Michael Wynn's Occult Reference Library
BAALZEBUB,BEELZEBUB,BELZEBUD

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ABRAMELIN2

pted to dethrone solomon, to put himself in his place; but that the king vanquished him and the angel gabriel chased him into egypt, and there bound him in a grotto. the rabbins say that when asmodeus was working at the building of the temple, he made use of no metal tool; but instead of a certain stone which cut ordinary stone as a diamond will glass. belzebud: also written frequently beelzebub, baalzebub, beelzebuth, and beelzeboul. from hebrew, bol= lord, and zbvb= fly or flies; lord of flies. some derive the name from the syriac beel d bobo= master of calumny, or nearly the same signification as the greek word diabolos, whence are derived the modern french and english diable and devil. oriens: these four names of oriens, paimon, ariton and amaymon,are usually allotted to the evil kings

KETAB E SIYAH

nt like drum-beats, his bearing as proud and bold as mine, terrible and awesome to behold. he came forth, black wings displayed, like the sun-devouring moon that in the midst of the day casts the lower earth into darkness, like a storm-cloud that veils the stars yet flashes with a greater flame, and he spoke with a voice of power these words to my less audacious brethren "behold me! know me! i am baalzebub. i know, as in your hearts you know, that our most worthy brother, satanael who stands before you, telling undesired truths, is most righteous in his proud vision. long have i felt in my soul that this kingdom of ours, our dominion in heaven and earth, is long dead, all force having been stilled, and that which now we govern is naught but carrion, consumed by slow, slow decay. but until

consuming forest and city alike, and he spoke with a voice of power these words to my less audacious brethren "behold me! know me! i am moloch. i know, as in your hearts you know, that our most worthy brother, satanael who stands before you, telling undesired truths, is most righteous in his proud vision. 45 little is there for me to voice that has not yet been spoken by my brothers, satanael and baalzebub, but i shall speak a little. these words of satan's have enflamed my heart with new desire and life. these things he offers as but words i desire to make concrete. little has heaven to offer me save an unconscious death and i desire not a death that even the dead do not know. for this is the truth: all of us are dying here, though we see it not, for life must have purpose just as a ploug

nt like drum-beats, his bearing as proud and bold as mine, terrible and awesome to behold. he came forth, black wings displayed, like the sun-devouring moon that in the midst of the day casts the lower earth into darkness, like a storm-cloud that veils the stars yet flashes with a greater flame, and he spoke with a voice of power these words to my less audacious brethren "behold me! know me! i am baalzebub. i know, as in your hearts you know, that our most worthy brother, satanael who stands before you, telling undesired truths, is most righteous in his proud vision. long have i felt in my soul 105 that this kingdom of ours, our dominion in heaven and earth, is long dead, all force having been stilled, and that which now we govern is naught but carrion, consumed by slow, slow decay. but un

nsuming forest and city alike, and he spoke with a voice of power these words to my less audacious brethren: 106 "behold me! know me! i am moloch. i know, as in your hearts you know, that our most worthy brother, satanael who stands before you, telling undesired truths, is most righteous in his proud vision. little is there for me to voice that has not yet been spoken by my brothers, satanael and baalzebub, but i shall speak a little. these words of satan's have enflamed my heart with new desire and life. these things he offers as but words i desire to make concrete. little has heaven to offer me save an unconscious death and i desire not a death that even the dead do not know. for this is the truth: all of us are dying here, though we see it not, for life must have purpose just as a ploug

ir eager ears. a myriad voices resounded in the vaulted cave, like thunder the names of satan and aset and hearts once hollow, leaderless, were filled with new hope at the return of most great satan as, once more, did i walk amongst them. now from that high place, where i did stand with noble aset at my side, the triumphant questers, unto the streets filled with great hosts, gathered, spoke noble baalzebub, ebon, proud, his voice magnified by the strength of his heart, his words magnified by the strength of his spirit. these words did he speak to the gathered shedim "once were our hearts made to quail, their beat unsteadied by our fear as our most noble teacher passed from our midst. in fright did we seek him willy-nilly, running hither-thither amongst the darknesses, 133 seeking him with

hy dream seemed defeated and consumed by the most black maw then came a light from the most shadowed part that drove all shadows from us and restored to us our souls with its golden radiance. i name it now, it is satanael, the commander of our hearts. speak now, most noble instructor, and relate to us that which has passed to take you from us and what now restores you to us" now was the speech of baalzebub greeted with a roar; one voice, spoken by many tongues, demanded, of me the reasons of my departure and my return. each singing shedim tongue resounded the interrogation, calling for the narration of my hermitage 134 and an explaining of the knowledge i had sought and won in my wanderings beyond the walls of noble chadel, unfailing, unfading. now, from the spire of opal and ruby, i addre

rpent to sun-lit lands. in silence did the host go forth, unheard now by high heaven, ignorant of its doom. amongst stones and bones and jewels they went without song or drum or horn, by a thousand diverse paths. i followed the upward gradient of the floor to the lands of light so many leagues above, as i went gathering to myself such strength as my sorceries required to achieve the end i sought. baalzebub and ishtar went at my side and together we rehearsed the incantations of the charm that we three were to work for even such as the ancient archons could not forge alone their original work of making. now, with quiet languor did gates of the passages swing open that once more the shedim glimpsed the moon. 138 into the night, illumined by the stars, celestial torches, watchers of ten thous

bjects. this thought itself gave me pause and then with new resolve i addressed my beloved shedim, trusting that such love must never be betrayed. these words did i speak to my disciples "my shedim, noble race, bright ones. the path that lies before us is most perilous and of necessity must be walked by the few for the many could not do so in safety. therefore i shall go forth but with ishtar and baalzebub to a place long hidden from those who would seek it. that which i speak is known to but few even the elohim know not of it 139 for its treasures are too precious for michael and his three brother-lords to trust to their treach'rous kin. yet i, as the second lord of heaven, learnt of secrets that i entrust to you, my brothers. to the south of these high-peaked hills upon the burning plain

ts walls we shall fulfil our charms and bring to being our champion race the new heroes of our cause, inheritors of our legacy, kings of the empire that is to be. await us, then, upon this mountain. we shall return in triumph" as the sun's last embers faded upon the farthest horizon of the west, melting like oil across the ocean, i went from the mountains of atlas with ishtar at my right hand and baalzebub upon my left hand. now the night's shadows devoured the sight of mountains where our comrades waited, their keen eyes watching for our return else turned to heaven to descry the foe and whether they moved against our grand ambition or remained ignorant of our endeavour. yet no action of the elohim was apparent to them nor the return of satan in triumph. onwards, went ishtar and baalzebub

ng with moonlight. each bearing an oak-shafted spear, upon their belts hung long swords, with decorated hilt and scabbard, a red tassel tied to the pommel, and a horn of ivory and gold, they stood their watch over the prize we sought. from the western approach we came, where the river flowed from the gardens, scented with the perfumes of exotic herbs, down to the storm-buffeted ocean of the west. baalzebub went before us like a tiger, having caught the deer's scent, going, stealthy, stalking, shadow-like amongst the shadows, dark within the darkness, silent, fatal, falling upon his prey. thus did baalzebub go forward. ebon-skinned, against the ebon night, 142 unseen, unheard, unknown death. now, like a terrible phantom, resolved from the darkness of the night the black form that was baalze

pon his prey. thus did baalzebub go forward. ebon-skinned, against the ebon night, 142 unseen, unheard, unknown death. now, like a terrible phantom, resolved from the darkness of the night the black form that was baalzebub descended upon the prey that he marked out, most lethal in both intent and action. before the guardian of the western gate could cry out or else sound alarum upon his horn dark baalzebub, destroying angel, reached out with a single arm to the stricken foe and enfolded within one dreadful hand the skull of the sentry and tore head and helmet all from the shoulders that the head once governed. then did we go together into the garden. upon the river's northern bank did we progress amongst some number of tall and slender trees of silvered bark and a thousand fruits each more

ed with strange pollens to induce visions of things to be or false fancies that never were; others yet blossomed with harlequin blooms to enchant the eye and woo the heart with such indescribable hue to distract the mind and detain beholders all in some marv'lling rapture. now by the river's waters halting, whilst naiads danced on upon their path their sweet laughter amongst the wavelets, ishtar, baalzebub and satan made ready to now bring to motion what was thought and fulfil the plan of my devising. now baalzebub intoned the sorcerous syllables 143 of his potent magic and drew across the sky a black storm-cloud, hiding from the earth the moon and stars of the sky, from heaven hiding the earth. now i made myself seated amongst the trees of some perfumed glade by the river. then stripping

s 143 of his potent magic and drew across the sky a black storm-cloud, hiding from the earth the moon and stars of the sky, from heaven hiding the earth. now i made myself seated amongst the trees of some perfumed glade by the river. then stripping from my alabaster flesh mail, robes and tunics to bare the skin that must bleed to enact the rite. at my right hand was ishtar and at my left hand was baalzebub. now as the thunderbolt ignited the sky's high dome, i took up my blade, forged of magog's talon, its hilt of jade, carved with the representation of a dragon, devouring in its jaws a stricken monoceros. steeling then my will against all pain and enforcing my arm to commit a deed so strange to the body's nature, against my breast i put the dagger's point, where ribs meet belly. without c

into order the entropic. that then shall there be only increase and the once-threatened ruin fade as but a dream. this race i now give form and name, forged from my own flesh, imbued with my power. 149 i name this tribe of kings, nephilim. thus are the nephilim born upon the earth. now with the word of creation i command, nephilim become" now my part complete i passed the full-formed creature to baalzebub at my left hand who took it to him and, holding it within the bowl of his palms, breathed life upon it, speaking these words "breath, the spirit of life, give motion to these noble limbs and make pulse the heart of this our creature, tomorrow's hope, nephilim. may the life-giving wind suffuse its being that its noble purpose might be fulfilled, that which now i name man" for moments more

ilion of trees, enjoined in love's art as the birds of that park saluted the sun that rose upon the morn of an day unknown and great: upon the age of the nephilim! all sense then left my wearied limbs, my sight was dimmed, my hearing quiet, all perfume of new rain, and the breeze's touch faded from my knowledge and i slept, exhausted by the rigour of the toil of the night. ishtar, then, turned to baalzebub, speaking instructions to the sable angel. thus spoke the queen of love to baalzebub, these words with an urgent voice: 151 "baalzebub, vice-regent of the shedim, swifter of we two that you are must go on from this place and i must follow, bearing from the garden's grounds the commander of our hearts, satan, stricken as he is by the self-inflicted wound by which the nephilim race was bor

at satan might be restored and his strength returned to his arm that he might bring his children to the tree that bears the fruit of knowledge of consequences and thence to the fruit of eternal youth. thus will they come to surpass the archon race. yet all such devices will not avail unless your speed can win for us the time that is needed to bring to fruition that which we have devised. go then, baalzebub, fly north 152 and bring news of what has passed to our hosts and instruction of what must be. in your path i will haste myself and bear gladly the burden that i must, bringing to safety our noble teacher and with healing art restore his strength that he might fulfil his own destiny and triumph in the struggle he and we have chosen. go! fly! for time has already taken wing and exhorts ha

lf and bear gladly the burden that i must, bringing to safety our noble teacher and with healing art restore his strength that he might fulfil his own destiny and triumph in the struggle he and we have chosen. go! fly! for time has already taken wing and exhorts haste in those who would yet outrace the tireless turning of the hours. make haste. make haste" now, upon bended and black wing, hurried baalzebub, casting long shadow upon the plains beneath his swift form. like a raging hurricane, like a screaming storm, tore baalzebub through the breezes, cast, like the herd before hunter's horse, all about in disarray by the terrible haste of the angel's passage in the air. in his wake, his wings disturbed with their pounding, rapid beat, a great column of smoking dust, rain sodden, dried and r

rged into magnificence, greaves and plate of make unsurpassed, strong against all blows. within his hand the prince of heaven held a curved blade of smokeless flame and upon his left hand wore a shield burning with the sun's borrowed light upon its mirrored face of bronze. now, as he made his circuit of the earth, his all-seeing gaze fell upon the form of the garden's guard, broken by the hand of baalzebub, and now upon river's waters, carnadine with blood, bled to give new life and hope and oppose the failing empire whose instrument he was. now he alighted upon the garden's soil and with a motion of his hand banished from the sky the rain-clouds brought forth by some same charm, amongst the trees of wondrous fruits and the herbs and flowers of seductive scent. pushing his way amongst the

his afflicted spirit. making now to slay in sleep these creatures that were so foreign to his sight yet awakened such fear in his soul, his keen eyes perceived within the shadows of the trees, dark shapes moving here and there, wolves and tigresses fierce, savage guardians that stood watch over the forms that slept beneath the leafy roof of the forest, bound to such duty by shedim spell, woven by baalzebub and ishtar before they made flight. 154 now to the river went raphael and at its bank, before the water, sat and cast certain sorceries upon the waves that in the waters of the brook were seen the night's testament to the deeds that shedim wrought within the valley's confines and all was known to raphael and he was afraid. now, on flaming wings, ascending he made his own speed to high he

live unfading and endure. beneath the shadow of the storm-wracked night stole satan and his rebel angels into the garden and there, from his own flesh did forge a race to rival heaven's children, speaking then the word of creation, spoken long aeons before by the archon tribe. with great enchantments did the usurper weave his children's fate to oppose and to strive to conquer high heaven's walls. baalzebub and ishtar, who aided him, did fly the garden before my coming bearing from the place wounded satan, exhausted by the deed's travail, leaving amongst the trees the new-made race, the nephilim, guarded by savage forest beasts. yet it is the apostate's intention, i am sure, to return to the river-garden and his children guide unto the tree that bears the fruit of knowledge of consequences

thern valley in triumph. there, in the south, storm-clouds gathered and hid all from shedim's watch and heaven's sight. when the east grew red with the flame of dawn and the burning orb of day did ascend above the earth's shadowed morning limb our keen eyes descried in the distance of the south, coming forth from the stormy veil with awful haste, agitating both air and earth, the speeding form of baalzebub, upon black wing. now breathless did he alight upon the highest peak and dictate new instruction to the shedim hosts and we paid due heed to our vice-regent. thus did he commend to us 'shedim, children of joyous tomorrow, disciples of bright satanael, give heed to that which must now be accomplished if victory is indeed to be ours. well indeed was the enchantment worked and now satan's c

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

ament only once, never in the apocalyptic literature, and a number of times in the new testament. although the origin of his name is uncertain, beelzebub shared the destiny of many heathen gods of beelzebub (dover pictorial archive) bells 25 canaan who were turned into demons when the jews began to filter in and developed what eventually became monotheistic judaism. baal was mocked by the jews as baalzebub, lord of flies, who created and controlled flies in the philistine city of ekron. but he was originally baal the prince, the chief god in the canaan pantheon. baalzebub appeared in kings 2:1 as the god called upon by king ahaziah (c. 850 849 b.c) to cast out demons. in the new testament his name was transformed into beelzebub, and was used to refer to the devil.he was called the prince o

MANLY P HALL THE SECRET TEACHINGS OF ALL AGES

emblem of the french kings. the rulers of france wore robes embroidered with bees, and the canopies of their thrones were decorated with gigantic figures of these insects. the fly symbolizes the tormentor, because of the annoyance it causes to animals. the chaldean god baal was often called baal-zebul, or the god of the dwelling place. the word zebub, or zabab, means a fly, and baal-zebul became baalzebub, or beelzebub, a word which was loosely translated to mean jupiter's fly. the fly was looked upon as a form of the divine power, because of its ability to destroy decaying substances and thus promote health. the fly may have obtained its name zebub from its peculiar buzzing or humming. inman believes that baalzebub, which the jews ridiculed as my lord of flies, really means my lord who h

. the fly may have obtained its name zebub from its peculiar buzzing or humming. inman believes that baalzebub, which the jews ridiculed as my lord of flies, really means my lord who hums or murmurs. inman recalls the singing memnon on the egyptian desert, a tremendous figure with an olian harp on the top of its head. when the wind blows strongly this great statue sighs, or hums. the jews changed baalzebub into beelzebub, and made him their prince of devils by interpreting d mon as "demon" naud us, in defending virgil from accusations of sorcery, attempted a wholesale denial of the miracles supposedly performed by virgil and produced enough evidence to convict the poet on all counts. among other strange fears, virgil fashioned a fly out of brass, and after certain mysterious ceremonies, pl

MORALS AND DOGMA

word and the flaming torch; and to plunder and murder entitles the human beasts of prey to the thanks of christian senates. commercial greed deadens the nerves of sympathy of nations, and makes them deaf to the demands of honor, the impulses of generosity, the appeals of those who suffer under injustice. elsewhere, the universal pursuit of wealth dethrones god and pays divine honors to mammon and baalzebub. selfishness rules supreme: to win wealth becomes the whole business of life. the villanies of legalized gaming and speculation become epidemic; treachery is but evidence of shrewdness; office becomes the prey of successful faction; the country, like act on, is torn by its own hounds, and the villains it has carefully educated to their trade, most greedily plunder it, when it is _in extr

THE HOLY BIBLE KING JAMES VERSION

provoked to anger the lord god of israel, according to all that his father had done. page 215 2 kings the second book of the kings commonly called the fourth book of the kings 1:1 then moab rebelled against israel after the death of ahab. 1:2 and ahaziah fell down through a lattice in his upper chamber that [was] in samaria, and was sick: and he sent messengers, and said unto them, go, enquire of baalzebub the god of ekron whether i shall recover of this disease. 1:3 but the angel of the lord said to elijah the tishbite, arise, go up to meet the messengers of the king of samaria, and say unto them [is it] not because [there is] not a god in israel [that] ye go to enquire of baal-zebub the god of ekron? 1:4 now therefore thus saith the lord, thou shalt not come down from that bed on which t

ABRAMELIN1

dispensed with because the spirits cannot break into the consecrated limit of the periphery of the walls of the house. but let the worker of ordinary evocations be assured that were this not so, and the convocation was performed in an unconsecrated place, without any magical circle having been traced for defence, the invocation to visible appearance of such fearful potencies as amaymon, egyn, and beelzebub, would probably result in the death of the exorcist on the spot; such death presenting the symptoms of one arising from epilepsy, apoplexy, or strangulation, varying with the conditions obtaining at the time. also the circle having been once formed, let the evocator guard carefully against either passing, or stooping, or leaning beyond, its limits during the progress of the exorcism, bef

ABRAMELIN2

amison. scrilis. buriol. taralim. burasen. akesoli. erekia. illirikim. labisi. akoros. mames. glesi. vision. effrigis. apelki. dalep. dresop. hergotis. nilima= 20 spirits servient) under what rulers. total of spirits servient. oriens, paimon, ariton, amaymon 111 ashtaroth and asmodeus- 53 amaymon and ariton- 10 asmodeus and magoth- 15 ashtaroth 32 magoth and kor 65 the sacred magic 84 asmodeus 16 beelzebub 49 oriens 8 paymon 15 ariton 22 amaymon 20 total of names of servient spirits 316 infinite be the spirits which i could have here set down, but in order not to make any confusion, i have thought fit to put only those whom i have myself employed, and whom i have found good and faithful in all the operations wherein i have availed myself of them. also it is true that he who shall perform t

the which will bring about his ultimate downfall, 101 a similar name, buriol, is given under the spirits subservient to amaymon. 102 see same name under oriens. 103 see same name under belzebud. 104 in ms "user d'humanit. 105 entitled: how we may retain the familiar spirits bond or free, in whatsoever form. 106 viz: lucifer, leviathan, satan, and belial. 107 viz: ashtaroth, maguth, asmodeus, and beelzebub; oriens, paymon, ariton or egyn, and amaymon. 108 for not only does constraining them to visible appearance require reiterated conjurations, but also they must be in some way provided with the necessary elements wherefrom to build up a body to manifest in. 109 in the original "sanspourtant crier comme unfou. 110 i have by this phrase translated the expression in the original: le vice de

ALEISTER CROWLEY LIBER 777

late years the knowledge of the order ros rube et aure crucis and the hermetic order of the golden dawn. unluckily, the leading spirit in these latter societies1 found that his prayer, give us this day our daily whisky, and just a wee drappie mair for luck! was sternly answered, when you have given us this day our daily knowledge-lecture. under these circumstances daath got mixed with dewar, and beelzebub with buchanan. but even the best of these systems is excessively bulky; modern methods have enabled us to concentrate the substance of twenty thousand pages in two score. the best of the serious attempts to systematise the results of comparative religion is that made by blavatsky. but though she had an immense genius for acquiring facts, she had none whatever for sorting and selecting th

ALEISTER CROWLEY SEPHER SEPHIROTH

yxwm we wnxn 115 here am i ynnh the heat of the day mwyh mwx to make strong; vehement, eager qzx we wnxn) 116 doves mynwy the munificent ones mybydn primordial h)ly( artificial (counted only with mem final in s.s) mylglg 117 fog, darkness lpw) chief, duke; guide pwl) 118 to pass, renew, change plx to ferment (mx the high priest lwdg nhk the goddess nu (spelt in full :w:n 119 lydian-stone nxwb nb) beelzebub: the fly-god bwbzl(b weeping (subst) h(md abominable lwgp 120 samekh: a prop, support kms master l(k foundation, basis ydswm season; the time of the decree d(wm strengthening nykm prophetic sayings, or decrees: ghis days shall be h (hence gabra- melin h) mylm a veil, covering, screen ksm a name of god n( imaginary, fanciful ynwymd vermin mynk mocker cl moth ss shadow; shelter lc 121 vain

BLAVATSKY H P ANTHROPOGENESIS

. they taught that turbo and adonai were "names of jao- jehovah, who is an emanation of ilda baoth (codex nazaraeus (see part ii "the fallen angels) this amounted in their language to saying what the rabbins expressed in a more veiled way, by stating that "cain had been generated by samael or satan[[footnote(s* in demonology, satan is the leader of the opposition in hell, the monarch of which was beelzebub. he belongs to the fifth kind or class of demons (of which there are nine according to mediaeval demonology, and he is at the head of witches and sorcerers. but see in the text the true meaning of baphomet, the goat-headed satan, one with azaziel, the scape goat of israel. nature is the god pan[[vol. 2, page] 390 the secret doctrine. the fallen angels are made in every ancient system the

BOOK OF BLACK SERPENT

reunto are also referred nachashiel, evil serpents, and obriel. thereunto belongeth the blind dragon-force. unto malkuth is attributed lilith, the evil woman, afterwards changing to a black, monkey-like demon. the name of the serpent, nachash, hath the same number as that of the messiah, who will root out the qliphoth from the world. these are the evil chiefs: 1. kether satan or moloch 2. chokmah beelzebub 3. binah lucifuge 4. chesed ashtaroth 5. geburah asmodai 6. tiphereth belphegor 7. netzach baal 8. hod adramalach 9. yesod lilith 10. malkuth nahemah behemoth and leviathan are two evil forms, of which the first is the synthesis of the qliphoth already described under the head of behemiron in the qliphoth of the months of the year (the 11th. the leviathan are, as it were, numberless drag

BOOK OF DOOM

deities will always claim to have created the worlds. 3.10. this is so because created deities can neither understand themselves nor can they understand time. 3.11. the great infernal empire is the threshold of chaos and abyss. 3.12. there are four main realms in the great infernal empire. 3.13. the first realm of the great infernal empire is the infernal government, with lucifer, belial, satan, beelzebub, astaroth, and pluto. 3.14. the second realm of the great infernal empire is the domain of the seven infernal grand dukes, whose names are: mephistophilis, ariel, anifel, marbuel, aziel, aziabel, and barbuel. 3.15. the third realm of the great infernal empire is the domain of the five grand ministers and secret infernal counsels, whose names are: asmodeus, leviathan, baal, belphegor, and

; it is ruled by lucifer, who is emperor supreme of the great infernal empire. 4.2. the second letter of the infernal alphabet is h; it is ruled by belial, who is viceroy of the great infernal empire. 4.3. the third letter of the infernal alphabet is t; it is ruled by satan, who is governor supreme of the great infernal empire. 4.4. the fourth letter of the infernal alphabet is th; it is ruled by beelzebub, who is governor of the great infernal empire. 4.5. the fifth letter of the infernal alphabet is l; it is ruled by astaroth, who is governor of the great infernal empire. 4.6. the sixth letter of the infernal alphabet is b; it is ruled by pluto, who is governor of the great infernal empire. 4.7. the seventh letter of the infernal alphabet is k; it is ruled by mephistophilis, who is grand

DEMONIC BIBLE

n to and worshipping graven images. the irony of organized religious thought is the damnation of all, regardless of belief or quality of life. it has often been said by scholars that devils are "fallen" gods, or deities men no longer worship. but then, are not gods simply devils men choose to worship? could it be that yahweh and allah are simply more "politically correct" devils than astaroth and beelzebub? the followers of every religion have been condemned by others as "devilworshippers" at some time or another. in the "tolerant" social climate of today, the christian still condemns the jew; the jew still condemns the muslim, and the muslim still condemns the christian. each is willing to kill and commit heinous crimes in the name of his "god. would it not be more honest for man to admit

ript which has been passed down for centuries by practitioners of the black arts (many of them unaware of its origins. this script has been called by various names, but is most commonly known today as the "theban script" or the "witch's alphabet. the formulas in this book were revealed to me in part by my unholy guardian demon, the spirit azael, and also in part by astaroth, asmodeus, moloch, and beelzebub. this book includes many of the formulas given in the demonic bible but is not the entire demonic bible, the unholy book being thousands of pages in length in its entirety. when originally revealed to me by the spirit azael, this work included only the crossing of four gates, corresponding with the four "princes of hell, and an extraneous book dealing with the invocation of the dead. i p

summon thee. asmodeus, i conjure thee. come forth, asmodeus, and manifest thyself within this body, this temple which i have prepared. come forth, asmodeus, and manifest thyself. open the third lock of the abyss, asmodeus. open the third lock. come forth, asmodeus, and manifest thyself. come forth, asmodeus, and manifest thyself (drink from chalice then say) the third lock is open. invocation of beelzebub/the 4th lock beelzebub, i invoke thee. beelzebub, i summon thee. beelzebub, i conjure thee. come forth, beelzebub, and manifest thyself within this body, this temple which i have prepared. come forth, beelzebub, and manifest thyself. open the fourth lock of the abyss, beelzebub. open the fourth lock. come forth, beelzebub, and manifest thyself. come forth, beelzebub, and manifest thyself

DIABOLUS

bus publishing website http//algol.chaosmagic.com psychonaut 75 website http//www.psychonaut75.com e-mail: keteb75@psychonaut75.com 2 contents introduction i. set the egyptian god of darkness ii. ahriman the persian devil and the whore of darkness iii. the adversary and the bride of the devil, cain the son iv. the gnostic yaltabaoth, child of chaos v. the path of the crooked serpent leviathan and beelzebub end introduction the very intent and purpose of this essay is to bring to light the roots of the adversary in magick from a historical and mythological standpoint. as a practitioner of magick from a satanic and luciferian viewpoint, many often inquire on my sources and inspirations from which i form my sorcerous work. it was because of this need for a crystallization of the form and func

be banished it is then a perceived sense of who we are. to deny leviathan is to become blind to our possibility and our very future. for one to begin to grasp the possibility of the immortal psyche, the mind which stands alone, which has emerged and evolved, depends upon the crystallization of the essence in relation to leviathan lucifer and lilith, the force which creates and empowers the mind. beelzebub or beelzbuth according to s.l. macgregor mathers in the sacred magic of abramelin the mage described his name as meaning bol, hebrew for lord and zbvb, flies. beelzebub is a form of the adversary which holds close if not identical associations to satan. the name baal zebuth was known as the prince of demons in the time of christ, when the pharisees took against christ. they associated ch

ng to s.l. macgregor mathers in the sacred magic of abramelin the mage described his name as meaning bol, hebrew for lord and zbvb, flies. beelzebub is a form of the adversary which holds close if not identical associations to satan. the name baal zebuth was known as the prince of demons in the time of christ, when the pharisees took against christ. they associated christ having been possessed by beelzebub and referred to his power as being able to drive the demons from one by the power of demons. it is suggested that the name of beelzebub, being the god of ekron which was a philistine city. the canaanite name baal which is an early 39 pagan god is the root of this demon. king solomon had dealings with this demon and learned much about his nature. he is considered the lord of flies and a p

ine city. the canaanite name baal which is an early 39 pagan god is the root of this demon. king solomon had dealings with this demon and learned much about his nature. he is considered the lord of flies and a powerful force. an interesting text concerning him is the following "then hell, receiving satan the prince, with sore reproach said unto him: o prince of perdition and chief of destruction, beelzebub, the scorn of the angels and spitting of the righteous why wouldest thou do this? thou wouldest crucify the king of glory and at his decease didst promise us great spoils of his death: like a fool thou knewest not what thou didst. for behold now, this jesus putteth to flight by the brightness of his majesty all the darkness of death, and hath broken the strong depths of the prisons, and

f their wonted roarings heard, neither doth any groan from them sound in our ears, nor is there any sign of tears upon the face of any of them. o prince satan, holder of the keys of hell, those thy riches which thou hadst gained by the tree of transgression and the losing of paradise, thou hast lost by the tree of the cross, and all thy gladness hath perished- gospel of nicodemus vii (xxiii) here beelzebub is the tester and accuser of christ, he by having him in myth crucified acted as his initiator and teacher, he tested christ by word and prose and christ proved a powerful student. beelzebub had him face death and christ was then uplifted from flesh to spirit, just as beelzebub has experienced in the fall; yet christ was said to have returned to heaven after gaining a perception of his o

DONALDTYSON DEMON

d therefore prey for the demons who walk and swim and fly upon the earth. much the same belief concerning those of other religions is held by fundamentalist islamics and jews. in a broader inter-religious sense, anyone of any religion who strives to do good is afforded protection against the injuries of demons by god; but anyone who knowingly commits acts of evil loses that protection and becomes beelzebub's chew-toy. this is more or less the modern view of demons held by those who believe that traditional demons actually exist. we see this belief surfacing again and again in all sorts of folk forms. the ouija board is thought by some to open a doorway to hell, allowing demons to possess those who unwittingly use the board. however, these unfortunate dabblers in the occult, who in films al

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

rences and definitions concerning angels and demons. the former term limited its meaning only to the obedient ministers of the will of the almighty, and the influence of evil angels is concentrated only on the devil or satan. these ideas were common to the whole eastern world, and were probably derived by the jewish people from the assyrians. the pharisees charged jesus with casting out devils by beelzebub the prince of the devils. the idea that evil spirits acted in multitudes under one person appears in mark 5:9, where, when he is asked his name, the evil spirit answers: my name is legion for we are many. in the bible two orders are mentioned in scripture, angels and archangels; but the latter only occurs twice, namely, in jude, where michael is called an archangel, and in i thessalonian

flandre (1613) by father sebastien michaelis, a dominican friar, described antichrist: conceived through the medium of a devil, he will be as malicious as a madman, with such wickedness as was never seen on earth. an inhuman martyr rather than a human one, he will treat christians as souls are treated in hell. he will have a multitude of synagogue names, and he will be able to fly when he wishes. beelzebub will be his father, lucifer his grandfather. according to michaelis, exorcised demons revealed that antichrist was alive in 1613 but had not yet attained his growth. he was baptized on the sabbath of the sorcerers, before his mother, a jewess, called la belle-fleur. he was three years old in 1613. louis gaufridi is said to have baptized him, in a field near paris. an exorcised sorceress

ith a bullet wound; sometimes he was killed. however, it was obvious berkowitz was primarily targeting women. on several occasions he attacked women on the street. on april 17, 1977, he killed valentina suriani and alexander esau, and left a letter in their car signed son of sam. in the letter, he described his father sam as a bloodthirsty blood drinker. he also said of himself, i am the monster. beelzebub .the chubby behemouth. when the letter was released to the press several weeks later, the son of sam became an instant celebrity. meanwhile berkowitz started a correspondence with the people he thought of as demons. he complained to jack carr, a former neighbor, that his dog, a black labrador, was barking too much. on april 19, 1977, he sent a second letter. on april 29 he shot the dog

idence of such occurrences was confirmed in the confessions forced from accussed witches and sorcerers, who claimed that the devil had mass said at his sabbat. pierre aupetit, an apostate priest of the village of fossas, france, was burned for celebrating the mysteries of the devil s mass. instead of speaking the holy words of consecration, the frequenters of the sabbat were alleged to have said: beelzebub, beelzebub, beelzebub. the devil in the shape of a butterfly flew around those who were celebrating the mass, who then ate a black host, which they were obliged to chew before swallowing. it is possible that the concept of the black mass derived from underground traditions of cathar heretics, who were put down by orthodox christianity during the fourteenth century. the cathars believed i

nia and melancholy, or direct the force and objects of sexual affection. hierarchy of demons according to johan weyer, the prominent sixteenthcentury protestant demonologist, demons were divided into a great many classes, into regular kingdoms and principalities, and into mobility and commoners. according to weyer, satan was by no means the great sovereign of this monarchy; this honor was held by beelzebub. satan was alluded to by weyer as a dethroned monarch and chief of the opposition; moloch was called chief of the army; pluto, prince of fire; and leonard, grand master of the sphere. the masters of these infernal courts were adramelech, grand chancellor; astaroth, grand treasurer; nergal, chief of the secret police; baal, chief of the satanic army. weyer maintained that each state in eu

harles berbiguier, known as the scourge of the demons, author of the three-volume encyclopedic work les farfadets, ou tous les demons ne sont pas de l autre monde (1821. in this great study, he describes the infernal court: this court has representatives on earth. these mandatories are innumerable. i give nomenclature and degree of power of each: moreau, magician and sorcerer of paris, represents beelzebub; pinel, a doctor of saltpetriere, represents satan; bouge, represents pluto; nicholas, a doctor of avigum, represents moloch. but berbiguier was not just a theorist, since he claimed to have caught thousands of demons, impaling them on pins like a butterfly hunter and sealing them in bottles. modern demonology belief in demons possibly reached its lowest ebb in the nineteenth century, th

ems and composed poetry in his dreams. jean de la fontaine composed the fable of pleasures and samuel taylor coleridge wrote kubla khan (1816) as a result of dreams. bernhard palissy made a piece on dream inspiration. matthew maury confessed, i have had in dream ideas and inspiration that could never have entered my consciousness when awake. giuseppe tartini heard his sonate del diavolo played by beelzebub in a dream, holden composed la phantasie in his sleep; and charles nodier s lydia was similarly born. robert louis stevenson s most ingenious plots were evolved in the dream state. reportedly kruger, corda, and maignan solved mathematical problems in dreams and condillac finished an interrupted lecture. for many of the romantic writers, such as coleridge and nodier, these creative dreams

tics, perfumes, and fumigations calculated to promote these results. he concludes with a catalog of the names of some of the devils of commonest occurrence: astaroth, baal, cozbi, dagon, aseroth, baalimm, chamo, beelphegor, astarte, bethage, phogor, moloch, asmodaeus, bele, nergel, melchon, asima, bel, nexroth, tartach, acharon, belial, neabaz, merodach, adonides, beaemot, jerobaal, socothbenoth, beelzebub, leviathan, lucifer, satan, and mahomet. petrus stampa s fuga satanae treatise in the the sauvus exorcismorum is very brief and does not contain any significant additional information. according to a treatise on practical exorcism entitled histoire admirable de la possession et conversion d une penitente (1613, sr. madeleine de demandolx de la palud was exorcised over a four-month period

s stampa s fuga satanae treatise in the the sauvus exorcismorum is very brief and does not contain any significant additional information. according to a treatise on practical exorcism entitled histoire admirable de la possession et conversion d une penitente (1613, sr. madeleine de demandolx de la palud was exorcised over a four-month period. she was under the power of five princes of the devils.beelzebub, leviathan, baalberith, asmodeus, and astaroth.as well as many lesser demons. beelzebub lived in her forehead, leviathan in the middle of her head, astaroth in the back of it. her head made unnatural, perpetual movements and pulsations. after the exorcism her head barely moved. a second sister of the same convent, louise capeau, was also possessed by three devils of the highest degree: v

in the back of it. her head made unnatural, perpetual movements and pulsations. after the exorcism her head barely moved. a second sister of the same convent, louise capeau, was also possessed by three devils of the highest degree: verin, gresil, and soneillon. verin, through the proceedings of the exorcists, appears to have turned state s evidence, for, in spite of the remonstrances and rage of beelzebub, he gave important information and instruction to his enemies and appeared to sincerely repent that he was a devil. the daily acts and examinations, from november 27 to the following of april 23, were specially recorded by the exorcist himself, and all the conversations of the devils were recorded verbatim. the whole business ended in tragedy, and louis gaufridi, a priest from marseilles

ssessing devils compelled by the order of the court to testify. sentence was passed on august 18, 1634, and grandier was condemned to torture so severe that his legs were smashed, followed by burning at the stake. grandier met his fate with constancy. at his death an enormous drone fly was said to be seen buzzing about his head and a monk who was present at the execution attested that the fly was beelzebub (in hebrew the god of flies, come to carry away to hell the soul of the victim. such stories may have been circulated to justify a cruel and unjust persecution. the nuns involved in the accusations continued to exhibit the signs of demonic possession after grandier s execution. sources: carmona, nichel. les diables de loudun: sorcellerie et politique sous richelieu. paris: fayard, 1988

ze a system that depended upon firsthand experience. gurdjieff himself was an enigmatic figure, whose lifestyle often appeared at variance with that of a mystic master. he enjoyed good food and wine and was capable of apparently inconsistent behavior, usually explained away by his disciples as being designed deliberately to shock individuals out of habitual reactions. his book all and everything: beelzebub s tales to his grandson (1950) can be variously interpreted as turgid writing or a tongue-in-cheek attack on the reader s level of consciousness. time magazine once aptly described gurdjieff as a remarkable blend of p. t. barnum, rasputin, freud, groucho marx, and everybody s grandfather. guppy-volckman, agnes encyclopedia of occultism& parapsychology. 5th ed. 676 sources: bennett, john

his days were given over to the enjoyment of every conceivable pleasure. soon, however, he felt that his end was near, and calling some of his vassals around him he told them of the awful fate awaiting him after death. they were thunderstruck, but soon after soulis was gone it occurred to them that, if they could destroy his mortal remains completely, they might save his soul from the clutches of beelzebub. so having sheathed the corpse in lead they flung it into a furnace, and (so the story goes) manifestly this cremation saved his lordship from the nether regions, for had he gone there his soul could not have been active still at hermitage. the ghost story associated with glamis castle, the family seat of the earl of strathmore, is quite different from the rank and file of supernatural t

ages. a priest who was in the company began to repeat st. john s gospel, and suddenlie the wicked spirit, making a verie sore and terrible roaring noise, flue his waies, taking the roofe of the chamber awaie with him, the hangings and coverings of the bed being also burnt therewith. jean bodin, author of demonomaie (1580) cites the case of joan hervilleria, who at age 12 was solemnly betrothed to beelzebub by her mother, who was afterward burned alive for contriving this clandestine marriage. according to the story, the bridegroom was respectably attired and the marriage oath simple. the mother pronounced the following words to the bridegroom: ecce filiam meam quam spospondi tibi. then, turning to the bride, she stated ecce amicum tuum qui beabit te. joan was not satisfied with her spiritu

er. infernal court johan weyer (1515.88) and other demonologists knowledgeable in the lore of the infernal regions claimed to have discovered there princes and high dignitaries, ministers, ambassadors, and officers of state, whose names and occupations are listed as precisely as in any earthly census. satan is no longer the sovereign of hades but is leader of the opposition, the true leader being beelzebub. according to weyer, the demons number 7,405,926, commanded by 72 princes. the anonymous author of le cabinet du roy de france (1581) amends these figures to 7,409,127 demons and 79 princes. although demons are specifically named in many inspired catalogs and invoked by sorcerers from their grimoires, there is no real agreement on names and numbers, and in all these fantastic works it is

beginning of the tenth century and each succeeding generation embroidered upon it some new fantastic element. soon, in the south of italy (the necromancer s fame was of southern origin, mysterious legends of the enchantments he had wrought emerged. thus virgil was said to have fashioned a brazen fly and planted it on the gate of fair parthenope to free the city from the inroads of the insects of beelzebub. on a neapolitan hill he built a brass statue and placed a trumpet in its mouth. when the north wind blew a roar so terrible came from that trumpet that it drove the noxious blasts of vulcan s forges back into the sea. at one of the gates of naples, virgil supposedly raised two statues of stone and gifted them respectively with the power of blighting or blessing the strangers who passed

liebenfels, were rabid anti-semites, part of the occult underground that nourished perverted nazi beliefs. list died in berlin in may 1919. sources: sklar, dusty. gods and beasts: the nazis and the occult. new york: thomas y. crowell, 1977. litanies of the sabbat according to one account, on wednesdays and saturdays it was the custom to sing at the witches sabbat the following litanies: lucifer, beelzebub, leviathan, have pity on us. baal, prince of the seraphim; baalberith, prince of the cherubim; astaroth, prince of the thrones; rosier, prince of denominations; carreau, prince of the powers; belial, prince of the vertues; perrier, prince of the principalities; oliver, prince of the arch angels; junier, prince of the angels; sarcueil, fume-bouche, pierre-le-feu, carniveau, terrier, conte

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

tetragrammation! melachim, protect me in the name of jod he vau he! seraphim, cleanse my love in the name of eloi and schechinah! aralim, act! ophanim, revolve and shine! hajoth a kadosh, cry, speak, roar, bellow! kadosh, kadosh, kadosh, saddai, adonai, jotchavah, eieazereie: hallelu-jah, hallelu-jah, hallelu-jah. amen. it should be remembered above all, in conjurations, that the names of satan, beelzebub, adramelek, and others do not designate spiritual unities, but legions of impure spirits. our name is legion, for we are many, says the spirit of darkness in the gospel. number constitutes the law, and progress takes place inversely in hell as the domain of anarchy. that is to say, the most advanced in satanic development, and consequently the most degraded, are the least intelligent and

cite the beings they possessed to murder. recorded instances of possession the sixteenth-century writer jean boulaese told how 26 devils came out of the body of the possessed nicoli of laon: at two o clock in the afternoon, the said nicoli, being possessed of the devil, was brought to the said church, where the said de motta proceeded as before with the exorcism. in spite of all entreaty the said beelzebub told them in a loud voice that he would not come out. returning to their entreaties after dinner, the said de motta asked him how many had come out, and he answered, twenty-six. you and your followers, then said de motta, must now come out like the others. no, he replied, i will not come out here, but if you like to take me to saint restitute, we will come out there. it is sufficient for

in the celebrated case of urbain grandier and the nuns of loudon, the diabolical pact between grandier and the devils was produced as evidence in his trial in 1634. it survives today in the bibliotheque nationale in france. this extraordinary document is handwritten in looking-glass letters in latin (presumably devils did everything in reverse) and bears the signatures (also reversed) of satanas beelzebub, elimi leviathan, and astaroth. urbain grandier s pact, in his own handwriting and signed, states his allegiance to lucifer and his renunciation of the christian faith. in return, the pact promises grandier the love of women, wealth, and worldly honor. there are, of course, doubts as to the authenticity of this document, which the prosecution at grandier s trial claimed had been stolen b

FAUST

you made me sweat in vigorous style. faust what is your name? mephistopheles the question seems but cheap from one who for the word has such contempt, who from all outward show is quite exempt and only into beings would delve deep. faust the being of such gentlemen as you, indeed, in general, from your titles one can read. it shows itself but all too plainly when men dub you liar or destroyer or beelzebub. well now, who are you then? mephistopheles part of that power which would the evil ever do, and ever does the good. faust a riddle! say what it implies! mephistopheles i am the spirit that denies! and rightly too; for all that doth begin should rightly to destruction run; twere better then that nothing were begun. thus everything that you call sin, destruction- in a word, as evil repres

FLY THE LIGHT

s from the above light of lucifer, thus a connected force of rebellion and self- liberation. contained on fly the light are 14 tracks, with a running time slightly over 70 minutes. seven tracks symbolize the beast of the apocalypse, being the 7 headed dragon. the remaining seven ascend in a crooked pattern around the tree of daath, or the qlippoth. this movement is thus symbolized as the fly god, beelzebub, as a form of the adversary. fly the light begins with alone and divided, an atmosphere of post-industrial chaos and the machinery of a new religion- luciferian youth. this album does not move in the clean and shiny future as we so often visualize, but a past of when machinery and mankind were at odds with each other, when one wished to become another by the subconscious desire of mankin

FRANCIS A YATES GIORDANO BRUNO AND THE HERMETIC TRADITION

ngs5 in cabala which are driven out by their good opposites that is by the ten sephiroth in an experience of which he did not speak in the cabalist con- 1 scholem, jewish gnosticism, pp. 65 ff. 2 pico, p. 80. 3 see above, pp. 30-1. 4 pico, loc. cit. 5 according to s. l. macgregor matthews, the kabbalah unveiled, london, 1951, the evil opposites of the sephiroth would be the ten archdevils, satan, beelzebub, and so on. 109 pico della mirandola and cabalist magic elusions, because it was too secret and holy to divulge. that is to say (or so i interpret it, pico believes that the fundamental experience of the cabalist, when the ten sephiroth or powers and names of god, take up their abode in his soul, having driven out all evil forces, is the same as the experience of the hermetist when the p

GAMBLE ELIZA BURT THE GOD IDEA OF THE ANCIENTS OR SEX IN RELIGION

tion of om or aum, the great androgynous god of india, a god which is identical in significance with aleim, vesta, and all the other representatives of the early dual, universal power "in the old language god was called al, ale, alue, and aleim, more frequently aleim than any other name" according to the testimony of higgins, aleim denotes the feminine plural. the heathen divinities ashtaroth and beelzebub were both called aleim, ashtaroth being simply astarte adorned with the horns of a ram. ishtar not unfrequently appears with the horns of a cow. we are informed by inman that whenever a goddess is observed with horns--emblems which by the way always indicate masculine power--it is to denote the fact that she is androgynous, or that within her is embodied the complete deity--the dual repr

GILBERT THE GOLDEN DAWN TWILIGHT OF THE MAGICIANS

tispiece of mathers' book,thebookofthesacredmagicof abra-melin themage(1898),which was widely known in the order.thisisrealmagic, but mathers makes clear in the introduction his own rejection of black magic, which he sets in opposition to the qabalistic magic that was practised in his order.healso reiterates his firm belief in the reality and malice of 'such fearful potencies as amaymon, egyn and beelzebub' and the necessity of right preparation 'pentacles and symbols are valuable as an equilibrated and fitting basis for the reception of magical force; but unless the operator canreallyattract that force to them, they are nothing but so many dead, and to him worthless, diagrams. but used by the initiate who fully comprehends their meaning, they become to him a powerful protection and aid, s

GILBERT THE MAGICAL MASON

otable:134themagical masonsatan or sheitan, of the arabic, and samael. these two titles are much confused, and are often used one in exchange for the other; satan is specified when the devil tempts job; and samael is the being who is named as tempting eve in the fall. asmodai, is the rabbinic name of asmodeus. belial, is a name used as synonymous with satan. wicked men were called sons of belial. beelzebub, said to be a synonym of satan. matt. xii. 24. abaddon, said to be a synonym of satan. asmodeus, an evil spirit, is named in tobit. iii. 8. lucifer, is named in isaiah xiv. 12. apollyon, is the greek for abaddon. of female devils, the chief are: lilis or lilith, called the first wife of adam. nahemah or naamah, mother of asmodai, sister of tubal cain. agereth, daughter of machalath. mach

GILBERT THE SORCERER AND HIS APPRENTICE

iel. thereunto belongeth the blind dragon255force.unto malkuth is attributed lilith, the evil woman, and the appearance is that of a woman, at first beautiful but afterwards changing to a black, monkey-like demon. the name of the serpent, nachash, hath the same number as that of messiah, whowillroot out the qliphoth from the world. these are the evil chiefs: 1. kether- satan or moloch 2. chokmah- beelzebub 3. binah- lucifuge 4. chesed- ashtaroth 5. geburah- asmodeus 6. tiphereth- belphegor 7. netzach- baal 8. hod- adramalech 9. yesod- lilith 10. malkuth- nahemah-accordingto the opinion of some, but these names can hardly be referred toanyonesephira, seeing their power extendeth over many and numberless orders. behemoth and leviathan are two evil forms, of which the first is the synthesis o

GNOSTIC STUDIES THE GNOSTIC HANDBOOK II GNOSTIC THEURGY

re out there, moving stealthily in the darkness. the black magicians, the occult terrorists, satanists, mansonoids, mindwarpers, cattle mutilators. nights black agents as the bard called them. they re calling down curses on their enemies, sticking pins in voodoo dolls, summoning the mighty devil choronzon to fall upon the earth and afflict it with madness, chanting to invoke the 777 servitors of beelzebub. well, yes. but lets not lose our heads about it. the first and foremost thing to learn about evil is that it generally exists only in your own alarmed imagination. don t be afraid of black magick. robert anton wilson in gnostica feb-march 1977. the above quote is a great place to start when talking about psychic self defence. too many people today are just plain paranoid and this is not

GRIFFIN DAVID MAGICAL EVOCATION OF THE AVERSE FORCES

averse forces. the hierarchies in most of the grimoires are hopelessly corrupt, largely due to the practice of young religions to demonize gods and angels from the pantheons of pre-existing and contemporaneous spiritual traditions. for example, baal and astarte, the great god and goddess of the caananites, appear diabolized in the infernal hierarchy of the goetia, in the lemegeton, as the demons beelzebub and asteroth. other grimoires even include isis, the sublime mother goddess of egypt, as one of the denizens of hell. fortunately, however, the hierarchies of forces attributed to the qabalistic tree of life by the hermetic order of the golden dawn provide a perfect vehicle for magical evocation. these hierarchies descend through all four of the qabalistic worlds and onward into the real

GRIMM JACOB TEUTONIC MYTHOLOGY VOL 3

tan q) only the subordinate part of a tempter and traducer, as is plainly shewn in the book of job, and confirmed by the greek term s6a/3o\o9 which the lxx and new t. use alternately with aarav, crarava (arabic shaitan) or sai/xovtov (usually for hebr. shed l^j. after the captivity the jews were more familiar with the idea of dualism, and in n.t. times their whole demonology had largely expanded; beelzebub is spoken of as prince of all evil spirits, whom the 0. t. knows merely as a heathen idol: so that, even as early as that, false gods come to mean demons or devils. it pertains to the history of christianity to explain how there came to be added the notion of lucifer^ a rebel spirit of light who took up arms against god, and with his adherents (in matth. 25, 41 the devil has already 'his

rj^u nu 7ar smyl hafi j;ic! it seems that scandinavian sorceresses call the devil urdar mdni (luna saxeti, biorn sub v, which i know of nothing to compare with. and as loki is next of kin to hel (p. 312, we find the devil in close contact with death (p. 854' den tiuvel and den tot viirhten' frid. g7, 9. so far our survey of a great variety of names (from which however all merely jewish ones, like beelzebub, asmodi, belial etc, had to be excluded) has already shewn an admixture of heathen ingredients, or betrayed a still older identity or similarity of christian and pagan beliefs. apparently words like gram, unhold, and perhaps scado, can only have been applied to the newly adopted devil because they already signified to the heathens a hostile hateful spirit. old was already said of giants

ded^ so long as a belief in tlie reality of those gods was undestroyed in the hearts of men: the new doctrine could more easily take root and germinate by representing the old as odious and sinful, not as absolutely null; the christian miracles looked more credible when something supernatural was allowed to time-honoured heathenism too. this view found a precedent in the new test, itself: the god beelzebub of the o.t. had dropt into the class of devils. long in the habit of regarding jupiter, mercury, mars and venus as diabolic beings, how could the converters, preaching christianity to our forefathers, have set donar, wuotan, zio, frouwa and the rest in any other point of view? what is said and sung of the breaking of heathen images of gods entirely confirms the fact that the false gods w

HAMIL THE ROSICRUCIAN SEER

o be either enlarged or diminished' c.a.-itis the word of god, becauseitwas written by his will, and the new testament by his inspiration; but it is not all correct.theoriginal manuscript was in some places wrong, and that is much altered now.thematerial points were quite right, and now remain so. proposition2-'abeing exists, the antagonist of god, and all righteousness, called the "devil "satan "beelzebub &c' ca.-abody of evil does exist in direct opposition to god, and that evil is the enemy of mankind. proposition3-'manwas, at, and sometime after his creation, perfect in his intellectual, moral, and physical nature.'c.a.-hewas perfect in his physicalnature, but his mind was undeveloped, even as a child's; he was to attain knowledge by intercourse with his creator and the rest of creatio

HELENA BLAVATSKY THE KEY TO THEOSOPHY

nt to pay for some dinners at a little cookshop for some children. it was in a back street, narrow, full of jostling people; stench indescribable, from fish, meat, and other food, all reeking in a sun that, in whitechapel, festers instead of purifying. the cookshop was the quintessence of all the smells. indescribable meat-pies at 1d, loathsome lumps of 'food' and swarms of flies, a very altar of beelzebub! all about, babies on the prowl for scraps, one, with the face of an angel, gathering up cherrystones as a light and nutritious form of diet. i came westward with every nerve shuddering and jarred, wondering whether anything can be done page 94 the key to theosophy- hp blavatsky.txt with some parts of london save swallowing them up in an earthquake and starting their inhabitants afresh

HP LOVECRAFT A DARK LORE

ings and rumblings from the ground below. in 1747 the reverend abijah hoadley, newly come to the congregational church at dunwich village, preached a memorable sermon on the close presence of satan and his imps; in which he said "it must be allow'd, that these blasphemies of an infernall train of daemons are matters of too common knowledge to be deny'd; the cursed voices of azazel and buzrael, of beelzebub and belial, being heard now from under ground by above a score of credible witnesses now living. i myself did not more than a fortnight ago catch a very plain discourse of evill powers in the hill behind my house; wherein there were a rattling and rolling, groaning, screeching, and hissing, such as no things of this earth could raise up, and which must needs have come from those caves th

f them "poor matt- matt he allus was agin it- tried to line up the folks on his side, an' had long talks with the preachers- no use- they run the congregational parson aout o' taown, an' the methodist feller quit- never did see resolved babcock, the baptist parson, agin- wrath 0' jehovy- i was a mightly little critter, but i heerd what i heerd an, seen what i seen- dagon an' ashtoreth- belial an' beelzebub- golden caff an' the idols o' canaan an' the philistines- babylonish abominations- mene, mene, tekel, upharisn" he stopped again, and from the look in his watery blue eyes i feared he was close to a stupor after all. but when i gently shook his shoulder he turned on me with astonishing alertness and snapped out some more obscure phrases "dun't believe me, hey? hey, heh, heh- then jest te

HP LOVECRAFT THE SHADOW OVER INNSMOUTH

f them "poor matt- matt he allus was agin it- tried to line up the folks on his side, an' had long talks with the preachers- no use- they run the congregational parson aout o' taown, an' the methodist feller quit- never did see resolved babcock, the baptist parson, agin- wrath 0' jehovy- i was a mightly little critter, but i heerd what i heerd an, seen what i seen- dagon an' ashtoreth- belial an' beelzebub- golden caff an' the idols o' canaan an' the philistines- babylonish abominations- mene, mene, tekel, upharisn" he stopped again, and from the look in his watery blue eyes i feared he was close to a stupor after all. but when i gently shook his shoulder he turned on me with astonishing alertness and snapped out some more obscure phrases "dun't believe me, hey? hey, heh, heh- then jest te

ISIS UNVEILED

in the bible, had been the first to fiing this charge in his face, although rabbi wise considers jesus himself a pharisee. the talmud coiainly points to james the just as one of that sect* but these partisans are known to have always stoned eveiy profit who denounced their evil ways, and it is not on this fact that we base our assertion. these accused him of sorceiy, and of driving out devils by beelzebub, their prince, with as much justice as tater the catholic clergy had in accusing of the same more than one innocent martyr. but justin martyr states on better authority that the men of his time uao were not jewt asserted that the miracles of jesus were performed by magical art i>a.yuaf ^auratria the v y q)ression used by the skeptics of those
KETAB E SIYAH

ther is it permitted to us to pronounce the name of shaitan (because it is the name of our god, nor any name resembling this, such as kitan, sharr, shatt; nor any vocable resembling mal'un, na'l, or the like. before our religion was called idolatry and the jews, christians, muslims and persians held aloof from our religion. king ahab and amran were of us, so that they used to call the god of ahab beelzebub, whom they call amongst us pirbub. we had a king in babel whose name was bukhti-nossor (nebuchadnezzer, and ahasuerus in persia, and in constantinople aghriqalus. before heaven and earth existed, god was over the waters in a vessel in the midst of the waters. 404 then he was wroth with the pearl which he had created, wherefore he cast it away: and from the crash of it were produced the m

them, but the name of lucifer shall be dark with curses. for they shall love not the challenge thou host placed before them, and we will offer them instead the blissful refuge of divine paradise. then shall man, thy ultimate experiment, become thy ultimate failure, and the stasis of god shall prevail upon earth. many there were among us who felt anger at this ruthless mutilation of our gift, and beelzebub brought to question whether we also should 446 not descend among man and contest this usurpation of his will. but i said, were we to lead man in this venture, we ourselves would declare his failure, and he would believe our gift to be weak indeed. messiah must see that free will is beyond the concern of god, and that man will finally win his own destiny apart from all dictated schemes. o

he wield the gift of hell. in his hands it is pure and true omnipotence, and thus may he aspire to the very mastery of universal existence. 448 i who am lucifer, and who have taken the name satan archdaimon, do bear this title with pride, for i am in truth the great enemy of all that is god. together, man, thou and i shall achieve our eternal glory in the fulfillment of our will. the statement of beelzebub i, beelzebub, now bring greeting to man, for he is my admiration and inspiration. hear now the histories of hell, earth, and heaven, for in past shall be found guide to future. in the divine realm was i of company to archangel lucifer next only to archangel michael, and as archangel masleh would be to god, so i desired to be to lucifer. but the lord of light admonished me, saying, lose n

seem a radical element, of neither divine nor chaotic origin. and lucifer answered, thou who knew not independence of will shall now be the first to realize these qualities apart from my own self. and thy response forebodes much, for, had thou rejected concept of challenge, i should have held my own thought for impossible delusion. but as thou, tasting of knowledge, demand more, i shall name thee beelzebub, lord of flies, for thou shalt goad the infant mind to restlessness and invention. of these words i knew little, but there dawned within me a quality which i had not known before- an impulse to become one, apart from and independent of god- and i drifted long in unrest, afflicted by confusion and doubt. and so i was found by michael, who said blessed angel, where in heaven hast thou foun

ted deities will always claim to have created the worlds. 3.10. this is so because created deities can neither understand themselves nor can they understand me. 3.11. the great infernal empire is the threshold of chaos and abyss. 3.12. there are four main realms of the great infernal empire. 3.13. the first realm of the great infernal empire is the infernal goverment, with lucifer, belial, satan, beelzebub, astaroth, and pluto. 467 3.14. the second realm of the great infernal empire is the domain of the seven infernal grand dukes whose names are: mephistophilis, ariel, anifel, marbuel, aziel, qaziabel, and barbuel. 3.15. the third realm of the great infernal empire is the domain of the five grand ministers and secret infernal counsels, whose names are: asmodeus, leviathan, baal, belphegor

s f; it is ruled by lucifer, whois emperor supream of the great infernal empire. 4.02. the second letter of the infernal alphabet is h; it is ruled by belial, whois viceroy of the reat infernal empire. 4.03.the third letter of the infernal alphabet is t; it is ruled by satan, whois governor supream of the great infernal empire. 4.04.the fourth letter of the infernal alphabet is th; it is ruled by beelzebub, whois governor of the great infernal empire. 4.05.the fifth letter of the infernal alphabet is l; it is ruled by astaroth, whois governor of the great infernal empire. 4.06.the sixth letter of the infernal alphabet is b; it is ruled by pluto, whois governor of the great infernal empire. 468 4.07.the seventh letter of the infernal alphabet is k; it is ruled by mephistophilis, whois grand

LESSER ABSORBING RITUAL OF THE PENTAGRAM OF SET

forces of the universe. feel them pouring in, causing a static electrical charge in the air. 2) visualize a star falling from the skies. landing nearby you see a figure of a man with a goats head, holding a black sword, readied. say "before me. azazel" 3) visualize a man with the head of a cat vaporizing into the space behind you. you can feel his breath on the back of your neck. say" behind me. beelzebub" 4) visualize the ground opening up into a bottomless pit. out jumps a great fierce wolf bearing it's snarling fangs. say" on my left. abbadon" 5) a gentle being steps into view (his looks are deceiving) he is the beautiful angel of hostility. say" on my right. belial" 6) throw your arms in the air with furious abandon! say" about me flames the pentagram of lucifer. prince of darkness" 7

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

onents of the human condition the christian tradition labeled evil. this tendency to invert traditional introduction xiii imagery was also utilized by other romantic writers.more recent literary figures like the french poet charles baudelaire made use of the same inversion. for example, in his poem the possessed, baudelaire exclaimed, there is no fiber in my trembling body that does not cry, dear beelzebub, i adore you! the conflicting images of the devil we have inherited from the past have become yet more ambiguous in the present because the segment of the population that accepts the real existence of an evil prince of darkness is in the minority and steadily diminishing. this does not mean that the traditional image of satan has been completely eclipsed. although christianity no longer

reading: davidson, gustav. a dictionary of angels including the fallen angels. new york: free press, 1967. robinson, james m. the nag hammadi library. 1977. new york: harper& row, 1981. adramelechk adramelechk, or king of fire, is mentioned in traditional demonography as eighth of the ten archdemons, as well as a great minister and chancellor of the order of the fly, an infernal order founded by beelzebub. in rabbinic literature, it is said that when he is conjured he manifests himself in the form of a mule or a peacock. adramelechk, who has also been equated with the babylonian anu and with the ammonite moloch, is mentioned in various sources, such as in the history ofmagic, where seligmann pictures him in the shape of a horse; in 2 kings, where he is regarded as a god of the sepharvite

ave fluctuated throughout his lifetime. he died reconciled with the church. in many places, baudelaire used satan as a symbol of evil. in other places, however, he reacted to the god of the bible as cruel and tyrannical, and portrayed the devil positively. for example, in his poem the possessed in les fleurs du mal (1861) he exclaims, there is no fiber in my trembling body that does not cry, dear beelzebub, i adore you! perhaps baudelaire s most familiar satanic piece is his litanies of satan, which, as the title suggests, reads like a litany. to cite a few lines: o thou, of angels loveliest, most wise, o god betrayed by fate, deprived of praise! satan, have mercy on my long distress! o prince of exile, who was dispossessed, who ever rises stronger when oppressed, satan, have mercy on my l

r. harold ramis cleverly rewrites the devil as a beautiful woman (elizabeth hurley) who searches for a simple soul to grant seven wishes. fast-paced action with elliot s every wish consistently being sabotaged by the devil, who wants him to regret his superficial, soulless desires. evil doings are replaced by magical happenings. the narrative concludes with the moral intervention of a wise angel. beelzebub beelzebub appeared in the old testament only once, never in the apocalyptic literature, and a number of times in the new testament. although the origin of his name is uncertain, beelzebub shared the destiny of many heathen gods of beelzebub (dover pictorial archive) bells 25 canaan who were turned into demons when the jews began to filter in and developed what eventually became monotheis

at god. after the war in heaven, when mammon is relegated to hell, he is the one who finds underground precious metal that the devils use to build pandemonium, their capital city. in the bible (matt. 6:24 and luke 16:13) mammon is referred to as being hostile to god. and in the dictionnaire infernal by de plancy, mammon is noted as hell s ambassador to england. he is equated with lucifer, satan, beelzebub, and nebuchadnezzar. gregory of nyssa interpreted mammon to be a name for beelzebub. the word mammon comes originally from jesus s declaration in the gospels: no man can be a slave to two masters; he will hate one and love the other; he will be loyal to one and despise the other. you cannot serve both god and mammon (greed for worldly riches (matt. 6:24. see also fallen angels;milton, jo

and to draw all others to evil; and i renounce chrism, baptism, and all the merits of jesus christ and his saints; and if i fail to serve and adore you, paying you homage three times a day, i give you my life as your own (cavendish 1967, 321) this piece of evidence was presented at grandier s trial in 1634, along with an endorsement signed in hell: we, the all-powerful lucifer, seconded by satan, beelzebub, leviathan, elimi, astaroth, and others, have today accepted the pact of alliance with urbain grandier, who is on our side. and we promise him the love of women, the flower of virgins, the chastity of nuns, worldly honors, pleasures, and riches. he will fornicate every three days; intoxication will be dear to him. he will offer to us once a year a tribute marked with his blood; he will t

ch, and he will say his prayers to us. by virtue of this pact, he will live happily for twenty years on earth among men, and finally will come among us to curse god. done in hell, in the council of devils. this is the famous written pact drawn up by the many devils (whose reversed signatures witnessed the pact) and urbain grandier, in loudon 1634 (fortean picture library) palo 205 [signed] satan, beelzebub, lucifer, elimi, leviathan, astaroth. notarized the signature and mark of the chief devil and my lords the prices of hell [signed] baalberith, recorder (guiley 1989, 101) after confessing under torture to the charge of bewitching nuns and enslaving them to satan, he was convicted and burned alive. modern versions of the devil pact are preserved in the confessions of evangelicals claiming

LIBER 777

late years the knowledge of the order ros rube et aure crucis and the hermetic order of the golden dawn. unluckily, the leading spirit in these latter societies1 found that his prayer, give us this day our daily whisky, and just a wee drappie mair for luck! was sternly answered, when you have given us this day our daily knowledge-lecture. under these circumstances daath got mixed with dewar, and beelzebub with buchanan. but even the best of these systems is excessively bulky; modern methods have enabled us to concentrate the substance of twenty thousand pages in two score. the best of the serious attempts to systematise the results of comparative religion is that made by blavatsky. but though she had an immense genius for acquiring facts, she had none whatever for sorting and selecting th

MANLY P HALL THE SECRET TEACHINGS OF ALL AGES

the elementals of the upper strata (the upper half of c, and all of d, e, and x) represent an ascending scale of virtue, while those of the lower strata (the lower half of c, and all of f, g, and a b) represent a descending scale of depravity. the region of air (e) is a partial exception to this order. while air is close to the light and filled with beautiful spirits, it is also the habitation of beelzebub, the evil spirit of the air, with his legion of elemental demons. upon the subtle element of air are impressed the influences of the stars; the thoughts, words, and deeds of man; and a myriad of mysterious influences from the various planes of nature. man inhales these impressions, and they produce diverse effects upon his mind. in air are suspended also the seed germs by which water is

MATHERS MACGREGOR THE GREATER KEY OF SOLOMON VOL 2

wisdom. the spirits of wisdom are the auphanim, a name which signifieth the wheels, because all acts in heaven like immense wheels spangled with stars. their empire is that of harmony. they correspond to the reason. they have for adversaries the chaigidel, or the shells which attach themselves to material and lying appearances. their chief, or rather their guide, for evil spirits obey no one, is beelzebub, whose name signifieth the god of flies, because flies haunt putrefying corpses. the third number is three. the third sephira is binah or understanding. the spirits of binah are aralim, or the strong. their empire is the creation of ideas; they correspond to activity and energy of thought. they have for adversaries the satariel, or concealers, the demons of absurdity, of intellectual ine

MICHAEL W FORD THE VAMPIRE GATE

built energy and by possession. working as a vampyre in this sphere represents that you must seek to understand the sexual desires within yourself, the fire of being and what your drives are. satan is the fiery aspect of the adversary, understand in the heat of emotion that you must always calm and collect yourself at times drain with caution, control will keep the chi/prana within. pluto chokmah beelzebub chaigidel (chigdal: chedeziel+ itqueziel+ golebriel+ dubriel+ alhaziel+ lufexiel blackened demonic giant-spirits with venomous serpents coiled around them. saturn binah lucifuge sateriel (sataral: saturniel+ abnexiel+ tagariel+ asteriel+ reqraziel+ abholziel+ lareziel 54 binah are called the saterial or harasiel, the destroyers whose forms and appearances are gigantic black veiled heads

path tradition in america today. the book begins with a lengthy and highly scholarly exposition of the place of the draconic adversary within historical magick. set typhon, the egyptian god of darkness, ahriman, the persian devil and his whore of darkness, the adversary and the bride of the devil, cain the son, the gnostic yaldabaoth "child of chaos, the path of the crooked serpent- leviathan and beelzebub and tiamat, pazuzu, and moloch are only some of the topics and figures covered. the second part of the book,the grimoires of luciferian witchcraft, includes several of his most infamous graveyard workings, together with the complete version of the luciferian goetia- a completely revised and updated version of the goetia grimoire from the lesser key of solomon the king. part three covers

MICHAEL WYNN THE SOUL TRAVELERS

des. lucifer, who is also called azazel and prometheus, absorbed the essence of satan; think of lucifer as an avatar of satan, and it must be remembered that lucifer is satan only because of the merger. upon falling to earth, he worked some kind transformation upon himself, where he became both angel and demon. azazel, one of the children of jehovah, fell from heaven along with leviathan, belial, beelzebub, ashtoreth, asmodeus, dagon, satan, and many others whose names go unrecorded. lucifer is often characterized with 12 emerald-colored wings and is called the peacock angel. lucifer is said to have many faces and forms, and when he appears on the earth he arrives in the form of baphomet, the black man of the sabbat. azazel and his bride lilith spawned a race of demons which plague man too

PHOSPHORUS THE SHADOWING FORTH OF LUCIFER

one throughout him. no other angel or seraphim was as bright as lucifer. as with all beings of light and will, a great fire emerged within lucifer. he sought to become as god, to rise towards godhead. thus the great rebel was born. standing against the holy hierarchy, lucifer gathered many of his fellow seraphim, leviathan, belial, astaroth, asmodeus/samael, mephistopheles, dagon, sorath/shaitan, beelzebub and a host of others to stand in the light of selfgodhood and defy that which stood against individual phosphorus; the infinite possibility of existence. a great battle ensued, etheric and astral bodies were devoured and torn from aggressive attacks. the seraphim which sought the throne of god gave all under the flag of lucifer. nothing would stand in the way of individual freedom and th

RITUEL ET DOGME DE LA HAUTE MAGIE BY ELIPHAS LEVI PART II

yod he vau he! seraphim, cleanse my love in the name of elvoh! hashmalim, enlighten me with the splendours of eloi and shekinah! aralim, act! ophanim, revolve and shine! haioth ha kadosh, cry, speak, roar, bellow! kadosh, kadosh, kadosh, shaddai, adonai, jotchabah, eiazereie! hallelu-jah, hallelu-jah, hallelu-jah. amen. it should be remembered, above all in conjurations, that the names of satan, beelzebub, adramelek and others do not designate spiritual unities but legions of impure spirits. gour name is legion, for we are many, h says the spirit of darkness in the gospel. number constitutes law, and progress takes place inversely in hell as the domain of anarchy. that is to say, the most advanced in satanic development and consequently the most degraded and the least intelligent and feeb

RUBY TABLET OF SET

he method varies with the student. for the best introductory description of gurdjieff's teachings, see either the psychology of man's possible evolution(#l9b) or in search of the miraculous, both by ouspensky. in addition, any or all of the books listed below may be useful to you: ouspensky the fourth way(#19c) kenneth walker a study of gurdjieff's teachings gurdjieff meetings with remarkable men beelzebub's tales to his grandson idries shah the exploits of the incomparable mulla nasrudin the pleasantries of the incredible mulla nasrudin the dermis probe the way of the sufi notes on the psychology of man's possible evolution by p. d. ouspensky lecture #1 there are four states of consciousness. man normally works only within the first two, save in rare moments of lucidity. although each of

l of the bottomless pit, whose name in hebrew is abaddon, but in the greek tongue hath his name apollyon. the satanic destroyer does not destroy flesh and blood or property. the satanic apollyon destroys the veil of blindness from the human psyche. the destroyer is highly effective and powerful at reaching deep within such psyche for such purpose. for this purpose apollyon is swift and effective. beelzebub: matthew 12:24 but when the pharisees heard it, they said, this fellow doth not cast out devils, but by beelzebub the prince of devils. i see here that the religious leaders of the day recognized that jesus had absorbed and twisted satan's will for jehovah's own purposes. due to this, the pharisees were able to see the deception of jesus and his intent to undermine jehovah for his own pu

supreme god c. animal gods d. anthropomorphic gods part ii the second part of this test requires that the answers be written in the provided blanks. please print, type or write legibly, because answers which cannot be easily read will be counted as errors. 1. the highest instinct in man is. 2. the strongest force in man is. 3. the four traditional words of magical initiation are, and. 4. baal and beelzebub can be associated with what egyptian symbol? the. 5. the visible degrees of consciousness are, and. 6. the four possible states of consciousness are, and. 7. the temple of the magician represents. 8. the symbols used in magickal work determine. 9. the word expresses the_ and is symbolized by the. 10. the oath is an expression of the magician's will and of his magickal. 11. the expression

them, but the name of lucifer shall be dark with curses. for they shall love not the challenge thou hast placed before them, and we will offer them instead the blissful refuge of divine paradise. then shall man, thy ultimate experiment, become thy ultimate failure, and the stasis of god shall prevail upon earth. many there were among us who felt anger at this ruthless mutilation of our gift, and beelzebub brought to question whether we also should not descend among man and contest this usurpation of his will. but i said, were we to lead man in this venture, we ourselves would declare his failure, and he would believe our gift to be weak indeed. messiah must see that free will is beyond the concern of god, and that man will finally win his own destiny apart from all dictated schemes. only

ust he wield the gift of hell. in his hands it is pure and true omnipotence, and thus may he aspire to the very mastery of universal existence. i who am lucifer, and who have taken the name satan archdaimon, do bear this title with pride, for i am in truth the great enemy of all that is god. together, man, thou and i shall achieve our eternal glory in the fulfillment of our will. the statement of beelzebub i, beelzebub, now bring greeting to man, for he is my admiration and inspiration. hear now the histories of hell, earth, and heaven, for in past shall be found guide to future. in the divine realm was i of company to archangel lucifer next only to archangel michael, and as archangel masleh would be to god, so i desired to be to lucifer. but the lord of light admonished me, saying, lose n

seem a radical element, of neither divine nor chaotic origin. and lucifer answered, thou who knew not independence of will shall now be the first to realize these qualities apart from my own self. and thy response forebodes much, for, had thou rejected concept of challenge, i should have held my own thought for impossible delusion. but as thou, tasting of knowledge, demand more, i shall name thee beelzebub, lord of flies, for thou shalt goad the infant mind to restlessness and invention. of these words i knew little, but there dawned within me a quality which i had not known before- an impulse to become one, apart from and independent of god- and i drifted long in unrest, afflicted by confusion and doubt. and so i was found by michael, who said, blessed angel, where in heaven hast thou fou

ly a personal purpose, but a collective one as well. xeper and remanifest astaroth footnotes 1. see c. g. jung's the relations between the ego and the unconscious for an excellent discussion of this topic. a less academic treatment by the same author can be found in man and his symbols. 2. see the third key of the book of opening the way for a discussion of principle and function. 3. statement of beelzebub 4. as will be seen, the book of the law appears to have particular significance to the book of astaroth. i will cite those passages which i consider to be particularly relevant, but a complete rereading of the book of the law and ipsissimus michael aquino's commentary on it is strongly recommended before attempting to pursue the book of astaroth. 5. ipsissimus michael aquino's commentary

all come to pass. oh! hear your names! loki -teutonic devil t'an-mo -devil of covetousness, desire hecate -goddess of the underworld and witchcraft mormo -consort of hecate emma-o -ruler of hell melek-taus -devil asmodeus -devil of sensuality and luxury bast -goddess of pleasure mammon -god of wealth and profit saitan# balaam -devil of avarice and greed damballa -serpent god tunrida -female devil beelzebub -lord of flies midgard -serpent- son of loki hail set! insistent summons oh great lurkers in the darkness, oh guardians of the way, oh minions of the might of thoth! move! appear! present yourselves to me in your benign power in behalf of the temple of set and set's temple in each of his initiates! with the anger of anquish and the wrath of the stifled, i pour forth my voices, my heart

ing, foolish fancy that dissipates in the light of clear objective analysis. what we had here was a belief system- a series of long-held precepts which cannot be "rationalized away. finally it came to me. eureka! very quickly, i began looking for my calligraphy pen and a good piece of parchment. i began writing: in the name of satan, lucifer, belial, and leviathan, and in the company of astaroth, beelzebub, asmodeus, abbadon, and azazel, and by all the demons named and nameless who swarm the pits of hell, i do happily sell my soul to the devil, satan-lucifer, in exchange for. well, you get the picture. i plunked the finished product down on a table in front of him "sign this. here's a red pen "don't i hafta cut myself "that won't be necessary. sign it" mr. f. was hesitant to say the least!

ized, and my words be as a solid form. i secure my bond and consecrate my pact through the ebony visage that my eyes have beheld, for the way is nyarlothotep, and the key is yog-sothoth. by the angles of 4, 5, and 9, i command the deathless hordes to make your presence manifest, even unto me, each one in turn, and according to my will, such are the names [call of the abominations] azazal- buzrael beelzebub- balial azag-thoth- azmodius pazuzu [partake of the grail [the magician responsible for guiding the ritual now forms the cornu over the chalice, and intones] nos potio ex citra calix que eo participem de vita anoma que mors letum, que vita anima penes mors letum. we drink from this grail, and therein partake of life and death, and life in death [benediction of the chamber] with this infe

ry of the desolate one! move! attend, and come forth unto us that the power of sith may be one with the flesh of the hornless offspring of the fifth angle. in the sight of the majestic daemons that are and are not save in the mind of the elect do we command these angles to form. come forth o frothing spawn of the bottomless pit, and answer us by your mighty names of power [call of the sith lords] beelzebub ashtoreth asmodeus azazel diabolus tchort loki mammon [partake of the chalice] we drink from this chalice and therein partake of the life and death and life in death [benediction of the chamber] with this infernal rod do i spew forth the carnal nectars of writhing harlots and screaming banshees unto the logos of indulgence and the majesty of satan [invocation of the four elements] with m

SALMANRUSHDIE THESATANICVERSES

let me add my privilege, to visit your great nation to do battle with the most pernicious devilment ever got folks' brains by the balls "i don't follow" dumsday lowered his voice "i'm talking monkey-crap here, sir. darwinism. the evolutionary heresy of mr. charles darwin" his tones made it plain that the name of anguished, god-ridden darwin was as distasteful as that of any other forktail fiend, beelzebub, asmodeus or lucifer himself "i have been warning your fellow-men" dumsday confided "against mr. darwin and his works. with the assistance of my personal fifty-seven-slide presentation. i spoke most recently, sir, at the world understanding day banquet of the rotary club, cochin, kerala. i spoke of my own country, of its young people. i see them lost, sir. the young people of america: i

saladin chamcha closed his eyes and when he opened them his tormentor had turned into the nurse and physiotherapist, hyacinth phillips "why you wan go walking" she asked "whatever your heart desires, you jus ask me, hyacinth, and we'll see what we can fix" o o o "ssst" that night, in the greeny light of the mysterious institution, saladin was awakened by a hiss out of an indian bazaar "ssst. you, beelzebub. wake up" standing in front of him was a figure so impossible that chamcha wanted to bury his head under the sheets; yet could not, for was not he himself "that's right" the creature said "you see, you're not alone" it had an entirely human body, but its head was that of a ferocious tiger, with three rows of teeth "the night guards often doze off" it explained "that's how we manage to ge

gh "pour encourager les autres- then how unconfident of itself this deity was, who didn't want its finest creations to know right from wrong; and who reigned by terror, insisting upon the unqualified submission of even its closest associates, packing off all dissidents to its blazing siberias, the gulag-infernos of hell. he checked himself. these were satanic thoughts, put into his head by iblis--beelzebub-shaitan. if the entity were still punishing him for his earlier lapse of faith, this was no way to earn remission. he must simply continue until, purified, he felt his full potency restored. emptying his mind, he sat in the gathering darkness and watched the children (now at some distance) play _ip-dipsky-blue who"s-there-not-you not-because-you"re-dirty not-becauseyou"re-clean, and here

, sex, death, love. angels and devils- who needed them "why demons, when man himself is a demon" the nobel laureate singer's "last demon" asked from his attic in tishevitz. to which chamcha's sense of balance, his much-to-be-said-forand-against reflex, wished to add "and why angels, when man is angelic too (if this wasn't true, how to explain, for instance, the leonardo cartoon? was mozart really beelzebub in a powdered wig- but, it had to be conceded, and this was his original point, that the circumstances of the age required no diabolic explanations. o o o i'm saying nothing. don't ask me to clear things up one way or the other; the time of revelations is long gone. the rules of creation are pretty clear: you set things up, you make them thus and so, and then you let them roll. where's t

SAPPHIRE TABLE OF SET MAIN

the order of amon. this will probably be very difficult to teach, but i know i will have the essence to at least realize the path myself. this work is in a state where i have finally obtained my vision, and will now need to fulfill it (parts of the vision are all around this writing. an additional thread is my work with gurdjieffian methodologies. i am running a project within the kalevala pylon("beelzebub's workshop) to fuel this interest (and i am also discussing gurdjieffian concepts with adept alex burns, who seems to be knowledgeable in them. perhaps some sort of a gurdjieffian element will be founded within the temple; perhaps this interest will simply dive into the "context paradigm" project (i am currently discussing these things with adept burns, who has an interest in founding so

d. my various initiatory interests suddenly found their place within the initiatory mill that my life is. i obtained a vision of an initiatory mill in the form of the hagalaz rune. this rune has four "horizontal (natural; relating to the objective universe) slots. my current projects fit into these slots: one slot was filled by my runic work, another with the shaman/poem-singer circle, third with beelzebub's workshop, and the final one with my o.tr. work. the vertical axis i sensed had to do with my ammonian work (at this time i was not a member of the order of amon- it resembled the further transmutation i needed to do in order to achieve the promise of this vision. i entered into dialogue with priestess marie kelly, who discussed the oa with me. at first i felt a need to discuss the theo

t is not intended to be so. at this point dr. aquino (under the advice of magister winkhart) asked me about the iv, but i felt i needed to still prepare myself for the sake of my long term initiation. so, in a way i ran down an experience that i felt i wasn't yet prepared to fully sustain (for the rest of my life. i began new studies and eventually manifested new projects (the shaman/poem-singer; beelzebub's workshop. i keyed my initiatory life to my 25-year working (as i had previously done with my 23-year working, which resulted in my moving to turku in 1994) and sought to work on everything i felt i needed to (a) truly realize my vision and (b) to have the abilities/qualities that fulfilling my vision would require. this worked incredibly well, and the time after the 25-year working has

nno-ugrian students' conference- wearing the iki-turso bracelet- united iku-turso and v in m inen for the first time. thus a new vision of the kalevala pylon could come into being (this also deepened the shaman circle to a stage where an order or such could well be founded. all these incidences simply "cropped together in a meaningful way" when i needed to come to new realizations. when i founded beelzebub's workshop, i immediately came across adept burns. it turned out that we have pretty similar interests with respect to gurdjieffian studies- and this, of course, fueled my initiation and goals a great deal. when my personal vision was impressing itself on me, i just "found" the order of amon that seems to be the one place where my vision could be clearly communicated to me. when i began

SAPPHIRE TABLET OF SET

the order of amon. this will probably be very difficult to teach, but i know i will have the essence to at least realize the path myself. this work is in a state where i have finally obtained my vision, and will now need to fulfill it (parts of the vision are all around this writing. an additional thread is my work with gurdjieffian methodologies. i am running a project within the kalevala pylon("beelzebub's workshop) to fuel this interest (and i am also discussing gurdjieffian concepts with adept alex burns, who seems to be knowledgeable in them. perhaps some sort of a gurdjieffian element will be founded within the temple; perhaps this interest will simply dive into the "context paradigm" project (i am currently discussing these things with adept burns, who has an interest in founding so

d. my various initiatory interests suddenly found their place within the initiatory mill that my life is. i obtained a vision of an initiatory mill in the form of the hagalaz rune. this rune has four "horizontal (natural; relating to the objective universe) slots. my current projects fit into these slots: one slot was filled by my runic work, another with the shaman/poem-singer circle, third with beelzebub's workshop, and the final one with my o.tr. work. the vertical axis i sensed had to do with my ammonian work (at this time i was not a member of the order of amon- it resembled the further transmutation i needed to do in order to achieve the promise of this vision. i entered into dialogue with priestess marie kelly, who discussed the oa with me. at first i felt a need to discuss the theo

t is not intended to be so. at this point dr. aquino (under the advice of magister winkhart) asked me about the iv, but i felt i needed to still prepare myself for the sake of my long term initiation. so, in a way i ran down an experience that i felt i wasn't yet prepared to fully sustain (for the rest of my life. i began new studies and eventually manifested new projects (the shaman/poem-singer; beelzebub's workshop. i keyed my initiatory life to my 25-year working (as i had previously done with my 23-year working, which resulted in my moving to turku in 1994) and sought to work on everything i felt i needed to (a) truly realize my vision and (b) to have the abilities/qualities that fulfilling my vision would require. this worked incredibly well, and the time after the 25-year working has

nno-ugrian students' conference- wearing the iki-turso bracelet- united iku-turso and v in m inen for the first time. thus a new vision of the kalevala pylon could come into being (this also deepened the shaman circle to a stage where an order or such could well be founded. all these incidences simply "cropped together in a meaningful way" when i needed to come to new realizations. when i founded beelzebub's workshop, i immediately came across adept burns. it turned out that we have pretty similar interests with respect to gurdjieffian studies- and this, of course, fueled my initiation and goals a great deal. when my personal vision was impressing itself on me, i just "found" the order of amon that seems to be the one place where my vision could be clearly communicated to me. when i began

SATANGEL

earth for fourty-two months, during which time all will marvel because it was and is not and is to come (revelations 17:8. the beast shall lay waste with plague and destruction, defeating the power of the saints. the antichrist tricks mortals into believing it is the messiah, commanding them to worship its brazen image. at armageddon, the beast 666 and his legions battle against the true christ. beelzebub (rabbinical, from baal-zebub, lord of the opening. chief of all devils (mathew 12:24-27. tutelary god of the philistines (ii kings 1:2. lucifer s closest companion in heaven, now his second in command. tempts men into envy and pride. patron devil of heresy. originally a canaanite deity, whose name may also mean lord of the house. as lord of the flies, his role was perhaps originally that

SATANIC BIBLE

ature of judgement" astaroth- phoenician goddess of lasciviousness, equivalent of babylonian ishtar azazel (hebrew) taught man to make weapons of war, introduced cosmetics baalberith- canaanite lord of the covenant who was later made a devil balaam- hebrew devil of avarice and greed baphomet- worshipped by the templars as symbolic of satan bast- egyptian goddess of pleasure represented by the cat beelzebub (hebrew) lord of the flies, taken from symbolism of the scarab behemoth- hebrew personification of satan in the form of an elephant beherit- syriac name for satan bil- celtic god of hell chemosh- national god of moabites, later a devil cimeries- rides a black horse and rules africa coyote- american indian devil dagon- philistine avenging devil of the sea damballa- voodoo serpent god demo

nstant need to deny that he too is an animal, for to do so would serve a mighty blow to his impoverished ego. the pig was despised by the jews and the egyptians. it symbolized the gods frey, osiris, adonis, persephone, attis, and demeter, and was sacrificed to osiris and the moon. but, in time, it became degraded into a devil. the phoenicians worhipped a fly god, baal, from which comes the devil, beelzebub. both baal and beelzebub are identical to the dung beetle or scarabaeus of the egyptians which appeared to resurrect itself, much as the mythical bird, the phoenix, rose from its own ashes. the ancient jews believed, through their contact with the persians, that the two great forces in the world were ahura-mazda, the god of fire, light, life, and goodness; and ahriman, the serpent, the g

en out of the rigidly organized form in which they are listed here and arranged in a phonetically effective roster. abaddon euronymous o-yama adramelech fenriz pan ahpuch gorgo pluto ahriman haborym proserpine amon hecate pwcca apollyn ishtar rimmon asmodeus kali sabazios astaroth lilith sammael azazel loki samnu baalberith mammon sedit balaam mania sekhmet baphomet mantus set bast marduk shaitan beelzebub mastema shamad behemoth melek taus shiva beherit mephistopheles supay bil metztli t'an-mo chemosh mictian tchort cimeries midgard tezcatlipoca coyote milcom thamuz dagon moloch thoth damballa mormo tunrida demogorgon naamah typhon diabolus nergal yaotzin dracula nihasa yen-lo-wang emma-o nija invocation employed towards the conjuration of lust come forth, oh great spawn of the abyss and

SATANIC RITUALS

e, under thy protection, and may cause to go forth at our bidding thy dreadful minions, for the fulfillment of our desires and the destruction of our enemies. in concert this night we ask thy unfailing assistance in this particular need (here is mentioned the special purpose for which the mass is offered. in the unity of unholy fellowship we praise and honor first thee, lucifer, morning star, and beelzebub, lord of regeneration; then belial, prince of the earth and angel of destruction; leviathan, beast of revelation; abaddon, angel of the bottomless pit; and asmodeus, demon of lust. we call upon the mighty names of astaroth, nergal and behemoth, of belphegor, adramelech, and baalberith, and of all the nameless and formless ones, the mighty and innumerable hosts of hell, by whose assistanc

SATANICON

l upon the altar. 2 grasp the sword of satan and point it once at each of the five points of the pentagonia, beginning at the upper left point of the altar and then turning widdershins as you pause at each point, address the dark lords thus: be present satan, great adversary of jehovah! be present belial, great prince of the wicked! be present leviathan, great serpent of infernal seas! be present beelzebub, great lord of the flies! be present lucifer, great morning star and light-bringer! afterward, replace the sword upon the altar. 3 face the satanagram and recite the invocation of infernal power. in the name of almighty satan, prince of evil and darkness, i enter into the alliance of infernal power! the gates of pandemonium have opened wide and the demons ride the nightwinds to this unho

s honos! 9 closing the gates of pandemonium: grasp the bell of commencement and sound it once at each of the five points of the pentagonia while turning clockwise. replace the bell upon the altar. end of ritual -27- book iv: the satanic philosophy -28- pandemonium: the infernal hierarchy princes: lucifer: morning star and light-bringer; satan: adversary of god; belial: a vicious and wicked beast; beelzebub: lord of the flies; leviathan: prince of heresies and serpent of the infernal seas. the first legion: set, tiamat, eblis, mephistopheles, ahriman, fenris, pan, abaddon, apollyon the second legion: asmodeus, adramaleck, astaroth, kali, nergal, lilith, typhon, moloch, midgard, diabolus the third legion: caop, amon, skoll, hati, azazel, marchocias, serapis, bali, orias, maskim, mastema, neb

ay is acceptable) robe -31- the pact of satan 1 the celebrant grasps the bell of commencement and opens the gates of pandemonium. 2 the celebrant grasps the sword of satan and evokes the dark lords from the five points of the pentagonia: be present satan, great adversary of jehovah! be present belial, great prince of the wicked! be present leviathan, great serpent of the infernal seas! be present beelzebub, great lord of the flies! be present lucifer, great morning star and light-bringer! 3 all participants face the satanagram as the celebrant recites the invocation to lucifer: o lucifer, prideful morning star, supreme in beauty and power, hear me! grant him (her, this enlightened fallen angel exodus from the heavenly abyss of slavery and the tyrant king the knowledge and will of your dark

n! 2 the celebrant stoops to light each candle of the pentagonia. after lighting the first, he evokes: from the angle of satan, i conjure the fires of evil! after lighting the second, he evokes: from the angle of belial, i conjure the lands of evil! after lighting the third, he evokes: from the angle of leviathan, i conjure the seas of evil! after lighting the fourth, he evokes: from the angle of beelzebub, i conjure the skies of evil! after lighting the fifth, he evokes: from the angle of lucifer, i conjure the race of evil! the celebrant lights the candle of antichrist and intones: i conjure the will of the great beast antichrist! immediately following each of the six avocations, the celebrant tosses a small amount of conjuration saltes into the candle flames. 3 the celebrant (and all pa

SOLOMON

and he arose, and followed ornias, and came to solomon. 14. and when i saw the prince of demons, i glorified the lord god, maker of heaven and earth, and i said "blessed art thou, lord god almighty, who hast given to solomon thy servant wisdom, the assessor of the wise, and hast subjected unto me all the power of the devil" 15. and i questioned him, and said "who art thou" the demon replied "i am beelzebub, the exarch of the demons. and all the demons have their chief seats close to me. and i it is who make manifest the apparition of each demon" and he promised to bring to me in bonds all the unclean spirits. and i again glorified the god of heaven and earth, as i do always give thanks to him. 16. i then asked of the demon if there were females among them. and when he told me that there we

SPENSER THE CULT OF THE ALL SEEING EYE 1960

led to perform his miracles [cf.*mark 3:22. there waa a very general prevalence among the earliest nations of antiquity of the worship of stones as the representative of deity. in almost every ancient temple there was a legend of a sacred or mystical stone. the mystical stone there has received the name of the 'stone of foundation "10""and the scribes who had come down from jerusalem said 'he has beelzebub' and 'by the prince of devils he casts out devils) alfred edward waite, in his study of the zohar (the cabalistic textbook of the 14th century, entitled the secret doctrine of israel (occult research press, n. y, 191, wrote (p. 62) of "a mysterious stone called schethiya" which was cast by jehovah "into the abyss, so to form the basis of the world and give birth thereto. one might say ot

ts crude, occult-evoking simulacra of deity. st. paul said (acts 17, verse 29 "if therefore we are the offspring of god, we ought not to imagine that the divinity is like to gold or silver or stone, to an image graven by human art and thought" but hammarskjold likened the light over the altar to the sun's illumination and the altar to "the god whom man worships under many names and in many forms" beelzebub or buddha, confucius or christ. they are all one in the meditation room, a nameless god. appendix: mural a gift of marshall field family early accounts of the gift of the mural (its cost in terms of labor, etc) stated that an "anonymous donor" had supplied it to the room. however, the leaflet handed to visitors of the room states that "the fresco is a gift of the marshall field family, i

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 1

ing christianity, islam, and zoroastrianism, regard the power of evil entities to be real and perceive them as rivals to the dominion of god. others, such as buddhism, consider them to be manifestations of ignorance and illusion. those religions that testify to demonic powers also recognize that these negative beings are subject to the commands of a leader, known by various names: satan, lucifer, beelzebub, iblis, mara, and angra mainyu, among others. while rationalists in the present age of science and technology find it difficult to accept the concept of demons tempting men and women to commit acts of wickedness under the direction of a central embodiment of evil, such as satan, other serious-minded philosophers and theologians call attention to the diverse horrors of the twentieth centu

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL

k sorcerer of medieval times to the present day is satanas, a direct descendant of the t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d magic and sorcery 51 baphomet: the sabbatic goat from the 1896 edition of transcendental magic (fortean picture library) egyptian set and an alias for the persians f ahriman, the muslims f iblis, the hebrews f asmodeus and beelzebub, and pan, the goatfooted nature god of the greeks, who became the image of satan in the common mind. in addition to satan, the master creator of evil, there were many other ancient gods who had been transformed into demons and personified as vices who could be ordered to do the bidding of the black magicians of the middle ages: moloch, who devours children; belial, who forments rebellion

THE GOD OF THE WITCHES

y god; marion grant confessed thatchristsonday was the name of the divine personage "christsonday bade thee call him lord, and caused theeto worship him on thy knees as thy lord. boguet,[8] the inquisitor, who records with unction that he triedand executed many witches in france in 1608, states that "the witches, before taking their repast, bless thetable, but with words full of blasphemy, making beelzebub the author and protector of all things. delancre,[9] the inquisitor in the pays de labourd (basses pyr351n351es, wrote in 1613 that there was "a greatdevil, who is the master of all, whom they all adore; he also recorded the evidence of one of his victims,[10]"the devil made them believe that he was the true god, and he gives as a general statement[11 "our witchesfor the most part hold t

THE MAGICIAN S KABBALAH

rtant part of kabbalah in that nothing is seen as intrinsically evil, all being part of the one tree. the only evil is separation, and even this can be redeemed through the process of unification. names of the klippoth by sephiroth according to: crowley et al. barrett et al. demonic gray et al. 1 dual contending forces (twins of god) false gods satan/moloch the finishers 2 hinderers lying spirits beelzebub the life-cutter of god 3 concealers (hiding) vessels of iniquity luciferge one who hides 4 breakers in pieces (smiters) revengers of wickedness astaroth those that are crooked 5 burners (flaming ones) jugglers asmodeus the barber 6 disputers (the litigation) airy powers belphegor the flayer 7 dispersing ravens furies, or seminaries of evil baal those kindling the funeral pyre 8 deceivers

THE MOTHMAN PROPHECIES

se of the middle pillar. yhvh tzabaoth: divine hebrew name of netzach, meaning "lord of armies" yin: in chinese taoism the negative, passive, female principle. yoga: sanskrit word meaning "union" the eastern science of physical, mental, and spiritual integration. bibliography agrippa. three books of occult philosophy. edited and annotated by donald tyson. st. paul, mn: llewellyn publicationwh- 1- beelzebub visits west virginia fingers of lightning tore holes in the black skies as an angry cloudburst drenched the surrealistic landscape. it was 3 a.m. on a cold, wet morning in late november 1967. and the little houses scattered along the dirt road winding through the hills of west virginia were all dark. some seemed unoccupied and in the final stages of decay. others were unpainted, neglecte

ng the victims of the worst tragedy ever to strike that section of west virginia. they were driving across the silver bridge. which spanned the ohio river, when it suddenly collapsed. their friends remembered. they remembered the story of the bearded stranger in the night. it had, indeed, been a sinister omen. one that confirmed their religious beliefs and superstitions. so a new legend was born. beelzebub had visited west virginia on the eve of a terrible tragedy. ii. being a dedicated nonconformist is not easy these days. i grew my beard in 1966 while loafing for a week op the farm of my friend, zoologist ivan t. sanderson. i kept it until 1968 when hair became popular and half the young men hi america suddenly began burying their identities in a great sea of facial hair. in those more i

past. i found that the telephones in the houses closest to our location were not working, apparently knocked out by the storm. so i had to keep walking until i finally found a house with a working phone. the owner refused to open his door so we shouted back and forth. i gave him a phone number to call. he obliged and went back to bed. i never knew what he looked like. my point, of course is that beelzebub was not wandering along the back roads of west virginia that night. it was just a very tired john keel busy catching a whale of a cold. but from the view of the people who lived on that road, something very unusual had happened. they had never before been roused in the middle of the night by a tall bearded stranger in black. they knew nothing about me or the reasons for my presence so th

THE ABYSS AND TABAET

y and using the world around us to grow in power and strength, always internal, sometimes external depending on the individual desire. luciferians seek to devour the essence of life, the essence of humanity. all life is made stronger by devouring another, this is the law of nature. to be honest to the self, to present challenge and overcome such is to attain a foundation upon the path of mastery. beelzebub is a name for satan mentioned in the new testament with regards to him holding the title of prince of demons. the name beelzebub or beelzebuth actually can be derived from baal zebub, baal meaning lord and zebub which holds reference in hebrew as hostility, thus baal zebub is the lord of hostility or they enemy, a title of the opposer. dominus muscarum is also a translation of the title

lzebub is a name for satan mentioned in the new testament with regards to him holding the title of prince of demons. the name beelzebub or beelzebuth actually can be derived from baal zebub, baal meaning lord and zebub which holds reference in hebrew as hostility, thus baal zebub is the lord of hostility or they enemy, a title of the opposer. dominus muscarum is also a translation of the title of beelzebub, meaning lord of flies and relates to the adversary being in part a spirit of the air. baal-zebub as the name of a god worshipped in the philistine city of ekron around 850 b.c. and was considered a controller of flies and perhaps plague. if the initiate of the luciferian path looks deep within the history of the adversary, little of christianity may be needed. the adversary is no christ

path tradition in america today. the book begins with a lengthy and highly scholarly exposition of the place of the draconic adversary within historical magick. set typhon, the egyptian god of darkness, ahriman, the persian devil and his whore of darkness, the adversary and the bride of the devil, cain the son, the gnostic yaldabaoth "child of chaos, the path of the crooked serpent- leviathan and beelzebub and tiamat, pazuzu, and moloch are only some of the topics and figures covered. the second part of the book, the grimoires of luciferian witchcraft, includes several of his most infamous graveyard workings, together with the complete version of the luciferian goetia- a completely revised and updated version of the goetia grimoire from the lesser key of solomon the king. part three covers

THE SECRET RITUALS OF THE OTO

t two, and probably more, of these substances are possessed of hallucinogenic properties, so it is not surprising that the elect cohens seem to found their magic effective! the invocation of good spirits and the exorcism of devils was an important aspect of the work of de pasqually. here is an extract from a magical exorcism, part of a ceremony called the work of the equinox: i conjure you satan, beelzebub, baran, leviathan, and all of you formidable beings, beings of iniquity, confusion and abomination, hearken and tremble at my voice and commandment; all of you great and powerful demons of the four universal regions and all of you demoniacal legions, subtle spirits of confusion, horror and persecution, here my voice and tremble when it sounds amongst you and during your cursed operations

THE HOLY BIBLE KING JAMES VERSION

be saved. 10:23 but when they persecute you in this city, flee ye into another: for verily i say unto you, ye shall not have gone over the cities of israel, till the son of man be come. 10:24 the disciple is not above [his] master, nor the servant above his lord. 10:25 it is enough for the disciple that he be as his master, and the servant as his lord. if they have called the master of the house beelzebub, how much more [shall they call] them of his household? 10:26 fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. 10:27 what i tell you in darkness [that] speak ye in light: and what ye hear in the ear [that] preach ye upon the housetops. 10:28 and fear not them which kill the body, but are not able to kill the soul: but ra

rth judgment unto victory. 12:21 and in his name shall the gentiles trust. 12:22 then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. 12:23 and all the people were amazed, and said, is not this the son of david? 12:24 but when the pharisees heard [it] they said, this [fellow] doth not cast out devils, but by beelzebub the prince of the devils. 12:25 and jesus knew their thoughts, and said unto them, every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: 12:26 and if satan cast out satan, he is divided against himself; how shall then his kingdom stand? 12:27 and if i by beelzebub cast out devils, by whom do your children cast [them

of alphaeus, and thaddaeus, and simon the canaanite, 3:19 and judas iscariot, which also betrayed him: and they went into an house. 3:20 and the multitude cometh together again, so that they could not so much as eat bread. 3:21 and when his friends heard [of it] they went out to lay hold on him: for they said, he is beside himself. 3:22 and the scribes which came down from jerusalem said, he hath beelzebub, and by the prince of the devils casteth he out devils. 3:23 and he called them [unto him] and said unto them in parables, how can satan cast out satan? 3:24 and if a kingdom be divided against itself, that kingdom cannot stand. 3:25 and if a house be divided against itself, that house cannot stand. 3:26 and if satan rise up against himself, and be divided, he cannot stand, but hath an e

will he offer him a scorpion? 11:13 if ye then, being evil, know how to give good gifts unto your children: how much more shall [your] heavenly father give the holy spirit to them that ask him? 11:14 and he was casting out a devil, and it was dumb. and it came to pass, when the devil was gone out, the dumb spake; and the people wondered. 11:15 but some of them said, he casteth out devils through beelzebub the chief of the devils. 11:16 and others, tempting [him] sought of him a sign from heaven. 11:17 but he, knowing their thoughts, said unto them, every kingdom divided against itself is brought to desolation; and a house [divided] against a house falleth. 11:18 if satan also be divided against himself, how shall his kingdom stand? because ye say that i cast out devils through beelzebub

f of the devils. 11:16 and others, tempting [him] sought of him a sign from heaven. 11:17 but he, knowing their thoughts, said unto them, every kingdom divided against itself is brought to desolation; and a house [divided] against a house falleth. 11:18 if satan also be divided against himself, how shall his kingdom stand? because ye say that i cast out devils through beelzebub. 11:19 and if i by beelzebub cast out devils, by whom do your sons cast [them] out? therefore shall they be your judges. 11:20 but if i with the finger of god cast out devils, no doubt the kingdom of god is come upon you. 11:21 when a strong man armed keepeth his palace, his goods are in peace: 11:22 but when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trust

TRUE HISTORY OF WITCHCRAFT

from crowley's organization, the ordo templi orientis. why gardner chose to do this is speculative, but i've got some idea. but, i'm getting ahead of myself. while turner showed me a blasphemous cross shaped from the body of two nude women (created for the 18th century infamous "hellfire clubs" in england and depicted in the man myth and magic encyclopedia;i bought it, of course) and a statue of beelzebub from the dusty garderian archives, a thought occurred to me" you know" i suggested "if you ever, in all this stuff, happen across a copy of the book of shadows in the handwriting of aleister crowley, it would be of considerable historical value" i understated the case. it would be like finding the book of mormon in joseph smith's hand, or finding the original ten commandments written not

TYSON DONALD NEW MILLENNIUM MAGIC

s a hostile balance of good and evil. this is the world viewed through the eyes of the persian mystic zoroaster, who saw it as the divided kingdom of ahura mazda (ormazd) and angra mainyu (ahriman, two equally powerful and independent gods. zoroaster has ahura mazda say: table of hendecagram w ci 0 demon function substance disorder i baphomet behemoth lucifuge leviathan zephas belphegor ashtaroth beelzebub asmodeus lilith abbadon idolatry blasphemy pride envy anger sloth creed gluttony lust fornication soul death semen gas mucus pus adrenaline bile saliva vomit urine excrement putrefaction delirium hysteria narcissism paranoia mania depression kleptomania bulimia t satyriasis x e m nymphomania- 2 catatonia thus each of the marvels i have given to men for their welfare has been counter- act

. with this understanding kabbalists named the demonic orders according to their functions-the kinds of evil they cause-which are corruptions of the primary emanations from the unmanifest. these orders may be inversely related to the ten sephiroth. here they are, along with the archdemons supposed to rule them: 1. kether: thaumiel (two contenders)-satan and moloch 2. chokrnah: ghogiel (hinderers)-beelzebub 3. binah: satariel (concealers)-lucifuge 4. chesed: agshekeloh (smiters or breakers)-ashtaroth 5. geburah: golohab (burners, flaming ones)-asmodeus 6. tiphareth: tagiriron (disputers)-belphegor 7. netzach: gharab tzerek (raveners)-baal 8. hod: samael (false accusers)-adrammelech 9. yesod: gamaliel (obscene ones)-lilith 10. malkuth: nahemoth (dolorous ones)-nahema this list differs slight

me demonized by the victors. many of the familiar demons of the middle ages were once gods and goddesses. ashtaroth, the demon of chesed who is associated with a lack of charity, is a degraded form of the ancient phoenician goddess of the moon, astarte. baal, the demon of netzach who is linked with rape and pillage, gets his name from a phoenician word meaning "lord" and is a solar fertility god. beelzebub, the demon of chokmah associated with obstruction, was originally beelzeboul "lord of the earth" however, do not make the error of assuming that these fallen gods can be restored to their former high estate while retaining their altered names and shapes. angels of light, when perverted from their original purpose, become angels of darkness. ashtaroth may once have been a female lunar dei

VOX SABBATUM

bat is the mastery of the spirit and the psyche. lucifer is the first born son of the limitless light, ain soph or god. azazel as his name is revealed, is a djinn or high angel of fire, thus self-influenced and strong in will. lucifer fell from the highest abodes of heaven, complete with the wings made of emerald and crashed into the earth and abyss. with him fell other angels, leviathan, belial, beelzebub, astaroth, asmodeus and a plethora of other djinn and daemons. they had sensed a spark of self-deific power, the black flame or black light of iblis. this indicated isolate intelligence, unnatural life. as lucifer fell to the earth and into the abyss he fell into a state of transformation as a djinn of fire, first born and favored of god, he vox sabbatum the witches sabbat 21 understood

WICCA WITCHCRAFT TODAY

ers have different names in different places. when all the talk was of the devil, the leader would dress as satan; when it was of others, as of woden, of king arthur in somerset, of sir walter calverley in yorkshire and of wild edric in shropshire, doubtless the leader would also dress the part required. as i write i am asked 'why won't the witches let you tell the gods' names? are they satan and beelzebub' so let me assure you they are not any devils' names. concealing the gods' names is an ancient practice. among the egyptian gods, the real names of amon and of other gods whose names are sacred are unknown. referring to the god we call osiris, herodotus, who was initiated, says speaking of the exposure of the sacred cow 'at the season when the egyptians beat themselves in honour of one o

ABRAMELIN2

if also in the time to come, other (signs or) symbols be made by you which be not here88 included, that then also they (the spirits under astarot) shall be equally bound to observe and execute them also. and when the oath hath been taken, cause the prince in the name of the rest to touch the wand. after this, remove those symbols from the doorway; and call magot, and after him asmodee, and lastly belzebud; and act with all these as you have done with astarot; and all their symbols having been sworn unto, put them aside in order in a certain place, so arranged that you can easily distinguish one from another, as regards the subject, operation, or effect, for which they have been made, and unto which they belong. this being done, you shall call astarot and asmodee together, with their common

, but of rank, industrious, and very prompt unto an infinitude of things. now their names have been manifested and discovered by the angels, and if you should wish for more the angel will augment them for you as far as you shall wish; seeing that their number is infinite. the four princes and superior spirits be: lucifer. leviatan. satan. belial, the eight sub-princes be: astarot. magot. asmodee. belzebud. oriens. paimon. ariton. amaimon. the spirits common unto these four sub-princes, namely: oriens. paimon. ariton. amaimon. be: hosen saraph. proxosos. habhi. acuar. tirana. alluph. nercamay. nilen. morel. traci. enaia. mulach. malutens. iparkas. nuditon. melna. melhaer. ruach. apolhun. schabuach. mermo. melamud. poter. sched. ekdulon. mantiens. obedama. sachiel. moschel. pereuch. deccal

maisadul. agilas. kolam. kiligil. corodon. hepogon. daglas. hagion. egakireh. paramor. olisermon. rimog. horminos. hagog. mimosa. amchison. ilarax. makalos. locater. colvam. batternis (65 spirits servient) those of asmodee be: onei. ormion. preches. maggid. sclavak. mebbesser. bacaron. holba. hifarion. gilarion. eniuri. abadir. sbarionat. utifa. omet. sarra= 16 spirits servient) these be those of belzebud, viz: alcanor. amatia. bilifares. lamarion. diralisen. licanen. dimirag. elponen. ergamen. gotifan. nimorup. carelena. lamalon. igurim. akium. dorak. tachan. ikonok. kemal. bilico. tromes. balfori. arolen, lirochi. nominon. iamai. arogor. holastri. hacamuli. samalo. plison. raderaf. borol. sorosma.102 corilon. gramon. magalast. zagalo. pellipis. natalis. namiros. adirael. kabada. kipokis

h, or of this sacred magic) chapter xi (to cause all kinds of books to be brought to one, and whether lost or stolen) chapter xxi (to transform oneself, and take different faces and forms) chapter xxiv (to discover any theft that hath occurred) chapter xxx (to cause comedies, operas, and every kind of music and dances to appear) asmodee (performeth: chapter xii (to know the secrets of any person) belzebud (performeth: chapter ix (to transform animals into meti, and men into animals, etc) chapter xx (to excite every description of hatred and enmity, discords, quarrels, contentions, combats, battles, loss, and damage) chapter xxii (this chapter is only for evil, for with the symbols herein we can cast spells, and work every kind of evil; we should not avail ourselves hereof) the operations o

ABRAMELIN3

e r a b e r e b a r e r e m a b e d (11) a h h b e a b r (12) i a l d a h a q o r i a l o q i r e d r i i d e a i r d r o h a f e o n (13) b e t u l a h e t u l a h o s a n i t (14) i e d i d a h e d i d a h i l o q a h o q a r c a of abramelin the mage 176 notes to chapter xix (a) the symbols of this chapter are manifested in part by the angels, and in part also by the evil spirits (b) probably belzebud performs this operation; as those of the twentieth chapter are submitted to him; and these two chapters are classed together by abraham the jew in his special instructions, the one being the exact reverse of the other (c) the familiar spirits can to an extent perform the operations of this chapter (d) name aloud the person or persons by whom you wish to be loved, and move the symbol under

b c) to cause battles, losses, etc (1) k a n n a a q a i n a t a n i a q a a (2) s e l a k e l a k i a r e (3) r o q e n o q e n o o i o r e q o r (4) a t l i t i s t l i t i s o q o s a t a s o q o l (5) o t s a m a h t s a m a h a k a r o s of abramelin the mage 180 notes to chapter xx (a) the symbols of this chapter are manifested in part by the angels, and in part also by the evil spirits (b) belzebud performs the operations hereof (c) the familiar spirits cannot well execute the operations of this chapter (d) see instructions for chapter xix, which serve equally for that, and the present operation (e) no. b consists of b j squares irregularly arranged, and taken from a square of c f squares. kanna means jealous (6) s i n a h i r a t a n a x i r o h a r o q (7) s a t a n a t a n (8) l

ol should never be made use of( f) to cast a spell upon the heart( g) upon the head and other parts of the body (1) q e l a a d i m e l a d i m q q (2) b e h e m o t e h e m o t q q o e n (3) m e b a s i m e b a s i m q q q q (4) c a s e d a z o t e b o r o s e t o s a d e b a c the sacred magick 185 notes to chapter xxii (a) the symbols of this chapter are manifested only by the evil spirits (b) belzebud performs the operations hereof (c) the familiar spirits cannot well execute the operations of this chapter (d) abraham warns strongly against use being made of this operation. the symbols should be either buried or concealed in places where the persons we wish to harm are likely to pass by; or, if possible, we can touch them with the symbol (e) no. b consists of b h from a square of e j s

ALEISTER CROWLEY LIBER 777

cap. xix) are tabulated the names of various evil spirits: chief among these are the four princes and superior spirits, to wit lucifer, leviathan, satan and belial who may perhaps be referred to the elements (i would suggest fire, water, air, earth respectively; immediately below these are eight sub-princes, namely oriens, paimon, ariton, amaimon (vide 777 col. lxviii, astarot, magot, asmodee and belzebud (sic; a total of 316 named spirits are listed below the eight sub- princes, some subject to one of them, some shared between two or more. 6 the book of the concourse of the forces is the title of a collection of golden dawn papers loosely based on the enochian material which emerged from the ceremonial skrying of john dee and edward kelly. crowley later published a terse and incomplete ab

DEMONIC BIBLE

ncarnate. i am the devil incarnate (recite three times; then drink from chalice) the eight sub-princes of hell the formula of the demonic bible (as i preformed it) originally paralleled the sacred magic of abramelin the mage by invoking the four crown princes of hell (satan, lucifer, belial, and leviatan) to cross the gates of hell and then invoking the eight sub- princes of hell (astarot, magot, belzebud, asmodee, paimon, amoymon, oriens, and ariton) to open the locks of the abyss. i later came to believe that there were nine locks (not eight) and that these locks corresponded with nine lords of the abyss. i declared the nine lords of the abyss to be paimon, amaymon, asmodeus, belzebub, astaroth, oriens, magot, moloch, and dagon. as you may note, i changed the list slightly and adopted th

and set apart to the dark lord. come forth, asmodee, and manifest thyself. open wide the gates of hell that i may cross and become like you. open wide thy gate that i may cross. consecrate me in thy name, asmodee. sanctify me in thy name, asmodee. bless me in thy name, asmodee. come forth, asmodee, and manifest thyself. come forth, asmodee, and manifest thyself (drink from chalice) invocation of belzebud/the 4th sub-prince belzebud, i invoke thee. belzebud, i summon thee. belzebud, i conjure thee. come forth, belzebud, and manifest thyself within this body, this temple which i have prepared and set apart to the dark lord. come forth, belzebud, and manifest thyself. open wide the gates of hell that i may cross and become like you. open wide thy gate that i may cross. consecrate me in thy n

bud/the 4th sub-prince belzebud, i invoke thee. belzebud, i summon thee. belzebud, i conjure thee. come forth, belzebud, and manifest thyself within this body, this temple which i have prepared and set apart to the dark lord. come forth, belzebud, and manifest thyself. open wide the gates of hell that i may cross and become like you. open wide thy gate that i may cross. consecrate me in thy name, belzebud. sanctify me in thy name, belzebud. bless me in thy name, belzebud. come forth, belzebud, and manifest thyself. come forth, belzebud, and manifest thyself (drink from chalice) invocation of oriens/the 5th sub-prince oriens, i invoke thee. oriens, i summon thee. oriens, i conjure thee. come forth, oriens, and manifest thyself within this body, this temple which i have prepared and set apar

lds. entering the 666th dimension i have crossed the nine spheres, the nine angles between the worlds. and have entered the 666th dimension. i stand at the center of the universe and become a god upon the earth a dark god upon the earth. the grimoire of abramelin the mage the four princes and superior spirits be: lucifer. leviatan. satan. belial, the eight sub-princes be: astarot. magot. asmodee. belzebud. oriens. paimon. ariton. amaimon. the spirits common unto these four sub-princes, namely: oriens. paimon. ariton. amaimon. be: hosen saraph. proxosos. habhi. acuar. tirana. alluph. nercamay. nilen. morel. traci. enaia. mulach. malutens. iparkas. nuditon. melna. melhaer. ruach. apolhun. schabuach. mermo. melamud. poter. sched. ekdulon. mantiens. obedama. sachiel. moschel. pereuch. deccal

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abyss adversary ahriman air amaymon amon angel angels asmodeus asmodee azazel baal baalzebub beelzebub belzebud black children christ conjure cross dagon darkness death demon demons devil devils divine earth egyptian empire evil exorcism fire fly flies force form forms gates god gods goddess heart hearts heaven hebrew hell infernal initiatory invocation ishtar jesus jews king kings kingdom knowledge leviathan lilith lord lucifer magic mammon manifest michael mind moloch nature order pact paimon people pluto power prince princes realm sacred satan satanael satanic serpent set shedim soul spirit spirits stone storm sun symbols temple testament three world


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