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BEHOLDERS OF NIGHT

nd, which is beheld by the sethian psyche, or kingdom of shadows. the luciferian essence is found within the eyes of cain, the father of witchblood, buried deep within the dark well of the watchers, from which our mind is of the deep. leviathan the serpent guards this gateway of the arcana of sleep, from which the twilight brings the nightside of the immortal, those who pass the veil of the birth caul of lilith through the essence of the adversary. the birth caul itself is a vampyric reference to folklore of europe. called specifically the amniotic membrane, which is a birth caul which almost guarantees in european folk lore that one will return from the dead, is the mark of the vampyric aspect of lilith, the death-mask of awakening towards the nightside. the caul itself as described by ad

. the caul itself as described by adrien cremene gave the following account, published in vampires, burial and death by paul barber- such an infant is born to a woman who has drunk of impure water mixed with the saliva of a demon, or to a woman who, having gone out in the night, her head bare, met a demon which gave her a red cap (coiffe) like his own, which cap causes the child to be born with a caul. in an initiatory context which implies the connection of folklore with inspired magical practice, the caul introduced in ritual practice (by a blood coloured cloth, stained with menstrual blood or otherwise) is the mark of lilith and cain, born unto the night within the mysteries of vampyrism. the heart of the arcana is in the brain itself, it is our connection and desire to unite the hand a

CHIREAU YVONNE BLACK MAGIC RELIGION AND THE AFRICAN AMERICAN CONJURING TRADITION

er since i been a boy i done had dis yere feelin f but i jes didn f obey. quench not the spirit, saith de lord" throwing down his plow abraham left the field, never to return to it again as a laborer.[23] many supernatural specialists were "born with the gift".marked, or chosen, at the start of their lives. anomalous births were considered significant in the conjuring tradition. being born with a caul, the amniotic veil covering the face of the newly delivered infant, was interpreted as evidence that one was gifted with enhanced insight into the invisible realm. another wellknown belief held that the seventh child of a seventh son or daughter would enjoy an auspicious spiritual lineage "if you are a double-sighted person and can see ghosts, if you happen to have been born on christmas day

s in the mid-1930s that he still believed in "tricking" or malign spiritual practices of the sort that had been used extensively in the days when he was a slave in virginia. another twentieth-century account refers to a bondman in georgia, braziel robinson, who proudly described himself as a "member of the church" with a "seat in [methodist] conference" but robinson had been born, he said, with a caul and could see spirits, one that "prowled around" and another that inhabited his body. he felt no disparity between his religious beliefs and his spiritualistic ideas, because, as he put it "my spirits are good spirits, and have\ 27\ power over evil spirits, and unless my mind is evil [they] can keep me from harm" robinson believed that his personal protection derived from his faith in his sup

rial record, pp. 130, 131; kennedy and parker "trials of sundry negroes" 42; sobel, trabelin' on, p. 167. 20. a blacksmith by the name of tom rusell is depicted in the trial record as gullah jack's "partner" whom jack had taught the art of conjuring (killens, trial record, p. 79. another supernatural specialist amid the conspirators was philip, a blind "seer or fortuneteller" who was "born with a caul" in the manner of black conjurers, who may have also been one of the spiritual elders in the gullah religion, portrayed by creel as the "healers, interpreters of dreams, signs and visions" in the gullah community (peculiar people, pp. 385, 315; see killens, trial record, pp. 165, 31; starobin, denmark vesey, pp. 101.2; and sobel, trabelin' on, p. 166. 21. see george eaton simpson, religious c

EGYPTIAN BOOK OF THE DEAD PAPYRUS OF ANI MALESTROM

] but the idea of hunting, killing, roasting and eating the gods as described above is not apparently common among ancient nations; the main object of the dead king in doing this was to secure the eternal life which was the peculiar attribute of the gods [1. robertson smith, the religion of the semites, p. 295; fraser, golden bough, vol. ii, p. 86. 2. the australian blacks kill a man, cut out his caul-fat, and rub themselves with it "the belief being that all the qualifications, both physical and mental of the previous owner of the fat, were communicated to him who used it; see fraser, golden bough, vol. ii, p. 88] the doctrine of eternal life. http//www.sacred-texts.com/egy/ebod/ebod05.htm (20 of 21 [8/10/2001 11:23:22 am] next: the egyptians' ideas of god. the doctrine of eternal life. h

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

lisher prentice-hall, and jay anson for $1.1 million damages (see also poltergeist) sources: anson, jay. the amityville horror: a true story. englewood cliffs, n.j: prentice hall, 1977. morris, robert l. the amityville horror. the skeptical inquirer vol. 2, no. 2 (spring/summer 1978: 95.102. stein, gordon. encyclopedia of hoaxes. detroit: gale research, 1993. amniomancy divination by means of the caul, or membrane that sometimes envelopes the head of a child at birth. from an inspection of this caul, wise women predicted the sort of future the baby would have. if it were red, happy days were in store for the child, or if lead-colored, he would have misfortunes. american zen college encyclopedia of occultism& parapsychology. 5th ed. 44 sources: waite, arthur edward. the occult sciences. 189

: oxford university press, 1936. psychological methods of healing; an introduction to psychotherapy. london: university of london press, ltd, 1938. suggestion and mental analysis. new york: doran, 1922. browne, sylvia (1936) sylvia browne, contemporary psychic and channel, was born sylvia shoemaker on october 19, 1936, in kansas city, missouri. she was one of those occasional children born with a caul (a thin membrane) over her face, an event which has differing significance in different cultures. in this case, her grandmother was a psychic, and sylvia s caul was interpreted as her continuing in her grandmother s footsteps. her future abilities began to manifest in childhood. when sylvia was but three, she predicted the birth of her sister several years before her conception. she began to

the approach is interdisciplinary and is not limited to any particular historical period, national emphasis, or methodology. address: cauda pavonis, department of english, washington state university, pullman, wa 99164-5020. website: http/ www.wsu.edu:8080/ english/caudapavonis.html sources: cauda pavonis: studies in hermeticism. http/ www.wsu.edu:8080/ english/caudapavonis.html. march 22, 2000. caul a membrane that sometimes covers the head of a child at birth. it was regarded as a preservative against drowning at sea and was consequently much sought after by seamen. superstitions concerning the caul are of some antiquity. in ancient rome, aelius lampridius wrote about the life of antonine diadumeninus, stating that he was so called from having been brought into the world with a band of

about the life of antonine diadumeninus, stating that he was so called from having been brought into the world with a band of membrane round his forehead like a diadem, and that he enjoyed a perpetual state of felicity from this circumstance. roman midwives offered cauls for sale in the forum. even as late as the 1870s, british newspapers often carried advertisements from would-be purchasers of a caul, offering large sums of money. the caul was also used in a form of divination called amniomancy. in the cultures of northern and eastern europe, the caul, which marked babies as different, was associated with vampirism. a child born with a caul was thought to become a vampire after death. to prevent such a fate, the caul was removed, dried, ground into fine particles, and fed to the child on

zing seances with lord, and introduced the scottish writer robert chambers to her phenomena on a visit to america. sargent expressed absolute conviction of the genuineness of the phenomena of jenny lord. lord, maud e (1852.1924) american direct voice medium who worked under her married name, mrs. maud lord-drake. she was born march 15, 1852, in marion county, west virginia, with a double veil, or caul, over her face. her father was a baptist deacon, her mother a methodist. she appeared before the seybert commission in 1885. nothing more than hoarse whispers were heard and these were never simultaneous with the speech of the medium. touches were also felt here and there, but the committee did not find the phenomena convincing. however, sir arthur conan doyle concluded that the members of th

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

n, and encyclopedia of occultism& parapsychology. 5th ed. sea phantoms and superstitions 1377 for the reverance which she bare unto the signe of the crosse whereunto she had beene accustomed, she was buried in the church-yarde. many persons worthy of credit have justified in their writings that they had seene her in the said towne of harlem. a strange superstition of seafaring life related to the caul, a thin membrane found around the head of some new-born babies. a caul was considered a good omen for the child, and also for anyone who acquired it. many seamen considered a caul to be a powerful lucky charm against shipwrecks or death from drowning. there are many allusions to the occult power of the caul by early writers, and in ben jonson s play the alchemists (act i, section 2, the chara

a good omen for the child, and also for anyone who acquired it. many seamen considered a caul to be a powerful lucky charm against shipwrecks or death from drowning. there are many allusions to the occult power of the caul by early writers, and in ben jonson s play the alchemists (act i, section 2, the character face says to dapper: ye were born with a cawl o your head. belief in the power of the caul persisted even into the late nineteenth century, when advertisements relating to the sale of a caul frequently appeared in british newspapers. as much as fifteen, twenty, or even thirty guineas were asked by sellers. in the western daily news of plymouth (february 9, 1867) a notice offered mariners a child s caul for five guineas. the times (may 8, 1848) offered a caul for six guineas and des

rs a child s caul for five guineas. the times (may 8, 1848) offered a caul for six guineas and described it as having been afloat with its last owner forty years, through all the perils of a seaman s life, and the owner died at last in his bed, at the place of his birth. great stress was laid on the soundness of the article, thus in the times (february 17, 1813) an advertisement stated, a child s caul in a perfect state for sale. the notion that a child s caul could prevent drowning prevailed in france as well as in england. it was alluded to in a rondeau by claude de malleville (born 1597. the superstition concerning the caul is from remote antiquity and was prevalent in the days of the roman empire. lius lampridius in his life of antonine (surnamed diadumeninus) stated that paidumeninus

tance. pagan midwives had no scruples about selling cauls, and their best market was the forum, where they got high prices from lawyers. many of the councils of the early christian church denounced the superstition. st. john chrysostom frequently inveighed against it in his homilies. il est ne coiffe, is a well-known french expression describing a lucky man, and indicating that he was born with a caul. it was believed that so long as the child from whom the caul had been taken enjoyed good health, the caul experienced the same and was dry, flexible, and healthy, but when the caul-born person suffered from any sickness, the membrane also underwent a change, either becoming totally crisp or regaining its former flexibility, according to whether the person died or recovered. often these cauls

, but when the caul-born person suffered from any sickness, the membrane also underwent a change, either becoming totally crisp or regaining its former flexibility, according to whether the person died or recovered. often these cauls became heirlooms, handed down from father to son (especially if it had been born in the family, and were regarded by their owners with as much superstition as if the caul-born person were still living (of course, the caul, a relatively unusual birth event, meant different things in different cultures. in poland, for example, a child born with a caul was a potential vampire and the caul had to be treated precisely to prevent that fate (see monsters) sources: bassett, f. s. legends and traditions of the sea and sailors. chicago& new york: belford, clarke, 1886

FULLER J F C SECRET WISDOM OF THE QABALAH

temple (the pyramid) is rent in the midst. the three flames, or odin, of the letter shin represent the od, aur, and ob, the active, equilibrating, and passive forces of life. a trinity in unity. the messianic act, or great work, consists in freeing the hidden shin from the elemental pyramid in which it is imprisoned. then the four elements vanish and the splendour of the shekinah enwraps, like a caul of light, the divine child- the messiah. from this esoteric doctrine it will be seen that the messiah does not come from outside, he does not descend upon the pyramid; in place he comes from inside and dissolves the pyramid. the christian idea of the son of god descending from heaven to save the world is in fact the qabalistic idea upside down; for all men, or, according to the hebrews, all t

GOETIA LUCIFERIAN

al in essence. you become as ahriman, the infernal king who shapes the world according to his desire. you may communicate and seek various points of congress with all goetic spirits in the dreaming plane, your gate is the dream. this is the sabbat body of which you shall go forth. you may fly forth to discover a great crimson goddess before you. she is robed in red, and her head is covered with a caul bloody with the mark of birth. her hands are pale ivory, with blackened and animal like nails, sharp and cruel. she is encircled with a great red dragon, and two other heads emerge from her red robe hag like and hissing with serpent tongues. you ask her to lift her crimson veil, which she does a skull is beneath, the eyes are of blackness. before you this skull becomes flesh and a face which

abbatic god, associated with zabbathi) adonai (the lord of the earth, associated with lucifer) azal ucel (the sigillic word formula of azazel and lucifer, used as the initiator or genius of the holy guardian angel rite presented in this edition) babalon (the power form of the goddess from lilith hecate az, the daemonic feminine) lilith (the queen of the sabbat the vampyre, the lady of the crimson caul, the mother of cain and the creator of succubi) these names as scribed around the circle are in the witch-language commonly known as theban. this provides a yet known but unseen sigillic formula not indifferent from the alphabet of desire, as suggested by austin osman spare (see the book of pleasure, 93 publishing, quebec canada. 22 23 the evocation circle/triangle in regard to the goetic tri

GRIMM TEUTONIC MYTHOLOGY VOL 2 1883 COMPLETE

us, gl. ker. 273) on which one leans (root hleina hlain, gr. xtvo&gt, lat. clino. we find harmr hlinarf saem. 9a, and there went a proverb sa er forsaz hleinir/ he that is struggling leans for help. hlin (goth. kleins) shelters and shields, the goth, hlains is a hill [germ, berg, a hill, is from bergen, to hide, the ohg. hlinaperga, linaperga= fulcrum, reclinatorium. those who are born with a caul about their head are popularly believed to be luclty children. such a membrane is called gluckshaube, wehmutter-haublein, and is carefully treasured up, or sewed into a band and put round the babe.1 fischart in garg. 229b calls it kinderpelglin (balg, bag, while the icelanders give it the name of fylgja f, and imagine that in it resides the child s guardianspirit or a part of its soul: midwiv

n, sometimes forynja (who goes before him, f. magn. lex. 379, oftener hamingja (felicitas) from hamr induviae, nay, this hamr of itself seems to stand for the same thing: hamr atla/ genius 1 kinderm. no. 29, conf. 3, 39. ettner s hebamme p. 534. journal v. u. f. d. 1788. 1, 574. ital. nascer vcstito&\ventura,io; fr. ne coiffe; pol. w czepku urodzil, haupt s zeitschr. 1, 137. the servians name the caul koshulitsa, little shirt, and a child born with it vidovit: he will go to the vilas and know more than other men. in holland they say met den helm geboren zin (conf. p. 389: such children have the power of seeing spectres; a ham (ovum) in which a foal came into the world is hung up on a high tree, westendorp p. 518. of the glucks-helm we are told: ab eo tegmine obstetrices et delirae aniculae

x vel ad minus v et habeantur cumfilo aureo etsericeo in ecclesia per novem dies illo tempore quo horae canonicae dicuntur per nonam, et ferantur per aliquem ad judicem vel ad judicium, ille obtinet causam suam. jungmann sub v. odenj. lith. namai kudikio, child s house. on. hlbsr born with helmet and sword. extr. from suppl, vol. iii. not a word about it as a charm against drowning."! child s caul. guaedian angel. 875 atlii, saem. 253b. according to hire (de superst. p. 24-5, the swed. namn denotes a genius that follows each man. what is essential to the notion of a guardian-angel is his being native to us: this distinguishes him from the home-sprite (genius familiaris, who devotes himself to an individual man, but not from birth. eegula benedicti cap. 7: ab angelis nobis deputatis cot

LUCIFERIAN INITIATION VIA NOCTURNE

an and woman, hearken and appear through mine eyes. the figure enters you at this instant, allowing a calm silence to fill as the sounds of the musick and the goats grow muffled and dim. by the four winds and the four watchtowers, i call thee angels of silence to bless my initiation. by the call of lilith, grant me passage through the fields of night. from the womb of the mother i emerge with the caul, the stain of witchblood. open your eyes stand and face the altar, staring intently into the mirror: by night, the sabbatic honor of being, the dreamer shall ride the back of the owl, this is the awakening of the dark flesh! eko, eko, asmodee! banish and close circle1 luciferian s o r c e r y luciferian& sethanic magick 2 luciferian sorcery by michael w. ford akhtya seker arimanius illustrate

MICHAEL FORD BOOK OF CAIN

th drank the blood of man, and bred her children from their seed, taken from nocturnal congress with those sleeping. desert travelers were drained of life and their children were given to her vampyric children to grow strong. lilith opened the gates for arezura, called the secret place, and the great shadow ahriman came before me. i took the mark of the beast and lilith s mark, being the bloodied caul. lilith bathed in blood, and grew strong and comforted from it. she was isolate and beautiful. kind and pale features would caress one who feared her, then her hand would become blackened talons, covered in course gray hair, and her face become contorted in demonic ecstasy i grew in lust for her, this goddess who was both beauty and bestial hunger in the same visage, she would cut the throat

shown and taught the arts of the lower realm, called a secret place known as arezura, that shadow and flame was the mastery over the earth. i was blessed again with the mark of cain which is the distinct mark of our lord the devil, which is the self in perpetual opposition which breeds strength and development. the mark of the devil was the initiation mark of azazel and lilith, which may come as caul or birth mark, this may be passed through the circle from my being touching the initiate, or lilith who is strong in both shadow and flame. i then took forth to the great deserts, with the blessing of lilith and the dragon itself. i was the lord of the forge, the blacksmith of infernal and celestial fire, the rider of the dragon and bringer of sorcerous knowledge. i, cain, who learned the wis

earth from deserts to forests brought forth from the womb, flesh-born son of the dragon and the harlot goddess, mother of witch blood. spirit and lord of the blackened fires of the forge, who tasted the blood mark as an x upon the brow. o cain, who was awakened by the skull bearing omen of abel lord of beasts and initiator of sorcerous fire, werewolf shapeshifter! let me see within and beyond the caul of lilith s veil! father and brother of the caves wherein are ancient shades, who hold the book of dreaming which is the primal word of the serpent- cain, lord of beasts and transformation, i summon thee, invocate thee within shall your lightening strike upon the forge and illuminate my spirit! my brow marked in blood, horned walker of worlds! strike now with thy hammer, shall the eye of the

ahriman and the dream plane of lucifer. allow the gates to open before me! i encircle myself in the dragon s coils, the beast of my father arises within! i hold the skull of abel, being the vessel of my famulus! i hold the hammer of the forge, which i spark the cunning fire of becoming! my eyes hold the desert tales of ages forgotten, while my flesh fades my spirit is immortal! i wear the crimson caul of my mother, lilith, who speaks with me through dreams! i carry the serpent s skin of azal ucel, my holy spirit! i am cain, loner and witch soul of the immortal fire! so it is dodothe book of the witch moon by michael w. ford 2 2 the book of the witch moon is dedicated to hecate, the inspiration behind this grimoire, the goddess of the triple moon, of youth, of wisdom and of darkness..she wh

MICHAEL FORD WITCHMOON

uth, of wisdom and of darkness..she who resides in the north, whose masks are many, lilith, diana, az, those daughters who shall meet thee in the crossroads blessed is her terrible name, she who blesses and curses with a glance o mother of the bleeding moon, o bride of chaos and darkness born may the pages of this book reveal thy lunar splendor, when shadows envelop and open your eyes through her caul hekas, hekas, hecate! 3 3 the book of the witch moon a grimoire of luciferian witchcraft, vampyrism and chaos sorcery by michael w. ford 1999- 2003 edited by jake stratton-kent introduction by peter j. carroll illustrations by elda isela ford, nathaniel harris and shemyaza of immortal coil designs. additional art by austin osman spare and other various sources. this pdf edition is available o

ture would begin to eat its own flesh. when the nachzehrer would leave it s tomb it would sometimes climb the tower of a church. the demon would then ring the bells in the dead of night, which was said to cause death to any who would be unfortunate enough to hear the ghostlike callings in the night. it was the belief in bavaria that the nachzehrer could be created if an individual was born with a caul or second skin, an unfortunate circumstance for many an innocent child born with such a birth defect. this vampire was often connected (as with many of it's kind) as holding the powers of plague and pestilence. during times of such sickness many a vampire hunt would ensue, causing numerous graves to be exhumed and the corpses defiled by the paranoid town folk. nachttoter (a magickal title tak

it on four sides a mark of an x, the sacred sign of the cross roads. the sigillic formula of the succubi or hecate should be inscribed on the pot/vessel. day three the night of the full moon. within the vessel place the sigil of hecate which should already be prepared, ashes and bone if possible. i) the virgin -hekas umpesha ur-rastu lil-ka zrazza encircle me by three, shadow wrap my being in the caul-shroud of your mark. triple mooned, blood drinking, beast like goddess, oh sorcerers of the flame of witch fire, i summon thy three fold shadow to attend me rise up, goddess of the dead! hecate, familiar and goddess of three shades, initiator and birth mother i summon thee! i cast now the circle in flour i evoke the hounds of the barrier, wolves created in the darkness do i call forth! by the

MICHAEL W FORD THE VAMPIRE GATE

to the arabic root word fhm, charcoal, black and wisdom. black is thus the color of hidden knowledge. magick is to ascend and become, by willed focus and direction. cain the antinomian nomad and sorcerer who was the spiritual offspring of samael (the black dragon) and lilith (red dragon/the mother of demons) through the body of eve in biblical lore. cain was said to have been the initiate of the caul, and through his first step on the left hand path (antinomian practice) he is the initiator of the sorcerer and witch. cain is also the black smith who sparks the black flame in the mind of the initiate. tubal-cain is the baphometic daemon which is the enfleshed archetype of azal ucel, or lucifer/samael, the dragon and peacock angel. daeva [avestan/pahlavi] demons, those who are children of a

MICHAEL W FORD NOX UMBRA

the essence of self-transformalion, the demon emerging in flesh. the chamber should be adorned in the elements of death, of vampyrie design with such implements, fetishes and elements of ahriman, lilith, dracul or any night born ghost or image which relates therein. one should dress in the black robe of passing through shadows, a crimson lining if possible to indicate ones rebirth in the bloodied caul of lilith. the sigil of binding should be placed upon the altar, as the object of focus. the formula of forming the shadow as the vampyric element of self enchantment zrazza, zo i ao alusha impredia i ka lil aka umpesha usha barruzu shu i aktet hekak, hekak, zabbatium arcanum hkaru lil kal ika usha zrazza zo druj umpesha hear me forms of shadow which that gate i have opened let no night go un

t go undiscovered before my being hear me darkest spirits of the abyss come forth from your mansion within the moon and the grave i open now the left gate of becoming- zazas zazas nasatanada zazas by the sign of the shadow, arimanius i summon thee! by the eight tomb of the sah, whom is called the quarter song of the grave by the first which is the name zaresha, devouress who waits beyond lilith's caul came now before my cup of lunar blood, congress with my shadow in the sexual union of the dragon and whore by the second which is the name azosha, whom burns the flame of the dead in the emerald light of azrail, guard this temple and grave-bed from which i rest by the third which is the name andar, being the bearer of cunning fire and blackened flame of ahrimanic sight, bring the shadow wisdo

mmon thee into the temple to protect this coven of night and becoming. formula of the binding of earth i summon now those guardians of the path whom are the initiators of death and rebirth- ahriman, shadow form. daemon and sorcerer- i call you, forth to this circle (imagine a great shadow with many bestial and infernal aspects, the form encircles you and you welcome it) i summon now lilith, whose caul shall bless me with reawakening (imagine the demon-goddes lilith come forth in sinister manner,forming both the grotesque and beautiful in one being, this is lilith in her vampyric aspect) i summon now cain who first tasted the blood of abel in initiation (imagine the first born of witch blood, cain who tasted the shadow knowledge of the skull of abel- cain is wrapped in a great shroud in thi

demonic and angelic in essence whom blesses you with the key to the gates of the dead) i announce my death and my awakening from the grave (reach into the vampyric familiar and take hold of the gravesoil which you have slept in) i ensorcel my being, the arcana of i with the shadows i have created. i am born of witch blood, and hold the secrets of the grave i am vampyre, born again in the bloodied caul lilith and ahriman, shadow drinkers who walk the night in any form i so desire. that i shall remain in the night forever, developing and growing with time. by this sigil of binding, i announce my awakening unto the night path that vampyre shades and demons of the point embrace me as your own! so it is done! by the circle which i evoke nas, shade gateway of the dead- i will walk in the world o

timately to create a self-deified and productive god and goddess. the luciferian essence is found within the eyes of cain, the father of witchblood, buried deep within the dark well of the watchers, from which our mind is of the deep. leviathan the serpent guards this gateway of the arcana of sleep, from which the twilight brings the nightside of the immortal, those who pass the veil of the birth caul of lilith through the essence of the adversary. the birth caul itseif is a vampyric reference to folklore of europe. called specifically the amniotic membrane, which is a birth caul which almost guarantees in european folk lore that one will return from the dead, is the mark of the vampyric aspect of lilith, the death-mask of awakening towards the nightside. the caul itself as described by ad

. the caul itself as described by adrien cremene gave the following account, published in vampires, burial and death by paul barber "such an infant is born to a woman who has drunk of impure water mixed with the saliva of a demon, or to a woman who, having gone out in the night, her head bare, met a demon which gave her a red cap (coiffe) like his own, which cap causes the child to be born with a caul. in an initiatory context which implies the connection of folklore with inspired magical practice, the caul introduced in ritual practice (by a blood coloured cloth, stained with menstrual blood or otherwise) is the mark of lilith and cain, born unto the night within the mysteries of vampyrism. dress in vestments of the moon of the color of the red serpent, a blood red robe and a mask of the

dead, with the witchblood of your veins, you are all my children, of lilith-hecate, your father is ahriman, lord of phantoms and darkness (drink of the elixir- the skull bowl is passed to each. if only the magistra and magister of the rite are present, then just the magister shall drink of simulate if fake (i.e. theatrical) blood is used (lilith- magistra now robes herself in red) i now wear the caul of the witchborn, as i am blood and death, but also life, emergence and strength (lilith takes forth the skull or fetish mask and faces the magister) behold, my tomb of black earth, my mask of shadow and death. you shall all seek my consort ahriman and azrael, whom shall walk you forth into shadow (coven members or magister shall recite) we shall walk this path through you queen ofsuccubi, mo

he blood of the night "o' blood drinking whore, whom by the essence from the crossroads, who has survived beyond the grave, take now your throne upon the great dragon arimanius, offer unto me the chalice of life, that which shall sustain our flesh and spirit-az, i summon thee "o' night haunting consort of the serpents of the abyss, whom takes theform of owls and beasts, lilitu, witch queen of the caul, the mark ofcain- lilitu- bless this grave shroud- walk with me in dreams "i seek now to enter black eden, as the form of belial, wolf- cloaked and bat- winged, in the phantom dream shall i arise from the blackened earth of the tomb, by the in-between of life and death, i have come into being "zrazza usha umpestu zrazza "i pledge myself to the vampyric path, that which shall rely upon my stre

e slowly and build with repetitive vibrations, taking a quick and steady breath inbetween mantra breaks. allow your mind to focus only on the lilitu and succubi, not as a beautiful woman but beast- woman like, a vampyric tomb haunter who spits blood and sexual fluid. it is the lilitu who sip of the infernal menstrual blood of lilith- babalon, our witch goddess and initiator of the path of the red caul-stain of vampyric birth. focus this mantra as you move through the black mirror, noticing a great cave filled with moss and damp walls. hear the musick of the succubi, strange and distant flutes and the rattling and rhythm of drums and bones. you enter a room which has pools of blood, before you stands a lilitu-succubi. envision the succubi as clawed serpent-like demoness, a face strangely be

PHOSPHORUS

will wish to obtain other titles by spare and seek to understand through practice the essence of zos kia and its view as a practitioner of the left hand path. 2. lilith, hecate, babalon& az. what each goddess represents (and how they are the same) and the results of invoking them within (both male and female. the significance of the feminine (lunar) and the goddess of death and birth. the crimson caul and the birth of lilith within the luciferian circle. a minimum four page essay on the goddess and how this feminine aspect is used within the male or female. see nox umbra, book of cain, book of the witch moon and yatuk dinoih. 3. creation of famulus (familiars) both lesser and greater. submit records and techniques used in creation rites. 4. grimoire working with the red dragon/grand grimoi

astral lycanthropy via nox umbra, see correlation between higher grades of toph and the botd. 3. the initiate will undergo the challenges of the necromantical flame, the becoming in the emerald flame of azrael and scribe their own self-designed grimoire of necromantic practice. 4. the guardian of the threshold satanas and the initiatic familiar. rites of phosphorus the initiation of the bloodied caul the birth of the initiate unto the light of phosphorus the initiate will have a robe of white which is symbolic of the light of lucifer before the fall. the virgin initiate shall enter the light of phosphorus to be born in the darkness of the initiator of the path, azal ucel. let the altar be decorated in the manner of which the sorcerer chooses, but with the algol sigil of standing above it

he darkness of the initiator of the path, azal ucel. let the altar be decorated in the manner of which the sorcerer chooses, but with the algol sigil of standing above it on the wall. the black mirror should be below a larger mirror, symbolizing the opposing 14 gnosis of the adversary. this is the waking initiation into the path of the witch, the devil s kiss of awakening. you may in turn use the caul to cover your head (see nox umbra) and dance widdershins in a circle. as you do this, your pulse rate will increase, you will sweat and grow very hot. as you move and envision the luciferian path opening before you, a religious ecstasy will take you and guide your visions refer to the sufis by idries shah and the maskara (revelers) who blacken their faces and assume bestial forms during their

journey unto the mysteries and reality of the witches sabbat. envision a gateway opening forth a shadowed figure arises before you this is the black man of the sabbat, the initiator who you shall seek to become like- i salute thee spirit of blackened flame, i come unto thee as clay but which holds a spark. with thy stave immolate my being with the cunning fire, that i shall awaken in the bloodied caul the mark of cain. face now the four directions- from the south, fiery essence of the darkness, satanas i do summon thee, i shall descend into the pleasure fields of midnight and noon i shall taste thy ecstasy of being! from the east, air and shadowed illuminator lucifer, crowned in emerald light, king of the circle of the wise do illuminate me, by dreaming and waking guide me into the astral

to the dual ecstasies of shadow and flame. mark thy soul/spirit/consciousness with the sigil of adonai, the lord of the earth called also shaitan. 7. baphomet is the god form of the luciferian path, enfleshed as the witch begetter and the lord of the blackened fires of the forge. the black man of the sabbat is the one passed into the devil s flesh and walked the dreams of lilith-hecate s bloodied caul of initiation. succubus publishing 18 p.o. box 926344 houston, tx 77292 united states of america e-mail: keteb75@yahoo.s phosphorus- the shadowing forth of lucifer by michael ford lucifer, the pale morning star, phosphorus-"the precursor of the full blaze of the noon-day sun" as blavatsky so elegantly defined it, is the foundation of the basis of magick. magick itself means to "ascend" toward

THE HOLY BIBLE KING JAMES VERSION

shall put their hands upon the head of the bullock. 29:11 and thou shalt kill the bullock before the lord [by] the door of the tabernacle of the congregation. 29:12 and thou shalt take of the blood of the bullock, and put [it] upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar. 29:13 and thou shalt take all the fat that covereth the inwards, and the caul [that is] above the liver, and the two kidneys, and the fat that is upon them, and burn [them] upon the altar. 29:14 but the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it [is] a sin offering. 29:15 thou shalt also take one ram; and aaron and his sons shall put their hands upon the head of the ram. 29:16 and thou shalt slay the ram, and thou s

he door of the tabernacle of the congregation: and aaron s sons the priests shall sprinkle the blood upon the altar round about. 3:3 and he shall offer of the sacrifice of the peace offering an offering made by fire unto the lord; the fat that covereth the inwards, and all the fat that [is] upon the inwards, 3:4 and the two kidneys, and the fat that [is] on them, which [is] by the flanks, and the caul above the liver, with the kidneys, it shall he take away. 3:5 and aaron s sons shall burn it on the altar upon the burnt sacrifice, which [is] upon the wood that [is] on the fire [it is] an offering made by fire, of a sweet savour unto the lord. 3:6 and if his offering for a sacrifice of peace offering unto the lord [be] of the flock; male or female, he shall offer it without blemish. 3:7 if

lood thereof round about upon the altar. 3:9 and he shall offer of the sacrifice of the peace offering an offering made by fire unto the lord; the fat thereof [and] the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that [is] upon the inwards, 3:10 and the two kidneys, and the fat that [is] upon them, which [is] by the flanks, and the caul above the liver, with the kidneys, it leviticus page 58 shall he take away. 3:11 and the priest shall burn it upon the altar [it is] the food of the offering made by fire unto the lord. 3:12 and if his offering [be] a goat, then he shall offer it before the lord. 3:13 and he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of aaron sh

d kill it before the tabernacle of the congregation: and the sons of aaron shall sprinkle the blood thereof upon the altar round about. 3:14 and he shall offer thereof his offering [even] an offering made by fire unto the lord; the fat that covereth the inwards, and all the fat that [is] upon the inwards, 3:15 and the two kidneys, and the fat that [is] upon them, which [is] by the flanks, and the caul above the liver, with the kidneys, it shall he take away. 3:16 and the priest shall burn them upon the altar [it is] the food of the offering made by fire for a sweet savour: all the fat [is] the lord s. 3:17 [it shall be] a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood. 4:1 and the lord spake unto moses, saying, 4:2 speak unto the chi

pour all the blood of the bullock at the bottom of the altar of the burnt offering, which [is at] the door of the tabernacle of the congregation. 4:8 and he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards, and all the fat that [is] upon the inwards, 4:9 and the two kidneys, and the fat that [is] upon them, which [is] by the flanks, and the caul above the liver, with the kidneys, it shall he take away, 4:10 as it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them upon the altar of the burnt offering. 4:11 and the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung, 4:12 even the whole bullock shall he carry forth without the camp unto

he law of the trespass offering: it [is] most holy. 7:2 in the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar. 7:3 and he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards, 7:4 and the two kidneys, and the fat that [is] on them, which [is] by the flanks, and the caul [that is] above the liver, with the kidneys, it shall he take away: 7:5 and the priest shall burn them upon the altar [for] an offering made by fire unto the lord: it [is] a trespass offering. 7:6 every male among the priests shall eat thereof: it shall be eaten in the holy place: it [is] most holy. 7:7 as the sin offering [is] so [is] the trespass offering [there is] one law for them: the pr

ing: and aaron and his sons laid their hands upon the head of the bullock for the sin offering. 8:15 and he slew [it] and moses took the blood, and put [it] upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it. 8:16 and he took all the fat that [was] upon the inwards, and caul [above] the liver, and the two kidneys, and their fat, and moses burned [it] upon the altar. 8:17 but the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the lord commanded moses. 8:18 and he brought the ram for the burnt offering: and aaron and his sons laid their hands upon the head of the ram. 8:19 and he killed [it] and moses sprinkled the blood upo

thumb of his right hand, and upon the great toe of his right foot. 8:24 and he brought aaron s sons, and moses put of the blood upon the tip of their right ear, and upon the thumbs of their right hands, and upon the great toes of their right feet: and moses sprinkled the blood upon the altar round about. 8:25 and he took the fat, and the rump, and all the fat that [was] upon the inwards, and the caul [above] the liver, and the two kidneys, and their fat, and the right shoulder: 8:26 and out of the basket of unleavened bread, that [was] before the lord, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put [them] on the fat, and upon the right shoulder: 8:27 and he put all upon aaron s hands, and upon his sons hands, and waved them [for] a wave offering before the

people, and make an atonement for them; as the lord commanded. 9:8 aaron therefore went unto the altar, and slew the calf of the sin offering, which [was] for himself. 9:9 and the sons of aaron brought the blood unto him: and he dipped his finger in the blood, and put [it] upon the horns of the altar, and poured out the blood at the bottom of the altar: 9:10 but the fat, and the kidneys, and the caul above the liver of the sin offering, he burnt upon the altar; as the lord commanded moses. 9:11 and the flesh and the hide he burnt with fire without the camp. 9:12 and he slew the burnt offering; and aaron s sons presented unto him the blood, which he sprinkled round about upon the altar. 9:13 and they presented the burnt offering unto him, with the pieces thereof, and the head: and he burnt

f, and burnt [it] upon the altar, beside the burnt sacrifice of the morning. 9:18 he slew also the bullock and the ram [for] a sacrifice of peace offerings, which [was] for the people: and aaron s sons presented unto him the blood, which he sprinkled upon the altar round about, 9:19 and the fat of the bullock and of the ram, the rump, and that which covereth [the inwards] and the kidneys, and the caul [above] the liver: 9:20 and they put the fat upon the breasts, and he burnt the fat upon the altar: 9:21 and the breasts and the right shoulder aaron waved leviticus page 62 [for] a wave offering before the lord; as moses commanded. 9:22 and aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offering

aviour beside me. 13:5 i did know thee in the wilderness, in the land of great drought. 13:6 according to their pasture, so were they filled; they were filled, and their heart was exalted; therefore have they forgotten me. 13:7 therefore i will be unto them as a lion: as a leopard by the way will i observe [them] 13:8 i will meet them as a bear [that is] bereaved [of her whelps] and will rend the caul of their heart, and there will i devour them like a lion: the wild beast shall tear them. 13:9 o israel, thou hast destroyed thyself; but in me [is] thine help. 13:10 i will be thy king: where [is any other] that may save thee in all thy cities? and thy judges of whom thou saidst, give me a king and princes? 13:11 i gave thee a king in mine anger, and took [him] away in my wrath. 13:12 the in

VOX SABBATUM

jezebel are many, joy and life is ours! in the name of cain, in the name of lilith az! lucifer triumphans! you may now all begin focusing on the purpose of the rite, with mantras and ravenous and barbarous chants uttered from the blackened robes you may be wearing, allow dance to guide you towards the daemon you seek to become, a flowing of fiery energy under the cloak of darkness. if wearing the caul, ecstasy will take you by a willed and controlled desire, focus upon your sigil and soon forget it in you consciousness. the ritual should end in passion and exhaustion. if attending a dreaming sabbat, these steps should be followed as well. keep a diary by your bedside for a clear record upon waking. it is possible in the infernal sabbat to visualize the osculum infame, the obscene kiss of t

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