Michael Wynn's Occult Reference Library
BLACK MASS

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ALEISTER CROWLEY AD MEIORUM CTHULHI GLORIAM

whom has been pressed into his service at a young age by their parents, who wished to see their sons brought up well-fed and educated in those uncertain times, where the church was the sole power and refuge. the frustration at being "condemned" to a life that demanded the abandonment of society and a "normal" life led many priests to express their hostilities through the office of the demon, the black mass. often, this was also a means of political demonstration, as the church controlled virtually all the political life of the period. in a way, as though in a test tube at a philosophical laboratory, aleister crowley was brought up under similar circumstances- although ver far removed in time from the days of the church's immense temporal power. coming from a fanatically religious christia

ALEISTER CROWLEY MAGICK WITHOUT TEARS

. follow the axioms, the postulates, the theorems; finally, the experiments. and that is what all these letters are about. love is the law, love under will. 34 yours fraternally, 666 chapter lxxviii. magic without tears get any book for free on: www.abika.com 296 sore spots cara soror, do what thou wilt shall be the whole of the law. three in one and one in three- it's the athanasian creed in the black mass- eh! what's that you say? oh, quite right, quite, quite right of you to remind me "definition first" a "sore spot" is one which reacts abnormally and violently, however gently you touch it; more, all the other bits of you give a painful jerk, however disconnected they may seem. still more, the entire system undergoes a spasm of apprehension; and the total result is that the mental as we

ALEISTER CROWLEY EQUINOX EQ I 1 2

sm! people will most assuredly smile at this exalted mystic; his life seems made up of sleep and love-making. indeed, to-day i have been shockingly under the power of tamas, the dark sphere. but that is clearly a fatigue-effect from having worked so hard. oh lord, how long? 5.50. the mantra still ripples on. i am so far from the path that i have a real good mind to get maryt to let me perform the black mass on her at midnight. i would 29 just love to bring up typhon, and curse osiris and burn his bones and his blood! at least, i now solemnly express a pious wish that the crocodile of the west may eat up the sun once and for all, that set may defile the holy place, that the supreme blasphemy may be spoken by python in the ears of isis. i want trouble. i want to say indra's mantram till his

ALEISTER CROWLEY EQUINOX EQ I 6

rolles only frowned "i am sorry for ida" he said slowly "if your story were true i should be glad; but she is only the painter with his palette mixing paints: she never gives her soul up to the canvas. tigress? yes: but not the bodhi-sattva who let the tigress eat him. she always wins; she cannot lose. as the proverb says 'lucky at play, unlucky in love- and 'god is love "listen! he is saying the black mass again" cried ninon, and springing on a table began the dance of the postman's knock, just then the rage of montparnasse before the infection spread to paris and london. a polish youth jumped on to the table opposite and joined her; in a minute the whole cafe was aflame with it. but edgar rolles, his hands thrust deep into his pockets, and the threat of tears in his eyes, was walking bac

ALEX SANDERS THE KING OF THE WITCHES

m.p.s. isalex sanders with his crystal maxine blesses her athame tarot cards the witches' circle. maxine beside the altar alex honours the goddess maxine inside the circle breathing life into the fith-fath the witches' dance walking to covenstead calling down the power the symbolic sex act the witches' altar passing the pentacle around the circle the witches fall to the ground fertility rites the black mass athamll book of shadows coven covens'read esbat esp familiar fith-fath the key of solomon measure pentacle sabbat tarot card voodoo warlock wicca witch wizard the witch's black-hilted knife. with book of rules, written in witch's own handwriting and copied by successive generations, group ofwitches. meeting place of a coven small meeting, not necessarily of a full coven. extra-sensory p

inched across the floor, his entire body seemed to swell. as he reached the bed, his mouth inclined towards alex's neck. alex waited no longer; lie remembered he 'was still inside the circle and therefore under the protection of any god he cared to invoke. he called out the invocation to banish the danger, and, as he fertilit y rites: the witches, in pairs, leap over the cauldron/ th e notorious black mass-nothing more than a feast in the circle which witches believe is shared with their god k.w.-6 73 spoke .he saw his companion shrink to the floor and retreat to the sleeping-bag. alex did not go to sleep again. when dawn broke he woke up the boy and asked him what he knew about vampires. surprised, he admitted that he had read several books about them and was deeply interested. he was as

ALICE A BAILEY19 THE UNFINISHED AUTOBIOGRAPHY

tiful to look at than the view from ronco looking up and down the lake. it is useless for me to write about it for i have not got the words, but the beauty of it none of us will ever forget. such are the things one pictures to oneself in moments of fatigue and disillusionment, and yet behind all this beauty were corruption and very ancient evil. the district had been at one time the centre of the black mass in central europe and evidences of this could be found on the country roads. the little villages around had been largely deserted by their inhabitants owing to economic conditions and had been purchased by groups from germany and france whose aims and ideas were anything but nice or clean. the few years preceding the war, particularly in germany, were peculiarly nasty. all kinds of vice

DAVID ICKE THE BIGGEST SECRET

rce which has beengiven endless names over the centuries: nimrod, baal, moloch or molech, set, thedevil, lucifer, there is no end to them. satanism perverts everything positive in thesame way that the nazis took a positive symbol, the swastika, and turned it around tosymbolise the negative. this is why the satanists invert the pentagram and why theyuse black to symbolise the darkness, hence their black mass. but they also reverse thesymbolism of white and that is a powerfully negative colour to them. the satanicnetworks, under the names of their various deities, were created by the babylonianbrotherhood to serve their needs. we have seen that the accounts of the watchers andtheir offspring, the nefilim, include references to their blood drinking activities. thebrotherhood know that blood c

eptilian bloodlines. y ou see the g in the logo of297the gannett chain which has been buying up newspapers and television stations acrossthe united states and publishes the national daily, usa today.21 the de medicibloodline of the black nobility in v enice, who funded christopher columbus, includedcatherine de medici, the queen of france, who was reported to have commissionedhuman sacrifice in a black mass in the 16th century. a young boy was sacrificed andthe blood used in a communion designed to save her dying son, philip.22 medici worearound her neck a talisman with the name of the satanic demon, asmodei.23 benjaminfranklin, a so-called pillar of the christian church and founding father of the unitedstates, was a member of the satanic hellfire club and the bodies of six children andfou

DICTIONARY GLOSSARY OF OCCULT TERMINOLOGY

science and art of causing change (in reality or in consciousness) in conformity with will, using means not currently understood by traditional western science, for the purpose of causing either physical or non-physical harm to yourself or others, and is done either consciously or unconsciously. 2) magick (q.v) that is worked for evil purposes or that involves malign actions, agents, or entities. black mass: a satanic parody of the mass of the christian church, specifically the catholic church, in which allegedly the body of naked woman serves as the altar, and other noxious substances is used including excrement, urine, and blood. black magick (q.v) is said to be practiced at these services. it had it's origins in decadent france but was so rare as to be virtually mythical. blavatsky, hel

ca (q.v. called by his followers "the king of the witches" satan: in the christian, jewish, and islamic religions, the supreme arch-foe of god. the prince of darkness, the adversary of god. in modern thought, the lord of evil. satanism: a religion that basis it's beliefs on reverse and backward principles of christianity. the worship of satan, the arch-foe of christ, through such practices as the black mass, sexual perversion, drug taking, violence, mutilation, killing, and sacrilege. in reality, most people who call themselves satanists are simply neoeppicurianists, hedonists or egotists. the few who are truly dedicated to an evil entity they call "satan" are shunned by most occultists. satanism has no relationship to wicca (q.v, although many mainstream religious leaders have tried to ma

DION FORTUNE PSYCHIC SELF DEFENSE

the influence of that great 34 of 103 being, the light of asia, is noble and benignant, i would be the last to deny; but the statues of the buddha are a different matter, and need to be approached with caution if genuine. some of the worst black magic in the world is a debased form of buddhism. to say this is not to insult that venerable faith, for it is only lack of opportunity that prevents the black mass from occupying that dubious eminence. in the thibetan monasteries of the dugpa sect there are temples each one of which contained literally thousands of statues of the buddha. on various occasions one or another of these monasteries has been raided, either by rival religionists or chinese troops, and its curios scattered. to be the possessor of one of these buddhas, magnetised by dugpa

equently that some of these statues are consecrated with the blood of a human sacrifice. i do not mean to imply by this that all buddhist statues have been so treated; such consecrations are, i should imagine, comparatively rare; but i think no one who has a knowledge of the facts will deny that they occur, even as one might occasionally come across a crucifix which had been used upside down at a black mass. it is not every case of psychic disturbance, however, which originates externally. it is a well-known cosmic law that everything moves in circles, and whatever forces we send out, and whatever thought-forms we extrude from our auras, unless absorbed by the object to which they are directed, will return to us in due course. one of the most effective, and also one of the most widely prac

m. there is a right way of directing it through thought-control, the technique of which i have explained in my little book, the problem of purity (rider; but there is also another method, which consists in stimulating this force, and then directing it into abnormal channels where it will not be absorbed, but remain available for magical purposes. it is for this reason that in certain forms of the black mass the altar is the naked body of a woman who may either be still living, or have been slain sacrificially. a. e. w. mason gives an account of such a transaction in his book, the prisoner in the opal. less expert operators, however, cannot control this form of force; as soon as they generate it, it has to go to its logical conclusion. they therefore employ another type of stimulus, not the

iscretion, satisfied so long as the garments themselves return safely at the end of the week, and never thinking to enquire what becomes of the water in which they were 83 of 103 washed. there are many parts of the world in which the sale of these magical substances is a profitable side-line of the laundering business. in europe, menstrual blood and feces are part of the magical substances of the black mass, being made up into patens with wheat flour. a time-honoured method of clearing a bad psychic atmosphere out of a house, and one which i have known in my own experience to be effectual, is to strew garlic about the place, leave it overnight and then take it up and burn it. among country people, an onion is sometimes placed in a vase on the mantelpiece as if it were a hyacinth bulb when

DONALDTYSON BLACKMAS

ic societies. through overuse, the method became so well known that it has now degenerated into a plaything for children, who insert the letters of english into the grid to make a form of secret writing. however, the method has immense power, and is still in serious use among kabbalists and magicians. return to magic alphabets return homhome resources demons bios fiction tyson the truth about the black mass (black mass as celebrated in the french court of louis xiv) the notorious black mass was supposedly a blasphemous parody of the catholic mass celebrated by witches or sorcerers for the purpose of defiling the most holy beliefs and practices of the church, and thereby pleasing the devil, who would as a reward grant to them the power to do evil. some of its infamous features include a def

inserted holy wafers into the vagina of the woman before copulation. sometimes the copulation was anal. the words of the ritual were read backwards or distorted by replacing "god" with "devil" or "satan" the sign of the cross was made backwards. one entertaining account claims that the mass was celebrated by a talking goat who read from a missal bound in wolf's skin. the general principle of the black mass is that the mass of the church should be inverted. whereas the regular mass is intended to do good, the black mass was celebrated to do evil. for example, in the court of the french king louis xiv, black mortuary masses were performed by selected priests for the purpose of causing the deaths of specific individuals. occasionally amatory masses were performed by priests to enable them to

s: every time during the course of the mass when the priest had to kiss the altar, instead he kissed the body of the girl. he consecrated the host over her private parts, into which he inserted a small portion of the host. at last the mass was finished, and the priest went into the woman, and, with his hands dipped into the chalice, washed all her genital areas. even more fantastic details of the black mass involved the sacrifice of infants or maidens, and a general orgy among the participants during which ties of marriage and family were completely disregarded. the best accounts of this sort of ultimate depravity are to be read in the marquis de sade's novel justine and in the nineteenth century french writer joris-karl huysmans' novel la bas. there is a general consensus among those who

infants or maidens, and a general orgy among the participants during which ties of marriage and family were completely disregarded. the best accounts of this sort of ultimate depravity are to be read in the marquis de sade's novel justine and in the nineteenth century french writer joris-karl huysmans' novel la bas. there is a general consensus among those who have researched the subject that the black mass is largely a literary fiction, and was never practiced by groups of witches (if groups of witches ever even existed. witches were accused during the witch trials by the inquisition of defiling the instruments and rituals of the church, but these accusations have very little merit. they appear to have been largely the perverted fantasies of the monks and priests who supervised the interr

by the inquisition of defiling the instruments and rituals of the church, but these accusations have very little merit. they appear to have been largely the perverted fantasies of the monks and priests who supervised the interrogations. tortured beyond endurance, it is no wonder that the accused women often admitted to these charges merely to bring about a temporary halt to their agony. the term "black mass" was first used in english in 1896. there is little evidence that a true black mass was ever celebrated earlier than the late 17th century. prior to this period, sorcerers occasionally used the ritual forms of the church for their own purposes, to accomplish desired goals by their magic. when the purposes were evil, the ritual practices sometimes involved the perversion and defilement o

. there is little evidence that a true black mass was ever celebrated earlier than the late 17th century. prior to this period, sorcerers occasionally used the ritual forms of the church for their own purposes, to accomplish desired goals by their magic. when the purposes were evil, the ritual practices sometimes involved the perversion and defilement of catholic religious practices. however, the black mass as a celebration or homage to satan or the antichrist is a relatively modern activity. it was performed in the french royal court, and probably in england by members of the hell-fire club. possibly it was also done in the russian royal court. it is unlikely that black masses were ever used in the rituals of the knights templar, even though the knights were accused of trampling and spitt

the knights templar, even though the knights were accused of trampling and spitting on the cross. black masses formed a part of the religious practices of the late anton szandor lavey and his los angeles based church of satan, founded in the 1960s, in the sense that these rituals were performed in honor of the devil and involved a parody of the church mass. however, lavey always asserted that his black mass was not intended to defile the christian god, because he denied the existence of such a god. since the deliberate degradation and defilement of christianity is one of the key features of the true black mass, the mass performed in the church of satan falls short of perfection. the concept of the black mass has no meaning outside of christianity. it was a fantasy created by the priests of

ests of the inquisition as the worst thing they could possibly accuse supposed witches of doing. after it became a part of the literature of the witch craze in various incomplete forms, and was widely accepted as historical fact, it was on rare occasions recreated from these accounts and performed by groups of 18th and 19th century decadents looking for magical power and cheap sexual thrills. the black mass only ever truly existed in all its dark glory in the form of these staged re-creations. the belief was that the black mass derived its efficacy from the esoteric energy of the catholic mass perverted to evil ends. in modern times, now that christianity has lost so much of its spiritual and temporal power, there is very little reason for any group to perform the black mass. it will proba

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

r in gargoyles grinning and leering from niche and corner and clustering beneath the eaves. the atmosphere of superstition and fevered imagination coexisted with religious dogma and repression. the great witchcraft manias flourished from the middle ages onward. the thousands of innocent men, women, and children who were brutally tortured and executed have left a deep stain on the church (see also black mass; evocation) sources: cavendish, richard. the black arts. new york: g. p. putnam s sons, 1967. black mass according to the inquisitors, the black mass epitomized the worship of satan and perverted the most holy mystery of christian worship.the christian mass. evidence of such occurrences was confirmed in the confessions forced from accussed witches and sorcerers, who claimed that the dev

ed for celebrating the mysteries of the devil s mass. instead of speaking the holy words of consecration, the frequenters of the sabbat were alleged to have said: beelzebub, beelzebub, beelzebub. the devil in the shape of a butterfly flew around those who were celebrating the mass, who then ate a black host, which they were obliged to chew before swallowing. it is possible that the concept of the black mass derived from underground traditions of cathar heretics, who were put down by orthodox christianity during the fourteenth century. the cathars believed in two gods, the god of light and the prince of darkness, the maker of all material things. however, the idea of a black mass only became operative in the fifteenth century when the roman catholic church turned on the witches as followers

ed semen with the holy oil used for annointing people. however, satanism, as defined by the church at the end of the fifteenth century, existed solely in the imaginaton of the inquisitors. its ideas and practices were carried from generation to generation by the writings of christians involved in the pursuit of witches and the stamping out of its practice. no evidence of anyone actually holding a black mass appears until the seventeenth century in france, when police arrested a fortuneteller named catherine deshayes, known as la voisin. allegedly committing poisonings and sacrilege, la voisin was a wellknown abortionist, and was suspected of providing infants for ritual sacrifice in a black mass conducted by a libertine priest, abbe guibourg. black mass encyclopedia of occultism& parapsych

span, in order to retain the favor of louis xiv. other masses were associated with murder and poison plots, and many famous names were involved. over 300 individuals were arrested, although fewer than half were tried; de montespan was spared. la voisin was subjected to brutal torture for three days, but she would not confess to poisoning, and on february 22, 1680, she was burned alive. the modern black mass seems to have appeared as part of the magical revival in late ninteeth-century france. j. k. huysmans is generally credited with reintroduing satanism and the black mass in his book la-bas (down there, which includes a detailed description of a satanic service. more recently the church of satan in san francisco has based its much publicized diabolism upon a rejection of the christian et

rance. j. k. huysmans is generally credited with reintroduing satanism and the black mass in his book la-bas (down there, which includes a detailed description of a satanic service. more recently the church of satan in san francisco has based its much publicized diabolism upon a rejection of the christian ethics of selfdenial and humility. its founder, anton la vey, published his own version of a black mass (see also black magic) sources: cavendish, richard. the black arts. new york: g. p. putnam s sons, 1967. huysmans, j. k. down there (la-bas: a study in satanism. translated by keene willis. new hyde park, n.y: university books, 1958. lavey, anton. the compleat witch; or, what to do when virtue fails. new york: dodd, mead, 1971. the satanic bible. seacaucus, n.j: university books, 1969

ch it sees as perpetuating an escapist view of reality. the church celebrates several main holidays. foremost, in keeping with the self-assertive perspective, is one s own birthday. next walpurgisnacht and halloween, traditional magical dates on the agricultural calendar, are also celebrated. a form of baptism includes a ceremony of glorification of the one baptized. the church uses a form of the black mass, traditionally a reversal of the roman catholic mass. the church has a policy of enrolling new members with a lifetime membership; however, active membership is renewed annually and has never been more than a few thousand. there are concentrations of members in england, holland, and denmark, and the satanic bible has been translated into danish, swedish, and spanish. the church of satan

eficarum was published only a generation before the reformation, protestants accepted its perspective and were as active as roman catholics in the persecution of people believed to be worshiping the devil and practicing malevolent magic. as devil worship came to be understood, it included gatherings of people, often in groups of 13 (a parody of christ and the 12 apostles, and the performance of a black mass that might include the repetition of the lord s prayer backward, the profanation of a eucharistic host, the sacrifice of a baby, or sexual debauchery. while many were accused of participation in devil worship, the first solid evidence of the existence of a devilworshiping group came in the court of french king louis xiv (1638.1715. with the assistance of a defrocked priest, catherine de

spiratorial organization. there is no evidence that such an organization exists (or ever existed) outside of wheatley s imagination. a new era for devil worship began in 1966 with the organization of the church of satan. the church redefined satanism as the epitome of american values of individualism and promoted a philosophy built around hedonism, pragmatism, and ego development. the traditional black mass was celebrated, but it too had been transformed into a psychodrama aimed at teaching participants to release inhibitions that kept them from reaching personal fulfillment. anton lavey, the church s founder, also operated openly and demanded that church members do nothing to violate the law. the church of satan enjoyed a period of growth and publicity through the early 1970s, but soon fe

ices.were written by professing christians who never met a satanist or attended a satanic gathering. their descriptions of satanism were an admixture of material drawing from older christian texts and their own imaginations. a satanic hoax much of the literature of diabolism is written from the point of view of the roman catholic church, and in fact much satanic practice, especially the so-called black mass, parodies catholic worship. belief in the existence of satanists and devil worship as a possibly powerful force opposing the church set the church up for an elaborate hoax in france at the end of the nineteenth century. through the nineteenth century, the church had made an issue of its opposition to freemasonry, a movement that had aligned itself against the monarchial governments of w

y philip the fair (1268.1314, who accused the order of various occult crimes, including the worship of the devil in the form of the idol, baphomet. another prosecution for sorcery was that of the sadistic gilles de laval (1404.40, lord of rais, the prototype of bluebeard. laval was a renowned sorcerer who, with two assistants, practiced diabolical rites at his castle of machecoul, celebrating the black mass in an alarming manner. he slaughtered children as part of a ritual he hoped would assist him in his search for the philosophers stone. jeanne d arc, under whom gilles had fought at the siege of orleans, was suspected of sorcery but was actually condemned as a heretic. the fourteenth and fifteenth centuries as early as the thirteenth century, a charge of sorcery was made as a means of br

; madame de rais rushed down the stairs trembling and found herself face to face with her husband, accompanied by an apostate priest and prelati. de rais seized his wife by the arm and without speaking, dragged her into the infernal chapel. according to levi, prelati told the marshal: it is needs must, as you see, and the victim has come of her own accord. be it so, answered his master. begin the black mass. the apostate priest went to the altar while de rais opened a little cupboard inside and drew out a large knife. he sat down close to his swooning spouse, who was crumpled in a heap on a bench against the wall. the sacrilegious ceremonies began. levi explains that the marshal, instead of taking the road to jerusalem, had proceeded only to nantes, where prelati lived, and had attacked th

nded the hideous ceremony and said to his wife: madame, i forgive you, and [put] the matter at an end between us if you do now as i tell you. return to your apartment, change your garments, and join me in the guest-room, whither i am going to receive your brothers. but if you say one word, or cause them the slightest suspicion, i will bring you hither on their departure; we shall proceed with the black mass at the gilles de rais encyclopedia of occultism& parapsychology. 5th ed. 640 point where it is now broken off, and at the consecration you will die. mark where i place this knife. de rais rose and led his wife to the door of her chamber, then received her brothers, saying their sister was preparing herself to come and greet them. madame de rais appeared almost immediately, pale as a spe

extensive network of associates and had been able to place young girls among the ladies-in-waiting at the royal court. she handled a wide variety of problems, including the abortion of unwanted fetuses. she also provided magical services for women having love problems. the most extreme service provided by la voisin was the facilitating contact with several priests who, for a fee, would perform a black mass (the first mention of such occurrences for which there is a substantial record. according to later testimo- laurel encyclopedia of occultism& parapsychology. 5th ed. 896 ny from fr. guibourg, one of la voisin s associates, no less a personage than mademoiselle des oeillets, louis mistress, came to him to have a mass said for her to retain the king s favor. he also confessed to having ki

leine was obliged to be received by him naked, although he did not have intercourse with her. father david was succeeded as chaplain by father mathurin picard in 1628 and his assistant father thomas boulle. according to madeleine, she became pregnant by father picard, who also made revolting love charms from altar wafers to secure favors from other nuns. both priests were said to have conducted a black mass at midnight sabbats with madeleine and other nuns, involving disgusting practices, and as a result, madeleine was visited by the devil in the shape of a huge black cat. between 1628 and 1642, such orgies involved other nuns, who exhibited frenzied symptoms of hysterical possession by specific devils. when the scandal became public, the nuns confessed but blamed madeleine bavent. attempt

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

er archaeological discoveries provided more solid evidence in support of massey s themes. he died on october 12, 1907. sources: massey, gerald. ancient egypt. 2 vols. london, 1907. reprint, new york: samuel weiser, 1970. a book of the beginnings. 2 vols. london, 1881. reprint, new hyde park, n.y: university books, 1974. the natural genesis. 2 vols. london: n.p, 1883. mass of st. secaire a form of black mass originating in the basque countryside, possibly in medieval times. it was a travesty of a christian mass and was celebrated in a ruined church. the intention was not to worship the devil but to direct currents of malevolent spite against a victim. it may have had its origin in ancient folklore practices. sources: rhodes, h. t. f. the satanic mass. london, 1954. reprint, london: arrow, 1

atanic network that had been in place for many decades. this picture contradicted all of the previous work that had basically described satanism at best as a very small phenomenon on the cultural fringe. this network was seen to be responsible for thousands of kidnappings of infants and children who were then abused or killed. adult members of these groups would give up infants for sacrifice in a black mass or allow their older children to become the object of rape by the cult. these children would otherwise seemingly lead a normal life, their trauma undetected by their friends and schoolmates, and later as- encyclopedia of occultism& parapsychology. 5th ed. satanic ritual abuse 1347 sume a normal role in society as an adult. they would only remember the childhood trauma years later under

o satanic organization to carry the tradition from generation to generation. thus the imagination of christian clergymen was necessary to inform each new group of satanists as to the beliefs and activities of satanism. without the writings of christian anti-satanists, satanism could not exist. the anti-satanist literature defined the practices proper to any self-respecting satanist, including the black mass (a parody of the roman catholic mass, the saying of the lord s prayer backwards, the destruction/profanation of sacred objects, the sacrifice of an infant, and the invocation of satan for the purpose of working malevolent magic (sorcery. it was not until the late seventeenth century that something similar to the satanism described in the malleus maleficarum came into being. the affair l

l values. people were trapped in a value system that affirmed mutually contradictory goals. he advocated indulgence of the senses, individual responsibility, selfishness, life in the present, and ego strength and assertion. he specifically denounced love for ingrates, turning the other cheek, and obscurantism. the main holiday in the church was an individual s birthday. the primary ritual was the black mass, which served as a psychodrama for people, allowing them to overcome inhibitions and move ahead with their lives. he specifically eschewed any illegal activities and told members to pursue their goals, but to do so without harming others. the church of satan gave satanism a new respectability. its scripture, the satanic bible, became a steady seller at newsstands, and lavey attracted so

FULLER J F C SECRET WISDOM OF THE QABALAH

is the dynamic force of that same essence. thus it happens that true faith is belief crucified on the cross of will, a transmutation of the material into the spiritual. for an individual to accomplish an act of will is to attain to the supreme eucharist; but for an individual to obliterate the wills of others by forcing his will, however spiritualized it may be, on to others is to take part in a black mass. that is to obliterate light, and the higher the spirituality the deeper the darkness resulting. we will attempt to explain this in simpler terms. if a bright light is brought into a lit room which is crowded with people, it is probable that those nearest to it will blink, but that those at a distance will be but little affected by it. should, however, the room be in complete darkness

GILBERT R A THE MASONIC CAREER OF A

1 'robert fludd and freemasonry: a speculative excursion, vol. ll, pp.65-80 the masonic secretaries' journal 1918 'the rite of the strict observance, vol. 1, pp. 179-81 the master mason 1927 'the royal and masonic art, vol. 4, pp. 745-53 nocalore (transactions of the north carolina lodge of research) 1946 'an introduction to the c.b.c.s, vol. 16, pp. 62-91 the occult review 1907 'satanism and the black mass'by s. r (on leo taxil) vol. 5, pp. 318-21 1908 'the latin church and freemasonry, vol. 8, pp. 146-50 1911 'count cagliostro and freemasonry, vol. 13, pp. 48-50 'freemasonry and the french revolution, vol. 14, pp. 140-7 1913 'a master of the inward way (saint-martin& martines de pasqually, vol. 18, pp. 259-67 1915 'master building (review of j. fort newton, the builders, vol. 22, pp. 3 9

GLOBAL FREEMASONRY

gn of england's king george iii, immensely powerful members of his majesty's government, important intellectuals, and influential artists could sometimes be seen travelling up the thames river by gondola to a ruined abbey near west wycombe. there, to the sonorous tolling of the deconsecrated cloister's bell, they dressed in monkish robes and indulged in every manner of depravity, culminating in a black mass celebrated on the naked body of a debauched noblewoman and presided over by that notorious rake sir francis dashwood. their diabolical devotions concluded, the inner circle would adjourn to plot the course of the british empire. this "unholy sodality" as it has been called, styled themselves, with suitably a depiction of strange ceremonies in an eighteenth century masonic lodge. global

GNOSTIC CATECHISM

1 'robert fludd and freemasonry: a speculative excursion, vol. ll, pp.65-80 the masonic secretaries' journal 1918 'the rite of the strict observance, vol. 1, pp. 179-81 the master mason 1927 'the royal and masonic art, vol. 4, pp. 745-53 nocalore (transactions of the north carolina lodge of research) 1946 'an introduction to the c.b.c.s, vol. 16, pp. 62-91 the occult review 1907 'satanism and the black mass'by s. r (on leo taxil) vol. 5, pp. 318-21 1908 'the latin church and freemasonry, vol. 8, pp. 146-50 1911 'count cagliostro and freemasonry, vol. 13, pp. 48-50 'freemasonry and the french revolution, vol. 14, pp. 140-7 1913 'a master of the inward way (saint-martin& martines de pasqually, vol. 18, pp. 259-67 1915 'master building (review of j. fort newton, the builders, vol. 22, pp. 3 9

GOLDEN DAWN RITUALS A

s contrasted with hermeticism and the rosicrucian fraternity. the works of the lake harris school are better avoided: the hermetic brotherhood of luxor is condemned, as of course are luciferian or palladistic teachings: the so-called rose croix of sar peladan, is considered as an ignorant perversion of the name, containing no true knowledge and not even worthy of the title of an occult order: the black mass is naturally by its own confession of the evil magic school: the martinists, as long as they adhere to the teachings of their founder, should not be out of harmony with the r.r. et a.c (other schools to avoid are all thelemic schools) additional notes 1995 the chiefs of the second order now reside in america where we hold the lamp of the golden dawn and the r.r. et a.c. the current chie

GRIMM JACOB TEUTONIC MYTHOLOGY VOL 3

d sink before night; and soon after it sank in the lake with all that was in it. a diver once on reaching the bottom of the lake, saw the ritter tils sitting at a stone table, old and hoary, with his wjdte heard grown through the table. in the harz the wild chase thunders past the eichelberg with its' hoho' and clamour of hounds. once when a carpenter had the courage to add to it his own' hoho' a black mass came tumbling down the chimney on the fire, scattering sparks and brands about the people's ears: a huge horse's thigh lay on the hearth, and the said carpenter was dead. the wild hunter rides a black headless horse, a hunting-whip in one hand and a bugle in the other; his face is set in his neck, and between the blasts he cries 'hoho hoho' before and behind go plenty of women, huntsmen

INFERNAL SABBAT LIVE

s ended with the initiate swearing him or herself to them once more, and taking a new name to be used in the witching way- the name that spirits and beings in the unseen will know you nspsychonaut 75 a luciferian& vampyric self-liberation ritual december 22nd, 2002 a b l a c k x-ma s s at the engine room the infernal sabbat chthonic summons article by michael ford, psychonaut 75 the ritual of the black mass was originally a ritual of rebellion against the church. in a time when if you were not christian of god fearing, your life would be made unlivable, the church became renown for it s religious aggression against those who did not uphold the governmental glory of the leaders who preached this religion. beliefs contrary to the bigotry and tyrannical attitudes of the church and its sterile

of rebellion against the church. in a time when if you were not christian of god fearing, your life would be made unlivable, the church became renown for it s religious aggression against those who did not uphold the governmental glory of the leaders who preached this religion. beliefs contrary to the bigotry and tyrannical attitudes of the church and its sterile followers were not accepted. the black mass was created as a means of liberation and rebellion through the reversed rites of blasphemy of orthodox thought. in the invocation of satan, this archetype of selfliberation was means of release, of seeking knowledge and freedom within the self to have the choice of free thought, action and deed. this is why the serpent is considered an aspect of satan or lilith, the serpent is long view

held a precious balance within itself; it is the coincidentia oppositorum, this is the black light of iblis, the flame of selfperception and rebellion from which one seeks the balance of self. the destiny and map of ones life is chosen by thought, will and action, thus iblis is the imagination. lucifer is thus the imagination of self, realization and the strength to become something better. this black mass, as performed in two parts through the musick of psychonaut 75, is that of two aspects of the dragon the light and the grave, unto earth the fallen angels descend, the earth opens and the vampyric shades and the dead walk the earth. this ritual was designed as a means of opposition to bigotry and oppression, that lucifer rises to awaken each with the black flame of perception and self-l

INTRODUCTION TO THE SEVEN FACES OF DARKNESS

lows his or her emotions, for the lhp initiate, emotions follow him or her. the forces that oppose the will are those habits of blind obedience to external symbols and signals. the lhp initiate begins his or her quest not only by rejecting sentimental attachments to cultural norms, which most non-thinking people call "good" but by actively making fun of such attachments in symbolic ways such as a black mass, a black seder, eating beef (if raised hindu, and so forth. this antinomian stance is no different than the stances above, but it draws the most fire from the public, because it is a reminder to the sleepers that they could awaken, and such reminders are always painful. for those of us along the lhp, we often forget how painful the light was to our eyes when we first left the cave. afte

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

had their pictures taken. a local minister,who seems to have been the ultimate source of these accusations, had even prompted the children to act out their abuse. these rituals supposedly included having rats bite the children during sexual acts in which devil clothes were worn. it was later discovered that much of the imagery used describe the abuse such as the children s statements about being black mass 27 tortured with fish hooks was taken from the popular horror films hellraiser and children of the corn. one of the accused was later quoted on the ontario consultants for religious tolerance website as observing that, those were two of the films, along with a cartoon where characters are seen bowing down before a kind of god, which the alleged victims have seen. it seems a lot of what

ursuit of satan: the police and the occult. amherst, ny: prometheus books, 1991. victor, jeffrey. satanic panic: the creation of a contemporary legend. chicago: open court, 1993. the black hole an obsessive scientist (played by maximilian schell) explores a black hole in deep space where lost souls wander into a portal seething with fire and billowing smoke. this was disney s first pgrated movie. black mass in catholicism, a black mass is a requiem mass at which the priest is dressed in black vestments. as commonly used, however, this expression refers to the blasphemous parody of a conventional mass that was traditionally thought to be the central rite of satanism. however, like satanism more generally, it is unlikely that such rituals were anything more than the literary inventions of ch

wever, this expression refers to the blasphemous parody of a conventional mass that was traditionally thought to be the central rite of satanism. however, like satanism more generally, it is unlikely that such rituals were anything more than the literary inventions of church authorities. although there was much variability in the details found in traditional folklore, anton lavey s account of the black mass in the satanic bible is a generally accurate description of this christian fantasy: the popular concept of the black mass is thus: a defrocked priest stands before an altar consisting of a nude woman, her legs spreadeagled and vagina thrust open, each of her outstretched fists grasping a black candle made from the fat of unbaptized babies, and a chalice containing the urine of a prostit

ith obscenities. all performed within the confines of a protective pentagram drawn on the floor. if the devil appears he is invariably in the form of a rather eager man wearing the head of a black goat upon his shoulders. then follows a potpourri of flagellation, prayer-book burning, cunnilingus, fellatio, and general hindquarters kissing all done to a background of ribald recitations from the 28 black mass holy bible, and audible expectorations on the cross! if a baby can be slaughtered during the ritual, so much the better; for as everyone knows, this is the favorite sport of the satanist (99) as with other components of infernal mythology, the belief in the real existence of black masses was widespread in the middle ages. lavey, the founder of modern satanism, drew on a few elements of

better; for as everyone knows, this is the favorite sport of the satanist (99) as with other components of infernal mythology, the belief in the real existence of black masses was widespread in the middle ages. lavey, the founder of modern satanism, drew on a few elements of this literary satanism (e.g, black candles and the use of a naked woman for his altar) to construct his own version of the black mass.however, unlike the imaginary black masses of the middle ages, lavey was more concerned with using the black mass for psychodrama than for magic.he also noted that if the purpose of the original was to shock one s contemporaries by blaspheming what was holy, then a true modern black mass would consist of the blaspheming of such sacred topics as eastern mysticism, psychiatry, the psyched

middle ages, lavey was more concerned with using the black mass for psychodrama than for magic.he also noted that if the purpose of the original was to shock one s contemporaries by blaspheming what was holy, then a true modern black mass would consist of the blaspheming of such sacred topics as eastern mysticism, psychiatry, the psychedelic movement, ultra-liberalism, etc (101. the notion of the black mass seems to have arisen out of the belief in the mystical( magical) efficacy of the mass, and out of the ends to which certain unprincipled priests put this power. within catholicism and certain other liturgical denominations, the mass is a ritualized miracle of substantiation in which the bread and wine become the body and blood of jesus. this rite, based on the biblical account of the la

ating a curse against him in the rite. paulus grillandus, a witchcraft judge writing in the early sixteenth century, opined that it was probably not heretical to perform the mass for the purpose of discovering whether or not a particular person was in love with another. he further stated that it was also acceptable to use the mass for the purpose of kindling love in someone an illustration of the black mass from huysmans novel, la-bas (fortean picture library) blake, william 29 (because god requires that we love one another. there are, however, limits to what ends the mass can be put. for instance, grillandus goes on to relate how a priest had devised prayers designed to cause four nuns to fall in love with him. he then paid other priests to include them in the mass. this was considered a

a priest had devised prayers designed to cause four nuns to fall in love with him. he then paid other priests to include them in the mass. this was considered a minor offence criminal but not heretical and the offending priest was banished from rome temporarily. it is only a short step from this tradition of the priestly deployment of the mass for selfish ends to the fully developed notion of the black mass. despite the emergence of a substantial literature on satanism and the dark rite, however, the fully developed black mass seems to have had almost no existence outside of the literary productions of ecclesiastical writers. the basis of most early accounts were the confessions extracted under torture by officials of the inquisition. the one well-documented case of devil-worshipers practi

the emergence of a substantial literature on satanism and the dark rite, however, the fully developed black mass seems to have had almost no existence outside of the literary productions of ecclesiastical writers. the basis of most early accounts were the confessions extracted under torture by officials of the inquisition. the one well-documented case of devil-worshipers practicing a form of the black mass was a group of courtiers around louis xiv who used black magic in the attempt to remain in favor with the king. the government was almost brought down when the practice was discovered. see also sabbat for further reading: cavendish, richard. the black arts. new york: capricorn books, 1967. guiley, rosemary ellen. the encyclopedia ofwitches and witchcraft. new york: facts on file, 1989

onduct a satanic ceremony, 22 march 1970 (bettmann/corbis) church of satanic brotherhood 51 witches sabbath, and marks the founding night of the organization; and halloween, is also a night that, according to legend, is a time when dark forces are unleashed. rituals are regarded as psychodramas and as magical acts focusing upon psychokinetic force. le messe noir, the text used for the traditional black mass ritual, is contained in anton lavey s the satanic rituals (1972. the mass is conceived as a purging ritual during which psychodrama is used to free individuals from the influence of sacred intimidation. contrary to the popular myth that it is a staple rite, the black mass is only rarely performed and then only by individuals who feel christianity has played a negative role in their live

bbath. it was rumored that led zeppelin had entered into a pact with the devil, but the group s association with the occult derived from interest in aleister crowley and other non-satanist occultists. black sabbath, on the other hand, actually sang about matters associated with satanism, but not in an approving manner. their song black sabbath, for instance, is a song of terror about witnessing a black mass. listeners are, furthermore, advised to turn to a loving god. although neither led zeppelin nor black sabbath came close to pretending to promote satanism, the australian group ac/dc did. even in ac/dc, however, it is clear that the devil is being used more as a symbol of rebelliousness than as a deity to be invoked. this is reflected in the title of their popular song, highway to hell

ly individualistic, as being in bed with capitalism, and as being more interested in words than in actions. in contrast, black metal sees itself as more aligned with nordic racialism and neo- nazism, and thus opposed to the liberal, capitalist, and individualistic orientation of the laveyan tradition. the majority of such organizations are overtly nazi. for example, the order of the nine angles s black mass asserts that adolf hitler was sent by the gods to lead us into greatness, and hitler is worshiped along with lucifer. thus almost all of the tiny satanist religious groups active in black metal circles groups like the order of the nine angles, the ordo sinistra vivendi, and the black order are new organizations that have arisen among black metalists for black metalists, and represent a

her neck, a sharply defined rash appeared in the shape of the spade-like tip of his tail. given the b-movie quality of the events described in michelle remembers, it is incredible that so many readers took the book seriously. although most modern satanists have no use for this particular item of folklore, the tradition of the devil s mark has been reinterpreted and incorporated into at least one black mass ceremony, the chaosatanic black mass recrucifixion. at the pricking a witch illustration by d.b. bliss for the devil in scotland, published in 1934 (fortean picture library) 164 mastema time of this writing, the ritual could be found on the first church of satan website. the rite begins by marking the participants, accompanied by a liturgy that imaginatively equates the devil s mark wit

rite, the notion of the devil s mark is further extended to encompass the mark of cain: priest: if any wish to abstain from these festivities, let them leave now, although the mark of the beast is permanent upon their souls and was inscribed there even before they took it at the gate of the temple. all: for we are the descendants of cain. as indicated by the title of the ritual, the core of this black mass is a symbolic recrucifixion of jesus, who is portrayed in the liturgy as a false messiah. see also satanic ritual abuse for further reading: guiley, rosemary ellen. the encyclopedia ofwitches and witchcraft. new york: facts on file, 1989. the recrucifixion: a chaosatanic black mass. available at http//www.churchofsatan.org/recruc.html. smith,michelle, and lawrence pazder.michelle rememb

limbo; zoroastrianism for further reading: cohn, norman. cosmos, chaos and the world to come: the ancient roots of apocalyptic faith. new haven, ct: yale university press, 1993. eliade,mircea, ed. encyclopedia of religion. new york:macmillan, 1987. mcdannell, colleen, and bernhard lang. heaven: a history. 1988. new york: vintage, 1990. the pyx, a.k.a. the hooker cult murders karen black attends a black mass in this 1973 film, and is later found murdered, her hand still grasping a host container. detective christopher plummer investigates and discovers a conspiracy of satanists with members in high positions. rabid grannies at a family gathering in this 1989 film, two sweet old grandmothers are transformed into flesheating monsters after opening a surprise birthday gift from a devil-worship

an picture library) sabbat a persistent item of medieval folklore was that diabolical witches gathered together at sabbats in the middle of the night for nefarious purposes. these gatherings were originally referred to as synagogues. both terms reflect an association between jews and the devil in the minds of contemporaneous christians. although the witches sabbat was not originally the same as a black mass, these two infernal meetings were viewed similarly and eventually became interchangeable. the imaginary sabbats of this traditional folklore should not be confused with the very real sabbats of modern, neopagan witches. the neopagan movement accepted the idea, popularized by the british scholar margaret murray, that the inquisition was persecuting the remnants of the ancient, pre-christ

rtly after that to go on to the next black sabbath sacrifice. at his departure the meeting turned into a sex orgy. human with human, and demon with human (brown 1986, 73 74) this excerpt from he came to set the captives free claimed to present a true account of an incident from the life of a former satanic high priestess. the debt this description owes to traditional folklore is obvious. see also black mass for further reading: brown, rebecca. he came to set the captives free. chino, ca: chick publications, 1986. cavendish, richard. the black arts. new york: capricorn books, 1967. guiley, rosemary ellen. the encyclopedia ofwitches and witchcraft. new york: facts on file, 1989. lea, henry charles.materials toward a history of witchcraft. new york: thomas yoseloff, 1957. passantino, bob, and

hold event kicking off the sra hoax was the 1980 publication of michelle remembers a book in which a young woman remembers previously repressed memories of ritual abuse the foundational ideology for the satanic panic dates back to the middle ages. during this period, it was believed that a vast, secret network of devil-worshiping witches existed who periodically gathered together to celebrate the black mass, a blasphemous parody of the catholic mass that was thought to be the central rite of satanism. the black sabbath described in a contemporary account from he came to set the captives free includes two components central to the medieval conception of black masses, namely the presence of the devil and copulation between humans and demons: satan appeared in human form as usual, dressed com

ll such ritualistic activity with a child is a crime. almost all parents with religious beliefs indoctrinate their children into that belief system. is male circumcision for religious reasons child abuse? is the religious circumcision of females child abuse? does having a child kneel on a hard floor reciting the rosary constitute child abuse? does having a child chant a satanic prayer or attend a black mass constitute child abuse? does a religious belief in corporal punishment constitute child abuse? does group care of children in a commune or cult constitute child abuse? does the fact that any acts in question were performed with parental permission affect the nature of the crime? many ritualistic acts, whether satanic or not, are simply not crimes. to open the pandora s box of labeling c

culture, such groups were associated with the devil in the minds of the authorities; in some cases the sectaries believed that they were worshipping satan; no organized cult of satanists existed in the christian period beyond localities, and on no account was there ever any widespread satanist organization or conspiracy; no reliable historical sources indicate that such organizations existed; the black mass appears only once in the sources before the late nineteenth century. many police officers ask what to look for during the search of the scene of suspected satanic activity. the answer is simple: look for evidence of a crime. a pentagram is no more criminally significant than a crucifix unless it corroborates a crime or a criminal conspiracy. if a victim s description of the location or

LIBER DCCCLX JOHN ST

sm! people will most assuredly smile at this exalted mystic; his life seems made up of sleep and love-making. indeed, to-day i have been shockingly under the power of tamas, the dark sphere. but that is clearly a fatigue-effect from having worked so hard. oh lord, how long? 5.50. the mantra still ripples on. i am so far from the path that i have a real good mind to get maryt to let me perform the black mass on her at midnight. i would just love to bring up typhon, and curse osiris and burn his bones and his blood! at least, i now solemnly express a pious wish that the crocodile of the west may eat up the sun once and for all, that set may defile the holy place, that the supreme blasphemy may be spoken by python in the ears of isis. i want trouble. i want to say indra.s mantra till his thro

MICHAEL FORD A RITE OF THE WEREWOLF

ce of inspiration, that spark of sathan which illuminates our path of becoming. buddhists looks at existence as being central to the soul in itself. the buddhist will sometimes move through a form of lycanthropy of different animals, sometimes falling into meditation, leaving the flesh and blood to later return from trance. the sabbat, no matter what inspiration may create, does the same end. the black mass in specific has long held traditions of lycanthropy and 3the encyclopedia of psychoactive drugs: flowering plants: magic in bloom. mendelson, jack, m.d. and mello, nancy, phd. new york: chelsea house publishers. 1986. 4 the encyclopedia of witchcraft and demonology by rossell hope robbins, crown publishers, ny 1959. 5 from as early as zoroastrian lore pertaining to toads being the creat

hem. in such an instance, focus your journey to arezura, or hell (a secret meeting place of witches) and record your results upon waking. notice the beings you meet and all that is revealed to you. the methods of using a bone or charm designated through ritual practice and meditative awakening shall be something of a wolf-skin which activates mental 6 transformation. a key to this is given in the black mass as reproduced in the toad rite which refers to the lord s prayer backwards to raise this gray shadow within. you may stand in the forest, in your bedchamber, anywhere which you may find the solitude needed for the going forth as with the averse calling of cain, utilize the chants when you are inspired. in the yatuk dinoih (second edition) the staota wulalffa summons the visualized form

MICHAEL FORD WITCHMOON

der the watch of azrail, of vampyric congress and lycanthropic transformation. it is the forbidden mysteries of the kingdom of shadows, the very gateway of the abyss, of anubis. the infernal sabbat may be performed and experienced on two levels simultaneously; in the spirit and dreaming aspect from which the shades of the dead join with the living, as well as in waking as a form of the liberating black mass or similar rite of the adversary. it is the crossroads of which we meet in spirit infernum sabbati. the chant of going unto the infernal sabbat- i do seek the flesh of the wolf and toad in the devil s skin do i transform. i summon forth the flesh of the dreaming sabbbat that i become in the fires of hell. by the northern quarter of night do i summon thee hecate, by three and turn of the

MICHAEL TSARION ATLANTIS ALIEN VISITATION AND GENETIC MANIPULATION

s the place of execution. and this last point is very important. if avictim is not slain ritually, their energies cannot be absorbed by the macrobes. for instance,soldiers (one of the best kind of sacrificial victims) are adorned with ancient occult symbols(like pentagrams and acorns, etc) to wear, not so they can appear handsome, but that theyare correctly marked when they enter the place of the black mass (these sites were alsostrategically chosen, but not in the way the student of battle believes) the u. s. cavalry, forinstance, wore the symbol of the cross swords which is an occult symbol for the war ofarmageddon. for a reminder of the level of atrocity and demonic nature of the generals, irefer the reader to the classic films paths of glory and breaker morant, and to the dr.who featur

RUBY TABLET OF SET

in the 60's 17. mass, or more properly holy mass, is the name of the liturgical service commemorating the death and resurrection of christ. it follows a specific format called the canon of the mass, which can be embellished. however, the basic formulas must be used in the sequence and wording decreed by the church. to tamper with this is considered blasphemy, which is why the satanic rites called black mass that parody this canon frighten devout catholics so much. there is no rite considered more powerful or sacred to catholicism- or the anglican church- than holy mass. high mass and solemn mass are embellishments with music, incense, more celebrants, and extra invocations. low mass has no music, one priest, and is the quickest to complete, usually done in half an hour. this is the early m

ll such ritualistic activity with a child is a crime. almost all parents with religious beliefs indoctrinate their children into that belief system. is male circumcision for religious reasons child abuse? is the religious circumcision of females child abuse? does having a child kneel on a hard floor reciting the rosary constitute child abuse? does having a child chant a satanic prayer or attend a black mass constitute child abuse? does a religious belief in corporal punishment constitute child abuse? does group care of children in a commune or cult constitute child abuse? does the fact that any acts in question were performed with parental permission affect the nature of the crime? many ritualistic acts, whether satanic or not, are simply not crimes. to open the pandora's box of labeling c

ch groups were associated with the devil in the minds of the authorities (4) in some cases the sectaries believed that they were worshiping satan (5) no organized cult of satanists existed in the christian period beyond localities, and on no account was there ever any widespread satanist organization or conspiracy (6) no reliable historical sources indicate that such organizations existed (7) the black mass appears only once in the sources before the late nineteenth century. many police officers ask what to look for during the search of the scene of suspected satanic activity. the answer is simple: look for evidence of a crime. a pentagram is no more criminally significant than a crucifix unless it corroborates a crime or a criminal conspiracy. if a victim's description of the location or

the word of set. before proceeding further i was forced to break my concentration because of the sudden crisis in the church of satan, and so the word of set remained unfinished for the next six years. as to the "breaking" of the keys "by the doctrines of anton lavey, therein lies still another tale. anton's principal contribution to the crowley keys was to render them in what might be called a "black mass" form, with heavenly references arbitrarily changed to infernal ones. one might presume that this would invalidate the statements of the text. oddly enough, however, the use of these "black keys" by the church of satan produced magical results that were, if anything, far more powerful than those of the "pure" system. in my working on the word of set, i used an approach similar to anton'

inished for the next several years. the working has now been completed, and the word of set will appear as an appendix of the new a&c(3) and is herewith enclosed for advance reference by the priesthood. as to the "breaking" of the keys "by the doctrines of anton lavey" therein lies still another tale: anton's principle contribution to the crowley keys was to render them in what might be called a "black mass" form, with heavenly references arbitrarily changed to hellish ones. one might presume that this would invalidate the statements of the text, but, oddly enough, the use of the "black" keys by the church of satan produced magical results that were, if anything, far more potent than those of the "pure" system. in my working on the word of set, i used anton's approach to translation, seeki

dominus vitae in morte. audite fatum, illum nunc dictito, et canite kam, illum nunc possit arte mea [recognitions and namings] let us now recognize the new lords of the left hand path, that their fiery coming into being shall be as blows aimed at the crystal flesh of the world [this was done] classification: v2- c31.d- 2 author: don webb iii date: october 30, xxvii- set-xiii conclave(1) subject: black mass, justice reading list: the petition for justice(2 [petitioner] i speak for the invisible assemblage demanding darkness [representative] their souls are weak and unprepared, the knowledge of the darkness within would drive them into a mad fury of self torment. they would be consumed [petitioner] they have sought darkness; shall they not receive what they seek [chorus] let those who call

dication to satanic principles" the setian ceremony below is similar, but the differences are significant. this ceremony is designed to serve any or all of three purposes: 1) to reverse an earlier baptism within the christian arena, cancelling out and removing any residue that may remain from that earlier ceremony (usually) imposed on the child. in this fashion it serves very much like the setian black mass. 2) to recognize the black magician that has come into being, one who embraces and immerses himself within the black magic. 3) to state and affirm the black magician's dedication to the left hand path. this ceremony is designed to be performed by a large group of people, probably within a pylon. the "priest" is a senior initiate, normally a iii+ initiate of the temple, but a respected s

cthulhu [strike the gong] ia cthulhu [strike the gong [as the last sound emissions of the storm decay, the synthesizer operator deactivates the tesla coil and retunes the synthesizer to the bells of chaos. perform the closing fugue and purification. deactivate the black flame] so it is done! footnotes 1 see the rites of yuggoth [v2- c32.l- 1 for more description of these technical/magical tools] black mass comments (by rosemary webb, i) the bull of ombos pylon, with magistra linda reynolds and priest ronald barrett, participated in a black mass the saturday before memorial day xxv. the black mass was cocelebrated by setian rosemary webb and setian adrian carrico. we based this text on a previous black mass that the pylon had performed a few years earlier, and the texts in #6a and #6l. we

s like "becoming one with christ" and "atoning for being born impure" the final form was a setian ritual that includes the parts of the mass that are significant to the celebrants embedded within the ritual. the "epistle" is from the marquis de sade's short story dialogue between a priest and a dying man. classification: v2- c3b- 1 author: rosemary webb i, adrian carrico i date: may, xxv subject: black mass reading list: 6a, 6l as preparation for the rite, the participants enjoyed champagne, fruit trays, and godiva chocolates. we read aloud from suitable texts, such as the entries from the standard "lives of the saints" for our given names. the real prize here was my mother's 1926 first communion catechism. it included a checklist for examining your conscience before you went to confession

end, inverted cross on the front of the altar cloth, pentagram above the altar, volunteer nude "altar" reclining on the table, lots of black candles, folding chairs. we had made up black folders with the rite for the participants' use. the text bounded by equal signs(1) are labels for parts of the catholic mass. the text enclosed in double brackets(2) translates the latin and was not spoken. the black mass introductory rites [all participants save the celebrants should be in place. sound the bell nine times as the celebrants enter the chamber. the celebrants approach the altar and stand, adoring the pentagram for a moment of silence [deacon] in nomine dei nostri satanas luciferi, intriobo ad altare dei nostri[ in the name of our god satan lucifer, i will go to the altar of our god [celebr

SATANIC BIBLE

cifer- the enlightenment i. wanted: god- dead or alive ii. the god you save may be yourself iii. some evidence of a new satanic age iv. hell, the devil, and how to sell your soul v. love and hate vi. satanic sex vii. not all vampires suck blood viii. indulgence. not compulsion ix. on the choice of a human sacrifice x. life after death through fulfillment of the ego xi. religious holidays xii. the black mass (earth--book of belial- the mastery of the earth i. theory and practice of satanic magic (definition and purpose of lesser and greater magic) ii. the three types of satanic ritual iii. the ritual, or "intellectual decompression, chamber iv. the ingredients used in the performance of satanic magic: a. desire b. timing c. imagery d. direction e. the balance factor v. the satanic ritual: a

mpires, werewolves, divination, ceremonial magic, etc. they attracted many people who were, or have since become, well known in the arts and sciences, and the business world. eventually a "magic circle" evolved from this group. the major purpose of the circle was to meet for the performance of magical rituals lavey had discovered or devised. he had accumulated a library of works that descibed the black mass and other infamous ceremonies conducted by groups such as the knights templar in fourteenth-century france, the hell-fire club and the golden dawn in eighteenth- and nineteenth-century england. the intent of some of these secret orders was to blaspheme, lampoon the christian church, and address themselves to the devil as an anthropomorphic deity that represented the reverse of god. in l

ling up the dark force in nature that is called satan" as lavey pointed out, all other churches are based on worship of the spirit and denial of the flesh and the intellect. he saw the need for a church that would recapture man's mind and carnal desires as objects of celebration. rational self-interest would be encouraged and a healthy ego championed. he began to realize that the old concept of a black mass to satirize christian services was outmoded or, as he put it "beating a dead horse. in the church of satan, lavey initiated some exhilarating psychodramas, in lieu of christianity's self-debasing services, thereby exorcising repressions and inhibitations fostered by white-light religions. there was a revolution in the christian church itself against orthodox rites and traditions. it had

ing. the summer solstice is in june, and the winter solstice is in december. the autumn equinox is in september, and the spring equinox is in march. both the equinoxes and the solstices vary a day or two from year to year, depending on the lunar cycle at the time, but usually fall on the 21st or 22nd of the month. five to six weeks after these days the legendary satanic revels are celebrated. the black mass no other single device has been associated with satanism as much as the black mass. to say that the most blasphemous of all religious ceremonies is nothing more than a literary invention is certainly a statement which needs qualifying- but nothing could be truer. the popular concept of the black mass is thus: a defrocked priest stands before an altar consisting of a nude woman, her legs

lagellation, prayer-book burning, cunnilingus, fellatio, and general hindquarters kissing- all done to a background of ribald recitations from the holy bible, and audible expectorations on the cross! if a baby can be slaughtered during the ritual, so much the better; for as everyone knows, this is the favorite sport of the satanist! if this sounds repugnant, then the success of the reports of the black mass, in keeping the devout in church, is easy to understand. no "decent" person could fail to side with the inquisitors when told of these blasphemies. the propagandists of the church did their job well, informing the public at one time or another of the heresies and heinous acts of the pagans, cathars, bogomils, templars and others who, because of their dualistic philosophies and sometimes

es of heretics. the censor who views all pornography so that he will know what to warn others of is the modern equivalent of the medieval chronicler of the obscene deeds of the satanists (and, of course, their modern journalistic counterparts. it is believed that the most complete library of pornography in the world is owned by the vatican! the kissing of the devil's behind during the traditional black mass is easily recognized as the forerunner of the modern term used to describe one who will, through appealing to another's ego, gain materially from him. as all satanic ceremonies were performed toward very real or material goals, the oscularum infame (or kiss of shame) was considered a symbolic requisite towards earthly, rather than spiritual, success. the usual assumption is that the sat

unner of the modern term used to describe one who will, through appealing to another's ego, gain materially from him. as all satanic ceremonies were performed toward very real or material goals, the oscularum infame (or kiss of shame) was considered a symbolic requisite towards earthly, rather than spiritual, success. the usual assumption is that the satanic ceremony or service is always called a black mass. a black mass is not the magical ceremony practiced by satanists. the satanist would only employ the use of a black mass as a form of psychodrama. furthermore, a black mass does not necessarily imply that the performers of such are satanists. a black mass is essentially a parody of the religious service of the roman catholic church, but can be loosely applied to a satire on any religiou

he magical ceremony practiced by satanists. the satanist would only employ the use of a black mass as a form of psychodrama. furthermore, a black mass does not necessarily imply that the performers of such are satanists. a black mass is essentially a parody of the religious service of the roman catholic church, but can be loosely applied to a satire on any religious ceremony. to the satanist, the black mass, in its blaspheming of orthodox rites, is nothing more than a redundancy. the services of all established religions are actually parodies of old rituals performed by the worshippers of the earth and the flesh. in attempts to de-sexualize and dehumanize the pagan beliefs, later men of spiritual faith whitewashed the honest meanings behind the rituals into the bland euphemisms now conside

the services of all established religions are actually parodies of old rituals performed by the worshippers of the earth and the flesh. in attempts to de-sexualize and dehumanize the pagan beliefs, later men of spiritual faith whitewashed the honest meanings behind the rituals into the bland euphemisms now considered to be the "true mass. even if the satanist were to spend each night performing a black mass, he would no more be performing a travesty than the devout churchgoer who unwittingly attends his own "black mass- his spoof on the honest and emotionally-sound rites of pagan antiquity. any ceremony considered a black mass must effectively shock and outrage, as this seems to be the measure of its success. in the middle ages, blaspheming the holy church was shocking. now, however, the c

ittingly attends his own "black mass- his spoof on the honest and emotionally-sound rites of pagan antiquity. any ceremony considered a black mass must effectively shock and outrage, as this seems to be the measure of its success. in the middle ages, blaspheming the holy church was shocking. now, however, the church does not present the awesome image it did during the inquisition. the traditional black mass is no longer the outrageous spectacle to the dilettante or renegade priest that it once was. if the satanist wishes to create a ritual to blaspheme an accepted institution, for the purpose of psychodrama, he is careful to choose one that is not in vogue to parody. thus, he is truly stepping on a sacred cow. a black mass, today, would consist of the blaspheming of such "sacred" topics as

iatry, the psychedelic movement, ultra-liberalism, etc. patriotism would be championed, drugs and their gurus would be defiled, acultural militants would be deified, and the decadence of ecclesiastical theologies might even be given a satanic boost. the satanic magus has always been the catalyst for the dichotomy necessary in molding popular beliefs, and in this case a ceremony in the nature of a black mass may serve a farreaching magical purpose. in the year 1666, some rather interesting events occurred in france. with the death of fran ois mansart, the architect of the trapezoid, whose geometrics were to become the prototype of the haunted house, the palace of versailles was being constructed, in accordance with his plans. the last of the glamorous priestesses of satan, jeanne-marie bouv

rtunist and callous businesswoman named catharine deshayes, otherwise known as lavoisin. here was an erstwhile beautician who, while dabbling in abortions and purveying the most efficient poisons to ladies desirous of eliminating unwanted husbands or lovers, found in the lurid accounts of the "messes noir" a proverbial brainstorm. it is safe to say that 1666 was the year of the first "commercial" black mass! in the region south of st. denis, which is now called lagarenne, a great walled house was purchased by lavoisin and fitted with dispensaries, cells, laboratories, and. a chapel. soon it became de rigueur for royalty and lesser dillettantes to attend and participate in the very type of service mentioned earlier in this chapter. the organized fraud perpetrated in these ceremonies has bec

which is now called lagarenne, a great walled house was purchased by lavoisin and fitted with dispensaries, cells, laboratories, and. a chapel. soon it became de rigueur for royalty and lesser dillettantes to attend and participate in the very type of service mentioned earlier in this chapter. the organized fraud perpetrated in these ceremonies has become indelibly marked in history as the "true black mass. when lavoisin was arrested on march 13, 1679 (in the church of our blessed lady of good tidings, incidentally, the die had already been cast. the degraded activities of lavoisin had stifled the majesty of satanism for many years to come. the satanism-for-fun-and-games fad next appeared in england in the middle 18th century in the form of sir francis dashwood's order of the medmanham fa

, rev) mantague summers, crowley obviously spent a large part of his life with his tongue jammed firmly into his cheek, but his followers, today, are somehow able to read esoteric meaning into his every word. perennially concurrent with these societies were the sex clubs using satanism as a rationale- that persists today, for which tabloid newspaper writers may give thanks. if it appears that the black mass developed from a literary invention of the church, to a depraved commercial actuality, to a psychodrama for dilettantes and iconoclasts, to an ace in the hole for popular media. then where does it fit into the true nature of satanism- and who was practicing satanic magic in those years beyond 1666? the answer to this riddle lies in another. is the person generally considered to be a sat

SATANIC RITUALS

f the devil up is down, pleasure is pain, darkness is light, slavery is freedom, and madness is sanity. the satanic ritual chamber is die ideal setting for the entertainment of unspoken thoughts or a veritable palace of perversity. now one of the devil's most devoted disciples gives a detailed account of all the traditional satanic rituals. here are the actual texts of such forbidden rites as the black mass and satanic baptisms for both adults and children. the satanic rituals anton szandor lavey the ultimate effect of shielding men from the effects of folly is to fill the world with fools -herbert spencer- contents- introduction 11 concerning the rituals 15 the original psychodrama-le messe noir 31 l'air epais-the ceremony of the stifling air 54 the seventh satanic statementdas tierdrama

to make it apparent that things are not always as they seem and that no standard can or should be deified, for under the proper conditions any standard can be changed. because satanic ritual so often exerts such change, both within the chamber and as an aftermath in the outside world, it is easy to assume that the upside-down cross and the lord's prayer recited backwards* usually linked with the black mass are also synonymous with satanism. this generalization is correct in theory, since satanism indeed represents the opposite viewpoint, and as such acts as a catalyst for change. the fact is, throughout history a "bad guy" has been needed so that those who are "right" can flourish. it was to be expected that the first messes noirs would institute reversals of existing liturgy, thus reinfo

ritualized. the productions contained here fall into two distinct categories: rituals, which are directed towards a specific end that the performer desires; and ceremonies, which are pageants paying homage to or commemorating an event, aspect of life, admired personage, or declaration of faith. generally, a ritual is used to attain, while a ceremony serves to sustain. for example, the traditional black mass would incorrectly be considered a ceremony-a pageant of blasphemy. actually it is usually entered into for a personal need to purge oneself, via overcompensation, of inhibiting guilts imposed by christian dogma. thus it is a ritual. if a black mass is performed by curiosity seekers or "for fun" it becomes a party. what constitutes the difference between a satanic ceremony and a play pre

translation usually follows after a brief space. wherever both languages are so presented, only one should be employed. to reiterate a statement in an alternate language breaks the flow of the original statement. if the foreign text is used, the english translation should be studied beforehand, so the meaning of the foreign text will be fully understood. le messe noir the original psychodrama the black mass is a valid satanic ceremony only if one feels the need to perform it historically, there is no ritual more closely linked with satanism than the black mass. it has long been considered the principal elective of satanists, who were assumed never to tire of trampling on crosses and of stealing unbaptized infants. if a satanist had nothing else to do, and was independently wealthy, newer a

unbaptized infants. if a satanist had nothing else to do, and was independently wealthy, newer and more blasphemous versions of the messe noir would be invented in order to nourish his jaded existence, the theory went. though a titillating concept to many, it is without validity, and as devoid of logic as the assumption that christians celebrate good friday every wednesday afternoon. although the black mass is a ritual that has been performed countless times, the participants often were not satanists, but would act solely on the idea that anything contradictory to god must be of the devil. during the inquisition, anyone who doubted the sovereignty of god and christ was summarily considered a servant of satan and suffered accordingly. the inquisitors, needing an enemy, found one in the guis

" of antiquity as rebels against the christian church who held dianic "esbats" with furtive regularity. this presents a charming picture. but it is folly, because it bestows a degree of intellectual sophistication on people who were essentially ignorant, and who were willing to go along with whatever form of worship the opinion makers gave them. at any rate, during the period when accounts of the black mass were employed as propaganda against "heretical" sects and orders, few cared about the finer points differentiating the witch from the satanist. both were as one in the eyes of the inquisitors, although it is safe to say that unlike the majority who bore the label of witch, those who conducted themselves "satanically" often earned their stigma. this is not meant to condone the actions of

heir stigma. this is not meant to condone the actions of the inquisitors against such freethinkers and rebels, but to concede that they were a very real threat to the holy fathers. such men as galileo and da vinci, accused of traffic with the devil, most certainly were satanic in the sense that they expressed ideas and theories destined to break down the status quo. the supposed high point of the black mass, alleged to be the offering to satan of an unbaptized human child, was not quite the way the collectors of baptism fees gloatingly told it. catherine deshayes, known as lavoisin, was a seventeenth century french businesswoman who peddled drugs and performed abortions. lavoisin arranged "rituals, charms and spells" for her clients, all of whom wished to retain the safety of the church, b

y as it was then. in the performance of one of her more popular productions, a clandestine, highly commercial inversion of the catholic mass, lavoisin provided "authenticity" by actually engaging willing catholic priests as celebrants and sometimes using an aborted fetus as a human sacrifice (records indicate that she performed over two hundred abortions) the priests who supposedly celebrated the black mass for her supplied the holy propagandists with more material. if ordained priests were occasionally prone to take part in heretical rites, it is understandable when one considers the social conditions at the time. for centuries in france many men became priests because they were from upper class families and the priesthood was de rigeur for at least one son of cultured or well-to-do paren

think about it; you personally may have known of a priest or minister who wasn't quite what he should have been! today, of course, in christianity's death throes, anything goes in the clergy, and priests once tortured and executed for "vile heresies (urban grandier, for example) would seem like boy scouts by current standards of pastoral conduct. the seventeenth century priests who celebrated the black mass need not have been intrinsically evil: heretical, most certainly; perverse, definitely; but harmfully evil, probably not. the exploits of lavoisin, which have been recounted in such a sensational manner, if simplified reveal her as a beautician, midwife, lady pharmacist, abortionist, who had a flair for theatrics. nevertheless, lavoisin gave the church what it needed: a real honest-to-s

mass need not have been intrinsically evil: heretical, most certainly; perverse, definitely; but harmfully evil, probably not. the exploits of lavoisin, which have been recounted in such a sensational manner, if simplified reveal her as a beautician, midwife, lady pharmacist, abortionist, who had a flair for theatrics. nevertheless, lavoisin gave the church what it needed: a real honest-to-satan black mass. she provided much substance for their anti-heretic propaganda machine. lavoisin put the black mass on the map, so to speak, and so succeeded in working some very real magic-magic far more potent than the spells she concocted for her clients. she gave people an idea. those who leaned to the ideas expressed by lavoisin's rites needed little encouragement to attempt to duplicate the rites

much substance for their anti-heretic propaganda machine. lavoisin put the black mass on the map, so to speak, and so succeeded in working some very real magic-magic far more potent than the spells she concocted for her clients. she gave people an idea. those who leaned to the ideas expressed by lavoisin's rites needed little encouragement to attempt to duplicate the rites. for those persons the black mass provided a setting for various degrees of perversity, ranging from harmless and/or productive psychodrama to actual heinous acts that would substantiate the chroniclers' wildest fantasies. depending on individual predilection, those who received inspiration from the likes of lavoisin could either effect a therapeutically valid form of rebellion, or fill the ranks of the "christian satan

either effect a therapeutically valid form of rebellion, or fill the ranks of the "christian satanists -miscreants who adopt christian standards of satanism. one fact is irrefutable: for every unborn baby offered up "in the name of satan" during lavoisin's clandestine playlets, countless thousands of living babies and small children have been slaughtered in wars fought in the name of christ. the black mass which follows is the version performed by the societe des luciferiens in late nineteenth and early twentieth century france. obviously taken from prior messes noir, it also derives from the texts of die holy bible, the missale romanum, the work of charles baudelaire and charles marie- george huysmans, and the records of georges legue. it is the most consistently satanic version this aut

by all participants except two: a woman dressed as a nun, wearing the customary habit and wimple, and the woman who serves as the altar, who fa nude. the priest conducting the mass is known as the celebrant. over his robe he wears a chasuble bearing a symbol of satanism-the sigil of baphomet, inverted pentagram, inverted cross, symbol of brimstone or black pine cones. though some versions of the black mass were performed in vestments consecrated by the roman catholic church, records indicate that such garments were the exception rather than the rule. the authenticity of a consecrated host seems to have been far more important. the woman who serves as the altar lies on the platform with her body at right angles to its length, her knees at its edge and widely parted. a pillow supports her h

nts whose consciences would only allow them to tread the right-hand path would nevertheless wind up on the left. fortunately, precious few of crowley's disciples progressed as far as the grade of adeptus exemptus, thus neatly preventing problems that might have arisen from such rude spiritual awakenings. the overtly anti-christian sentiments of the ceremony of the stifling air classified it as a "black mass" according to the accounts that were employed to indict the templars. upon assuming the sixth degree, a candidate renounced all life-denying spirituality and acknowledged an understanding of the material world as a prerequisite to higher planes of existence. this is a ritual of the death-defiant and allows any unconscious death motivations to be exorcised. it is a statement of rebirth

SATANISM AN EXAMINATION OF SATANIC BLACK MAGIC

she is now a member. examples of this role are found in the development of new ways to manifest the sinister energy of the tradition. art, music, philosophy, politics and literature are all examples of this creative expression that the new initiate is eventually expected to develop further, a development that should essentially imbue within the creation the energy of the dark gods themselves. the black mass the most infamous satanic ritual is the rite known as the black mass. the development of the black mass is not, as some authors have understood it, a recent development, but one that has occurred over a period of 1200 years and its origin, far from lying in an established satanic tradition, lies within the rituals and ceremonies of the early christian church. the mass of the dead is con

the rite known as the black mass. the development of the black mass is not, as some authors have understood it, a recent development, but one that has occurred over a period of 1200 years and its origin, far from lying in an established satanic tradition, lies within the rituals and ceremonies of the early christian church. the mass of the dead is considered by some(6) to be the originator of the black mass and, although considerably different from the modern versions of the black mass, it's sole function was to procure the death of a person. this variation of the early christian mass was performed by a christian priest accompanied by a female server, with whom he had copulated prior to the ritual. the mass took place in a disused church, water from a well in which an unbaptized child had

death of a person. this variation of the early christian mass was performed by a christian priest accompanied by a female server, with whom he had copulated prior to the ritual. the mass took place in a disused church, water from a well in which an unbaptized child had drowned replaced wine and a black triangular host was duly consecrated. the progression from the mass of the dead into the modern black mass took a new turn when it was linked to the medieval witches sabbath. accordingly the inclusion of a horned figure who presided over the ceremony and who came to be associated with the hebraic scape-goat came to be one of the satanism- an examination of satanic black magic side 3 af 21 file//c:\windows\skrivebord\nyt%20til%20bibilotek\ona\various\satanism_an_examin. 20-04-03 a collection

hes sabbath. accordingly the inclusion of a horned figure who presided over the ceremony and who came to be associated with the hebraic scape-goat came to be one of the satanism- an examination of satanic black magic side 3 af 21 file//c:\windows\skrivebord\nyt%20til%20bibilotek\ona\various\satanism_an_examin. 20-04-03 a collection of sacred-magick.com< the esoteric library central aspects of the black mass. the orgy was also then included, something that was most likely derived from the rites of the bacchanalia or dionysiac cults of ancient rome and greece, of which shall be spoken presently. in his book the black arts (pan books ltd. 1967, richard cavendish outlines the proceedings of the witches sabbath. commencing with the witches paying homage to the devil. the witches would light a f

who refused to take the oath of the cult or to commit specific vices. when the cult was finally repressed by the authorities there was estimated to be some 7000 men and women who were members, many of whom were arrested and imprisoned whilst their meeting places were destroyed and the bacchanalia were prohibited throughout rome. the similarity between the bacchanalia, the witches sabbath and the black mass are therefore fairly evident. in modern times there are numerous versions of this ritual used by different satanic groups. the black mass contained within the church of satan's 'the satanic rituals (avon books. 1972) is based upon a combination of the rite used by the societe de luciferiens, a french satanic society that operated in the 19th and early 20th centuries, and the fictional w

mass contained within the church of satan's 'the satanic rituals (avon books. 1972) is based upon a combination of the rite used by the societe de luciferiens, a french satanic society that operated in the 19th and early 20th centuries, and the fictional work of j.k. huysmans entitled la bas. explained as a psychodrama that elevates the 'concepts of satanism to a noble and rational degree'(8) the black mass is considered to free the individual from the constraints that have been acquired- both consciously and unconsciously- from past indoctrination and stigma. the actual ritual as laid out in the satanic rituals consists of a priest, who acts as the main celebrant, accompanied by two assistants, being referred to as the deacon and the subdeacon respectively, a nun adorned in habit and wimp

e to christ and his host of angels. after this has been said the rite is concluded with the wafer which, having been consecrated by insertion into the vagina of the female altar, is then cast to the floor and trodden upon. the participants drink from the chalice and the ritual is then officially declared completed. the order of nine angles offer a similar though different tradition concerning the black mass. whilst in the church of satan's black mass, the naked female takes the place of the altar, the black mass of the order of nine angles stipulates that it is a naked male who serves as the altar. three further participants and a congregation complete the number of celebrants. as opposed to the accepted understanding of a black mass where the participants are all adorned in black robes, t

complete the number of celebrants. as opposed to the accepted understanding of a black mass where the participants are all adorned in black robes, the three leading participants wear white (priestess, scarlet (mistress of the earth) and purple (master of the temple) and whilst the church of satan exclude the sexual element that seems to have been prevalent in many of the previous versions of the black mass, the order of nine angles have included two specifically sexual elements, the first being the masturbation of the priest by the satanism- an examination of satanic black magic side 4 af 21 file//c:\windows\skrivebord\nyt%20til%20bibilotek\ona\various\satanism_an_examin. 20-04-03 priestess, who then ejaculates over the host, which is duly trampled upon by the congregation and the inclusi

cally sexual elements, the first being the masturbation of the priest by the satanism- an examination of satanic black magic side 4 af 21 file//c:\windows\skrivebord\nyt%20til%20bibilotek\ona\various\satanism_an_examin. 20-04-03 priestess, who then ejaculates over the host, which is duly trampled upon by the congregation and the inclusion of an orgy at the end of the ritual. the usefulness of the black mass has a number of different features. its first and most universal function within satanic orders is that it is a powerful ritual of psychic release, a catharsis that enables its participants to free themselves from the conscious and unconscious influences of the prevailing authority of the christian church. by inverting or altering the texts and ritualistic procedure of the christian mas

different features. its first and most universal function within satanic orders is that it is a powerful ritual of psychic release, a catharsis that enables its participants to free themselves from the conscious and unconscious influences of the prevailing authority of the christian church. by inverting or altering the texts and ritualistic procedure of the christian mass, the participants of the black mass effectively tap into and alter their own, often unconscious, feelings and thoughts that pertain to the christian world-view. from such a perspective the theory that satanists who perform the black mass hold the christian world-view as their own becomes a fallacy. for the satanist is trying to free him or herself from the christian world-view in virtue of his or her performance of the bl

ious, feelings and thoughts that pertain to the christian world-view. from such a perspective the theory that satanists who perform the black mass hold the christian world-view as their own becomes a fallacy. for the satanist is trying to free him or herself from the christian world-view in virtue of his or her performance of the black mass. for example, in the order of nine angles version of the black mass the christian 'our father' is replaced by the 'satanic our father' thus 'our father which wert in heaven hallowed be thy name in heaven as it is on earth. give us this day our ecstasy and deliver us to evil as well as well as temptation for we are your kingdom for aeons and aeons'(9) whilst this seems to be the central function of the black mass, the order of nine angles also state that

t is on earth. give us this day our ecstasy and deliver us to evil as well as well as temptation for we are your kingdom for aeons and aeons'(9) whilst this seems to be the central function of the black mass, the order of nine angles also state that if the ritual is performed correctly the energy so raised may be directed by the chief celebrants according to their wills. from this perspective the black mass can effectively live up to its seventh century predecessor the mass of the dead and cause the death of an opponent or adversary. the importance of the black mass in modern satanism therefore has a number of purposes and even though some groups- such as the society of dark lily- regard its cathartic use as something of the past, such catharsis being performed intellectually- it still rem

ical level. this social aspect of christianity is considered to be manifest mainly in the political forms of communism and liberalism. the concept of equality of races and sexes, the goal of eternal peace and the upholding of jewish state from which christianity is assured a firm foundation in its holy birthplace, all amount to a holy crusade according to satanists. the need for a new form of the black mass, one that frees the psyche of the protagonists from the unconscious influences of liberalism and equality is one that has been answered in the form of the mass of heresy. whilst this mass negates equality it upholds and positively identifies with the positive aspects of national socialism. thus the individual pronounces that he/she believes in the inequality of races and the divine stat

y identifies with the positive aspects of national socialism. thus the individual pronounces that he/she believes in the inequality of races and the divine status of adolf hitler, who is perceived as being god-like, a saviour of the aryan race. the holocaust is denied and the swastika and mein kampf are focal points for the ritual, mein kampf replacing the black book of satan which is used in the black mass and other traditional forms of satanic ritual. to many individuals such a ritual appears to be pointless and unnecessary. the holocaust is proven and therefore such a ritual seeks to deny the truth. yet such reasoning only strengthens the satanists' case. nazi germany has become a scapegoat for the projection of the jungian shadow(10) according to some satanists. in the case of the defe

y sublimated in numerous ways. accordingly some individuals may sublimate the sexual energy in such a manner that they orientate towards sexual criminality. the role of the satanic orgy is therefore to indulge and delight in sexual congress in whatever manner the individual desires. the orgy takes place, according to the tradition of the order of nine angles, after an external magical ritual, the black mass being one of the more common. the second function of sex within the orgiastic sphere is that concerning the direction of the energies raised through unrestrained sexual indulgence. with the inclusion of an orgiastic element within traditional satanic rites, the energy that the ritual would have produced is naturally expanded to include the sexual energy which is then directed towards a

herefore not uncommon. the second result of entering the abyss is far harsher than renunciation of the quest. for this is the path that leads to dementia, delusion and/or death. primarily this is experienced when the satanist seeks to encounter demonic, chaotic, negative or darker energies before he or she is ready. preparation for such invocation is a lengthy process. cathartic rites such as the black mass may be of use here, where the individual re-programmes his or her mind and emotions in order to free him or herself from the unconscious influence of repression, morality and guilt. if there is doubt or uncertainty within the satanist's mind the energies may manifest in a manner that is detrimental to the satanist. many people consider the examples of individuals using black magic, ouij

rgy by magical methods such as prolonged visualisation. it is considered to consist of a form of energy that vibrates at a higher level than the physical matter. 6. rhodes, h.t.f. the satanic mass (rider& company: london, 1954. 7. cavendish, richard. the black arts (pan book ltd: london, 1967, p. 345. 8. la vey, anton. the satanic rituals (avon books: new york, 1972, p. 34. 9. robury, conrad. the black mass, in the black book of satan (brekekk: newport, year of fire 102, p. 15. 10. the jungian shadow is the name given to the darker side of the individuals' psyche. it consists of repressed instinctive energy. the order of nine angles believe that the white european race possesses a collective shadow which was presenced during the third reich. 11. order of nine angles. satanism, blasphemy an

mass, in the black book of satan (brekekk: newport, year of fire 102, p. 15. 10. the jungian shadow is the name given to the darker side of the individuals' psyche. it consists of repressed instinctive energy. the order of nine angles believe that the white european race possesses a collective shadow which was presenced during the third reich. 11. order of nine angles. satanism, blasphemy and the black mass (order of nine angles. no publishing date. 12. society of dark lily 'the lhp view of sex-magick' in dark lily 6 (dark lily: london, 1988, p. 12. 13. ibid, p. 12. 14. society of dark lily 'sex and the occult' in dark lily 10 (dark lily: london. 1990, p. 16. 15. revelations 9:1-3. 16. society of dark lily 'crossing the abyss' in dark lily 4 (dark lily: london, 1988, p. 17. satanism- an ex

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 1

this chapter, a number of faith groups that have been called cults and heresies are examined. 255 chapter exploration egyptian mystery schools akhenaten isis osiris greek mystery schools delphi dionysus eleusis christian mystery schools, cults, heresies black madonna cathars gnosticism manichaeism tribal mysteries ghost dance macumba santeria satanic cults the rise of satanism in the middle ages black mass catherine montvoisin gilles de rais anton lavey s first church of satan temple of set ufo cults aetherius society heaven s gate the raelians twentieth-century spiritual expression branch davidians eckanar falun gong order of the solar temple the people s temple scientology introduction from the very beginnings of organized religion in egypt, sumer, and babylonia (c. 3000 b.c.e, certain

m delving deeper hunt, morton. the natural history of love. new york: anchor, 1994. russell, jeffrey burton. witchcraft in the middle ages. ithaca, n.y: cornell university press, 1972. seligmann, kurt. the history of magic. new york: pantheon books, 1948. taylor, g. rattray. sex in history. new york: vanguard press, 1952. trevor-roper, h. r. the european witch-craze. new york: harper& row, 1967. black mass in 1966, when anton szandor lavey (1930 1997, high priest of the satanic church of america, joined socialite judith case and freelance writer john raymond in the bonds of matrimony, he performed the rites over the naked body of lois murgenstrumm, who served as the living altar. later, when lavey explained the ritual significance of the living altar to reporters, he remarked that an alta

et silk and a closefitting blood-red hood from which two white horns protruded. the cynical might point out that lavey s san francisco-based church headquarters was once a brothel; the purists among the satanists might grumble about how lavey s showbiz approach has demeaned the esoteric allure of their secret rituals; but it is difficult to be dogmatic about the precise rites and liturgies of the black mass. most authorities agree that the early sabbats were held well away from the cities and villages on large areas of flat ground. many covens preferred hilly ground, even mountain- t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d mystery religions and cults 293 early sabbats were held well away from the cities and villages on large areas of flat gro

etween its horns. the central feature of all such idols was said to be a prominent penis of exaggerated proportions, emphasizing the rites of fertility in which the ancient rituals originated. the tortures of the inquisition brought forth all manner of obscene versions of the black sabbat, and perhaps the great majority of such testimony is suspect. it must be pointed out that descriptions of the black mass were derived from confessions achieved by torture, as well as from accounts of medieval christians who observed pagan celebrations of the solstices, midsummer, and so forth and who collectively designated the participants as satan-worshippers. however, numerous scholars of witchcraft, sorcery, and satanism generally agree on the following order of service for the observance. the sabbat

ions took on a completely different interpretation when observed by christian witnesses. it was during the sixteenth and seventeenth centuries that the mold became set for the ritual patterns which many today commonly think of as satanism. it was then that the practitioners of the old religion went completely underground with their worship ceremonies while the decadent aristocracy seized upon the black mass as a kind of hedonistic parlor game in which one might express his sexual fantasies on living altars and cavort about in the nude. unrestrained immorality was the order of the day as parisians followed the example of their sun king, louis xiv (1638 1715. satanism was perhaps developed to its highest estate, as the jaded aristocrats began to adapt the witchcraft rituals to suit their own

seer was remarkable. people reasoned that la voisin had secured the church s blessing on her magic. she was soon surrounded by many wealthy clients. la voisin received her supplicants in a darkened chamber wherein she appeared in an ermine-lined robe emblazoned with two hundred eagles embroidered in gold thread on purple velvet. for the right price, the high priestess would officiate at a special black mass for a troubled seeker of satanic solace. if the supplicant were female, then the client herself, regardless of how high-born she might be, would serve as the black mass s living altar. the high priestess kept a secret list of more than 50 roman catholic priests who would celebrate the black mass at her bidding. her great favorite was abbe guilborg (d. 1680, who, in spite of the fact tha

aristocrats, who inconveniently found themselves in a family way, were, however, offered the bonus of having a punitive potion secretly administered to the rogue who had been so careless in his seduction. with moral laxity the order of the day in louis xiv s (1638 1715) france, the shrewd la voisin s home for unwed mothers always managed to provide her with a stockpile of sacrificial infants. the black mass was held deep in the bowels of la voisin s high-walled house in the region lying south of st. denis, which, in seventeenth- century paris, was called villeneuve. the supplicant approached the altar in complete nudity and lay upon its black surface. a black-robed acolyte stepped forward to place a flickering black candle in each of her upturned palms. at this point, abbe guilborg (d. 168

ter was urine; and the host was usually a toad, a turnip, or on occasion, true host stolen from a church and desecrated with filth. the rituals completed, it was time for the offering. abbe guilborg stretched out his arms to receive the infant delivered there by the black-robed acolyte, intoning the dark entities astaroth and asmodeus to accept the sacrifice of the child so the supplicants at the black mass might receive the things that they asked. the child was raised aloft and the priest deftly slashed its throat. marguerite, la voisin s stepdaughter, often assisted at the black mass in the capacity of clerk to the celebrating priest. when marguerite happened to find herself with child as the result of a flirtation with a married neighbor, she became alarmed when she found her stepmother

he satanic bible was published in 1969. present life and in this world. life is the great indulgence death the great abstinence. therefore, make the most of life here and now (book iv, line 1) as a supplement to the satanic bible, lavey published the satanic rituals (1972, in which he explained the church of satan s rituals and ceremonies in greater detail. rituals includes the actual text of the black mass and the ritual for the satanic baptism of adults and children. anton lavey, the founder of the first church of satan in san francisco, ran away from home at the age of 17 to work as a cage boy for the circus lion tamer clyde beatty. later, lavey became a carnival mentalist and hypnotist, then an organ player for the dancers and strippers in the sideshows. on sunday mornings he had an ex

THE LUCIFERIAN PATH THE WITCHES SABBAT MICHAEL W FORD

ssentially moves through darkness (shaitan of midnight/lilith) into the sun (lucifer. the toad rite is presided over by hecate, the triple goddess of the crossroads, satandar- the patron spirit of the rite and lucifuge, the night familiar of sorcery and dreaming projection. this small grimoire contains the rite of the toad but also a ritual of lucifuge for after the working, as well as a solitary black mass, with chants given to charge the toadbone after the ritual. for the road through the rite is through the darkness, it leads towards the light of the sun. illustrated with old grimoire sigils and toadwitch sigils by elda isela ford, the toad rite presents an independent record of 12 the toad rite on the antinomian way of the left hand path and luciferian witchcraft. yatuk dinoih persian

THE NECRONOMICON SIMON VERSION

whom has been pressed into his service at a young age by their parents, who wished to see their sons brought up well-fed and educated in those uncertain times, where the church was the sole power and refuge. the frustration at being "condemned" to a life that demanded the abandonment of society and a "normal" life led many priests to express their hostilities through the office of the demon, the black mass. often, this was also a means of political demonstration, as the church controlled virtually all the political life of the period. in a way, as though in a test tube at a philosophical laboratory, aleister crowley was brought up under similar circumstances- although ver far removed in time from the days of the church's immense temporal power. coming from a fanatically religious christia

THE STAR IN THE WEST BY CAPTAIN FULLER A CRITICAL ESSAY ON THE WORKS OF ALEISTER CROWLEY

-eater. h maurya the sister of criosda says: criosda, ever the same! the old world runs on wheels of laughter for us little ones; to you, whose shoulders strain, the chariot seems a poised fiend flogging you to hell *the god-eater, vol. ii, p. 131. criosda, the self-intoxicated god-eater, drunk on the name of blood, slays his sister, and feasts in true religious frenzy off her corpse. a veritable black mass: criosda. with red lips reeking from the sweet foul feast, i sang in tuneless agony the spell; rolled athwart space the black words: then some force tore me: i heard the tears drop in my heart. i heard the laughter of some utmost god hid in the middle of matter. that was i, the hideous laughter of the maniac laugh when loathing makes the bed to lust, and twine the limbs of agony about t

THE SECRET RITUALS OF THE OTO

or the consecration by fire is roast and divided among the worshippers for use as a sacrament, as a talisman and as a medicine against all diseases. this also is said of the knights of our own holy order of the temple, that the offspring of any one of them by a virgin was roast and an unguent made of its fat wherewith to anoint the magian and ineffable figure of baphomet. consider this. iv of the black mass file//c /documents%20and%20settings/michael..0secret%20rituals%20of%20the%20o.t.o/p3c2.html (3 of 12 [12/28/2001 2:05:25 pm] the secret rituals of the o.t.o. within the roman church have been found ever from the beginning to this day, persons and societies conforming outwardly to that base and materialistic cult, inwardly revolting against it; yet often are such so ignorant of our light

WHO ARE THE DRACONIANS

hich has been given endless names over the centuries. nimrod, baal, moloch or molech, set, the devil, lucifer, there is no end to them. satanism perverts everything positive in the same way that the nazis took a positive symbol, the swastika, and turned it around to symbolise the negative. this is why the satanists invert the pentagram and why they use black to symbolise the darkness, hence their black mass. but they also reverse the symbolism of white and that is a powerfully negative colour to them. the satanic networks, under the names of their various deities, were created by the babylonian brotherhood to serve their needs. we have seen that the accounts of the watchers and their off spring, the nefilim, include references to their blood drinking activities. the brotherhood know that b

WICCA WITCHCRAFT TODAY

pears to think the question is settled because the roman catholic church said the cult was diabolic, and mr. pennethorne hughes's book also gives the impression that witchcraft is a cult of evil. mr. hughes says (page 128 'as the cult declined, any sort of common practice must have been lost, until by the nineteenth century the indoor practitioners of self-conscious diabolism merely conducted the black mass of inverted catholicism. at the time of the trials there was clearly some sort of formal service quite apart from the crescendo of the fertility dance. it would, in a catholic age, be very like the known pageantry of the church's own celebrations, with candles, vestments and a parody of the sacrament. it might be conducted by an unfrocked priest using hosts with the devil's name stamped

medicine would do him good, then the witches' draught was sure to taste horrible- and consequently it cured. if the people firmly believed that mumbo-jumbo with skulls and bones, gave the witch power to cure or kill, then the skulls and bones would be there, for witches are consummate leg-pullers; they are taught it as part of their stock-in-trade. it is often thought that the performance of the black mass is part of the tradition of witchcraft; but to use the late dr. joad's words 'it all depends on what you mean' by the black mass. i understand it to be a, blasphemous parody of the catholic mass. i have neither seen nor heard of this in connection with the cult, and i do not believe it ever existed as one of their rites. rites are performed for certain purposes. these take time, but whe

rites are performed for certain purposes. these take time, but when they are finished the assembly have a little meal, then dance and enjoy themselves. they have no time or inclination for indulging in blasphemy. has anyone ever heard of people wasting time in troubling themselves to go through a parody of a buddhist or mohammedan rite? another thing i have always understood is that to perform a black mass you needed a catholic priest who would perform a valid transubstantiation: god so present in the host would then be desecrated. unless it were a valid communion there could be no desecration. i should be surprised to find a catholic priest among witches nowadays, though in the past many are said to have been members of the cult it has been suggested that witches did not really celebrate

mass you needed a catholic priest who would perform a valid transubstantiation: god so present in the host would then be desecrated. unless it were a valid communion there could be no desecration. i should be surprised to find a catholic priest among witches nowadays, though in the past many are said to have been members of the cult it has been suggested that witches did not really celebrate the black mass but that people become witches by obtaining hosts, either by stealing the reserved sacrament from the churches or by receiving the communion and keeping it under their tongues and then putting it in their pockets; this was then taken to the rites and desecrated. during my lifetime there has been much trouble because priests and missionaries have destroyed or desecrated figures of heathe

by people who were not witches; to stop fires or volcanic eruptions, for instance, or to wear round the neck as personal charms, to bring good fortune, avert evil and, especially, to checkmate attacks by vampires; but all this was done by believers. a witch would not do these things, since she believes she can fabricate much more powerful charms of her own. i believe, however, that sometimes the black mass is performed. once i doubted it; but in february, 1952, i was in rome and was told that some unfrocked priests and nuns celebrated it at times. my informants said they could arrange for me to see it done properly by these unfrocked priests and nuns, but that it would cost me about 20; i had not enough foreign exchange or else i would have gone, so as to settle the question to my own sat

a show put on for the tourists, though i was assured by responsible people that it was not. in short, i believe that people may perform black masses at times for a thrill, or with evil intent; but i do not believe that these people are witches, or know anything about witchcraft. incidentally, i met more than one witch in rome, though witches have to keep underground, and they knew nothing of this black mass. being initiated into the witch cult does not give a witch supernatural powers as i reckon them, but instructions are given, in rather veiled terms, in processes which develop various clairvoyant and other powers, in those who naturally possess them slightly. if they have none they can create none. some of these powers are akin to magnetism, mesmerism and suggestion, and depend on the p

ere there was more loot still to be found, and among others the knights templar, who had done so much for christendom, were charged with heresy, with many of the stock charges and with unnatural vice. how far they, or some of them, were technically guilty is ground for dispute, but very many were doubtless innocent of any conscious heresy. mr. hughes goes on to say that the witch cult conducted a black mass where christian practices were ridiculed and the devil received homage and praise. again, let me assure him that though i have been to many sabbats i have seen nothing resembling the practices he accuses us of, unless he is thinking of the ceremony of the 'cakes and wine' which may be an imitation of the ancient christian agape, the love feast, though i think it is much older. i do not

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