the undead. detroit: visible ink press, 1994. roth, phyllis a. bram stoker. boston: twayne, 1982. stoker, bram. dracula. london: constable, 1897. dracula s guest and other weird stories. london: george routledge& sons, 1914. stokes, doris (1920.1987) british psychic who established a worldwide reputation for her clairaudience. born doris sutton, january 6, 1920, in grantham, lincolnshire, she grew up in poverty. her father was gassed in world war i and retired on a small pension; doris s mother was obliged to take in laundry work to augment the family income. her father died while doris was still in school. she left school at age 14 and became a nurse. during encyclopedia of occultism& parapsychology. 5th

d, and include such popular works as jnana yoga, raja yoga, bhakti yoga, and karma yoga. his collected works covers eight volumes. the standard biography is by swami nikhilananda: swami vivekananda; a biography, adraita ashram, calcutta, india, 1975. vjestica a name for a witch among the slavs. voices (paranormal) paranormal voices may be objective or subjective. the latter category is covered by clairaudience. the former is on the borderline of apparitions, as in the biblical statement: and he fell to the earth, and heard a voice saying unto him: saul, saul, why persecutest thou me. and the men which journeyed with him stood speechless, hearing a voice, but seeing no man (acts 9:4, 7. according to eusebius, a spirit voice was heard by the crowds at the martyrdom of bishop polycarp: be bra

thy kerin, who, after a long illness and on the point of death, suddenly heard a voice say dorothy. she woke up and saw the bed enveloped in light and a beautiful woman holding an annunciation lily in her hand, saying dorothy, you are quite well, putting the stress on quite. she became instantly well. for her own account, see dorothy kerin s book the living touch (1919. there are various types of clairaudience. as a conscious subjective phenomenon, many writers, from socrates onward, have claimed that their works were dictated by an inner voice. in automatic writing, psychics and spiritualist mediums are usually unaware what is being written through their hands. many spiritualist mediums go into trance and apparently transmit messages from the spirits of the dead through their own vocal or

proximation. inspirational speakers, or channelers, also occasionally speak with the voices of spirit entities, while at other time employing their own vocal mannerisms with only the message being dictated by inner inspiration. in the case of a clairvoyant, images of the deceased are perceived and described by the mediums, sometimes in conjunction with clairaudient messages. both clairvoyance and clairaudience are classed as mental phenomena, involving extrasensory perception. in such cases, the voices may be paranormal in origin, but not in manifestation, and sometimes they may be more reasonably credited to unconscious mental activity. much controversy has surrounded the phenomenon of direct voice in spiritualist seances, where spirits are claimed to speak independently of the medium, ei

consultant in electronics and acoustics. he was president of the spiritualists national union (1950.53, member of the society for psychical research, london, and vice president of the college of psychic science, london. he was author of the books modern gramophones (1929) and the gramophone handbook (1957, and he also published a number of articles on physical and trance mediumship, clairvoyance, clairaudience, and healing in the spiritualist periodicals two worlds, psychic news and light. wilson, richard (1926) physics professor who was active in the field of parapsychology. he was born on april 29, 1926, in london, england. he studied at oxford university (m.s, ph.d. he began his teaching career as a research lecturer at christ church, oxford (1948.53. he spent two years in the united st

lers for many years, but their work gained a wider audience after the founding of the spiritual frontiers fellowship (now the international spiritual frontiers fellowship) in the 1950s. they became leaders in the organization. they also contributed to the annual seminars on spiritual healing held by the laymen s movement, wainwright house, rye, new york. worrall s interests included clairvoyance, clairaudience, clairsentience, psychokinesis, psychometry, and theories of survival. he lectured widely on esp and spiritual healing at colleges, churches, and other associations and published several pamphlets on spiritual healing and related subjects. he died on february 2, 1972. encyclopedia of occultism& parapsychology. 5th ed. worrall, ambrose alexander 1687 sources: worrall, ambrose a. the g

GILBERT THE MAGICAL MASON

the sick and diseased, so now the fratres of to-day are concerned in the study and administration of medicines, and in their manufac255 ture upon old lines; they also teach and practise the curative effects of coloured light, and cultivate mental processes which are believed to induce spiritual enlightenment and extended powers of the human senses, especially in the directions of clairvoyance and clairaudience. their teaching does not neces255 sarily include any indian or egyptian symbolism. during recent years a new impetus to the study of rosicrucian ideals has been given by theosophical and anthroposophical societies to students who are aspiring to become initiates. in 1916, frater dr r.w. felkin started for new zealand tothehistory oftherosicrucians 39iiiiitinue the work of the rosicru

HELENA BLAVATSKY THE KEY TO THEOSOPHY

the ailing of flesh, and since every atom is spirit and in spirit, and since, finally, they-the healers and the healed-are all absorbed in this spirit or deity, there is not, nor can there be, such a thing as disease. this prevents in nowise both christian and mental scientists from succumbing to disease and nursing chronic diseases for years in their own bodies just like other ordinary mortals. clairaudience the faculty-whether innate or acquired by occult training-to hear things at whatever distance. clairvoyance a faculty of seeing with the inner eye or spiritual sight. as now used, it is a loose and flippant term, embracing under its meaning both a happy guess due to natural shrewdness or intuition, and also that faculty which was so remarkably exercised by jacob b hme and swedenborg

INITIATION INTO HERMETICS

he help of akasa 3. mastering the elements with an individual ritual from akasa step vi magic physical training 1. deliberate creation of beings: a. elementals b. larvae c. phantoms step vii magic mental training 1. analysis of the spirit with respect to the practice step vii magic psychic training 1. development of the astral senses with the help of elements& fluid condensers: a. clairvoyance b. clairaudience c. clairsentience step vii magic physical training 1. creation of elementaries by different methods 2. magic animation of pictures step viii magic mental training 1. preparation for mental wandering 2. practice of mental wandering: a. in the room b. short distances c. visits to friends, relatives &c. step viii magic psychic training 1. the great moment of now 2. no clinging to the pa

o of the senses at the same time. begin with the eyes and the ears. if you manage to bring it about for at least five minutes without any interruption, adjust your spirit to three senses at once, that is seeing, hearing and feeling. if you can manage this as well, you have indeed made progress in your magical development. this preliminary exercise is very important for the so-called clairvoyance, clairaudience and clairsentience, and ought to be mastered perfectly. the scholar will find the principal exercise in step vii of this course. magic psychic training (vi) in step v we learned how to project the elements outwards. now we shall go farther and learn how to master the akasa principle with respect to the elements. it has been mentioned in the theoretical part that the elements originat

will be able to train his astral eyes. at all events, he may be warned not to boast of the abilities he has won, or even worse, to misuse them to harm his fellow men. he ought to utilize the solely for the benefit of mankind. time and space won t be a handicap to him and nothing will remain concealed before him as far as his clairvoyant eyes are concerned. 2. the magical development of the astral clairaudience this development is very much in line with the one of clairvoyance. the faculty of the astral clairaudience is based on the fact that one is able to hear voices even at the remotest distance and, at the same time, to understand the language of all beings. at the beginning this faculty manifests itself in thinking aloud, coming from the inside, whether from the heart region or from th

from the solar plexus. after a long spell of exercising, the astral clairvoyance will develop to such a perfection that one can distinctly perceive everything with the supernormal hearing, similarly as if there were normal talking to anybody. this faculty is a privilege of all magicians, and without it there would scarcely be any progress in magic. for this particular reason, this type of astral clairaudience has to be handled with the same carefulness as astral seeing, and the exercises therefore must not be neglected at any rate. all that has been said about clairvoyance, about predisposition for it, about pathological symptoms will turn out to be true as well for clairaudience and clairfeeling. let us turn now to the practice of clairaudience: for this exercise, nothing is required but

moisten these cotton plugs with the fluid condenser and put both of them in front of you. according to the instructions you were given for training the astral eyes, you will now work with the air element, filling your body with it by breathing through the lungs and pores. the whole body is assumed to be filled with air like a balloon. imagine into this air principle the desire for the faculty of clairaudience in your astral body as well as in the material one. provided you have the inward certainty that the air element has been sufficiently impregnated with your desire and with your imagination, project the prepared air element into the two cotton plugs, whether through the solar plexus, your hands, or your breath by compressing and accumulating the air element that fills your body, to su

denser from getting moldy. a moldy condenser is not ineffective, but it is unsanitary. when you have loaded these two cotton plugs with air element, whether simultaneously or separately, put both into your ears so that they are completely crammed. now introduce the akasa principle into your entire head imaginarily, transfer your consciousness to the ear region, and imagine the faculty of absolute clairaudience. imagine the akasa principle introduced into your ears is instantly producing the absolute clairaudience power in you. after a long period of meditating and concentrating on this effect, dissolve the akasa principle into the universal akasa, remove the cotton plugs, and keep them carefully because they must not be touched by anyone else. if the plugs fall into the hands of some incom

p of the imagination. it is obviously of greater advantage to use new cotton plugs for every experiment and to load them anew, if you can afford the necessary time. should you like to resort to your astral sense of hearing, all you need to do is lead the akasa in the size of your ear passages, into the inner chambers of both your ears. after a long time of exercising, you will be able to use your clairaudience for your purposes. as soon as you do not need this faculty any more, lead the akasa in your ear back into the universal akasa. by introducing the akasa principle into the acoustic chambers, the mental as well as the astral hearing is influenced and developed and you will attain to the physical clairaudience with the help of the concentrated air element. anyone meditating intensely on

previous steps will never succeed in creating a correct elementary, perfect in every direction. with this note i am terminating step vii of this manual. summary of exercises of step vii i. magic mental training: 1. analysis of the spirit with respect to the practice. ii. magic psychic training: 1. development of the astral senses with the help of elements and fluid condensers. a. clairvoyance b. clairaudience c. clairfeeling iii. magic physical training: 1. creation of elementaries with the help of four different methods 2. magic animation of pictures. end of step vii. step viii magic mental training (viii) in step viii i am going to deal with a chapter that is of great importance in magic. i mean the problem of leaving the body, or the separation of the mental and later on the astral bod

ISIS UNVEILED

phyte) begins to feel them. were he not under the immediate guidance of an adept, he would be controlled by the invisibles and utterly at their men, for among these subjective influences he is unable to discern the good from the bad. hapi^ the sensitive who is sure of the purity of his spiritual atmosphere! to this subjective consciousness, which is the first degree, is after a time added that of clairaudience. this is the eeamd degree or stage of development. the sensitive when not naturally made so by psycho- logical training now audibly hears, but is still unable to discern and is incapable of verifying his impressions; and one who is unprotected, the tricky powers of the air but too often delude with semblances of voice and speech. but the guru's influence is there; it is the most powe

JASMUHEEN THE FOOD OF GODS

gods with jasmuheen 64 in chapter 11 we will look at the three-fold flame of violet light of saint germain and also the significance of the maltese cross. violet light feeding and flooding the bio-system with violet light: the flooding of our cells with the violet light of the theta. delta field is another tool of nourishment that produces some amazing results. as discussed earlier, clairvoyance, clairaudience, clairsentience, physical immortality, the ability to use 100% of our brain, enjoying a stress free healthy vehicle, the ability to be free from the need to age, or take water or food, or the need for sleep, and the ability to dematerialize, to bi-locate or to send a holographic projection; all of these states depend on us attaining and maintaining a deep theta. delta field connectio

eps will also improve your health, increase your mental clarity, decrease your need for sleep and decrease your stress levels. if all steps are adopted you will find yourself coping with life a lot better, with increased stamina and enhanced feelings of love and well-being. other benefits of the below program are those outlined previously such as increased intuitive abilities e.g. clairsentience, clairaudience and clairvoyance. the benefits that you receive and enjoy will depend on how much time you dedicate to the below program, but as you will operate in a healthier and more relaxed manner, the program will also give you more time in return, as it will allow you to generally function better in your day-to-day life. achieving level 2 nourishment of the divine nutrition program. step 1: ta

ife in a way that is good for all, will have access to the perfect resources they need to do this. purity of heart, and intention, are the key to this cosmic safe. f) someone tuned to the madonna frequency divine love-wisdom channel may receive divine transmissions from our holy help line: c.n.n (the cosmic nirvana network. channeling, receiving divine downloads, automatic writings, clairvoyance, clairaudience, clairsentience are common and natural by-products of the madonna frequency. interaction with divine hierarchies and receiving holy help is also common in this field as from the madonna s divine love all has been born. all life, all realms, owes its existence to the madonna energy field. g) someone tuned to the madonna frequency divine love-wisdom channel may receive divine revelatio

s will deprive the medical profession of their livelihood, just as much as being free from the need to take nourishment from physical food will upset the billion dollar food industry, the medical industry (as we never get sick, the pharmaceutical industry, and anyone who has not experienced the benefits of divine power and its ability to heal (reiki, pranic healing etc) or to guide (clairvoyance, clairaudience, or most controversial to nourish and love us. 13) consequently, some times, at best, all you can expect when dealing with main stream media is to plant a few seeds in fertile minds, hence the more credibility you can offer, the better. so do not be attached to the outcome of your holistic educational work. the right ones will be magnetized to you, those ready will hear. those who do

sical experience. i choose to remember that i am a spiritual being having a human experience. i am now in wonder of it all as seeing yourself as a spiritual being will then draw that essence to you via the law of resonance which operates. to various degrees, in all fields. electromagnetically. regarding other benefits, many report increased energy levels and abilities in healing, clairvoyance and clairaudience. some are reporting hair re-growth and grey hair becoming its natural color again. please be aware that this is not about whether you eat or not eat, it is about freedom of choice. for example, not one cell of my body believes it needs food to be sustained or to live. knowing that. both intellectually and experientially. i am at choice and without fear of negative consequences of whe

solely via divine nutrition we are stronger and healthier and more mentally alert and creative which we assume is a natural by-product of being anchored in the theta field. we know that there is a corollary between extra ordinary abilities and brain wave patterns and that the beta field dampens these natural abilities while the theta field enhances them. these abilities may include clairvoyance, clairaudience, clairsentience as well as the ability to be pranically nourished. research to date shares that going for long periods of time on one or two hours of sleep a night, is detrimental to the human bio-system yet the ability to exist healthily on minimum sleep seems to be a natural by-product of being nourished by the divine channels. it appears that the physical bio-system functions with

K AMBER THE BASICS OF MAGICK

. color therapy the basics of magick get any book for free on: www.abika.com 3 5. other systems listed above i. divination 1. scrying 2. astrology 3. tarot 4. runesticks 5. lithomancy (casting the stones) 6. i ching 7. other systems 8. pendulum or radiesthesia j. astral travel k. thought forms; wraths, fetches, artificial elementals l. extra-sensory perception 1. clairsentience 2. clairvoyance 3. clairaudience 4. precognition 5. telepathy 6. telempathy 7. psychometry 8. telekinesis 9. teleportation m. sympathetic magic (poppets and such) n. runes o. mediumship, necromancy, and spirit guides p. philtres and poteins q. cleansing, purification, protection and blessing; esxorcism; ligature, binding r. power animals, totems and familiars; shapeshifting s. tree magick t. dreamcraft u. ritual too

element of fire; also with psychic sight (clairvoyance. the *heart chakra, anahata, is the fourth chakra, located over the heart and corresponding with the element of air, and also with psychic touch. the fifth chakra is the *throat chakra, vishuddha, the basics of magick get any book for free on: www.abika.com 16 located at the base of the throat (thyroid) and corresponding with psychic hearing (clairaudience. the remaining two chakras are very important. they relate mostly to elevated states of consciousness. the *frontal chakra (or 'third eye) ajna, the sixth chakra, is located between, and slightly above, the eyebrows. ajna is the center of psychic powers and can produce many psychic effects. meditation on ajna is said to cure nervousness. finally, the *crown chakra, sahasrara, located

MAGIC AND SPELLS

feat. death domain deities: jergal, kelemvor, osiris, urogalan, velsharoon, yurtrus. destruction' domain deities: bane, cyric, garagos, ilneval, istishia, kossuth, lolth, talona, talos, umberlee, yurtrus. drow domain deities: eilistraee, ghaunadaur, kiaransalee, lolth selvetarm, vhaeraun. granted power: free lightning reflexes feat. drow domain spells 1 cloak of dark power 6 greater dispelling 2 clairaudience/clairvoyance 7 word of chaos 3 suggestion 8 greater planar'ally 9 4 discern lies gate 5 spiderform dwarf domain deities: abbathor, berronar truesilver, clangeddin, deep duerra, dugmaren brightmantle, dumathoin, gorm gulthyn, haela brightaxe, laduguer, marthammor duin, moradin, sharindlar, thard harr, vergadain. granted power? free great fortitude feat. earth domain deities: callardur

ies: bahgtru, gruumsh, ilneval, luthic, shargaas, yurtrus. granted power: you gain the smite power, the supernatural ability to make a single melee attack with a damage bonus equal to your cleric level (if you hit. you must declare the smite before making the attack. it is usable once per day. if used against a dwarf or an elf, you get a +4 bonus on the smite attack roll. 1 deathwatch 2 augury- 3 clairaudience/clairvoyance 4 status 5 detect scrying 1 summon monster i 2 analyze portal 3 dimensional anchor ocean' domain ocean domain spells orc domain 7 greater scrying 8 discern location 9 time stop plant' domain' deities: angharradh, baervan wildwanderer, chauntea, eldath, fenmarel mestarine, gwaeron windstrom, mielikki, osiris, rillifane rallathil, sheela peryroyl, shiallia, silvanus, solon

s 6 otiluke's freezing sphere 2 sound burst waterspout 3 water breathing 8 maelstrom 4 freedom of movement 9 elemental swarm 5 wall of ice (cast as a water spell only) moon domain spells 1 faerie fire 6 permanent image 2 moonbeam 7 insanity 3 moon blade 8 animal shapes 4 emotion 9 moonfire 5 moon path mentalism domain spells 1 random action 6 rary's telepathic bond 2 detect thoughts 7 antipathy 3 clairaudience/clairvoyance 8 mind blank 4 modify memory 9 astral projection 5 mind fog mor duin, moradin, nephthys, rillifane rallathil, sel ne, shaundakul, silvanus, sune, tempus, torm, tymora, ubtao, ulutiu, urogalan, valkur, waukeen, yondalla. renewal domain deities: angharradh, chauntea, finder wyvernspur, kossuth, lathander, shiallia, silvanus. granted power: if you fall below 0 hit points, y

REGARDIE ISRAEL THE COMPLETE GOLDEN DAWN

" dr. westcott also remarks that today its fratres "are concerned in the study and administration of medi <20> cines,andin their manufacture upon old lines; they also teach and practise the curative effects of coloured light, and cultivate mental processes which are believed to induce spiritual enlightenment and extended powers of the human senses, especially in the directions of clairvoyance and clairaudience" the first chief of this society, its supreme magus so-called, was one robert wentworth little who is said to have rescued some old rituals from a certain masonic storeroom, and it was from certain of those papers that the society's rituals were elaborated. he died in 1878,a nd in his stead was appointed dr. w ir. w oodman. both dr. westcott and macgregor mathers were prominent and a

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 1

en the physical world and the non-physical world. and what i do i m somewhat of a waiter i go to the other side, not literally go there, but i go to the other side and get information and i bring it out and i serve my client the information and hope that they understand it. elaborating on how the energy comes from the other side, edward says it comes in different ways: clairvoyance (clear-seeing, clairaudience (clear-hearing, clairsentience (clear-sensing, clairalience (clearsmelling, and clairhambience (clear-tasting. then it is up to him to interpret what is being communicated through these various senses, or what the loved ones on the other side are trying to communicate. detractors such as james randi, a.k.a. amazing randi (of the james randi educational foundation in fort lauderdale

THE STAR IN THE WEST BY CAPTAIN FULLER A CRITICAL ESSAY ON THE WORKS OF ALEISTER CROWLEY

obey; you throw the useless brush away. i think i hear the word you say *the sword of song, pentecost, vol. ii, pp. 178, 179. i am; and by my fancy: if my reason will thereto be obedient, i have reason; if not, my senses better pleased with madness do bid it welcome .winter fs tale. others attain to a certain degree of illumination, and then stumble, seeking such occult powers as clairvoyance and clairaudience: received the gift. the holy ghost; such gift implying, as i guess, this very super-consciousness. miracles follow as a dower; but ah! they used the fatal power and lost the spirit in the act *the sword of song, pentecost, vol. ii, p. 182. whilst others not attaining, attempt a short cut by the means of such drugs as opium and hasheesh, the latter of which is most powerful in produci

WEOR SAMAEL AUN ESOTERIC COURSE OF KABBLAH

ears in the second arcanum holding the priestly esoteric sign with her hand. study within the sacred book of your divine mother. ask and it shall be given to you. knock and it shall be opened unto you (matthew 7:7) your divine mother can grant the occult powers you long for. pray to your divine mother; practice your esoteric exercises; you can ask your adorable mother for clairvoyance, telepathy, clairaudience, the faculties for astral projection, etc. you can be sure that your divine mother will listen to your pleadings. you must meditate profoundly everyday upon your divine mother, praying, supplicating. you need to be devoured by the serpent. one (1) is the man, two (2) is the woman; the man is one column and the woman is the other column of the temple. the two columns must not be too c

ul. chant i.a.o. seven times while in the laboratorium oratorium. the mantra i.n.r.i. has an absolute power over the fire; chant this mantram also in the laboratorium oratorium in order to carry the fire to each one of your seven chakras. chant i.n.r.i as follows: inri enre onro unru anra, these mantras must be chanted by syllabifying10 them as follows: iiinnn rrriii (clairvoyance) eeennn rrreee (clairaudience) ooonnn rrrooo (heart intuition) uuunnn rrruuu (telepathy solar plexus) aaannn rrraaa (pulmonary chakras memory of past lives) the great hierophant jesus-christ chanted these mantras in the laboratorium oratorium of the pyramid of kephren. 10 syllabifying: i.e. pronouncing them one syllable at time atalanta es la voz que huye; hip manes es la voz que persigue y la manzana es la voz q

ner a oculta, estas son: aprendices, compa eros y maestros. los candidatos permanec an en el grado de aprendices, siete a os y a n m s, s lo cuando ya los hierofantes estaban completamente seguros de la purificaci n y santidad del candidato, pod a entonces ste pasar a la segunda etapa. 141 the first faculty that the candidate develops is the one related with the degree of listener, the faculty of clairaudience (occult hearing. indeed, illumination begins only after seven years of apprenticeship. however, students believe that spiritual faculties are going to be immediately developed and when they realize that this subject matter is serious, they flee. this is the sad reality; this is why in life it is very rare to find someone who is prepared for adepthood. the crown of life the intimus is

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