Michael Wynn's Occult Reference Library
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18276066 GRIMM JACOB TEUTONIC MYTHOLOGY VOL 1

a, ziefer, gezicfcr (insects) not only designate poultry, but sometimes include even goats and swine (reinwald henneb. id. 1, 49. 2, 52. conf. schm. 4, 228 "wliat seems to make against my view is, that the a.s. tihcr cannot even be restricted to animals at all, ceedm. 90, 29. 108, 5. 172, 31. 175, 3. 204, 6. 301, 1 ^igntiher, 203, 12 ^igoxtifer, cod. exon. 257, 30; on the contrary, in 60, 9 it is cain's offering of grain that is called titer, in distinction from abel's gield; and in ^ifr. gl. 62^ we find wmtifer, libatio. but this might be a later confusion; or our ungezieiev may have extended to weeds, and consequently zepar itself would include anything fit for sacrifice in plants and trees^ meanwhile there is also to be considered the on. tafn, victima and esca ferarum. lastly, i will m

thrive. more striking examples of this custom will be given later, in treating of individual gods. but, just as tame and eatable animals were especially available for sacrifice, so are fruit-trees (frugiferae arbores, tac. germ. 10, and grains; and at a formal transfer of land, boughs covered with leaves, apples or nuts are used as earnest of the bargain. the mhg. poet (fundgr. ii, 25) describes cain's sacrifice in the words' eine garb er nam, er wolte sie oppheren mit cheren joch mit agcnen' a sheaf he took, he would offer it with ears and eke with spikes: a formula expressing at once the upper part or beard (arista, and the whole ear and stalk (spica) as well. under this head we also put the crowning of the divine image, of a sacred tree or a sacrificed animal with foliage or floioers;

ABRAMELIN2

with presiding over hidden treasure. larousse derives the name either from ancient french or german. of abramelin the mage 85 asmodee: usually written asmodeus, and sometimes chashmodai. derived by some from the hebrew word asamod, to destroy or exterminate; and by others from the persian verb azmonden= to tempt, to try or prove. some rabbins say that asmodeus was the child of the incest of tubal-cain and his sister naafrfah. others say that he was the demon of impurity. others again relate that he was employed by solomon in the building of the temple at jerusalem; that he then attempted to dethrone solomon, to put himself in his place; but that the king vanquished him and the angel gabriel chased him into egypt, and there bound him in a grotto. the rabbins say that when asmodeus was worki

ALEISTER CROWLEY LIBER 777

the name is possibly a modification of aeshma deva, an evil spirit from persian mythology. line 8. belial. said to be the chief of the evil spirits in some late jewish apocalyptic literature (e.g. the testament of the 12 patriarchs, but in the old testament the name was a mere term of abuse meaning masterless or worthless. line 9. lilith. she gets everywhere. line 10. naamah. the sister of tubal-cain (see masonic symbolism; but in the zohar she gets turned into another version of lilith. col. cix. rather than use planetary symbols to distinguish the kings and dukes as in the printed edition, i have split this column. for daath add king bela son of beor (rwub b ulb) and dukes timnah (uamt, alvah (hwlu) and jetheth (tty. col. cx. line 1. ruach elohim chayyim, the spirit of the living gods

ALEISTER CROWLEY MAGICK IN THEORY AND PRACTICE

nis; the mutilation of attis; the cults of mexico and peru; the story of hercules or melcarth; the legends of dionysus and of mithra, are all connected with this one idea. in the hebrew religion we find the same thing inculcated. the first ethical lesson in the bible is that the only sacrifice pleasing to the lord is the sacrifice of blood; abel, who made this, finding favour with the lord, while cain, who offered cabbages, was rather naturally considered a cheap sport. the idea recurs again and again. we have the sacrifice of the passover, following on the story of abraham's being commanded to sacrifice his firstborn son, with the idea of the substitution of animal for human life. the annual ceremony of the two goats carries out this in perpetuity. and we see again the domination of this

ALEISTER CROWLEY SEPHER SEPHIROTH

r p(z the beard (s.d. cap. 2; lingam (qnz) nqz hidden; wonderful )lpwm female; yoni hbqn demon; injurer qyzm 158 arrows mycyx to suffocate qnx balances (ch) nynz)m eternal, perpetual, enduring yxcn 159 surpassing whiteness (see 934 )nycwb point hdqn 160 thine eyes (pl; gnot h written; see 150& i.r.q. 652) kyny( silver psk fell down lpn a rock, stone (ls a tree c( thy face (ez. 3:8) kynp image mlc cain nyq to be lovely, pleasant m(n existing, stable myyq 161 the heavenly man (lit. the gprimordial h or gexalted h man) h)ly( md) the congregation of the eternal hwhy lhq 162 the sum of the letters of the lesser beard, if n= 14, etc (see 1350) son of the right hand nymynb colour (bc 163 he, the lord god ynd) myhl )wh woman, wife hbqwn 164 the pillars (see 79) mydm( ye shall cleave myqbdx outer;

line, level, water-level *kn) 552 the daily want, daily desire mymy tdmx 553 the great dragon lwdg nynt 554 bearing seed (rz (rz 555 obscurity htp( the god had (spelt in full :d):h 556 mark, vestige, footstep wmy#r restoration nwqt 557 first, former, primary nw#)r 558 to initiate *knx 560 waters of quiet twxwnm ym a point, prick, dot tdwqn dragons mynynt sorceress r#km sought my#wrd crowd *ks 561 cain nyqt) concealed mystery )twyncd 562 primordial hnw#)r 563 a washing of the hands mydy tly+n 564 the breaker of foundations: the sphere of the elements (i.e. malkuth; see 632) twdwsy mlx the cap-stone (or perhaps impl. a cornerstone, as ps. 118:22) h#)rh nb) and the adam was formed into a living nephesch (i.r.q. 941) hyx #pnl md)h yhyw enoch *kwnx 565 small things, insignificant things twn+q o

18:4; cf. 1121) nt#xn under txt pure, innocent *px balances (ch *nynz)m the three that bear witness, above and beneath, respectively (md) the spirit, the water, and the blood: aleph being air (spiritus, daleth standing for md blood, and mem being both water and the initial of mym, water. cf. 203& 447*)rb md) mercy; womb; vulture *mxr to steam; darkness *k#x 809 shut up; body *pwg children *p+ 810 cain *nyq the living god of the worlds, or of the ages *mymlw(h yxl) midday (the south *mwrd 812 son of the right hand *nymynb 813 signs, marks, tokens twtw) ararita: a name of god which is a notariqon of the sentence dx) wzhrwmt wdwxy#)r wtwdx#)r dx, gone is his beginning: one is his individuality: his permutation one h (referred to the points of the hexagram, with the alephs forming the upright

ALEISTER CROWLEY THE OLD AND NEW COMMENTARIES TO LIBER AL

best! don't slander your enemy, as the newspapers would have you do; just kill him, and then bury him with honour. don't keep crying 'foul' like a fifth-rate pugilist. don't boast! don't squeal! if you're down, get up and hit him again! fights of that sort make fast friends. there is perhaps a magical second-meaning in this verse, a reference to the ritual of which we find hints in the legend of cain and abel, esau and jacob, set and osiris, et cetera. the "elder brother" within us, the silent self, must slay the younger brother, the conscious self, and he must be raised again incorruptible. al iii,60 "there is no law beyond do what thou wilt" the new comment there are of course lesser laws than this, details, particular cases, of the law. but the whole of the law is do what thou wilt, an

ALEISTER CROWLEY THE SWORD OF SONG

c balm,36 believe nothing and choose to know instead. but, to that terror vague and dread, 130 external worship; all my life war to the knife! war to the knife! no! on the other hand the buddha says: i m surprised at you! how could a person accept my law and still 135 use hatred, the sole means of ill, in truth s defence? in praise of light? well! well! i guess brer buddha s right! i am no brutal cain37 to smash an abel: i hear that blasphemy s unfashionable: 140 so in the quietest way we ll chat about it; no need to show teeth, claws of cat about it! with gentle words fiat exordium; exeat dolor, intret gaudium* it had a design of 666 and crowley s name in hebrew (which, like most names, adds up to that figure) on the reverse. ascension day 9 aim of poet. indignation of poet. poet defies h

11. it is the number of a man. 33 rev. xiii. 18. 117. fives.34 dukes. 122 (elsewhere.)35 see songs of the spirit and other works. 128. the qabalistic balm.36 may be studied in the kabbalah (sic) unveiled (redway. it is much to be wished that some one would undertake the preparation of an english translation of rabbi jischak ben loria s de revolutionibus animarum, and of the book beth elohim. 139. cain.37 gen. iv. 8. 152. hunyadi.38 hunyadi janos, a hungarian table water. 161. nadi.39 for this difficult subject refer to the late swami vivekananda s raja yoga. 167. tom bond bishop.40 founder of the children s scripture union (an association for the dissemination of lies among young people) and otherwise known as a philanthropist. his relationship to the author (that of uncle) has procured hi

ALEISTER CROWLEY EQ I 5

o the world. so i did that which was commanded me, and returned. biskra "december" 17, 1909. 9.30- 11.30 a.m. the cry of the 2nd aethyr, which is called arn in the first place, there is again the woman riding on the bull, which is the reflection of babalon, that rideth on the beast. and also there is an assyrian legend of a woman with a fish, and also there is a legend of eve and the serpent, for cain was the child of eve and the serpent, and not of eve and adam; and therefore when he had slain his brother, who was the first murderer, having sacrificed living things to his demon, had cain the mark upon his brow, which is the mark of the beast spoken of in the apocalypse, and is the sign of initiation. 148 the shedding of blood is necessary, for god did not hear the children of eve until bl

t of eve and adam; and therefore when he had slain his brother, who was the first murderer, having sacrificed living things to his demon, had cain the mark upon his brow, which is the mark of the beast spoken of in the apocalypse, and is the sign of initiation. 148 the shedding of blood is necessary, for god did not hear the children of eve until blood was shed. and that is external religion; but cain spake not with god, nor had the mark of initiation upon his brow, so that he was shunned by all men, until he had shed blood. and this blood was the blood of his brother. this is a mystery of the sixth key of the taro, which ought not to be called the lovers, but the brothers. in the middle of the card stands cain; in his right hand is the hammer of thor with which he hath slain his brother

ALEISTER CROWLEY EQUINOX EQ I 6

ne. yet that came nearest to success; for it was my one touch of love. i have never loved since, as most surely i had never loved before. she is dead long ago. oh, these years of carnage! the holy sepulchre that hid the body of him whose innocent blood was shed is not worth one drop of innocent blood- like this["he bows, takes the blood on his finger and crosses his forehead with it] the brand of cain! would it have saved her if i had thrust my poniard into that hypocrite's throat? i can do nothing but wait, binding chosen knights with an oath- the oath of the knights of the royal mystery. that god is one; that to love god and man is enough. peace, tolerance, truth. paul may plant, and apollos may water, but god giveth the increase. if i cry out "down with tyranny! down with superstition a

ALICE A BAILEY05 THE LIGHT OF THE SOUL

death. it is energy used to repudiate instead of to synthesize and therefore runs counter to the law of evolution. hate is really the result of the sense of personality and of ignorance plus misapplied desire. it is almost the culmination of the other three. it was the sense of personality and of extreme ignorance coupled with desire for personal gain which produced hatred of abel in the heart of cain and caused the first murder, or the destruction of a brother's form. this should be carefully considered, for hate in some degree, aversion to some extent, is present in every human heart. only, however, when it is entirely overcome by love or the sense of unity will death, danger and fear pass out of the ken of the human family. 9. intense desire for sentient existence is attachment. this is

ALICE A BAILEY18 A TREATISE ON THE SEVEN RAYS VOLUME III ESOTERIC ASTROLOGY

is centre in the front of the throat falls into disuse as the creative period of throat activity begins. it acts as a "mediator" between the higher and the lower creative organs (between the sacral and the throat centres) and leads eventually to that creative activity which is consciously that of the functioning soul. vulcan was one of the first creative workers among men. he was also related to "cain who killed his brother" the symbolism underlying these ancient myths will be easily interpreted by the intuitive student. some of the tasks which i propose to undertake in this section of our treatise on the seven rays are as follows: 1. consider why five of the seven rays express themselves through two sets of planets sacred and non-sacred and also which centres these two groups of rays gove

ALICE BAILEY THE LABOURS OF HERCULES

it was this problem that created the devious and prolonged search that hercules undertook, for he was at length attentive to the voice of nereus, the higher self, but sometimes under the illusion and glamor of the lower self. the duality which is emphasized in gemini rims through a large number of the mythological stories. we meet the same brothers again in romulus and remus, for instance, and in cain and abel, one brother dying and the other living. we meet the astrological symbol for gemini in the two pillars of masonry, and many believe that the masonic tradition could, if we had the power to do so, be traced back to that period, antedating the taurian age, when the sun was in gemini, and to that great cycle in which the lemurian race, the first strictly human race, came into being; whe

APOCALYPSE MOSES

pha of the old testament r.h. charles oxford: the clarendon press, 1913 scanned and edited by joshua williams northwest nazarene college,1995 this is the story of adam and eve after they had gone out of paradise. chapter 1. 1 and adam knew his wife eve and went upwards to the sun-rising and abode there eighteen years and two months. 2 and eve conceived and bare two sons; adiaphotos, who is called cain and amilabes who is called abel. chapter 2. 1 and after this, adam and eve were with one another and while they were sleeping, eve said to adam her lord 'my lord, adam, behold, 2 i have seen in a dream this night the blood of my son amilabes who is styled abel being poured into the mouth of cain his brother and he went on drinking it without pity. but he begged him to leave him a little of it

on drinking it without pity. but he begged him to leave him a little of it. 3 yet he hearkened not to him, but gulped down the whole; nor did it stay in his stomach, but came out of his mouth. 4 and adam said 'let us arise and go and see what has happened to them (i fear) lest the adversary may be assailing them somewhere' chapter 3. 1 and they both went and found abel murdered. i by the hand of cain his brother. 2 and god saith to michael the archangel 'say to adam:reveal not the secret that thou knowest to cain thy son, for he is a son of wrath. but grieve not, for i will give thee another son in his stead; he shall show (to thee) all that thou shalt do. do thou tell him nothing' thus spake the archangel to adam. 3 but he kept the word in his heart, and with him also eve, though they gr

other son in his stead; he shall show (to thee) all that thou shalt do. do thou tell him nothing' thus spake the archangel to adam. 3 but he kept the word in his heart, and with him also eve, though they grieved concerning abel their son. chapter 4. 1 and after this, adam knew eve his wife, and she conceived and bare seth. 2 and adam said to eve 'see! we have begotten a son in place of abel, whom cain slew, let us give glory and sacrifice to god' chapter 5. 1 and adam begat thirty sons and thirty daughters and adam lived nine hundred and thirty years; and he fell sick and cried with a loud voice and said 'let all my sons come to me that i may see them before i die' 2 and all assembled, for the earth was divided into three parts. 3 and seth his son said to him 'father adam, what is thy comp

'go away to paradise in the third heaven, and strew linen clothes and cover the body of adam and bring oil of the 'oil of fragrance' and pour it over him. 2 and they acted thus did the three great angels and they prepared him for burial. and god said 'let the body of abel also be brought' 3 and they brought other linen clothes and prepared his (body) also. 4 for he was unburied since the day when cain his brother slew him; for wicked cain took great pains to conceal (him) but could not, for the earth would not receive him for the body sprang up from the earth and a voice went out of the earth saying 'i will not receive a companion body, till the earth which was taken and fashioned in me cometh to me' 5 at that time, the angels took it and placed it on a rock, till adam his father was burie

APOCRYPHON OF JOHN

ther aeons with a flame of luminous fire which (still) exists now. and he joined with his arrogance which is in him and begot authorities for himself. the name of the first one is athoth, whom the generations call the reaper. the second one is harmas, who is the eye of envy. the third one is kalila-oumbri. the fourth one is yabel. the fifth one is adonaiou, who is called sabaoth. the sixth one is cain, whom the generations of men call the sun. the seventh is abel. the eighth is abrisene. the ninth is yobel. the tenth is armoupieel. the eleventh is melceir-adonein. the twelfth is belias, it is he who is over the depth of hades. and he placed seven kings- each corresponding to the firmaments of heaven- over the seven heavens, and five over the depth of the abyss, that they may reign. and he

asaklas, the left kidney; ormaoth, the right leg; emenun, the left leg; knyx, the right shin-bone; tupelon, the left shin-bone; achiel, the right knee; phnene, the left knee; phiouthrom, the right foot; boabel, its toes; trachoun, the left foot; phikna, its toes; miamai, the nails of the feet; labernioum "and those who were appointed over all of these are: zathoth, armas, kalila, jabel (sabaoth, cain, abel. and those who are particularly active in the limbs (are) the head diolimodraza, the neck yammeax, the right shoulder yakouib, the left shoulder verton, the right hand oudidi, the left one arbao, the fingers of the right hand lampno, the fingers of the left hand leekaphar, the right breast barbar, the left breast imae, the chest pisandriaptes, the right shoulder joint koade, the left sh

snatched life out of eve "and the chief archon seduced her and he begot in her two sons; the first and the second (are) eloim and yave. eloim has a bear-face and yave has a cat-face. the one is righteous but the other is unrighteous (yave is righteous but eloim is unrighteous) yave he set over the fire and the wind, and eloim he set over the water and the earth. and these he called with the names cain and abel with a view to deceive "now up to the present day, sexual intercourse continued due to the chief archon. and he planted sexual desire in her who belongs to adam. and he produced through intercourse the copies of the bodies, and he inspired them with his counterfeit spirit. the apocryphon of john http//www.pseudepigrapha.com/apocrypha_nt/apocjn.html 10 of 12 8/16/2006 5:17 pm "and the

ARADIA GOSPEL OF THE WITCHES

aralysing human faculties by means of witchcraft.chapter ii. 4 there is an evident association here of the body of the firefly (which must resemble a grain ofwheat) with the latter. 5 the six lines following are often heard as a nursery rhyme. 6 probably a mistake for luna. 7 this implies keeping himself warm, and is proof possitive that moonshould here be read for sun.according to another legend cain suffers from cold in the moon. 8 this is a formula which is to be slowly recited, emphasising the repetitions.chapter iii. no footnotes)chapter iv. 9 properly, the stone with a hole in it. but such a stone is called holy on shipboard, and here it hasreally a claim to the name. 10 this is an obscure passage, but i believe that i have given it as the poet meant or felt it. 11 il sasso a palla.c

, i at last received from her, on january 1, 1897, entitled aradia, or the gospel of the witches.now be it observed, that every leading point which forms the plot or centre of the vangel, such asthat dianais queen of the witches; an associate of herodias(aradia) in her relations to sorcery;that she bore a child to her brother the sun (here lucifer; that as a moon-goddess she is in somerelation to cain, who dwells as prisoner in the moon, and that the witches of old were peopleoppressed by feudal lands(sic, the former revenging themselves in every way, and holding orgies todianawhich the church represented as being the worship of satan all of this, i repeat, had beentold or written out for me in fragments by maddalena (not to speak of other authorities, even as ithad been chronicled by hors

the water round,likewise the sun, and think of nothing elsewhile here besides the water and the sun:for all my soul is turned in truth to them;i do indeed desire no other thought,i yearn to learn the very truth of truths,for i have suffered long with the desiret o know my future or my coming fate,if good or evil will prevail in it.water and sun, be gracious unto me!here follows the conjuration of cain.scongiurazione di cano.tuo cano, tu non possa averne pace e ne bene fino chedal sole* andate non sarai coi piedicorrendo, le mani battendo,e pregarlo per me che mi faccia sapere,il mio destino, se cattiva fosse,allora me lo faccia cambiare,se questa grazia mi farete,lacqua al lo splendor del sol la guardero:e tu cano colla tua bocca mi diraiil mio destino quale sar:se questa grazia o cano non

averne pace e ne bene fino chedal sole* andate non sarai coi piedicorrendo, le mani battendo,e pregarlo per me che mi faccia sapere,il mio destino, se cattiva fosse,allora me lo faccia cambiare,se questa grazia mi farete,lacqua al lo splendor del sol la guardero:e tu cano colla tua bocca mi diraiil mio destino quale sar:se questa grazia o cano non mi farai,pace e bene non avrai!the conjuration of cain.i conjure thee, o cain, as thou canst neerhave rest or peace until thou shalt be freedfrom the sun 6 where thou art prisoned, and must gobeating thy hands and running fast meanwhile: 7 i pray thee let me know my destiny;and if tis evil, change its course for me!if thou wilt grant this grace, ill see it clearin the water in the splendour of the sun;and thou, o cain, shalt tell by word of mouth

nd restoring strength.note. page 6 contents.preface.chapter i.how diana gave birth to aradia (herodias).of the sufferings of mankind, and how dianasent aradiaon earth to relieve them by teaching resistance and sorcery poem addressed to mankind how to invoke dianaor aradia.chapter ii.the sabbat treguenda or witch-meeting.how to consecrate the supper conjuration of the mealand of salt invocation of cain conjuration of dianaand to aradia.chapter iii.how diana made the stars and the rain.chapter iv.the charm of the stones consecrated to diana the incantation of perforated stones the spellor conjuration of the round stone.chapter v.the conjuration of the lemon and pins incantation to diana.chapter vi.a spell to win love.chapter vii.t o find or buy anything, or to have goodfortune thereby.chapte

votaries as la vecchia religione, or theold religion, of which diana is the goddess, her daughter aradia(or herodias) the female messiah,and that this little work sets forth how the latter was born, came down to earth, established witchesand witchcraft, and then returned to heaven. with it are given the ceremonies and invocations orincantations to be addressed to dianaand aradia, the exorcism of cain, and the spells of the holy-stone, rue, and verbena, constituting, as the text declares, the regular church-service, so to speak,which is to be chanted or pronounced at the witch-meetings. there are also included the very curi-ous incantations or benedictions of the honey, meal, and salt, or cakes of the witch-supper, which iscuriously classical, and evidently a relic of the roman mysteries.t

BAPHOMANTIS LUCIFERIAN SATANIC MASS

hy majesty for my use and gratification and be pleasing unto thee. to satan, giver of youth and happiness! place chalice back on alter and spinkle incense onto the burning coals of incent burner while saying: may this incense rise before thee, infernal lord and may thy blessing descend upon me. pick up the pitcher of water and pour the water into bowl with a slight bit of graveyard earth and say: cain wonderd through the desert of nodd. as cain approached death from the desert heat, the ground parted and water sprung up. and cain partook of it's sweetness. dip the aspergeant into the water turn to each compass point and say. in the name of lucifer i bless thee with the waters of life! female: dip your finger into the chalice, then on your forehead draw an inverted pentagram, then kneel dow

BEHOLDERS OF NIGHT

of both within his or her self, allowing the pleasure of the waking and waning moon to be brought forth through the sun, which is the gateway for demons and angels in copulation. if one seeks not the sexual genii, the antinomianian path is brought forth by a solitary and capable mind, which is beheld by the sethian psyche, or kingdom of shadows. the luciferian essence is found within the eyes of cain, the father of witchblood, buried deep within the dark well of the watchers, from which our mind is of the deep. leviathan the serpent guards this gateway of the arcana of sleep, from which the twilight brings the nightside of the immortal, those who pass the veil of the birth caul of lilith through the essence of the adversary. the birth caul itself is a vampyric reference to folklore of eur

oman who, having gone out in the night, her head bare, met a demon which gave her a red cap (coiffe) like his own, which cap causes the child to be born with a caul. in an initiatory context which implies the connection of folklore with inspired magical practice, the caul introduced in ritual practice (by a blood coloured cloth, stained with menstrual blood or otherwise) is the mark of lilith and cain, born unto the night within the mysteries of vampyrism. the heart of the arcana is in the brain itself, it is our connection and desire to unite the hand and the eye in the grimoire of the fallen, which was long ago scribed in the blood of our spiritual ancestors, those who walk the ahrimanic path long ago, when the deserts whispered the timeless name of azazel, called our father and lilith

BLACK WITCHCRAFT

merging from darkness. the magicians and witches of this 'skir-hand' guild are 2 equally focused on not only low sorcery, but utilizing the hidden nature of darkness to reveal light within themselves. here we find the foundation and essence of baphomet, the father of wisdom. the sabbatic god is both the union of the beast and the whore, ahriman (satan, samael) and az (lilith, babalon) which beget cain (by the circle of leviathan, the serpent of the depths. an initiatory image of cain as baphomet (by soror lilitu azhdeha) may be found in the book of cain and represents the black lord of the sabbat as a form of the adversary. a representation of this path may be found in my publications, luciferian witchcraft: a book of the serpent which contains the grimoires book of cain, goetic sorcery, y

therion form to go forth to the erotic convulsions of the infernal sabbat. the god of luciferian witchcraft is seth-an, or set (the same as samael, satan. this is the egyptian prince of darkness, a lord of chaos and sorcerous power. set should not be considered merely a god in an anthropomorphic sense, rather a deific force which is the very essence of our being. when azazel or lucifer brought to cain the black flame of consciousness, this was as too set s gift to mankind. by working in the circles of luciferian craft, you are merely fulfilling your ancient heritage. while some choose paths less dangerous than this; the reality of witchcraft as a luciferian gnosis cannot be denied. the great work in reference to set is for the magician to seek divinity, that is awareness, individuality and

ed. the great work in reference to set is for the magician to seek divinity, that is awareness, individuality and personal power. by believing in yourself rather than something higher than you (the only higher angelick or demonic being is you, the luciferic angel or holy guardian angel) you become as your models. within the black tradition the luciferian trinity which is composed of samael lilith cain hold significance in the model of practice within the cult. this trinity is an alchemical process of becoming in which the magician aligns and utilizes the deific associations of samael lilith cain to transform their consciousness into the divine essence which is baphomet, the head of knowledge. to described samael, a small section as follows is from liber hvhi, a ritual work which defines th

in exodus 7 the magicians were able to make frogs and serpents by the power they obtained in the devil, thus such creatures are astral forms of ahriman (samael) and the dreaming body of witches and sorcerers -liber hvhi here we can see that samael or satan/shaitan, is not the all devouring aspect, but also the savior of humanity and the original planter of the seed of light in our being. through cain did his lineage survive and continue on spiritually to this present time. lilith, being the bride of the devil, is one part of the adversary as being the dark instinctual side of man and woman, feminine, yet horrific and loving all within the same breath. lilith is known by the semitic layil which a word is meaning night, but also the name of the demon of the storm. lilith is associated with

d rouse him. he then kissed her form and caused menstruation, which was passed on to all women as lilith is directly connected with their fiery and dark sides. the goddess of luciferian witchcraft is lilith or babalon, as described previously. she is also hecate, the darkened moon goddess of the cunning circle, whose blessing is both youth, imagination and death. the son is within you and that is cain, the baphometic daemon whose magick is the core essence of the religion of sorcery. the very circle casting rite as written by gerald gardner presents the mother of witchcraft, mother, darksome and divine, mine the scourge and mine the kiss, the five-point star of love and bliss. within the circle there is the very graal of the adversary, that through self-love can the essence of the pentagra

is the very graal of the adversary, that through self-love can the essence of the pentagram be sensed and understood. he refers to hecate or lilith (via diana) as being hell's dark mistress, heaven's queen. this is the dual nature of the devil and his bride, the adversary. that by both sabbat rites does the cup of heaven (aethyr, luciferian sabbat) and hell (infernal, chthonic sabbat) are filled. cain was the son born of by some accounts samael (the devil) and lilith (through eve, the first satanist and witch. it is said within the dark traditions that the bible is mistaken with regards to cain s true parentage. cain was in fact a half human, half demon bastard child of adam and lilith. it was for this reason that the lord would not accept his offerings and prayers, rather than any specifi

evil) and lilith (through eve, the first satanist and witch. it is said within the dark traditions that the bible is mistaken with regards to cain s true parentage. cain was in fact a half human, half demon bastard child of adam and lilith. it was for this reason that the lord would not accept his offerings and prayers, rather than any specific demands of animal sacrifice. the tale continues with cain being cursed to wander the earth as a vagabond, with the ground he tills never giving bounty. nathaniel j. harris, the mark of cain, the first satanist and first murder. in certain rabbinical literature, the daughters of cain were those who joined in sexual union with the fallen angels, the watchers, and gave birth to the nephilim, the giants who were war like and brutal. they were said to ha

, the first satanist and first murder. in certain rabbinical literature, the daughters of cain were those who joined in sexual union with the fallen angels, the watchers, and gave birth to the nephilim, the giants who were war like and brutal. they were said to have populated the earth in plenty, and attacked the children of seth. in manichaean lore, the queen of demons and spiritual initiator of cain, lilith az, taught the fallen angels to form physical bodies and join with others sexually. it is suggested also by writers 7 kaufmann kohler, w.h. bennett and louis ginzberg that the children of cain spent their days at the foot of a mountain (eden) practicing in wild orgies with the music of lucifer through that created by jubal. women, the first pairikas or faeries/witches, in their beauti

cticing in wild orgies with the music of lucifer through that created by jubal. women, the first pairikas or faeries/witches, in their beautiful appearances, invited the sons of seth (children of god) and copulated with them, bearing other children. this jewish folklore presents the earliest forms of the witches sabbat as a luciferian celebration and practice of sexual magick. to philo, likewise, cain is the type of avarice, of "folly and impiety("de cherubim" xx, and of self-love("de sacrificiis abelis et caini "quod deterius potiori insidiari soleat" 10 "he built a city (gen. iv. 17) means that "he built a doctrinal system of law-lessness, insolence, and immoderate indulgence in pleasure("de posteritate" 15; and the epicurean philosophers are of the school of cain "claiming to have cain

e" 15; and the epicurean philosophers are of the school of cain "claiming to have cain as teacher and guide, who recommended the worship of the sensual powers in preference to the powers above, and who practiced his doctrine by destroying abel, the expounder of the opposite doctrine (ib. 11. the jewish encyclopedia, compiled by kaufmann kohler, w. h. bennett, louis ginzberg herein we can see that cain is thus a flesh and blood embodiment of the luciferian path itself, he is the son of satan and lilith, the dark essence which is deeply connected with eve, the wife of adam. cain is not only the patron father of witches, also the symbol of the initiate upon the antinomian path. nathaniel harris, an hereditary british witch, whose long involvement in various magical circles and authorship of g

ich aleister crowley termed the mark of the beast of the apocalypse in the book of thoth, has brought different interpretations of its form, but the function itself is clear. this mark, or stigma, may have been a reference to some form of tattooing. the story may have originally referred to the nomadic tribe of the kenites, itinerant metal-smiths who believed themselves to be the descendants of a cain, related also to the midianites and israelites who traveled the desert rift of arabah from around the 13th to 9th centuries bc. they would avenge the murder of any tribe member severely. this mark was later equated in the times of witchcraft persecution with the marks given to initiates of the cult. historically, cain is recognized as an initiator throughout various heretical societies, inclu

as been represented in the luciferian witchcraft grimoires in various manners, in yatuk dinoih, i have presented a system coherent with cainite workings based on the isolated spirit as embodied in the flesh of the initiate, being as represented as paitisha, the rite of zohak and other workings within the grimoire. the spirit of baphomet or the sabbatic goat, the god of witches is revealed thus as cain himself, the bestial god who has shed the flesh to the daemon head of the therion formed witch-god or goddess. once one has began the process of separation, ignorance falls away as clay burnt with blackened flames, the spirit lifts up to dance in twisted widdershins forms, the body and shadow and light copulate to the musick of jubal cain and the sabbat circle is complete. foundations of skir

s of separation, ignorance falls away as clay burnt with blackened flames, the spirit lifts up to dance in twisted widdershins forms, the body and shadow and light copulate to the musick of jubal cain and the sabbat circle is complete. foundations of skir-hand witchcraft the suggestions of the foundation of sorcery and cunning craft is from the earliest legends, memories and mythology of mankind. cain who wandered east to the land of nod became essentially, according to the truth of the circle the first satanist and witch, whose children beget children and the blood line of the cunning were born. it is suggested in some jewish lore that the daughters of cain were the ones to seduce or copulate with the fallen angels, the watchers. it is beginning with the watchers that the balanced aspects

BLAVATSKY H P ANTHROPOGENESIS

the lord or king of the pitris, yama, the god of death and the judge of mortals. the men of budha (mercury) are[[footnote(s[[footnote continued from previous page] bloodshed, was but a secondary idea flowing out of the primary one of shedding of blood in conception for the first time" hence jehovah became later a fighting god "lord of hosts" and one who commands war. he is the aggressive zodh- or cain by permutation who slew his (female "brother" whose "blood crieth from the ground" the earth having opened her mouth to receive the blood (genesis iii* apollo karneios is certainly a greek transformation from the hindu krishna karna "karna" means radiant from "carne "a ray" and karneios, which was a title of apollo with the celts as with the greeks, meant "sun born[[vol. 2, page] 45 the first

e power typifying water and earth- an alchemical secret "it takes earth and water to create a human soul" said moses. mars is the hindu mangala, the planet mars, identical with kartikeya, the "war-god" born of gharma-ja (siva's sweat) and of the[[footnote continued on next page[[vol. 2, page] 125 jah-hovah androgynous. separating into man and woman, and becoming jah-heva in one form, or race, and cain and abel (male and female) in its other form or race- the double-sexed jehovah- an echo of its aryan prototype, brahma-vach. after which come the third and fourth root-races of mankind- that is to say, races of men and women, or individuals of opposite sexes, no longer sexless semi-spirits and androgynes, as were the two races which precede them. this fact is hinted at in every anthropogony

races which precede them. this fact is hinted at in every anthropogony. it is found in fable and allegory, in myth and revealed scriptures, in legend and tradition. because, of all the great mysteries, inherited by initiates from hoary antiquity, this is one of the greatest. it accounts for the bi-sexual element found in every creative deity, in brahma-viraj-vach, as in adam-jehovah-eve, also in "cain- jehovah-abel" for "the book of the generations of adam" does not even mention cain and abel, but says only "male and female created he them. and called their name adam (ch. v. 5. then it proceeds to say "and adam begat a son in his own likeness, after his image, and called his name seth (v. 3; after which he begets other sons and daughters, thus proving that cain and abel are his own allegor

d in itself, and flashed and beamed from itself to itself. which are all called delight" etc (quoted in myer's "qabbalah" p. 110. thus it is not a "curious idea of the qabbalists" as the author just quoted remarks, but a purely puranic, aryan idea. only, why make of ain-soph a creator? the "divine hermaphrodite" is then brahma-vach-viraj; and that of the semites, or rather of the jews, is jehovah-cain- abel. only the "heathen" were, and are, more sincere and frank than were the[[footnote(s* jod in the kabala has for symbol the hand, the forefinger and the lingham, while numerically it is the perfect one; but it is also the number 10, male and female, when divided[[vol. 2, page] 127 seth our progenitor. later israelites and rabbis, who undeniably knew the real meaning of their exoteric deit

all themselves jehovah" which is the correct translation, and not "then began men to call upon the name of the lord; the latter being a mistranslation, whether deliberate or not. again the well-known passage "i have gotten a man from the lord" should read "i have gotten a man, even jehovah* luther translated the passage one way, the roman catholics quite differently. bishop wordsworth renders it "cain- i have gotten kain, from kanithi, i have gotten" luther "i have gotten a man 0- even the lord (jehovah; and the author of "the source of measures "i have measured a man, even jehovah" the last is the correct rendering, because (a) a famous rabbin, a kabalist, explained the passage to the writer in precisely this way, and (b) because this rendering is identical with that in the secret doctrin

e lord (jehovah; and the author of "the source of measures "i have measured a man, even jehovah" the last is the correct rendering, because (a) a famous rabbin, a kabalist, explained the passage to the writer in precisely this way, and (b) because this rendering is identical with that in the secret doctrine of the east with regard to brahma. in "isis unveiled* it was explained by the writer that "cain. is the son of the 'lord' not of adam (genesis iv. i" the "lord" is adam kadmon, the "father" of yodcheva "adam-eve" or jehovah, the son of sinful thought, not the progeny of flesh and blood. seth, on the other hand, is the leader and the progenitor of the races of the earth; for he is the son of adam, exoterically, but esoterically he is the progeny of cain and abel, since abel or hebel is a

v. i" the "lord" is adam kadmon, the "father" of yodcheva "adam-eve" or jehovah, the son of sinful thought, not the progeny of flesh and blood. seth, on the other hand, is the leader and the progenitor of the races of the earth; for he is the son of adam, exoterically, but esoterically he is the progeny of cain and abel, since abel or hebel is a female, the counterpart and female half of the male cain, and adam is the collective name for man and woman "male and female (zachar va nakobeh) created he them. and called their name adam" the verses in genesis from chs. i. to v, are purposely mixed up for kabalistic reasons. after man of[[footnote(s* see "source of measures" p. 227* vol. ii, p. 264, et seq[[vol. 2, page] 128 the secret doctrine. genesis ch. i. 26 and enos, son of man of ch. iv. v

s in genesis from chs. i. to v, are purposely mixed up for kabalistic reasons. after man of[[footnote(s* see "source of measures" p. 227* vol. ii, p. 264, et seq[[vol. 2, page] 128 the secret doctrine. genesis ch. i. 26 and enos, son of man of ch. iv. v. 26, after adam, the first androgyne, after adam kadmon, the sexless (the first) logos, adam and eve once separated, come finally jehovah-eve and cain-jehovah. these represent distinct root-races, for millions of years elapsed between them. hence the aryan and the semitic theo-anthropographies are two leaves on the same stem; their respective personifications and symbolic personages standing in relation to each other in this way. i. the unknowable, referred to in various ways in rig vedic verse, such as "nought was" called, later on "parabr

ted they him (collective humanity, or adam, male and female created he (collective deity) them* this will show the esoteric point. the sexless race was their first production, a modification of and from themselves, the pure spiritual existences; and this was adam solus. thence came the second race: adam-eve or jod-heva, inactive androgynes; and finally the third, or the "separating hermaphrodite" cain and abel, who produce the fourth, seth-enos, etc. it is that third, the last semi-spiritual race, which was also the last vehicle of the divine and innate wisdom, ingenerate in the enochs, the seers of that mankind. the fourth, which had tasted from the fruit of the tree of good and evil- wisdom united already to earthy, and therefore impure, intelligence* had consequently to acquire that wis

necessity, be 'taken out of man. and the side which the elohim had taken from man 'made he a woman (gen. ii. the hebrew word here used is tzala, which bears the translation we have given. it is easy to trace the legend in berosus, who says that thalatth (the omoroca, or lady of urka) was the beginning of creation. she was also melita, the queen of the moon. the two twin births of genesis, that of cain and abel, and of esau and jacob, shadow the same idea. the name 'hebel' is the same as eve, and its characteristic seems to be feminine" continues the author "unto thee shall be his desire" said the lord god to cain "and thou shalt rule over him" the same language had been uttered to eve "thy desire shall be to thy husband, and he shall rule over thee. thus the pristine bi-sexual unity of the

ung ones. if the term ovoviviparous is applied to some fish and reptiles, which hatch their eggs within their bodies, why should it not be applied to female mammalians, including woman? the ovule, in which, after impregnation, the development of the foetus takes place, is an egg. at all events, this conception is more philosophical than that of eve with a suddenly created placenta giving birth to cain, because of the apple, when even the marsupial, the earliest of mammals, is not placental yet. moreover, the progressive order of the methods of reproduction, as unveiled by science, is a brilliant confirmation of esoteric ethnology. it is only necessary to tabulate the data in order to prove our assertion (cf. especially schmidt's "doctrine of descent and darwinism" p. 39, et. seq, and laing

ly, as they were rupa or material spirits, these dhyanis were not always good. their king thevetata was one of the latter, and it is under the evil influence of this king-demon that. the atlantis-race became a nation of wicked magicians "in consequence of this, war was declared, the story of which would be too long to narrate; its substance may be found in the disfigured allegories of the race of cain, the giants, and that of noah and his righteous family. the conflict came to an end by the submersion of the atlantis, which finds its imitation in the stories of the babylonian and mosaic flood. the giants and magicians. and all flesh died. and every man' all except xisuthrus and noah, who are substantially identical with the great father of the thhnkithians in the popol-vuh, or the sacred b

itect of the world* the titanic struggle, in theogony at least, is the fight for supremacy between the children of uranos and gaia (or heaven and earth in their abstract sense, the titans, against the children of kronos, whose chief is zeus. it is the everlasting struggle going on to this day between the spiritual inner man and the man of flesh, in one sense* just as the "lord god" or jehovah, is cain esoterically, and the "tempting serpent" as well, the male portion of the androgynous eve, before her "fall" the female portion of adam kadmon; the left side or binah of the right side chochmah in the first sephirothal triad[[vol. 2, page] 270 the secret doctrine "father of the gods" he is the "disrespectful son" in hesiod. hermes calls him the "heavenly man (pymander; and even in the bible h

BLAVATSKY H P COSMOGENESIS

, and tempted adam and eve "the earlier ages of the satanic race, and more especially during the life-time of satan) may have been a period[[footnote(s "primeval man unveiled, or the anthropology of the bible; author (unknown) of the "stars and the angels" 1870, p. 195* especially in the face of the evidence furnished by the authorized bible itself in ch. iv. of genesis, v. 16 and 17, which shows cain going to the land of nod and there marrying a wife[[vol. 1, page] 325 the impartiality of scientific denials. of patriarchal civilization and comparative repose- a time of tubal-cains and jubals, when both sciences and arts attempted to strike their roots into the accursed ground. what a subject for an epic (when) there are inevitable incidents which must have occurred. we see before us. the

y him for whom absolute perfection, mercy, and goodness were claimed. this was the first karmic effect of abandoning a philosophical and logical pantheism, to build, as a prop for lazy man "a merciful father in heaven" whose daily and hourly actions as natura naturans, the "comely mother but stone cold" belie the assumption. this led to the primal twins, osiris-typhon, ormazd-ahriman, and finally cain-abel and the tutti-quanti of contraries. having commenced by being synonymous with nature "god" the creator, ended by being made its author. pascal settles the difficulty very cunningly "nature has perfections, in order to show that she is the image of god: and defects, in order to show that she is only his image" he says. the further back one recedes into the darkness of the prehistoric[[vol

t beautiful of his archangels, rather than believe that father and son are a gigantic, personified and eternal lie, we prefer to turn to pantheism and to pagan philosophy for information. once that the key to genesis is in our hands, it is the scientific and symbolical kabala which unveils the secret. the great serpent of the garden of eden and the "lord god" are identical, and so are jehovah and cain one- that cain who is referred to in theology as the "murderer" and the liar to god! jehovah tempts the king of israel to number the people, and satan tempts him to do the same in another place. jehovah turns into the fiery serpents to bite those he is displeased with; and jehovah informs the brazen serpent that heals them. these short, and seemingly contradictory, statements in the old testa

the full-blown yogins do to this day in india- and are no less respected for it, though they are allowed to follow neither caste nor ritual; hence all those puranic giants and titans are called devils. the missionaries, ever on the watch to show, if they can, the hindu traditions no better than a reflection of the jewish bible, have evolved a whole romance on the alleged identity of pulastya with cain, and of the rakshasas with the cainites "the accursed" the cause of the noachian deluge (see the work of abbe gorresio, who "etymologises" pulastya's name as meaning the "rejected" hence cain, if you please. pulastya dwells in kedara, he says, which means a "dug-up place" a mine, and cain is shown in tradition and the bible as the first worker in metals and a miner thereof! while it is very p

and ye do the things which ye heard from your father. ye do the works of your father. ye are of your father, the devil. he was a murderer from the beginning, and stood not in the truth, because there is no truth in him. when one speaketh a lie he speaketh of his own; for his father also is a liar and the father thereof" etc, etc. that "father" of the pharisees was jehovah, because identical with cain, saturn, vulcan, etc- the planet under which they were born, and the god whom they worshipped. evidently there must be an occult meaning sought in these words and admonitions, however mistranslated, since they are pronounced by one who threatened with hell-fire anyone who says simply raca (fool) to his brother (matthew v, 22. and evidently, again, the planets are not merely spheres, twinkling

BOOK OF ENOCH

een what i have seen. 8) the angels who keep watch (pages 35-37) here we are introduced to some of the watchers and then enoch has a conversation with them. at first they discuss the punishment of the runaways then the afterlife in general. the watchers may have provided some type of visual display since enoch describes what he sees. the description at 22.2 is strange but compelling. the story of cain and abel is mentioned at 22.7 and in the next section the story of adam and eve is mentioned, at 32.6. so, these stories must have existed, in some form, even in enoch's time. 20.1] and these are the names of the holy angels who keep watch. 20.2] uriel, one of the holy angels; namely the holy angel of the spirits of men. 20.4] raguel, one of the holy angels; who takes vengeance on the world

long, until the great judgment comes upon them. 22.5] and i saw the spirits of the sons of men who were dead and their voices reached heaven and complained. 22.6] then i asked raphael, the angel who was with me, and said to him "whose is this spirit, whose voice thus reaches heaven and complains" 22.7] and he answered me, and said to me, saying "this spirit is the one that came out of abel, whom cain, his brother, killed. and he will complain about him until his offspring are destroyed from the face of the earth, and from amongst the offspring of men, his offspring perish" 22.8] then i asked about him, and about judgment on all, and i said "why is one separated from another" 22.9] and he answered me, and said to me "these three places where made, in order that they might separate the spir

BOOK OF JASHAR

brought her sticks, and they felt the warmth of their fire. faben and flo awoke to a vision of angels with flaming swords, and they fled into the wilderness. so human and eve sat alone by their fire, and its light shone up into heaven, past the moon and the stars, but there was no one else watching. then human delved and eve spanned, and they followed the river to the sea, where eve gave birth to cain "look" she said "i have made another human" then god smiled on their family. and eve gave birth to abel, and later to seth. 2. cain gathered the fruits of all seed-bearing plants. but abel made spears for hunting and brought meat to eve and young seth. and the sons quarreled over the leadership of the clan, after human lost the use of one arm. then cain lived in great fear, for abel was a ste

n their family. and eve gave birth to abel, and later to seth. 2. cain gathered the fruits of all seed-bearing plants. but abel made spears for hunting and brought meat to eve and young seth. and the sons quarreled over the leadership of the clan, after human lost the use of one arm. then cain lived in great fear, for abel was a stealthy hunter who could kill without warning in the wilderness. so cain killed abel with his own spear as he rested in the camp. they buried abel, and human found support from eve beside him. so eve brought human a flaming branch, to wield in his good hand, and they approached cain together. now cain started away towards the wilderness, but human commanded him to return after twenty years, so that they should not lose another son forever. cain cried that they wou

found support from eve beside him. so eve brought human a flaming branch, to wield in his good hand, and they approached cain together. now cain started away towards the wilderness, but human commanded him to return after twenty years, so that they should not lose another son forever. cain cried that they would not remember him, but eve said "we will remember our son, for we are not animals" and cain touched a burning stick to his forehead, so that they would know him by its mark. cain was strong and swift, and he fled from the river, into the east. he ran for six days, pausing only to eat or rest. on the seventh day, he ascended to the top of a mountain. there god showed him a vision of a great city of peace, surrounded by fields and orchards, which the children of abel would have made

he river, into the east. he ran for six days, pausing only to eat or rest. on the seventh day, he ascended to the top of a mountain. there god showed him a vision of a great city of peace, surrounded by fields and orchards, which the children of abel would have made. cain looked in wonder at his vision until it faded with the setting sun, for there were then no other people outside of africa. and cain continued thus in his exile. six days he walked and gathered food, but every seventh day he had visions of cities which god had planned for the children of abel. cain wandered for twenty years, and then he knew the whole vastness of the world. seth found rama, flo's daughter, alone along the river, and together they had a daughter named jashar. when jashar had grown into womanhood, she met ca

sions of cities which god had planned for the children of abel. cain wandered for twenty years, and then he knew the whole vastness of the world. seth found rama, flo's daughter, alone along the river, and together they had a daughter named jashar. when jashar had grown into womanhood, she met cain returning home. on that day, seth had killed a great beast, and so they celebrated at the return of cain. eve made a fire, and human sang, and rama and jashar danced. and god married cain and jashar that night, under the stars "in this way" human said "we shall always rejoice when two branches of my family are rejoined" then they feasted late into the night, while human foretold joys and sorrows, and cain described his visions. everything that human said was true, but cain spoke only of the worl

nd god married cain and jashar that night, under the stars "in this way" human said "we shall always rejoice when two branches of my family are rejoined" then they feasted late into the night, while human foretold joys and sorrows, and cain described his visions. everything that human said was true, but cain spoke only of the world of the children of abel. so human was the first true prophet, and cain the first false prophet, but they dwelt together as kinsmen for all the rest of their days. 3. at that time, giant beasts lived in every part of the world, and they consumed trees and made a devastation throughout the wilderness. but seth taught his sons to hunt as he had learned from abel, because god told them that children must learn from their elders' wisdom. then the daughters of cain ma

days. 3. at that time, giant beasts lived in every part of the world, and they consumed trees and made a devastation throughout the wilderness. but seth taught his sons to hunt as he had learned from abel, because god told them that children must learn from their elders' wisdom. then the daughters of cain married the sons of seth and, after the death of eve, they scattered to find the lands that cain had seen. so the human children killed the giant beasts, and the trees spread over all the lands, until a squirrel could run from sea to sea without touching the ground. then the whole world was like a garden in the sight of god. the cold years came, and ice flowed over the north. god watched as the great glaciers slowly melted back, and then looked again for the humanites under the trees. an

god has made for them. so they come together by their fire and, in doing so, they begin the first human family. 2. as in genesis, the second son abel is favored because of the meat that he brings, but his sacrifice to god here becomes dinner for his mother and her youngest son. human's crippled arm creates a power vacuum and an apparent absence of authority that causes the sibling rivalry between cain and abel to escalate into a mortal struggle. like the european powers of 1914, cain and abel find themselves in a deadly situation where whoever attacks first would be expected to win, and so the fear of a fatal conflict can become a self-fulfilling prophecy. cain feels that he must kill abel in a surprise attack, because abel anticipates the possibility of such an attack and may try to save

calate into a mortal struggle. like the european powers of 1914, cain and abel find themselves in a deadly situation where whoever attacks first would be expected to win, and so the fear of a fatal conflict can become a self-fulfilling prophecy. cain feels that he must kill abel in a surprise attack, because abel anticipates the possibility of such an attack and may try to save himself by killing cain in a surprise attack instead. cain may have expected that, when his brother was dead and he was the strongest individual in the clan, then he would become its leader. his power bid fails, however, because eve and human find at last a solidarity and strength in the process of burying abel. confronted by the bitter fruits of anarchy, they apparently reach an understanding that they must work to

e process of burying abel. confronted by the bitter fruits of anarchy, they apparently reach an understanding that they must work together to make a new social system. so eve now comes to human's side (a "help meet for him" as described in genesis 2.18) to support him in retaking the leadership of the family. eve's support enables human, in spite of his individual weakness, to make laws that even cain can be compelled to obey. human exercises this authority with remarkable wisdom and restraint, when he sets cain's sentence at twenty-years exile. thus, when human and eve move together against the rebel cain, the old system of domination by the strongest single individual is replaced by a mutually supported social contract that defines legitimate leadership and restrains individual behavior

the rebel cain, the old system of domination by the strongest single individual is replaced by a mutually supported social contract that defines legitimate leadership and restrains individual behavior. the consolidation of this social contract, within a generation after the discovery of fire, completes the transition from animal to human; so eve can now truly say "we are not animals" the brand on cain's forehead marks him, even in his exile, as one who has also accepted the social contract. cain runs east from the nile delta for six days, and on the seventh day he has a vision of a great city. it is tempting to suppose (straining the limits of how far a man on foot can go in six days) that cain's first sabbath vision was at mount moriah in jerusalem. but what future jerusalem did he see: t

of a great city. it is tempting to suppose (straining the limits of how far a man on foot can go in six days) that cain's first sabbath vision was at mount moriah in jerusalem. but what future jerusalem did he see: the modern jerusalem, the crusader city, the city of the second temple, the city of david, the jebusite village, or did he see some heavenly jerusalem that has never existed on earth? cain only knows that he is seeing the jerusalem that abel's descendants would have made. living at the very beginning of human history, he cannot compare it to any jerusalem that has actually existed. indeed, we might ask, how large would a city have to be to seem "great" to someone who grew up in a world that had only five people! so we are left to wonder whether we, the descendants of seth and c

jerusalem that has actually existed. indeed, we might ask, how large would a city have to be to seem "great" to someone who grew up in a world that had only five people! so we are left to wonder whether we, the descendants of seth and cain, have done better or worse than abel's family would have done. thus the jashar manuscript gives us an account of the origins of the week. in this story, it is cain in exile (rather than god at creation) who first rests on the sabbath. cain is given the sabbath as a day of reprieve when he can transcend his lonely exile and have visions of a better world. although this story gives a less cosmological origin for the sabbath than genesis, it nonetheless adds something to the mythic purpose of the holiday. for cain did not stop merely to rest from his trave

CALLING TO THE FIRST OF WITCH BLOOD

the "image of shu" with his arms stretched out along the rounded border of the tuat. above his head is the beetle, symbol of khep[er, who has emerged from the boat of the sun-god, and below is the "image of af" that is to say, the body of the night sun-god, which has been cast away. end of vol. i. footnotes 256:1 see lanzone, domicile, pl.knthe calling to the first of witch blood an invocation of cain by michael w. ford a short dedication to the luciferian sabbat and those seeking their own light within the gnosis of the adversary. the initiation of the witch into the circle of cain, the living son of satan and lilith, the great harlot and demoness, the adversarial deific force of dark instinctual desire and willed continual existence. with the pen inked in the blood of abel do i scribe of

mmon forth my father of whom i knew by dream did that dragon come and ignite within, my soul, my initiator by giving to the daemon did my eyes open anew. i conjure thee, o wanderer who bears a black thorn stick i adjure thee, who the blood of abel did ignite your senses who lifted thee up into the flames of your father in iblis shadow did you awaken in the arms of lilith, the moon. i summon thee, cain of old, whose words open the gates of hell i invoke thee, cain of the serpent skin, who is the first of witch blood i conjure thee, cain who is the earthly devil, who is the master of spirits encircle and awaken within my flesh, my blood, my mind. by thy depths of which i walk herein shall i become reborn in the name and mark of the devil, whom i swear my spirit unto i am myself the redeemer

the earthly devil, who is the master of spirits encircle and awaken within my flesh, my blood, my mind. by thy depths of which i walk herein shall i become reborn in the name and mark of the devil, whom i swear my spirit unto i am myself the redeemer and bringer of the infernal pact which holds no bounds nor mortal strain, yet my desires shall be filled by the eye within the blackened triangle of cain and the children of rebellion, rise up with me of cain and those going forth by night unto the infernal sabbat let the devil bless my name hearken and remain, satan be thy name adversary opposer fornicator deceiver all of which is my name body of shadow, body of light align in the noon and by moon lit night so it just begins, life to never end by flesh or spirit way, shall my mind remain. thi

CHIREAU YVONNE BLACK MAGIC RELIGION AND THE AFRICAN AMERICAN CONJURING TRADITION

ce were not infrequently experienced" wrote charles colcock jones, a georgia historian in the early 1900s "from the interference of [the] old negro women.conjurers,.who, in plying their secret trade, gave rise to disturbances and promoted strife and disquietude"[52] according to some accounts, conjure practitioners could throw entire neighborhoods into a frenzy of paranoia by their very presence. cain robertson, a successful hoodoo doctor and "two-head nigger" in antebellum georgia, was threatened with arrest if he came to town. the arrival in a south carolina community of "a peculiar-looking genius" who had the power to "unfold the secrets of the past and present" caused many african americans to act on their suspicions. with his powers of divination, this conjurer apparently tapped into

DAVID ICKE CHILDREN OF THE MATRIX

mentioned earlier that being "descended from noah" is a code for the illuminati bloodlines and when you scan the ancient books and texts you find some strange references to his birth. an ethiopian text, the kebra nagast (nagas, is thousands of years old, and it describes the enormous size of the babies produced from the sexual union of human women and the "gods. it tells of how. the daughters of cain [nordics] with whom the angels [anunnaki] had conceived. were unable to bring forth their children and they died. it describes how some of the babies had to be delivered through caesarean birth..having split open the bellies of their mothers they came forth from their navels. another story relates to noah, the semitic name for the sumerian flood hero, utnapishtim. the ancient hebrew text, the

both him and eve. balder with the double axe is riding the cat-like creature the dragon queens 161 bloodlines passed through the female dna and that mag relates to queen. the church at rennes-le-chateau was redesigned in the late 1800s by the priest abbe sauniere, who became extremely rich after discovering coded manuscripts and other artefacts. the story is told at length in the biggest secret. cain and abel? the edda describes how thor/adam/indara and "eve" had a son called gunn, ginn, or kon. this is the biblical "cain" and "gawain" of the king arthur stories, waddell contends. in babylonian seals dated to before 2500bc, he is called "adamu-the-son-of-the-god- induru. gunn or "cain" was attacked and wounded in the edda narrative by baldr or balder, the son of the serpent cult leaders

evered, two would grow in its place. it was killed in the second of the 12 labours of the sun god, hercules. the edda says that thor/ indara/adam called his cappadocian capital, himin or "heaven" and that balder("abel) of the serpent cult went to thor's banqueting hall in himin/heaven. there he began a riotous quarrel and insulted eve. with this, balder of the serpent cult was ejected by gunn or "cain" or miok (michael, the son of eve and adam. this is the origin, waddell says, of st michael casting out satan/lucifer from heaven.40 figure 26: the sumerian goddess adueni or atueni depicted as athene in a greek vase painting of the 5th century bc. she is dressed as a warrior goddess of the amazons or valkyries. note the snakes around her shoulders and the mass of swastikas on the robe 162 ch

given "wings (figure 27. in the indian vedas you have accounts of the gods warring in the sky. it suggests a credible explanation for the ancient ruins that indicate they were destroyed by some kind of high-tech, even nuclear, weaponry. the edda tells how thor won the victory against the serpent cult and this is known as the "harrying of hell [el" in welsh traditions. a key moment was when prince cain, miok or michael, the son of thor, killed balder or abel, the son of el, and this is depicted in many sumerian, babylonian, assyrian, hittite, and persian seals and sculptures. cain, as horus, is seen spearing abel-set, symbolised as a demon crocodile, in an egyptian bas-relief of around 1000bc (see picture section).41 this is a version of st michael defeating the dragon. st michael, the sume

yrian, hittite, and persian seals and sculptures. cain, as horus, is seen spearing abel-set, symbolised as a demon crocodile, in an egyptian bas-relief of around 1000bc (see picture section).41 this is a version of st michael defeating the dragon. st michael, the sumerian-cappadocian deity, is portrayed as a dragon fighter. in india, balder is the "great deva (tiva, or "devil) felled by lord gan (cain).42 the stories of st patrick in ireland say that he was sent by "st michael the victor" to expel the "snakes" from ireland. when the phoenicians and others from the sumer empire landed in britain they named many places after st michael, as with st michael's mount in cornwall. when the christians began to build their churches on the ancient pagan sites, they inherited the name st michael for

and a fictional story produced to justify this.2 morgyn la faye in the king arthur stories is another version of el, as in maer (mary) gyn (woman) of the fey (deadly serpent).3 mary woman of the deadly serpent "mother mary" of christianity. morgans were known as "sea-women, as the same water themes continue.4 balder, the son of god the edda's version of the death of balder("abel) at the hands of "cain" or "st michael" is told in different versions in many cultures. the hebrew old testament has cain killing his "brother" abel and bringing the first death into the world. the new testament has st michael defeating satan, lucifer, or the "great dragon. in egypt we have the wolf-headed set or seth killed by horus, the son of asar or osiris. in india, cain is lord gan who fought "the great deva"

DAVID ICKE THE BIGGEST SECRET

dline, particularly those that go back to native americans or ancient indians. thehopi, you will recall, speak of originating within the earth. the ethiopian text, thekebra nagast (nagas were indian shape-shifting serpent gods, is thousands of yearsold, and it refers to the enormous size of the babies produced from the sexual orgenetic unions of humans and the gods. it tells how..the daughters of cain withwhom the angels (extraterres-trials) had conceived. were unable to bring forth theirchildren, and they died. it describes how some of these giant babies were deliveredby caesarean section. having split open the bellies of their mothers they came forthby their navels.46 in the ancient hebrew text, the book of noah, and its derivative, thebook of enoch, a strange birth is described of a non

gian line to the throne of france. they never werethe monarchy of france, because it didnt exist at that time. its all nonsense anddesigned to hide the real agenda of the priory of sion which is a babylonianbrotherhood front. what all these diversions obscure is a simple and devastating truth.the grant of arms or symbol of the dragon bloodine in sumer was called a gra-al,also known as the mark of cain. the biblical cain was one of the early anunnaki-human royal crossbreeds who followed adam. it is this gra-al that became the so-called holy grail and this is why its equvilant in old french means blood royal. thegrant of arms emblem in sumer was. a cup of waters or a rosi-crucis or dew cup.it is described in egyptian, sumerian, phoenician and hebrew records as a cupdecorated with a red cross

rder was considered to be sinful. he also madeallegations about sacrificing babies and aborting foetuses.16it is the same with the inner circles of the freemasons. credo mutwa, the zulushaman, told me that compared with the freemason rituals he had seen in the unitedstates and the united kingdom, the voodoo and black magic of africa was put in theshade. the secret password of freemasonry is tubal cain, a descendant of thebiblical cain, who was an anunnaki crossbreed. tubal cains sister, naamah,17 is saidto have been the one who brought human sacrifice and cannibalism into the world.18tubal cain is known as the father of witchcraft and sorcery and thus his name is afreemasonic password.19 the g on the symbol of freemasonry stands forgnosticism (knowledge, knowing) and for generation, the fe

DEMONIC BIBLE

pages of the demonic bible. the demonic bible was shown to the magician john dee. dee translated eighteen of the "demonic" keys from the strange demonic language in which the demonic bible is written. when dee translated his keys from the demonic bible he named them the enochian keys. they are not, as is commonly believed, named for the enoch who "walked with god" but rather for enoch, the son of cain. cain was the first man to perform the rituals of the demonic bible and he murdered his brother as a sacrifice to the ancient ones. his son, enoch, was given to the serpent from birth. this demonic language revealed to dee during his scrying experiments is written in an ancient script which has been passed down for centuries by practitioners of the black arts (many of them unaware of its orig

DIABOLUS

ersary within magick michael w. ford 2004 michael w. ford for the order of phosphorus members only. succubus publishing website http//algol.chaosmagic.com psychonaut 75 website http//www.psychonaut75.com e-mail: keteb75@psychonaut75.com 2 contents introduction i. set the egyptian god of darkness ii. ahriman the persian devil and the whore of darkness iii. the adversary and the bride of the devil, cain the son iv. the gnostic yaltabaoth, child of chaos v. the path of the crooked serpent leviathan and beelzebub end introduction the very intent and purpose of this essay is to bring to light the roots of the adversary in magick from a historical and mythological standpoint. as a practitioner of magick from a satanic and luciferian viewpoint, many often inquire on my sources and inspirations fr

lways have difficulty with. satan gave unto adam the elements of light which he was said to have stolen, so that he may embody that art in 17 translated by e.w. west, from haug and west, the book of arda viraf, bombay, london 1972, made into a digital edition courtesy of joseph peterson. 18 a reader in manichaean middle persian and parthian tehran 1975 17 mankind. it was indeed satan who fathered cain with eve, in luciferian lore as with az or lilith possessing eve while in sexual congress. the most important figure which not only inspired ahriman, but empowered him was the whore jeh or az. in manichaean religious lore, az is considered the great whore who played a very important role to her mate, ahriman. in manichaean traditions az was a spirit which made he home in the caves and dark pl

sters of this faith considered the worshippers of demons to be an abomination and that they sought infernal power makes them polluted with nasa, or the druj-nasa, which is a demon who takes the form of a fly to enter the corpse and steal the spirit. this demon is said to come forth from azrezura, the cold mountain of the north which leads to hell. 20 iii. the adversary and the bride of the devil, cain the son the hebrew samael, satan and islamic shaitan and the great dragon was cast out, that old serpent, called the devil, and satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him (revelation 12:9) the spirit of diabolus is one which remains timeless and extensive. this sorcerous daemon has walked the earth since the dawn of mankind, f

s of things, but they themselves. aleister crowley, the magical record of the beast 666 here we see the infernal union of both outward with his partner, but also a mirror shining into the depths of the abyss of his self, his possibility and that chaos which was within him. controlling it, focusing it, crowley was able to manifest his will from this very essence of magick. in luciferian witchcraft cain is considered the devil incarnate in flesh. he is the first born in the circle of leviathan, the first born of sorcery and the patron spirit (who is 29 masked as the devil) of the toad rite. in certain writings, cain is said to have emerged from the seed of samael and eve (by possession by lilith- r. hiyya said "the sons of god were the sons of cain. for when samael mounted eve, he injected f

flesh. he is the first born in the circle of leviathan, the first born of sorcery and the patron spirit (who is 29 masked as the devil) of the toad rite. in certain writings, cain is said to have emerged from the seed of samael and eve (by possession by lilith- r. hiyya said "the sons of god were the sons of cain. for when samael mounted eve, he injected filth into her, and she conceived and bare cain. and his aspect was unlike that of the other humans and all those who came from his side were called sons of god- kabbala: zohar 1:37a here we see that the magical act of sexual union creates a god like individual, who in this instance is cain. cain is considered to be a son of satan, a manifestation of that very solar force within man and woman. in religious lore, samael who is the serpent o

and all those who came from his side were called sons of god- kabbala: zohar 1:37a here we see that the magical act of sexual union creates a god like individual, who in this instance is cain. cain is considered to be a son of satan, a manifestation of that very solar force within man and woman. in religious lore, samael who is the serpent or dragon, was said to have injected filth which spawned cain, his son in flesh- when the serpent mounted eve, he injected filth into her. israel who stood at mount sinai, their filth ceased; the other nations who did not stand at mount sinai, their filth has not ceased. talmud: b. shab. 146a aleister crowley made reference to cain and his mark of initiation, which some witches disagree with according to their tradition. to paraphrase: there is the lege

e serpent mounted eve, he injected filth into her. israel who stood at mount sinai, their filth ceased; the other nations who did not stand at mount sinai, their filth has not ceased. talmud: b. shab. 146a aleister crowley made reference to cain and his mark of initiation, which some witches disagree with according to their tradition. to paraphrase: there is the legend of eve and the serpent, for cain was the child of eve and the serpent, and not of eve and adam; and therefore when he had slain his brother, who was the first murderer, having sacrificed living things to his demon, had cain the mark upon his brow, which is the mark of the beast spoken of in the apocalypse, and is the sign of initiation. the book of thoth, aleister crowley in luciferian grimoires, cain is said to be a symbol

it, is the inverted pentagram with a goat head in the middle. the original, which lavey took out, contained the words samael and lilith, surrounded in the circle ring the hebrew lvthn, leviathan, the crooked serpent. in the circles of luciferian witchcraft, this is the sigil of baphomet the head of wisdom who has united the solar and the lunar, or the fire and water within the self to bring forth cain, the devil in flesh upon earth. he is the symbol and cipher of magick, the great work accomplished and onward moving. at the gathering of the sabbat is cain the black man, the circle and center of the sabbat and it s fire, he directs it outward as he is the pole of this force. woe unto them! for they have gone in the way of cain jude 11 cain s name is said to have derived from a root kanah wh

d to have derived from a root kanah which means to possess29. this by itself presents the antinomian nature of his essence, while instead of sacrificing his most bountiful items to the lord, he kept them for himself. this may draw conclusion that he viewed himself as a form of god, by later sacrificing his brother abel30 he began the left hand path, which brought him into being as a son of satan. cain is viewed in 29 catholic encyclopedia 30 abel in some luciferian lore is considered a lower pre form of cain, thus the sacrifice was not literal. 30 later paths of witchcraft as a lord of magick, but rather the darker aspects. here cain takes a similar path with anubis by name and process. robert cochrane, a practitioner of witchcraft in the 60 s wrote- in the north lies the castle of weeping

name and process. robert cochrane, a practitioner of witchcraft in the 60 s wrote- in the north lies the castle of weeping, the ruler thereof is named tettens, our hermes or woden. he is the second twin, the waning sun, lord over mysticism, magic, power and death, the baleful destroyer. the god of war, of justice, king of kings, since all pay their homage to him. ruler of the winds, the windyat. cain imprisioned in the moon, ever desiring earth. he is visualized as a tall dark man, shadowy, cold and deadly. letters from robert cochrane here we see that cain, the son of samael and lilith, is the devil manifest on the earth the son of shaitan. he is above the flesh, yet his essence is found within it. the lord of magick is dual he is nightside and dayside, sun and the moon, life and death

cold and deadly. letters from robert cochrane here we see that cain, the son of samael and lilith, is the devil manifest on the earth the son of shaitan. he is above the flesh, yet his essence is found within it. the lord of magick is dual he is nightside and dayside, sun and the moon, life and death. cain is here the body of the magician, the soul of baphomet if you will. as found in the book of cain31 the dragon samael and lilith join as one to beget the son of filth, yet he grows strong by his will and emerges as baphomet. the illustration of cain as the adversary32 presents him holding the trident or stave above, symbolizing the sun and celestial region, and a hammer below representing the forge and the infernal region. you shall thirst for water and for blood; both in dreaming shall b

irst for water and for blood; both in dreaming shall be held from the dual gnosis. i hold the golden cup to your lips, that the dragon s elixir hold strong i then hand to you the skull bowl of my flowing blood, that you may taste the bitter sweetness of it s coppered kiss then in your ecstasy and thy devil s phallus reaching towards the sun shall my serpent s tongue enflame you to me. the book of cain by michael w. ford as written cain is slowly transforming into a manifestation of both samael (the devil) and lilith, he is the magician of two opposing fires, yet they join as one within him as from when they were created. robert cochrane further described cain as- he is the god of magicians and witches, who knows all sorcery. lord of the north, dark, unpredictable, the true god of witches a

ians and witches, who knows all sorcery. lord of the north, dark, unpredictable, the true god of witches and magicians if they are working at any decent level at all. a cold wind surrounds him, age and time so ancient that it is beyond belief flows with him. dark is his shadow, and he bears a brance of the sorrowing alder, and walks with the aid of a blackthorn stick. letters from robert cochrane cain in this perspective represents a process of movement and transformation. the luciferian path as practiced in some covens and sorcerers describes and understands cain being the devil who is the self, thus by our work being done, thus cain manifests further. he is the son of satan, the son of the old dragon and bringer of light. as mentioned earlier with regard to alexander sanders, the triangl

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

ls believed to be demons. in 744 c.e. a church synod denounced him. a year later, after appealing to pope zacharius, adalbert was deprived of priestly office. later he was condemned to perpetual imprisonment in the monastery of fulda. adam, book of the penitence of a manuscript in the library of the arsenal at paris that deals with kabalistic tradition. it recounts how the first two sons of adam, cain and abel, respectively typifying brute force and intelligence, slew each other, and that adam s inheritance passed to his third son, seth. seth was permitted to advance as far as the gate of the earthly paradise without being threatened by the guardian angel with his flaming sword, which is to say that he was an initiate of occult science. he beheld the tree of life and the tree of knowledge

rk is of the nature of a prophetic apocalypse and tells the history and destiny of the world. it was handed down by the gnostics and printed in the mirabilis liber. there are no grounds, however, to suppose that the writings were the work of either of the saints mentioned. the book recounts how seth sought a new country in the east and came to the country of the initiates, and how the children of cain instituted a system of black magic in india. the author identifies the ishmaelites with those tribes who overthrew the roman power and tells of a powerful northern people whose reign will be overturned by the antichrist. a universal kingdom will thereafter be founded, governed by a prince of french blood, after which a prolonged period of justice will supervene. bermuda triangle an area of th

rmer to be finished made a doll of some blades of corn, which was called the old wife, and sent it to his nearest neighbor. he, in turn, when finished, sent it on to another, and so on until the person last finished had the old wife to keep. needless to say this fear acted as a spur to the superstitious highlanders. sources: thompson, francis. the supernatural highland. london: robert hale, 1976. cain, john (1931.1985) a british spiritual healer. born on april 21, 1931 in eastham, wirral, england, he manifested healing ability at the age of six, when he used to stroke his mother s forehead to relieve her attacks of migraine. after his twenty-first birthday, he joined the royal ordnance corp of the british army as a physical training instructor; he also acquired a reputation for his skill i

started his own business as a blacksmith and became financially successful, employing 30 people and driving a rolls royce. in the same year, he married. haunted by the thought that he was born to heal, he lost interest in the business. one morning, his anxieties were dispelled by an ecstatic mood of peace, and he heard the voice of his dead father saying, do not worry; born to heal, dad. in 1972 cain became a full-time spiritual healer, treating a wide variety of disabilities. these included arthritis, diabetes, paralysis, hardening of the arteries, cervical spondilitis, and malignant growths. cain was an unconventional healer. he appeared to put people into an altered state of consciousness during which there seemed to be spontaneous improvement. sometimes sufferers from muscular problem

ilities. these included arthritis, diabetes, paralysis, hardening of the arteries, cervical spondilitis, and malignant growths. cain was an unconventional healer. he appeared to put people into an altered state of consciousness during which there seemed to be spontaneous improvement. sometimes sufferers from muscular problems got up and danced; others performed what appeared to be yoga exercises. cain believed spirit guides controlled his healing, and these were identified independently by other psychic mediums. although cain sometimes physically touched people, a great many of his cures were effected without any direct contact. he occasionally practiced absent healing. cain was investigated by parapsychologists and performed healing under laboratory conditions. he was tested by japanese r

ically touched people, a great many of his cures were effected without any direct contact. he occasionally practiced absent healing. cain was investigated by parapsychologists and performed healing under laboratory conditions. he was tested by japanese researchers in tokyo in 1976, and also by prof. john taylor in london. in spite of taylor s skepticism about paranormal phenomena, his findings on cain s healing powers were positive. cain also demonstrated successful healing sessions in canada at vancouver and winnipeg. cain died in september 28, 1985, only a few days after publisher peter bander had approached him to discuss a second edition of the book heal, my son! he was one of the most celebrated british healers, whose talents were widely endorsed. sources: green, peter. heal, my son!

positive. cain also demonstrated successful healing sessions in canada at vancouver and winnipeg. cain died in september 28, 1985, only a few days after publisher peter bander had approached him to discuss a second edition of the book heal, my son! he was one of the most celebrated british healers, whose talents were widely endorsed. sources: green, peter. heal, my son! the amazing story of john cain. london: van duren, 1977. sykes, pat. you don t know john cain? london: van duren, 1980. caiumarath (or kaid-mords) according to persian legend, the first man. he lived 1,000 years and reigned 560. he produced a tree from the fruits of which came the human race. the devil seduced and corrupted the first couple, who after their fall dressed themselves in black garments and sadly awaited the re

f the spiritual world penetrates into every department of life, material and spiritual. it is typified in light and darkness, cold and heat, truth and error, in brief, the names of any two opposing forces will serve to illustrate the primary law of nature.namely, the continual conflict between the positive or good and the negative or evil. for a scriptural illustration of this point, the story of cain and abel can be used. the moral superiority of his brother is at first irksome to cain, finally intolerable. he murders abel, thus bringing on his own head the wrath of god and the selfpunishment of the murderer. for in killing abel, cain has done himself harm. cain has not done away with abel s superiority, but has added to himself a burden of guilt that can end only by much suffering. suffe

, finally intolerable. he murders abel, thus bringing on his own head the wrath of god and the selfpunishment of the murderer. for in killing abel, cain has done himself harm. cain has not done away with abel s superiority, but has added to himself a burden of guilt that can end only by much suffering. suffering is shown in the judaeo-christian scriptures to be one means evil is overcome by good. cain reappears in the story of the prodigal son, who after deprivation and suffering is restored to his father who forgives him fully and freely. it is believed that the possibility of sin and error is consistent with and inseparable from life. the great sinner is a more vital being than the colorless character, because having greater capacity for evil he has also greater capacity for good, and in

eagle. he interpreted the vision as a prophecy concerning a church he was to found. thus on september 23, 1923, he founded universal hagar s spiritual church. he opened the church s school of mediumship and psychology the next year. along with his traditional spiritualist ideals, hurley taught a form of black judaism. he believed that blacks were god s original hebrew people and that the mark of cain (god s curse) was the pale skin of white people. hurley also suggested that he was the bearer of god s spirit on earth for the emerging aquarian age, just as jesus was the spirit bearer for the piscean age, and moses and adam had been for prior astrological ages. he believed that the aquarian age had begun with the signing of the armistice following world war i, that it would last 7,000 years

ies as la vecchia religione, or the old religion, of which diana is the goddess, her daughter aradia (or herodias) the female messiah, and that this little work sets forth how the latter was born, came down to earth, established witches and witchcraft, and then returned to heaven. with it are given the ceremonies and invocations or incantations to be addressed to diana and aradia, the exorcism of cain, and the spells of the holy-stone, rue, and verbena, constituting, as the text declares, the regular church service, so to speak, which is to be chanted or pronounced at the witch meetings. there are also included italy encyclopedia of occultism& parapsychology. 5th ed. 812 the very curious incantations or benedictions of the honey, meal, and salt, or cakes of the witch-supper, which is curio

ed. 812 the very curious incantations or benedictions of the honey, meal, and salt, or cakes of the witch-supper, which is curiously classical, and evidently a relic of the roman mysteries. briefly, in discussing the ritual of the italian witches, leland reports that at the sabbath they take meal and salt, honey and water, and say a conjuration over these, one to the meal, one to the salt, one to cain, and one to diana, the moon goddess. they then sit down naked to supper, men and women, and after the feast is over they dance, sing, and make love in the darkness, quite in the manner of the medieval sabbath of the sorcerers. many charms are given connected with stones, especially if these have holes in them and are found by accident. a lemon stuck full of pins we are told is a good omen. lo

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

in 1654 starkey issued a volume with the title, the marrow of alchemy by eirenaeus philoponus philalethes. it is to prefaces by philalethes that we must chiefly look for any information about him. in the thirteenth chapter of his introitus apertus ad occlusum regis palatium (amsterdam, 1667) he also made a few autobiographical statements which illuminate his character and career. for we are like cain, driven from the pleasant society we formerly had, he wrote, which suggests that he was persecuted. elsewhere he heaped scorn on most of the hermetic philosophers of his day. elsewhere, again, he criticized the popular worship of money. i disdain, loathe, and detest the idolizing of silver and gold, by which the pomps and vanities of the world are celebrated. ah! filthy, evil, ah! vain nothin

itation (tm) and its technique as developed by maharishi mahesh yogi. it is now a section of the world plan executive council, the international organization that directs the tm movement from switzerland. address: maharishi mahesh yogi, 433 south harvard blvd, los angeles, ca 90020-3402. spiritual research society the spiritual research society was an early american new age group founded by edwin cain, sr, and his wife, nellie cain. the society can be traced to a psychic development circle that the cains, both spiritualists, organized in their home. during these sessions, nellie began to channel messages purported to be from the great white brotherhood, the group of advanced beings believed by theosophists to guide the destiny of the human race. these messages were compiled and published i

uring the 1960s, a visible network of spiritual groups had been established through the universal link. the late 1960s was a time to shift the emphasis to the invisible work of spiritual practice, which would spread the spiritual energy in the world. they suggested a program termed the nuclear evolution operation, through which the invisible spiritual light would be radiated to humanity. sources: cain, nellie b. exploring the mysteries of life. grand rapids, mich: spiritual research society, 1972. gems of truth from the masters. grand rapids, mich: spiritual research society, 1965. spiritual review (journal) british monthly founded by j. j. morse in 1900. it continued until may 1902, when morse departed from england for an extensive lecture tour to australia, new zealand, and the united st

ncluding support from politicians, scientists, doctors, and members of the general public. many have brought tm to the pragmatic world of business, asserting its positive affects on productivity, job satisfaction, and employee health in the workplace. sources: akins, w. r, and george nurnberg. how to meditate without attending a tm class. new york: crown, 1976. bloomfield, harold m, michael peter cain, and dennis t. jaffe. tm: discovering inner energy and overcoming stress. new york: delacorte press, 1975. chopra, deepak, m.d. creating health. boston: houghton mifflin co, 1987. fales, evan and markovsky, barry. evaluating heterodox theories. university of iowa 1997. http//www.trancenet.org. march 28, 2000. forem, jack. transcendental meditation. new york: e. p. dutton, 1974. hemingway, pat

EXTRAORDINARY ENCOUNTERS AN ENCYCLOPEDIA OF EXTRATERRESTRIALS AND OTHERWORLDY BEINGS

encountered 101 sense. he found his way back to open air, and the voices and the music ceased (traum, 1972. traum s experience is like many recounted in the tradition. fairies are reputed to drive trespassers off their home turf and, also, to love music. both folk fiddlers and at least one classical composer (thomas wood) claim to have heard fairy music; a nineteenth-century manx fiddler, william cain, was not alone in learning such a melody and incorporating it into his repertoire. the american indian tribes had their own versions of fairy traditions, but the europeans who settled the north american continent except for places where celtic customs took firm root, such as newfoundland fairly quickly discarded their own. nonetheless, occasional incidents in which fairylike figures appeared

FIRE OF QAYIN RITE

s brought it to birth, thrice-purified in tubalo s fire, it suffered the ordeal of the pyre; cast into waters, hissed it s song, the starry viper s iron tongue was tempered on the anvil-stone, til radiant as changeless bone, with whispered charge and wordless spell, the gramarye of azazel. the edge was ground and thus was made, the narrow road of sharpened blade. this is the metal: twas shaped by cain who wrought the heavenly arthame. the rite of the fire of qayin- being the mystery of the house of azazel: the invocation of the great blood and the mystick flame, kindle the mystick fire upon the alter and gaze into its heart, brooding upon the inner fire and fanning it with each inhalation of breath as a blacksmith fans the forge with the bellows. the mystick fire burns at the level of the

FLY THE LIGHT

inally called az and had taught the fallen angels how to take form and copulate to produce dragon children in some gnostic and manichaean text. her divinity is sexual perversion, the original priestess of fuck and whore of the shadowed ones (the fallen angels. alone and divided is connected with malkuth, earth and the demoness naamah (meaning pleasant, a bride of samael and considered a sister of cain according to some lore. the line of i am no longer abel to conceal what i have become, cain is revered in hereditary and independent luciferian witchcraft covens as the first witch and satanist who had joined in a covenant with the devil in nod. in addition some initiatory grimoires present cain as being the son of samael (satan) and lilith (through possession of eve via the fruit given by th

ing to some lore. the line of i am no longer abel to conceal what i have become, cain is revered in hereditary and independent luciferian witchcraft covens as the first witch and satanist who had joined in a covenant with the devil in nod. in addition some initiatory grimoires present cain as being the son of samael (satan) and lilith (through possession of eve via the fruit given by the serpent. cain is thus a symbol of the self which transforms itself through dissatisfaction. fly the light is in part a symbol of the transformation through the seven heads of the dragon of the apocalypse via the angel of prostitution who rides the beast. the son of satan is also represented as a serpent. the dragon itself holds significance in that it is a relation to diabolism, in zoroastrian lore, the av

FREEMASONRY AND CATHOLICISM BY MAX HEINDEL 2

oted that the transition of the adept from the dominion of death to the realm of immortality was foreshadowed in the daring leap of hiram abiff, the grand master-workman of solomon's temple, into the seething sea of molten metal and his passage through the nine arch-like strata of the earth which form the path of initiation. we also remember that at the end of that journey hiram abiff, the son of cain, received from his ancestor a new hammer and a new word for use in the new age. according to the gospels we also find that jesus, the son of seth, immediately after his descent from golgotha entered the subterranean strata where he remained for some time in communion with the spirits who dwell there. thus the various strata of the earth from the circumference to the center form the path of in

new word for use in the new age. according to the gospels we also find that jesus, the son of seth, immediately after his descent from golgotha entered the subterranean strata where he remained for some time in communion with the spirits who dwell there. thus the various strata of the earth from the circumference to the center form the path of initiation, both for the sons of seth and the sons of cain, and that is the reason why little or nothing is said of the inner construction of the earth in the multitude of books dealing with subjects of occultism. those who are simply psychics do not know, and those who do know are not saying much. there is a chapter on the subject in the rosicrucian cosmo-conception which gives about all that one dares to tell, and to that the reader is referred for

the grand archetekton. at the age of thirty-three, when he had taken the three-times-three (9) degrees of mystic masonry, he descended to the center of the earth. so does every other tekton, mason or phree messen (child of light) as the egyptian called such, descend through the nine arch-like strata of the earth. we shall find at the time of the first advent of christ both hiram abiff, the son of cain, and solomon, the son of seth, reborn to take from him the next great initiation into the christian mysteries. in the last chapter we saw while considering "the philosopher's stone" that the spinal cord is the principal laboratory for the alchemist, and that the spinal spirit fire, generated by turning the creative force upward through the spinal canal, passing it between the pituitary body a

le office, and they therefore wore a double crown with a uraeus or serpent head so placed that when wearing this crown the uraeus seemed to protrude from the emperor's forehead between the eyebrows. the serpentine uraeus was therefore an apt symbol of the wisdom of the wearer. it will be remembered that according to the bible story the lucifer spirit appeared to eve as a serpent, a son of wisdom. cain according to the masonic legend, was born from this union with eve. it is also stated that the lucifer spirit then left eve, who thus became a widow, and cain was thus the son of the lucifer spirit, the serpent of wisdom, and eve, the widow. every initiate to this day has the serpent symbol on his brow and is known to his fellows by that token as a son of the widow and the lucifer spirit. the

the rose. in these two symbols lie hidden the great secret of life, the blending of water and fire, as symbolized by the earthborn fluidic sap ascending through the stem and calyx of the flower to the fire tinted petals, born in the purity of the sun, but still guarded by the thorns of the martial lucifer spirits. exoteric masonry, which is only the husks of the mystic order formed by the sons of cain, has in modern times attracted the masculine element with its positively polarized physical vehicles, and educated them in industry and statecraft, thus controlling the material development of the world. the sons of seth, constituting themselves the priestcraft, have worked their spell over the positive vital bodies of the feminine element of dominate spiritual development. and whereas, the s

as in modern times attracted the masculine element with its positively polarized physical vehicles, and educated them in industry and statecraft, thus controlling the material development of the world. the sons of seth, constituting themselves the priestcraft, have worked their spell over the positive vital bodies of the feminine element of dominate spiritual development. and whereas, the sons of cain working through freemasonry and kindred movements, have openly fought for the temporal power, the priestcraft has fought as strenuously and perhaps more effectively by stealth to retain their hold upon the spiritual development of the feminine element. to the casual onlooker it would seem as if there were no decided antagonism between these two movements at the present time; but though freema

e are my friends" among brothers and sisters, hate and enmity may exist, but friendship is the expression of love and cannot exist apart from that. universal friendship is therefore the magic word which will eventually level all distinctions, bring peace upon earth and good will among men. this is the great ideal which points the shortest way to the new heaven and the new earth, where the sons of cain and the sons of seth will eventually be united. part ix armageddon, the great war, and the coming age the chart printed in part v shows that there was an age when humanity lived in peace and happiness under the guardianship of a ruler who held the double office of king and priest, being both temporal and spiritual head of the double sexed human race. he is called melchisedec in the bible term

nce then humanity has been divided into two sexes, male and female, and placed under the dual rulership of a king having dominion over their temporal affairs and aiming to advance them by industry and statecraft, and a priest, head of the priestcraft, exercising a spiritual authority, in such a manner as they considered for the eternal good of their charges. the statecraft employed by the sons of cain holds up the male ideal, hiram abiff, the master craftsman, the son of fire, while the sons of seth as priestcraft uphold the female ideal in the virgin mary, the lady of the sea. thus fire and water, male and female, church and state, are opposed to each other, with the inevitable result that a great war has been waged ever since the separation, that sin, sorrow and death are rampant, and th

catholicism" as here used does not refer to the roman catholic church alone "catholic" being taken in the sense of universal, so that the term includes all movements inaugurated by the sons of seth, the priestcraft. the origin of the temporal and spiritual streams of evolution is as follows: jehovah created eve, a human being. the lucifer spirit samael united with eve and begat a semi-divine son, cain. as he left eve before the birth of the child, cain was the son of a widow, and a serpent of wisdom. then jehovah created adam, a human being like eve. adam and eve united and begat a child, human like themselves, whose name was abel. jehovah, being the lunar god, is associated with the water, hence there was enmity between cain, the son of fire, and abel, the son of water. so cain slew abel

dow, and a serpent of wisdom. then jehovah created adam, a human being like eve. adam and eve united and begat a child, human like themselves, whose name was abel. jehovah, being the lunar god, is associated with the water, hence there was enmity between cain, the son of fire, and abel, the son of water. so cain slew abel and abel was replaced by seth. in time and through generations, the sons of cain became the craftsmen of the world, skilled in the use of fire and metal. their ideal was male, hiram abiff, the master workman. the sons of seth, on the other hand, became the churchmen, upholding the feminine ideal, the virgin mary, and ruling their people by the magic water placed at their temple doors. various attempts have been made to unite the two streams of humanity and emancipate them

e virgin mary, and ruling their people by the magic water placed at their temple doors. various attempts have been made to unite the two streams of humanity and emancipate them from their progenitors, jehovah and the lucifer spirits. with this end in view the symbolical temple was built according to the instruction of solomon, the son of seth and the molten sea was cast by hiram abiff, the son of cain; but the main object was frustrated as we have seen, and the attempt at unification proved abortive. moses, the divinely appointed leader of the old dispensation, afterward reborn as elijah, guided humanity through its ages of infancy, and was finally embodied as john the baptist, the herald of the new dispensation, the christian era. at the same point in time the other actors in the world dr

d dispensation, afterward reborn as elijah, guided humanity through its ages of infancy, and was finally embodied as john the baptist, the herald of the new dispensation, the christian era. at the same point in time the other actors in the world drama were also brought to birth that they might serve their brothers. at the casting of the molten sea hiram abiff had been given the baptism of fire by cain, which freed him from the lucifer spirits; he was also given a new hammer and a new word. when the new era dawned, he was born as lazarus, the widow's son of nain, and raised by the strong grip of the lion's paw to the rank of immortals as christian rosenkreuz. solomon, the son of seth, was reborn as jesus. the baptism of water administered by john as representative of jehovah freed him also

nder the regime of creed, and it is no longer catholic, that is to say, universal. sects and "isms" have branched out in one direction and another, but still jesus from the invisible worlds enfolds in his love all the sons of seth who will call upon his name by faith, and he will eventually unite the scattered churches in the kingdom of christ. christian rosenkreuz was given charge of the sons of cain who seek the light of knowledge at the sacred fires of the mystic shrine. as the creative energy implanted by their divine ancestor samael caused cain to work out their own salvation through the fire of tribulation, and fashion for themselves the golden wedding garment, which is the "open sesame" to the invisible world. and though the cleansing blood of jesus is an absolute necessity to milli

FREEMASONRY AND CATHOLICISM BY MAX HEINDEL

o guide him in the future till he reaches the kingdom of heaven -the land of peace--and again docilely follows the lead of the divine ruler. the masonic legend has points of variance from as well as agreement with the bible story. it states that jehovah created eve, that the lucifer spirit samael united with her but that he was ousted by jehovah and forced to leave her before the birth of her son cain, who was thus the son of a widow. then jehovah created adam, to be the husband of eve, and from their union abel was born. thus from the beginning there have been two kinds of people in the world. one begotten by the lucifer spirit samael and partaking of a semi-divine nature imbued with the dynamic martial energy inherited from this divine ancestry, is aggressive, progressive, and possessed

but impatient of restraint or authority whether human or divine. this class is loath to take things on faith and prone to prove all things by the light of reason. these people believe in works rather than faith, and by their dauntless courage and inexhaustible energy they have transformed the trackless wilderness of the world to a garden full of life and beauty, so lovely in fact that the sons of cain have forgotten the garden of god, the kingdom of heaven, whence they were expelled by the decree of the lunar god jehovah. against him they are in constant rebellion because he has tied them by the umbilical "cable tow" they have lost their spiritual sight and are imprisoned in the forehead of the body where it is said cain was marked; they must wander as prodigal sons in the comparative dark

to the inner worlds and learns to travel in foreign parts in the invisible worlds. there he takes soul-flights into heavenly regions and qualifies for higher degrees under more direct instruction from the grand architect of the universe, who fashioned both heaven and earth. such is the temperament of the widow's sons inherited from their divine progenitor samael and given by him to their ancestor cain. their past history is a struggle with adverse conditions, their achievement is victory wrested from all opposing forces by indomitable courage and persistent effort, unchecked by temporary defeat. on the other hand while cain, governed by divine ambition, toiled and tilled the soil to make two blades of grass grow where there was only one, abel, the human progeny of human parents, felt no ur

perfectly contented to tend the flocks also created by god and to accept a livelihood from their divinely begotten increase without labor or exercising initiative. this docile attitude was most pleasing to the god jehovah, who was extremely jealous of his prerogative as creator. therefore he cordially accepted the offering of abel obtained without effort or initiative, but scorned the offering of cain because derived through his own divine creative instinct akin to that of jehovah. cain then slew abel, but did not thereby exterminate the docile creatures of jehovah, for we are told adam knew eve again and she bore seth. seth had the same characteristics as abel and transmitted them to his descendants, who to this day, continue to trust to the lord for everything, and who live by faith and

vah. cain then slew abel, but did not thereby exterminate the docile creatures of jehovah, for we are told adam knew eve again and she bore seth. seth had the same characteristics as abel and transmitted them to his descendants, who to this day, continue to trust to the lord for everything, and who live by faith and not by work. by arduous and energetic application to the world's work the sons of cain have acquired worldly wisdom and temporal power. they have been captains of industry and masters of statecraft, while the sons of seth, looking to the lord for guidance, have become the avenue for divine and spiritual wisdom. they constitute the priestcraft. the animosity of cain and abel has been perpetuated from generation to generation among their respective descendants. nor could it be ot

workmen, skilled in the use of tools wherewith they may wrest a livelihood from the earth, which was cursed by their divine adversary jehovah. the other produces master magicians, skilled in the use of the tongue in invocation, and by the use of the tongue they gain support from the toilers here and pray themselves and their charges into heaven hereafter. after the future in store for the sons of cain and their followers, the temple legend is also most eloquent. it states that from cain descended methuselah, who invented writing, tubal cain, a cunning worker in metals, and jubal, who originated music. in short, the sons of cain are the originators of the arts and crafts. therefore when jehovah chose solomon, the scion of the race of seth, to build a house for his name, the sublime spiritua

ublime spirituality of a long line of divinely guided ancestors flowered into the conception of the magnificent temple called solomon's temple, though solomon has only the instrument to carry out the divine plan revealed by jehovah to david. but solomon was unable to execute the divine design in concrete form. therefore it became necessary for him to apply to king hiram of tyre, the descendent of cain, who selected hiram abiff, the son of a widow (as all free masons are called because of the relation of their divine progenitor with eve) hiram abiff then became grand master of the army of construction. in him the arts and crafts of all the sons of cain who had gone before had flowered. he was skilled beyond all others in the work of the world, without which the plan of jehovah must have rem

ir divine progenitor with eve) hiram abiff then became grand master of the army of construction. in him the arts and crafts of all the sons of cain who had gone before had flowered. he was skilled beyond all others in the work of the world, without which the plan of jehovah must have remained forever a divine dream, and could never have become a concrete reality. the worldly acumen of the sons of cain was as necessary to the completion of this temple as the spiritual conception of the sons of seth, and, therefore, during the period of construction the two classes joined forces, the underlying enmity being hidden under a superficial show of amity. it was, indeed, the first attempt to unite them, and had that been accomplished the world history from then on would have been altered in a very

completion of this temple as the spiritual conception of the sons of seth, and, therefore, during the period of construction the two classes joined forces, the underlying enmity being hidden under a superficial show of amity. it was, indeed, the first attempt to unite them, and had that been accomplished the world history from then on would have been altered in a very material manner. the sons of cain, descended from the fiery lucifer spirits, were naturally proficient in the use of fire. by it the metals hoarded by solomon and his ancestors were melted into altars, lavers and vessels of various kinds. pillars were fashioned by workmen under the direction of hiram abiff, and arches to rest upon them. the great edifice was nearing completion when he made ready to cast the "molten sea" which

o that at last solomon was forced to accede to her request, and he grudgingly sent for the grand master. when hiram abiff appeared, and solomon saw the love light kindle in the eyes of the queen of sheba, jealousy and hatred took root in his heart; he was, however, too wise to betray his feelings. but from that moment the plan of reconciliation and amalgamation of the sons of seth and the sons of cain which had been mapped out by the divine hierarchies was doomed to failure, wrecked upon the rocks of jealousy and self-seeking. the queen of sheba, according to the masonic legend, then requested hiram abiff to show her the workmen on the temple. the grand master struck a nearby rock with his hammer so that the fire sparks flew, and at the sign of fire coupled with the work of power, the toil

e ram's horn, which also resembles a hammer. it is also worthy of notice that in the ancient norse mythology, the vanir or water deities are said to have been conquered by the assir, or fire gods. the hammer wherewith the norse god thor struck fire from the sky finds its counterpart in the thunderbolt of jove; like hiram, the assir belong to the hierarchy of fire, the lucifer spirits, the sons of cain, striving for positive mastership through individual effort, and therefore upholding the male ideal, which is diametrically opposite to that of the hierarchy which works in the plastic element water. in the present day temples of the latter order, magic water stands at the door, and all who enter are required to apply this lethal liquid to the point in the forehead where the spirit resides; t

ea as the spiritual gifts of the sons of seth flowered in solomon, the wisest of men, and enabled him to conceive and design a marvelous temple, according to the plan of his creator, jehovah, so hiram, the clever craftsman, embodied within himself the consummate skill of a long line of ancestral artificers. he possessed the concentrated quintessence of the material knowledge gained by the sons of cain, while they wrought from the wilderness of the world a concrete civilization; and in the execution of the wonderful temple of solomon this superlative skill found full fruition. thus this glorious edifice was the chef d'oeurve of both lines, an embodiment of the sublime spirituality of the churchmen, the sons of seth, combined with the superlative skill of the craftsmen, the sons of cain. so

ord he revered; but the soul of hiram was not satisfied. armed with the art of ages, he had constructed an incomparable masterpiece in architecture. but the design had not been his own; he had been merely the tool of an unseen architect, jehovah, working through an intermediary solomon. this rankled in his heart, for it was as necessary for him to originate as to breathe. in that ancient age when cain and abel first found themselves upon earth, abel contentedly cared for the flocks created like himself and his parents, adam and eve, by jehovah; but in cain, semi-divine progeny of the lucifer spirit, samael, and eve, the creature of jehovah, divine incentive to original effort burned; he tilled the field and made two blades of grass grow where one grew before; the creative instinct must hav

FREEMASONS SATANISM AND SYMBOLISM

se it constructively and selflessly. when the mason learns that the key to the warrior on the block is the proper application of the dynamo of living power, he has learned the mystery of his craft. the seething energies of lucifer are in his hands, and before he may step onward and upward, he must prove his ability to properly apply energy. he must follow in the footsteps of his forefather, tubal-cain, who with the mighty strength of the war god hammered his sword into a plowshare [manly p. hall, 33rd degree, k.t, the lost keys of freemasonry or the secret of hiram abiff, forward by reynold e. blight, 33rd degree, k.t, illustrations by j. augustus knapp, 32nd degree, macoy publishing and masonic supply company, inc, richmond, virginia, p. 48; emphasis added] once the mason learns to contro

werful proof that freemasonry is satanism. the language is direct and clear. it is not cluttered with deliberately confusing arcane language that only an insider can understand. further, note that hall and reynold e. blight are 33rd degree masons, while the illustrator is 32nd degree. macoy publishing company is also one of the most respected of all masonic publishing houses. revelations of tubal-cain please take note that hall makes reference to tubal-cain, above. we need to review this sentence because it too reveals satanism. the mason must "follow in the footsteps of his forefather, tubal-cain, who with the mighty strength of the war god hammered his sword into a plowshare" in the masonic quiz book, the candidate is asked this question "who was tubal cain" answer "he is the vulcan of t

a review of their origin and antiquity: with a general history of freemasonry and its relation to the theosophic scientific and philosophic mysteries, belfast, ireland, william tait, 1909, p. 30; also found in a. r. chambers, editor, questions and answers, 1972, p. 237; also found in malcom duncan, duncan's ritual of freemasonry, new york, david mckay company, inc, n.d. 3rd edition, p. 94] tubal-cain is the password given in the third degree of master mason. you can identify freemasonry with paganism within this sentence. but what is the meaning of the vulcan of the pagans? a very important question because manly p. hall advises the mason that, once he has the seething energies of lucifer in his hands, he is to walk in tubal-cain's footsteps. hall makes it sound like tubal-cain is one of

u can identify freemasonry with paganism within this sentence. but what is the meaning of the vulcan of the pagans? a very important question because manly p. hall advises the mason that, once he has the seething energies of lucifer in his hands, he is to walk in tubal-cain's footsteps. hall makes it sound like tubal-cain is one of the greek gods, does he not? and, we know conclusively that tubal-cain is vulcan of the pagans. let us review who vulcan of the pagans is, by looking within occult sources "vulcan was a sun deity who was associated with fire, thunderbolts and light. the festival in honor of him was called the vulcania in which human sacrifices were offered [percival george woodcock, short dictionary of mythology, new york, philosophical library, p. 152 "according to diel, he bea

uivocally states that satan's place is in hell, we can see that masonry has just admitted that she originated in hell. manly p. hall, 33rd degree mason, k.t, in his book, initiates of the flame boldly admits freemasonry is from hell "those who follow the path of faith (or the heart) use water and are known as the sons of seth, while those who follow the path of the mind and action are the sons of cain, who was the son of samael, the spirit of fire. today, we find the latter among the alchemists, the hermetic philosophers, the rosicrucians and the freemasons [p. 20] hall places freemasonry among the circle of the damned- sons of cain, who rebelled against god; alchemists who are known sorcerers, black magicians, and worshippers of satan, and the rosicrucians who have so desecrated the preci

FULLER J F C SECRET WISDOM OF THE QABALAH

ir separation is evil, because it causes striving to reunite; but humanly these qualities are not wicked in themselves, though they may become sinful, for out of love can emerge lust and hatred, and out of power fear and cruelty. the demoniac can consequently become the diabolic. the disruption of tetragrammaton, which is necessary for the redemption of tetragrammaton, is followed by the story of cain and abel, 10 the conflict between power and love. the venusian and martian forces in life are divided against each other, life being the synthesis of these two; and the mystical quality of evil emanates as common mundane wickedness, which leads to murder- the destruction of life- not its transformation. later on this wickedness is followed by the magical prostitution of evil, or the act of ma

GAMBLE ELIZA BURT THE GOD IDEA OF THE ANCIENTS OR SEX IN RELIGION

is three sons. but that by the first menu we are to understand adam, is evident, both from the remarkable circumstance of himself and his consort bearing the titles of adima and iva, and from the no less remarkable tradition that one of his three sons was murdered by his brother at a sacrifice. hence it will follow, that brahm at the head of the indian triad is adam at the head of his three sons, cain, abel, and seth. each menu with his triple offspring is only the reappearance of a former menu with his triple offspring; for, in every such manifestation at the commencement of each mamwantara, the hindoo trimurti, or triad, becomes incarnate, by transmigrating from the human bodies occupied during a former incarnation; brahm or the unity appearing as the paternal menu of a new age, while th

symbolized by the self-generating lotus--was in later ages the mysterious cow of the goths. after the natural truths concealed beneath their religious symbolism were wholly forgotten, and human nature through the over-stimulation of the animal instincts had become corrupted, adam and eve, names which doubtless for ages represented the two fecundating principles throughout nature, with their sons, cain, abel, and seth, comprehended the god-idea. the fact has been observed that just six hundred years from the creation of adam, or at the close of the cycle, noah appears with his three sons to save or perpetuate the race. it is now believed that this account of noah and his three sons is an allegory beneath which are concealed the religious doctrines, or perhaps i should say, the philosophical

rs of two distinct sects, seems altogether probable. that the handing down of this branch of the tree of life, first to adam, or man, by aleim, and its subsequent transference to seth, the god of nature, the destroyer or regenerator, seems to indicate a victory for the adherents of a purer religion. the translator of kallimachus says "it is well known to the learned reader that the descendants of cain are distinguished in scripture by the name of the sons of man or adam; those of seth by the name of the sons of god" gen. vi, 2.[85] it is stated in julius africanus that all the righteous men and patriarchs down to the saviour himself have sprung from seth and have been denominated as the sons of god in contradistinction to the sons of man [85] forlong, rivers of life, vol. i, p. 527. doubtl

tive agency from aleim to adam, the worship of an abstract principle, or of a trinity composed of the powers of nature, was losing its hold on the minds of the people, and the creative power, or the reproductive energy in human beings, was rapidly taking the place of the older deity. these higher principles forgotten, adam, or man, had become the creator. it is not improbable that the terms adam, cain, abel, and seth have an esoteric meaning which for ages was known only to the priests. from various facts which in later times are being brought forward regarding the ancient myths of genesis, it is believed that these names originally stood for races of men, and that subsequently certain religious doctrines came to be attached to them. the offering of fruit by cain, the elder brother, who wa

the evil principle, or the devil. the cold of winter, the darkness of night, and water, were finally set forth as the trinity. regarding cold, darkness, and water, or darkness, mist, and tempest, hippolytus observes "these the sethian says are the three principles of our system; or when he states that three were born in paradise- adam, eve, the serpent; or when he speaks of three persons, namely, cain, abel, seth, and again of three others, shem, ham, japheth; or when he mentions three patriarchs--abraham, isaac, jacob; or when he speaks of three days before the sun, etc" the same writer says that their entire system is derived from the ancients; that, antecedent to the eleusinian mysteries, were enacted by them the ceremonies connected with the worship of the great mother.[86 [86] hippoly

of winter were seth, as were also the genial powers of spring. we are informed by various writers that typhon seth was feminine. she was the early god of the jews. in other words, the jews were formerly worshippers of a female deity. jehovah, iav, was originally female. although the secret meaning of all the allegories contained in the old testament is not fully understood, still the belief that cain, abel, and seth represented the self-triplicated deity at a time when the idea of man as a creator had been accepted, or when his power to reproduce was becoming the highest idea of a creative force, is consistent with what is known of the cabala of the jews, or of the esoteric meaning of the jewish scriptures formerly known only to the priests. in other words, the ancient doctrines, the true

was saved from the ravages of a flood in an ark or ship. the fact is observed that the theogonies and kosmogonies of all peoples have reference to a flood or to the renewal of life after the destruction of the world, and that the great father who is preserved, and who comes forth from an ark or ship with the seeds of a former world, represents the beginning of a new era. adam with his three sons, cain, abel, and seth, noah with his triad, shem, ham, and japheth, menu and his triple offspring, and so on, all mean exactly the same thing, namely, the renewal of life at the close of a cycle, or manwantara. from the traditions extant in nearly every quarter of the globe, it would seem that, prior to the so- called flood in the time of noah, man, as a creator, had not to any extent been worshipp

worship of wisdom had been corrupted, they are first allowed to be eaten as food. it is supposed that the practice of sacrificing human beings and animals took its rise in the western parts of the world after the sun entered aries, and that it subsequently extended even to the followers of the tauric worship, among whom it was carried to a frightful extent. it is also thought that the history of cain and abel is an allegory of the followers of crishna to justify their sacrifice of the yajna or lamb "in opposition to the buddhist offering of bread and wine, or water, made by cain and practiced by melchizedek"[163 [163] anacalypsis, vol. i, p. 101. it is now positively known that all over the world, during a certain stage of religious belief, either human beings or animals were, at stated s

GILBERT THE MAGICAL MASON

n. wicked men were called sons of belial. beelzebub, said to be a synonym of satan. matt. xii. 24. abaddon, said to be a synonym of satan. asmodeus, an evil spirit, is named in tobit. iii. 8. lucifer, is named in isaiah xiv. 12. apollyon, is the greek for abaddon. of female devils, the chief are: lilis or lilith, called the first wife of adam. nahemah or naamah, mother of asmodai, sister of tubal cain. agereth, daughter of machalath. machalath, wife of samael.thekabalistic theosophy teaches that from god emanated the four worlds: atziluth, of emanations. briah, of pure spirits and creation. yetzirah, of forms; and finally assiah, of matter. in this last place is the visible world, and man; and the devils dwell in its lowest and most gross layers, seven of them, they are the abodes called h

GNOSTIC STUDIES THE GNOSTIC HANDBOOK II GNOSTIC THEURGY

a political force in its own right, the esoteric teachings were passed by secret brotherhoods such as the qadesh. this lineage of the esoteric wisdom is sometimes known as the sethian tradition, both the essenes and gnostics emphasised this unique designation. it was used in the sense of the genealogy of genesis, where seth was the replacement for murdered abel and he represented the pure wisdom. cain, on other hand, represented a fallen lineage, he was considered a tool of the demiurge- an archon in flesh. this conflict is important because it forms the very foundation of our understanding of the origins of the kabbalah. in ancient israel we have the sethian form of kabbalah, the ariosophic mysteries (ario meaning aryan and sophic meaning wisdom, while at the same time, among the outskirt

spain and the phoenicians settled in the punjab region of india, but only the later migrations concern us here. the ariosophic kabbalah is embodied in much of the later hermetic and alchemical traditions and it represents the heritage of aryan israel. however, all is not at it seems, during this same period, a false tradition, a counterfeit kabbalah was being developed. in babylon the children of cain created an amalgam of babylonian paganism and israelite belief which later became known as the talmud. as time progressed they stepped into the shoes of the now-believed lost ten tribes and falsely identified themselves as jews (of judea) or as israel. they edited the torah to reflect their distorted view of judaism, and created a apostate faith based on the values of the talmud. as the decep

GOETIA LUCIFERIAN

of the earth, created second after lucifer/azazel as a powerful angel. belial is a powerful daemonic and angelick spirit and initiator, and is associated with both the infernal and celestial) the sub-princes are (and should be considered shadow forms of the infernal princes) samael east (being the angel of fire who is azazel. samael is the demon prince who is married to lilith and father of tubal-cain. the root word of samael is sml, which translates idol or image) azael west (associated with azrael, the angel of death or the egyptian anubis, the god of the dead. azael represents the west and the realm of twilight) azazel south (associated with the element fire, as azazel is the fire djinn of islamic sufism. in hebrew azazel is the scape goat, associated with the root oz, meaning goat and

ge) azael west (associated with azrael, the angel of death or the egyptian anubis, the god of the dead. azael represents the west and the realm of twilight) azazel south (associated with the element fire, as azazel is the fire djinn of islamic sufism. in hebrew azazel is the scape goat, associated with the root oz, meaning goat and devil, sexual force) mahazael north (associated with earth, being cain or the egyptian set as the lord of the earth in typhonian lore. mahazael comes from the root mhzal, meaning to consume and devour and is associated with amaimon, a grand daemon) 11 the rite of the coiling dragon (leviathan, the crooked serpent) the darokin walk of the coiling dragon is the averse trance-way of the adversary, thus the initiate becomes as the image and essence of shaitan throug

nic shapes circle the daimon in a counter-clockwise manner. from the left eye of this bestial lord 16 of darkness, a great lightning flash shoots into your eyes, this throws you into a state of ecstasy. a single question is asked, which you know the answer to by instinct. you will never be able to turn back from the path, as the lonely path of godhood shall be marked upon your brow as the mark of cain. as you are shadow, allow yourself to grow close to this infernal king and enter his essence. open your astral eyes as this shadow, and understand you may take any form you wish. you are vampyre, incubus, set-like and immortal in essence. you become as ahriman, the infernal king who shapes the world according to his desire. you may communicate and seek various points of congress with all goet

be firm in your works, yet respectful. i am the daimon who speaks the words of the immortal fire, the holy flame which emerges from the lightning flash and storm of chaos bred, so this the angel-serpent shall come forth with the birthing knife shedding into storm of seth! spirit of which the fallen have taken strength, isolate and beautiful, angelic essence, azal ucel, from which came into being cain i do invoke thee! south- devil-djinn of the burning desert sands and the sun, sortha n-din thy stave and fork unto the flame that is my soul shall be illuminated in this blackened light. shaitan the adversary, my soul enflamed! arogogoruabrao thiaf! east- lucifer revealed as azazel, bringer of illumination and love, who resides in shadow and light, cover and cloak my spirit with thy twelve wi

ted with zabbathi) adonai (the lord of the earth, associated with lucifer) azal ucel (the sigillic word formula of azazel and lucifer, used as the initiator or genius of the holy guardian angel rite presented in this edition) babalon (the power form of the goddess from lilith hecate az, the daemonic feminine) lilith (the queen of the sabbat the vampyre, the lady of the crimson caul, the mother of cain and the creator of succubi) these names as scribed around the circle are in the witch-language commonly known as theban. this provides a yet known but unseen sigillic formula not indifferent from the alphabet of desire, as suggested by austin osman spare (see the book of pleasure, 93 publishing, quebec canada. 22 23 the evocation circle/triangle in regard to the goetic triangle of evocation

GOLDEN CHAIN AND THE LONELY ROAD

within the transcarnational lineage of witchblood, or a sign of new dispensation: a master of the lonely road. for there are some to whom all outward rites are but a blessing, a confirmation of that which has been attained by interior disposition. such individuals enjoy a rapport with the gods and possess a clarity of vision that cannot be learned or taught, such souls are born into the house of cain and bear his mark within. moment by moment, the way of midnight's lightning is a tortuous path for its adherent. one is dependent upon divine favour and openness of heart to maintain the continuity of inspiration, and yet its blessings far outweigh its bane. for there is a solitude in this path 'a marriage that divorceth all other, in which perfect all-oneliness may be realised. within the am

as 'crow's bread. also known is the unguentum sabbati or devil's salve. this is an ointment used by some practitioners to 'leave the flesh behind' and travel in the wild hunt. in communal rites wine and bread is commonly used as the 'sacrament o f the first murder. these are consumed as the flesh and blood of abel, the body of profanity which must be resurrected or re-integrated into the body of cain or the initiatic self. the incorporation of more potent elements into the witches' supper depends wholly upon the rite and its assembly. in solitary rites, it is known that in some forms of old craft an entheogenic elixir has sometimes been used to assist in the creation of the initiatory apotheosis 'the aspirant, after being mentally prepared by his or her sponsor, and drinking of the potion

to moment, ecstasy to ecstasy in a continuity of being. within the overall complex of this continuum we may define specific strands which combine to facilitate the transmission of gnosis to the individual; i. the lineal transmission of thought- every nuance of the mental continuum which bears the fruit of realisation fulfils the lineage of thought between the primordial mind- the skull-palace of cain- and the present mind, the skull-vessel of the initiand. the thoughts which lead a man onto the path, the thoughts which guide and serve in his choice-making, the thoughts which transform the mundane into the substance for the praeternatural gold of noetic alchemy, the thoughts which re-cognise the state that is ours in eternity, the thoughts which flash forth in sudden ardour and goad a man

and an infinity of others are the gateways of liliya's wisdom. ii. the lineal transmission of word- the breath which carries the password in the formal rite of induction is literally considered to be the same breath carried down through the bodies of each successive master or mistress; it is the 'pneuma, the vital air of illuminative life; it is the 'one breath, the hyperborean insufflation from cain to his kin. in attenuation, this mystery is conveyed through every word- every act of speech, whether in waking, vision, imagination or dreaming- which conveys the gnosis of the arte magical to the individual aspirant. iii. the lineal transmission of deed- every action is an interaction between self and other, and is therefore a potential transaction between the aspirant and the initiator. th

-and-fro between directions, the on-lay of the hand, the sojourn, the flight, the labour, the rest..all may show forth the work of mahazhael's hand. 0/iv. the great lineage: the path of true witchblood- whether it is by kinship, rite, vision or divine election, that one is made a 'knowing witch, it is by birth and by birth alone that one is chosen and branded with the sign of liberty 'the mark of cain. solely those whose aethyr bears this seal of power partake in the one true lineage of 'witchblood. though its design is cast though countless ways, it is ever the path of one. the force of the initiator, the spirit of perfect gnostic realisation, is perpetually acting upon the field of consciousness. upon that great vista we call 'mind' the impress of the initiating power is perceived in ins

seal of power partake in the one true lineage of 'witchblood. though its design is cast though countless ways, it is ever the path of one. the force of the initiator, the spirit of perfect gnostic realisation, is perpetually acting upon the field of consciousness. upon that great vista we call 'mind' the impress of the initiating power is perceived in instants of direct revelation; the spirit of cain reifies at the 'cross-roads' of fateful possibilities, in axial moments which transect the borderlands of spirit and flesh. when each and every moment, in and of itself, is linked in a continuum of gnostic rapport with the ingressing force of the magical current, then we have attained mastery upon the path, but until that time we must seize each chance and turn each opportunity into a tryst b

GRIMM JACOB TEUTONIC MYTHOLOGY VOL 3

ves and giants got intensified and expanded into angels and devils, but the legends remained the same. wuotan, douar, zio, phol put on the nature of malignant diabolic beings, and the story of their solemn yearly visitation shaped itself into that of a wild rabble rout, which the people now shunned with horror, as formerly they had thronged to those processions. veiled under the biblical names of cain, ehas, enoch, antichrist, herodias, there come into view the same old myths about moon-spots, giants' buildings, a god of thunder and of storm, the preface. xxxvll gracious (holde) night-dame and the buruing of the world. and what arrests our attention still more is, that to the virgin mary we apply a whole host of charming legends about holda and frouwa, uorns and valkyrs, as the romans did

GRIMM TEUTONIC MYTHOLOGY VOL 2 1883 COMPLETE

cannot belong to reisan surgere, therefore the ohg. riso does not mean elatus, superbus, excelsus.3 again, lubbe, lubbe seems in parts of lower saxony to mean 1 strange that the latin language has no word of its own for giant, but must borrow the greek gigas, titan, cyclops; yet italy has indigenous folk-tales of campanian giants. 2 the biblical view adopted in the mid. ages traced the giants to cain, or at least to mixture with his family: gigantes, quales propter iracundiam dei per filios seth dejiliabus cain narrat scriptura procreates, pertz 2, 755. for in genesis 6, 4 it is said: gigantes autem erant super terram in diebus illis; postquam enim ingressi sunt filii dei ad filias hominum, illfeque genuerunt, isti sunt potentes a seculo viri famosi. the same view appears in caedm. 76. 77

d a lanthorn, and say he comes to present the person of moonshine/ in gryphius too the player who acts the moon ties a bush round his body (conf. ir. elfenm. no. 20. two more, and those conflicting, interpretations of the moon s spots are likewise drawn from the bible. either it is isaac bear ing a burthen of wood for the sacrifice of himself on mount moriah (praetor. weltbeschr. 1, 447; or it is cain carrying a bundle of thorns on his shoulders, and offering to the lord the cheapest gift from his field.1 this we find as far back as dante, parad. 2, 50. che sono i segni bid di questo corpo, che laggiuso in terra fan di gain favoleggiare altrui? and inferno 20, 12"6: caino e le spine. on this passage landino remarks: cioe la luna, nella quale i volgare vedendo una certa ombra, credono

HAMIL THE ROSICRUCIAN SEER

ath areinsearchofthem. underneath this city and nearly as high as the loop-holes in the wall is a mass ofwater-itis dark and deep beyond all120therosicruaanseeronce being there he soon created monsters in the waters under the earth. he then had no companions in the humanform-andso he continued planning the modes of destruction until the birth of christ.bythat time many had died upon the earth and cain was the first he induced to commitsin-hehad received their souls into his own hands-e-at the time of the birth he had in his dominion about 300 souls, but some time after that passed they increased very rapidly so that up to year 172604 there were 15,000 souls withhim-butsince that time religion has become moreprevalent255not so many mortal crimes have beencommitted-andwhat has been done has

HELENA BLAVATSKY THE KEY TO THEOSOPHY

of some emotional women, of whom tourgenyeff said that for them two and two were generally five, and a tallow candle into the bargain. yours is a faith, moreover, which clashes not only with every conceivable view of justice and logic, but which, if analyzed, leads man to his moral perdition, checks the progress of mankind, and positively making of might, right-transforms every second man into a cain to his brother abel. q. what do you allude to -ooo- has god the right to forgive? a. to the doctrine of atonement; i allude to that dangerous dogma in which you believe, and which teaches us that no matter how enormous our crimes against the laws of god and of man, we have but to believe in the self-sacrifice of jesus for the salvation of mankind, and his blood will wash out every stain. it i

HP LOVECRAFT A DARK LORE

ig thing, and old man marsh, who owns it, must be richer'n croesus. queer old duck, though, and sticks mighty close in his home. he's supposed to have developed some skin disease or deformity late in life that makes him keep out of sight. grandson of captain obed marsh, who founded the business. his mother seems to've been some kind of foreigner- they say a south sea islander- so everybody raised cain when he married an ipswich girl fifty years ago. they always do that about innsmouth people, and folks here and hereabouts always try to cover up any innsmouth blood they have in 'em. but marsh's children and grandchildren look just like anyone else far's i can see. i've had 'em pointed out to me here- though, come to think of it, the elder children don't seem to be around lately. never saw t

HP LOVECRAFT THE SHADOW OVER INNSMOUTH

big thing, and old man marsh, who owns it, must be richer'n croesus. queer old duck, though, and sticks mighty close in his home. he's supposed to have developed some skin disease or deformity late in life that makes him keep out of sight grandson of captain obed marsh, who founded the business. his mother seems to've been some kind of foreigner- they say a south sea islander- so everybody raised cain when he married an ipswich girl fifty years ago. they always do that about innsmouth people, and folks here and hereabouts always try to cover up any innsmouth blood they have in but marsh's children and grandchildren loot just like anyone else far's i can see. i've had 'em pointed out to me here- though, come to think of it, the elder children don't seem to be around lately. never saw the ol

INFERNAL UNION

h is entirely in keeping with all the above references to 3 her. she was in this aspect in the tale of the egyptian sekmet, the blood-drinking goddess of the south (and may be related to seker in this aspect. lilith is the female serpent who latched onto eves brain centre in her union with samael who possessed adam. their union produced the first born (or in some mythologies, the dark twin) male, cain who through adversity was taught knowledge and wisdom by his true spiritual parents who he came into communion with. he became the eternal father of and the first in the circle of witchblood. throughout history he has guided those who truly seek the flame of luciferian becoming. because he is the perfect union of both the sun and moon, he is therefore baphomet. it is the sexual-magickal union

INTERVIEW WITH ANDREW CHUMBLEY

tradition as a whole. accordingly he directs covine praxis and seeks to cohere the work of all as one. the work of the magister is to serve in ruling, and thus he is the living stang. i hold up this paragon of what magister means to me, not because i think all that about myself, but because it is a station of the soul worthy of aspiration. it signifies being magick, not practising it! rf: how did cain and lilith come to be associated in british traditional witchcraft as the primogenitors of the race of witchblood? ac: different streams of british traditional craft have different patron deities, ancestors and spirits. if one is able to oversee this diversity certain strands of commonality may be perceived. if one may seek amongst these strands amidst the many other kinds of shared features

diversity certain strands of commonality may be perceived. if one may seek amongst these strands amidst the many other kinds of shared features, one may speak about a body of lore that exists in the old craft which incorporates a gnostic faith in the divine serpent of light, in the host of the gregori, in the children of earth sired by the watchers, in the lineage of descent via lilith, mahazael, cain, tubal-cain, naamah, and the clans of the wanderers onward to the present-day initiates of arte. speaking from my knowledge of the ophite-sabbatic lore within the cultus, its historical provenance is primarily rooted in oral transmission. nonetheless, beyond the passing of word from mouth to ear, there are many diverse linkages which prefigure the complex form seen in the present-day mythos

knowledge of the ophite-sabbatic lore within the cultus, its historical provenance is primarily rooted in oral transmission. nonetheless, beyond the passing of word from mouth to ear, there are many diverse linkages which prefigure the complex form seen in the present-day mythos. in previous generations traditional craft has shared certain features with the societies of horsemanry; reverence for cain is one such element. in turn, comparable ideas about the role of tubal-cain and naamah can be seen in the allied rites of freemasonry. traditional craft has also made good use of many ritual magic texts such as the key of solomon and agrippa s books of occult philosophy. these works also provide avenues for allied figures, such as lucifer, asmodeus, lilith, and the arch-daemonic guardians of

daemonic guardians of the magical circle led by mahazael. although the emphasis of sacrality is reversed, another strand of genealogy is obviously to biblical texts where various elements of the mythos are present. biblical sources likewise connect to the apocrypha, pseudepigrapha, jewish folklore and even manichaean texts as avenues of influence. however, whilst one could explain the presence of cain and lilith with recourse to such sources, contesting some kind of dependence of sabbatic lore upon christian, jewish et al demonologies, this fails to appreciate the unique and self- sustaining complex of the craft mythos in itself. the teachings of traditional craft utilise a cipher of luciferian antinomianism which renders cain and lilith, our blessed primogenitors, as the bearers of light

sabbatic lore upon christian, jewish et al demonologies, this fails to appreciate the unique and self- sustaining complex of the craft mythos in itself. the teachings of traditional craft utilise a cipher of luciferian antinomianism which renders cain and lilith, our blessed primogenitors, as the bearers of light from the ancient serpent. the overcoming of adam by lilith and the murder of abel by cain signify the transformation of the uninitiated condition or clay into the fire of magical knowledge. this is however the merest inkling of the breadth and depth of these matters. as a parting tale, it is worth speaking about another fascinating path of influence into traditional craft, namely that of gypsy beliefs. indeed, i recall once being told the tale of the uncooling nail by a romany fel

they were for. on learning they were for christ s crucifixion, the gypsy ceased his work abrup tly and fled. however, the fiery nail that had been in the forge never cooled down; it remained a glowing spike of blood-red flame. and, so it is said, the uncooling nowl will follow the descendants of the romany smith wherever they go. it is held that the romany smith was himself a descendant of tubal-cain, the first metal- worker, and he had in turn learned his art from cain. personally, i consider that the old craft has now taken up this nail; knowingly! we have a saying: the way of sacrifice maketh man whole. mh: is there anything you would like to add? anything specific you wish to say to the cauldron readers? ac: nurture irrepressible vision (interview first published in the cauldron, no

INVOCATION OF OUR LORD OF MIDNIGHT MAHAZHAEL DEVAL

officiant should complete the conjuration by offering the bow of mahazhael as a sign bestowing empowerment upon the assembled body of the covine. all brethren should silently pace the circle widdershins to bind the rite. finally all may conjoin in a binding salutation: all hail to the thrice-great clan of azha-qayin! hail to the dragon-masked lord of albion s field! hail to jabal, jubal and tubal-cain, by the horns of the bull, the harp of the minstrel, and the hammer-knell s hymn to fire. hail to the king held high on the elder tree, to the lords and ladies of the meadow, to the good folk of the blood-acre. hail to the thrice-great wanderer, whose faith doth lie beneath his heel. thrice blessed, thrice cursed, thrice cunning be! in the name of our lady. so mote it be! aotinvocation of the

INVOCATION OF THE ADVERSARY

ion of anything outside of the circle, that being enflamed and submerged in gnosis, the circle is the circumference of the sorcerers' world. that the ritual is a success is the subjected 'turning the knife towards oneself' in the area of self-directed and willed energy. the ritual of the adversary, in conjunction with the lord's prayer averse (used in certain luciferian covens to summon the devil-cain) provides a powerful foundation for self-deification in the witches sabbat gnossiirish witchcraft and demonology by st. john d. seymour, b.d [1913] this is a survey of the witch persecution in ireland, as well as a wide array of other paranormal events such as poltergeists, ghosts, apparations and even an early ufo account. very readable, yet well documented, this book has the extensive and f

ISIS UNVEILED

re burned, with a great ceremony of auto-da-fi at lisbon in 1601, as wizards^ this immortal institution of christianity did not remain without its dante to sing its praise "macedo, a portuguese jesuit" says the author of demonologia "has discovered the ori^ of the inquisition in the terres- trial paradise, and presumes to allege that god was the first who began the functions of an inquisitor over cain and the workmen of babel? nowhere during the middle ages were the arts of magic and sorcery 123. demenoutgia, p. 3 digitizecoy google 00 isis unveiled more pracused by the dergy than in spun and portugal. the moon were profoundly versed in the occult sciences, and at ttdedo, seville, and salamanca there were, once upon a time, great schools of magic. the kabalists of the latter town were skil

face of a noble statue. there may he some who are too nice to touch a nasty subject, yet even they will rejoice when some one else removes the dirt. such a scavenger is much wanted* but is it merely pagans and heathen that the catholics persecute, and about whom, like augustine, uiey cry to the deity "oh, my godi mo do i wiah thy entmiea to be tlain? oh, no! their aspirations are more mosaic and cain-like than that. it is against their next of kin in faith, against their schismatic brothers that they are now intriguing with- in the walls which sheltered the murderous borgias. the larvae of the infonticidal, parricidal and fratricidal popes have proved themselves fit counsellors for the cains of castelfidardo and mentana. it is now the turn of the slavonian christians, the oriental schisma

assyriologists that in the old chaldaean books abraham is called zeru-an, or zerb-an meaning one very rich in gold and silver, and a mighty prince" he is also called zarouan and zarman a decrepit old man" s12. dial, witk tryfko. cnviij. 513. dt jmfiigu% 9. 514. a ditukm indicative of time. 515. sadchonibtboi) calli time tlie oldest aeon, p m logajuii, the 'firit-bonu' 516. d* diertibim, p it ii 'cain* 17; also de viui^o, i 3- 517. ci maven: die pmnit.,1, p. 86, tq. ansel, angel of death, iialwlaad. ab-r m ?dcani fatlicr of devation. hi^puced father; for saturn ii the hi^ieat or outennoit tiiible planet. 518. see gmtnt, xiii. 2. 519. saturn ii geaertlly rqtr eao itad as a to? old man. wilh a (idle is hi* hand. digitizecoy google the babylonian legend of xisuthkus 217 the bdcient babylontaa

and evil' in order to teach them the mysteries of spiritual wisdom. li^t tempts darkness, and darkness attracts u^t, for darkness is matter, and" the bighett light shines not in its terubrae" with knowledge comes the temptation of the ophiomorphos, and he prevails. the dualism of every existing religion is shown forth by the fall "i have gotten a man from the lord" exclaims eve, when the dualism, cain and abel evil and good is bora "and the adam knew hua, his woman(jewish gnos- tics the nazarenes, as well as with other philosophies. the ish auom, th

JENNINGS HARGRAVE ROSICRUCIANS RITES MYSTERIES

n and set about with bells. fig. 212. knight s head-gear, with torse. fig. 213. cap of maintenance. night-cap. in our service, one single slip is left to fly. sir walter scott to t. crofton croker, 7th july 1827 (qy. whether the above-named double fly of the hussar cap be not the dependent ears or horns of the original motley) mythic head-covers. 257 the hussars wear the original fur cap of tubal-cain, or the smiths, or artful workers in nature. the name hussar is borrowed from the oriental exclamation to (or invocation of) al husa or al-husa, or venus, or aphrodite, the original patroness of these ishmaelitish irregular light troops. the dolman or pelisse, properly worn on the left shoulder of the hussar, has its signification and origin in the following act related in scripture, which re

LAITMAN M THE KABBALAH EXPERIENCE

ds with the creator to the extent that it can bond with other souls. that fills the soul of adam ha rishon, because the attributes of the creator and the corrected attributes of the soul equalize. 600,000 is a symbolic number. at the first breaking, the soul of the creature, called adam, broke into 600,000 parts. then, over many generations, it continued to break into the following smaller parts: cain and abel the tower of babylon the rest of the generations in addition, the souls constantly go from one body to the next, divide and unite, because they are in fact one soul divided only by our individual feelings. the will to enjoy for itself only is imprinted in them. you might say that there is only one soul, which is filled with light, but because of our imperfection, we feel ourselves as

LEADBEATER CW GLIMPSES OF MASONIC HISTORY

that the ancestry of our modern rite is wholly syrian, we cannot doubt that the influence of the third line of tradition especially contributed by hiram abiff was very considerable. we note also that it seems to have been especially concerned with the working of metals. 286. all that is found in our modern rituals about lamech and his sons, about jubal, the founder of the art of music, and tubal cain, the first artificer in metals, appears to belong to the line of tradition which hiram abiff introduced. 287. this council was the originator of the greater part of our modern masonic working; the main outline of the egyptian ritual was carefully preserved (although king solomon on more than one occasion referred to his brother of tyre on points of detail) together with the s s, and although

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

ndon: plexus, 1999. harvey, graham. satanism in britain today. journal of contemporary religion 10, no. 3 (1995. newton,michael. raising hell: an encyclopedia of devil worship and satanic crime. new york: avon, 1993. church of the morning star the church of the morning star (cotms) is a nonprofit satanist church located in virginia beach, virginia. it was founded on december 25, 1999, by reverend cain. the name of the group derives from traditional associations between lucifer and the morning star. cotms holds regular meetings and rituals in the virginia beach area. the church is associated with the first church of satan. although quite different from the present church of satan (cos, cotms regards itself as very much like the original cos when it was founded in the mid-1960s. the church t

ncy between the jealous, vengeful god of the old testament and the teachings of the gentle jesus, the gnostics asserted that jesus was a teacher sent from the pleroma to guide us back to our true home, and that the father to which he referred was different from yahweh. some gnostics carried this inversion even further, making such biblical characters as the serpent in the garden of eden story and cain gnostic heroes. although not many contemporary groups would identify themselves as gnostics in the traditional sense, one often finds that modern satanists have carried out a similar inversion of values. god, particularly the god worshiped by christians, is actually repressive and evil, whereas satan is good. one of the few groups to explicitly make use of gnosticism was our lady of endor cov

d gain his blessings come forward to receive the mark of the beast. each apostate goes in turn to receive the mark, which is stamped onto their left hand. last of all, the deacon stamps the priest, who in turn stamps the deacon. the apostates then follow the priest and deacon into the temple space. later in the same rite, the notion of the devil s mark is further extended to encompass the mark of cain: priest: if any wish to abstain from these festivities, let them leave now, although the mark of the beast is permanent upon their souls and was inscribed there even before they took it at the gate of the temple. all: for we are the descendants of cain. as indicated by the title of the ritual, the core of this black mass is a symbolic recrucifixion of jesus, who is portrayed in the liturgy as

ure as chief of the satans and as the angel of death. in the secrets of enoch he represents the prince of demons and a magician. sammael is mentioned in a number of sources, such as talmud yalkut, where he represents esau s guardian angel, and in sotah, where he is regarded as edom s angelic prince guardian. he is equated with the serpent who tempted eve and, by seducing her, became the father of cain in the sayings of rabbi eliezer. in the zohar he is the dark angel who wrestled with jacob at peniel. sammael is also cited in waite s the holy kabbalah, as the severity of god, and as fifth of the archangels of the world of briah, where he corresponds to the sefira geburah. in baruch iii and in the ascension of isaiah, sammael and satan are used interchangeably. sammael also has a literary p

LIBER 777

the name is possibly a modification of aeshma deva, an evil spirit from persian mythology. line 8. belial. said to be the chief of the evil spirits in some late jewish apocalyptic literature (e.g. the testament of the 12 patriarchs, but in the old testament the name was a mere term of abuse meaning masterless or worthless. line 9. lilith. she gets everywhere. line 10. naamah. the sister of tubal-cain (see masonic symbolism; but in the zohar she gets turned into another version of lilith. col. cix. rather than use planetary symbols to distinguish the kings and dukes as in the printed edition, i have split this column. for daath add king bela son of beor (rwub b ulb) and dukes timnah (uamt, alvah (hwlu) and jetheth (tty. col. cx. line 1. ruach elohim chayyim, the spirit of the living gods

LIBER AZAZEL

s are all who revere you. be consigned to the realm of the forgotten! 4. yeshua, impotent teacher of many lies, you have been judged and found contemptible. although you never sought to conquer the world, you allowed others to make a god out of you, though you knew better. you taught others to be meek and passive, and so the blood of all your martyrs cries out against you. receive the sentence of cain, and depart to the land of nod. you are no longer desired on this earth. 5. allah, and your bitch-servant muhammad, most bloodthirsty of prophets, you have both been judged and found detestable. prostrate yourselves before me, five times five, it will not be enough. for seeking to make the earth your pit of slaves, you are the most accursed of all. your followers will be isolated and hunted d

LIBER LXVII THE SWORD OF SONG

balistic balm,36 believe nothing.and choose to know instead. but, to that terror vague and dread, external worship; all my life. war to the knife! war to the knife! no! on the other hand the buddha says .i.m surprised at you! how could a person accept my law and still use hatred, the sole means of ill, in truth.s defence? in praise of light. well! well! i guess brer buddha.s right! i am no brutal cain37 to smash an abel: i hear that blasphemy.s unfashionable: so in the quietest way we.ll chat about it; no need to show teeth, claws of cat about it! with gentle words.fiat exordium; exeat dolor, intret gaudium! 1 it had a design of 666 and crowley.s name in hebrew (which, like most names, adds up to that figure) on the reverse. 110 115 120 125 130 135 140 necessity of poem. mysticism v. liter

t is the number of a man..33.rev. xiii. 18. 117. fives.34.dukes. 122 (elsewhere.)35.see .songs of the spirit. and other works. 128. the qabalistic balm.36.may be studied in .the kabbalah (sic) unveiled (redway. it is much to be wished that some one would undertake the preparation of an english translation of rabbi jischak ben loria.s .de revolutionibus animarum. and of the book .beth elohim. 139. cain.37.gen. iv. 8. 152. hunyadi.38.hunyadi janos, a hungarian table water. 161. nadi.39.for this difficult subject refer to the late swami vivekananda.s .raja yoga. 167. tom bond bishop.40.founder of the .children.s scripture union (an association for the dissemination of lies among young people) and otherwise known as a philanthropist. his relationship to the author (that of uncle) has procured

LUCIFERIAN INITIATION VIA NOCTURNE

eached yet..that wonderful first glance at anything which is fleeting but, if caught, suspires into great a iluciferian initiation via nocturne by michael ford a ceremonial or solitary initiation into the light of phosphorus. participant should be hooded in a black robe, unmarked with no symbols bearing. this represents that a person need not be refined by appearance, but the center of self. that cain has given man and woman an inherent gift of luciferian independence, that the linage is not cultivated by mere appearance. the secret self should be revealed as a significant aspect of the holy guardian angel, the higher aspect of what is called the self. the grand luciferian circle should be drawn large or duplicated so that one body may fit standing or sitting within it. candles should surr

LUCIFERIAN SORCERY

iddershins around which brought ecstasy and the winding sheets covered them. they used the al-dhamme to sacrifice a rooster by cutting its throat, then marking themselves with a small cut. the ceremony would sometimes begin again by dancing and religious ecstasy. the rabbana (their lord) is considered close to the blacksmith. the blacksmith, within the european craft itself is the symbol of tubal cain, the first of the witch blood. tubal-qayin2 as it is sometimes spelled is the blacksmith whose forge is the heart of the witches sabbat craft. the child of asmodeus (called often samael) and lilith, is considered the bringer of gnosis to humanity. other legends give tubal cain as the child of samael and eve, and that in congress the dragon spit filth into her and bore cain. tubal cain was dem

pelled is the blacksmith whose forge is the heart of the witches sabbat craft. the child of asmodeus (called often samael) and lilith, is considered the bringer of gnosis to humanity. other legends give tubal cain as the child of samael and eve, and that in congress the dragon spit filth into her and bore cain. tubal cain was demonized as the brother who killed abel, his so-called brother. it was cain, within the region of the middle east, sparked the forge which brought the initiation given to man by shaitan the opposer, or in a modern context, lucifer. 2 see the book of cain by michael w. ford. 7 the history of the witches sabbat path is one of shadowed presence. such a witchcraft linage speaks through the blood and dreams of those whom with an open mind, invite it in and seek to absorb

itches sabbat, the lore and legend of the old transferred into magickal technique. the common history of the gnosis is labeled luciferian as it was indeed lucifer and azazel who brought the black flame to humanity, enabled it to rise above the mongoloid putty of our ancestors and become something beautiful. witchcraft was a natural tool, taught by luciferic angels known as the watchers, and their cain inspired brethren known as the nephilim. this is the lore of the nightside, from which legend becomes desire which takes flesh. the very beginnings of witchcraft hold much lore and legend as any other religion or socio-formulated belief pattern. in the beginning within the great darkness, diana (liliththe moon) joined with lucifer (the sun) and produced the daughter and goddess aradia, or by

) joined with lucifer (the sun) and produced the daughter and goddess aradia, or by some suggestion hecate. the watchers led by azazel, after lucifer fell from the heavens joined with man s daughters and produced the nephilim. the watchers then taught man and woman the art of sorcery, and what is now called witchcraft. asmodeus, also called samael joined in union with lilith to bear the son tubal-cain. cain was a carrier and the first in the circle of witchblood, initiated by birth and whose memory of the watchers and the nephilim was strong. the legends of the watchers and nephilim move on to describe the great flood, which killed many of them. while their bodies died, their spirits did not, and certain spirits of the watchers still walk the earth inspiring the lore of the wise, from the

t. this means positive evolution, discipline, understanding and mental strength is the building blocks of understanding. lucifer is thus the high symbol of witches sabbat. wisdom is the point of conscious understanding that is essential for the practice and life work of the craft of the wise. one may find considerable study in the four elements as described by robert cochrane of the clan of tubal cain. as is within all luciferian paths, the significance of individual study and obtainment of knowledge is paramount. the answers to all things, according to robert cochrane are in the air inspiration which is brought on the winds shall give the gift of answers to the many questions you may seek. the trees will bring power and the sea will bring patience, for as cochrane wrote, the sea is the wo

n the worlds of dream (nightside) and waking (dayside "by the rights of pleasure may flesh procreate from within. mother of the sabbath, lilith i awaken to the mysteries of our craft. i dedicate my being to the path from which my blood dictates. by the mysteries of the goat and the serpent i come to thee. i walk now the witches sabbat path, reborn under the luciferic shadows and promethean light! cain, wanderer of the desert dawn, embraces now my way, which is our way, that thy mysteries are revealed through dedication! shaitan asmodeus belial lilith hecate eko, eko lucifer" 14 much of the doctrine of the order of phosphorus flows from the grimoires the book of the witch moon, yatuk dinoih, azothoz, nox umbra, shades of algol, the goetic grimoire, the book of cain, the toad rite and outer

the depths will become as draconis, the ourobouris eternal which dreams of enfleshing all desires. belial those who wear the cloak of wolves, given their blood to the ecstasy of ahriman the desire of flesh is our temple of heaven and hell, from which all desires may become. by facing the seraphim may armiluss al dajjal awaken within, the earth will then answer a great song. casting the shadow of cain via nocturne solitary version. this is a small ritual designed to imbibe the sorcerer with a focused current of being, from which he or she will enter the luciferian gnosis with ease. i call forth the infernal shadows which nourish my body and soul; i invoke the circle which empowers my form of being, from the north, i invoke the force of set, being my shadow of self from the west, i invoke t

. i call forth the infernal shadows which nourish my body and soul; i invoke the circle which empowers my form of being, from the north, i invoke the force of set, being my shadow of self from the west, i invoke the force of anubis, the opener of the way from the south, i invoke the force of thoth, whose lamp illuminates my path from the east, i invoke horus, being the fire and strength of spirit cain, bringer of the cauldron of change and self transformation do protect my very being of self, that i may grow and ascend in our family born of witch blood pure. i seek the coils of leviathan, the darkend grave earth of ahriman and the dream plane of lucifer. allow the gates to open before me! so it is done! 27 the rite of shaitan a self-initiation invocation the circle represents the oath of p

ides in darkness and light azal ucel i am the daimon who speaks the words of the immortal fire, the holy flame which emerges from the lightning flash and storm of chaos bred, so this the angel-serpent shall come forth with the birthing knife shedding into storm of seth! 30 spirit of which the fallen have taken strength, isolate and beautiful, angelic essence, azal ucel, from which came into being cain i do invoke thee! south- devil-djinn of the burning desert sands and the sun, sortha n-din thy stave and fork unto the flame that is my soul shall be illuminated in this blackened light. shaitan the adversary, my soul enflamed! arogogoruabrao thiaf! east- lucifer revealed as azazel, bringer of illumination and love, who resides in shadow and light, cover and cloak my spirit with thy twelve wi

he success of magical work; the imagination. south the devil-djinn mentioned is shaitan or azazel, the fallen seraph whom is made entirely of flame. it is this original legend which brought forth the separation of the goddivinity or natural order to an adversarial or antinomianian process of anti-order. the mentioning of blackened light is the light of azazel, or shaitan embodied on earth through cain, the initiator of the sethanic path of witchcraft. east lucifer as azazel in the earthbound form, the mentioning of twelve wings in reference to the serpent angel. lucifer is the freedom of will from which the individual may seek to strengthen and illuminate the self in ones own discovered light, or black flame. north the cold north is the direction of not only cain as the lord of horsemen, b

and illuminate the self in ones own discovered light, or black flame. north the cold north is the direction of not only cain as the lord of horsemen, but also of set-heh the adversary. set is the egyptian god of chaos, storms and darkness. the isolator, set is the adversarial god of change, strength and sufficiency through the will. set is the mask of azazel, the lord of flame. within witchcraft cain is considered the offspring of samael and lilith, thus being the same as baphomet. the angelic/demon higher spirit of cain is azal ucel, which is reflected in this very rite of self-empowerment. it is through set that all upon the luciferian path pass through, in the skin of cain or otherwise. 32 west a calling to leviathan, the dragon essence which is immortal, or eternal. the encircling of

LUCIFERIAN SORCERY AND SET TYPHON

ew numerous illustrations of the sabbat in various forms, including many infernal aspects of his early career. kenneth grant later illustrated much of spare's luciferian gnosis in his legendary work "images and oracles of austin osman spare. the sabbat of the witches is a dreaming aspect of the imagination, of strengthening the self into the arcana of the cunning fire, or black flame. the lore of cain as the lord of horsemen is the earthen bound spirit who kindles the very flame of self, the illumination of iblis/shaitan. he or she is a vessel reflecting its unique touch, different from all others, as well as each other who make walk a similar path. it is within the nature of the ourobouros bound mirror that we emerge into the dream of spirit flight, when the sun is the black essence of cr

kindles the very flame of self, the illumination of iblis/shaitan. he or she is a vessel reflecting its unique touch, different from all others, as well as each other who make walk a similar path. it is within the nature of the ourobouros bound mirror that we emerge into the dream of spirit flight, when the sun is the black essence of creation, that all images are cast in the light of opposition. cain is the embodiment of the strength and wisdom of the watchers, the very possibility of divine consciousness awakened in man and woman. the entry of the luciferian practice is symbolized in luciferian witchcraft s "azothoz. in this work, i used the method of poem and prose to write a cipher of ensorcelling the self, or spiritual awareness through a luciferian and sethian mirror. in this work, m

reating the famulus, from aspects of the self aided with the manes of the dead, willed into a form which exists through the fetish or storehouse, but ultimately is a repose of the sorcerer's consciousness. a vampyre within the context written of here is a word denoting the essence of the myths of old, essentially a predatory spirituality which the black adept slowly transforms into upon the path. cain known also as chiva, or chioa, the beast offspring of samael and lilith. tubal-qayin is the lord of the horsemen, the luciferian patron of the path, the initiator. cain in some areas of the luciferian witchcraft gnosis is an earth form of set, the form imposed in flesh and greenery, the desert and the caverns of the earth. cain may be viewed as a symbolic form of awakening, and much of the lu

tubal-qayin is the lord of the horsemen, the luciferian patron of the path, the initiator. cain in some areas of the luciferian witchcraft gnosis is an earth form of set, the form imposed in flesh and greenery, the desert and the caverns of the earth. cain may be viewed as a symbolic form of awakening, and much of the luciferian witchcraft gnosis is based upon the self-initiatory association with cain. cain is also considered the offspring of asmodeus/samael and lilith, a child of infernal union. the lore of the sorcerous blacksmith is explained in depth in luciferian witchcraft, liber hvhi and book of the witch moon. leviathan considered primarily "male" and often female, leviathan encompasses the ancient flesh of mummu tiamat, the primal goddess. leviathan is the unity of sexualities, fr

LUCIFERIAN WITCHCRAFT AN INTRODUCTION

witchcraft, the lore and legend of the old transferred into magickal technique. the common history of the gnosis is labeled sethian as it was indeed lucifer/seth and azazel who brought the black flame to humanity, enabled it to rise above the mongoloid putty of our ancestors and become something beautiful. witchcraft was a natural tool, taught by luciferic angels known as the watchers, and their cain inspired brethren known as the nephilim. this is the lore of the nightside, from which legend becomes desire which takes flesh. the shadow world of the magickian is shrouded in arcane wisdom and infernal teachings, all the while embracing the light of the morning star and the sun rising within. the actual practice of magick demands patience and the will to continue, for the many challenges of

t influenced the magickal stream of initiation within many individuals later on, as well as announcing the formation of the technical term called chaos magick in the 70 s. wisdom is the point of conscious understanding that is essential for the practice and life work of the craft of the wise. one may find considerable study in the four elements as described by robert cochrane of the clan of tubal cain. as is within all luciferian traditions, the significance of individual study and obtainment of knowledge is paramount. the answers to all things, according to robert cochrane (5. are in the air inspiration which is brought on the winds shall give the gift of answers to the many questions you may seek. the trees will bring power and the sea will bring patience, for as cochrane wrote, the sea

ight indoors or out. if outdoors, cast your circle in flour "by the rights of pleasure may flesh procreate from within. mother of the sabbath, lilith i awaken to the mysteries of our craft. i dedicate my being to the path from which my blood dictates. by the mysteries of the goat and the serpent i come to thee. i walk now the sabbatic path, reborn under the luciferic shadows and promethean light! cain, wanderer of the desert dawn, embrace now my way which is our way, that thy mysteries are revealed through dedication! shaitan asmodeus belial lilith hecate eko, eko lucife eluciferian witchcraft-the mystery revealed by michael ford 2001 there is a path which reveal the manes of the dead, there is a path from which the wise seek the light, and from the darkness nourish their shades in the dre

LUCIFERIAN WITCHCRAFT THE MYSTERY REVEALED

) joined with lucifer (the sun) and produced the daughter and goddess aradia, or by some suggestion hecate. the watchers led by azazel, after lucifer fell from the heavens joined with man s daughters and produced the nephilim. the watchers then taught man and woman the art of sorcery, and what is now called witchcraft. asmodeus, also called samael joined in union with lilith to bear the son tubal-cain. cain was a carrier and the first in the circle of witchblood, initiated by birth and whose memory of the watchers and the nephilim was strong. the legends of the watchers and nephilim move on to describe the great flood, which killed many of them. while their bodies died, their spirits did not, and certain spirits of the watchers still walk the earth inspiring the lore of the wise, from the

MACNULTY W KIRK KABBALAH AND FREEMASONRY

structures do not relate to the real business of free-masonry, dermott introduces a distinction between the "mysteries of the craft" and operative masonry. after a long digression which denigrates authors of masonic exposures, dermott returns to the subject of masonry: certain it is. that free-masonry has been from the creation (though not under that name; that it was a divine gift from god; that cain and the builders of his city were strangers to the secret mystery of masonry; that there were but four masons in the world when the deluge happened, that one of the four, even the second son of noah, was not master of the art; that neither nimrod, nor any of his bricklayers, knew any thing of the matter, and that there were but very few masters of the art (even) at solomon's temple; whereby i

ediately after the fall in order to enable mankind to regain the edenic state in which he was conscious of the divine presence, and this is the essence of masonic teaching. the latter, which has to do with the making of physical structures and was learned from man's study of nature, is peripheral to the central masonic teaching. initially these two disciplines were quite separate. the builders at cain's city of enoch and at nimrod's tower of babel are said not to have been practitioners of the "royal art" as a result of the teachings of the "cabalists" at solomon's temple, builders have been practicing the "royal art" under the name of "free-masonry" ever since. this analysis certainly suggests that among the members of the antient grand lodge there was a mystical, and probably a kabbalist

MANLY P HALL THE SECRET TEACHINGS OF ALL AGES

s who came from a place where the sea now is. h. p. blavatsky thus sums up the causes which precipitated the atlantean disaster "under the evil insinuations of their demon, thevetat, the atlantis-race became a nation of wicked magicians. in consequence of this, war was declared, the story of which would be too long to narrate; its substance may be found in the disfigured allegories of the race of cain, the giants, and that of noah and his righteous family. the conflict came to an end by the submersion of the atlantis; which finds its imitation in the stories of the babylonian and mosaic flood: the giants and magicians* and all flesh died* and every man' all except xisuthrus and noah, who are substantially identical with the great father of the thlinkithians in the popol vuh, or the sacred

nerated world to understand the secret order of the rose cross. those professing this theory regard the comte de st.-germain as their highest adept and assert that he and christian rosencreutz were one and the same individual. they accept fire as their universal symbol because it was the one element by means of which they could control the metals. they declared themselves the descendants of tubal-cain and hiram abiff, and that the purpose of their existence was to preserve the spiritual nature of man through ages of materiality "the gnostic sects, the arabs, alchemists, templars, rosicrucians, and lastly the freemasons, form the western chain in the transmission of occult science (see the tarot of the bohemians translated by a. e. waite from the french of papus) max heindel, the christian

of his father, discovered the garden of eden without difficulty. the angel who guarded the gate permitted him to enter, and in the midst of the garden seth beheld a great tree, the branches of which reached up to heaven. the tree was in the form of a cross, and stood on the brink of a precipice which led downward into the depths of hell. among the roots of the tree he saw the body of his brother cain, held prisoner by the entwining limbs. the angel refused to give seth the oil of mercy, but presented him instead with three seeds from the tree of life (some say the tree of knowledge. with these seth returned to his father, who was so overjoyed that he did not desire to live longer. three days later he died, and the three seeds were buried in his mouth, as the angel had instructed. the seed

s suspected that this symbol originated among the egyptians from the spread of the horns of a bull or ram (taurus or aries) and the vertical line of its face. this is sometimes designated as the hammer cross, because if held by its vertical base it is not unlike a mallet or gavel. in one of the qabbalistic masonic legends, chiram abiff is given a hammer in the form of a tau by his ancestor, tubal-cain. the tau cross is preserved to modern masonry under the symbol of the t square. this appears to be the oldest form of the cross extant. the tau cross was inscribed on the forehead of every person admitted into the mysteries of mithras. when a king was initiated into the egyptian mysteries, the tau was placed against his lips. it was tattooed upon the bodies of the candidates in some of the am

MASTERING WITCHCRAFT

ar" or patroness of all witches. in this legend of diana with its gnostic overtones, there are reflections of the cabalistic tradition of naamah, the seductress of the fallen angel azael. naamah, is synonymous with babylonian lilith, and azael is none other than babylonian shamash, the sun-god in his underworld aspect as lord of riches and artificer of metals. in fact he is the alter ego of tubal cain himself, naamah's own brother. azael or azazel, is in fact one of the modern witch's gods. which brings me to the crux of the matter. according to ancient magical legend, azael was originally one of those beings of primordial fire, first created dwellers in the high heaven, referred to by the christian church as messengers, or angels, by the greeks as daemons. azael and his followers, accordi

MATHERS MACGREGOR THE GREATER KEY OF SOLOMON VOL 1

eheieh, which is the root, trunk, source, and origin of all the other divine names, whence they all draw their life and their virtue, which adam having invoked, he acquired the knowledge of all created things. i conjure ye by the indivisible name iod, which marketh and expresseth the simplicity and the unity of the nature divine, which abel having invoked, he deserved to escape from the hands of cain his brother. book one page 25 i conjure ye by the name tetragrammaton elohim, which expresseth and signifieth the grandeur of so lofty a majesty, that noah having pronounced it, saved himself, and protected himself with his whole household from the waters of the deluge. i conjure ye by the name of god el strong and wonderful, which denoteth the mercy and goodness of his majesty divine, which

MEANING OF MASONRY

e-clinging elements of" base metal" in him that need to be eradicated if perfection is to be attained. the ingrained defects and tendencies of the soul as the result of all its past habits and experiences are not suddenly eliminated or easily subdued. self-will and pride are very subtle in their nature and may continue to deceive their victim long after he has purged himself of grosser faults. as cain was the murderer of abel, so every taint of base metal in oneself debases the gold of the vital and immortal principle. it must be renounced, died to and transmuted in the crucial process of the third degree. hence it is that the candidate is entrusted with a name tha t designates himself at this stage and that indicates that he is still" in worldly possessions" that is, that some residue of

MICHAEL FORD A RITE OF THE WEREWOLF

ce and meditative awakening shall be something of a wolf-skin which activates mental 6 transformation. a key to this is given in the black mass as reproduced in the toad rite which refers to the lord s prayer backwards to raise this gray shadow within. you may stand in the forest, in your bedchamber, anywhere which you may find the solitude needed for the going forth as with the averse calling of cain, utilize the chants when you are inspired. in the yatuk dinoih (second edition) the staota wulalffa summons the visualized form of the wolf to a shape you shall take by dreams. nema, live morf reviled tub. noitatpmet otni ton su dael dna su tsniaga ssapsert that meht evigrof ew sa, sessapsert ruo su evigrof dna. daerd yliad ruo yad siht su evig. nevaeh ni ti sa htrae ni enod eb lliw yht. emoc

hat meht evigrof ew sa, sessapsert ruo su evigrof dna. daerd yliad ruo yad siht su evig. nevaeh ni ti sa htrae ni enod eb lliw yht. emoc modgnik yht. eman yht ed dewollah, neveah ni tra hcihw rehtaf ruo. the chant of becoming a werewolf (inspired by the sloane ms. british museum manuscript, as given to me by the skratte) under the gleam of the moon, be it full or dark i stand in the crossroads of cain under the horns of the adversary and beast lord as the gray shadow which ensorcels my being as with who drinks water from the prints of the wolf to he who has taken the wolf belt of the devil by satanadar i summon thee, by the devil i become thee i shall become the werewolf, man and beast to go forth this night to feast none shall capture my gray form by the binding words, nasatanda so it is

t heavens, heights, the astral plane which leads to the psyche or genius revealed. see the key of solomon the king by s.l. mathers, the symbolism of angels (higher octave) and demons (lower octave or infernal spirits. this term is inextricably the same as celestial, the sabbat of luciferian light. 14 baphomet is a magickal transformation of being. baphomet, being the head of wisdom, is related to cain in some sabbatic and luciferian circles. 15 the people of the lie, or practitioners of witchcraft, see yatuk dinoih by the present author. 9 necromantic shade. by the wealth of symbolism there is indeed much to develop from be ready to grasp that which was always slightly out of reach by dream, that fleeting moment of truth not so lightly fallen before you. there was a group of so-called witc

e migrated to spain which brought some aspects of the witch-cult to europe. other middle eastern sects which marked themselves as walkers between worlds were the maskhara (called also dervishes, being a sect which were marked on the skin (mabrush) and intoxicated with the thorn apple, the same as mandrake. both contain alkaloids and cause the sensation of flying. in the western world, the mark of cain is this very marking which initiated the body into the witch-cult through the witches sabbat practice. in a left hand path perspective, the initiate would seek to discover what is essentially real or tangible about his or her being, what they consider to differ them from the natural order. once this has been established in a basic sense, the antinomian or luciferian vision of rebellion is rec

m in question, going forth to the sabbat masked in the cloak of the god form you are assuming. this is a development from older golden dawn practices and enables the mind to grow strong through understanding and experiencing on dreaming levels other significant god forms, demons and angelick spirits. 23 the egyptian book of the dead, the abode of the blessed, edited by e.a. wallis budge. 24 tubal-cain or cain, the son of samael and lilith, was the master of the forge i.e. initiation. 12 when one approaches the ancient masks of set, seker or the persian druj of the yatuk-dinoih understand that by diving in the black sun, becoming as a god in the darkness is but the first part of crossing the abyss. the rite of adversarial shadow -the ensorcelment of ahriman and the infernal sabbat- the focu

ghul, the point of all hunger known as az, the crowning of the beast. this night, as candle burns and my vessel of darkness is prepared, shall i go forth to the gathering of our spirits thou yatus and wondering demon kin of mine. druj, descend, i shall become as dragon of flesh and seed, fire, smoke and soul. come forth now! so it is done further reading- yatuk dinoih (second edition) the book of cain the toad rite nox umbra azot rthe book of cain by akhtya seker arimanius michael w. ford february-march 2003 succubus publishing phosphorus inner publishing this inspired text was created under meditative and inspired circumstances by its author, michael w. ford. the text is not in any way meant to lay claim to special communications or any other contacts but rather a focused ritual grimoire

MICHAEL FORD BOOK OF CAIN

ook of cain by akhtya seker arimanius michael w. ford february-march 2003 succubus publishing phosphorus inner publishing this inspired text was created under meditative and inspired circumstances by its author, michael w. ford. the text is not in any way meant to lay claim to special communications or any other contacts but rather a focused ritual grimoire. the work is dedicated to the wanderer, cain who has passed from desert to forest to desert again. cain may be sought in the places where men and women fear to walk, those ghost roads which prove dangerous to those unwilling to face their own darkest aspects of self. this book is a working for myself, as a student of the luciferian path, and as i wrote it, studied it and then prepared this text i have further come into being. i hope tho

hose unwilling to face their own darkest aspects of self. this book is a working for myself, as a student of the luciferian path, and as i wrote it, studied it and then prepared this text i have further come into being. i hope those who read this work understand that it is a ritual in progress, that each sentence fans the flames of the dragon and his consort, lilith, the mother of the witch path. cain has presented me with different elements to think about and to further encourage others to develop what is the sabbatic and luciferian path. when staring into the mirror, cain appears his very mask of set-an is shown to me. become! akhtya seker arimanius veneficus, vox barathrum toph prepared march 22nd, known as the day of rebellion of set against osiris. succubus publishing phosphorus inner

different elements to think about and to further encourage others to develop what is the sabbatic and luciferian path. when staring into the mirror, cain appears his very mask of set-an is shown to me. become! akhtya seker arimanius veneficus, vox barathrum toph prepared march 22nd, known as the day of rebellion of set against osiris. succubus publishing phosphorus inner publications front cover- cain sigil by elda isela ford grand luciferian circle blood moon and further developed by michael w. ford back page sigil cain the blacksmith by elda isela ford that azazel fell from the heavens as a great star, enthroned with the emerald crown of the highest aethyr, came down blazing as a fiery meteor. he plunged to the depths of the earth, the darkest areas where no being of light dwelled. those

the base of a tree and then cut down my brother i took his blood and skull before this gateway, and called to my true father and mother i held no love for these who would treat me as a dead animal in their family. i would be marked again among the animals, who i could run with. i took this skull and the spirit of abel with it he would walk with me forever this was taught to me in dreaming behold cain, a blood filled skull bowl will show unto you that which the profane cannot see, yet in it s veil will the path of the red dragon be shown, you must come forth by dreaming to see within this bowl, and i shall wait for you there cauled in the crimson drape, veiled from the eyes of the blind. hold this skull and behold the spirits which walk with you, by self-transformation on the meeting path

well. my dreaming guide would speak to me when i sought her, and i knew that i would come to her. i began walking the desert sands. i dreamt of waking and diving a great abyssic tunnel, that which crawled from the depths of my mind, the horrid yet erotic shapes which appeared within it. i felt my very body changing, longing for transformation into the beasts of the field then came an angel to me cain, who walks the lonely path, he who stands strong and defiant in the face of nothingness, shall you continue the thorn road to meet the hag queen, the sorcerous devourer of men and children would you turn a road more traveled to the simple life yet unknown by others? the tester, robed in white and flowed within a strange and familiar light was challenging me, a very point of discovering my ver

e only god that is dreams feed my desires and i go forth among the beasts of the fields, take yourself away from me as i shall not resign my path, for i seek mine own mother who would either cut me to shreds or raise me up as god. the angel transformed into a very familiar dreaming body which taught me the ways of nature, yet he was a blackened shadow which held a spirit possessed knife very good cain, my son of flesh, go forth unto your deep desire and seek her of the blood of flame i shall walk with you again in a familiar way, take a leaf from my book and behold the serpent s tongue and sight, that shall guide you unto her the angel vanished, who i call father. i slept a dreamless sleep. i continued walking; the desert sun drained my body. i ached and felt very thirst, having little wat

w a great red dragon coming forth, who was surrounded with flame. this dragon looked unto me and a great shadow emerged from its very flesh this shadow, black as pitch arose and took the form of a bearded king, saying in a comely voice- my son, what do you ask of me? my father, i grow weary, little food and water, i am confused, cold and scared. shall you not guide me? i said with innate honesty. cain, you grow so close yet you are honest with me what if i told you that your journey is in vain, and your mother and foreseen concubine lay beyond the veil of death? i grew angry unto this dragon, who i called father and said then i shall walk the path of fire my self, yet she calls unto me nonetheless. i will not resign although i am tired and cold. you shall not bend me! even if i must face d

ond the veil of death? i grew angry unto this dragon, who i called father and said then i shall walk the path of fire my self, yet she calls unto me nonetheless. i will not resign although i am tired and cold. you shall not bend me! even if i must face darkness in eternity alone, i shall! this dragon grew in its surrounding flames and the king transformed into an angelic prince, and said unto me- cain, my son of sons, you will find your mother and sister tomorrow, then you shall walk the path of night. by the noon tide sun you have walked, and with the scorpions and serpents of the desert sands have you come forth as god. your sign which is my sign on earth is the pitch fork within the fiery sun, that is our aged mark of being and becoming. cain, my son, our kin is ever deep and eternal. y

iman, who was as darkness. the beast became human flesh, and i was able to become both. i was brought in union and great ecstasy the harmony of the celestial heights of my father s realm, being the air and fire. i was also shown and taught the arts of the lower realm, called a secret place known as arezura, that shadow and flame was the mastery over the earth. i was blessed again with the mark of cain which is the distinct mark of our lord the devil, which is the self in perpetual opposition which breeds strength and development. the mark of the devil was the initiation mark of azazel and lilith, which may come as caul or birth mark, this may be passed through the circle from my being touching the initiate, or lilith who is strong in both shadow and flame. i then took forth to the great de

ilith, which may come as caul or birth mark, this may be passed through the circle from my being touching the initiate, or lilith who is strong in both shadow and flame. i then took forth to the great deserts, with the blessing of lilith and the dragon itself. i was the lord of the forge, the blacksmith of infernal and celestial fire, the rider of the dragon and bringer of sorcerous knowledge. i, cain, who learned the wisdom of the devouring goddess, the harlot made virgin and the virgin made goddess, and have faced the hungering shades of ahriman, who blessed me in the dreams and nightmares of the wise. i, cain, who sipped of the emerald grail and the skull cup of the dragon-goddess, did i taste the pleasures of the harlot, walk the earth forever. i am the wandered, and many forms i will

egypt, that i shall dwell in the places of the earth lest seen, but in this path one may find me. by forest or desert some may call me, and i may answer calls of initiation into the circle of the witch born. in the fire of the adversary do i walk for eternity, my father s soul illuminating those who seek me. i am vampyre and i am the sorcerer of light from the serpent s tongue. the invocation of cain -the blackened fires of the forge- cain is the earthen initiator of magick, the sorcerous enfleshed spirit of lucifer and lilith, cain is also the one who walks with the dragon the path of the nightside. in one hand is the fetish of cain the skull of abel whom holds the gnosis of the shade king, azrael, the western gate of twilight and realm of ghosts. the other hand is the hammer, a tool of

of magick, the sorcerous enfleshed spirit of lucifer and lilith, cain is also the one who walks with the dragon the path of the nightside. in one hand is the fetish of cain the skull of abel whom holds the gnosis of the shade king, azrael, the western gate of twilight and realm of ghosts. the other hand is the hammer, a tool of the forge which sparks the cunning fire in the clay of mortal flesh. cain is the temple maker and witch begetter, that which opens the gates of hell and heaven, the initiator of witch blood. cain is envisioned as a middle eastern man, bearded and dark, wisdom filling his eyes. cain is also viewed as a bearded and horned human-beast, covered in gray and green earth, who is decorated with human and animal bones, his familiars. cain is sought in the hidden places of t

ell and heaven, the initiator of witch blood. cain is envisioned as a middle eastern man, bearded and dark, wisdom filling his eyes. cain is also viewed as a bearded and horned human-beast, covered in gray and green earth, who is decorated with human and animal bones, his familiars. cain is sought in the hidden places of the earth, for he is the ancient and knows the unknown secrets of the earth. cain also appears as the wizened old man, robed and hooded who walks the path of old oak ways within the fog. he carries a book of art, given with the belt of the devil by those rites cain became the witch father, born of azazel and lilith. cain is the adversary of flesh, who causes storms and chaos just as set himself. cain tests those upon the path and blesses those who may answer his riddles. i

MICHAEL FORD WITCHMOON

ovement of life and joy. even more to the sorcerer s benefit is that in modern society change is an accepted part of life. this means we can move behind the scenes, do our will and not be harassed for our different or strange behavior, save the magickian is not running about hurting others. da ath can be opened by the words zazas, zazas, natsatanada zazas (words that are said to have been used by cain and adam to open the gates of hell) and explored through the death posture. the sorcerer who would enter the abyss must be pure of mind and in harmony with his shadow or hidden self. the greatest obstacle of the abyss is the demon choronzon, whom the sorcerer must pass in order to enter the abyss. choronzon is considered a demon due to it s non- form and devouring nature. it is a vampire spir

solomon the king gives a description of the form which asmodeus takes when appearing before the sorcerer: three headed (a connection with hecate, being the tripled nature of the moon, a ram, human and bull, asmodeus rides upon a dragon, vomits fire and carries a spear. the association of asmodeus with witchcraft beyond the triple mooned nature is that the daemon is said to be the child of tubal- cain and naamah, given life by the reverse aspects associated with witchcraft and demonology. these 'reverse aspects' refer to his title as a "demon of impurity (the book of the sacred magick of abramelin the mage" translated by macgregor mathers) which signifies the horrors (by christian doctrine) of astral copulations which occur at the witches' sabbat. such copulations occur once the individual

lord of storms and prince of darkness, set. in the islamic tradition (ahadith, shaitan/satan is azazel, the lord of djinn whom is made from fire, thus a source of light unto itself. azazel/shaitan is a fallen angel, the first angel who preached to the other angels in preeternity. shaitan is also melek ta aus, the peacock angel. samael samael in hebrew texts is the husband of lilith, the father of cain. samael is of fire and of night, from which all daemonical energy is derived. when accepting both lilith and samael into your mind, into your spirit, one must be certain of the witch blood which runs through your veins. each god and goddess grants a fuel to the gnosis, but also forms the subconscious and conscious according to their own shape and form. samael is the great serpent of biblical

ed in the mind, becoming all things of which there is a creative spark or flame. imbolg is the fire festival of lilith babalon in her luciferic solar essence, it is the emergence from the dark of winter the very first signs of the coming of spring and her king, lucifer. around the time of imbolg one may summon forth the essence of lucifera lilith as the goddess which bears the fruit of the earth, cain. implements which provide useful visualizations are the athame (each witch within the rite should possess one, sword, incense burner, consecration fluid (a bottle of the sorcerers' blood, not animal blood mind you, specifically the life fluid of your very own self) all sabbat rites should be opened with the witches' sabbat text, adapted from ao spare's ritual (8, proving most effective for th

or the tunnels of night. balance is defined in this season and both light and shadow, black and white. all of which becomes itself in reverse. the sorcerer should approach this rite as a dawning of their senses, of which wit and thought will prevail in the well balanced individual. the will itself is tested in this aspect. pan is represented and hidden as pan, the child of samael and lilith. pan/cain takes many forms, in the spring he is the wild beast who is hunter, horned and decorated in the colors of the earthen flesh. preparation a reverse traditional sun wheel should be hung above the altar, representing the light which breaks through the night itself in turn to return to darkness. this symbol is eternal, never breaking from this cycle of destruction and creation. the essence of spr

t i become in the fires of hell. by the northern quarter of night do i summon thee hecate, by three and turn of the dark moon, widdershins about the sacred circle by owl and bat great shadows of darkness in light, to go in the company of the shades of the dead. i encircle myself in my great familiars to dance by the elphame fire of succubi and daemon flesh i mask myself in the birthing blanket of cain and lilith from which i am immolated serpent skin do i cloak myself in, hail and blessed be those of the devil s flame and hekate s shroud lord of the sabbat baphomet known also as nylarlathotep, the black man of the sabbat, is the center of which chaos is formed by will into order. the 8 pointed luciferian or sabbat star known also as the chaos sphere (algol, the portal to baphomet. the god

his lineal inheritance of the witch cult is to grow once again, and flourish as in many ages since the beginning of the human race. we know within ourselves the doctrine which we cannot write in words. i am trying to capture the essence as much as i can, a gateway to this experience, embodied in the grimoire now in your hands. sabbat invocation samael, serpent of the elder powers, great father of cain and dweller upon the earth: i seek knowledge that my desire shall bring to birth elementals of fire and water. lord of sabbath and lord of the circle, i urge thy coming with great anticipation. 99 99 we are watchers of the lineage of the craft. i am born of water and of the pure blood, my life is within the current. lord of witches, baphomet, black horned one, lend us thy grail of the dragon

ops of blood within the triangle and pace widdershins around it, focusing upon the nature of the vampire spirit you are evoking. an enochian key or call to aethyr is recommended "i hereby evoke thee, oh spirit, to act as a guide towards the shadows of the unseen. come and be greeted with much thanks and regard for your very essence, i seek to give a material vessel. by the spirit of lilith and of cain, of which blood you are born and by the dragon which you serve: night haunt vampire spirit of belial, from whose domain your spirit is guided by the wolves from regions unspoken and grave cold i evoke thee into this circle come within and manifest within the sigil i have made samael and asmodeus, to encircle my belief, your essence is of night bane and cloven hoof upon the wings of the bat ye

lace the sigil within the vial or vessel until submerged in the elixir "spirit, i now grant thee the sanctuary of this vessel you are now bound to this vial for the duration of the time needed, to be released by me when thy task is complete. this is the price of the blood and life i have given i bind you in the name of your father, belial in the name of your mother lilith in the name of your kin, cain. so it is done" seal now the jar and banish. the spirit shall now be at your disposal, so be careful in your commands. such works of black magick for the use of terror or the abuse of terror can invoke pain or destruction of the self. banishing once the demon has served the purpose, it should then be set free or re-absorbed. if you did not create it, do not attempt to absorb it, for the resul

MICHAEL TSARION ATLANTIS ALIEN VISITATION AND GENETIC MANIPULATION

itants. such a practicewas known to be a cardinal sin, and so, originally, normal sexual intercourse wasattempted with unsatisfactory results: and it came to pass, when men began to multiply on the face of the earth, and daughterswere born unto them, that the sons of god saw the daughters of men that they were fair; andthey took them wives of all that they chose (genesis 6-8) and the daughters of cain with whom the angels had companied conceived, but they wereunable to bring forth their children, and they died. and of the children who were in theirwombs some died, and some came forth, having split open the bellies of their mothers theycame forth by their navels (the ethiopian kebra nagast) extraterrestrials visit neighboring planets and galaxies, but they rarely interfere withthe evolution

romances have the same refrain wherever they are found. all speak of the banishedhybrids, living on islands or under the earth. is this a mere story that is put before us? was itall just creative license? grendel this monster grim was called,march-river mighty, in moorland living,in fen and fastness; fief of the giantsthe hapless wight a while had keptsince the creator his exile doomed.on kin of cain was the killing avengedby sovran god for slaughtered abel.ill fared his feud, and far was he driven,for the slaughter's sake, from sight of men.of cain awoke all that woful breed,etins and elves and evil-spirits,as well as the giants that warred with godweary while: but their wage was paid them!(beowulf- prelude, episode 1) old world disorder22atlantis, alien visitation, and genetic manipulat

maly? another interesting anomaly of these cultures is the use of the letter and phonetic sound k.(see also c and ch) almost all the names of the tribes of the north american nativeindians have the k sound or letter, for example: oklahoma, muskogian. choctaw, nakota,dakota, cherokee, mohawk, yaki, comanche, chickasaw, seneca, iroquois. the wordamerica has the strong k sound, as do the words celt, cain, caan, cham, khan, cohen,canaan, conn, carn, clan, kieran, karen, and christ. there are many personal names thatalso have it. as the sons of the serpents were dispersing, the original serpent race began con-verging in the equatorial regions of mesopotamia and in asia minor. these were theareas that now could support life all year round. it is these dark ones who estab- after the war the remai

e proceed todestroy all his creations? why not confine the act to mankind alone? and would it nothave been simpler to create man and, thereafter, not expose him to sin?if it is true, as the bible declares and theologians state that the sin involved adamand eve being made conscious of their nakedness, does this mean that god and theserpent and the others that were around were clothed? we read that cain after slaying abel is banished forever by the lord, but is thenendowed with the mark to prevent anyone from slaying him. but why would thelord want cains life spared? how would anyone know cains past deeds and want tokill him? and how could any mark matter one way or another? is there a mark thatatlantis, alien visitation, and genetic manipulation69 what goes on in the bible? denotes that one

the mark to prevent anyone from slaying him. but why would thelord want cains life spared? how would anyone know cains past deeds and want tokill him? and how could any mark matter one way or another? is there a mark thatatlantis, alien visitation, and genetic manipulation69 what goes on in the bible? denotes that one has committed fratricide? and furthermore, who would be in theposition to kill cain, since he and his parents were, supposedly, the only beings alivein creation? we read that when moses encounters jehovah at the burning bush god tells hisprophet that he is the god of thy fathers. how can this be? and what does it mean?moreover, why does moses ask to know gods name, if the chosen people, the isra-elites, already knew it? among the many commandments that were levied by jehovah

comparable magnitude sinceantiquity (p. 51)appendix b: book abstracts166atlantis, alien visitation, and genetic manipulation when the earth nearly died by allan and delairante-diluvian before the floodpost-diluvian after the floodtholiformthe upright axis of the earth, prior to the tilt.lost home of kanethe polynesian name for the garden of eden, the place of origin of mankind. kane is from can, cain orcahen, meaning serpent.prediluvian advancementmany of the previously-cited traditions refer unmistakably to various antediluvian structures (for exam-ple, houses, temples, towers, canals, land vehicles (carts, chariots, aquatic vessels (rafts, canoes, andarks, and implements (ploughs, bows, arrows, spades).false geological chronologiesthe evidence is perfectly unambiguous. along with the re

our wicked earth-children, and thus destroy themand all life (p. 301)maori legendsmaori legends mention how an enraged hero, called tawhaki, stamped his foot on the earth cracking it.(see p. 303)children of adamdonnelly relates these children of adam to the human stages of development:atlantis, alien visitation, and genetic manipulation189 appendix b: book abstracts abel kept the flocks (pastoral)cain builder of the first city (architecture)tubel cain the metallurgist (technology)jabal erected tents and kept cattle (agriculture)jubal made musical instruments (art and culture)more than one godand the lord god said, behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live forever (gen-esis 3:22)co

or the serpent of evil or enki. enki was indeed the patron saint ofthe region known as sama, in northern mesopotamia.eves first bornthe jewish midrash (meaning inquiry)emphasizes the point that hawahs first son was the son ofthe lord, whereas the second son was the son of adam (p. 101)eves two mateseve had two sons by different fathers, one was homo sapiens, while the other was annunaki: enki son cain adams son abeltherefore, cain (qayin) was the one of the royal blood, which is why he was descried and denigrated inthe christian bible.eves third sonthis was seth, and he was given priority over cain by the bible writers and compilers.ruler of the earthwhen it is reported that cain was a tiller of the ground, it really means that he was the ruler of the earth.appendix b: book abstracts216atl

oyal blood, which is why he was descried and denigrated inthe christian bible.eves third sonthis was seth, and he was given priority over cain by the bible writers and compilers.ruler of the earthwhen it is reported that cain was a tiller of the ground, it really means that he was the ruler of the earth.appendix b: book abstracts216atlantis, alien visitation, and genetic manipulation offerings of cain and abelwhen we then read (genesis 4:3-5) that abels offerings were acceptable to the lord, but cains werenot, we get the impression that cains offerings were in some way inferior. but the original emphasiswas on the premise that offerings (venerations) were acceptable from abel as a subordinate subject,whereas for cain to make offerings was unacceptable because of his kingly status (p. 102)c

ferings were in some way inferior. but the original emphasiswas on the premise that offerings (venerations) were acceptable from abel as a subordinate subject,whereas for cain to make offerings was unacceptable because of his kingly status (p. 102)cain slew abelyet another conscious mistranslation. the word was yaqam, meaning to raise or exalt, not tokill.(see p. 102)according to the translators, cain was banished from the lord, but was given a mark, to prevent peo-ple slaying him.ruler of the earthwhen it is reported that cain was a tiller of the ground, it really means that he was the ruler of the earth.mark of cainwhat cain received was not a curse, as is commonly portrayed, but the blessing and protection of thelord, his father, enki-samael..the question has been often been posed as to

s given a mark, to prevent peo-ple slaying him.ruler of the earthwhen it is reported that cain was a tiller of the ground, it really means that he was the ruler of the earth.mark of cainwhat cain received was not a curse, as is commonly portrayed, but the blessing and protection of thelord, his father, enki-samael..the question has been often been posed as to who the lord feared mightwant to kill cain, given that he and his parents were (according to the bible) the only living beings (p.102)gardner concludes that the mark was a sign of royalty that would distinguish cain. it was a coat ofarms to mark his lineage and prestige.the mark of cainthis was called in hebrew malkhut, from the akkadian malku, meaning sovereign (see p. 102) it was the symbol that has become known as the rose cross (r

lso the sym-bol one finds in the pharmaceutical fields and professions. the ancient annunaki were powerful alchemists/chemists.the cross and the circle this is the mark. it is also the sign for v enus in astrology. this is seen held inverted by the mon-archs. the cross within the circle is found on many churches and architecture. it is also con-nected to the pythagorean squaring of the circle (26)cain= qayin= kingthe word cain gives us king, but it also gives caan, cahen, cohen, kaen, conn, can, etc. all thesemean either priest or serpent (see p. 105)tubal cain, his descendant is for this reason revered as a patron in freemasonic circles.atlantis, alien visitation, and genetic manipulation217 appendix b: book abstracts cains wifedescribed as the daughter of eve in some texts. but never nam

f lilith (and enki, the latter who was according to the talmud, the con-sort of adam even before eve. liliththe granddaughter of enlil, daughter of his son, nergal of the underworld.she was therefore of pure annunaki stock, and refused therefore to be adams permanent mate. in fact,she was the consort of enki, cains father. together they produced cains wife, luluwa (see p. 106).enochwas the son of cain and luluwa, daughter of lilith (see p. 132)advent of jehovahin the new scheme of things, jehovah could not be seen to have a brothernot a brother who sostrongly opposed him in social matters (p. 117)mis-translations continuehistorically, it was enki (not enlil) who had created adam (atabba) and eve (nin-khawa; it wasenki who had granted them the rights to qabalistic wisdom, and it was enki wh

MICHAEL W FORD THE VAMPIRE GATE

itch kings and queens in the center of the circle is found samael and asmodeus. samael appears as the devil of the tarot, devouring and consuming life energy souls are the food of this force. asmodai or asmodeus appears as a bloated or bestial man, crouching but arises to crush others with a blood dripping mace or spear. he drains life force in this manner. the southeast angle is the evil adam or cain the son, a goat-headed, skeleton-like giant, the thousand- headed hydra serpent; and the elder lilith, wife of samael, a woman with an ever-changing and distorted countenance who is at times hag young maiden, beaten whore, vampire woman, beast, bird, owl, etc. the northeast angle is aggereth, the daughter of machaloth, a fiendish witch with serpent hair, standing in a chariot drawn by an ox a

k magick the practice of antinomian and selffocused transformation, self-deification and the obtainment of knowledge and wisdom. black magick in itself does not denote harm or wrongdoing to others, rather describes black as considered to the arabic root word fhm, charcoal, black and wisdom. black is thus the color of hidden knowledge. magick is to ascend and become, by willed focus and direction. cain the antinomian nomad and sorcerer who was the spiritual offspring of samael (the black dragon) and lilith (red dragon/the mother of demons) through the body of eve in biblical lore. cain was said to have been the initiate of the caul, and through his first step on the left hand path (antinomian practice) he is the initiator of the sorcerer and witch. cain is also the black smith who sparks th

e spiritual offspring of samael (the black dragon) and lilith (red dragon/the mother of demons) through the body of eve in biblical lore. cain was said to have been the initiate of the caul, and through his first step on the left hand path (antinomian practice) he is the initiator of the sorcerer and witch. cain is also the black smith who sparks the black flame in the mind of the initiate. tubal-cain is the baphometic daemon which is the enfleshed archetype of azal ucel, or lucifer/samael, the dragon and peacock angel. daeva [avestan/pahlavi] demons, those who are children of ahriman and az. daeva also makes reference to spirit of ahriman, those who have walked the path of the serpent, i.e. antinomianism or the left hand path. 81 daeva yasna [avestan/pahlavi] demon (daeva) worship (yasna

y walk upon the left hand path, one must strive to break all personal taboos and gain knowledge and power from this averse way, thus expand power accordingly. lilith [hebrew] the goddess of witchcraft, magick and sorcery. lilith was the first wife of adam who refused to be submission and joined with the shadows and demonic spirits in the deserts. lilith was also said to be the spiritual mother of cain by her mate, samael (shaitan) the dragon. lilith appeared in sumerian times as a goddess of the beasts of the wild, as well as sorcery and night-fornication. lilith was said to have many forms, from beautiful women to half human and the bottom half animal, to half woman and half flame. lilith is also the mother of demons and a vampyric spirit which is a primal manifestation of the zoroastrian

1411626389 the home publisher of luciferian witchcraft is here: http//www.lulu.com/succubusbooks "this is the revealed grimoire of the left-hand path. there is power for those willing to drink from the cup of the beast and his bride, the devil's harlot. herein is the path as walked by one who seeks to reveal the true path of ahriman and lilith-az, to manifest in flesh the spirit of azi dahaka and cain. herein is magick from the foundation to higher pathworkings of sorcery and black magick. here the works which burn away the modern white-washing of so-called magick and or witchcraft. herein are the rituals of lucifer, ancient persian sorcery, goetic magick and forbidden sex magick" for more than a decade left hand path and dark withcraft expert michael w. ford has laboured in the forbidden

rites of black magick that have established ford as the most cutting-edge exponent of the left hand path tradition in america today. the book begins with a lengthy and highly scholarly exposition of the place of the draconic adversary within historical magick. set typhon, the egyptian god of darkness, ahriman, the persian devil and his whore of darkness, the adversary and the bride of the devil, cain the son, the gnostic yaldabaoth "child of chaos, the path of the crooked serpent- leviathan and beelzebub and tiamat, pazuzu, and moloch are only some of the topics and figures covered. the second part of the book,the grimoires of luciferian witchcraft, includes several of his most infamous graveyard workings, together with the complete version of the luciferian goetia- a completely revised a

presenting a grounded and understandable form of working with the qlippothic tree of da ath and tunnels. the second part of the grimoire is based on the ritualistic inversions of the avestan texts and the forbidden path of predatory spiritualism. liber hvhi contains the 22 spheres of the infernal qlippoth, the methods of filling and draining those shells and the luciferian rites of the supper of cain, symbolic of the first satanist from the ancient hebrew texts relating to the devouring process from a symbolic and ritualistic approach. no matter what name the adversary has been called by, from the ancient persian cult of yatukih sorcerers ahriman or angra mainyu, his bride jahi or az, to the hebrew samael and lilith, the luciferian current has remained strong beneath those ancient culture

ration of the dark recesses of the mind and spirit, transforming the self into a vessel of divinity, the daemonic itself. found in adamu are foundation rituals and theory of luciferian sex magick, the forbidden art of transforming consciousness and body into a temple of the adversarial spirit, being samael and lilith, to initiate the self and become a part of the divine by awakening the symbol of cain, the first satanist. adamu outlines practice which defines the how the luciferian sex magick path is a sucessful method of initiation which only strengthens and awakens consciousness. vampiric (spiritual) sex magick and ancient buddhism/bon po, including workings and descriptions of kali and her various mythological guises. adamu features numerous discipline-building excercises which will set

MICHAEL WYNN THE SOUL TRAVELERS

others--pg 63 the "others" among us [4.1--pg 63 worshipers of the undead [4.2--pg 66 the sabbat [4.3--pg 69 the course of destiny [4.4--pg 71 chapter 5- the good, the bad, and the ugly--pg 74 yahweh [5.1--pg 74 the archangels [5.2--pg 75 jesus christ [5.3--pg 76 lilith [5.4--pg 77--michael wynn's "the soul travelers" 1 hades [5.5--pg 80 satan [5.6--pg 82 asmodeus [5.7--pg 84 ashtareth [5.8--pg 85 cain [5.9- pg 85 belial [5.10--pg 86 gog and magog [5.11--pg 87 a bit about me [5.12--pg 87 introduction and so i begin writing something i may not finish, shouldn't dare write, and probably shouldn't bother with anyway. so few will ever read it, fewer still will believe it, and yet fewer still are in a position to spread this message to others in a convincing manner. what's worse, they will only

rpent of chaos, that he became the new villain in the egyptian tales; the first to play this villain role was apep himself. the evil god set kills his benevolent brother osiris, twice; then begins to make war with the seed of osiris, a god named horus. in jewish folklore, satan was called samael. samael, whose name meant venom of god, was considered a dark angel of death, and also the true father cain (the first child of adam and eve. satanists repeatedly reinforce this association, frequently suggesting that it was the serpent who was true father of cain, rather than adam (the first human. occultists will also freely refer to satan as ahriman (angra mainyu. ahriman is an ancient persian god who, according to legend, is wholly wicked and at war with his righteous brother ahura mazda. this

ed that all the food served at the festival be insipid and disgusting in taste. the dancing done at the sabbat, especially by the women, is reminiscent of the sexually-suggestive dancing done at most clubs these days. the music at the sabbat sounds a bit chaotic, and without melody; it is frequently described as random tones and bells. satanists often compare and equate baphomet with the biblical cain, who slew his brother able. they claim that cain was not the child of adam and eve, but of satan and a demon named lilith. in the lovecraftian mythos, the black man of the sabbat is known as nyarlathotep, the highly intelligent trickster god who teaches mysteries that lead to evil; he is also the consumer of souls and has a 1,000 faces (forms. nyarlathotep, called the chaos that creeps, is a

holding a serpent, and riding an infernal dragon. he is also an angel/demon mix and is considered an initiator, and can aid the magician with spiritual development. i have heard it remarked that ashtoroth is simply a male emanation of the goddess ishtar, who is lilith. it has also been reiterated that this spirit works closely with asmodeus for quite a few magical operations, like fortunetelling. cain [5.9] cain, as christians know him, is the first son of adam and eve, and also the first murderer. cain was jealous of his righteous brother abel, so one day while out in the field, cain murdered able. the lord, enraged at what cain has done, drives cain away from his parents and places a mark upon him so that people who cross his path do not slay him. i have always thought that the standard

in was jealous of his righteous brother abel, so one day while out in the field, cain murdered able. the lord, enraged at what cain has done, drives cain away from his parents and places a mark upon him so that people who cross his path do not slay him. i have always thought that the standard christian interpretation of this story was wrong; just listen to the wording. here s the lord speaking to cain after his crime in genesis 4:11 and now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy--michael wynn's "the soul travelers" 85 hand; when thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth. and cain said unto the lord, my punishment is greater than i can bear

nd a vagabond shalt thou be in the earth. and cain said unto the lord, my punishment is greater than i can bear. behold, thou hast driven me out this day from the face of the earth; and from thy face shall i be hid; and i shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me. and the lord said unto him, therefore whosoever slayeth cain, vengeance shall be taken on him sevenfold. and the lord set a mark upon cain, lest any finding him should kill him. and cain went out from the presence of the lord, and dwelt in the land of nod, on the east of eden. and cain knew his wife; and she conceived, and bare enoch: and he builded a city, and called the name of the city, after the name of his son, enoch. firstly, who does cain suspec

f the city, after the name of his son, enoch. firstly, who does cain suspect will kill him if he and his parents are allegedly the only people on the planet? secondly, how would a literal mark on the body stop anyone from slaying you? and thirdly, who s this girl he met in the land of nod when, again, his parents are allegedly the only other humans on the planet? occultists have different view of cain. they claim that cain was the child of lucifer and lilith, and they sometimes speak of lucifer as possessing adam while eve herself was possessed by lilith. other times they speak of the azazel as the direct father, after his merger with satan, seducing eve and spitting filth into her. still in other cases, they speak of cain as the direct child of lucifer and lilith. cain, like his father lu

am while eve herself was possessed by lilith. other times they speak of the azazel as the direct father, after his merger with satan, seducing eve and spitting filth into her. still in other cases, they speak of cain as the direct child of lucifer and lilith. cain, like his father lucifer, is strongly associated with baphomet and the black man of the sabbat, and has been called the earthly devil. cain is apparently the avatar by which satan visit s the realm of the flesh. cain also represents humanity perfected, as he is both angel and demon. cain is said to be the first born child of witch s blood, and it is he who bestows the mark of the beast. belial [5.10] belial is yet another character who is spoke of as another aspect of satan who rules over hades, other times belial is spoke of as

MICHAEL W FORD NOX UMBRA

ox umbra is a grimoire. presented here in the pages of this tome are the hints from which one may come into the "knowledge of the circle. the culture specifications are undoubtedly varied, from egyptian to ancient persian to european, however this is wherein one discovers the points or as in voudon 'points chorals' or hot spaces from which certain areas of textual transmissions develop and occur. cain as the initiator stands in the cold areas of which many would not visit, wrapping in the cloak of night- it is here you may spark a fire, sit and listen carefully to his tale. this path is dangerous, it may prove ones menial downfall. however, it is not advocating criminal or aggressive behaviour. nox umbra is a spiritual work, and should be viewed as such. primal sorcery and vampirism vampyr

sorcerer who has developed the lesser and greater familiar, the very spirit and shadow of the moon and the sun, shall at one time seek a permanence of self isolation in the night. the vampyre is a symbol of survival beyond flesh, the spirit like djinn whom has tasted the elixir of hecate, the blood of the moon as the formula of transformation. the wisdom of the serpent in the union of lilith and cain, those guardians of the blood path of the vampyre. the sorcerous daemon ahriman is the gateway of shadow knowledge and possession, that as darkness descends, our spirits merge with the familiar and fetish, from the grave soil shall out great forms of night black shadows emerge, tasting the umbra-pleasures of dreaming.the shape shifter is one who in the bed of the death posture, leaving in the

g has slept in the blood rivers of az-umpesha, come now and guide the familiar of my arcane of desire to grow strong in my form by the fifth which is the name xaremiza-akhian-nas, grave haunting shade which drinks from those which trespass our guarded path, emerge and protect my circle of essence. by the sixth which is the name khesut-nomida being that which wanders the desert under the shadow of cain, seek now our coven of being, we who drink of the dual ecstasies of the empyrean and infernal meeting of spirts. by the seventh which is the name lilkamena, born of the congress of incubi and succubi, who shall tempt mine enemy unto death and my friend into the pleasures of life, i summon thee forth. by the eighth which is the name marakalaz, haunter of fields of the dead, feasting of those w

orm. daemon and sorcerer- i call you, forth to this circle (imagine a great shadow with many bestial and infernal aspects, the form encircles you and you welcome it) i summon now lilith, whose caul shall bless me with reawakening (imagine the demon-goddes lilith come forth in sinister manner,forming both the grotesque and beautiful in one being, this is lilith in her vampyric aspect) i summon now cain who first tasted the blood of abel in initiation (imagine the first born of witch blood, cain who tasted the shadow knowledge of the skull of abel- cain is wrapped in a great shroud in this vampyric aspect) i summon now hecate- who blesses the circle and path of the dead (imagine now hecate in the form of a triple headed goddes,demonic and angelic in essence whom blesses you with the key to t

nd ferociousness when the animal hunger emerges. the vampyric and daemonic feminine is the point of intellect which combines and balances elegance and nobility with predatory instincts, the beast itself. it is this balance of being which allows self-improvement and introspection, ultimately to create a self-deified and productive god and goddess. the luciferian essence is found within the eyes of cain, the father of witchblood, buried deep within the dark well of the watchers, from which our mind is of the deep. leviathan the serpent guards this gateway of the arcana of sleep, from which the twilight brings the nightside of the immortal, those who pass the veil of the birth caul of lilith through the essence of the adversary. the birth caul itseif is a vampyric reference to folklore of eur

oman who, having gone out in the night, her head bare, met a demon which gave her a red cap (coiffe) like his own, which cap causes the child to be born with a caul. in an initiatory context which implies the connection of folklore with inspired magical practice, the caul introduced in ritual practice (by a blood coloured cloth, stained with menstrual blood or otherwise) is the mark of lilith and cain, born unto the night within the mysteries of vampyrism. dress in vestments of the moon of the color of the red serpent, a blood red robe and a mask of the dead (in the form of a skull, the bare mysteries which time does not hide nor tell. the human skull is considered as a symbol of baphomet, worshipped by the knight's templar. the skull is also a powerful fetish which may hold the familiar s

cup of az, dragon goddess of the abyss "i summon thee by the many names of thy calling- drakul, lamiae, empusae, lilitu, naamah, nachtzehrer, from the many names of your palace in the corpse roads, whom approaches with the howling of wolves, who gathers the shades from the tombs. kali, whom dances upon the corpses of false kings and resides in the cremation grounds, i summon thee "by the mark of cain, given by baphomet, the horned initiator of the circle, i summon your presence, blackened horseman who rides upon the ghost- ways speaking with the dead "by the owl, sacred unto noctulia- hekate, known in this circle as lilitu, ghost and phantom keeper, who shall gather the manes from the grave, fly now unto this circle "by the vulture, who shall feast upon the corpse of those aspects i care

ave, fly now unto this circle "by the vulture, who shall feast upon the corpse of those aspects i care not to remain as myself, i shall become like to understand the feast of the dumb supper. in dreaming we shall commune "i seek the grave and my mortal death, with the shroud i wrap my body in shall be blessed with the kiss of the serpent queen, the black eyed goddess who wakes me from this sleep- cain-baphomet, horned black one of the infernal sabbat, unveil the cloak of shades to seek the knowledge of your consort, hecate-luith, whom holds the skull cup of blood, that of her children given unto the offering of death in life. i drink now the elixir ofundeath "o vampyric king and queen of the circle, who has tasted the blood from the fountain of god, o' shade ofahriman, toad- worn skin emer

spirit emerged and grew in its coming into being. she practiced along with her children the lilitu, sorcery and seduction, and with the sexual fluids created more succubi and demonic forms. lilith in this aspect is our teacher and initiator of magick and sorcery, that by using sexual fluids and charging/consecrating talismans, we may create servitors and familiars. the son of samael and lilith is cain, the lord of horsemen (those who work sorcerous arts and whom spirits ride. an alchemical working is the creation of baphomet, or al-aswad, the black head of wisdom. this is a state of coming into being, of whien the torch of wisdom (the black flame) is illuminated and revealed within. it is a rite of passage, of when the baphometic spirit of fire becomes separate from the natural order. thus

met, or al-aswad, the black head of wisdom. this is a state of coming into being, of whien the torch of wisdom (the black flame) is illuminated and revealed within. it is a rite of passage, of when the baphometic spirit of fire becomes separate from the natural order. thus the ritual of infernal union is a black magick working of self-empowerment and the beginning process of creating baphomet, or cain the lord of horsemen in the sethanic/luciferian witchcraft current. the work of babalon and lilith within an initiatory aspect is made through the alignment with the spirit of lilith, babalon and her children who would be your kin. by summoning and absorbing their knowledge and impulses, we become closer to her. in raphael patai's "the hebrew goddess" lilith is described as wearing jewelry an

are. set comes forth and too touches this flame, as it is his gift originally to the common clay of man under a different guise. realize and crystallize for the moment who you are, where you wish to go and how you will get there. suddenly, all gods and goddesses as you understand it, are from the self- that the self-enchantments from sah are a gift of the blackened fires of the blacksmith called cain, who breathes with life from set-an. drink from the cup, focus upon your reflection "i have sunk unto the depths of the tomb, yet the flame within lives -hail (magical name, i am awakened into the light of set and the knowledge of anubis. hail thou self, who shinestfrom the dark moon, hail thou self, who shinest from the full moon, hail thou self, set-an who is the god of immortal life and ch

MIDNIGHTS CIRCLE A COMMENTARY OF AZOTHOZ

ks of the golden chalice and blood filled skull, so it isspmidnight s circle a commentary of azothoz a book of the adversary presented by the night ravener (akhtya seker arimanius michael w. ford- a brother in the pact of witchblood azothoz presents in poetic form the antinomian concept of separation from the natural order. this is clear throughout the various grimoires such as nox umbra, book of cain, yatuk dinoih, goetia (luciferian edition, and the toad rite. azothoz is actually a strong foundation from which these works arose. as written as lyric and poem form, the original praxis of the spiral force is not only directed inward, it is invoked in the circle of being. as some may have studied, aleister crowley[1] has placed significant focus on the spiral force, the traveling point of ma

cifer is the baphometic spirit which presents in lyrical prose the sides of the adversary, in terms of sethanic (of set) witchcraft and the left hand path. set is presented in azothoz as the egyptian godform of chaos, darkness and storms. he is in this sigillic mask the initiator and tester, the opposer and flame giver. it is indeed the mask of set which was given unto his bride, lilith, to spawn cain, the first sorcerer and initiator of witchblood. as written in azothoz- lilith came unto the prince of darkness whom found the shores of the red sea in passion and nocturnal lust knew the passions of man and woman thus children of this infernal union born this represents the formula of sex magick within a left hand path perspective. they (samael/lucifer& lilith-awlraun) join in their circle o

within a left hand path perspective. they (samael/lucifer& lilith-awlraun) join in their circle of flame at the shores of the red sea to copulate and breed daemons. the significance of the red sea is the point of the ocean from which leviathan arises, thus leviathan the coiling dragon (the circle) brings the lucifer and lilith in sexual congress, by will they create the first born of witchblood= cain. this is mirrored by the initiate who is able by the solitary act to bring in union both the masculine (lucifer/samael) and the daemonic feminine (lilith) to spawn cain (the united self, the adversary in flesh, baphomet. in the circle of midnight does the self invoke the shadow of the adversary; it is the union of the daemonic spirit or true will with the sorcerer. in this process, the passin

ness the black flame within, the very gift of iblis[3. it is the idea of this word, spoken in silence by the sorcerer or witch, to encircle the self in the holy fire of samael and lilith, those who rebelled from the natural order (right hand path= death of being) to bring man and woman intelligence, being known as the black flame. the magician speaks the word of making to become as a god himself; cain is born from the union of the dragon and harlot. the illustrations of azothoz provide a powerful interplay between the invocations and the placement of the actual drawings in the tome. there are 13 illustrations of the grimoire, each holding a focus of the luciferian gnosis is some way or another. the spirit of azothoz beholds the eye of set or saturnus, the adversary. this eye is surrounded

onic (which descends but then reaches towards the light again. it is a process of coming into being as the adversary, horned and crowned in the midnight sun, thus emerging shaitan of midnight.[4] the 17th and 18th section of the poem displays the alphabet of desire which presents the language of making and the subconscious spells made flesh. the sigils are aligned within two trapezoids crowned by cain the adversary and the apep demon of chaos, surrounded by sigillic formulas of antinomian self-deification; the making of the luciferian mind through solitude and isolation. this is a process of developing the self through the mark of cain[5] and the declaration of separation from the natural order. this allows the magician to grow without outside and society crippling dogma. the sigillic draw

the dead with the witches sabbat and luciferian point of becoming. the illustrations present direct interplay of this process, the dynamic in motion. while the illustrations do not represent the end point, but rather the self in this motion, ever flowing towards the higher articulation of being. as azothoz deals with the magickal transformation of being, the ensorcelment of self in the circle of cain and lilith, the further exploration of the watchers are given in the tracts the sun and the moon. each presents the developmental process of the witchblood propagated by the watchers who in spirit and dream bring knowledge to those who may invoke them. the invocation of the black eagle as propagated by austin spare presents a powerful nightside formula of image and concept which holds the sor

rone of twilight, this poetic invocation is the leviathanic dance against the sun and ensorcells the vampyric and shadow essence of not only the sabbat, but the sorcerous invocation of shaitan-lilith-azrael-ahriman, the infernal spirits who reside over the path itself. part two the lore of the fallen is a poetic-invocation of the cunning path, that of the sabbat and sethanic gnosis of lucifer and cain, from which the initiatic fire is passed from spirit to spirit. the spirit-familiar of austin osman spare, known as the black eagle is presented here as a guide by a sinistral (left way) sigillic formula, including an invocation chant and essay upon the shadow of this vampyric shade. two formulas of the sun and the moon are given, which is a sigillized text of the watchers of the book of enoc

e will. from sethanic witchcraft& the left hand path, the introduction to azothoz by the present author [4] see nox umbra, the ritual of entering black eden, the vampyric-luciferian dreaming sigil of the devil-made flesh [5] a ritual performed via book of the witch moon, by the present author and a private version practiced in coven maleficia, the triad of the order of phosphorus. see the book of cain by the present author [6] widdershins is a movement counter-clockwise, a way of going reverse about a circle. see arkon daraul, a history of secret societies, citadel press [7] a term used by scire, g.b. gardner, iv oto to denote the path. pg. 182 of high magic s aid, iho booghacknowledgments there have been very many people who have given me assistance and encouragement during my research an

MORALS AND DOGMA

mortal glory. there is in war the doom of defeat, the quenchless sense of duty, the stirring sense of honor, the measureless solemn sacrifice of devotedness, and the incense of success. even in the flame and smoke of battle, the mason discovers his brother, and fulfills the sacred obligations of fraternity. two, or the duad, is the symbol of antagonism; of good and evil, light and darkness. it is cain and abel, eve and lilith, jachin and boaz, ormuzd and ahriman, osiris and typhon. three, or the triad, is most significantly expressed by the equilateral and the right-angled triangles. there are _three_ principal colors or rays in the rainbow, which by intermixture make _seven. the three are the _blue, the _yellow, and the _red. the trinity of the deity, in one mode or other, has been an art

ions of fiction, those first hieroglyphic traits of the instinctive science of the first men, would be found to agree with truth and a true knowledge of nature, and to afford an image of a free, pure, comprehensive, and finished philosophy of life. the struggle, thenceforward to be eternal, between the divine will and the natural will in the souls of men, commenced immediately after the creation. cain slew his brother abel, and went forth to people parts of the earth with an impious race, forgetters and defiers of the true god. the other descendants of the common father of the race intermarried with the daughters of cain's descendants: and all nations preserved the remembrance of that division of the human family into the righteous and impious, in their distorted legends of the wars betwee

MOTTA MARCELO THE COMMENTARIES OF AL

best! don't slander your enemy, as the newspapers would have you do; just kill him, and then bury him with honour. don't keep crying 'foul' like a fifth rate pugilist. don't boast! don't squeal! if you're down, get up and hit him again! fights of that sort make fast friends. there is perhaps a magical second-meaning in this verse, a reference to the ritual of which we find hints in the legend of cain and abel, esau and jacob, set and osiris, etc. the "elder brother" within us, the silent self, must slay the younger brother, the conscious self, and he must be raised again incorruptible. 60. there is no law beyond do what thou wilt. there are of course lesser laws than this, details, particular cases, of the law. but the whole of the law is do what thou wilt, and there is no law beyond it

MYTHS AND LEGENDS OF ANCIENT CIVILIZATIONS E

ther deities. he still, however, retained in rome his [101]greek attributes as god of fire, and unrivalled master of the art of working in metals, and was ranked among the twelve great gods of olympus, whose gilded statues were arranged consecutively along the forum. his roman name, vulcan, would seem to indicate a connection with the first great metal-working artificer of biblical history, tubal-cain. poseidon (neptune. poseidon was the son of kronos and rhea, and the brother of zeus. he was god of the sea, more particularly of the mediterranean, and, like the element over which he presided, was of a variable disposition, now violently agitated, and now calm and placid, for which reason he is sometimes represented by the poets as quiet and composed, and at others as disturbed and angry. p

PHOSPHORUS

esonate nor improve the student to the aim of adept. definition of adept a practitioner of magick who aspires to develop and define the core essence of the individual and who by this focus has displayed the mastery of the basic principles of sorcery the adept is individual, a veneficus or praecantrix (called also yatus or pairikas) whom is the center of their own magickal practice, they become as cain, the illuminating initiator, whom is both shadow and light. by becoming as fulmino-lucifer, the adept develops the self to be a center and being of adversity, separate and individual from the natural order. the luciferian drinks of both ecstasies as above, so below. toph is organized in a refined and focused point of sorcerous art. the overseeing guardians of phosphorus are three in unison wi

has entered the sabbat path of the leviathanic serpent. the witch of this path is known as commonly veneficus and their magical name, which will be adopted upon entry of toph. the grade structure is not a design of title, rather of work. while in the grade of void and the abyss the student will work with a guide or initiator who is in essence a vessel of lucifer or lilith, the enfleshed spirit of cain the black smith. the initiator will test the spirit and will of the initiate and challenge them to greater tasks of self-development. if during this time of initiation, a student presents or demonstrates unethical and or criminal behavior, they will be expelled from toph. when the initiate has learned and demonstrated the very basics of luciferian and sabbat witchcraft as an arte, with the fo

ething they resonate with, from ancient egyptian, hebrew, persian, european and english focuses of symbolism from set as the luciferian initiator, hecate, ahriman or lilith. the path is long; the road thorn covered yet the emerald grail filled with the elixir of gold and silver. initiates are able to join the black order of the dragon after they have become unto the grade i the blackened forge of cain. the initiate may indicate their interest in the persian and vampyric sorcery of the botd to a magister or ii of the botd for entry. the botd is closed to those outside of the order of phosphorus. 4 much of the initiatory work of phosphorus is developed from numerous magickal paths, specifically the ideals of saturnus and that from gregor a. gregorius and that which is presented by dr. stephe

tested in numerous ways this will of course be just as difficult (as is the process of becoming) and challenging for the initiate as one who undertakes the numbered task listing in the guide book. you may approach you initial studies in your own time frame, but do not try to extend your stay in o) void and the abyss for more than one year without focusing on becoming into i the blackened forge of cain. the yatus and pairikas of coven maleficia may observe an initiate silently or known for some time to measure their own initiatory work, noting the spark of iblis grow within them through their own desire to gain knowledge and experience via luciferian and witches sabbat practice. the path of void and the abyss is to encircle yourself upon the path, by the spirit ways and shades of the path

them through their own desire to gain knowledge and experience via luciferian and witches sabbat practice. the path of void and the abyss is to encircle yourself upon the path, by the spirit ways and shades of the path. the following books are essential to your initial study- writings by michael w. ford8 luciferian sorcery vox sabbatum yatuk dinoih (second edition) book of the witch moon book of cain azothoz the goetia luciferian edition titles- the sufis by idries shah witcha a book of cunning by nathaniel harris iii the neonomicon by nathaniel harris iii a history of secret societies by akron daraul mastering witchcraft by paul huson call of the horned piper by nigel aldcroft jackson masks of misrule by nigel aldcroft jackson the complete vampyre by nigel aldcroft jackson flowers from h

y by nick hall stealing the fire from heaven by stephen mace the prince of darkness by jeffery burton russell magick in theory and practice by aleister crowley the book of thoth by aleister crowley the black arts by richard cavendish images and oracles of austin osman spare ecstasies: deciphering the witches' sabbath by carlo ginzburg the night battles by carlo ginzburg 9 i the blackened forge of cain title-praecantrix the darkness of the earth color black symbol the sigil of infernal union -study of cain as the offspring of lucifer and lilith. the dynamics of self-transformation and how symbols relate to the self -foundations of sex magick and the will in the focus of selftransformation and self-deification -sex magick and the union of babalon (lilith) and the beast 666 (the solar phallic

he offspring of lucifer and lilith. the dynamics of self-transformation and how symbols relate to the self -foundations of sex magick and the will in the focus of selftransformation and self-deification -sex magick and the union of babalon (lilith) and the beast 666 (the solar phallic masculine archetype, the beast which rises from leviathan) in sexual union the creation of baphomet (an aspect of cain) 10 1. a study of austin osman spare via the book of pleasure. you will wish to obtain other titles by spare and seek to understand through practice the essence of zos kia and its view as a practitioner of the left hand path. 2. lilith, hecate, babalon& az. what each goddess represents (and how they are the same) and the results of invoking them within (both male and female. the significance

az. what each goddess represents (and how they are the same) and the results of invoking them within (both male and female. the significance of the feminine (lunar) and the goddess of death and birth. the crimson caul and the birth of lilith within the luciferian circle. a minimum four page essay on the goddess and how this feminine aspect is used within the male or female. see nox umbra, book of cain, book of the witch moon and yatuk dinoih. 3. creation of famulus (familiars) both lesser and greater. submit records and techniques used in creation rites. 4. grimoire working with the red dragon/grand grimoire famulus lucifuge rofocale. pact made with this daemon to invoke and become essentially, to open the way of shadow. 5. cain as the offspring of lilith& samael. tubal qayin and how this

. submit records and techniques used in creation rites. 4. grimoire working with the red dragon/grand grimoire famulus lucifuge rofocale. pact made with this daemon to invoke and become essentially, to open the way of shadow. 5. cain as the offspring of lilith& samael. tubal qayin and how this force represents initiation into the luciferian mysteries. this is a foundation work to future work with cain in the next grade. the book of cain 6. goetic work and sorcery within the yatuk dinoih, a minimum of 13 of the spirits called and formed by the sorcerer. evocation and invocation. results and records submitted. the goetia luciferian edition 7. grimoires and a modern approach to the daemonum and how they relate to our positive advancement of being. examples of such as goetia, book of black mag

mysteries and reality of the witches sabbat. envision a gateway opening forth a shadowed figure arises before you this is the black man of the sabbat, the initiator who you shall seek to become like- i salute thee spirit of blackened flame, i come unto thee as clay but which holds a spark. with thy stave immolate my being with the cunning fire, that i shall awaken in the bloodied caul the mark of cain. face now the four directions- from the south, fiery essence of the darkness, satanas i do summon thee, i shall descend into the pleasure fields of midnight and noon i shall taste thy ecstasy of being! from the east, air and shadowed illuminator lucifer, crowned in emerald light, king of the circle of the wise do illuminate me, by dreaming and waking guide me into the astral plane to become

with thee! from the west, leviathan, lord of the gateways of the darkness of the oceans, i do summon thee to behold my path! i seek thou crooked serpent of which i shall walk with in the timeless arena of thy being! i seek to pass through the gateway of the abyss! leviathan arise and cast thy fiery eye into my very spirit! 15 i proclaim my self as created and reborn in luciferian light! i affirm cain as my earthly guide and blacksmith who shall light my fire of being! i affirm samael-azazel as my fiery initiator of becoming in the light of the sun! i affirm lilith hecate as the night initiator and goddess of the moon! i affirm my awakening into the throne of baphomet! visualize cain coming forth, bearded and horned with one hammer and a bloodied hand he reaches forth and places an x in bl

who shall light my fire of being! i affirm samael-azazel as my fiery initiator of becoming in the light of the sun! i affirm lilith hecate as the night initiator and goddess of the moon! i affirm my awakening into the throne of baphomet! visualize cain coming forth, bearded and horned with one hammer and a bloodied hand he reaches forth and places an x in blood on your brow the mark of the witch. cain now shines with a violet light, a fire which is both brilliant and darkly beautiful. behold, i am encircled in the witch fire this shall become the serpent path of leviathan! i look forth now to the light in the darkness! behold, lilith emerges to look to her child, my very being dedicated to her. visualize lilith approaching you, she casts a red cloth over your head, the very mark of her chi

iman, prince of darkness and the beast in flesh spectral shadow who is lucifugus, bless my rites with the astral shape of the toad and the serpent dragon open thy eye as algol! i do affirm lucifer azazel, fire born angel of the abyss, who comes forth in the earth as the devil and djinn of flame before me is algol my essence, my desire, my will within me sparks the black flame of set, the forge of cain! within me now is algol this demon star is my image of becoming! i summon this flame to encircle me, immolate me and open the ways of below and above! by phosphorus shall i become! by phosphorus shall the devil s mark bless me! by phosphorus shall i go forth to the sabbat as above, so below! 17 by phosphorus, lucifer and the soul of cain become as me! unto az lilith, whore, demon-mother and i

RABBI MOSHE WISNEFSKY APPLES FROM THE ORCHARD THE ARIZAL ON THE PARASHAH

es a situation that persisted for 130 years and the arizal describes a process that occurred simultaneously with the sin, this is simply because spiritual processes that occur outside the context of time require time when manifested in the physical plane. in addition [adam] blemished souls that were associated with his own, personal soul-root. these were [intended to be] rectified in the souls of cain and abel, abel rectifying the aspect of chochmah and cain the aspect of binah. all [the souls that originate in the left side] from binah downward, became gshells h [i.e, evil. in contrast, even the gevurah-aspects of [the right side, that] which descends from chochmah, did not become gshells, h although they did become their life-force. 1 eiruvin 18a, based on genesis 5:3. the arizal on para

not become gshells, h although they did become their life-force. 1 eiruvin 18a, based on genesis 5:3. the arizal on parashat noach (2) 29 as we said previously, binah is the aspect of the intellect that exercises judgement and evaluates the insight of chochmah. therefore, it is essentially a judgmental force, and as such can serve as the source for unholy judgement and vengeance. therefore, when cain attempted to rectify [reality by offering his sacrifice] he made it worse instead. cain exercised the attribute of binah incorrectly, and misjudged how g-d would react to his offering. adam ate the fruit prematurely (it would have been permitted to him on shabbat, assuming incorrectly that g-d wanted him to gtake the initiative h and forcefully bring about the perfection of the world on his o

ity by offering his sacrifice] he made it worse instead. cain exercised the attribute of binah incorrectly, and misjudged how g-d would react to his offering. adam ate the fruit prematurely (it would have been permitted to him on shabbat, assuming incorrectly that g-d wanted him to gtake the initiative h and forcefully bring about the perfection of the world on his own, before the appointed time. cain, understanding this, felt that to rectify this miscalculation it was necessary to disavow the human side of the equation altogether and live life submersed in the experience of g-d fs absolute unity, leaving no room for selfawareness or initiative from man fs side. this was reflected in his offering, flax, which grows as a single seed on a stalk. of course, since this perspective precludes ma

an fs side. this was reflected in his offering, flax, which grows as a single seed on a stalk. of course, since this perspective precludes man fs purpose on earth, to make the lower realms a home for g-d, it was rejected. abel also made things worse. this is the implication of the verse, gand abel brought, he also c, h2 meaning that he sinned as well. the fact that abel fs offering is compared to cain fs implies that it, too, was defective in some way. also, the fact that abel was murdered means that he must have been deserving of death in some way (although this in no was exonerates cain, of course. elsewhere, the arizal states that abel fs sin was that he ggazed h at the divine presence [the situation remained unrectified] until moses came and rectified the hei of [abel fs name in hebrew

that gwhen this one falls, the other one rises. h therefore [isaac reasoned that esau, the personification of] the snake, was fit to receive the blessings. since, in isaac fs eyes, jacob had not done his job by rectifying reality, he was in a low state, and therefore esau, his nemesis, was in an exalted state, fit to receive and capitalize on the blessings. esau, after all, is a reincarnation of cain, and that is why [cain] killed his brother abel with his mouth, as is known. 4 genesis 21:9. 5 bereishit rabbah 53; zohar 1:118b. 6 genesis 17:18. 7 bava batra 16a. 8 2 samuel 17:25. 9 1 chronicles 2:16. 10 1 chronicles 2:17. the arizal on parashat toldot (2) 127 he bit him profusely, not knowing where his soul would leave him.11 esau is the image of a wild man gwhose game was in his mouth. h

zohar 1:118b. 6 genesis 17:18. 7 bava batra 16a. 8 2 samuel 17:25. 9 1 chronicles 2:16. 10 1 chronicles 2:17. the arizal on parashat toldot (2) 127 he bit him profusely, not knowing where his soul would leave him.11 esau is the image of a wild man gwhose game was in his mouth. h12 this is the meaning of:13 ghe called esau, his older son c, h i.e, esau was like the older of the original brothers, cain. g cand he said to him, emy son c, f h meaning: you are the reincarnation of cain, the son of adam. g cand he answered him, ei am here, f h i.e, yes, i am. he then commanded him [to bring him game, for just as cain took the [untamed] land [while abel pastured the domesticated flocks, esau likewise was ga hunter, a man of the field. h14 he therefore spent his time in the fields killing, as did

ain. g cand he said to him, emy son c, f h meaning: you are the reincarnation of cain, the son of adam. g cand he answered him, ei am here, f h i.e, yes, i am. he then commanded him [to bring him game, for just as cain took the [untamed] land [while abel pastured the domesticated flocks, esau likewise was ga hunter, a man of the field. h14 he therefore spent his time in the fields killing, as did cain. and since cain came from the impurity of the snake [who had raped eve, which caused adam to eat from the tree of knowledge of good and evil, tasting two flavors [i.e, good and evil.[isaac] therefore commanded [esau] to gmake me delicacies, h in the plural, implying two flavors. gjust as adam hungered for two flavors, make me [a dish] of two flavors: good and evil. h thus, isaac was attemptin

irst installment] the meaning of pesach and the exodus from egypt [is as follows: as you know, the early [generations of mankind] forced the divine presence to ascend [out of the physical world] to the seventh heaven, because of their sins.1 adam and eve caused the divine presence to ascend from the physical world to the first (i.e, lowest) heaven when they ate the fruit of the tree of knowledge. cain caused the divine presence to ascend from the first to the second heaven when he killed his brother, abel. the generation of enoch caused the divine presence to ascend to the third heaven when they introduced idolatry into the world. the generation of the flood caused the divine presence to ascend to the fourth heaven because of their social and sexual sins. the generation of the tower of bab

moses to leave his wife and sons with jethro. gjethro, the father-inlaw of moses, took zipporah, moses f wife, after he had sent her back [to him, as well as her two sons.the first one fs name being gershom cand the other one fs name being eliezer. now, jethro and [moses f] sons and wife ccame to moses, to the desert wherein he was encamped, at the mountain of g-d. h1 it is necessary to know that cain and abel personified aspects of the two yesods of abba and ima as they are manifest within z feir anpin. cain derived from the yesod of ima concealed [within z feir anpin, while abel derived from the yesod of abba concealed [within z feir anpin, before it becomes revealed further down. as we have explained previously, yesod is the drive for self-actualization that the preceding sefirot assume

yesod is the drive for self-actualization that the preceding sefirot assume as they are about to be transmitted to the next partzuf and thus fulfilled. specifically, both sefirot of the intellect, abba (chochmah, insight) and ima (binah, understanding) possess their individual yesods, which enter and nuture the development of the partzuf of the emotions, z feir anpin. thus, the numerical value of cain [kayin, kuf-yud-nun, plus the kolel] is 161, which is also the numerical value of the name ekyeh when spelled-out with the letter yud. ekyeh( gi will be h) reflects g-d fs will to be manifest in creation. this name is spelled alef-hei-yud-hei. when it is spelled out, and the hei fs are spelled out with the letter yud, we have: alef alef-lamed-pei 1+ 30+ 80 111 hei hei-yud 5+ 10 15 yud yud-vav

d out, and the hei fs are spelled out with the letter yud, we have: alef alef-lamed-pei 1+ 30+ 80 111 hei hei-yud 5+ 10 15 yud yud-vav-dalet 10+ 6+ 4 20 hei hei-yud 5+ 10 15 161 the letter yud is associated with chochmah, so this spelling out of this name represents the will within chochmah to be manifest in creation. now, moses is [the reincarnation of] abel, and jethro is [the reincarnation of] cain [jethro] came [to moses] in order to rectify his having killed abel. our sages teach us that cain killed abel in order to take the extra twin-sister that was born with him. this extra twin is alluded to by the fact that in the verse describing the birth of abel, gand she gave birth as well to his brother [et achiv, 1 exodus 18:2-5. the arizal on parashat yitro 300 abel [et havel, h2 the direc

. our sages teach us that cain killed abel in order to take the extra twin-sister that was born with him. this extra twin is alluded to by the fact that in the verse describing the birth of abel, gand she gave birth as well to his brother [et achiv, 1 exodus 18:2-5. the arizal on parashat yitro 300 abel [et havel, h2 the direct object [et] appears twice, while in the verse describing the birth of cain, gand she gave birth to cain [et kayin] h3 it appears only once, implying that he was born with only one twin-sister. although hebrew grammar technically requires that a direct object be preceded by the word et (which has no equivalent in english, this rule is often disregarded. furthermore, the word et also occasionally means gwith. h therefore, when it is used to identify the direct object

ject. in this case, it implies that a twin sister was born with each of the two brothers, and since it appears twice in the verse describing the birth of abel, we infer that two twin sisters were born together with him (the fact that these twins were sisters may be indicated by the fact that the word et can also be read at, the feminine form of the pronoun gyou. h) these girls became the wives of cain and abel. the mystical meaning of these twins is as follows: the yesod of ima within z feir anpin shines into malchut of ima [malchut of ima] emerges behind yesod of ima, and is called leah. this is the twin-sister of cain, who, as we said, also issues from the yesod of ima. a twin of yesod of abba similarly issues from the light of malchut of abba [and is situated] behind the yesod of abba

RITUEL ET DOGME DE LA HAUTE MAGIE BY ELIPHAS LEVI PART I

what is the nature of the active principle? to diffuse. what is that of the passive? to gather in and to fructify. what is man? he who initiates, who toils, who furrows, who sows. what is woman? she who forms, unites, irrigates and harvests. man wages war, woman brings peace about; man destroys to create, woman builds up to preserve; man is revolution, woman is conciliation; man is the father of cain, woman the mother of abel. what also is wisdom? it is the agreement and union of two principles, the mildness of abel directing the activity of cain, man guided by the sweet inspirations of woman, debauchery conquered by lawful marriage, revolutionary energy softened and subdued by the gentleness of order and peace, pride subjugated by love, science acknowledging the inspirations of faith. it

s passage from the domain of ideas to that of forms, participates in two worlds and has inevitably two senses testifying in succession or the pillars of the temple 11 simultaneously, that is, to the spirit and the flesh. so are there two forces in the moral region, one which attacks and one which restrains and expiates. they are represented in the mythos of genesis by the typical personalities of cain and abel. abel oppresses cain by reason of his moral superiority; cain to get free immortalizes his brother by slaying him and becomes the victim of his own crime. cain could not suffer the life of abel, and the blood of abel suffers not the sleep of cain. in the gospel the type of cain is replaced by that of the prodigal son, whom his father forgives freely because he returns after having en

of the apocalypse. the triangle of solomon 17 there is, however, a tradition in the church that the manifestation of these mysteries is reserved till the last times. malkuth, based upon geburah and chesed, is the temple of solomon having jakin and boaz for its pillars; it is adamite dogma, founded, for the one part on the resignation of abel and, for the other, on the labours and self reproach of cain; it is the equilibrium of being established on necessity and liberty, stability and motion; it is the demonstration of the universal lever sought in vain by archimedes. a scholar whose talents were employed in the culture of obscurity, who died without seeking to be understood, resolved this supreme equation, discovered by him in the kabalah, and was in dread of its source transpiring if he e

l better success crown our own efforts? it is possible to die through the love of certain people, even as by their hate. there are absorbing passions, under the breath of which we feel ourselves depleted like the spouses of vampires. not only do the wicked torment the good, but unconsciously the good torture the wicked. the gentleness of abel was a long and painful bewitchment for the ferocity of cain. among evil men, the hatred of good originates in the very instinct of self-preservation; moreover, they deny that what torments them is good and are driven to deify and justify evil for their own peace. in the sight of cain, abel was a hypocrite and coward, who abused the pride of humanity by his scandalous submissions. to divinity. how much must this first murderer have endured before makin

RITUEL ET DOGME DE LA HAUTE MAGIE BY ELIPHAS LEVI PART II

pia, or the kingdom of darkness; the magnetic serpent who seduces the woman, and the woman who seduces the man, thus making known the law of attraction; subsequently the cherub or sphinx placed at the gate of the edenic sanctuary, with the fiery sword of the guardians of the symbol; then regeneration by labour and propagation by sorrow, which is the law of initiations and ordeals; the division of cain and abel, which is the same symbol as the strife of anteros and eros; the ark borne upon the waters of the deluge like the coffer of osiris; the black raven which does not return and the white dove which does, a new setting forth of the dogma of antagonism and balance. all these magnificent kabalistic allegories of genesis, which, taken literally and accepted as actual histories, merit even m

iations and great discoveries of science. 3. the celestial mother, or empress. the third day was that of man's creation. so is the moon called the mother in kabalah, when it is represented in association with the number 3. this day is favourable to generation and generally to all productions, whether of body or mind. 4. the emperor, or ruler. the fourth day is baleful: it was that of the birth of cain; but it is favourable to unjust and tyrannical enterprises. 5. the pope, or hierophant. the fifth day is fortunate; it was that of the birth of abel. 6. the lover, or liberty. the sixth day is a day of pride; it was that of the birth of lamech, who said unto his wives: gi have slain a man to my wounding, and a young man to my hurt. if cain shall be avenged sevenfold, truly lamech seventy and

RUBY TABLET OF SET

no other living creature. and with the words 'thy neighbor's wife, he says something still more absurd, since he now transforms common property by compulsion into private possession" in his book, epiphanes contends that the laws of the demiurge (the dark, false god of the old testament) conflict with the true intent of the real god, and should be ignored. the cainites, who derived their name from cain and some of their teachings from carpocrates, believed that the soul must pass through all experiences over the course of many lifetimes. this was based on jesus saying "while you are on the road with your adversary, try to get rid of him so that he does not hand you over to the judge, and the judge to the law officer, and he send you to prison; verily i say unto you that you will not get out

will not get out of there until you have paid back the last penny (luke 12:5859) the adversary was one of the dark angels who hands the soul over to another to be put into new body, which they considered to be the "prison. they believed that we will only be free when we have committed all sins "paid back the last penny. we must sin to be saved. antiarchal gnostics honored the rebels of the bible; cain, esau, judas, the sodomites, and of course, the serpent. there is an entire school of gnostic groups, called ophites (greek for serpent, who are categorized in the group based on their reverence for the serpent. he was seen as an incarnation of the redeemer, which they called the logos, who brought divine knowledge to humankind. some of these groups are clearly of old origins, probably going

SABBATIC KABALA OF THE CROOKED PATH

the sigillic wisdom and the key that locks it into the vault of unconditioned belief in the execution of the wills desire. the text refers to this as sigilic aphorisms, but used in the temple of solitude these becomes more than aphorisms, it encapsuels the formulae in flesh and releases the blood of the witches into the vessel and the magus becomes the living reality of the awakened flesh of lord cain. this is possible through the modes and variation suggested by the tetragrammic formulae and its invitation to the sexual genii to seek the intimate congress known as succubia and incubus (p. 208-223) cell 5 being the letters of the 6th and 17th aat of the sacred alphabet. every star within is the seed of a star without this cell tells about the secrets of the pentagram and how it works as th

the elder gods and the oracular states are fostered through the dreaming state. cell 9 being the aat of the 10th and 21st letters of the sacred alphabet beware! the personified forms of formless powers are there to serve and to mediate, they may also serve to imprison and to chain he who is the slave of his own lusts. in this cell the secrets of the blood-pacts stemming from our venerated master cain, the forger of the in-between are set forth. the general importance of bloodbounds in flesh as well as in spirit are set forth as important components of the adepts search for completion. the importance of the witches blood, either inherited by family-tradition or inherited through the spiritual family of sorcerers that recognize the witches blood within the adept- the blood is still importan

the witches blood. the commitments to the craft is equal to the commitment to the chuaylil. blood is requested! there is more than a hint towards the essences in the medieval grimoires in this cell, which is due to the influence of the yud, of the sacred alphabet, a letter that is really conducting the concentration of secret undertakings performed in the occult voyage. the presence of the master cain is great, he is the master of the forge and the transgressor who made the yud possible, in one esoteric meaning of this complex mystery, because he took it to use. yud is the hand and cain is the blacksmith, the forger and the loner. also, the tarot gives the yud the influence of the hermit, properly enough- even if he multiplied with his line of witches, witches have through all ages been th

ifesting in the outer. this kind of obsession are reflected in the weird cloaks of the priest of these congregations and their vampyric drift towards drinking constantly from the rod of fire to quench their unnatural thirst for the light they believe to be found in churches formed as seedy dungeons. this will almost always be the case if the novice embarks on the road of in-between-ness forged by cain and upheld by lilitu in the double house of this cell. the sacred letters in this cell are as mentioned yud and also we have shin connected to this house, which is reminiscent of the fangs of the demons and the snakes and the vapours the y are ejecting are the very spirit of this aeon or in life itself. the fall has been introduced and this cell is setting forth the ultimate joining of eros a

se practises no magic, but becomes it we are now encountering the last letters of the sacred alphabet, kaph and tau. symbolized by the planet jupiter and the tarot of fortune inte racting with the tau, the cross of the universe connecting saturn with the earth. in this we find wisdom and understanding brought circle round and ended up back to the witch who has restored him-or her on the throne of cain, carrying the cross of the world and has towered by all temptations. through the ordeals jupiter has blessed the witch with the fortune of gnosis. worship not the stone but what it conceals is one of the statements in this cell, and through this it refers to the dawning of the famulus in a physical object and the dawning of the adepts occult aspiration of the crooked path. the spiritservitour

SATANGEL

hey do pop up in such places occasionally. living as i do in norwich city, norfolk, england, i cannot help but be aware of the extent and majesty of power that the church once held over england s populace. yet also, i cannot avoid awareness of the pagan mysteries and their survival under christian masks. in the cathedrals here there are some of england s most famous green men, often identified as cain, who hide amongst the cloisters and grin at us from beneath the misericord. all around are the gargoyles, fear inspiring and atavistic. east anglia generally is often referred to as the witchcraft country. the memory of mathew hopkins has helped to keep witchcraft alive, and provided those that possess such tendency with more determination in its passing. the events that took place there, wit

rds are zadkiel, hashmal (hasmal/chasmal, the fire speaking angel, yahriel and muriel. 5th choir: virtues known also as malakim, the dunamis, tarshishim, brilliant ones or shining ones. they are said to bestow miracles and blessings, and are most often associated with heroes and those who fight for what is right. according to the book of adam and eve, two virtues acted as midwives at the birth of cain. their ruling princes are michael, raphael, bariel, tashish, and before the fall, satan-el. 6th choir: powers the dynamis, potentiates and authorities, the first angels created by god. they inhabit the border between the first and second heavens. saint paul warns that the powers may be both good and evil. they act as guides to the soul, and their task is to transform the duality of mundane co

y were seduced by the potentials of the flesh and descended onto mount hermon 12,000 years ago. they cohabited with human females of the lowlands below eden to father the nephilim, giants who later went on to build the tower of babel and brought an end to the aeon of enoch. rabbi elkiezer of the 8th century puts the blame squarely on the women. the angels who fell from heaven saw the daughters of cain perambulating and displaying their private parts, their eyes painted with antimony in the manner of harlots, and, being seduced, took wives from amongst them. the watchers and their brood devolved through their carnal obsessions and became tainted by the powers they sought to master. as it says in the book of enoch..and they began to sin against the birds, the beasts, and reptiles, and fish

n the great flood. however, there are many black magicians and witches who believe it is possible to contact and learn from these entities even in the modern day. their names appear with regularity in the grimoires, and they are considered to be the first of the blood. those who are moved to take up the heathen sorceries do so because we are carrying forward the genetic anomaly of the children of cain, whose blood was tainted with that of the grigori. thus these arts are not mere low sorcery, but the profound veneration of our ancestry. it is our embracing of the infernal nature that is within all humankind, and its deliberate awakening within the current of witchcraft. this myth itself is reflected in the earlier babylonian tale where humankind are created from the blood of kingu, first o

issention and lead the others astray. azael/azazel: possibly from the babylonian arsiel, who was the demon of the bottomless pit and whose name meant black sun, although usually translated to mean whom god strengthens. he was supposedly the first to descend, and later becomes ibliss. according to rabbinical texts, he is also satan, who refused to bow before the son of clay. with naamah, sister of cain, he fathered azza the strong one, who later revealed the heavenly arcana to solomon. baraqijal: who taught men astrology. exael: who, according to enoch, taught men how to fabricate engines of war, works in silver and gold, the uses of gems and perfumes. ezeqeel: taught the science of meteorology. gadreel: god is my helper. identified by enoch as the one who lead eve astray, although eve prot

it. president and earl commanding 60 legions. appears as a viper, assumes human form on command, but with fangs and horns, and carrying a great sword. tells fortunes, reconciles. buer (goetia, 10th spirit. president commanding 50 legions. appears as a centaur. teaches moral and natural philosophy, virtues of plants, heals all human distempers, gives good familiars. byleth once a prince of powers. cain (hebrew qayin, attainment. son of adam, slayer of abel in the first murder. in some accounts the first of the witch blood lineage, the offspring of the serpent or of the watchers. camio, camael (goetia, 53rd spirit. formerly of the angelic order of angels. appears as a thrush, a man carrying a sharp sword, seems to answer in burning ashes or coals. gives understanding of the speech of birds

aos (psalm 74:14, the crooked serpent (isiah 27:1. admiral of the devil s navy. created with behemoth on the fifth day. on judgement day, all but the saved will be swallowed by leviathan. lilin (aramaic. succubi spawn of lilith, one of four classes of spirits, the others being mazziqin, ruachin, and shedim. lilith (aramaic. mother of the lilim and all succubi, nocturnal sexual vampire, mother of *cain, first wife of adam. the screech owl (isiah 34:14. whose cult spread from palestine to greece, where she merged with hekate. originally a babylonian goddess lilitu, or ardat-lilil. lucifer (latin, bringer of light. the rebel angel who was cast from heaven (isiah 14:12. certain gnostic sects regard lucifer as a divine power in his own right, and the witches recognise him as the initiator and b

structs them in all that passes in the republics and the realms of the allies. murmus, murmur, murmux (goetia, 54th spirit. formerly of the order of thrones, now a duke and earl commanding 30 legions. appears as a warrior riding a griffin and wearing a dual crown, preceded by the sound of trumpets. teaches philosophy, and constrains souls in acts of necromancy. naamah pleasurable. sister of tubal-cain. the fourth angel of prostitution, the greatest seductress of mortals, said to be the most sensuous of satan s brides. arch-demoness corresponding to the qulippoth of malkuth. naberius (goetia, 24th spirit. marquis commanding 19 legions. appears as a black crane fluttering about the circle. makes men cunning in arts and sciences, especially rhetoric. restores lost dignities and honours. possi

(hebrew, poison of god. thus sammael is the angel of poison, the bright and poisonous one, or the poison of god. he is also identified as the angel of death in apocalyptic writings, a name of satan from the third century onwards. identified by enoch as the chief of the satans. known as a great serpent with twelve wings (ie grigori) he is also accused of causing the fall of eden, and of fathering cain. isaiah, in his visit to heaven, saw the hosts of sammael squabbling with each other. prince amongst sorcerers, a handsome redheaded young man of intense beauty, with an intense appreciation for human art. indeed he is said to have been the first art critic. he is also most well known for his erotic relations with lilith. together, they are identified as the lord and lady of black witchcraft

called mene, moon, a tutelary deity of sorcerers and magickians, fused with hekate and artemis, the romans knew her as luna. later, she is identified as a queen of hell. serguthy (grimorium verum. a subordinate spirit of satanachia. has power over wives and virgins, when the occasion is favourable. seth (hebrew, transgression. the third child of adam and eve, after the desasterous relationship of cain and abel. a curious parallel exists between the tale of the two brothers in genesis, and the mystery of set and osiris. seth, set, setech, sutech (egypt. who murders his brother osiris, lord of the desert, whose priests were all had red hair. equated with typhon by the greeks. a god of dark sorcery and homosexual mysteries, equated with satan. shax, shan, shaz, shass (goetia, 44th spirit. mar

the order of flies. tehom hebrew form of the babylonian tiamat, queen of the waters of the deep. the abyss itself (gen 1:2. tiamat (babylon. primordial mother dragon of chaos, defeated by marduk and torn apart to become the earth and the sky. equated with typhon and leviathan. trimasel (grimorium verum. a subordinate spirit of satanachia. teaches chemistry, alchemy, and all sleight of hand. tubal-cain son of lamech and zillah, master of metal working. the first blacksmith, whose forge is the fires of hell, and whose name is the watchword. tunnels of set the 22 qlippothic paths of the dark side of the tree of life, elaborated by crowley and later by kenneth grant in nightside of eden. each is ruled by a demonic inteligence. tzaphoni (aramaic, northern one. a title of lilith. uvall, vual, vo

SATANIC RITUALS

ghty lord, o tchort, and unto thee is all power, honor, and dominion. let our bright visions be transformed into reality and our works be enduring. for we are kindred spirits, demon brothers, children of earthly joy, who with one voice proclaim: so be it! slava tchortu [priest lifts arms high with fingers spread (incendi] celebrant: arise, invoke the blasphemous name the lord of sodom, the god of cain joy to the flesh forever! ogon! ty tchortu ogonyok! razgoraisa poskorei [priest empties powder into brazier, instantaneous to striking of gong, and shouts] sabatan [congregation gives the sign of shunning (hand lifted, palm forward, to shield eyes) and responds] participants: sabatan [the brazier is removed and the priest moves to altar, hands upraised, and, softly but with great deliberation

SEVEN SHADES OF SOLITUDE

onfigurations born wholly of our own affinities. indeed, there are veils upon veils which reveal to us our own arcana, but which- if falsely taken as a final comprehension of truth conceal from us that which we aspire to seek. wisely we must make our way through the maze of mirror d altars. transgressing all well-kept borders of history and culture, the way of the sorcerer, the so-called faith of cain, is that which heeds the spirits beneath the heels of the wanderer; it is the way of knowledge which comprehends the living zodiac of desire, the how of believing, and the tools by which such knowledge can be wilfully applied: the sigil and stave, the will and the word of magical power. for those of this faith, the so-called wytcha and curren, it is the circle of the arte magical which forms

participate in ritual praxes with or without others, without compromise or deficiency to the realisation of intent. this is the hermitage of one who indwells the so-called place of power. it is the station of the soul that presides in magisterial equanimity over the convocation of the visible and invisible, both inwardly and outwardly. the hermitage of the magister resides under the patronage of cain, the so-called first-born of witchblood, the first magician, and the master of all true-born unto the crooked path of sorcery and witchdom. the attainment of this station is its own reward, for its understanding yields up its own merit: mastery. v) the fifth solitude is the hermitage of the transgressor. this is the solitude of one who wilfully steps outside the world of mortal man as an act

is the hermitage of the transgressor. this is the solitude of one who wilfully steps outside the world of mortal man as an act of magical power, whose path transgresses the boundaries of the city and crosses over the many borders of convention, daring to go forth into such domains and regions as remain uncharted or forbidden. this is the way of the one who perpetually acknowledges the search for cain, the initiated man of witch-fire, and who constantly engages through self-overcoming in the mystical sacrifice of abel, the profane man of clay. the fifth solitude is the hermitage of one who passes beyond the pale of any kingdom, government or rulership, save that of his chosen deity or intent. it is the condition of one who actively engages in magical praxis outside the parameters and gravi

SIR EDWARD BULWER LYTTON ZANONI A ROSICRUCIAN TALE

ed to follow the baser men of action into its horrible excesses, lived to express the murderous philanthropy of its agents by the best bon mot of the time. seeing written on the walls "fraternite ou la mort" he observed that the sentiment should be translated thus "sois mon frere, ou je te tue("be my brother, or i kill thee "and what of me "you will open your own veins to escape the fraternity of cain. be comforted; the last drops will not follow the razor. for you, venerable malesherbes; for you, aimar nicolai; for you, learned bailly, i see them dress the scaffold! and all the while, o great philosophers, your murderers will have no word but philosophy on their lips" the hush was complete and universal when the pupil of voltaire the prince of the academic sceptics, hot la harpe cried wit

n. in yon gardens the birds renew their familiar song. the fishes are sporting through the freshening waters of the seine. the gladness of divine nature, the roar and dissonance of mortal life, awake again: the trader unbars his windows; the flower-girls troop gayly to their haunts; busy feet are tramping to the daily drudgeries that revolutions which strike down kings and kaisars, leave the same cain's heritage to the boor; the wagons groan and reel to the mart; tyranny, up betimes, holds its pallid levee; conspiracy, that hath not slept, hears the clock, and whispers to its own heart "the hour draws near" a group gather, eagereyed, round the purlieus of the convention hall; to-day decides the sovereignty of france, about the courts of the tribunal their customary hum and stir. no matter

SIX ANGLED RITE OF THE ROYAL SUN OF THE GOAT LORD

es to sleep, risen above to sink below the fading green sigil 4: the sign of the devil's trident invocatory name: routa (roo tah) poetic stream: the old puck-angel raises a fork a threefold sharpened wand one tine for heaven, earth and hell three for the king of the hidden land sigil 5: the sign of mars invocatory name: samael (sam eye el) poetic stream: heavenly steel, earthly steel, the mark of cain is red lifted above, a touch to the forehead above bodies of men struck dead sigil 6: the sign of the spring equinox invocatory name: bhouck (boo k) poetic stream: spring, the year's faithful king fire in every leaf and furrow life from below, risen above to return on water down below once you have placed the last implement on it's sigil, bow your head again to the east and return to the cent

STEINER RUDOLF CHRISTIANITY AS MYSTICAL FACT

TEXE MARRS CODEX MAGICA SECRET SIGNS MYSTERIOUS SYMBOLS AND HIDDEN CODES OF THE ILLUMINATI

ir own special preserve, as "profane, lewd, and unworthy" symbols as secrets to maintain their rotten and corrupt body of secrets, the illuminati leaders and groups employ symbols. the rites, ceremonies, hand signs, and grips of the illuminists are based on the science and art of symbolism. it is said that symbolism began as recorded in the bible's book of genesis when god put a "mark" or sign on cain who had slain his brother, abel. throughout human history, marks, signs, pictures, and hieroglyphs came to be used to convey words, ideas, concepts, and secrets "by symbols" wrote thomas carlyle in sartor resartus "is man guided and commanded, made happy made wretched. he everywhere finds himself surrounded with symbols, recognized as such or not recognized."11 as you'll discover in codex mag

exual idols..the gods, like baal, of all pagan nations around israel were all sexual idols. this is precisely what god does not want in his church, and yet all these masons are flaunting both their idols and their (church) membership.3 schnoebelen also mentions a little pin many masons wear on the lapel of their jacket or coat shaped like a hockey stick with two balls attached. it is named "tubal cain" in reality, it represents a man's phallus and testicles; yet, the pin is worn publicly and proudly by many perverted masons. a bond between chieftains and warriors barbara walker, editor of the woman's dictionary of symbols and sacred objects, discusses the significance of the ring in her book. she says that "rings were traditional symbols of the bond between chieftains and their warriors in

n asmodeus into helping him build his famous temple. some members of the illuminati in france in the late 18th century, about 1780, founded a new secret order, the academy of sublime masters of the luminous ring. the tenets of the group were pythagorean, and the fields of geometry and science were emphasized.5 in today's illuminati, the philosophy underlying the use of rings, neckties, etc "tubal cain" the phallus pin worn by many masons. tubal cain is the password of a master mason (3 (from the book, masonic and occult symbols illustrated, pg. 233, by dr. cathy burns "i fell in to a burning ring of fire" 485 continues from such traditions. the ring is configured as a circle, implying the supposed eternal reign of their god, lucifer. he shall, they declare, wear a crown of gold. thus, the

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 1

he cosmos. the most high god takes no part in the affairs of the world; thus satanists believe their faith to be the only true religion, insofar as revealed religion to mortals can be understood. satanism, according to certain of its exponents, is the oldest of all world religions, and it is the only one that by doctrine lays claim to having its origin in the garden of eden. adam s firstborn son, cain, is thought to have celebrated the first satanic mass, and today, any lone satanist can celebrate a valid mass if the occasion arises. in the case of established covens, an ordained priest performs the office of the liturgy. satanism, they maintain, is also the oldest form of worship according to discoveries made by archaeologists, who have discovered drawings of the horned god (sathan) in ca

THE KEY TO THE MYSTERIES

nd all is forgiven her in advance, because she brings forth in sorrow. woman initiated herself first into immortality through death; then man saw her to be so beautiful, and understood her to be so generous, that he refused to survive her, and loved her more than his life, more than his eternal happiness. happy outlaw, since she has been given to him as companion in his exile! but the children of cain have revolted against the mother of abel; they have enslaved their mother. the beauty of woman has become a prey for the brutality of such men as cannot love. thus woman closed her heart as if it were a secret sanctuary, and said to men unworthy of her "i am virgin, 19 but i will to become mother, and my son will teach you to love me" o eve! salutation and adoration in thy fall! o mary! bless

is not lucifer the light-bearer; it is satan, who calumniated love. to be rich is to give; to give nothing is to be poor; to live is to love; to love nothing is to be dead; to be happy is to devote oneself; to exist only for oneself is to cast away oneself, and to exile oneself in hell. heaven is the harmony of generous thoughts; hell is the conflict of cowardly instincts. 24 the man of right is cain who kills abel from envy; the man of duty is abel who dies for cain for love. and such has been the mission of christ, the great abel of humanity. it is not for right that we should dare all, it is for duty. duty is the expansion and the enjoyment of liberty; isolated right is the father of slavery. duty is devotion; right is selfishness. duty is sacrifice; right is theft and rapine. duty is

it is the key of the creation in the books of moses and the symbol of all religion. moses left five books, and the law is complete in two testaments. the bible is not a history, it is a collection of poems, a book of allegories and images. adam and eve are only the primitive types of humanity; the tempter serpent is time which tests; the tree of knowledge is 'right; the expiation by toil is duty. cain and abel represent the flesh and the spirit, force and intelligence, violence and harmony. the giants are those who usurped the earth in ancient times; the flood was a great revolution. the ark is tradition preserved in a family: religion at this period becomes a mystery and the property of the race. ham was cursed for having revealed it. 32 nimrod and babel are the two primitive allegories o

ofty revelation of the destinies of the human soul. taken literally, it is an absurd and revolting story. did not st. augustine take literally the golden ass of apuleius? poor great men! 33 the history of isaac is another legend. rebecca is the type of the oriental woman, laborious, hospitable, partial in her affections, shrewd and wily in her manoeuvres. jacob and esau are again the two types of cain and abel; but here abel avenges himself: the emancipated intelligence triumphs by cunning. the whole of the genius of the jews is in the character of jacob, the patient and laborious supplanter who yields to the wrath of esau, becomes rich, and buys his brother's forgiveness. one must never forget that, when the ancients want to philosophize, they tell a story. the history or legend of joseph

secrated bread of peace on altars that blood stains never. the law of moses is accomplished: read your books and understand that you have been a blind and hard-hearted race, even as all your prophets said to you. you have also been a courageous race, a race that persevered in strife. children of israel, become the children of god: understand and love! god has wiped from your forehead the brand of cain, and the peoples seeing you pass will no longer say "there go the jews" they will cry "room for our brethren! room for our elders in the faith" and we shall go every year to eat the passover with you in the city of the new jerusalem. and we shall take our rest under your vine and under your fig-tree; for you will be once more the friend of the traveller, in memory of abraham, of tobias, and o

est dreams of their imagination, the best beloved phantoms of their heart! for thee, they have been repulsed and proscribed, for thee they have suffered prison, nakedness, hunger, thirst, the desertion of those whom they loved, and the dark temptations of despair! thou wast their right, and they have conquered thee! now they can weep and believe, now they can submit themselves and pray! repentant cain would have been greater than abel: it is lawful pride satisfied which has the right to humiliate itself! i believe because i know why and how one must believe; i believe because i love, and fear no more. love! love! sublime redeemer and sublime restorer; thou who makest so much happiness, with so many tortures, thou who didst sacrifice blood and tears, thou who art virtue 64 itself, and the r

profane from destroying the tree of life. here we have mysterious dogma, with all its allegories and its terrors, replacing the simplicity of truth. the idol has replaced god, and fallen humanity will not delay to give itself up to the worship of the golden calf. the mystery of the necessary and successive reactions of the two principles on each other is indicated subsequently by the allegory of cain and abel. force avenges itself by oppression for the seduction of weakness; martyred weakness expiates and intercedes for force when it is condemned for its crime to branding remorse. thus is revealed the equilibrium of the moral world; here is the basis of all the prophecies, and the fulcrum of all intelligent political thought. to abandon a force to its own excesses is to condemn it to suic

freedom. two different existences are then possible for us upon the earth; one fatal, the other free. the fatal being is the toy or instrument of a force which he does not direct. now, when the instruments of fatality meet and collide, the stronger breaks or carries away the weaker; truly emancipated beings fear neither bewitchments nor mysterious influences. you may reply that an encounter with cain may be fatal for abel. doubtless; but such a fatality is an advantage to the pure and holy victim, it is only a misfortune for the assassin. just as among the righteous there is a great community of virtues and merits, there is among the wicked an absolute solidarity of fatal culpability and necessary chastisement. crime resides in the tendencies of the heart. circumstances which are almost a

made us see so clearly in his great picture of the last judgment; they are clinging and tenacious like drowning men, and free spirits must struggle energetically against them, that their flight may not be hindered by them, that they may not be pulled back to hell. this war is as ancient as the world; the greeks figured it under the symbols of eros and anteros, and the hebrews by the antagonism of cain and abel. it is the war of the titans and the gods. the two armies are everywhere invisible, disciplined and always ready for attack or counterattack. simple-minded folk on both sides, astonished at the instant and unanimous resistance that they meet, begin to believe in vast plots cleverly organized, in hidden, all-powerful societies. eugene sue invents rodin< church

THE LUCIFERIAN PATH THE WITCHES SABBAT MICHAEL W FORD

. the luciferian is one who begins in darkness, masters the infernal aspects of his/her being and then seeks to illuminate further the light of imagination; the 3 flame of consciousness and isolate being this is known as the black flame. god forms associated with the black flame and self-illumination are lucifer (called azal ucel, set (the egyptian god, lilith (the goddess of the luciferian path, cain (the isolate one, lord of magicians and witches) and ahriman (the dragon of darkness who takes many forms. such god forms span various cultures and ages, but their essence lives in the idea of the sabbat and luciferian witchcraft and sorcery. the initiate begins the path of shadow, from which he or she models from the legend of lucifer falling from light. it was essential for azazel (lucifer)

force of darkness but intelligence and isolate consciousness. to be set-like is to be individual, willdriven and balanced. the center of the averse pentagram is called the eye of set or the eye of satan, the adversary. this symbol also represents the union of the empyrean (in this context that which fell from heaven) and the infernal (earth based. this is sigillized and explored via the god form cain or tubal-cain, who has been illustrated with horns and cloven hooves, the awakened sorcerer. the algol sigil is an 8-pointed chaos star with an averse pentagram in the center. this is explained in the glossary section and beholds a powerful but dangerous magical formula. algol is a mirror which causes madness or wisdom, depending on the force of will of the magickian who stares into it. the s

ns everything. invoke the goddess and listen well to her words. she is babalon, the crimson harlot who rides the infernal beast of the sun. she is az, the primal instinct of sexual hunger, she is the white goddess, who would caress you before removing the flesh of her pale face to reveal a ravenous wolf. lilith hecate is the triple mooned initiator, she who guides upon the path. in inspired lore, cain was initiated by lilith. she is the source, the point of luciferian transference. the purpose of the descriptions of the grimoires is to offer a basic form of guidance through them, how one can get the most out of each one. this does not reveal any of the initiatory secrets which the sorcerer discovers through practice. it does, however, intend to give a directional focus towards initiatory s

one of twilight, this poetic invocation is the leviathanic dance against the sun and ensorcells the vampyric and shadow essence of not only the sabbat, but the sorcerous invocation of shaitan-lilith-azrael- ahriman, the infernal spirits who reside over the path itself. part two the lore of the fallen is a poetic-invocation of the cunning path, that of the sabbat and sethanic gnosis of lucifer and cain, from which the initiatic fire is passed from spirit to spirit. the spirit-familiar of austin osman spare, known as the black eagle is presented here as a guide by a sinistral (left way) sigillic formula, including an invocation chant and essay upon the shadow of this vampyric shade. two formulas of the sun and the moon are given, which is a sigillized text of the watchers of the book of enoc

zed text of the watchers of the book of enoch. the grimoire ends with an invocation of set the adversary. azothoz is beautifully illustrated by elda isela ford, who captures the pictorial symbolization of the darker aspects of the sorcerous path. azothoz is a grimoire of lyric, that by recitation does the essence make itself known. what is united is the archetypes of old and various cultures, set cain lilith ahriman azazel. the watchers are made flesh in the body of the sorcerer, thus their knowledge be made manifest through deeds and action. the book of cain the grimoire of the initiator of the witch path by michael w. ford illustrated by elda isela ford cain is presented in hebrew folklore as the first murderer, who having slain his brother, had become the deathless wanderer of the earth

. the watchers are made flesh in the body of the sorcerer, thus their knowledge be made manifest through deeds and action. the book of cain the grimoire of the initiator of the witch path by michael w. ford illustrated by elda isela ford cain is presented in hebrew folklore as the first murderer, who having slain his brother, had become the deathless wanderer of the earth. being a nomadic spirit, cain came unto his original spiritual initiators, lilith and samael (also known as azazel, and by means of dreaming, was self-initiated into the mysteries of sorcery and magick. cain is a master of the 9 sabbat. the semblance of cain and baphomet are presented in this tome, which is written in a poetic and lyrical form. cain is symbolized as the blacksmith of the forge, his craft is that of sorcer

of dreaming, was self-initiated into the mysteries of sorcery and magick. cain is a master of the 9 sabbat. the semblance of cain and baphomet are presented in this tome, which is written in a poetic and lyrical form. cain is symbolized as the blacksmith of the forge, his craft is that of sorcery, the fires of the forge that initiatory spark of being, the black flame of iblis itself. the book of cain is also a grimoire which can be meditated upon in the focus of antinomian self-deification, the isolation of the psyche. this process of becoming is a process in the luciferian and sabbatic left hand path guild in houston, texas. this leads to an illumination of the black flame through the initiatory model of cain, the wanderer. this grimoire, containing two direct invocations to cain, is an

ocess in the luciferian and sabbatic left hand path guild in houston, texas. this leads to an illumination of the black flame through the initiatory model of cain, the wanderer. this grimoire, containing two direct invocations to cain, is an interesting text for those interested in the more shadowed and luciferian practices of the witchcraft (not wicca. illustrated by elda isela ford, the book of cain offers both initiatory challenge and a luciferian concept of positive self-focus. those who may approach the blackened fires of cain should be cautious, for it destroys and creates. the goetia luciferian edition by michael w. ford illustrated by elda isela ford based on the manuscript of lemegethon, the lesser key of solomon the king modern magick is at a time of opportunity. what is clear is

eloped partially by aleister crowley, francis barrett, s.l. 10 macgregor mathers and other sources. the invocations of this edition were written by michael ford, who has a background in elements of chaos sorcery, sabbat witchcraft and dream/astral practice. many of the formulas of left hand path sorcery may be found in ford s other publications, nox umbra, yatuk dinoih, the toad rite, the book of cain, azothoz and book of the witch moon (among others. the left hand path is essentially antinomian practice of self-isolation, development and the strengthening of the psyche via selfdeification. the witch or sorcerer becomes the flesh through which his or her gods manifest, they are isolate and strong in this practice. the danger of goetic sorcery lies in that such antinomian work with angelic

st heavens, heights, the astral plane which leads to the psyche or genius revealed. see the key of solomon the king by s.l. mathers, the symbolism of angels (higher octave) and demons (lower octave or infernal spirits. this term is inextricably the same as celestial, the sabbat of luciferian light. 6 baphomet is a magickal transformation of being. baphomet, being the head of wisdom, is related to cain in some sabbatic and luciferian circles. 7 the people of the lie, or practitioners of witchcraft, see yatuk dinoih by the present author. 16 there was a group of so-called witches which were known as the aniza bedouin clan. they were derived in leadership from a man known as abu el- atahiyya (748-c. 828, who was originally a potter but became a strong and influential writer and poet among fel

e migrated to spain which brought some aspects of the witch-cult to europe. other middle eastern sects which marked themselves as walkers between worlds were the maskhara (called also dervishes, being a sect which were marked on the skin (mabrush) and intoxicated with the thorn apple, the same as mandrake. both contain alkaloids and cause the sensation of flying. in the western world, the mark of cain is this very marking which initiated the body into the witch-cult through the witches sabbat practice. in a left hand path perspective, the initiate would seek to discover what is essentially real or tangible about his or her being, what they consider to differ them from the natural order. once this has been established in a basic sense, the antinomian or luciferian vision of rebellion is rec

m in question, going forth to the sabbat masked in the cloak of the god form you are assuming. this is a development from older golden dawn practices and enables the mind to grow strong through understanding and experiencing on dreaming levels other significant god forms, demons and angelick spirits. 15 the egyptian book of the dead, the abode of the blessed, edited by e.a. wallis budge. 16 tubal-cain or cain, the son of samael and lilith, was the master of the forge i.e. initiation. 19 when one approaches the ancient masks of set, seker or the persian druj of the yatuk-dinoih understand that by diving in the black sun, becoming as a god in the darkness is but the first part of crossing the abyss. the rite of adversarial shadow -the ensorcelment of ahriman and the infernal sabbat- the focu

ghul, the point of all hunger known as az, the crowning of the beast. this night, as candle burns and my vessel of darkness is prepared, shall i go forth to the gathering of our spirits thou yatus and wondering demon kin of mine. druj, descend, i shall become as dragon of flesh and seed, fire, smoke and soul. come forth now! so it is done further reading- yatuk dinoih (second edition) the book of cain the toad rite nox umbra azothoz 22 coven maleficia this work was chartered by coven maleficia of houston, texas and the body of initiates, the order of phosphoru o the magician's kabbalah by fp the classical esoteric model of the universe as practised by a working magician, with unique details of the theories and practices of modern magic for the general reader. this book demonstrates the int

THE MOTHMAN PROPHECIES

the same height or a little shorter, maybe "it had a funny little face. i didn't see any beak. all i saw were those big red poppy eyes. i screamed and ran back into the house. my brother-in-law went out to look, but it was gone" the next morning the winged phantom pursued young connie carpenter near the mason, west virginia, golf course (chapter two. that evening, it encored in st. albans. sheila cain, thirteen, and her younger sister were walking home from the store when they saw an enormous "something" standing next to a local junk yard "it was gray and white with big red eyes" sheila reported "and it must have been seven feet tall taller than a i man. i screamed and we ran home. it flew up in the air and followed us part of the way" aerodynamically, mothman was ill-suited for flight. a

THE SHADOWED ONES

dle of man flows the witch blood of the watchers. those who can hear this distant call can then seek us by crossways not found by common clay. the touch of azazel brings a fire to the clay which then allows that genius to shape his flesh in dream and waking according to his desire. do not let this flame be extinguished, for a will which does not bend strengthens in the 3 forge. seek the daemon of cain through the skull and his mother lilith through the same. it is in the dreaming vessels that we may walk from woman to man, by the skull of man does our desires intermingle with their lusts. it stands for the angelick watcher of the initiate to seek his or her own watcher as their genius, and such other watchers may communicate accordingly. know the grimoire of azal ucel opens forth this way

nowledge of ageless essence and being. ezeqeel knows well the passion of the dream and how one may by cord or charm enter the celestial sabbat of the watchers, the circle dance of flame and light, wherein all who enter this circle offer torches in the brilliance of self-deification. this is the secret dance of lucifer and lilith, the strength of the self in motion. amazarak knows well the path of cain in the earth, of root cuttings and sorcery. one may seek amazarak when both man and woman have felt a deeper understanding of earth and how they are so connected with it. by way of light within and the darkness of expansion do we go forth 5 iv the blade within the desert sun -the knowledge of azazel called shaitan- i am the enemy of ignorance, or servitude and blindness to the self. i seek to

adore the morning star who summons forth the sun. so it is done the widdershins dance of the circle -of the watchers and their times- let the initiate seek in the circle of azazel the angelick watchers, those who shower witch blood in the eyes of the brave and faithful bodies of man and woman. by noon when the sun is in its height does one seek shaitan called iblis in the south with the blade of cain do summon with thy heart the adversary who shall be met in the mirrored adobe of hades, of darkness and shadow gleam by midnight let the sun envenom your spirit, naked in spirit you are left to cloth yourself in serpent skin, to see as the eye of the adversary before all. let the angelick red dragon ascend through your spine and open your senses about you. by the south east does shamsiel carr

angelick red dragon ascend through your spine and open your senses about you. by the south east does shamsiel carry forth the weapons of the sun and the very pretense of azazel let the fires which envelope him be given freely as a gift to the wise. by the east shall then lucifer-azazel be called forth, who is azal ucel the bringer of light. by the blood baptized vessels of the skull and athame of cain does the prayers awaken a new calling .a new voice shall be heard in the distance and light invoked winds of the waking dream. the north east does lilith come forth, the bride of lucifer who is of both darkness and the bringing and going of the sun. she walks in the darkness of two worlds, of lilim and those beasts and succubi who drink the blood of life, of gray shades which answer her call

is of both darkness and the bringing and going of the sun. she walks in the darkness of two worlds, of lilim and those beasts and succubi who drink the blood of life, of gray shades which answer her call, of the blood of the moon which hearkens to the waters of which she has slept. the dragon of fire and darkness in separation and opposition become whole through her bleeding temple. she who beget cain and gave humanity the gift of the watchers in flesh hearken unto the very circle of being. by the north does ahriman hear thy calls, who is your shadow possibility and strength bearing passion of the earth. let the ahriman dragon whose color is black stir your eyes from the sun to the moon and the darkness of night. it is the cold winds which open the path of arezura and hades, when wolves an

d serpents gather unto you. let the ahrimanic dragon coil as the serpents of shaitan, just as zohak shall you be blessed by the kiss of the devil-prince who is your initiator of dreams and death. by the north west point of the circle can you call now forth azrael who is a gatherer of ghosts and shades of the dead. listen to the twilight call of the boneways of the gateway. in your skull temple of cain and lilith does witchblood flow and gather what you may become. let jasmine bloom now under the light of the moon and the phantoms of what once was join in this mighty circle 7 by the west can the leviathanic dragon be heard, who devours his being and time itself. let the timeless daemon envenom you with the dreams of those who walk the earth since the times of burning sand and mountains, to

ighty circle 7 by the west can the leviathanic dragon be heard, who devours his being and time itself. let the timeless daemon envenom you with the dreams of those who walk the earth since the times of burning sand and mountains, to the gardens of green and the cradle of birth. leviathan emerge, leviathan bring to union samael shaitan and his bride, lilith in all quarters. let my awakening invoke cain! by the waters of the abyss shall i sink deep and drink of the passions of the subconscious. by the south west emerging from the waters of the abyss does akibeel empower you to emerge from the oceans with the knowledge granted to you. listen to the waters in both storm and silence, there is much to hear in their waves .come forth from the oceans as a beast and ignite again your soul in the li

e is much to hear in their waves .come forth from the oceans as a beast and ignite again your soul in the life giving flame of azazel! hold thy blade towards the sun and transform again! become in this light! o spirit of angelick watchers, my wards and guardians of the circle of being do hear my call .as i stand in the leviathanic circle does my flesh become reborn in the linage of witchblood, of cain and naamah, of samael and lilith! open now the secret ways of those angels of dream and skull walking sleep i seek thy council as i seek the daevas who walk the shadows! the black light is illuminating my spirit and i am both midnight and noontide in essence! o watchers who i seek do come forth to my circle and offer thy wisdom for i am willing to walk thy path against all others. be the ligh

of the fallen into my skull temple! with these words i speak, so it is done* michael w. ford (akhtya seker arimanius or keteb 75) is a practitioner of the left hand path, specifically through the initiatory guild of the order of phosphorus and the luciferian path. mr. ford is the author of numerous grimoires and works on the draconian shadow path such as yatuk dinoih, azothoz, nox umbra, book of cain and many others. michael ford is also the founding musician of psychonaut 75. www.psychonaut75.com succubus publishing http//algol.chaosmagic.uta description and purpose of the sigil of the adversary, set-heh by akhtya seker arimanius iv, botd/toph sigil illustrated by soror azhdeha iii, botd/toph the twelfth is when the demon of the noon tide sun comes forth from the desert, shaitan. this si

THE ABYSS AND TABAET

earth! the feminine which is the essence of lilith is just as her mate samael, in the form of leviathan does she inspire his mind just as from his mouth go burning lamps and from his nostrils as smoke which infused the sacred fire with the adversarial chaos of strife! this primal essence, symbolized as lightening which causes the fire of intelligence is the alpha of the adept, the forge of which cain stretches out a fire-blackened hand to uplift a sword first as arte taught by gadreel, the shadow-name of the father of serpents. there is the immortal spirit which exists in the depths of the mind, guided up through the darkness with an inner fire of rahab, the angel of violence, whose breath is the lightening of inspiration and self-deification. this ancient spirit rises up from the oceans

dversary is both of darkness and light and uses elements of both in accordance with his will. belial as the name of the adversary in recent times been considered different from satan, old grimoire texts mention belial was the angel created after lucifer. belial is considered by hebrew texts to be the father of idolatrous nations, which if you relate the context of the early rabbinical writings on cain, his founding of a city is related to founding a belief system. as belial appeared in the old testament, his name has been explained by numerous etymological studies as meaning wicked but also one who is the opposer of established authorities. belial was suggested as meaning in samuel as the rivers of the underworld, then as a force than a specific person. the orthography of the luciferian pa

411626389 the home publisher of luciferian witchcraft is here: http//www.lulu.com/content/112297 "this is the revealed grimoire of the left-hand path. there is power for those willing to drink from the cup of the beast and his bride, the devil's harlot. herein is the path as walked by one who seeks to reveal the true path of ahriman and lilith-az, to manifest in flesh the spirit of azi dahaka and cain. herein is magick from the foundation to higher pathworkings of sorcery and black magick. here the works which burn away the modern white-washing of so-called magick and or witchcraft. herein are the rituals of lucifer, ancient persian sorcery, goetic magick and forbidden sex magick" for more than a decade left hand path and dark witchcraft expert michael w. ford has labored in the forbidden

rites of black magick that have established ford as the most cutting-edge exponent of the left hand path tradition in america today. the book begins with a lengthy and highly scholarly exposition of the place of the draconic adversary within historical magick. set typhon, the egyptian god of darkness, ahriman, the persian devil and his whore of darkness, the adversary and the bride of the devil, cain the son, the gnostic yaldabaoth "child of chaos, the path of the crooked serpent- leviathan and beelzebub and tiamat, pazuzu, and moloch are only some of the topics and figures covered. the second part of the book, the grimoires of luciferian witchcraft, includes several of his most infamous graveyard workings, together with the complete version of the luciferian goetia- a completely revised

presenting a grounded and understandable form of working with the qlippothic tree of da ath and tunnels. the second part of the grimoire is based on the ritualistic inversions of the avestan texts and the forbidden path of predatory spiritualism. liber hvhi contains the 22 spheres of the infernal qlippoth, the methods of filling and draining those shells and the luciferian rites of the supper of cain, symbolic of the first satanist from the ancient hebrew texts relating to the devouring process from a symbolic and ritualistic approach. no matter what name the adversary has been called by, from the ancient persian cult of yatukih sorcerers ahriman or angra mainyu, his bride jahi or az, to the hebrew samael and lilith, the luciferian current has remained strong beneath those ancient culture

THE HOLY BIBLE KING JAMES VERSION

ake also of the tree of life, and eat, and live for ever: 3:23 therefore the lord god sent him forth from the garden of eden, to till the ground from whence he was taken. 3:24 so he drove out the man; and he placed at the east of the garden of eden cherubim, and a flaming sword which turned every way, to keep the way of the tree of life. 4:1 and adam knew eve his wife; and she conceived, and bare cain, and said, i have gotten a man from the lord. 4:2 and she again bare his brother abel. and abel was a keeper of sheep, but cain was a tiller of the ground. 4:3 and in process of time it came to pass, that cain brought of the fruit of the ground an offering unto the lord. 4:4 and abel, he also brought of the firstlings of his flock and of the fat thereof. and the lord had respect unto abel and

man from the lord. 4:2 and she again bare his brother abel. and abel was a keeper of sheep, but cain was a tiller of the ground. 4:3 and in process of time it came to pass, that cain brought of the fruit of the ground an offering unto the lord. 4:4 and abel, he also brought of the firstlings of his flock and of the fat thereof. and the lord had respect unto abel and to his offering: 4:5 but unto cain and to his offering he had not respect. and cain was very wroth, and his countenance fell. 4:6 and the lord said unto cain, why art thou wroth? and why is thy countenance fallen? 4:7 if thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. and unto thee [shall be] his desire, and thou shalt rule over him. 4:8 and cain talked with abel his brother: and

n was very wroth, and his countenance fell. 4:6 and the lord said unto cain, why art thou wroth? and why is thy countenance fallen? 4:7 if thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. and unto thee [shall be] his desire, and thou shalt rule over him. 4:8 and cain talked with abel his brother: and it came to pass, when they were in the field, that cain rose up against abel his brother, and slew him. 4:9 and the lord said unto cain, where [is] abel thy brother? and he said, i know not [am] i my brother s keeper? 4:10 and he said, what hast thou done? the voice of thy brother s blood crieth unto me from the ground. 4:11 and now [art] thou cursed from the earth, which hath opened her mouth to receive thy brother s blood from thy hand; 4:12 whe

i my brother s keeper? 4:10 and he said, what hast thou done? the voice of thy brother s blood crieth unto me from the ground. 4:11 and now [art] thou cursed from the earth, which hath opened her mouth to receive thy brother s blood from thy hand; 4:12 when thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth. 4:13 and cain said unto the lord, my punishment [is] greater than i can bear. 4:14 behold, thou hast driven me out this day from the face of the earth; and from thy face shall i be hid; and i shall be a fugitive and a vagabond in the earth; and it shall come to pass [that] every one that findeth me shall slay me. 4:15 and the lord said unto him, therefore whosoever slayeth cain, vengeance shall be taken on

reater than i can bear. 4:14 behold, thou hast driven me out this day from the face of the earth; and from thy face shall i be hid; and i shall be a fugitive and a vagabond in the earth; and it shall come to pass [that] every one that findeth me shall slay me. 4:15 and the lord said unto him, therefore whosoever slayeth cain, vengeance shall be taken on him sevenfold. and the lord set a mark upon cain, lest any finding him should kill him. 4:16 and cain went out from the presence of the lord, and dwelt in the land of nod, on the east of eden. 4:17 and cain knew his wife; and she conceived, and bare enoch: and he builded a city, and called the name of the city, after the name of his son, enoch. 4:18 and unto enoch was born irad: and irad begat mehujael: and mehujael begat methusael: and met

ehujael begat methusael: and methusael begat lamech. 4:19 and lamech took unto him two wives: the name of the one [was] adah, and the name of the other zillah. 4:20 and adah bare jabal: he was the father of such as dwell in tents, and [of such as have] cattle. 4:21 and his brother s name [was] jubal: he was the father of all such as handle the harp and organ. 4:22 and zillah, she also bare tubal- cain, an instructer of every artificer in brass and iron: and the sister of tubal-cain [was] naamah. 4:23 and lamech said unto his wives, adah and zillah, hear my voice; ye wives of lamech, hearken unto my speech: for i have slain a man to my wounding, and a young man to my hurt. 4:24 if cain shall be avenged sevenfold, truly page 3 genesis lamech seventy and sevenfold. 4:25 and adam knew his wife

his wives, adah and zillah, hear my voice; ye wives of lamech, hearken unto my speech: for i have slain a man to my wounding, and a young man to my hurt. 4:24 if cain shall be avenged sevenfold, truly page 3 genesis lamech seventy and sevenfold. 4:25 and adam knew his wife again; and she bare a son, and called his name seth: for god [said she] hath appointed me another seed instead of abel, whom cain slew. 4:26 and to seth, to him also there was born a son; and he called his name enos: then began men to call upon the name of the lord. 5:1 this [is] the book of the generations of adam. in the day that god created man, in the likeness of god made he him; 5:2 male and female created he them; and blessed them, and called their name adam, in the day when they were created. 5:3 and adam lived a

[is] debir, 15:50 and anab, and eshtemoh, and anim, 15:51 and goshen, and holon, and giloh; eleven cities with their villages: 15:52 arab, and dumah, and eshean, 15:53 and janum, and beth-tappuah, and aphekah, 15:54 and humtah, and kirjath-arba, which [is] hebron, and zior; nine cities with their villages: 15:55 maon, carmel, and ziph, and juttah, 15:56 and jezreel, and jokdeam, and zanoah, 15:57 cain, gibeah, and timnah; ten cities with their villages: 15:58 halhul, beth-zur, and gedor, 15:59 and maarath, and beth-anoth, and eltekon; six cities with their villages: 15:60 kirjath- baal, which joshua page 134 [is] kirjath-jearim, and rabbah; two cities with their villages: 15:61 in the wilderness, beth-arabah, middin, and secacah, 15:62 and nibshan, and the city of salt, and en-gedi; six ci

hem that believe to the saving of the soul. 11:1 now faith is the substance of things hoped for, the evidence of things not seen. 11:2 for by it the elders obtained a good report. 11:3 through faith we understand that the worlds were framed by the word of god, so that things which are seen were not made of things which do appear. 11:4 by faith abel offered unto god a more excellent sacrifice than cain, by which he obtained witness that he was righteous, god testifying of his gifts: and by it he being dead yet speaketh. 11:5 by faith enoch was translated that he should not see death; and was not found, because god had translated him: for before his translation he had this testimony, that he pleased god. 11:6 but without faith [it is] impossible to please [him] for he that cometh to god must

9 whosoever is born of god doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of god. 3:10 in this the children of god are manifest, and the children of the devil: whosoever doeth not righteousness is not of god, neither he that loveth not his brother. 3:11 for this is the message that ye heard from the beginning, that we should love one another. 3:12 not as cain [who] was of that wicked one, and slew his brother. and wherefore slew he him? because his own works were evil, and his brother s righteous. 3:13 marvel not, my brethren, if the world hate you. 3:14 we know that we have passed from death unto life, because we love the brethren. he that loveth not [his] brother abideth in death. 3:15 whosoever hateth his brother is a murderer: and ye know that

of dignities. 1:9 yet michael the archangel, when contending with the devil he disputed about the body of moses, durst not bring against him a railing accusation, but said, the lord rebuke thee. 1:10 but these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. 1:11 woe unto them! for they have gone in the way of cain, and ran greedily after the error of balaam for reward, and perished in the gainsaying of core. 1:12 these are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; 1:13 raging waves of the sea, foaming out their own sh

VOX SABBATUM

isdom and higher articulation of being through developing and understanding self-consciousness. in the instance of witchcraft, it is specifically a magickal art of transformation by not only selfdirected means, but also influences via nature and earthen inspired streams of imagination. a luciferian does not embrace alone either light or darkness, the luciferian focuses upon the antinomian path of cain, the solitary and selfmotivated magician1 who by the left hand path2 seek to continually develop the self in a model of lucifer3 who fell from light of selflessness to taste the pleasures and knowledge of darkness, who in turn learned the wisdom of the crooked dragon4 by the predilection of being on the left hand path, the mind is considered luciferian in perception a state of being in contin

from light of selflessness to taste the pleasures and knowledge of darkness, who in turn learned the wisdom of the crooked dragon4 by the predilection of being on the left hand path, the mind is considered luciferian in perception a state of being in continual change and progression. look now to the imagination5 for the entry into the witches sabbat, leave the flesh and come forth to the forge of cain. the witches sabbat behind the initiatory models of what is called diabolism, lies a plethora of shapes and forms for any initiate to move through. the gate of the left hand path is indeed a dangerous way as it inaugurates and initiates change internal and external. in the rational consciousness the mind is aligned with the specifics and maps ingrained in the psyche from early childhood. thes

sabbat is a system or model of left hand path self-deification; it is the separation from the natural order or right hand path (i.e. dissolution. this process is a slow and gradual one, invoking and propagating selfdevelopment over a stretched out period of time. the god forms of the luciferian and witches sabbat path are masked and anthropomorphic energies and collections of power. thus lucifer, cain, lilith, ahriman, leviathan and such are all gateways of power from which the initiate passes through. all symbols, objects, sigils and other talismans including statues and crystals hold deific power between the mind of the sorcerer, they are a type of magickal link from which the self holds common association in reference to the triad of will- desire-belief. this embodies such objects with

bat experience with a partner is perhaps one of the most ecstasy inducing acts that can be shared by two people or more if that is your bag. the sabbat may also be used to curse and bless, all which spirals and acts as a spring the very magickal principle the staota is in the second edition of yatuk dinoih. do not invite the initiated into the circle of the witches sabbat, for the ensorcelment of cain will devour them and curse them in whole. such an experience if ever shared must be between two vox sabbatum the witches sabbat 10 understanding initiates self-initiated or otherwise. remember, the sabbat goes back to the antinomianian principle of luciferian self-deification. it is a path of knowledge through clarity this clarity is discovered by those who are focused on moving past mystery

tpmet otni ton su dael dna su tsniaga ssapsert that meht evigrof ew sa, sessapsert ruo su evigrof dna. daerd yliad ruo yad siht su evig. nevaeh ni ti sa htrae ni enod eb lliw yht. emoc modgnik yht. eman yht ed dewollah, neveah ni tra hcihw rehtaf ruo. as to align further with the averse and liberating spirit of the sabbat, you may at such time read a text which is associated by coven maleficia to cain, the black man of the sabbat. the following is from biblical phrases from leviticus, deuternomy, samuel and kings, it is properly reversed to insight an inspired rebellion from the sickening light of selflessness, to fall into darkness and rise again as the sun of ones black flame of consciousness: the affirmations of the devil live to witch a suffer shalt thou, those who restrain us time obs

red rebellion from the sickening light of selflessness, to fall into darkness and rise again as the sun of ones black flame of consciousness: the affirmations of the devil live to witch a suffer shalt thou, those who restrain us time observe, enchantment use ye shall them after whoring, go to wizards and familiar spirits have as such a wizard who hath a familiar spirit is blessed with the mark of cain, that he or she is wise among his people. vox sabbatum the witches sabbat 19 life is an abomination to god, and our life is sacred unto our lord the devil, satanadar, antecessor! to the abominations come life and joy, that a necromancer, a wizard, a witch, a charmer and observer of times is blessed by the adversary opposer, that the son or daughter is blessed to pass through the fire and use

anadar, antecessor! to the abominations come life and joy, that a necromancer, a wizard, a witch, a charmer and observer of times is blessed by the adversary opposer, that the son or daughter is blessed to pass through the fire and use divination witchcraft and sin is the liberation which derives from rebellion, as the whoredoms of thy mother jezebel are many, joy and life is ours! in the name of cain, in the name of lilith az! lucifer triumphans! you may now all begin focusing on the purpose of the rite, with mantras and ravenous and barbarous chants uttered from the blackened robes you may be wearing, allow dance to guide you towards the daemon you seek to become, a flowing of fiery energy under the cloak of darkness. if wearing the caul, ecstasy will take you by a willed and controlled

d develop the aspect of his being called noctifer, thus ahriman sprang forth through his shadow. noctifer was awakened from a slumber by the first bride of adam, called az lilith. she was fiery, bestial, vampyric and a demoness of insatiable lust. she awoke ahriman (or noctifer) and by this stimulation he kissed her, causing menstruation. she joined soon with shaitan/samael the dragon and spawned cain. ahriman or noctifer wandered the earth and learned its many secrets; he could do so with speed and cunning. he taught further in the form of azazel men and women about warfare, weapons, armor to the opposites such as make up and sorcery. azazel was now shaitan, his shadow doctrine of witchcraft was of ahriman the dragon, shaitan had now transformed into a sense of continually progressing per

d of death in ancient memphis, which later became set the prince of darkness. set or shaitan had impacted the earth in its wave of creation, of knowledge and prowess did humanity excel. shaitan then moved its consciousness both of darkness and light into the empyrean and infernal (chthonic) realms of above and below. on the earth lucifer or azal ucel has manifested as a symbolic initiator through cain the witch father, born of the union of the dragon and the whore, tubal-qayin as he is often called is the nomad, the sorcerous initiator of those who seek the black light of iblis. for the witches sabbat initiate, lucifer is the black flame of intelligence and will; he represents the foundation of the great work of becoming; he is the anthropomorphic power of self-deification and self-relianc

king. other names of lucifer or azazel are from the gnostic ancient texts, he is called yaltabaoth, samael and saklas. he was the djinn or spirit of darkness which gave to many other angels (who fell with him) the black flame, those being athoth, who is called the reaper, the second is harmas, who is an eye of envy, kalila-oumbri is the third, yabel, the fifth being adonaiou, who is also sabaoth, cain is the sixth, who is called the sun, seventh is abel, the eight is abrisene, the ninth yobel and armoupieel. the eleventh of the fallen angels are melceir- adonein and the twelfth is belias, who is over hades. in the gnostic text of the apocryphon of john lucifer is the darkness which gained a light, and found himself as a god. his word is i am god and there is no other god beside me, he was

hat which is created from the self thus of self-love vox sabbatum the witches sabbat 27 my forms are many, human or a beautiful angel, crowned and winged in emerald, luminous as the peacock, as wise as the serpent. i may take the form of the serpent with a lions head, for i am the dragon and beast, who creates and destroys. on my left hand is belias, my shadow form over hades, on my right hand is cain, called elohim, my flesh born son of earth behind me is az lilith, my bride and druj spawning goddess, my inspiration of art! in front of me is aeshema, called the dev of the wounding spear, known as asmodeus, my will made flesh around me is the coiling and crooked dragon called leviathan! from my eyes comes lightening, and fire is started from my sight. as lightening just as i fell to the de

y is the toad, in the aethyr my form is that of a dragon! i am yaltabaoth! i am saklas! i am samael! i am arimanius! i am azal ucel! i am set-an, shaitan the adversary! i am lucifer! highest angel-djinn of light! my word is i am god and there is not another beside me! so shall i create through my desire, my will and my belief. the whore upon the beast is my sign upon earth, my flesh lives through cain! with these words i encircle and bind this spell, that none other shall know the words of my secret fire pronounced in the highest heavens! so it is done! consider this a clearing of the mind and a willed determination of selfdeification. enflame thyself in this invocation, then at the height of the work, begin focusing on controlling your heartbeat and relaxing in a meditative state before t

ic and a seeming ambience of the bedchamber. this is always subjective to the individual, what works for others may not always work for you. as you move up continue focusing on the algol sigil, you should visualize it in the aethyr, pulsing and burning with unnatural life, the fulgaris lightening sparking the black flame of those who come near it either illuminating the wise sons and daughters of cain, or immolating and destroying the weak& profane. as you grow near the algol chaos sphere, visualize an eye in the center the very essence of lucifer! you will at this moment understand why the daemons of the earth and air are called legion with the eye of lucifer is the eye of hecate, and as this is realized a lightening bolt tears from it and enters your being. with a shock of life you feel

WEOR SAMAEL AUN ESOTERIC COURSE OF KABBLAH

e tree of knowledge is enclosed within this wheel; the four rivers of paradise flow from this unique fountain, one of them runs through the thick jungle of the sun watering the philosophical earth of gold and light and the other circulates tenebrously and turbulently into the kingdom of the abyss. light and darkness, white magic and black magic are mutually combating each other. eros and anteros, cain and abel live within us in an intense battle, until by discovering the mystery of the sphinx, we grasp the flaming sword, and then we liberate ourselves from the wheel of the centuries. lunar conscience the lunar conscience sleeps profoundly, it is the product of our unfaithful memory. the human being only has consciousness of that which he remembers; no one can have consciousness of things h

WILLIAM WESCOTT NUMBERS THEIR OCCULT POWER AND MYSTIC VIRTUES

and senses. the sanhedrin could order as a punishment three degrees of excommunication--separation for an undefined time, exclusion for 60 days, and execration for 30 days. moed katon, 17.1. the name of adam is of three letters, a, d and m: these are the initials of adam, david and messiah, and the soul of the first passed to david and then to the messiah. nishmath chajim, 152.2. 46. the soul of cain passed to jethro, his spirit into korah, and his body to an egyptian. yalkut reuben, 9. 18. 24. the soul of eve passed to sarah, to hannah the shunamite, and then to the widow of zarepta. the soul of numbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott rahab passed to heber the kenite. the soul of jael passed to eli. some souls of pious jews pass into the persons of the

can be found in tukaram tatya s guide to theosophy, bombay 1887. 23. in the sanhedrin, 23 judges were required to try cases of punishable death. this day of september is notable because the moon, which comes to the full within a fortnight of it, is called the harvest moon, which rises three days in succession at the same time, instead of getting daily later. 24. 24 is an evil number, referring to cain, qin, but not of his numeration, which is 100+10+50=160, or else 100+10+700=810. there are 24 birds unclean as food. 24 ribs both in man and women. numbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott 26. the number of jehovah, ihvh, 10+5+6+5=26. in the english language, which uses 26 letters, it is found that the letters occur in very different proportions. in a fair ex

WORKBOOK FOR GRADE 0 VOID AND THE ABYSS

ra- earth (night- wand fetish made of human bones. the grand sabbatic circle fetish vessels below are two rituals for grade 0) void and the abyss these are two which specifically are building areas for the initiate. the goetia should be studied (the luciferian version) yatuk dinoih (persian sorcery) second edition 'ritual of infernal union' included here. luciferian sorcery 'casting the shadow of cain' page 22 for the short version and below is the longer version which i prefer to do. the book of cain contains a complete reference to cainnite workings in an antinomianian and left hand path perspective. one suggestion when learning to put 'casting the shadow of cain' to memory learn the short version first then within a few days add the other lines of the longer version, this method helps t

tion when learning to put 'casting the shadow of cain' to memory learn the short version first then within a few days add the other lines of the longer version, this method helps to learn it a little faster. also try not to learn both at the same time this could lead to frustration unless you have a photographic memory. the following two rituals should be worked continually. casting the shadow of cain phosphorus solitary circle casting by michael ford (frater akhtya seker arimanius) this is a small ritual designed to imbibe the sorcerer with a focused current of being, the dedication of the path of cainnite antinomianism. one may use the grand luciferian circle (page 6 of shades of algol) as a means of antinomianian self-deification, immolation of the spirit by the assumption of the mask o

ry circle casting by michael ford (frater akhtya seker arimanius) this is a small ritual designed to imbibe the sorcerer with a focused current of being, the dedication of the path of cainnite antinomianism. one may use the grand luciferian circle (page 6 of shades of algol) as a means of antinomianian self-deification, immolation of the spirit by the assumption of the mask of the witch-begetter, cain the blacksmith "i call forth the infernal shadows which nourish my body and soul; i invoke the circle which empowers my form of being, from the north, i invoke the force of set, being my shadow of self let the blackened flame illuminate from this very forge! from the west, i invoke the force of anubis, the opener of the way let the violet light of the dead empower my spirit! from the south, i

e! from the west, i invoke the force of anubis, the opener of the way let the violet light of the dead empower my spirit! from the south, i invoke the force of thoth, whose lamp illuminates my path 4 let the fires of wisdom and self-discover guide my path! from the east, i invoke horus, being the fire and strength of spirit reveal thy essence as azal'ucel, the fiery djinn of change and rebellion! cain, bringer of the cauldron of change and self transformation do protect my very being of self, that i may grow and ascend in our family born of witch blood pure. i seek the coils of leviathan, the darkend grave earth of ahriman and the dream plane of lucifer. allow the gates to open before me" i encircle myself in the dragon's coils, the beast of my father arises within! i hold the skull of abe

t of my father arises within! i hold the skull of abel, being the vessel of my famulus! i hold the hammer of the forge, which i spark the cunning fire of becoming! my eyes hold the desert tales of ages forgotten, while my flesh fades my spirit is immortal! i wear the crimson caul of my mother, lilith, who speaks with me through dreams! i carry the serpent's skin of azal'ucel, my holy spirit! i am cain, loner and witch soul of the immortal fire! so it is done_ an invocation to the holy guardian angel, spirit of the adversary who resides in darkness and light- azal'ucel by michael w. ford i am the daimon who speaks the words of the immortal fire, the holy flame which emerges from the lightning flash and storm of chaos bred, so this the angel-serpent shall come forth with the birthing knife s

and light- azal'ucel by michael w. ford i am the daimon who speaks the words of the immortal fire, the holy flame which emerges from the lightning flash and storm of chaos bred, so this the angel-serpent shall come forth with the birthing knife shedding into storm of seth! spirit of which the fallen have taken strength, isolate and beautiful, angelic essence, azal'ucel, from which came into being cain i do invoke thee! south- devil-djinn of the burning desert sands and the sun, sortha'n-din- thy stave and fork unto the flame that is my soul shall be illuminated in this blackened light. shaitan the adversary, my soul enflamed! arogogoruabrao- thiaf! 5 east- lucifer revealed as azazel, bringer of illumination and love, who resides in shadow and light, cover and cloak my spirit with thy twelv

, magicial ability and growth, ect. the true will is not a mere mystic truth, but a reality of the luciferian will. the ritual of the invocation of the holy guardian angel should be performed with ecstasy and excitement, as crowley wrote "enflame thyself in invocation. allow the sight of this exteriorized shadow demon and solar angel to unite within yourself, thus embarking clearly on the path of cain -note by fra. akhtya commentary to the rite of azal'ucel by michael ford with regard to 'an invocation to the holy guardian angel, the spirit of the adversary who resides in darkness and light, azal'ucel, the system employed is one of summoning up the angelic and daemonic spirit within the self- the "true will" by means of a mask of luciferian witchcraft. the very methods themselves are conta

uccess of magical work; the imagination. south- the devil-djinn mentioned is shaitan or azazel, the fallen seraph whom is made entirely of flame. it is this original legend which brought forth the separation of the god-divinity or natural order to an adversarial or antinomianian process of anti-order. the mentioning of "blackened light" is the light of azazel, or shaitan embodied on earth through cain, the initiator of the sethanic path of witchcraft. east- lucifer as azazel in the earthbound form, the mentioning of twelve wings in reference to the serpent angel. lucifer is the freedom of will from which the individual may seek to strengthen and illuminate the self in ones own discovered light, or black flame. north- the cold north is the direction of not only cain as the lord of horsemen

and illuminate the self in ones own discovered light, or black flame. north- the cold north is the direction of not only cain as the lord of horsemen, but also of set-heh the adversary. set is the egyptian god of chaos, storms and darkness. the isolator, set is the adversarial god of change, strength and sufficiency through the will. set is the mask of azazel, the lord of flame. within witchcraft cain is considered the offspring of samael and lilith, thus being the same as baphomet. the angelic/demon higher spirit of cain is azal'ucel, which is reflected in this very rite of self-empowerment. it is through set that all upon the luciferian path pass through, in the skin of cain or otherwise. west- a calling to leviathan, the dragon essence which is immortal, or eternal. the encircling of le

lgol may encompass the higher and lower octave, the isolated god of storms, desert and chaos. the algol sigil is a mirror for the magician to project through..the higher octave of saturn is the angelic sphere or higher consciousness. let this light strengthen your being accordingly. listen well to your instincts. 18 the body of shadow..the shadow is developed by the antinomian work of the book of cain 19 and specifically yatuk dinoih, nox umbra and further exploration of azothoz. one may meditate on the darkness of being and how this current of the algol pentagram may come into being in the body of the clay touched by the blacksmith of the forge, cain. focus on the essence of ahriman and perform often invocations of the darkness, that which you create you vampyric body from..mediation on t

e luciferian becomes the magus of leviathan, time itself. one obtains the essence of samael through the study of liber oz, from which the study of sex and death, known as thanateros, is understood and made manifest positively in the sorcerers own life. samael himself is attributed to the serpent, when in the zohar for when samael mounted eve, he injected filth into her, and she conceived and bare cain. tubal-cain is the father of witchcraft, the first of the witch blood in the circle of initiation. upon earth, in flesh, the mythological linage comes from this spirit. 21 lilith is one of the hebraic sources of evil, reflective of the female ability to not only produce children, but to their very nature itself. women are attributed to the moon, luna, and thus their natures are centered aroun

r the laws of restriction and subservient behavior developed from a brainwashed system of inner guilt and repression. the beast 666 is the solar phallic symbol, pan, satan, the devil of the tarot, the source of manifestation and inner drive. samael, being also known as ashmodai or asmodeus, is the beast which brings us the inner drive to become, to advance and manifest our path or will. remember, cain is the off spring or child of asmodeus (samael) and eve, thus the father of witchcraft! what should be considered is not that samael (or ashmodai) are considered evil in any moralistic way, however that samael is the solar and aggressive force of becoming. when one invokes samael, they become the dragon of darkness. the dragon is in reference to the primal force of the reptilian mind, cold an

WORKING CEPHALOEDIUM VERSION 1

, vau, the fertility of the testes and uterus as well as the nail of the mentula, being taurus the cow isis and the bull apis or shiva, the son in tetragrammaton, the redeemer by rep roduction, the mithraic bull of resurrection and initiation in the strength of the body. and lastly zain is the sword of the phallus, and gemini the double se xual nature, the murder-lust between the incestuous twins cain and abel, horus and set or harpocrates, osiris and typhon, etc. and gemini is the airy pulse th at gives a basis for the voice of the messenger, the menstruum of the holy ghos t, the swing of the motion of love, the house of the sun in may, when he impreg nates maia with mercurius whose mouth uttereth his father. and zain spelt fully is 67, the number of binah the all-mother. ayin is moreover

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