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bol of the golden dawn, the cross and triangle. it is in the cross and triangle that we see the powers, energies and forces coming into manifestation from the infinite divine light. this is concentrated, infused and exemplified in 44 the white triangle of the supernals. the supernals are the top three sephiroth of the qabalistic tree of life; they represent our higher self, our divine genius, our bornless self. sitting above the white triangle is the red cross. this can be called the red cross of tiphareth, the center sephira of the qabalistic tree of life. it is this red cross that is responsible for bringing the infinite white light down into manifestation and into the outer order, or more succinctly, infused into the candidate. the cross is also a fitting symbol for self sacrifice, abso

do perform the ritual. this is very important later, 110 when you progress into more active magical workings, understanding whether your magic will even be effective, or at least whether it will be karmically correct to perform this magic. we never want to venture into the area of black magic. black magic is essentially magic that is against your true will or against your holy guardian angel, the bornless part of you. most instances of harming other people could probably, generally speaking, be considered black magic. i will not get into the debate at this time about black magic versus white magic. suffice it to say that any magic that hurts you or another human being is not magic that you want to participate in. the circle spread divination will help you understand the karmic outcome of a

ALEISTER CROWLEY BOOK OF LIES

ies get any book for free on: www.abika.com 48 [50] commentary( kappa) samson, the hebrew hercules, is said in the legend to have pulled down the walls of a music-hall where he was engaged "to make sport for the philistines, destroying them and himself. milton founds a poem on this fable. the first paragraph is a corollary of newton's first law of motion. the key to infinite power is to reach the bornless beyond. book of lies get any book for free on: www.abika.com 49 [51] 21 kappa-epsilon-phi-alpha-lambda-eta kappa-alpha the blind webster it is not necessary to understand; it is enough to adore. the god may be of clay: adore him; he becomes god. we ignore what created us; we adore what we create. let us create nothing but god! that which causes us to create is our true father and mother;

ALEISTER CROWLEY MAGICK IN THEORY AND PRACTICE

irgo at the abbey of thelema in cephalaedium by the beast 666 in service to frater progradior) official publication of a. a. class d for the grade of adeptus minor. 265 point i evangelii textus redactus "the invocation" magically restored, with the significance of the barbarous names etymologically or qabalistically determined and paraphrased in english. section a. the oath. 1. thee i invoke, the bornless one. 2. thee, that didst create the earth and the heavens. 3. thee, that didst create the night and the day. 4. thee, that didst create the darkness and the light. 5. thou art asar un-nefer("myself made perfect: whom no man hath seen at any time. 6. thou art ia-besz("the truth in matter. 7. thou art ia-apophrasz("the truth in motion. 8. thou hast distinguished between the just and the unj

go-go-ru-abrao "thou spiritual sun! satan, thou eye, thou lust! cry aloud! cry aloud! whirl the wheel, o my father, o satan, o sun" sotou "thou, the saviour" mudorio "silence! give me thy secret" phalarthao "give me suck, thou phallus, thou sun" ooo "satan, thou eye, thou lust "satan, thou eye, thou lust "satan, thou eye, thou lust" aepe "thou self-caused, self-determined, exalted, most high" the bornless one (vide supra (the conception is of fire, glowing, inhabited by a solar-phallic lion of a uranian nature) hear me, and make all spirits subject unto me: so that every spirit of the firmament and of the ether: upon the earth and under the earth: on dry land and in the water: of whirling air, and of rushing fire, and every spell and scourge of god may be obedient unto me. section d. water

, the unstirred! hail, sister and bride of on, of the god that is all and is none, by the power of eleven" aphen-iaf "thou treasure of iao" i "thou virgin twin-sexed! thou secret seed! thou inviolate wisdom" photeth "abode of the light. abrasax..of the father, the sun, of hadith, of the spell of the aeon of horus" aeoou "our lady of the western gate of heaven" ischure "mighty art thou" mighty and bornless one (vide supra (the conception is of water, glowing, inhabited by a solar-phallic dragon-serpent, of a neptunian nature) hear me: and make all spirits subject unto me: so that every spirit of the firmament and of the ether: upon the earth and under the earth: on dry land and in the water: of whirling air, and of rushing fire: and every spell and scourge of god may be obedient unto me. se

conceal, in the tongue of the anglo-saxons. that is, it is the concealed place, which since all things are in thine own self, is the unconscious. liber cxi (aleph) cap gr:deltasigma> by the love of his angel) leaps up; it leaps forth< diatharna thoron "lo! the out-splashing of the seeds of immortality" section gg. the attainment. 1. i am he! the bornless spirit! having sight in the feet: strong, and the immortal fire! 2. i am he! the truth! 3. i am he! who hate that evil should be wrought in the world! 4. i am he, that lighteneth and thundereth! 5. i am he, from whom is the shower of the life of earth! 6. i am he, whose mouth ever flameth! 7. i am he, the begetter and manifester unto the light! 8. i am he, the grace of the worlds! 9 "the

whose own voice is thunder. thus in this section the adept utters articulately so far as words may, what his angel is to himself. he says this, with his scin-laeca wholly withdrawn into his physical body, constraining his angel to indwell his heart "line 1 "i am he" asserts the destruction of the sense of separateness between self and self. it affirms existence, but of the third person only "the bornless spirit" is free of all space "having sight in the feet, that they may choose their own path "strong" is g b r, the magician escorted by the sun and the moon (see liber d and liber 777. the "immortal fire" is the creative self; impersonal energy cannot perish, no matter what forms it assumes. combustion is love. 287 "line 2 "truth" is the necessary relation of any two things; therefore, al

ALEISTER CROWLEY THE HEART OF THE MASTER

ery spirit that liveth, branding this sign upon them: do what thou wilt shall be the whole of the law. aves. now the whole air is thrilled by the voices of birds: a swan, a phoenix, a raven, a hawk, a pelican, a dove, an ibis and a vulture: in his turn each one sang praises, even as it was given unto him to understand one part of the spirit of the master. the voice of the swan. aumgn: through the bornless, through the eternal, the thought of the master goeth, afloat in the aethyr. the voice of the phoenix. al: not to be burned, not to be quenched, the soul of the the heart of the master get any book for free on: www.abika.com 7 master bathes in the fire of nature, and is refreshed. the voice of the raven. amen: the past and the future are parts of the present, in the eye of the master, tha

ALEISTER CROWLEY EQUINOX EQ I 1 2

rsevering mortal the blessed immortals are swift what they should happen to a persevering immortal like myself? 12.7. trying meditation and mantra. 12.18. i find thoughts impossible to concentrate; and my asana, despite various cowardly attempts to "fudge" it, is frightfully painful. 12.20. in the hanged man posture, meditating and willing the presence of adonai by the ritual "thee i invoke, the bornless one" and mental formulae. 12.28. i'm hopelessly sleepy! invocation as bad as bad could be attention all over the place. irrational hallucinations, such as a vision of either eliphaz levi or my father (i can't swear which! at the most solemn moment! but the irrational character of said visions is not bad. they come from nowhere; it is much worse when your own controlled brain breaks loose

a pear and two gaufrettes. 8.20 8.53. have been meditating in hanged man position. thought dull and wandering; yet once "the conception of the glowing fire" seen as a planet (perhaps mars) just enough to destroy the concentration; then it went out, dammit! 10.40. have attended to correspondence and other business and drunk a citron press the voice of the nadi began to resound. 10.50. have done "bornless one" in asana. good; yet i am filled with utter despair at the hopelessness of the task. especially do i get the buddhist feeling, not only that asana is intensely painful, but that all conceivable positions of the body are so. 11.0. still sitting; quite sceptical; sticking to it just because i am a man, and have decided to go through with it. 11.13. have done 10 p.y. cycles. a bit better

, to prorogue, nay! to dissolve this parliament? 3.32. i am not sleepy; yet will i again compose myself, devoting myself to adonai. 7.7. again woke and continued mantra. 8.10. i ought to have made more of it at 7.7; i went off again to sleep; the result is that i am rather difficult to wake again. however, let me be vigilant now. 8.45. i have dressed and from 8.35-8.45 performed the ritual of the bornless one. though i performed it none too well (failing,"e.g. to make use of the geometric progression on the mahalingam formula in the ieou section [we cannot understand this passage. it presumably refers to the "preliminary invocation" in the "goetia" of king solomon, published s.p.r.t. boleskine foyers, n.b. 1904. ed] and not troubling even to formulate carefully the elemental hosts, or to m

that it had taken a hundred million years to produce me; i may add that i hope it will be another hundred million before god makes such another cur. 12.15. have performed the equilibrating ritual of the scourge, the dagger, and the chain; with the holy anointing oil that bringeth the informing fire into their lustral water. 12.35. i am so sleepy that i cannot concentrate at all.(i was trying the "bornless one. the magic goes well; good images and powerful, but i slack right off into sleep. it's the hour for heroic measures or else to say: a good night's rest, and start fresh in the morning! i suppose, as usual, i shall say the first and do the second. 12.45. have risen, washed, performed the ritual "thee i invoke, the bornless one" physically. the result fair. one gets better magical sight

threshold-thought was not as dead as i supposed; as i write he comes again and again, urging me to quit the path, to abandon the unequal contest. luckily, friend dweller, you prove too much! your anxiety shows me that i am not as far from attainment as my own feelings would have me think. at least, though, i am thrown into the active again; i shall rise and chant the enochian calls and invoke the bornless one, and clear a few of the devils away, and get an army of mighty angels around me in short, make another kind of fool of myself, i wonder? anyway, i'll do it. not a bad idea to ask thoth to send me taphtatharath with a little information as to the route i do not know where i am at all. this is a strange country, and i am very lonely. this shall be my ritual. 1. banishing pentagram rit

angels around me in short, make another kind of fool of myself, i wonder? anyway, i'll do it. not a bad idea to ask thoth to send me taphtatharath with a little information as to the route i do not know where i am at all. this is a strange country, and i am very lonely. this shall be my ritual. 1. banishing pentagram ritual. 2. invoking ditto.[these will appear in no. 2,"liber o. ed. 86 3."the bornless one.[see the "goetia. ed. 4. the calls i vi with the rituals of the five grades.[from dr. dee's and the g. d. mss. ed. 5. invocation of thoth. 6.(no: i will "not" use the new ritual, nor will i discuss the matter. an impromptu invocation of adonai. 7. closing formulae. to work, then! 11.15. the ceremony went well enough; the forces invoked came readily and visibly; thoth in particular as

ALEISTER CROWLEY EQUINOX EQ I 2

:shin formulated is the primal fire; hb:yod proclaimed is the reign of the gods of light hb:taw at the threshold of the infinite worlds! now compare this with the particular exordium (g. d. mss. z3 .at the ending of the night :at the limits of the light hb:bet :thoth stood before the unborn ones of time .then was formulated the universe .then came forth the gods thereof, hb:resh .the aeons of the bornless beyond. hb:aleph<caduceus("see" p. 269) the air symbol vibrating between them [also hb:yod, virgo, is a mercurial sign, and thoth is mercury, though on a higher plane. the hermit, with his lamp and wand, is hermes, who guides the souls of the dead, in the greek ritual of 0 degree= 0 square- p> then was the voice vibrated. hb:shin<
y of life. for 2+ 2+ 1= 5, the symbol of power, mother supernal, and hb:heh also is aries, lamb of god and dawn of the life of the year. wherefore in them lieth concealed and hidden, not alone the divine white brilliance of the three supernals (heh-vau-aleph, vau-qof-dalet-vau-shin, bet-resh-vau-kophfinal, but even also that gleaming glory which partaketh of the redness, and which cometh from the bornless age, which is beyond kether. as it is written in ancient hindu scripture "in the beginning desire, tanha, arose in it: which was the primal germ of mind" now in the aryan mythology tanha, desire, was the god of love, kama; whereof the symbolic tint was pink: as it were the first pink blush of dawn in the macrocosmic sky: herald of the rising sun of the worlds, when the great night of brah

ALEISTER CROWLEY EQUINOX EQ I 3 2

w= the cross. 270 let him then perform the invoking ritual of the supernals:69 by the names hb:heh hb:yod hb:heh hb:aleph: hb:heh hb:yod: hb:mem-final hb:yod hb:heh hb:lamed hb:aleph hb:heh hb:vau hb:heh hb:yod and hb:aleph hb:taw hb:yod hb:resh hb:aleph hb:resh hb:aleph. and after this let him turn again to the east and recite the great invocation of iota alpha omega beginning "thee i invoke the bornless one."70 and this being accomplished, let him lift up his heart unto that light, and dwell therein, and aspire even unto that which is beyond. and seeing that the gate is called strait, let him invoke her who abideth therein, in the path called daleth, even our lady isis""the invocation""of" 68 see "liber o" the equinox, vol. i. no. 2. 69 see "liber o" the equinox, vol. 1, no. 2. 70 see th

ALEISTER CROWLEY EQUINOX EQ I 3

passes to the west of the altar, led ever by the angel torch- bearer. and he lets project his astral, and he lets implant therein his consciousness: and his body knows what time his soul passes between the pillars, and prayeth the great prayer of the hierophant. q. and now doth the aspirant's soul re-enter unto his gross form, and he draws in divine extasis of the glory ineffable which is in the bornless beyond. and so meditating doth he arise and lift to the heavens his hand, and his eyes, and his hopes, and concentrating so his will on the glory, low murmurs he the mystic words of power. r. so also doth he presently repeat the words of the hierophant concerning the lamp of the kerux, and so also passeth he by the east of the altar unto between the pillars, and standing between them (or

ALEISTER CROWLEY EQUINOX EQ I 4

d breathing out) 5. white lion on gray. 5 m. result bad. 21st. position 1. 45 m. fair. worked out a "double" formula for physical astral projection. first project with enterer sign; simulacrum answers with harpocrates sign.188 then as soon as enterer sign weakens change consciousness as for astral visions. after which attack body from simulacrum 181 p. at various times used the "invocation of the bornless one" as given in "the goetia; also the pentagram rituals in liber o. 182 the first six angelic keys of dr. dee. 183 the explanation of the 5= 6 ritual. see chapter "the adept" 184 the colour of chokmah. 185 see plate vi "the kabbalah unveiled" s. l. mathers. 186 it is to be noted that this vision is of a fiery nature, and that it was experienced shortly after meditating upon tejas-apas. 1

ALEISTER CROWLEY EQUINOX EQ I 6 2

to thee, ever laughing child-god, all-knowing. through thee alone can we hope to reach light and truth["returns to his seat [sor. gemini "plays accordingly<mercury. at the ending of the light, at the limits of the night, stood mercury before the unborn ones of time. then was formulated the universe; then came forth the gods thereof, the aeons of the bornless beyond. then was the voice vibrated; then was the name declared. at the threshold of entrance, between the universe and the infinite, in the sign of the enterer stood mercury, as before him the aeons were proclaimed. in symbols did he record them; in breath did he vibrate them; for between the light and the darkness did he stand. 99 ii "the temple in darkness" mercury. o light in light! o

ANALYSIS OF THE 5 6 INITIATION

now sees him as the divine link with the third order and a representative of his higher genius. the chief adept beckons the risen osiris from y in twlyxa. the risen osiris sees the cross, and a dim light from within the vault, representative of his/her full glory, unfolds before him. it is at this moment that the new adept's jwr ascends into his/her neschamah and touches the light and life of the bornless within. he is beyond hell and beyond death. the door is opened wide, and a full influx of light can now be seen by the new adept. now he/she sees the cross again, not the cross of suffering, but the rose and cross of light and life. he/she hears "i am amoun, the concealed one" now osiris, the new adept, says before the sun and the moon and the heavens "before i was blind. now i see" the g

CHAOS MAGICK AND LUCIFERISM

in the development of man and woman to god itself, or as albert pike would say, lucifer. in our search for magickal power and the light of the qabalistic ain soph, we seek lucifer within us. we invariably become the morning star through invocation, will and determination. the luciferian concept of self godhood emerges from the hidden god within us all. this does involve the initial working of the bornless one ritual developed by aleister crowley but also several other workings. the law of the great id: to trespass all laws -aos chaos magick invites individuals to use, develop and create as many cross systems as possible. the unity is crucial towards development and the understanding of magick as we know it. in this defining concept, the understanding of discipline is sometimes lost. discip

GOLDEN DAWN RITUALS A

the order; thus allowing him to act as a full time viceroy for the order. when writing to a fellow member, please use the r.r. et a.c. letterhead. a stamp on the letterhead is not necessary. 5 regulations index and requirements for advancement from z.a.m. to th.a.m. 1. full moon rite 2. send back ritual 3. spiritual initiation body of light 4. second order eucharist 5. ritual i 6. ritual 5 7. the bornless ritual 8. bornless middle pillar 9. invocation of thoth 10. invocation of isis 11. jupiter talisman ritual 12. ritual of spiritual alchemy 13. equinox ceremony 14. requiem ceremony 15. sol talisman ritual 1. admission index (general orders [a] 2. obligation (to be committed to memory with understanding of each section of the oath as it corresponds to the sephiroth on the tree of life [j]

GOLDEN DAWN RITUALS VENUSZAM16

rus. the house above, het- heru is thy name, and through thee i shall arise into my higher selfhood which is found in god the vast one. step 27 pause while circulating the force within. say "this is the lord of the gods! this is he, lord of the universe! this is he whom the winds fear. this is he who having made voice by his commandment is lord of all things, king, ruler, and helper. i am he, the bornless spirit having sight in the feet, strong and immortal fire. i am he the truth. i am he who hate that evil should be wrought in the world. i am he that lighteneth and thundereth. i am he from whom is the shower of the life of the earth. i am he whose mouth ever flameth. i am he, the begetter and manifester unto the light. i am he, the grace of the world, the heart girt with the serpent is m

GOLDEN DAWN RITUALS Z1

GOLDEN DAWN RITUALS Z2

and the hegemon. p. let him pass to the west of the altar, ever led by the angel torchbearer. he projects his astral, and he implants therein his consciousness, and his body kneels when his soul passes between the pillars. he prayeth the great prayer of the hierophant. q. now does the aspirant s soul re-enter unto his gross-form. he dreams in divine exstasis of the glory ineffable which is in the bornless beyond. meditating does he arise, and lifts to the heavens, his hands and his eyes, and his hopes and concentrating his will on the glory, low murmurs he the mystic words of power. r. so also does he presently repeat the words of the hierophant concerning the lamp of the kerux, and so also passeth he by the east of the altar unto between the pillars. standing between them (or formulating

GOLDEN DAWN RITUALS Z3

ycar. the piercing of the dragon s coils suggests the freeing of twklm, which is also referred to as the washing of the garments of the queen, the inferior mother. then comes the breaking forth of the light. over twklm as guardians are wrffm and wpldns as the two pillars, and nephesch ha-messiah, the animal soul of messiah, the shekinah or presence between the kerubim. the particular exordium the bornless ones of time referred to are those corruscations of the divine light which are above rtk of twlyxa. in such supernal realms, the [ws ya, though negative to us, is there intensely positive. thence came forth the gods, the voice, the aeons, and the name. the egyptian gods are generally most differentiated by their crowns: amen-ra, by the high feathers, mo-ooth (maut) has the same headdress

GOLDEN DAWN RITUALS ZAM13

vine names and kings of each of the watchtowers saying "we invoke ye angels and kings of the watchtowers. be here now and partake of this ceremony of the rosea rubea et aurea crucis. ye mighty and glorious angels of the watchtowers, gather about us now, fill us with thy presence, come upon us, for with yehashuah we have died upon the cross and with him we have risen in the light" all "i am he the bornless spirit having sight in the feet, strong and immortal fire. i am he, the truth. i am he that hate that evil should be wrought in the world. i am he that lighteneth and thundereth. i am he from whom is the shower of the life of the earth. i am he, whose mouth ever flameth. i am he, the begetter and the manifester unto the light. i am he, the grace of the world. the heart girt with a serpent

GOLDEN DAWN RITUALS ZAM16

ry formula, i invoke thee. exalt my soul to the feet of thy glory. hear me, and manifest in splendor to him who worships at thy throne" step 27 pause while circulating the force within. say "this is the lord of the gods! this is he, lord of the universe! this is he whom the winds fear. this is he who having made voice by his commandment is lord of all things, king, ruler, and helper. i am he, the bornless spirit having sight in the feet, strong and immortal fire. i am he the truth. i am he who hate that evil should be wrought in the world. i am he that lighteneth and thundereth. i am he from whom is the shower of the life of the earth. i am he whose mouth ever flameth. i am he, the begetter and manifester unto the light. i am he, the grace of the world, the heart girt with the serpent is m

GOLDEN DAWN RITUALS ZAM22

upon me the light of your strength. i invoke thee to exalt my soul in the rays of thy glory and to manifest unto me that which i seek. step 12 pause while circulating the force within. say: this is the lord of the gods! this is the lord of the universe. this is he whom the winds fear. this is he who having made voice by his commandments is lord of all things, king, ruler and helper. i am he, the bornless spirit having sight in the feet, strong and immortal o, i am he the truth. i am he who hate that evil should be wrought in the world. i am he that lighteningth and thundereth. i am he from whom is the shower of the life of the earth. i am he whose mouth ever flameth. i am he the begetter and manifester unto the light. the heart girt with a serpent is my name. i am the sun in his rising. i

GOLDEN DAWN RITUALS ZAM3

w under the guidance of the higher genius, feel a deep and profound connection with the chiefs of the third order and fellow fraters and sorors throughout the world. there should exist no feelings of separateness or individuality. the adept should feel eminently inter-connected to the cosmos. step 11 as the divine white brilliance reaches its apex, let the adept recite the following "i am he, the bornless spirit, having sight in the feet, strong and the immortal fire. i am he, the truth. i am he, who hate that evil should be wrought in the world. i am he that lighteneth and thundereth. i am he from whom is the shower of the life of earth. i am he, whose mouth ever flameth. i am he, the begetter and manifester unto the light. i am he, the grace of the world. the heart girt with a serpent is

GOLDEN DAWN RITUALS ZAM5

seeing only the flashing letters. step 7 now breath deep, and absorb the name as well. open yourself up to images, thoughts and feelings. allow the energy to be totally infused in your body. also, make certain you are glowing with divine white brilliance when you formulate the telesmatic image, for to not do so could invoke an adverse energy. step 8 banish by the way of the l.b.r.p. and b.r.anthe bornless middle pillar r. r. e t a. c. z e l a t o r a d e p t u s m i n o r 2 notes on the bornless middle pillar exercise by g. h. frater p. c. a. the bornless middle pillar is designed to equilibrate the elements within the sphere of sensation under the divine rulership of spirit. in the bornless middle pillar exercise, the letter c glowing above the head is depicted as black. let this not be c

ls ruling over the spirit; the filling of one's sphere of sensation with the darkness of the evil averse pentagram. many individuals and groups would argue that the averse pentagram is not an evil symbol, but remember, that any action against one's divine and true will is an evil action, therefore, disproving the argument that the inverted pentagram in one's sphere of sensation is acceptable. the bornless middle pillar exercise should be performed by the adept as an important prerequisite to the bornless ritual. it may also be used as a method to spiritually focus on the higher genius. the use of this ritual on a daily basis will develop the mind and the body to further aid the adept in the continual effort for union with the higher genius. for maximum effectiveness, the ritual should be m

ise should be performed by the adept as an important prerequisite to the bornless ritual. it may also be used as a method to spiritually focus on the higher genius. the use of this ritual on a daily basis will develop the mind and the body to further aid the adept in the continual effort for union with the higher genius. for maximum effectiveness, the ritual should be memorized. the ritual of the bornless middle pillar part 1 step 1 holding the lotus wand by the white band, perform the l.b.r.p. and the s.i.r.p. step 2 formulate the divine white brilliance above your head and vibrate hyha (minimum of four times, maximum of twenty-one times. step 3 3 visualize the black fire of utter brilliance beyond comprehension, forming the letter c superimposed upon the divine white brilliance in rtk. s

pand from your heart center until it encompasses your whole body. concentrate, now, only on the divine white brilliance above you, and vibrate iao and command the divine light to descend. feel yourself connected and in union with your higher genius. be completely and totally in control of the elements. know that the elements within you have been purified, and recite the following: 7 "i am he, the bornless spirit, having sight in the feet. strong and immortal fire, i am he the truth! i am he who hate that evil should be wrought in the world! i am he that lighteneth and thundereth! i am he from whom is the shower of the life of the earth! i am he whose mouth ever floweth! i am he the begetter and manifester unto the light! i am he, the grace of the world! the heart girt with a serpent is my

GOLDEN DAWN RITUALS ZAM7

is ended now, what i have said concerning the effects of the sun. finish of the tabula smaragdiagthe calling forth of the higher genius invocation of thoth r. r. e t a. c. z e l a t o r a d e p t u s m i n o r 2 at the ending of the night: at the limits of the light: tho-oth stood before the unborn ones of time! then was formulated the universe: then came forth the gods thereof: the aeons of the bornless beyond: then was the voice vibrated: then was the name declared. at the threshold of the entrance, between the universe and the infinite, in the sign of the enterer, stood tho-oth, as before him were the aeons proclaimed. in breath did he vibrate them: in symbols did he record them: for betwixt the light and the darkness did he stand. the god form of thoth 3 "procol oh procol, este profan

GRERALD SCHUELER AN ADVANCED GUIDE TO ENOCHIAN MAGICK

who from life to life is led. i hold the ivory keys of hell. i hold the keys of death as well. bliorb-olprt (beh lee-oh-ra-beh-oh-leh-par-teh) the comfort of light is upon me. i rest in the great place of comfort; the palace of our lady, babalon (bah-bah-loh-en) i am the lord of life, the opener of the day. triumphant over death, i prepare a pathway through the darkness. i am the bennu. i am the bornless one. life and death abide in me. i am the bennu, the soul of rai the guide of the gods. osiris comes forth as a master of the earth to do whatsoever his ka desires. i am the son of osiris, and a master of the earth. and behold, i will do whatsoever my ka desires. abai-malpirg blior-olprt telokh. 366 stay in this formless, thoughtless state of death for as long as you can. step 7. return s

LIBER CXX

ched out my arms at the word of osiris; i am entered in, i am justified, i come forth worthy at the gate. i am pure at the palace of the passage of souls; i have destroyed the evil that clung to my members upon earth. hail, ye twin hawks upon your pinnacles, ye that guard the gate of the abyss, for i am made as ye! i am he that cometh forth by day. i have passed the hidden ways; yea, i am he, the bornless spirit, having sight in the feet; strong and the immortal fire! i am he, the truth! i am he, that hate that evil should be wrought in the world! i am he, that lighteneth and thundereth! i am he, from whom is the shower of the life of earth. i am he, whose mouth ever flameth! i am he, the begetter and manifester unto the light. i am he, the grace of the world! the heart girt with a serpent

LIBER DCCCLX JOHN ST

polish jewess, a student. the poem .was printed in the winged beetle& called .the two secrets] john st. john 15 12.7. trying meditation and mantra. 12.18. i find thoughts impossible to concentrate; and my .sana, despite various cowardly attempts to .fudge. it, is frightfully painful. 12.20. in the hanged man posture, meditating and willing the presence of adonai by the ritual .thee i invoke, the bornless one.1 and mental formula. 12.28. i.m hopelessly sleepy! invocation as bad as bad could be.attention all over the place. irrational hallucinations, such as a vision of either eliphaz levi or my father (i can ft swear which) at the most solemn moment! but the irrational character of said visions is not bad. they come from nowhere; it is much worse when your own controlled brain breaks loose

ought dull and wandering; yet once .the conception of the glowing fire. seen as a planet (perhaps mars. just enough to destroy the concentration; then it went out, dammit! 1 [see the edition of the goetia edited by crowley and mathers. t.s] liber dccclx 16 10.40. have attended to correspondence and other business and drunk a citron presse. the voice of the n.di began to resound. 10.50. have done .bornless one. in .sana. good; yet i am filled with utter despair at the hopelessness of the task. especially do i get the buddhist feeling, not only that .sana is intensely painful, but that all conceivable positions of the body are so. 11.00. still sitting; quite sceptical; sticking to it just because i am a man, and have decided to go through with it. 11.13. have done 10 p.y. cycles. a bit bette

to prorogue, nay! to dissolve this parliament? 3.32. i am not sleepy; yet will i again compose myself, devoting myself to adonai. 7.07. again woke and continued mantra. 8.10. i ought to have made more of it at 7.07; i went off again to sleep; the result is that i am rather difficult to wake again. however, let me be vigilant now. 8.45. i have dressed and from 8.35-8.45 performed the ritual of the bornless one. though i performed it none too well (failing, e.g, to make use of the geometric progression on the maha-lingam formula in the ieou section [we cannot understand this passage.1 it presumably refers to the .preliminary invocation. in the goetia of king solomon, published s.p.r.t, boleskine foyers, n.b, 1904..ed, and not troubling even to formulate carefully the elemental hosts, or to 1

that it had taken a hundred million years to produce me; i may add that i hope it will be another hundred million before god makes such another cur. 12.15. have performed the equilibrating ritual of the scourge, the dagger, and the chain; with the holy anointing oil that bringeth the informing fire into their lustral water. 12.35. i am so sleepy that i cannot concentrate at all (i was trying the .bornless one) the magic goes well; good images and powerful, but i slack right off into sleep. it fs the hour for heroic measures or else to say: a good night fs rest, and start fresh in the morning! i suppose, as usual, i shall say the first and do the second. 12.45. have risen, washed, performed the ritual .thee i invoke, the bornless one. physically. 1 [j.f.c. fuller] john st. john 51 the resul

threshold-thought was not as dead as i supposed; as i write he comes again and again, urging me to quit the path, to abandon the unequal contest. luckily, friend dweller, you prove too much! your anxiety shows me that i am not as far from attainment as my own feelings would have me think. at least, though, i am thrown into the active again; i shall rise and chant the enochian calls and invoke the bornless one, and clear a few of the devils away, and get an army of mighty angels around me.in short, make another kind of fool of myself, i wonder? anyway, i fll do it. not a bad idea to ask thoth to send me taphthartharath with a little information as to the route.i do not know where i am at all. this is a strange country, and i am very lonely. this shall be my ritual. 1. banishing pentagram ri

the devils away, and get an army of mighty angels around me.in short, make another kind of fool of myself, i wonder? anyway, i fll do it. not a bad idea to ask thoth to send me taphthartharath with a little information as to the route.i do not know where i am at all. this is a strange country, and i am very lonely. this shall be my ritual. 1. banishing pentagram ritual. 2. invoking ditto.1 3 .the bornless one [see the .goetia..ed] 1 [for these two see .liber o vel manus et saggita. in equinox i (2) and elsewhere] john st. john 73 4. the calls i.vi with the rituals of the five grades [from dr. dee.s and the g d mss..ed.]1 5. invocation of thoth. 6 (no: i will not use the new ritual, nor will i discuss the matter) an impromptu invocation of adonai. 7. closing formulae. to work, then! 11.15

LIBER MMCMXI NOTE ON GENESIS

begun are the whirling motions; c formulated is the primal fire; y proclaimed is the reign of the gods of light t at the threshold of the infinite worlds! now compare this with the particular exordium (g d ms. z1: b at the ending of the night at the limits of the light thoth stood before the unborn ones of time then was formulated the universe. r then came forth the gods thereof, the aons of the bornless beyond. a then was the voice vibrated. c then was the name declared* the hand of god, always the symbol of his power. remember in the description of the .caduceus (see .the temple of solomon the king) the air symbol vibrating between them [also y, f, is a mercurial sign, and thoth is mercury, though on a higher plane. the hermit, with his lamp and wand, is hermes, who guides the souls of

in one unmanifest. yet is there in them the all-potency of life. for 2+ 2+ 1= 5, the symbol of power, mother supernal, and h also is a, lamb of god and dawn of the life of the year. wherefore in them lieth concealed and hidden, not alone the divine white brilliance of the three supernals (awh, cwdqw [wrb, but even also that gleaming glory which partaketh of the redness, and which cometh from the bornless age, which is beyond kether. as it is written in ancient hindu scripture .in the beginning desire, t.nh, arose in it: which was the primal germ of mind. now in the aryan mythology t.nh, desire, was the god of love, k.m; whereof the symbolic tint was pink: as it were the first pink blush of dawn in the macrocosmic sky: herald of the rising sun of the worlds, when the great night of brahma

LIBER SAMEKH

ny 10116 u.s.a. liber samekh thevrgia g o e t i a s v m m a (congressvs cvm damone) svb figvra dccc official publication of a a class d for the grade of adeptus minor 3 point i evangelii textus redactus. the invocation magically restored, with the significance of the barbarous names etymologically or qabalistically determined and paraphrased in english. section a. the oath. 1. thee i invoke, the bornless one. 2. thee, that didst create the earth and the heavens. 3. thee, that didst create the night and the day, 4. thee, that didst create the darkness and the light. 5. thou art asar un-nefer1( gmyself made perfect h; whom no man hath seen at any time. 6. thou art ia-besz2( gthe truth in matter h. 7. thou art ia-apophrasz3( gthe truth in motion h. 8. thou hast distinguished between the just

thou spiritual sun! satan, thou eye, thou lust! cry aloud! cry aloud! whirl the wheel, o my father, o satan, o sun! h sotou g thou, the saviour! h mudorio g silence! give me thy secret! h phalarthao g give me suck, thou phallus, thou sun! h ooo g satan, thou eye, thou lust! satan, thou eye, thou lust! satan, thou eye, thou lust! h aepe gthou self-caused, self-determined, exalted, most high! h the bornless one (vide supra (the conception is of fire, glowing, inhabited by a solar- phallic lion of an uranian nature) hear me, and make all spirits subject unto me, so that every spirit of the firmament and of the ether: upon the earth and under the earth: on dry land and in the water: of whirling air, and of rushing fire: and every spell and scourge of god may be obedient unto me. section d. wat

sister and bride of on, of the god that is all and is none, by the power of eleven! h aphen-iaf g thou treasure of iaf! h i g thou virgin twin-sexed! thou secret seed! thou inviolate wisdom! h photheth g abode of the light c h abrasax g c of the father, the sun, of hadit, of the spell of the aon of horus! h aeoou g our lady of the western gate of heaven! h ischure g mighty art thou! h8 mighty and bornless one (vide supra (the conception is of water, glowing, inhabited by a solar- phallic dragon-serpent, of a neptunian nature) hear me, and make all spirits subject unto me, so that every spirit of the firmament and of the ether: upon the earth and under the earth: on dry land and in the water: of whirling air, and of rushing fire: and every spell and scourge of god may be obedient unto me. s

torn from his mortal attachments, and die to himself in the orgasm of his operation (a thorough comprehension of psychoanalysis will contribute notably to the proper appreciation of this ritual) liber samekh svb figvra dccc 10 aepe gthou exalted one! it* leaps up; it leaps forth! h diathanna thoron g lo! the out-splashing of the seeds of immortality! h11 section gg. the attainment 1. i am he! the bornless spirit, having sight in the feet. strong, and the immortal fire! 2. i am he! the truth! 3. i am he! who hate that evil should be wrought in the world! 4. i am he, that lightningeth and thundereth! 5. i am he, from whom is the shower of life of earth! 6. i am he, whose mouth ever flameth! 7. i am he, the begetter and manifester unto the light! 8. i am he, the grace of the world! 9. gthe he

hose own voice is thunder. thus in this section the adept utters articulately, so far as words may, what his angel is to himself. he says this, with his scin-laca wholly withdrawn into his physical body; constraining his angel to indwell his heart. line 1 gi am he h asserts the destruction of the sense of separateness between self and self. it affirms existence, but of the third person only. gthe bornless spirit h is free of all space, ghaving sight in the feet, h that they may choose their own path.25 gstrong h is gbr, the magician escorted by the sun and the moon (see liber d and liber 777. gthe immortal fire h is the creative self; impersonal energy cannot perish, no matter what forms it assumes. combustion is love. line 2 gtruth h is the necessary relation of any two things; therefore

LUCIFERIAN SORCERY

you are not. the concepts of good and evil are only relative within the self and the psychological make up of the individual. seek to master, control and move on. you may use this circle for any rituals you wish, such as ceremonial or solitary workings. rituals of chaos and summoning may be done within this circle, and the grand witches sabbat circle may be used as the circle to perform both the bornless or headless one ritual and congress cum daemone or the ritual of the evil genius. it is the dual gnosis of light (headless one, the air aspect of lucifer) and darkness (set, the evil genius or isolated, separate psyche which is earth based. to sum it up: a few examples of use of the triple hermetic circle would be the following (but not limited to: high ceremonial sex magick (the union of

ng and renewal, a luciferian core that is called inward and focused outward. the triple hermetic circle is by design not held to keep forces out, rather a power circulation of the arcana of energy within. end of ritual 21 the grand luciferian circle (above) would be used in the following manner (but not limited to: low ceremonial or solitary sex magick sexual congress with daemons or succubi. the bornless or headless one ritual congress cum daemone or the ritual of the evil genius immolation or god form absorbing evocation/invocation rituals (meaning you would invoke the spirit within you after it was evoked, the act of possession which allows one who is strong of will to absorb it thus it shall have no power over you. vampiric rituals of qlippothic power channeling. the triple hermetic ci

nd the living, from which great secrets find their way to my ears. so it shall be! shaitan i am, shadow and light. let the voices fill with my joyous awakening! so it is done. the headless one ritual is the ritual used to contact and invoke ones holy guardian angel, or true will. this ritual is known to be very dangerous and produce phenomena or hauntings in some places where it is performed. the bornless one (or headless one) is a ritual of great potency used as a preliminary rite before many rituals, as it causes an intense concentration of force. the original ritual was written in greek, and in the text the title akephelos which means headless is found. the ritual is to some extent considered setian-typhon in the act of invocation, as the similar ritual was an invocation to typhon- seth

gelickan watcher of the sun shall come now forth to join with the ahrimanic shadow, that angel and daemon are joined! i walk unto the umbrarum rex, the kingdom of shades and the ghost roads open the gates unto me! guardian of flaming sword and corpse-king of the scepter open forth the anubian way to me! i behold the center of the eight rayed black sun my essence unto seth! azal ucel! i invoke the bornless baphometic spirit of fire! commentary to invocation of the holy guardian angel, azal'ucel with regard to an invocation to the holy guardian angel, the spirit of the adversary who resides in darkness and light, azal ucel, the system employed is one of 31 summoning up the angelic and daemonic spirit within the self the true will by means of a mask of luciferian witchcraft. the very methods

manifest its strengths again in the union of flesh and mind. the guardian of flaming sword and corpse-king of the scepter is in reference to the illustration by elda isela ford, based on passing through the as above, so below forces of the sethanic path unto the 8-pointed witches sabbat/luciferian star sometimes 33 called algol. this ritual was a sethian development of the headless one ritual or bornless one ritual as developed and adapted by aleister crowley and the greek papyrus. one may perform the rite as one of self-isolated stimulation via sex magick. enflame the self through invocation, all the while focusing upon the luciferian aspects of self, the light and the darkness. glossary of termsakhu the ka and ba in union, the holy guardian angel and evil genius joined. this is the grea

LUCIFERIAN SORCERY AND SET TYPHON

gressus cum daemone there has been much in the way of misunderstanding within magick as to what the holy guardian angel actually is. some have described it as an exteriorized force which guides each person, others a force of the subconscious. i am partial by experience and direction that this is a force of the subconscious, the greater familiar is a result of atavistic workings (which include the bornless one ritual) from which the luciferian sorcerer calls both the evil genius (the demonic atavistic nature of self) in unity with the holy guardian angel, the empyrean angelic force, blended with the demonic aspect grants a higher articulation of the spirit force, which is still very much a part of us. the attendant spirit, as familiar may be considered an angelick/luciferian illuminated sel

th deck `the book of tahuti' was dedicated to `austin ozman spare' is based upon the hermetic tarot, many of the plates are beautiful and impressionistic. included in the manuscript was hamar'at's triple hermetic circle, which was incorporated in coven nachttoter and my own magickal work. it presents ankh ka djed meaning a triple form and self-invigoration, presenting a similar result as what the bornless ritual does. the circle is reproduced with new attributions based on my own work in luciferian witchcraft. charles pace was a mortician from scotland, he was even a consultant for when jimmy page redecorated boleskine house, painting many murals around the home. pace was also in trouble with the wiccans and the british press in the 1970's for various reasons. anton szandor lavey was said

MATHERS MACGREGOR THE LESSER KEY OF SOLOMON LEMEGETON VOL 1

o unhallowed a power, that we decided no longer to leave our dignity and authority in the hands of one who could be thus easily imposed upon (for by a childish and easy magical trick did s.v.a. persuade d.d.c.f. of that lie) 3 he that is appointed to complete in secret that which had been begun openly is r.r, and to be heard of at the care of the editor. preliminary invocation. thee i invoke, the bornless one. thee, that didst create the earth and the heavens: thee, that didst create the night and the day. thee, that didst create the darkness and the light. thou art osorronophris: whom no man has seen at any time. thou art j bas thou art j pos: thou hast distinguished between the just and the unjust. thou didst make the female and the male. thou didst produce the seed and the fruit. thou d

all spirits subject unto me: so that every spirit of the firmament and of the ether; upon the earth and under the earth: on dry land and in the water: of whirling air, and of rushing fire: and every spell and scourge of god may be obedient unto me* i invoke thee, the terrible and invisible god: who dwellest in the void place of the spirit. arogogorobrao: sothou: modorio: phalarthao: doo: ape, the bornless one: hear me: etc* hear me- roubriao: mariodam: balbnabaoth: assalonai: aphniao: i: thoteth: abrasar: aeoou: ischure, mighty and bornless one! hear me: etc* i invoke thee- ma: barraio: joel: kotha: athoribalo: abraoth: hear me: etc* hear me! aoth: abaoth: basum: isak: sabaoth: iao: this is the lord of the gods: this is the lord of the universe: this is he whom the winds fear. this is he

m: isak: sabaoth: iao: this is the lord of the gods: this is the lord of the universe: this is he whom the winds fear. this is he, who having made voice by his commandment, is lord of all things; king, ruler and helper. hear me, etc. hear me. ieou: pur: iou: pur: iaot: iaeo: ioou: abrasar: sabriam: do: uu: adonaie: ede: edu: angelos ton theon: aniaia lai: gaia: ape: diathanna thorun. i am he! the bornless spirit! having sight in the feet: strong, and the immortal fire! i am he! the truth! i am he! who hate that evil should be wrought in the world! i am he, that lighteneth and thundereth. i am he, from whom is the shower of the life of earth: i am he, whose mouth ever flameth: i am he, the begetter and manifester unto the light: i am he; the grace of the world: the heart girt with a serpent

MICHAEL FORD WITCHMOON

: control by developing the will that the body shall become still. yoga and similar methods of obtainment be practiced until the self is still in the body. envision the self in present and direction or path from which you may become. three: the binding to the luciferic path of the adversary, the dedication to the great work of becoming. this may be conducted by ones own initiatory ritual, and the bornless one ritual of ascension. conduct these workings of high magick until the flaming swords of the seraphim reveal the path of the emerald crown of lucifer, that in holy light of the cunning fire shall you become in the illumination of seth. four: the earthly journey of the sorcerer, the path of the adversary and devil in flesh. the individual shall move through the dual ecstasies to work wit

the skin. to this would be added ferocious and high strung dancing, to induce the gnosis wished. 7. an occult research group whose magickal affiliations remain independent. the coven maleficia was formed in houston, texas in late 1996 by michael ford. in 1997 michael was based in indianapolis again during which workings were undertaken which involved ceremonial magick practice, the ritual of the bornless one to contact ones holy guardian angel, astral travel and dream projection, vampiric and lycanthropic sorcery, qlipothic workings and later ghost research. the coven maleficia is currently in operation in houston, texas usa. chapter two 1. h.p. lovecraft, the father of the cthulhu mythos. 145 145 2. thelema is greek for will, see magick in theory and practice by aleister crowley, also by

MICHAEL W FORD NOX UMBRA

y also only have the cardinal points of the circle marked with a letter of your alphabet- only a total of 4 being scribed on the circle. rite in the night, at midnight reside in the circle of self and face the north "by the oath against the dawn, by darkness and the daevas who sign hymns of the blackened sun, encircle me! ahriman, arimanius, witch- initiator, daemonic seraph, whose essence is the bornless fire and black earth -i summon thee! in the names of your shades, whom shall walk the earth through us those of the yatus, born in the circle of akhtya by savor, lord of flesh and darkness, who calls forth the great gray shadow by the names of the guardians of the blackened flame- andar- taromat- zairich- vizaresh- zarman- friftar- akatash i do conjure thee, manifest in this circle. let n

REGARDIE ISRAEL THE COMPLETE GOLDEN DAWN

lling asunder of the darkness: the becoming visible of matter: the piercing of the coils of the stooping dragon: the breaking forth of the light: all these are in the knowledge of tho-0th. the particular exordium at the ending of the night: at the limits of the light: tho-0th stood before the unborn ones of time! then was formulated the universe: then came forth the gods thereof: the aeons of the bornless beyond: then was the voice vibrated: then was the name declared. at the threshold of the entrance, between the universe and the infinite, in the sign of the enterer, stood tho-oth, as before him were the aeons proclaimed <82> in breath did he vibrate them: in symbols did he record them: for betwixt the light and the darkness did he stand. the complete e lanation of the symbolism of, and t

piercing of the dragon's coils suggests the freeing of malkuth, which is also referred to as the washing of the garments of the queen, the inferior mother. then comes the breaking forth of the light. over makuth as guardians are metatron and sandalphon as the two pillars, and nephesch ha-messiah, the animal soul of messiah, the shekinah or presence between the kerubim. the particular exordium the bornless ones of time referred to are those corruscations of the divine light which are above kether of atziluth. in such supernal realms, the ain soph, though negative to us, is there intensely positive. thence came forth the gods, the voice, the aeons, and the name. the egyptian gods are generally most differentiated by their crowns: amen-ra by the high feathers, mo-00th (maut) has the same head

es know no sect. h.s. 3 76 magical formulae of neophyte grade 3 77 followed, since they are purely personal productions. my motive in including them is only to assist the student as showing him a completed type of ceremony. the formula for spiritual development so-called, is represented by two distinct rituals each quite different in structure, yet equally efficacious in its own especial way. the bornless ritual, the second of the two, was reproduced in rudimentary form in my tree of life. because of the excellent dovetailing of certain order formulae and speeches with the barbarous words of the older ritual, rendering it in practice a magnificent and inspiring ceremony, i have decided to republish it here so that interested students may observe how older fragments may be treated. so far a

let him pass to the west of the altar, ever led by the angel torchbearer. and he projects his astral, and he implants therein his consciousness, and his body kneels what time his soul passes between the pillars. and he prayeth the great prayer of the hierophant. q-and now doth the aspirant's soul re-enter unto his gross-form; and he dreams in divine exstasis of the glory ineffable which is in the bornless beyond; and so meditating doth he arise, and lifts to the heavens, his hands, and his eyes, and his hopes, and concentrating his will on the glory, low murmurs he the mystic words of power. r-so also doth he presently repeat the words of the hierophant concerning the lamp of the kerux, and so also passeth he by the east of the altar unto between the pillars; and standing between them(or f

ibratory formula) i invoke thee; exalt my soul to the feet of thy glory. hear me and manifest in splendour to him who worships at thy throne (pause, while circumambulating the force within) this is the lord of the gods! this is the lord of the universe! this is he whom the winds fear. this is he, who having made voice by his commandment is lord of all things, king, ruler, and helper. i am he, the bornless spirit having sight in the feet, strong and immortal fire. i am he the truth. i am he who hate that evil should be wrought in the world. i am he that lighteneth and thundereth. i am he from whom is the shower of the life of earth. i am he whose mouth ever flameth. i am he, the begetter and manifester unto the light. i am he, the grace of the world, the heart girt with the serpent is my na

ll. and the cup of wine is as the pouring forth of the blood of my heart, sacrificed unto regeneration, unto the newer life. and the bread and salt is as the foundation of my body which i destroy that it may be renewed. take elements astrally. then say: in the name of yhshvh the redeemer, i now set free any spirits that may have been imprisoned by this ceremony. conclude with l v x signs <259>the bornless ritual for the invocation of the higher genius temple arranged with banners of east and west, four enochian tablets, with a tablet of union on altar with the elements arranged over it. cross and triangle in centre. the whole ritual to be performed either with the hierophant's sceptre or lotus wand. z. a. m. to be clothed in white, wearing yellow slippers, white sash and consecrated rose c

t of altar, face east for adoration: holy art thou lord of the universe. holy art thou whom nature hath not formed. holy art thou the vast and the mighty one. lord of the light and of the darkness. still facing east, perform the qabalistic cross, formulating kether very strongly above one's head, equilibriating it in the form of a cross. then, aspiring to the higher genius, say: thee i invoke the bornless one. thee that didst create the earth and the heavens. thee that didst create the night and the day. thee that didst create the .darkness and the light. thou art osorronophris, whom no man hath seen at any time. thou art iabas. thou art iapos. thou hast distinguished between the just and the unjust <260> thou didst make the female and the male. thou didst produce the seed and the fruit. t

at which nourisheth all created things. hear me thou. for i am the angel of paphro osorronophris. this is thy true name, handed down to the prophets of the sun. pause a while to formulate about you the banner of the east. then make rose cross over altar, vibrating yhshvh by the formula of the middle pillar. still facing east, but expanding the astral form to the limit of one's power, say: 442 the bornless ritual 443 the voice of my higher self said unto me "let me enter the path of dark ness, and peradventure there shall i find the light. i am the only being in an abyss of darkness; from an abyss of darkness came i forth ere my birth, from the silence of a primal sleep. and the voice of ages answered unto my soul "i am he who formulates in darkness, the light that shineth in darkness, yet

e angle of kether in the supernal triangle of the genius. pass to the south, assume the astral god-form of horns, and that as the invocation proceeds the fire purges you of all blemish. use spirit pentagram of actives and lnvoking pentagram of fire. i invoke thee, the terrible and invisible god who dwellest in the void place of the spirit. aragogorobrao. sothou. modorio. phalarthao. doo. ape. the bornless one. hear me and make all spirits subject unto me, so that every spirit of the firmament and of the ether, upon the earth and under the earth, on dry land and in the water, of whirling air and of rushing fire, and every spell and scourge of god may be made obedient unto me. make one complete circumambulation to formulate the angle of chokmah. pass to west, assume form of the goddess isis

d may be made obedient unto me. make one complete circumambulation to formulate the angle of chokmah. pass to west, assume form of the goddess isis, and imagine after invocation that the element flows in waves through you. make passive pentagram of spirit and lnvoking pentagram of water. hear me: roubriao. mariodam. balbnabaoth. assalonai. h n a ii.o t.h oteth. abrasar. aeoou. ischure, mighty and bornless one. hear me, and make all spirits subject unto me, so that every spirit of the firmament and of the ether, upon the earth and under the earth, on dry land and in the water, of whirling air, and of rushing fire, and every spell and scourge of god may be made obedient unto me. circumambulate again, forming the binah angle. pass to north, assume <262> god-form of nephthys, and after invocat

very slowly: i am the resurrection and the life. he that believeth in me, though he were dead, yet shall he live. and whosoever liveth and believeth in me, shall never die. i am the first and i am the last. i am he that liveth and was dead, and behold, i am alive for evermore, and hold the keys of hell and of death. for i know that my redeemer liveth and that he shall stand at the latter day the bornless ritual 445 upon the earth. i am the way, the truth, and the life. no man com <264> eth unto the father but by me. i am the purified. i have passed through the gates of darkness unto light. i have fought upon earth for good, and have now finished my work. i have entered into the invisible. i am the sun in his rising, passed through the hour of cloud and of night. i am amoun, the concealed

in the invisible, the reconciler with the ineffable. let the z.a.m. make the l.v.x signs as described in the rose cross ritual, so that as he makes, finally, the x sign, he calls down the light <265> let the white brilliance of the divine spirit descend. when the z.a.m. has felt the brilliance, and perceived the radiance of the egg, let him withdraw the shaft into his heart, and say: i am he, the bornless spirit, having sight in the feet, strong, and the irnmortal fire. i am he, the truth. i am he who hate that evil should be wrought in the world. i am he that lighteneth and thundereth. i am he from whom is the shower of the life of earth. i am he, whose mouth ever flameth. i am he, the begetter and manifester unto the light. i am he, the grace of the world. the heart girt with a serpent i

SATANGEL

h with which he sets aflame to great places. may answer truly about private matters, or make one witty. akephalos (hellenistic egyptian) the headless one. perhaps originally a manifestation of osiris, the akephalos appears in ancient hellenistic and egyptian papyri dealing in magick. the word also appears as a designation for a demon created from the spirit of a beheaded criminal. the rite of the bornless one is employed in goetic evocation, chiefly through the innovation of aliester crowley. alloces (goetia, 52nd spirit. duke commanding 36 legions. a soldier with a red face and flaming eyes, with a huge and course voice, riding a horse. teaches astronomy and liberal arts, gives good familiars. the name possibly has its roots in the greek allecto, meaning she who is unremitting, a cthonian

cing into the centre, in whatever form most suits you, saying; in the east, raphael in the west, gabriel in the south, michael in the north, uriel about me flames the pentagram behind me shines the six rayed star 6) finally, drawing the cruciform above your head say; above my head is the glory of god, in whose hands is the kingdom, the power and the glory, for ever and ever, amen. the rite of the bornless one the rite of the bornless one, otherwise translated as the headless one, has its origins in the sorcery of ancient egypt. it survived through obscure greek manuscript, and formed a part of classical western grimoire including the howling of the witches (goetia. it is a highly powerful and infamous ritual, and should be performed with respect. through aeons these words of power have bec

s in the sorcery of ancient egypt. it survived through obscure greek manuscript, and formed a part of classical western grimoire including the howling of the witches (goetia. it is a highly powerful and infamous ritual, and should be performed with respect. through aeons these words of power have become charged with the combined invested power of countless sorcerers. aleister crowley employed the bornless one to summon the holy guardian angel, and adapted it for use within the o.t.o. it is this version that is presented here. as may be seen, crowley has employed various names from the classical grimoire and black magick. to the less disciplined sorcerer the rite of the bornless one may seem lengthy and pompous. it takes many reiterations and great determination to commit to memory. however

r acts of evocation and spirit binding may be performed. though it may be turned to many ends, it is more suited to the summoning of demons, shades, and qlippoth than to works of high magick. the sorcery concluded, the veil is then closed, and with the final vibration the practitioner returns to normal consciousness. further banishing and grounding may be employed if necessary; thee i invoke, the bornless one thee, that didst create the earth and the heavens thee, that didst create the night and the day thee, that didst create the darkness and the light thou art ra hoor khuit, myself made perfect, who no man has seen at any time thou art ia besz, the truth in matter thou art the truth in motion thou hast distinguished between the just and the unjust thou didst make the female and the male

ts subject unto me so that every spirit of the firmament and of the ether: upon the earth and under the earth, on dry land and in the water; of whirling air, and of rushing fire, and every spell and scourge of god may be obedient unto me! south: fire thee i invoke the terrible and invisible god who dwelleth in the void place of spirit ar vo vg o vgo vru-abrao sotou mudorio phalarthao ooo aepe the bornless one hear me, and make all spirits subject unto me so that every spirit of the firmament and of the ether: upon the earth and under the earth, on dry land and in the water; of whirling air, and of rushing fire, and every spell and scourge of god may be obedient unto me! west: water hear me ru vabra- iao mri vo- dom lillithbal- bin-abaot asal-on-ai aphen-iao i thoteth abrasax aeoou ischure

e hear me, and make all spirits subject unto me so that every spirit of the firmament and of the ether: upon the earth and under the earth, on dry land and in the water; of whirling air, and of rushing fire, and every spell and scourge of god may be obedient unto me! west: water hear me ru vabra- iao mri vo- dom lillithbal- bin-abaot asal-on-ai aphen-iao i thoteth abrasax aeoou ischure mighty and bornless one hear me, and make all spirits subject unto me so that every spirit of the firmament and of the ether: upon the earth and under the earth, on dry land and in the water; of whirling air, and of rushing fire, and every spell and scourge of god may be obedient unto me! north: earth i invoke thee ma barraio ioel kotha athor-ebal- o abraot hear me, and make all spirits subject unto me so th

n dry land and in the water; of whirling air, and of rushing fire, and every spell and scourge of god may be obedient unto me [here takes place the binding and commanding, to whatever act of sorcery is voiced and willed] spirit passive: closing the veil hear me ieou pur iou pur iaoth iaeo ioou abrasax sabriam oo uu adonai ede edu angelos-ton-theon anlala lai gaia aepe diatharna-thorun i am he the bornless one having sight in the feet strong and immortal fire i am he the truth i am he who hates that evil should be wrought in the world i am he that lighteth and thundereth i am he from whom is the shower of the life of earth i am he whose mouth ever flameth i am he the begetter and manifester unto the light i am he the grace of the worlds the heart girt with the serpent is my name come thou f

e within the subversive theology of the black arts is well established. their employment in ritual is through their empowered vocal vibration. their pronunciation is largely phonetic, so that each letter is sounded clearly and in turn. the character z has largely been interpreted to be sounded as zod. the first is the proclamation of the mysteries, invoking that which has no beginning or end; the bornless one. through self-identification with this power, the sorcerer establishes their dominance. the second is a call and recognition of the blood lineage; through the power of lust we are continued. the third identifies the aims of the black magician in achieving dominance and superiority over mankind; a statement of spiritual elitism. the fourth calls out to the sons of pleasure, and bids th

THE LUCIFERIAN PATH THE WITCHES SABBAT MICHAEL W FORD

er completely. magick is a blessing and a curse depending on the individual and should be approached cautiously. the ritual of the holy guardian angel azal ucel and the invocation of the adversary are solitary rites to bring the sorcerer in communication with his or her holy guardian angel, the congressus cum daemone, the intercourse with the daemon. this rite was designed from aleister crowley s bornless one, it is essentially a slightly different language with respect to the older rite. these rituals are to prepare the initiate to begin the path of summoning the goetic daemons. given also are complete descriptions of the tools of ceremonial art and why such instruments are used and what they represent to the luciferian. the goetic circle is also presented anew as well, uniting the sorcer

THE MAGICIAN S KABBALAH

d dealt with physically by the "front of the head (a more accurate translation of resh. it can be deduced from this current attribution that "understanding" is a transcendent form of consciousness (the sun of tiphareth arising from the sea of binah as the golden dawn image depicts it) preceding the final synthesis in chockmah of the magician before god. this is resumed under the symbolism of the "bornless ritual" as recorded by aleister crowley in "liber samekh. the original greek text of the ritual("fragments of a graeco-egyptian work upon magic, trans. goodwin 1852) uses the phrase "the headless one, or "the headless spirit, but the hebrew would be achd bain rash or achd bla rash, meaning "one without a head. this is likely to have been utilised by crowley in his re-naming of the rite as

l" as recorded by aleister crowley in "liber samekh. the original greek text of the ritual("fragments of a graeco-egyptian work upon magic, trans. goodwin 1852) uses the phrase "the headless one, or "the headless spirit, but the hebrew would be achd bain rash or achd bla rash, meaning "one without a head. this is likely to have been utilised by crowley in his re-naming of the rite as that of the "bornless" one, i.e. one without a beginning, as resh can mean "beginning" as well as "head, as in brashith "in the beginning, the first word of genesis. indeed, traditional kabbalah attributes the "b" to kether, and the "rashith" to chockmah, but it could also be seen that the beth refers to the ain soph aur, and hence the resh to kether, the yod to the sephiroth from binah to yesod, and the final

e sephiroth from binah to yesod, and the final tau to malkuth. the "kabbalistic diagrams of rosenroth" also refer to the "head which is not, or "the head of not, in aramaic risha dla. indeed, one part of this text states quite clearly "the crown of the holy king, which is called the head which is not, and the head of knowing and not being known. and is called the ancient concealed one. thus, the "bornless ritual" is an ascent up the middle pillar of consciousness from the "bound lights" of malkuth and ultimately, to the "boundless light" of the ain soph aur. resh in full is resh-yod-shin, and relates to the cards of the sun, hermit and last judgement. these could be transliterated into the phrase "the awareness (sun) of the true (hermit) will (judgement, which takes place in the initiation

THE WITCH CULT OF ZOS VEL THANATOS

WORKBOOK FOR GRADE 0 VOID AND THE ABYSS

ckan watcher of the sun shall come now forth to join with the ahrimanic shadow, that angel and daemon are joined! i walk unto the umbrarum rex, the kingdom of shades and the ghost roads- open the gates unto me! guardian of flaming sword and corpse-king of the scepter- open forth the anubian way to me! i behold the center of the eight- rayed black sun- my essence unto seth! azal'ucel! i invoke the bornless baphometic spirit of fire *what is the holy guardian angel- sabbatic familiar- angelic familiar -this is the higher self, what aleister crowley called the true will. the goal of the magician is to create what are twin vessels or pots which contain a solar and lunar essence. the lunar is created first, the contents are based on the sorcerers choice, but generally involve blood, grave soil

mind. the guardian of flaming sword and corpse-king of the scepter is in reference to the illustration by elda isela ford, based on passing through the 'as above, so below' forces of the sethanic path unto the 8-pointed sabbatic/luciferian star sometimes called algol. this ritual was a sethian development of the 'headless one' ritual (worked through by jake stratton-kent and charles gonzales) or 'bornless one' ritual as developed and adapted by aleister crowley and the greek papyrus. one may perform the rite as one of self-isolated stimulation via sex magick. enflame the self through invocation, all the while focusing upon the luciferian aspects of self, the light and the darkness. task #1: study the luciferian path in base, the difference of sorcery and magick, black magick (lesser and gr

ZALEWSKI GOLDEN DAWN ENOCHIAN MAGIC OCR

xordium" the number preceding the following quotes relates to the table number of the tabula collecta. the passage in italics shows the direct links to the meaning of the tables. 1. at the ending of the night: at the limits of light: tho-oth stood before the unborn ones of time. then was formulated the universe. the birth of wisdom and intelligence. 2. then came the gods thereof: the aeons of the bornless beyond. the establishment of a hierarchy. 3. then there was the voice vibrated. the power of speech. 4. then there was the name declared. which distinguishes all things. 5. at the threshold of the entrance. between the universe and the infinite. hidden knowledge. 6. in the sign of the enterer stood thoth. as before him the aeons were proclaimed. spirits of the air, time itself: 7. in brea

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