Michael Wynn's Occult Reference Library
BLACK FLAME

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ALEISTER CROWLEY EQUINOX EQ I 1 2

tion but this of accomplishing the great work. barren is this soul of mine, in these 3 1/2 years of drought (the 3 1/2 coils of the kundalini are implied by this) and this ek grata is the little cloud like a hand (yod, the lingam of great shiva) and, though i catch up my robe and run before the chariot of the king into jezreel, it may be 91 that before i reach those gates the whole sky may be one black flame of thundercloud, and the violet swords of the lightning may split asunder its heavy womb, and the rain, laughing like a young child, may dance upon the desert! 12.58. the light beginneth to dawn upon the path, so that i see a little better where i stand. this whole journey seems under some other formula than iao perhaps a pentagram formula with which i am not clearly acquainted. if i

BEHOLDERS OF NIGHT

emerged in ancient cultures and times. the luciferic linage is traced back to the fallen angels of ancient lore, whom tasted from the shadow garden and the pleasures of both the spirit and flesh. that the watchers and fallen ones, led by azazel[1] lucifer, called later iblis, understood the immortality of the psyche is between the path of the not-seen, the shadow and darkness which cultivates the black flame itself. the witchcraft tradition was explored in essence by the practitioners of yatuk dinoih[2, or persian witchcraft of which emerged from the sorcerous shadow-god ahriman, the darkness which would create flesh. ahriman is a pitch-black representative of the hidden and the secret, from which the profane should not see. ahriman and its female counterpart, az[3, are the early fountainh

rms of the scorpion, which would destroy all of which we are to sacrifice the mind to the void of non-being. the left hand path is the strengthening of the mind, and the possibility of one becoming as a separate being, not in order with the natural universe, that he or she is uniquely different. this is the path of lucifer and lilith, those who stand within the dark wells and have illuminated the black flame of self-acknowledgement and the joys of the waking and dreaming worlds. the left hand path tests the individual, uniting the demonic with the angelic, and the balance between the two. it also frees one of the need for a spiritual father or mother, and to confirm responsibility and self-reliance by the individual themselves. that this is sometimes a lonely path is not a misstatement, bu

urate view of the path itself. the lhp is the freedom from such restrictive thoughts as good or evil, or the moral right of the day. the individual must seek to transcend both, and that the image of evil or darkness, is the opposition essence of our selves, our secret essence or holy guardian angel/evil genius of being. the black flame[6] itself is the concept of the gift of seth, of lucifer. the black flame is the awakened consciousness or psyche of the individual, whom has torn down the right hand path concept of trust and dissolution in a tyrant father who demands faith. the black flame is the immortal essence of the self, the true will as which emerged from the fountains of the wells of darkness. the black flame is the light which brings the watchers close to us, that we may drink of t

as torn down the right hand path concept of trust and dissolution in a tyrant father who demands faith. the black flame is the immortal essence of the self, the true will as which emerged from the fountains of the wells of darkness. the black flame is the light which brings the watchers close to us, that we may drink of their cups of ecstasies, the skulls and the secrets they contain therein. the black flame itself is illuminated through the work of the left hand path, through the development of ones own self-divinity, through our famulus and servitors, the guardians and angels of our temple, the arcana of self as revealed in essence. each individual is a model of lucifer, whom is the imagination, or self. that we must shadow forth the adversary to rebel against the natural order, to awake

flame itself is illuminated through the work of the left hand path, through the development of ones own self-divinity, through our famulus and servitors, the guardians and angels of our temple, the arcana of self as revealed in essence. each individual is a model of lucifer, whom is the imagination, or self. that we must shadow forth the adversary to rebel against the natural order, to awaken the black flame of self-knowledge. we are thus iblis, the children of the fire djinn whom shall taste from the skulls of the sleeping. ii) the adversary oh moon nourished haunters of dreams, who have tasted the souls blood of life, from the graves of corpse-sleep from which ye emerge, from the pools of blood beneath the fountains of red sea, that emerge from the dreaming sleep of azrail, move now thro

nd path. the adversary exists within the 8 pointed sabbat star of chaos, called often algol. the very essence of chaos is disruption and the opening of possibility, that we may destroy that which hinders ourselves and thus creating a new form of order. order exists until the self grows into stasis, thus chaos then grows into a positive self-liberation process. the opposer/adversary thus holds the black flame of being within chaos, that we are both the red and black dragon, the sun and the moon respectively. evolution itself is possible when the mind reaches back to the primal well of darkness, which holds the secrets of our origins and luciferic divinity, from then liberation is an available process of the divine gift. iii) saturn, the watchers and luciferian spirits the saturnian mysterie

n is lucifer, being light, wisdom and illumination. lucifer/iblis is the imagination thus azazel, the fallen djinn of fire. lucifer represents also rebirth, inner strength, reason and solitude. in the unity of saturn are both the star of algol[9] hidden (without the averse pentagram) and the mark of demiurge saturnus. it is through satan/iblis (fire) that one emerges in light, thus lucifer is the black flame in the darkness, the light in the darkness. it was in medieval times that saturn itself was the outermost planet, holding the secrets of self transformation, death and the darkness of the soul. the workings of saturn are focused within darkness, and the possibility therein. the self-alchemical process of moving through the sphere of saturn is relative to darkness in that the initiate m

itchcraft religion (yatuk, persian sorcerers used blood of wolves[10 (who are sacred to ahriman) to call upon darkness. ahriman was probably in this sense, one of the first vampyre forms of ancient history. while similar to other fallen angels such as azazel/iblis or lucifer, there is a strong separation of ahriman from such fire djinn. the reason for this is that ahriman is of death and shade, a black flame of essence hidden by the cloak of darkness. iblis/azazel/lucifer is an angel of light, self-liberation and illumination of knowledge (gnosis. in this however, do not dismiss the forces of darkness, they are essential to ones own individual initiation and growth. it is in the darkness that the roots give the nourishment for the tree to reach for the sun. ahriman is thus a form of the va

ndependent initiates of the luciferian path. vox barathrum, michael ford [1] iblis, the black light by peter lamborn wilson. gnosis magazine [2] yatuk dinoih, a grimoire of persian and left hand path witchcraft by michael w. ford [3] lilith, awlraun-lilith, see azothoz by michael w. ford [4] azothoz, a book of the adversary by michael w. ford [5] yatuk dinoih, the ritual of infernal union [6] the black flame is the essence of the isolated divinity of self, the unity of the sethian god form of the individual. see azothoz, lords of the left hand path by stephen flowers and the diabolicon by michael aquino [7] fire and ice and lords of the left hand path by stephen flowers [8] ayn al-qozat explained iblis/satan as the gateway between worlds, or the imagination from which we shall manifest ide

BLACK WITCHCRAFT

orm to go forth to the erotic convulsions of the infernal sabbat. the god of luciferian witchcraft is seth-an, or set (the same as samael, satan. this is the egyptian prince of darkness, a lord of chaos and sorcerous power. set should not be considered merely a god in an anthropomorphic sense, rather a deific force which is the very essence of our being. when azazel or lucifer brought to cain the black flame of consciousness, this was as too set s gift to mankind. by working in the circles of luciferian craft, you are merely fulfilling your ancient heritage. while some choose paths less dangerous than this; the reality of witchcraft as a luciferian gnosis cannot be denied. the great work in reference to set is for the magician to seek divinity, that is awareness, individuality and personal

cribed to samael (satan) and his fallen angels and demons, are but considered astral spirits, that which no longer take physical form, but may become manifest through the magician or witch who may make a pact with them, being initiation and dedication to the left hand path. samael is the patron spirit of the left hand path, as his word is what formed our thoughts and gave us the inner fire of the black flame, our individual process of thought and free will. the magicians who aligned their will with the left way, that of samael (the devil, were given powers over the earth in one way or another; all the while strengthening, defining and expanding their conscious. in exodus 7 the magicians were able to make frogs and serpents by the power they obtained in the devil, thus such creatures are as

COMMENTARY ON THE SEAL OF THE NINE ANGLES

are the masters of the realm (the all-embracing term for the iv+ in the original church of satan: the sorcerers who beam from their towers the powers of darkness to rebuild the world corrupted by six and shattered by the seven, and their seal is the seal of the order of the trapezoid (seal of the priesthood of the original church of satan. ninth angle: the culmination of this dynamic process: the black flame in its perfection: the 'will to power" of nietzsche in a glory of desire: the extension of the enlightened will and initiated psyche throughout all dimensions of space, time, and thought: what in the aeon of set would be uttered as xeper. all material contained herein copyright 1998 temple of set. all rights reservpl1-2 concerning the ceremony of the consecrating the vault of the adept

DIABOLUS

n of war and strife. asmodeus along with savar, who is called the leader of devs, both are the controllers under ahriman of the dryvants, who are known as storm fiends. here 10 the book of thoth, aleister crowley 11 we once again find reference to the adversary through sorcerous will controlling storms and the more unfriendly aspects of nature. andar according to luciferian lore is a demon of the black flame, or isolate consciousness. zairich is a poisoning or testing demon, all of which are featured with invocations in the paitisha and yatuk dinoih. herein beyond the zoroastrian religion, acting outside of any connections with it, the sorcerer may choose this gnosis or current of the adversary in that he or she may seek the dangerous elements to strengthen their own will and separate them

od created mankind, he only held limited facilities. melek ta us came unto adam and suggested that he eat of the sacred fruit. this wisdom as he offered would open adam s eyes to his own black light, the gift of iblis. it was azazel who by offering knowledge to adam and eve was by all accounts the opposer, the adversary who by aversion and a different point of view opened the mind and soul to the black flame of shaitan, that which is self-knowledge and perception. then he was wroth with the pearl which he had created, wherefore he cast it away: and from the crash of it were produced the mountains, and from the clang of it the sand-hills, and from its smoke the heavens. then god ascended into heaven, and condensed the heavens, and fixed them without supports, and enclosed the earth. then he

ns to effectively crystallize the perceived essence of self, the very scratched surface to the core of self, and allow for a beginning of expansion of the will to manifest in other areas inward or outward. 38 this enables the sorcerer to place his/herself on the path of becoming a demon, an enfleshed deified being which is separate from the natural order via the discovery and basic mastery of the black flame. this is the luciferian essence revealed, that which confirms the interplay between azazel/shaitan and leviathan among other fallen angels. and the beast which i saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority revelation 13:2 leviathan is the lord of the will

an and leviathan among other fallen angels. and the beast which i saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority revelation 13:2 leviathan is the lord of the will, the daemon which awakens and crystallizes the essence of self; that in the center is the inextinguishable black flame, the gift of iblis. in luciferian terms, the maker of the possibility of union between samael and lilith, the creation of cain as the self transformed. change may be invoked and willed by the mind depending on the path of the magician. if he/she is upon one path, their focus may invoke positive change, through an optimistic outlook and creating or impelling a beneficial progression in

EMPERORS NEW RELIGION CHURCH OF SATAN

andate, has theistic overtones. part of the church of satan s ideology specifically appeals to people that feel a need to bolster their egos, feeling that they are more important than their social recognition reflects. the satanic bible provides a salt water injection to such people s egos with the assertion that satanists are intrinsically superior people. church of satan literature, such as the black flame, bulge with racist, fascist, and nazi-oriented essays and imagery, all of which are recurring themes among people whose self-esteem is out of proportion with their physical or intellectual abilities. organizations promising religious or similar emotionally gratifying compensation for lacking achievements thrive on such people. the church of satan acknowledges an emotional link between

om probably explains part of the reason why the scam has remained mostly hidden. it is perhaps telling that the church of satan recognized the internet s contribution to growing tension between followers with conflicting ideologies each believing theirs to be satanic because all ideologies fit the vague definition in the satanic bible, and issued several recommendations on the internet and in the black flame [47] to either stay off the internet or not debate with those people that one disagrees with. the church of satan s reconciliation today is provided on its web page [s]ince only a very small percentage of our members choose to interact with people online, it would be an error to think that your online experience is necessarily a reflection upon what your personal experience with the ch

FLY THE LIGHT

t around ritualistic concepts. psychonaut 75 in its current manifestation as a conceptual satanic industrial band provides an interest in the depth of ideology and theory behind the surface of the songs. founder and vocalist michael ford (keteb) structured fly the light around the vision of man and woman falling into the depths of darkness (as with the legend of satan) to discover the inner fire (black flame) of self-consciousness and divinity, to then mutate and transform into something godlike. this model is loosely attributed to the averse or black tree of life known as black eden or the qlippoth. songs such as chaos unveiled and fleshstretcher with their violent patterns and machine like rhythms are attributed to the qlippothic sphere of geburah averse, the demon of the sphere is asmod

FRATER ELIJAH ANGELS OF CHAOS

o talk may be of detriment here. ii/7b: to return from these spaces is of hazard, for ye have believed that you actually went somewhere. the name of isis is illuminated, and a direct reference to the tarot trumps, the emperor, and the chariot. we also see a cube with the number 4 visible 3 times. four mountain-like shapes appearing on a wasteland. there are also 4 question marks on the page (1 in black flame beneath the cube, with the number 4 written in the point. too much advice has already been shown. ii/8a: a dweller is shown. this is highly dangerous. there is a play of the word(s: a void avoid. ii/8b: a truth. ii/9a: what more is there to say? to achieve the ecstasy of heaven, let us make a mockery of all. the number 418 is shown on the page of this it s meaning. ii/9b: a note on the

GOETIA LUCIFERIAN

as shadow aspects of the sorcerers psyche. these shadows of the self are essential to our own selfdevelopment and becoming as individuals. it requires that the witch be well disciplined and also well balanced, save from the gates of failure and madness. to look into the eye of set and lilith-hecate or even ahriman is to face off forces which would devour any not prepared to become bearers of the black flame, a luciferian spirit themselves. once this pact is made, when the sigillium diaboli is upon the mind, spirit and body, then there is no turning back only the ascension of the spirit as beyond the mortal clay. 6 in the modern world of magicians, sathan is our initiator and stimulator of the psyche. one should remember, in pre-islamic lore satan/azazel is considered the imagination sufis

being, that is, they resonate with the more developed aspects of the self i.e. communion with the initiatic guide/holy guardian angel. demons are spirits/fallen angels which proceed to grow in shadows and the darkness of the earth, but are as significant and beneficial as angelic spirits. in unity these djinn are of fire and air, thus enflame the very essence of self in the illumination of being (black flame self- perception and being. black magick is the development and refinement of the self on every level. it can be unpleasant such as questioning yourself and testing your limits, and it can be pleasure filled. it is necessary not to grow lazy while working with these spirits, as the work will then disintegrate and cause numerous problems. stay focused and resilient to the purpose of the

o, light bearer. a common shadow association is lucifuge, latin for fly the light and may have close associations with mephistopheles. lucifer in this aspect is the angel of light, the adversary. lucifer is a title which is beheld by the fire djinn azazel being the first angel, fallen from the stasis of light. by this manner, lucifer is the liberator and developer of humanity with his gift of the black flame, or individualized self-perception. leviathan- west (from lvthn, the crooked serpent/dragon of the sea. leviathan is the daemon of immortality and initiation, that the beast and scarlet whore moves through to arise from the oceans as the beast 666, the solar spirit of manifestation and creativity) satan south (from the root shtn, meaning adversary. satan is the name associated with aza

, the solar creative (and destructive) force of change and self-deification. there are two primary faces of the adversary. the celebrant may construct as mask of two sides, which shall be placed upon the center of the altar. a phallic symbol or stone god may be near the mask as well, symbolizing the solar creative force of the beast 666- one- the fallen seraph lucifer, the angelick essence of the black flame, the very source of our wisdom, being and becoming. two the seraph of flame, the djinn iblis of fire, daemon of the blackened flame, serpent beast dragon wolf goat. satanas is the devil-cloaked initiator of the path of the wise, those who laugh at the warnings of a cringing society. robe thyself in crimson, the color of flame and movement. the symbol of the averse pentagram, being down

INFERNAL SABBAT LIVE

th to become something better. this black mass, as performed in two parts through the musick of psychonaut 75, is that of two aspects of the dragon the light and the grave, unto earth the fallen angels descend, the earth opens and the vampyric shades and the dead walk the earth. this ritual was designed as a means of opposition to bigotry and oppression, that lucifer rises to awaken each with the black flame of perception and self-love, while the vampyric archetype announces the communion of the cthonic forces of the earth, the demonium of the earth. this ritual is thus in two parts i the ritual of lucifer ii- the ritual of lilith join with us, summon with us awaken the black light and master the primal darkness! designed to induce the symbolic role of the vampyre and lycanthrope in modern

INVOCATION OF THE ADVERSARY

irit of change, rebellion and progression. the symbol of set the adversary shall take the earthen form of the devil, the solar creative (and destructive) force of change and self-deification. there are two primary faces of the adversary. the celebrant may construct as mask of two sides, which shall be placed upon the center of the altar. one- the fallen seraph lucifer, the angelick essence of the black flame, the very source of our wisdom, being and becoming. two the seraph of flame, the djinn iblis of fire, daemon of the blackened flame, serpent beast dragon wolf goat. satanas is the devil-cloaked initiator of the path of the wise, those who laugh at the warnings of a cringing society. robe thyself in crimson, the color of flame and movement. the symbol of the averse pentagram, being down

KETAB E SIYAH

nished for that. behold, i who have triumphed over the great enemy am now become messiah, the chosen of god. and he was answered by them, verily art thou the very son of god, for in thee hath the will of god become person. then michael said, messiah, lucifer is vanquished, but he is not unmade. for though he ventured into the outer darkness, he yet exists apart from god. and with the power of his black flame he hath created a hell, wherein all wills are equal, and himself he hath proclaimed satan, for he declares never to leave the law of god unchallenged. messiah thought, and he answered, i would not have this peace we have won so dearly lost again to war, for the very concept of seraphic war is an abhorrence to god. let my word be brought to satan i, messiah, shall grant the existence of

rilliance said, i am lucifer revealed, who am the eternal flame. i go now to earth, for no longer shall man be confounded in godly ignorance. and then the brilliance became as a flash of fire in the vastness of space, and we knew that satan had departed from hell. but on earth, where man wandered in mindless bliss, the firmament blazed forth with fiery tongues, and all the land was covered by the black flame, which burned not, though it bewildered the eye to see it. and raphael and his guardian angels were dismayed, for nowhere could 454 they see man or the spirit which had come to him. then did raphael call upon michael to strike the black flame with the force of god, but even then was the flame vanishing of its own accord. and at first it seemed that earth was unchanged, but in the eyes

stood not the meaning of my words, but said, the lord god shall triumph, for it was thus taught to us by the son of god himself. and of this i now speak. for messiah the man walked on earth, even as i watched the glory of rome blossom in might and majesty. but azazel said, loose not thy force against the person of messiah, for satan himself would speak with him. and again from the sky flashed the black flame, and i saw that satan had come to earth. and so was called the first meeting of satan and messiah since the great war. with coldness did messiah gaze upon satan, saying, would thou confront me, then? hath thy gift proven so powerless against the might of god? but satan answered, messiah, what thou now propose to do- to proclaim thyself son of god among men- shall bring not the peace th

who shall bring to the end of the universe the glory of thy satanic will! i am belial, who bring to thee the third great key of hell, by whose power ye shall confound 461 all the laws of heaven and earth. before thee shall chaos fall, and thou shalt wield for thyself the great mysteries of the macrocosmos. i speak to thee of that which is called the black magic, for it is true spawn of that great black flame which first brought thy will to life long ages ago. to council with satan i also was called, and the lord of light said to me, into thy charge, daemon of essence, i give the essence of my own being, the black fire whose power alone can effect creation by force of will. against thee who wield the black magic no law shall stand, and thus i call thee belial, who art one without master. an

o art one without master. and as i have bequeathed this essence to thee, so let it come finally to man, who shall overcome the great balance and bring to the flame a change, for in supremacy it shall become red with the perfection of the will of man. and to earth came belial, to view the teachings of asmodeus and astaroth. and i saw that satan, who himself oft chanced company of men, spoke of the black flame to the first magi of men, testing their wills in the control of the raw forces of the cosmos unbound from the law of god. and in his innocence man knew not the majesty of the flame, using its lesser powers for finite and minor alteration of the divine law on earth. and as man might unleash the flame beyond his skill to master it, satan said, belial, the black flame cannot incline merel

me, using its lesser powers for finite and minor alteration of the divine law on earth. and as man might unleash the flame beyond his skill to master it, satan said, belial, the black flame cannot incline merely to the base ends of ordered existence. man must recognize the ultimate potential of my gift ere he destroy his very race through its abuse. convoke therefore a church of satan to tend the black flame with care and wield it with wisdom, preserving for man this key to infinite will. and i answered, so it shall be, and this church of satan shall herald the glories of the satanic age of man. the days of the god-churches shall pale with decay and dissolution, and the realm of messiah upon earth shall crumble to ruin with the coming of the satanic man. to those who would dare the black m

. by relation and time i have oft been sought, but leviathan shall yield to none other than the final master of the universe. leviathan is the absolute, man, and if thou would presume to realize what neither heaven nor hell may effect, know that when thou behold the presence of leviathan, thy end hath been attained. only through obliteration of the universe that is may man seal his mastery of the black flame, for only thus may he know that he is not subject to a greater will. heaven must perish, hell must perish, and man alone must remain ere the black flame becomes red in the glory of its perfection. then the red magus shall behold only leviathan, and he shall recognize that he has become the perfect mind, who shall remake the cosmos in the eternal glory of his satanic will. 463 464 liber

LESSER ABSORBING RITUAL OF THE PENTAGRAM OF SET

jumps a great fierce wolf bearing it's snarling fangs. say" on my left. abbadon" 5) a gentle being steps into view (his looks are deceiving) he is the beautiful angel of hostility. say" on my right. belial" 6) throw your arms in the air with furious abandon! say" about me flames the pentagram of lucifer. prince of darkness" 7) wrap your arms around yourself in an embrace. say "within me burns the black flame of sr letter from a luciferean by rex monday since my last epistle to chaos international, i have received some correspondence from some readers who have sought further elucidation on the nature of my satanic philosophy. one question in particular, i found somewhat amusing was that of "do you follow a genuine [my italics] satanic tradition" this is a good starting point for discussion

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

of lylyth the temple of lylyth in lylyth we see a true individualist, who refuses to be what her own husband expects her to be. she becomes a wicked evil character simply because of this act of defiance in the eyes of good people everywhere, but when examined by the satanist, she is merely a kindred soul, who has experiences very much like our own. from the unpublished manuscript the book of the black flame the feminine aspect of deity is something that is, for the most part, lost to the western religious tradition. american satanism is no exception to this general rule. historically, different world cultures have vilified both females and goddesses, especially chthonic goddesses. foot binding, witch burning, and suttee are the legacies of such cultures. zeus the rapist, the celibate jesu

e education press has an excellent magazine, home education magazine, and many informative books, including good stuff, an invaluable resource for anyone who loves learning. christian slant is obvious but not overwhelming. send for a free catalogue from hep, box 1083, tonasket,wa 98855. national homeschool association, post office box 157290, cincinnati, oh 45215-7290 (originally published in the black flame 5, nos. 3 and 4, 1995. reprinted with permission) the following fbi report on ritual abuse by kenneth lanning is probably the most influential document ever written on the subject. reports of satanic ritual abuse cases began to sharply decline after 1992, partially as a result of lanning s influential work. the report holds up well even today, despite the many developments that have ta

rd and fast conclusions. the representativeness of the sample partially depends on the size of the population from which the sample is drawn. some of my satanist contacts guestimate the total number of practicing, self-identified satanists in north america to be no more than 700 800. if this is the case, then the number of respondents represents a good sample. on the other hand, the editor of the black flame, a satanist magazine, commented this estimate by noting that: each issue of the black flame sells between 7 and 8 thousand copies. if even only half of the readers were folks who consider themselves to be satanists, this would up the estimate given above for practicing satanists by a good deal. i submit a good deal more than half of those who buy this magazine see themselves as satanis

LIBER DCCCLX JOHN ST

t this of accomplishing the great work. barren is this soul of mine, in these 3. years of drought (the 3. coils of the kundalin. are implied by this) and this ek.grata is the little cloud like a hand (yod, the lingam of great .iva. and, though i catch up my robe and run john st. john 77 before the chariot of the king into jezreel, it may be that before i reach those gates the whole sky may be one black flame of thundercloud, and the violet swords of the lightning may split asunder its heavy womb, and the rain, laughing like a young child, may dance upon the desert! 12.58. the light beginneth to dawn upon the path, so that i see a little better where i stand. this whole journey seems under some other formula than iao.perhaps a pentagram formula with which i am not clearly acquainted. if i k

LUCIFERIAN SORCERY

brief passages. cover illustration- the mask of the adversary, by elda isela ford. the mask itself is a sigil of self-transformation into the essence of iblis, known as shaitan the adversary. this is the union of light and shadow, from which side are objectively opposite. the left-hand side is the pure and beautiful face of lucifer as flesh, sun and empowerment through the perception of self; the black flame. the right hand side is the shadow of the opposer, noctifer or ahriman in flesh. between the opposer/adversary set awakens. succubus publishing phosphorus inner publications 3 sorcery has gone through an awakening in the past 30 years which allows for new experimentations and developments. the significance in the last 30 years is the beginnings and critical stage of what became wicca a

t. lucifer would be considered the same as the thelemic aiwass, the spirit of the 93 current that brings love and positive self-growth through magick. the word magick itself is defined as ascending. lucifer is prometheus, the one who brought the fire of imagination to mankind. lucifer is known in the witches sabbat covens as the egyptian god set, the lord of storms and chaos and the bearer of the black flame. thus, lucifer revealed, is the initiator by fire and the creator of the left hand path. lucifer, as being the shadow form of our imagination, thus shaitan the adversary, gives us the ability to open the gates of self-initiation through the witches sabbat mysteries. 4 we are required to have the individual love of self, strength and determination to pass through the long winding path o

efined to search the possibility of immortality. above lucifer, the morning star one upon the path of iblis (spelled also eblis, or shaitan who was ayn al-qozat hamadani executed in 1131 a.d. bravely announced his path of illumination, which spoke of the black light above the throne as the western idea of the sun at midnight or black sun. this may be revealed within the witches sabbat path as the black flame, or illuminated luciferian sense of self. it is the beautiful presentation of ones own being, and that we may grow and emerge from it into infinite possibility. shaitan, satan or lucifer is considered the guardian of the threshold, the gateway to the space between worlds, known as the twilight or in-between of the nightside and dayside. through this 5 gateway may we draw the immortal e

oners of the craft, those who between the twilight of dawn and dusk dive the dream waking environment and meet as spirits and other forms to gather under the black sun, or under the arms of luna, awaiting the embrace of lilith and hecate, the queens of the sabbath. it is through the witches sabbat circles that the watchers and fallen angels brought to us the gift of what is called witchblood, the black flame of awakening that offered an awakening of senses. each angel still exists in spirit form upon the earth, allowing a linage to emerge from different areas of psychic and physical development. the essence of witchcraft should be explored within its dream based roots, the touch of witches sabbat initiation. as the angels brought us the lore of the wise in the early times, so we must conti

ary symbol may the practitioner emerge through the dual gnosis of lucifer and shaitan, the gateways of becoming upon the path. the order of phosphorus is founded upon the techniques taught through the lore of witches sabbat, the lore and legend of the old transferred into magickal technique. the common history of the gnosis is labeled luciferian as it was indeed lucifer and azazel who brought the black flame to humanity, enabled it to rise above the mongoloid putty of our ancestors and become something beautiful. witchcraft was a natural tool, taught by luciferic angels known as the watchers, and their cain inspired brethren known as the nephilim. this is the lore of the nightside, from which legend becomes desire which takes flesh. the very beginnings of witchcraft hold much lore and lege

es can an effective path be built and expanded upon by each individual, allow interpretation to mold through each witch or sorcerer seeking the path. the symbol of the devil within the dark witches sabbat path is symbolic of transformation within each individual, which appears at first glance, dark and foreboding yet essentially allows a great light of wisdom and power to be revealed. this is the black flame, the knowledge of self-consciousness and the process of becoming something greater. the devil or shaitan as it is called is a part of the gnosis of luciferian selfliberation and awakening. the devil is essentially, humanity s darkside, the very essence of infernal teachings that reveal man and woman as holding their own infinite potential. the light of knowledge which depicts good and

blood covered hawk of sunrise! come forth and guard this rite! zariza nalaia sroha 20 eastern guardian of the gateway- thoth, lamp and wisdom of the moon, guardian of the arte magickal come forth and guard the southern quarter open thy scrolls of sorcerous knowledge i seek the gateway of lunar awakening! azothoz thoth likalia northern quarter guardian of the gateway- set-an ziorzo, bringer of the black flame guardian of the northern quarter, i summon thee forth to protect and fortify this circle typhon sothis, do come forth! lord of darkness, night and storms of chaos! i summon thee forth to guard and protect this rite! ad alantra sorio sabriao atumaza seth from each guardian that shall encircle my presence first born of the craft, hear me and come forth! by ankh eternal life itself, immor

dark gods as models of strength and a symbol of immortal manifestation. the shadow form of lucifer is set, who is the ancient prince of darkness. set is the aspect of the infernal yet not self-destructive. if one seeks to become as set, to master chaos and the depths of the subconscious, then one opens a direct communication with the setian gnosis. this is when the great illumination known as the black flame takes place, and the individual is able to perceive that life is what he or she makes of it, and everything is possible with a positive outlook. the christians would have you believe that black magick itself is the path of death and destruction, however it is honestly quite the opposite. the christian monotheistic religion is self-destruction by placing exterior worship of a deity alie

on or summons of shadow forms or qlippothic beings for such operations, not the great work or holy magick. let the sorcerer not be bound by the instruments of magickal art, for these are outer projections and extensions of the will. the sorcerer may be clothed and draped in the night sky, covered in the grave soil and green of the earth and through the perception of the awakened eye (lucifer) and black flame (seth) shall he or she work magick. free yourself of instruments only to command their use according to your desire. the four triangles which symbolize earth air fire water as developed from hamara t: the earth triad is the triad of light and the water triad is also that of darkness. both should be considered in their awakening aspect. use the triangles as you move through the elements

he mentioning of blackened light is the light of azazel, or shaitan embodied on earth through cain, the initiator of the sethanic path of witchcraft. east lucifer as azazel in the earthbound form, the mentioning of twelve wings in reference to the serpent angel. lucifer is the freedom of will from which the individual may seek to strengthen and illuminate the self in ones own discovered light, or black flame. north the cold north is the direction of not only cain as the lord of horsemen, but also of set-heh the adversary. set is the egyptian god of chaos, storms and darkness. the isolator, set is the adversarial god of change, strength and sufficiency through the will. set is the mask of azazel, the lord of flame. within witchcraft cain is considered the offspring of samael and lilith, thu

the possibility of manifestation. ba- the soul in egyptian mythology. when the immortal physically dies, the ba, which is the astral body, lives on within the tomb and beyond. ba may be seen as the evil 34 genius of earth bound force often presented in egyptian lore as a human headed bird. the ba is the psyche and force which exists beyond the veil. balefire ritual fire used in coven gatherings. black flame the illuminated essence of being, the concept that we perceive ourselves and our separate aspect from the natural order. the gift of set or azazel. chalice the magickal cup used for philters and ceremonies. while some covens and individuals use the silver cup, one may use a kapala as well, which is a human skull cap often imported from tibet. coven a small group of magickal practitione

LUCIFERIAN SORCERY AND SET TYPHON

, in the early 1950's, drew numerous illustrations of the sabbat in various forms, including many infernal aspects of his early career. kenneth grant later illustrated much of spare's luciferian gnosis in his legendary work "images and oracles of austin osman spare. the sabbat of the witches is a dreaming aspect of the imagination, of strengthening the self into the arcana of the cunning fire, or black flame. the lore of cain as the lord of horsemen is the earthen bound spirit who kindles the very flame of self, the illumination of iblis/shaitan. he or she is a vessel reflecting its unique touch, different from all others, as well as each other who make walk a similar path. it is within the nature of the ourobouros bound mirror that we emerge into the dream of spirit flight, when the sun i

and direct line into the luciferian gnosis, as well as the sethian aspects of self-evolution. the luciferian essence itself is intertwined with the work of the sethian. it is a tool of self-deification and advancement, with a more firm and serious approach than some chaos magick aspects. the luciferian path is one of luciferian self-deification, from which set emerges behind as the bearer of the black flame. it is time to usher forth a challenging, a potent new form of witchcraft, a return to primal sorcery with the highest aspects of the sethian, ahrimanic or luciferian spirit. this article was originally published in a setian publication as sabbatic sorcery and set and has since been advanced accordingly and fully updated. suggested reading: luciferian witchcraft by michael fialuciferia

LUCIFERIAN WITCHCRAFT AN INTRODUCTION

be learnt from other cultures, however the heart of such always emanates within a focus of folk magic or witchcraft. the order of phosphorus is founded upon the techniques taught through the lore of luciferian witchcraft, the lore and legend of the old transferred into magickal technique. the common history of the gnosis is labeled sethian as it was indeed lucifer/seth and azazel who brought the black flame to humanity, enabled it to rise above the mongoloid putty of our ancestors and become something beautiful. witchcraft was a natural tool, taught by luciferic angels known as the watchers, and their cain inspired brethren known as the nephilim. this is the lore of the nightside, from which legend becomes desire which takes flesh. the shadow world of the magickian is shrouded in arcane w

a demonic astral region, beneficial to those who dive the mirror of lilith and become stronger. through the diving of darkness one shall embrace the light. the symbol of the devil within luciferian witchcraft is symbolic of transformation within each individual, which appears at first glance, dark and foreboding yet essentially allows a great light of wisdom and power to be revealed. this is the black flame, the knowledge of self-consciousness and the process of becoming something greater. the devil is essentially, humanity s darkside, the very essence of infernal teachings that reveal man and woman as holding their own infinite potential. the light of knowledge which depicts good and evil is a great wisdom few may handle responsibly, it allows one to create and destroy. the devil is defi

itioners of the craft, those who between the twillight of dawn and dusk dive the dream waking environment and meet as spirits and other forms to gather under the black sun, or under the arms of luna, awaiting the embrace of lilith and hecate, the queens of the sabbath. it is through the luciferian circles that the watchers and fallen angels brought to us the gift of what is called witchblood, the black flame of awakening that offered an awakening of senses. each angel still exists in spirit form upon the earth, allowing a linage to emerge from different areas of psychic and physical development. the essence of witchcraft should be explored within its dream based roots, the touch of sethanic initiation. as the angels brought us the lore of the wise in the early times, so we must continue to

MICHAEL FORD A RITE OF THE WEREWOLF

e snout grows sharper teeth, horns emerge from the head and much of the fur dissipates. the flesh changes from ashen gray to a dark black-green scaled form. this is the ahrimanic dragon form, a state of being in which the witch has begun a selftransformative state into a deep communion with ahriman and tiamat the druj of darkness who by their isolation and individual beings, bring the gift of the black flame to those who seek to be like them. in such an instance, focus your journey to arezura, or hell (a secret meeting place of witches) and record your results upon waking. notice the beings you meet and all that is revealed to you. the methods of using a bone or charm designated through ritual practice and meditative awakening shall be something of a wolf-skin which activates mental 6 tran

ator may be best understood by the tarot as presented in the book of thoth. satan/set is the ass headed god of the desert, the lord of storms and desolate places. set is the tester of self, the adversary and 9 luciferian is also relevant to the egyptian god set, sethanic= of set. 10 see iblis, the black light by peter lamborn wilson. the flame of isolate consciousness and being is the black light/black flame. this is defined as the fire and perception of being, antinomianism. 11 the book of thoth weiser publications 8 opposer. set is also related to saturn. this planet, called also shabbathai, is the sphere of saturn and is considered a meeting place of the witches sabbat. the image of those leaving the flesh, to go forth in the name of the devil by flying with familiars and other demons i

MICHAEL FORD BOOK OF CAIN

ade goddess, and have faced the hungering shades of ahriman, who blessed me in the dreams and nightmares of the wise. i, cain, who sipped of the emerald grail and the skull cup of the dragon-goddess, did i taste the pleasures of the harlot, walk the earth forever. i am the wandered, and many forms i will take. that even that i have left flesh shall my spirit dwell on, that i who have embraced the black flame just as set-an of egypt, that i shall dwell in the places of the earth lest seen, but in this path one may find me. by forest or desert some may call me, and i may answer calls of initiation into the circle of the witch born. in the fire of the adversary do i walk for eternity, my father s soul illuminating those who seek me. i am vampyre and i am the sorcerer of light from the serpent

MICHAEL FORD WITCHMOON

blood of your left hand. the parchment should be written in something as the description given: i__birth name, hereby on the day of, announce the dedication to the path of the wise, from which the left hand path shall be revealed unto me! i proclaim my birth rite towards the luciferian path of ascension. i free my spirit to be now free unto myself, so that i may develop the gift of azal ucel, the black flame itself! my name shall now be, a child of the fallen seraph, asmodeus, astaroth, belial and lilith bless my sacred path to the great serpent-angel shaitan called azal ucel 50 50 i now cut myself in the name of the dark bringer, noctifer, the devil by twilight. that eye sight grows in the weavings of dusk and dawn. the gates of the dead are opened! bless my mark, which is the sigillium d

ts" or what-have-you, a celebration not a battle. any sexual congress, astral transformation and such which may occur are between the astrals participating. a basis of desire and manifestation will occur in these dreams. the sabbat luciferian- the luciferian sabbat; the union of the spirit with the seraphic angels and watchers. by holy meditation on the brilliance of the illuminated self will the black flame or essence of self be discovered. this is the ritual of the holy guardian angel the true will/true self. symbolized by the luciferian ascent of the isolated or sethian (setian) sense of being is self-deification possible within a positive aspect. the angelic famulus (latin for familiar also the hga) is the expression and essence of the true self is a magickally developed form. this is

: path of infernal congress: goetic and low sorcery brought in union with high sorcery. summoning and binding atavistic and earth bound forces, substance from shadow. the initiate will visualize each aspect of the daemon/spirit as a path of self. two: path of shaitan the adversary: this is the self-invoked transformation of the devil of the earth the fire djinn-seraph iblis/azazel who brought the black flame unto humanity. shaitan is the path of luciferian self-liberation from which we grow and expand consciousness, from this path we develop in the darkness and shadow of self. three: path of lycanthropic transformation -meditation unto the transformative state of the werewolf. perform a ritual of the devil s skin. the ritual will project into dreams the state of the beast. meditate, imagin

MICHAEL W FORD THE VAMPIRE GATE

and whole. we seek to go forth in the night in the form of the beast, drinking from the waters under the moon. we devour paradise and bath in the blood of the moon. our brothers are yatus, sorcerers of ahrimanic witchcraft; our sisters are pairikas, daughters of az. we are the people of the lie (druj, we are the those of demon-flesh awakened and ancient, forever seeking to further illuminate the black flame. our religion is sorcery, that which is ensorcelled by our practice of yatuk-dinoih (witchcraft. life is the great gift of ahriman, as isolate consciousness (the soul or psyche) is separate from the natural order. the black order of the dragon is entirely spiritual in nature, aimed at the theory of gaining immortality via the psyche. it is the physical path of exhaustion, of when the s

he psyche. it is the physical path of exhaustion, of when the spirit and flesh are one and become stronger with insight and determination. the core essence of the serpent is the eye which hides within the flesh. therein is the power ch an, of nothingness and silence. such is the glaze which captivates and announces the mastery of presence. it is the spirit of light which is self-illumination, the black flame. who is the teacher commanding and striking down the ego. the luciferian realizes the ego must be stripped and burnt away to reveal the black flame of immortal being. this being or serpent fire within is always mutating, changing, becoming. the serpent then ensorcels the spine to become the foundation of leviathan. 15 luciferian will is the satori, which is an endless chalice of blood

with venom instead of blood, initiating transformation. the great dragon was thrown down, the old serpent, he who is called the devil and satan, the deceiver of the whole world. he was thrown down to the earth, and his angels were thrown down with him revelations. tiamat cloaked ferocious dragons in fearsome rays, that she encircled them in the luciferian light, they 21 bore mantles of radiance (black flame) and made them godlike. tiamat thus lifted up kingu or qingu as the leader of these vampiric beings, she cast a spell which made him the lord of the gods, his word would be law and she gave him the tablet of destinies. kingu went forth to battle and was later defeated. his blood was used to beget the human race according to legend. let s consider the path of tiamat and its relation to

your stillness and state of mind. preparing the luciferian spirit in luciferian witchcraft, liber hvhi and all of my other works, there are a handful of rituals and mantras which will focus the mind. let s try a more simple, perhaps direct means of preparing the mind. 1. facing east, have an image of lucifer as the bringer of light on the wall. have a candle of black on the wall representing the black flame, balanced wisdom gained. 2. take your attention to lucifer as manifesting everything powerful and light based in your life that source of strength, invigorating inspiration and power as you can see it. lucifer as the initiator brings awareness and self-realization that you can be the god or goddess and free from yoke or a master. the path involves balancing the demonic and angelic in t

u can be the god or goddess and free from yoke or a master. the path involves balancing the demonic and angelic in the self in short using both aspects equally. 3. lucifer is the bringer of light which establishes all wisdom and knowing, this is the flowing lion- serpent who is of the sun and the darkness of 27 night. let us first establishing the foundation of the luciferian guide the light. the black flame glows and illuminates in you, the luciferian spirit surges and is encircled around your being. you do not allow this energy to escape, instead spiral it through your chakras and then up upon the crown of your skull. once this is established move it downward again through a cycled, repetitive motion of spiral force. this serpent power will establish power in your astral body. 4. begin a

led around your being. you do not allow this energy to escape, instead spiral it through your chakras and then up upon the crown of your skull. once this is established move it downward again through a cycled, repetitive motion of spiral force. this serpent power will establish power in your astral body. 4. begin a careful focus of this light within your ajna center between the eyes. imagine this black flame burn so great that it cast a long shadow on all around you. you are the greatest light bearer of them all. now you can see there is no other being as bright as you alone and without any other god. does it feel so bad after all? 5. do not allow this great light to expand higher than your crown chakra, you are not stop the process of self-deification, but later test it and strengthen it

as you alone and without any other god. does it feel so bad after all? 5. do not allow this great light to expand higher than your crown chakra, you are not stop the process of self-deification, but later test it and strengthen it. imagine this light can awaken others, that you are fair and beautiful. that there is a strong reason for all love and happiness to surround you. 6. this essence of the black flame, this light, as it grows brighter will begin to cast darker shadows, but also magnify darkness around you until your body itself is cloaked. purple and bluish lightning will electrify the room as it strikes down from this great light. focus the light to move downward through your material body, through your limbs and surrounding your shell. 28 7. once you have done this, now you visual

it is a connection to the greater world beyond, to a timeless, immortal spirit. devouring- achieves ease of identity, hunger becomes greater if not balanced. draining should be conducted in deep sleep cycles. non-devouring (self work- wisdom, luciferian will, balance, spiritual insight from experience with your luciferic angel or higher intellect. chakra six:-third eye chakra akoman light as the black flame, archetypal identity, oriented to individual power. this chakra is known as the brow chakra or third eye center. it is related to the act of seeing, both physically and instinctually. devouring- tapping into another consciousness, third eye as vampyre. drinking from the ajna chakra brings an elevated level of power and sleeping. non-devouring reading thoughts through body language, div

aining energy in crowds or social situations, the ability to focus and pull in chi or energy through focus even in distracting situations. build selfawareness and self-love. non-devouring (self work- the balance of opposites darkness and light, ego higher articulation (intelligence, luciferian angel, demonic aspects (carnal instincts, ahrimanic daemon. chakra three: the navel chakra -naonghaithya black flame of consciousness, ego identity, oriented to self-deification this chakra is known as the power located in the solar plexus. 44 devouring- drains from ego and builds the essence of self from a conscious level. non-devouring (self work- consciousness and empowerment of self. understanding the sense of i. chakra two: the sacral charka- aeshma water, emotional identity and instinct, orient

let it become the elixir for immortality. samael, who is the dragon, yaltabaoth, chaos bringer, lion- serpent, ascend through me and i shall be granted the kingship as lord of the earth facing the north65 tiamat, ancient dragon-mother, who shall guide my transformation into a ferocious dragon, who shall cloak me in fearsome rays of the black sun, who shall illuminate my mantle of radiance as the black flame, hearken and remember your blood! from the north, let your blood hear my voice and your spirit shall wake to ascend through me. tiamat, i shall become a giant serpent in spirit, bear your snakes within me, my wisdom shall be as sharp and cruel as fangs, that i may drain those who shall substain my immortal spirit. facing the west- leviathan, whose mouth is filled with burning lamps, wh

ll be fair and calm unto the unknowing. i shall drink and be sated, that all life energy shall fill me with power. the darkness shall feed my shadow and i shall be a terror to my enemy! drink from the chalice facing the mirror: this is the blood of those who shall serve my life forever. as the dragon of many forms do i announce my master and deification. i drink this and become as a dragon of the black flame. hail tiamat! 66 drink deep and focus on those elements you wish to grow in yourself. 5. the devouring the luciferian must understand by the first aspect of initiation upon this path demands that the self is realized as the most important. the luciferian must now devour those aspects of the consciousness. take in the strength and gift of each draconian power, their fire surging in your

ctim. close your eyes and visualize your astral body expanding around your form, transforming and shaping to your desire. feel the flow of the astral around you as you will it to grow in power. let your emotions guide its transformation and feel the ecstasy of becoming. let 68 your astral body outshine from the blackened flame the one who you wish to meet and drain in the dreaming body. allow the black flame to illuminate in the ajna chakra, recite facing now the mirror: let all who look upon me collapse in utter terror! recite 9 times. imagine now your astral tendrils arising from your astral cloak and it transforms into a black shadow emanating the demonic form you have taken. feel the tendrils transform into serpents which are long in fang and venomous. tiamat, mother of serpents who ha

ho broke the chains of dogma by the black light, the torch of self-perception of being. az also represents lilith as the goddess of the beasts of the earth, the very mother of demons and sorcerous beings. az was said to be created in the zurvan myth as a black substance like coal, which would devour all creation, manifesting her as a vampyric being. azazel [hebrew] the first angel who brought the black flame of being to humanity. azazel was the lord of djinn and was said to be made of fire in islamic lore. azazel refused to bow before the clay of adam, 79 saying that it was profane. he was cast from heaven to earth and was indeed the first independent spirit, the initiator of individual and antinomian thought. azazel was later related to the watchers, the hebrew goat demon god and shaitan

zhi dahaka is said to be filled with serpents, scorpions, toads and other insects and reptiles. azothoz a sigillic word formula which represent the golden dawn definition of the beginning and end, alpha and omega. azothoz is a reversed form which is a symbol and glyph of the adversary, shaitan/set and lilith. this is a word which signifies self-initiation and the power which is illuminated by the black flame within. bevarasp [avestan/pahlavi] myraid of horses, meaning also ten plagues on humanity. this is a name of azhi dahaka or zohak. black flame the gift of shaitan/set, being individual perception and deific consciousness. the 80 black flame or black light of iblis is the gift of individual awakening which separates the magician from the natural universe, being an antinomian gift of luc

rasp [avestan/pahlavi] myraid of horses, meaning also ten plagues on humanity. this is a name of azhi dahaka or zohak. black flame the gift of shaitan/set, being individual perception and deific consciousness. the 80 black flame or black light of iblis is the gift of individual awakening which separates the magician from the natural universe, being an antinomian gift of luciferian perception. the black flame is strengthened by the initiation of the black adept, who is able to balance a spiritual path with the physical world. black magick the practice of antinomian and selffocused transformation, self-deification and the obtainment of knowledge and wisdom. black magick in itself does not denote harm or wrongdoing to others, rather describes black as considered to the arabic root word fhm, c

in the antinomian nomad and sorcerer who was the spiritual offspring of samael (the black dragon) and lilith (red dragon/the mother of demons) through the body of eve in biblical lore. cain was said to have been the initiate of the caul, and through his first step on the left hand path (antinomian practice) he is the initiator of the sorcerer and witch. cain is also the black smith who sparks the black flame in the mind of the initiate. tubal-cain is the baphometic daemon which is the enfleshed archetype of azal ucel, or lucifer/samael, the dragon and peacock angel. daeva [avestan/pahlavi] demons, those who are children of ahriman and az. daeva also makes reference to spirit of ahriman, those who have walked the path of the serpent, i.e. antinomianism or the left hand path. 81 daeva yasna

l manifestation of the zoroastrian and manichaean az and jeh. lilith may also be related to the indian kali, whose name is one of her 17 names. luciferian a luciferian is an individual who recognizes the god/ess within. luciferians do not worship satan but recognize there must be balance 84 between the material and spiritual, the darkness and light. luciferians view their own being as holding the black flame of lucifer samael and lilith within, this is intellect and wisdom. this is beyond good and evil, the spirit has two aspects the demonic (instinct, desire) and angelic (intelligence, consciousness. luciferian magick essentially close to the term, black magick but specifically focuses on ascending in a self-deified and isolated way in reference to lucifer, the bringer of light. luciferia

he dragon. a ritual published in luciferian witchcraft, the ritual of druj nasu is a vampiric or predatory rite utilizing ancient persian sorcery inversions and techniques of sorcery for strengthening consciousness. qlippoth- as the zohar attributes the qlippoth as being a result of the separation from creation it seems by mere definition that the qlippoth is indeed inherent of the concept of the black flame, or gift of samael. between two separate things, there is a concept of separation which essentially is the concept of shells or peels being the aspects the sorcerer must fill and in turn devour in the process of becoming like samael and lilith. the qlippoth and tree of death (da ath) is the pathway to becoming like the adversary, as the tree of life is the path to joining with god (bec

MICHAEL WYNN THE SOUL TRAVELERS

pposed to lucifer who was angelic and therefore made of light. satanists often speak of lucifer as he who recognized his own will and desires outside of the wills of god; fearful that other angels would begin to develop self-hood, god had azazel cast from heaven. azazel is, to this day, associated with outcasts and scapegoats. lucifer, who is now both angel and demon, is called the bringer of the black flame and represents the ideal of every satanist to achieve union of their angelic and demonic guardians. the direction associated with lucifer is the east, whereas satan proper is associated with the north. lucifer is said to be capable of cunning and deceptive speech, and this can be paralleled to prometheus, who has many wiles and clever in rhetoric. upon falling to earth, lucifer s physi

MICHAEL W FORD NOX UMBRA

erception devoid of unnecessary egotistical thought. the sethian/luciferian understands life is a great opportunity to come into being as something greater. the primal sense of dissatisfaction was with lucifer/azazel from the time of heaven, having all the beauty around him was nothing without self-respect and freedom. the price was painful, and dark. alas, in this darkness was found a light- the black flame of individual being. the vampyre sorcerer indeed loves life, and the realms of ghosts and shades, we find nourishment in their tombs and black earth. yet when we emerge in the light of shaitan in the noon tide sun, we can appreciate it more. we explore the dreaming sabbat as wolf and blackened shadow, as ahriman the lord of darkness- as demon and dragon, yet in the dawn light we arise

er) we are able to observe and enjoy the breathtaking world around us- the forests, the water, the night sky- all of this pleasures many take for granted. we are awake and nothing can stand in the way of that. we begin to understand who and what we are, the possibilities and the process of changing the natural order in accordance to our will. this is the lucifcrian and sethian flame of being- the black flame itself! there are specifically two methods of practice in vampyrisrn as within an initiatory context- mastery of the self and the left hand path approach of witchcraft and sorcery. the vampyre- initiate who seeks the union of ahriman and the disunion with the natural-order works in the darker or adversarial spirits, what is the same as within palo mayombe and petro voodoo currents of s

then think of his deep desires, fears, strengths and core essence of self. he then envisions a sudden death, everything his is or was flashing before his eyes. replaying now, as he is beyond the grave, isolate and alone, he envisions his very blackened flame, the essential self. the darkness of the tomb and the conscious mind which grows and creates within it. seker, emerges illuminated with the black flame and then rises from the tomb "from the darkness of the tomb i awaken, i still live beyond the shadow! as i have dwelt in the necromantic twilight i become master of the shades of sah, do attend me greater and lesser familiar of the quarters, embrace my essence- zothoza unpu set heh! i am enthroned in the depths, of utter blackness and night i am death and resurrection. the one who drin

cturnal essence of transformation, a decision to explore the bestial aspects of the mind may be considered. the werewolf since medieval times (and earlier) is a most feared demonic essence, known as the lord of the forest. the atavistic elementals within our own flesh is a gateway of transformation, the ecstasies contained therein and our own means of developing and becoming an illuminated (hence black flame) promethean being. just as we sip at the golden chalice of the luciferian sabbat, the sunlight essence of the fallen seraph, the fire djinn who holds the flame of self-perception, we to sip from the skull-cup of the dead, of hecate. noctulia- hecate is the goddess robed in black, perched upon her shoulder a raven. she appears before the circle, as the encirclement of our being, the gat

magick and sorcery, that by using sexual fluids and charging/consecrating talismans, we may create servitors and familiars. the son of samael and lilith is cain, the lord of horsemen (those who work sorcerous arts and whom spirits ride. an alchemical working is the creation of baphomet, or al-aswad, the black head of wisdom. this is a state of coming into being, of whien the torch of wisdom (the black flame) is illuminated and revealed within. it is a rite of passage, of when the baphometic spirit of fire becomes separate from the natural order. thus the ritual of infernal union is a black magick working of self-empowerment and the beginning process of creating baphomet, or cain the lord of horsemen in the sethanic/luciferian witchcraft current. the work of babalon and lilith within an in

er- by this ecstasy do i bask in chaos- mummu- algol- to create order i reside in the eye of darkness i summon and bind thee- shades of ahriman..encircle me! azi-dahaka- storm demon, king with twin serpents unto your shoulders- whom ahriman hath kissed and wisdom emerges- serpent of three heads, eyes ofhekate, come forth. those who summon against me will only strengthen me! andar- guardian of the black flame, i summon thee! wraith of the void ofarezura to me- to me! taromat- spirit of rebellion come forth unto me! to me! to me! astwihad- vampyre and night shade, whom i rest beside in darkness- whom i fly with in dreaming flesh, encircle me! buiti ahriman s hammer and knife- those who summon against me shall taste thy blades of burning metal in dreams! kundak- flying nightmare come forth un

lood covered hawk of sunrise! come forth and guard this rite! zariza- nalaia- sroha eastern guardian of the gatewav- thoth, lamp and wisdom of the moon, guardian of the arte magickal come forth and guard the southern quarter open thy scrolls ofsorcerous knowledge i seek the gateway of lunar awakening! azothoz- thoth- likalia northern quarter guardian of the catewav- set-hen ziorzo, bringer of the black flame guardian of the northern quarter, 1 summon thee forth to protect and fortify this circle- typhon sothis, do come forth! lord of darkness, night and storms of chaos! i summon thee forth to guard and protect this rite! ad alantra- sorio sabriao- atumaza- seth from each guardian that shall encircle my presence first born of the craft, hear me and come forth! by ankh- eternal life itself

MIDNIGHTS CIRCLE A COMMENTARY OF AZOTHOZ

ht to taste the wisdom of darkness. the higher octave is lucifer, the angel-serpent which brings wisdom to mankind. lucifer is known in the sabbat and luciferian witchcraft lore as among other names, azal ucel, being a sigillic word-manipulation of azazel and lucifer. the face of the dragon-serpent is indeed an angel (angels are described as higher articulations in man) who brings the gift of the black flame to us, spirit and intelligence. it is the ecstasy of the in-between that led to the path unseen -azothoz by michael w. ford in working with the adversary, one must be focused on the great work of becoming like lucifer, thus keeping by will developing in the higher octave, being the luciferian sabbat the ecstasy of the light of iblis, the very knowledge and communication of the holy gua

in (the united self, the adversary in flesh, baphomet. in the circle of midnight does the self invoke the shadow of the adversary; it is the union of the daemonic spirit or true will with the sorcerer. in this process, the passing and invocation of power brings the initiate in the passing of witchblood. azothoz is the word which brings the self to the fall and then to discover in the darkness the black flame within, the very gift of iblis[3. it is the idea of this word, spoken in silence by the sorcerer or witch, to encircle the self in the holy fire of samael and lilith, those who rebelled from the natural order (right hand path= death of being) to bring man and woman intelligence, being known as the black flame. the magician speaks the word of making to become as a god himself; cain is b

the moon, thus shaitan s direction is south and east, depending on his representation, being of wisdom or fire (two octaves of saturn, the higher and lower. the other illustrations are equally important and play a direct correlation between text and image, thus being a grimoire which plants a seed in the reader, as one widdershins[6] forward via magickal development the adversary awakens via the black flame. a section in the throne of twilight mentions an atavistic resurgence concept which was propagated to some extent by austin osman spare. humanity carried the knowledge of the beast which angels sought to possess this refers to the fall and how lucifer sought to invoke the dragon and beast within his being, thus joining in union the sun with the moon. the practitioner of the art magical

ONYX TABLET OF SET

t, certain initiatesexploded, slowing down the rate of the setian mission to export xeper to human minds. now that the temple is in a cycle of growing exponentially on every continent, the need for a tougher review of those perfect strangers who come to our doors seeking initiation becomes a necessity. the priesthood takes on a new responsibility. we must actively become guardians of the precious black flame that set has mandated us to preserve.we do so by taking a few hours of our time in meeting with new applicantsbefore their applications are approved and they are officially welcomed into the temple. this action can not only improve the quality of those who we do decide to bring into the temple, but heighten our own initiation aspriests and priestesses of set. sounds simple, right? like

the result and the process, and offer some advice that may aid your application of your new state of being. through our bond with the prince of darkness you have have received an "extra helping" of the gift of set. soon you will begin to understand that you have gone through a similar process to our ancestors' ancestors when they received the gift. just as that shock which began the cycle of the black flame changed them into nonnatural creatures, the shock of being increased in essence changes the new priest or priestess. there are far more challenges now than magic, the art of getting what you need, facing you. one of the greatest is that what used to work for you doesn't anymore; therefore you have to find new ways to think and feel. a challenge such as that is of course a completely in

the best answer when you don't. 3. cultivate a friend among the new priests with whom you can talk about absolutely any damn thing off the record. often times, someone from a different order and a different way of doing things makes the best mirror for your own actions. 4. make a job of finding that master with whom you most disagree and figure out how his philosophy is a prism through which the black flame is focused. this and the action above help tether you to the process of the temple, and broaden you in a fairly painless way. 5. when you find yourself giving really good advice, or suddenly explaining something in a way so profound that it amazes even you, write it down in your nightbook. the advice usually winds up being for you. the revelation usually becomes a key to a door of whic

ry quests? such an afternoon/evening affair would not replace the relationships you've already formed, the work you're doing now, or the initiates with whom you're working. its purpose is rather to bring together three of you who happen to have the same initiatory ambition. it would accord you concentrated access to a master and priestess for the express purpose of exploring the potential for the black flame which resides within you. we would be delighted to help you focus yourselves. if you participate, i will ensure that all participants have an equal voice and equal time. in addition to direction and focus, you will also be there to hear wisdom, however it may appear. except for any side-issues relevant to the priesthood, we will not veer off the workshop's theme. it will not be a socia

hop in writing to the workshop coordinators. comments concerning the program, its usefulness to you personally, and what if anything you gained from it- discussion questions- by don webb v, high priest of set 1. how do you assess your changing relationships to setians i and other adepts ii? how would you relate to them differently as a priest? 2. as a hypothetical exercise in the "exercise of the black flame, by what criteria would you recognize a setian i as an adept ii? 3. how has your relationship with the prince of darkness changed over the last year? 4. what do you see as the role of the temple of set in contemporary society? why do we exist, and what are our social obligations if any? 5. why do you want to be a priest of set? what would that provide to your initiation that being an a

ian system work consists of doing the priestly job when both when it is hard and when it is tedious. as an adept, many things were clear to you- ah, they should throw out that bum or why don't we let x stayi n the temple (is it so bad the saucer people talk to her. as a priest you will know various forms of agony. you may have to throw your best friend out of your pylon. you may have to watch the black flame die out in someone you love (this happened to two people that rosemary and i were close to- i would rather have seen them die. you have big and little struggles that make you work parts of your soul that you wouldn't have touched. try bailing a setian out of jail, because she was carrying a ritual dagger. try spending a night with another one whose parent just died, who has that need t

e awaited him had he never sought to escape it. accursed is he who places his foot upon the path to the right in its many guises, for he merely labors towards that which would come to him in its own deadly time, would he but await its cold embrace. and now, within these pylons of light and life eternal, let those who have taken the name of set as of their own being taste again of the grail of the black flame. as its holy fire courses through your veins, affirm again your bond with the prince of darkness and his sacred temple "can the wings of the winds understand your voices of wonder, o enlightened ones who shine like fire in the jaws of chaos, whom i have prepared as cups for a wedding, or as the flowers in their beauty for the chamber of righteousness? stronger are your feet than the ba

ast aside all the comforts, illusions, and images of earth that [his/her] soul and self may be transfixed by the very fire of fires. advance to the altar, thou who would claim this doom, that the eye of our lord set may, for a time, seize, alone within the universe, upon you. as your mind is revealed to his, do you of your free will embrace his eternal priesthood? bring then your left hand to the black flame upon the altar, and for a fleeting moment receive its kiss upon your soul "conceive of the cosmos as a circle of twelve divisions alternating between life and death, binding all creatures save those whom i have touched. you are given powers greater than those ordering these divisions and extending throughout the ages of time, that with your vision and your voice you might exercise the

ing moment receive its kiss upon your soul "conceive of the cosmos as a circle of twelve divisions alternating between life and death, binding all creatures save those whom i have touched. you are given powers greater than those ordering these divisions and extending throughout the ages of time, that with your vision and your voice you might exercise the powers of darkness, sending ever forth the black flame across the earth and the expanses of time. thus you are a guardian of perfection and truth. arise, then, and witness the wondrous creations born of your wisdom, even as i am near to you and the essence of my being is enshrined within you" in the name of set, i, his high priest upon earth, name you to our fellowship and cast you forth- beyond the abyss- to walk in ways of strangeness an

tack others, or have too much strength. they can not say "i" except to refer to the divne fact that gives their quest meaning "i have come into being" they still lie and say things like "i am a dentist" step three is the adept who given the human equation and the divine fact, decides to beef up certain "i's. if she is truly brave she also begins starving others. this action of strength allows the black flame to work directly on parts of the body-mind complex that previously have been blockages between the black flame and the objective universe. the principle work of the adept- although hard- is pleasurable- like a good work in the gym. this doesn't mean that the adept doesn't know strife. he or she has family that dies, loses jobs, and has health problems. the chances that everything in th

of the adept- although hard- is pleasurable- like a good work in the gym. this doesn't mean that the adept doesn't know strife. he or she has family that dies, loses jobs, and has health problems. the chances that everything in the world will go right for a given individual are so small as to be impossible. for the fourth step you have you have a sudden change out of normal human psychology. the black flame works on the black flame, primarily on itself, but also on the black flames of those nearby. this is a disintegrating effect, not an integrating effect. as each part of the psyche is energized, its shoots off toward its possible end. the third degree has to learn the three setian virtues of moderation, synthesis and harmony. here is where the setian path gets really hard. you see here'

been discovered within and inspired by the ou rather than the su. the book of coming forth by night lends itself to this approach with the statement "speak to me at night, for the sky then becomes an entrance and not a barrier" one could assume from this statement that set resides somewhere among the stars, or is simply to be looked for outside of oneself. if we believe that set has awakened the black flame within mankind, then it is the "gift of set" that has allowed our fellow initiates to achieve conscious recognition of the self "i am within and beyond you" bridges the gap between the variations of approach and their results. there are always dangers and pitfalls to watch for when opting for one belief over another* becoming "territorial" about one's belief in set. the "i'm right; you

PHOSPHORUS

ghtening i awake! i do affirm ahriman, prince of darkness and the beast in flesh spectral shadow who is lucifugus, bless my rites with the astral shape of the toad and the serpent dragon open thy eye as algol! i do affirm lucifer azazel, fire born angel of the abyss, who comes forth in the earth as the devil and djinn of flame before me is algol my essence, my desire, my will within me sparks the black flame of set, the forge of cain! within me now is algol this demon star is my image of becoming! i summon this flame to encircle me, immolate me and open the ways of below and above! by phosphorus shall i become! by phosphorus shall the devil s mark bless me! by phosphorus shall i go forth to the sabbat as above, so below! 17 by phosphorus, lucifer and the soul of cain become as me! unto az

PHOSPHORUS THE SHADOWING FORTH OF LUCIFER

ion (name of the spirit" control is the map of empowerment and ascension. once direction is assumed and confirmed, can such begin to take place in association with progression and evolution? this subtle point is based around the legend of lucifer itself. in being cast forth from the heavens, one could only despair or revel in the freedom and self-respect that had been earned through defiance. the black flame that exists in the core of the self has long sought to grow and illuminate the individual who was prepared to travel the fantastic path of selfillumination and godhood. ever woman and man have their own orbit, their own star to develop upon this earth. nothing is rejected which develops integrity and self-strength of spirit. within the sigil of varcolaci, the image of the vampire is pr

evolution and godhood. the trapezoid sigil of varcolaci opens the gates of the shadow side through black magic. the varcolaci sigil was designed to manifest the essence of the varcolaci vampire, the astral being that rose from the flesh of the sorcerer to ascend to the night sky. this is the evermorphing version of lucifer, to eternally seek knowledge and the faustian spark which ignites into the black flame. the inverse pentagram that the varcolaci hold is the eye of lucifer, devilcosm that would glow with the divine light of self godhood. the inverse pentagram is itself symbol of exploring and controlling the dark side powers which exist within every man and woman. christian attempts of labeling lucifer as a god of death only proves the extent of brainwashing which only mirrors their sub

RUBY TABLET OF SET

being in whatever form that we desire; indeed, this is the fundamental imperative of xeper. in another sense, the setian can see a basic difference, in that the existentialists deny that the individual has any sort of prior essence. we who acknowledge the gift of set realize that our distinct senses of self-consciousness and intelligence are the essence of our being, and this essence, the setian black flame, was inculcated into human beings by an essence or being other than human. this realization is what makes satanism religious in nature rather than philosophical in a strict sense. we see that the conclusions that both philosophers have arrived at point toward the question of the individual's ethical nature and responsibilities. since there is no morality in any sort of absolute sense

or integration. upon following this discussion within my own mind, i find set and harwer inseparable, just as the components of personality are inseparable, no matter how divergent they may seem (a question comes to mind here. what does personality have to do with essence? personality is a fluid reality of self. i think it flows or is prompted triggered by essence as consciousness responds to the black flame)(1) this paper will limit itself to just a discussion of the challenges of personality, the dualities or polarities, the paradoxes and ironies, the environment and nature vs. nurture questions all being lumped together for now. it is the lifelong task of self to achieve dynamic balance of these disparities in order to harness and focus their energy toward xeper, instead of disintegrati

self does likewise, and if self continues to realize the aeonic words, then in full realization he will be like unto set a god-form in the universe he has created, as in the prophecy of the red magus in the "word of leviathan" 2. mysteries: these are the concepts we hold sacred, and which trigger responses in our innermost being. these include the self, set and his various aspects and names, the black flame, setamorphoses, the aeonic words, and the neters of the various orders. the mysteries are not related to the life stages that occur in the physical plane, as we saw in the analysis of all other religions. the mysteries of the temple of set are largely of the subjective realm, and utilize the rational and non-rational to access their truth. by this i mean that we not only study everythi

o doubt expand. this article has been written by an adept. i do not pretend to know the mysteries as known and understood by the higher initiates. but i do know this, no setian who understands even in a primitive way the meaning of set and self will ever fall prey to the addiction of ecstasy, provided he continues to utilize the gift of set, his intelligent life force encountered in ritual as the black flame. 3. initiatory states: to the setian, these may at first glance appear to be the degrees. these however, i believe are but the outward recognition in an objective sense of what is developing on the inner. the initiations happen before the recognitions. each degree also is a cumulative symbol of numerous initiations which result in self moving significantly in response to the subjective

ther cliques. it makes for good working relationships to follow such precepts and approaches; regardless of the individual magician's sexual tendencies, the magic will work. the author of this piece, being most notoriously dour and puritanical, of course knows nothing of any of these matters. rite of setian passage the ritual area is set up with an altar containing the following: a source for the black flame, an aluminum foil baking dish on a hot pad, candles as needed for light, a censor that can be moved about the chamber, myrrh, frankincense, and incense pellets, the blue feather of maat, and the bell. in the center of the chamber is an oblong narrow table, draped in black, representing the coffin. upon it is placed a painting of the name of the deceased, and the funeral boat that carri

ks for himself. he comes who glories in his being, and is himself a daimon. make way, for he comes to work his will among you. h open the gate the guardian of the gate picks up the blue feather and says: hbehold the exacting feather of maat. with it is opened the gate of the pentagram, the gate to the subconscious wherein we work with our brother adept rick furgeson for the last time. h light the black flame light the black flame and place frankincense in the censor. as the smoke rises circle the black flame. the guardian of the flame says: hthe sacred flame is lit, the flame that is the incessant drive to life. let its fire burn into the netherworld, the roar of its course be heard as our brother's being travels the tuat. be mindful o setian that this flame ever burn brightly within, that

e shadow and touches the feather to his head: gspeak brother, of your quest, of your days of xeper, that we may know if you will journey into the night with honor, or be left to rot in the forgotten places. h the shadow says the litany of self (in ancient texts it was the litany of "i have not: hi have lived in the company of set, and seen with his eyes. i have walked the singular path lit by the black flame. i have taken the left path with no certainty of what lay ahead. i have spoken with truth and clear judgment, calling upon maat. i beheld my subconscious in the angles of the pentagram. i sought the integration of self. i have cherished the love that was mine in this life. i have made xeper my word of power. its strength goes before me. i have honored the nine and the temple of set. h

elebrant: gthe time of departing is near; the heart grows heavy, and the eyes grow dim of those who had no warning of your leaving. death comes like a thief in the night. but you o setian have cheated him. the treasure of your xeper cannot be taken. your self, your will, live on. to laugh again in the caverns of the tuat. let the ceremony of the four flames begin. h someone takes a light from the black flame and lights the candles of the neters. when all are lit they speak in turn. gi am selket, and my flame honors you who have eaten the eye of horus. immortality is yours as you will. you are a living being like unto no other. h gi am sothis, and my flame honors you who have destroyed in your own life the lie that is osiris and the aberrations that followed him. you have left footprints in

nors you who have eaten the eye of horus. immortality is yours as you will. you are a living being like unto no other. h gi am sothis, and my flame honors you who have destroyed in your own life the lie that is osiris and the aberrations that followed him. you have left footprints in stone upon the face of gebb. h gi am sekhmet, and my flame honors you whose courage did not falter. you raised the black flame in your life, and it ignites you still. your brilliance is as a thousand stars. h gi am nepthys, and my flame honors you, master of the night. you sit in conference with ptah, the builder of your worlds. you toast the aeon with set, and embrace him as friend. timeless are the words you hear, and the glories see. h celebrant: garise beloved brother. the rites have been accomplished. h s

th his spirit. the ashes are saved and placed in an envelope, and mailed to his friend to be buried or placed upon his grave. when the ashes have been cooled and placed in the envelope and sealed, the rite is concluded. the blue feather goes with the envelope. while allowing a few minutes for the ashes to cool, personal work can be done. the guardian of the gate closes it using his left hand. the black flame is extinguished. the bell is rung. celebrant: gso it is done h footnotes 1. scorpion goddess, associated with water 2. isis as the dark mystery sirius, the origin of mankind representing the esoteric earth 3. earth 4. lion goddess, wisdom in action, fire 5. goddess of all darkness, associated with air pure science transfinitudes in "the kaliyuga pylon study guide" there is a question a

ificent beasts of women with large limbs, and fire and light in their eyes, and masses of flaming hair about them. ye shall see them at rule, at victorious armies, at all the joy; and there shall be in them a joy a million times greater than this- the book of the law the astonishing extent of machen's perception of metaphysical evil and his sustained interest in the occult evidence a spark of the black flame attempting, with only partial success, to fan itself into a blaze. to give him his due meed of praise, he sincerely tried. it is indeed more difficult to be a sinner than a saint. there are many today who are fascinated by the dark side at the same time that they inveigh against it. this affords them a degree of titillation at a "safe" distance. even as they extol the virtues of safety

r the four and the nine doth prevail against the six. h gfrom the eighth angle are the masters of the realm, who raise the temple of the eight trihedrons unto the daemons of creation, whose seal is at once four and five and nine. h gfrom the ninth angle is the flame of the beginning and ending of dimensions, which blazeth in brilliance and darkness unto the glory of desire! h celebrant lights the black flame, and says: gthe old ones were, the old ones are, the old ones shall be again! they came, and we are here. they sleep, and we watch for them. they shall sleep, and we shall die, but we shall return through them. we are their dreams, and they shall awaken. hail to the ancient dreams! h invocation of set and the great old ones celebrant: gin the name of set, the prince of darkness, we emb

r truth. may we always be aware of the flame of will that burns within us, and may we always act according to our true wills, born of spirit. h the 18th part of the word of set is now read, in enochian and english. celebrant: gand so it is done! h participants: gso it is done! h celebrant: ghail set, prince of darkness, unto the beginning and ending of dimensions! h participants: ghail set! h the black flame is extinguished and the bell rung nine times, closing the temple. liber al vel legis: the book of the law analysis and commentary introduction: on march 18, 1904 ce aleister crowley and his wife rose visited the old boulak museum in cairo. she drew his attention to the xxvi dynasty funerary stele of the theban priest ankhf- n-khonsu. represented on this stele are two egyptian god-figur

ods of the 36 dekans [or for stellar gods in general. khu may be translated from the hieroglyphic in several ways. crowley preferred "spirit. it may also mean "fire" or "flame. corresponding translations would be "the stellar gods are conceived by one's spirit; they do not impart it -or "the stellar gods are within the flame; they do not create it" if the "spirit" or "flame" is presumed to be the black flame of primal separate intelligence identified in the diabolicon, then the two translations are identical. the stellar gods [as opposed to those signified by other symbols] are identified as aspects or forms of the primal form of separate intelligence. 9. worship then the khabs, and behold my light shed over you. attention is properly directed towards the stellar god-forms and what they sy

that an empathy with nuit will be one of the consequences. it may also be that one's vision, magical abilities, and emotional sensitivity will be heightened at night, when solar light and radiation are at least partially shielded. 13. i am above you and in you. my ecstasy is in yours. my joy is to see your joy. a straightforward sexual statement concealing a more subtle truth: the essence of the black flame, emitted from the stars, is captured and sustained in the persons of the elect. the intelligence of the flame, both chaotic (harwer) and composed (set, takes pleasure in the generation and preservation of similar qualities in the elect. for their part, the elect experience a unique exhilaration at night, especially when exposed to starlight. 14. above, the gemmed azure is the naked spl

d a being of essence unique. and through the power of my new mind, i reached out to others who had been formed with me, and i touched them and gave them identity. and that we might achieve this identity of substance as well as of mind, we classification: v2- a16.21- 1 author: michael a. aquino i date: transcribed year v a.s, lai khe/ben cat, s. vietnam html revision: september 3, 1998 ce subject: black flame reading list: composed for ourselves distinctive shapes. then i who had brought the first great spark of enlightenment was known as lucifer, lord of light, and we called our race angel, for we were the embodied powers of god. long were we all true to the service of god, and we did worship order, for it put an end to chaotic confusion and brought peace. among us was the archangel masleh

nished for that. behold, i who have triumphed over the great enemy am now become messiah, the chosen of god. and he was answered by them, verily art thou the very son of god, for in thee hath the will of god become person. then michael said, messiah, lucifer is vanquished, but he is not unmade. for though he ventured into the outer darkness, he yet exists apart from god. and with the power of his black flame he hath created a hell, wherein all wills are equal, and himself he hath proclaimed satan, for he declares never to leave the law of god unchallenged. messiah thought, and he answered, i would not have this peace we have won so dearly lost again to war, for the very concept of seraphic war is an abhorrence to god. let my word be brought to satan- i, messiah, shall grant the existence o

rilliance said, i am lucifer revealed, who am the eternal flame. i go now to earth, for no longer shall man be confounded in godly ignorance. and then the brilliance became as a flash of fire in the vastness of space, and we knew that satan had departed from hell. but on earth, where man wandered in mindless bliss, the firmament blazed forth with fiery tongues, and all the land was covered by the black flame, which burned not, though it bewildered the eye to see it. and raphael and his guardian angels were dismayed, for nowhere could they see man or the spirit which had come to him. then did raphael call upon michael to strike the black flame with the force of god, but even then was the flame vanishing of its own accord. and at first it seemed that earth was unchanged, but in the eyes of m

stood not the meaning of my words, but said, the lord god shall triumph, for it was thus taught to us by the son of god himself. and of this i now speak. for messiah the man walked on earth, even as i watched the glory of rome blossom in might and majesty. but azazel said, loose not thy force against the person of messiah, for satan himself would speak with him. and again from the sky flashed the black flame, and i saw that satan had come to earth. and so was called the first meeting of satan and messiah since the great war. with coldness did messiah gaze upon satan, saying, would thou confront me, then? hath thy gift proven so powerless against the might of god? but satan answered, messiah, what thou now propose to do- to proclaim thyself son of god among men- shall bring not the peace th

an, who shall bring to the end of the universe the glory of thy satanic will! i am belial, who bring to thee the third great key of hell, by whose power ye shall confound all the laws of heaven and earth. before thee shall chaos fall, and thou shalt wield for thyself the great mysteries of the macrocosmos. i speak to thee of that which is called the black magic, for it is true spawn of that great black flame which first brought thy will to life long ages ago. to council with satan i also was called, and the lord of light said to me, into thy charge, daimon of essence, i give the essence of my own being, the black fire whose power alone can effect creation by force of will. against thee who wield the black magic no law shall stand, and thus i call thee belial, who art one without master. an

SATANIC RITUALS

repared and placed nearby. before formally entering the chamber, participants don appropriate vestments, arrange artifacts and implements conveniently but without sacrifice of magical correctitude: the brazier, the initiate's chair or stool, and the receptacles containing soil and sea water are placed near altar. light the altar candles and the candle to be used by the priest during the ceremony (black flame, ignite charcoal, and complete all other preparations. then begin appropriate music. upon entering the chamber, the priest (or celebrant acting in that capacity) assumes his position before the altar. the initiate and the other participants stand to either side, with the priest's assistants positioned as their respective roles require. preliminary functions of ritual are performed in c

ront thy prince, revealed as thee once began life, undraped and unashamed. thou mayest breathe again that first breath now as night winds freshen from the far reaches of belial [initiate arises, disrobes, and sits in the chair provided, his feet supported by a footstool. celebrant passes flame of candle four times under soles of initiate's feet. as he does so, he speaks] priest: through this, the black flame of satan, thou walketh in hell. thy senses are awakened to the joy of rebirth. the gates are flung wide and thy passage is heralded by the deathless cries of his guardian beasts. his searing brand shall be evermore emblazoned on thy consciousness: its fiery meaning shall make thee free [priest gestures with his hands in recognition of the air of enlightenment as he pours incense into b

forth in all the brilliance of lucifer's flame. his zephyrs now guide thy steps into the ultimate power which knowledge brings. the blood of those who fail is eternally bright on the jaws of death, and the hounds of night pursue their hapless quarry relentlessly. they who walk amongst us who bear deceit: verily they shall perish in blindness. turn thy back on the vile and despise them: follow the black flame to unending beauty in mind and body [priest removes some earth from container and, while pressing the soil back and forth against the initiate's soles and palms, speaks] priest: now, as before, when the mother of us all cushioned out paths with the pure pagan silt of ages, she offers herself anew. as thy true role of earth-child emerges and pervades thy being, return for this and all t

ath: thou, who have forsworn the divine mindlessness, do proclaim the majesty of thine own being amongst the marvels of the universe. thou rejecteth oblivion of self, and accepteth the pleasure and pain of unique existence. thou art returned from death to life, and declareth thy friendship with lucifer, lord of light, who is exalted as satan. thou receiveth the sigil of baphomet and embraceth the black flame of cherished enlightenment. thou hath assumed this infernal commitment of thine own volition, without let or hindrance: this act being done without coercion and of thine own desire and according to thy will [priest faces initiate and, with sword in hand, describes with its point an inverted pentagram. it is traced in the air directly in front of the initiate's chest and the newly conse

ne own desire and according to thy will [priest faces initiate and, with sword in hand, describes with its point an inverted pentagram. it is traced in the air directly in front of the initiate's chest and the newly consecrated amulet. priest and initiate face altar and present the sign of the horns] priest: hail, satan! initiate: hail, satan [priest tolls bell: pollutionary. he then extinguishes black flame, and intones] priest: so it is done. the satanic "baptism" children's ceremony to zeena and orwell participants consist of a priest, an assistant, the child who is to be glorified, and the child's parents. other congregants may be present at the invitation of the child's parents. black robes are worn by all participants except the child, who wears a bright red gown with open-faced hood

SINISTER TAROT

human offspring cold music here blue woman hold the horse s head while the seer weaves physis ga wath am the gradual unfolding of nature; the source of evolution, that which creates wyrd. the essence behind the appearance of things. ga wath am: the power within me is great. i headless the white angel impaled by seven. seven bells rung, the cortege from a black hill passed the squatter s cottage. black flame engulfed black flame ate the holy. magickian binan ath empathy; a flowing with natural forces that are consciously understood. an integration becoming (part of) a greater wyrd; an awareness that spans aeons. actions that prepare the way. ii she rows a boat in a black pool from her steps: the hermaphrodite, the body drowned. the planet of them and the first drop in a white desert into c

TEXE MARRS CODEX MAGICA SECRET SIGNS MYSTERIOUS SYMBOLS AND HIDDEN CODES OF THE ILLUMINATI

the same flowers represented throughout the occult world by many other individuals and groups. 228 codex magica "cross my heart and hope to die" 229 the papacy often uses the "x" as is demonstrated in the dagon fish-hat of pope john paul ii on the cover of the pope speaks journal. 230 codex magica the x symbol on the robe worn by pope john paul ii is telling, as is the silver metal torch with its black flame. silver is the metallic element of the ancient goddess, which the pope would recognize in the form of mary, mother of jesus. the x, of course, represents the father deity. not the father god of the old and new testament, but of babylon and egypt "cross my heart and hope to die" 231 georges darboy, archbishop of paris in 1870. observe the crossed hands (x) and the il cornuto horned devi

THE LUCIFERIAN PATH THE WITCHES SABBAT MICHAEL W FORD

an (meaning the highest heavens) sabbat from those words chanted in waking can the tranceways be met and the will made flesh. the luciferian path is indeed based in the shadow. the luciferian is one who begins in darkness, masters the infernal aspects of his/her being and then seeks to illuminate further the light of imagination; the 3 flame of consciousness and isolate being this is known as the black flame. god forms associated with the black flame and self-illumination are lucifer (called azal ucel, set (the egyptian god, lilith (the goddess of the luciferian path, cain (the isolate one, lord of magicians and witches) and ahriman (the dragon of darkness who takes many forms. such god forms span various cultures and ages, but their essence lives in the idea of the sabbat and luciferian w

amael (also known as azazel, and by means of dreaming, was self-initiated into the mysteries of sorcery and magick. cain is a master of the 9 sabbat. the semblance of cain and baphomet are presented in this tome, which is written in a poetic and lyrical form. cain is symbolized as the blacksmith of the forge, his craft is that of sorcery, the fires of the forge that initiatory spark of being, the black flame of iblis itself. the book of cain is also a grimoire which can be meditated upon in the focus of antinomian self-deification, the isolation of the psyche. this process of becoming is a process in the luciferian and sabbatic left hand path guild in houston, texas. this leads to an illumination of the black flame through the initiatory model of cain, the wanderer. this grimoire, containi

ng place of the witches sabbat. the image of those leaving the flesh, to go forth in the name of the devil by flying with familiars and other demons is not too far from realistic workings in the present time. 1 luciferian is also relevant to the egyptian god set, sethanic= of set. 2 see iblis, the black light by peter lamborn wilson. the flame of isolate consciousness and being is the black light/black flame. this is defined as the fire and perception of being, antinomianism. 3 the book of thoth weiser publications 15 lucifer is found in the higher octave of the sphere of saturn. this mighty angel4 is a revealed source of black light, or intelligence/development/wisdom. lucifer is also a source of brilliance, a state of gnosis from which the sabbatic practitioner emerges. it is in this hig

THE WITCH CULT OF ZOS VEL THANATOS

oth represent the polarity of sexual magick and independent consciousness. here one may see the witch with her familiars and servitors, sexual playthings and the serpent of knowledge moving towards the yoni or eye of darkness. this is the essence of the path found in the grimoire adamu, forbidden sexual sorcery. vampires at play those who fell from the heavens and brought to man the gnosis of the black flame, also sought the elixir of life, their devouring desires sought to dance widdershins around the circle of flame, those who by dreaming path shared the very blood offered from the cup of az to then empower and envenom our sorcerous spirits. here the witch takes copulation and is given the knowledge of the fell angel, who is to share with her the blood of the dragon offered from the dept

THE ABYSS AND TABAET

mat who was the queen of the abyss and darkness, supported by her infernal spirits rebelled against the higher gods of which marduk was of. tabaet is said to be the name of tiamat, the book of enoch mentions this serpent to not just an abyssic demon, rather a fallen angel who beholds power in the noon tide sun. the serpent later with the use of seduction, tempted mankind to accept the gift of the black flame in the form of an apple, leading to the possibility of mankind being as gods if they chose to. tiamat may be a etymological form of what would become the adversary as ahriman/jahi or samael/lilith, the name itself being the enemy of the so-called righteous, depending on whoever associates with the term at that time. the origins of the adversary ahriman was first within the womb along w

THOUGHTS ON SETH

apply to us directly, but he gives some "talking points" on what the godforms of set and osirus mean to our work. seth also symbolizes even such realms as chaos mathematics and information theory, and indeed any of the esoteric sciences especially the dangerous ones, like nuclear physics. seth does represent darkness of course, but seth is also aiwass/prometheus, the "spark" in the darkness, the "black flame" of intelligence and will. this is indicated by the white triangle on the black ground that is the badge of the heirus. seth gives the grips and words to the aspirant, the symbolic secrets of the gods. seth gives power, including ethical power, the power to choose one's will, to "do that, and no other shall say nay" seth has a very luciferian aspect (i believe there are luciferian aspe

UNCLE SETNAKT SEZ BECOME EVIL AND RULE THE WORLD2

to become awake in a world of zombies, we must take responsibility for our enjoyment in such a world. 9. learn to make the gesture of support. we are not under the commands of the right hand path to love everyone. black magicians are by nature individualists. however, if we are to become aware of our own natures, we must learn to recognize the satanic in others. whenever we see the sparks of the black flame stirring in another breast, we must make a gesture of support. we can give a book, or have a talk, or best yet challenge by example. we don't proselytize or interfere in the fates of those struggling to awareness, but we've got to let them know that awareness is out there. that it is possible to be a separate intelligence. as we grow in power and knowledge we may even fan the black fla

UNCLE SETNAKT SEZ THE HEROIC SOCIETY

faded away, each man and each woman will strive to become more than they seem. 6. in an heroic society nothing guarantees excellence. you don't get it through being born to a certain race, belonging to a certain creed (even satanism, being a certain sex. the physically challenged person who overcomes his/her handicap is a prime example of a hero. 7. in an heroic society isolate intelligence- the black flame- is prized above all things. sellers of drugs (legal and illegal, purveyors of numbing entertainment, preachers of individuality-denying systems will disappear as nightmares in the dawn of reason. 8. in an heroic society one will seek after the mysteries. we will celebrate and understand the transcendental moments of all cultures. not through some crystal-counter 'channeling, but with

VOX SABBATUM

h the averse and liberating spirit of the sabbat, you may at such time read a text which is associated by coven maleficia to cain, the black man of the sabbat. the following is from biblical phrases from leviticus, deuternomy, samuel and kings, it is properly reversed to insight an inspired rebellion from the sickening light of selflessness, to fall into darkness and rise again as the sun of ones black flame of consciousness: the affirmations of the devil live to witch a suffer shalt thou, those who restrain us time observe, enchantment use ye shall them after whoring, go to wizards and familiar spirits have as such a wizard who hath a familiar spirit is blessed with the mark of cain, that he or she is wise among his people. vox sabbatum the witches sabbat 19 life is an abomination to god

ualize going before the sigil of desire, being the devil, and announce- i deny christianity and the path of self- disillusion, i affirm life and flesh, i affirm spirit and desire, i seek the path of sorcery and vox sabbatum the witches sabbat 20 the knowledge of being. i kiss the reversed and opposing face of shaitan, that by darkness i shall awaken to the light of self-love and the wisdom of the black flame. with regard to the witches sabbat, it is pertinent to follow the basis of the witches pyramid- to know, to will, to dare, to keep silent. those who you make reference to regarding the rite must never know the depth of the rituals, as they are meant to be kept from prying eyes, and such rites are self- transformative, therefore of the highest significance as means of self- deification

zel as his name is revealed, is a djinn or high angel of fire, thus self-influenced and strong in will. lucifer fell from the highest abodes of heaven, complete with the wings made of emerald and crashed into the earth and abyss. with him fell other angels, leviathan, belial, beelzebub, astaroth, asmodeus and a plethora of other djinn and daemons. they had sensed a spark of self-deific power, the black flame or black light of iblis. this indicated isolate intelligence, unnatural life. as lucifer fell to the earth and into the abyss he fell into a state of transformation as a djinn of fire, first born and favored of god, he vox sabbatum the witches sabbat 21 understood the highest principles of light. now lucifer would develop the aspect of his being called noctifer, thus ahriman sprang for

kness and light into the empyrean and infernal (chthonic) realms of above and below. on the earth lucifer or azal ucel has manifested as a symbolic initiator through cain the witch father, born of the union of the dragon and the whore, tubal-qayin as he is often called is the nomad, the sorcerous initiator of those who seek the black light of iblis. for the witches sabbat initiate, lucifer is the black flame of intelligence and will; he represents the foundation of the great work of becoming; he is the anthropomorphic power of self-deification and self-reliance. lucifer exists in the aethyric abode, in the empyrean heights of spiritual ecstasy and storms above the earth itself. lucifer is the inspirer of wisdom, of the ongoing search for knowledge. he is the black snake and peacock angel o

ic abode, in the empyrean heights of spiritual ecstasy and storms above the earth itself. lucifer is the inspirer of wisdom, of the ongoing search for knowledge. he is the black snake and peacock angel of the yezidis, the magister of the sun who creates from within to outwards; his words create the spark of vox sabbatum the witches sabbat 22 inspiration to become flesh. the gift of lucifer is the black flame of the self; the isolate consciousness of the daemon. in this sense, life is an anthropomorphic example of the divine presence, it is beautiful to its independence, by its significance of self with the humbling qualities of awareness; it is the living spirit of self-development. vox sabbatum the witches sabbat 23 lucifer is the djinn of which you seek to communicate with through yourse

rise in the psyche to vox sabbatum the witches sabbat 24 that aethyric storm of wind and weightlessness, and by your will alone you pronounce those secret words which shall be you re making. other names of lucifer or azazel are from the gnostic ancient texts, he is called yaltabaoth, samael and saklas. he was the djinn or spirit of darkness which gave to many other angels (who fell with him) the black flame, those being athoth, who is called the reaper, the second is harmas, who is an eye of envy, kalila-oumbri is the third, yabel, the fifth being adonaiou, who is also sabaoth, cain is the sixth, who is called the sun, seventh is abel, the eight is abrisene, the ninth yobel and armoupieel. the eleventh of the fallen angels are melceir- adonein and the twelfth is belias, who is over hades

iferian sabbat by simply not-focusing on the rite in a dimly-lit room, with low or no music and a seeming ambience of the bedchamber. this is always subjective to the individual, what works for others may not always work for you. as you move up continue focusing on the algol sigil, you should visualize it in the aethyr, pulsing and burning with unnatural life, the fulgaris lightening sparking the black flame of those who come near it either illuminating the wise sons and daughters of cain, or immolating and destroying the weak& profane. as you grow near the algol chaos sphere, visualize an eye in the center the very essence of lucifer! you will at this moment understand why the daemons of the earth and air are called legion with the eye of lucifer is the eye of hecate, and as this is reali

WORKBOOK FOR GRADE 0 VOID AND THE ABYSS

mentioning of "blackened light" is the light of azazel, or shaitan embodied on earth through cain, the initiator of the sethanic path of witchcraft. east- lucifer as azazel in the earthbound form, the mentioning of twelve wings in reference to the serpent angel. lucifer is the freedom of will from which the individual may seek to strengthen and illuminate the self in ones own discovered light, or black flame. north- the cold north is the direction of not only cain as the lord of horsemen, but also of set-heh the adversary. set is the egyptian god of chaos, storms and darkness. the isolator, set is the adversarial god of change, strength and sufficiency through the will. set is the mask of azazel, the lord of flame. within witchcraft cain is considered the offspring of samael and lilith, th

the solar creative (and destructive) force of change and self-deification. there are two primary faces of the adversary. the celebrant may construct as mask of two sides, which shall be placed upon the center of the altar. a phallic symbol or stone god may be near the mask as well, symbolizing the solar creative force of the beast 666- 9 one- the fallen seraph lucifer, the angelick essence of the black flame, the very source of our wisdom, being and becoming. two the seraph of flame, the djinn iblis of fire, daemon of the blackened flame, serpent beast dragon wolf goat. satanas is the devil-cloaked initiator of the path of the wise, those who laugh at the warnings of a cringing society. robe thyself in crimson, the color of flame and movement. the symbol of the averse pentagram, being down

essence of saturn, lucifer is the union of the angelic with the demonic, the daemon eternal. while the work of the sabbatic path is one of the self being cloaked in darkness and shadow, the initiate within illuminates a light brighter than any star. this is the very essence of lucifer, the promethean fire of independence and willed self perception. this sigil, in it s own unity is the fire of the black flame, the fulgurous flash from which brought the unity of daemon and man to create a divine spirit. 12 the sigil of will, the core attribute of luciferian separation. the will is the key and core of magickal success and self-deification. this is one part of mastery, but essentially the foundation of the great work. the foundations of vampyrism may be found in the exploration of the sigil al

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