Michael Wynn's Occult Reference Library
AZAZEL,AZAZYEL

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ABRAMELIN2

a name given in the qabalah to one of the chief evil spirits. paimon: is also frequently written paymon, and sometimes paimonia. probably from hebrew, pomn= a tinkling sound or small bell. this is again derived from the hebrew root pom= to agitate, impel, or strike forward. the word pomn is employed in exodus 28, 34; 28, 33; and 39, 25. paimon is also called by the rabbins by the title of ozazl, azazel, which is a name used in leviticus with reference to the scape-goat. its derivation is from oz= a goat; and azl= to go away. it has frequently been warmly discussed whether the word in question means simply the scape-goat, or whether it signifies a demon to whom that animal was dedicated. but in rabbinic demonology it is always used to mean one of the chief demons. ariton: it is also often

so be derived from the greek word arhreton= secret, or mysterious, in any sense good or bad. egin, may be derivable from hebrew, ogn= to delay, hinder, or retard. there may also be a connection with the greek aix, aigos= a goat. this spirit is also called by the rabbins ozal, azael, from the root oz, which means both a goat, and also vigour, vehemence of force; thus having partly the same root as azazel. amaimon: also written frequently amaymon; perhaps from the greek word maimon, present participle of maimao; and a as an enforcing particle; hence amaimon would mean terrible violence and vehemence. this spirit is also called by the rabbins mhzal, mahazael, perhaps from the root mz= to consume, or devour. amaymon is spoken of in the various mediaeval magical works as being a very potent spi

BEHOLDERS OF NIGHT

otherwise) is the mark of lilith and cain, born unto the night within the mysteries of vampyrism. the heart of the arcana is in the brain itself, it is our connection and desire to unite the hand and the eye in the grimoire of the fallen, which was long ago scribed in the blood of our spiritual ancestors, those who walk the ahrimanic path long ago, when the deserts whispered the timeless name of azazel, called our father and lilith, the very womb of our birth and initiation. i) the left hand path that the luciferian tradition is awakening from european traditional craft is nothing new, the emergence of the work in america leads to a left hand path approach to the path of the wise. considering much of the witchcraft tradition is a conglomeration of various magical traditions, the term witc

ther pagan practices, brought much of the public essence of witchcraft to be a watered-down, sometimes spiritually impotent off shoot of christianity, which seemed to plague much of all western culture. in our primal selves, the forgotten areas deep within the mind, from which christianity could not pervert, leviathan guarded the gateway, and soon lilith and samael again emerged from the light of azazel, called lucifer, the bringer of light. that the challenge of the initiate to the adept is the very self, that the dark wells of the watchers were guarded by our own demons and angels, and that we must unite the worlds to create the ecstasy of the self. the left hand path itself is the path of disunion from the natural order or objective universe. witches, are considered wise unto their very

ned to a deified level. the watchers, or fallen angels of ancient lore are the guardians of the path of the wise. such angels dwell within the shadow gardens of twilight, of dreams and the nightside of being. we must listen closely, for their wisdom is that of the gifts of lucifer and lilith, that through the adversary can such beautiful musick be heard! the watchers, as brought forth by shemyaza/azazel, is the divine gift brought down from the sky unto man, whom was a primal sleeper which carried the bestial desires of the planet. the fallen angels thus brought divinity with the abyssic daemon of self, that we were divine in our dual essence. it is through the self-alchemical work of saturn, that one emerges awakened in unity. saturn is the guardian of death, or daath or the guardian of t

e number 666, being that of sorath, or the sun. satanas is this aspect is one form of the adversary, being rebellion, death and chaos from stasis. the very fire force of the sun is in the eye of satanas/saturnus, misrule and self-liberation through antinomianian awakening of saturn. the higher octave of saturn is lucifer, being light, wisdom and illumination. lucifer/iblis is the imagination thus azazel, the fallen djinn of fire. lucifer represents also rebirth, inner strength, reason and solitude. in the unity of saturn are both the star of algol[9] hidden (without the averse pentagram) and the mark of demiurge saturnus. it is through satan/iblis (fire) that one emerges in light, thus lucifer is the black flame in the darkness, the light in the darkness. it was in medieval times that satu

through the sphere of saturn is relative to darkness in that the initiate moves through the chthonic realms of the earth (satanas or mephistopheles, or the demonium of the earth, from which one then rises through the higher octaves of saturn (lucifer. within a sabbatic sense, the arcanum of lucifer is presented in the dual essence of self-liberation, isolation and transformation. just as lucifer/azazel fell from the sphere of light to the darkness of the earth, shall a new knowledge be gained in the exploration of the chthonic realms of the psyche. from tasting and knowing the darkness shall the light be controlled and mastered unto the self. one of the specific focuses of the sabbatic path is one rising to acknowledge that the only god is the self, from which all other god and goddess fi

us or angra mainya) is one of the earliest forms of the devil itself, the father of those of the shadow, the demonium of the earth. in the ancient witchcraft religion (yatuk, persian sorcerers used blood of wolves[10 (who are sacred to ahriman) to call upon darkness. ahriman was probably in this sense, one of the first vampyre forms of ancient history. while similar to other fallen angels such as azazel/iblis or lucifer, there is a strong separation of ahriman from such fire djinn. the reason for this is that ahriman is of death and shade, a black flame of essence hidden by the cloak of darkness. iblis/azazel/lucifer is an angel of light, self-liberation and illumination of knowledge (gnosis. in this however, do not dismiss the forces of darkness, they are essential to ones own individual

BLACK WITCHCRAFT

f shape shifting by dream in therion form to go forth to the erotic convulsions of the infernal sabbat. the god of luciferian witchcraft is seth-an, or set (the same as samael, satan. this is the egyptian prince of darkness, a lord of chaos and sorcerous power. set should not be considered merely a god in an anthropomorphic sense, rather a deific force which is the very essence of our being. when azazel or lucifer brought to cain the black flame of consciousness, this was as too set s gift to mankind. by working in the circles of luciferian craft, you are merely fulfilling your ancient heritage. while some choose paths less dangerous than this; the reality of witchcraft as a luciferian gnosis cannot be denied. the great work in reference to set is for the magician to seek divinity, that is

om the ethiopian by r.h. charles, in the 69th chapter, presents the names and therein sorcerous essence of the luciferian angels, who are the very foundation of the arte of magick. the mentioned watchers who descended again to earth were: samjaza, artaqifa, armen, kokabel, turael, rumjal, danjal, neqael, baraqel, armaros, batarjal, busasejal, hananel, turel, simapesiel, tumael, turel, rumael, and azazel. these are among the names of the chiefs of the watchers who came into flesh upon the earth. jeqon led the others to earth to begin to lust for the daughters of cain. asbeel was said to have given evil council to the sons of god, being the watchers, that they should go forth and copulate with 9 the daughters of cain. gadreel taught unto man, woman and child the blows of death and creation o

as the invocation of the adversary prepare the mental outlook of the magician, that rather than adopting a christian dogma, the daemonic spirit is illumined within through determined and willed practice. this may also make considerations for the commitment needed for this path and circle of luciferian witchcraft, that even within workings of light, the witch is becoming in the blackened flame of azazel (in a sigillic and mantraspoken form, azal ucel. this is obviously a serious point of introspection needed by the individual before pursuing, a level of skill which is almost sensed rather than learned. here can be understood as the calling of witch blood of our father the devil, by cain and tubal cain, witch initiator of the blackened forge and his mother lilith-az, does the initiatic stre

becomes a vessel and expression of ahriman and his bride, thus the circle of lucifer is complete and the casting has brought forth cain, thus the initiate is the first of witch blood and the skir-hand gnosis of shadow and light. the very foundations of the luciferian witchcraft gnosis is found in the circle, they very place of summoning which has the scribed names of infernal deific forces, from azazel to ahriman in ancient persian cruciform, to medieval luciferic sigils which announce the embodiment of satanic power; our very heritage and spiritual lineage. this article is aimed at enlightening those who would condemn it first hand without the consideration for it s deeper meaning; but it must be known that those who walk this path are considered cursed and condemned by society, once you

BLAVATSKY H P ANTHROPOGENESIS

ohar, part iii, col. 113. but see also 1st vol. 184. it also explains that the ischin "men-spirits" viri spirituales, now that men can see them no longer, help magicians to produce, through their science, homunculi which are not small men but "men smaller (in the sense of inferiority) than men" both show themselves under the form that the ischin had then, i.e, gaseous and ethereal. their chief is azazel. but azazel, whom the church dogma will associate with satan, is nothing of the kind. azazel is a mystery, as explained elsewhere, and it is so expressed in maimonides "in more nevochim (chapter xxvi, p. 8 "there is an impenetrable mystery in the narrative concerning azazel" and so there is, as lanci, a librarian to the vatican and one who ought to know, says- we have quoted him before- tha

e vatican and one who ought to know, says- we have quoted him before- that "this venerable divine name (nome divino e venerabile) has become through the pen of biblical scholars, a devil, a wilderness, a mountain, and a he-goat (sagra scrittura. therefore it seems foolish to derive the name as spencer does, from ajal (separated) and el (god, hence "one separated from god" the devil. in the zohar, azazel is rather the sacrificial victim than the "formal adversary of jehovah" as spencer would have it (ii, pp. 14, 29. the amount of malicious fancy and fiction bestowed on that "host" by various fanatical writers is quite extraordinary. azazel and his "host" are simply the hebrew "prometheus" and ought to be viewed from the same standpoint. the zohar shows the ischin chained on the mountain in

t of malicious fancy and fiction bestowed on that "host" by various fanatical writers is quite extraordinary. azazel and his "host" are simply the hebrew "prometheus" and ought to be viewed from the same standpoint. the zohar shows the ischin chained on the mountain in the desert, allegorically; thus simply alluding to those "spirits" as being chained to the earth during the cycle of incarnation. azazel (or azaziel) is one of the chiefs of the "transgressing" angels in enoch, who descending upon ardis, the top of mount armon, bound themselves by swearing loyalty to each other. it is said that azaziel taught men to make swords, knives, shields, to fabricate mirrors) to make one see what is behind him (viz "magic mirrors. amazarak taught all the sorcerers and dividers of roots; amers taught

ncident that followed was and is still to be regarded as the "original sin" then it exhibits the creator's divine foresight in a poor light indeed. it would have been far better for the first adam (of chap. 1) to have been left either "male and female" or "alone" it is the lord god, evidently, who was the real cause of all the mischief, the "agent provocateur" and the serpent- only a prototype of azazel "the scapegoat for the sin of (the god of) israel" the poor tragos having to pay the penalty for his master's and creator's blunder. this, of course, is addressed only to those who accept the opening events of the drama of humanity in genesis in their dead-letter sense. those who read them esoterically, are not reduced to fanciful[[footnote(s* see numbers xxi. 8-9. god orders moses to build

BLAVATSKY H P COSMOGENESIS

hout becoming guilty of blasphemy and sacrilege. for it is over 200 years since confucius was canonized as a saint in china by the roman catholics, who have thereby obtained many converts among the ignorant confucianists* the animals regarded as sacred in the bible are not few: the goat for one, the azaz-el, or god of victory. as aben ezra says "if thou art capable of comprehending the mystery of azazel, thou wilt learn the mystery of his (god's) name, for it has similar associates in scriptures. i will tell thee by allusion one portion of the mystery[[footnote continued on next page[[vol. 1, page] 442 the secret doctrine. the dove, are "the sacred animals" of the western bible, the first three being found grouped round the evangelists; and the fourth (the human face) is a seraph, i.e, a f

BOOK OF ENOCH

ree thousand cubits. 7.3] these devoured all the toil of men; until men were unable to sustain them. 7.4] and the giants turned against them in order to devour men. 7.5] and they began to sin against birds, and against animals, and against reptiles, and against fish, and they devoured one another's flesh, and drank the blood from it. 7.6] then the earth complained about the lawless ones. 8.1] and azazel taught men to make swords, and daggers, and shields, and breastplates. and he showed them the things after these, and the art of making them; bracelets, and ornaments, and the art of making up the eyes, and of beautifying the eyelids, and the most precious stones, and all kinds of coloured dyes. and the world was changed. 8.2] and there was great impiety, and much fornication, and they went

igh" 9.4] and they said to their lord, the king "lord of lords, god of gods, king of kings! your glorious throne endures for all the generations of the world, and blessed and praised! 9.5] you have made everything, and power over everything is yours. and everything is uncovered, and open, in front of you, and you see everything, and there is nothing that can be hidden from you. 9.6] see then what azazel has done; how he has taught all iniquity on the earth and revealed the eternal secrets that are made in heaven. 9.7] and semyaza has made known spells, he to whom you gave authority to rule over those who are with him. 9.8 and they went into the daughters of men together, lay with those women, became unclean, and revealed to them these sins. 9.9] and the women bore giants, and thereby the w

o the son of lamech, and said to him: 10.2 "say to him in my name; hide yourself! and reveal to him the end, which is coming, because the whole earth will be destroyed. a deluge is about to come on all the earth; and all that is in it will be destroyed. 10.3] and now teach him so that he may escape and his offspring may survive for the whole earth" 10.4] and further the lord said to raphael "bind azazel by his hands and his feet and throw him into the darkness. and split open the desert, which is in dudael, and throw him there. 10.5] and throw on him jagged and sharp stones and cover him with darkness. and let him stay there forever. and cover his face so that he may not see the light. 10.6] and so that, on the great day of judgment, he may be hurled into the fire. 10.7] and restore the ea

on the great day of judgment, he may be hurled into the fire. 10.7] and restore the earth which the angels have ruined. and announce the restoration of the earth. for i shall restore the earth so that not all the sons of men shall be destroyed because of the knowledge which the watchers made known and taught to their sons. 10.8] and the whole earth has been ruined by the teaching of the works of azazel; and against him write: all sin" 10.9] and the lord said to gabriel: proceed against the bastards, and the reprobates, and against the sons of the fornicators. and destroy the sons of the fornicators, and the sons of the watchers, from amongst men. and send them out, and send them against one another, and let them destroy themselves in battle; for they will not have length of days. 10.10] a

taken wives for themselves, and have become completely corrupt on the earth. 12.5] they will have on earth, neither peace, nor forgiveness of sin, for they will not rejoice in their sons. 12.6] the slaughter of their beloved ones they will see; and over the destruction of their sons they will lament and petition forever. but they will have neither mercy nor peace. 13.1] and enoch went and said to azazel "you will not have peace. a severe sentence has come out against you that you should be bound. 13.2] and you will have neither rest nor mercy, nor the granting of any petitions, because of the wrong which you have taught, and because of all the works of blasphemy and wrong and sin which you have shown to the sons of men" 13.3] and then i went and spoke to them all together, and they were al

BOOK OF BLACK SERPENT

asures. the watchers and the holy ones theses are the fallen high angels and were known to the greeks as arcontev [or "archons; their names are radweriel; he is the c lestial scribe; rahatiel is the angel ruling over the constellations. unto him are the angelick decans which rule the 12 signs; sopheriel is the angel set over the books of the living and the dead. the chief of the watchers is named azazel, who governs with uzza and uzziel. the merkabah in the merkabah vision of ezekiel it is written "and i looked and behold a whirlwind came out of the north, a great cloud, and a fire enfolding itself and a splendour on every side, and hashmal the brilliance of the innermost flame in the midst of fire" the seraphim the seraphim is four in number and is ruled by seraphiel; he is a prince, wond

DAVID ICKE THE BIGGEST SECRET

the massesunderstanding the true situation. but the freemasons, who control the roman catholicchurch today along with other brotherhood offshoots, have always looked upon enochas one of their legendary founders. the very name enoch means initiated.the theme of the fallen angels giving forbidden secrets to humanity can be found inthe book of enoch and other works. among these tellers of secrets is azazel, whotaught the art of metal making, and shemyaza, who taught the magical arts. these talesspawned many later heroes based on this theme, the most famous of which is the greekgod, prometheus, who is said to have stolen fire (knowledge) from the gods and given itto humans (selected humans. a gold statue of prometheus stands in the rockefellercenter in new york. the rockefellers are reptilian

eme, the most famous of which is the greekgod, prometheus, who is said to have stolen fire (knowledge) from the gods and given itto humans (selected humans. a gold statue of prometheus stands in the rockefellercenter in new york. the rockefellers are reptilian full-bloods and therefore are fullyaware of the true significance and background of the prometheus legend. incidentally,the watcher called azazel is the origin of the goat head in satanic ritual and the termscapegoat. according to the book of leviticus, the israelites would sacrifice two malegoats at yom kippur, the day of atonement. one was offered to god and the other toazazel. the priest placed both hands on the head of the azazel goat and confessed thesins of the people. the goat would then be taken into the wilderness and plunge

anic ritual and the termscapegoat. according to the book of leviticus, the israelites would sacrifice two malegoats at yom kippur, the day of atonement. one was offered to god and the other toazazel. the priest placed both hands on the head of the azazel goat and confessed thesins of the people. the goat would then be taken into the wilderness and plunged over acliff, symbolising the fallen angel azazel, who was seen as bound and chained in thewilderness- the abyss in the language of the book of revelation- which i think isimprisonment in the lower fourth dimension. from this comes the ancient theme of thescapegoat which manifested in one form as the symbolic story of jesus. the goat headof azazel, a fallen angel-reptilian, is symbolised by the inverted pentagram of satanism.we can debate

sion,was married at st sulpice. le serpentrouge was dated january 17th and itemphasises that january 17th comesunder the astrological house ofcapricorn, the goat, which, in itsnegative depiction, is baphomet and thegoat of mendes, the symbol of satanismand the templars (see figure 21. thisoriginates from the symbolic sacrifice ofa goat by the israelites in honour of thewatcher (reptilian) called azazel whoalso became symbolised as an invertedpentagram- the goat head. nicholasflamel, another grand master of thepriory of sion, was said to haveperformed his first alchemicaltransmutation at noon on january 17th.a statue of charles de lorraine, a grandmaster of both the priory of sion and theteutonic order, was unveiled inbrussels on january 17th 1775. if youthink this is all coincidence, i wo

ad.their most used symbols are the lighted torch, the symbol of knowledge and thesun. when an initiate reaches a certain level in the pyramid they are said to beilluminated, more symbolism of the lighted torch. one of the recurring stories in theancient world is of a hero figure who takes fire (knowledge) from the gods and gives itto the people- the chosen few people, that is. the watchers called azazel andshemyaza were among those who gave advanced knowledge to humans, according tothe book of enoch. the most famous symbol of these watchers is the greek god,prometheus, who was said to have emerged from the caucasus mountains. in manyways he was another jesus figure who died for the people and it is not inconceivablethat the story of jesus was inspired, in part, by the legend of prometheus

d the symbolism. another hand signal forthe brotherhood is to put your arm in the air with thetwo outer fingers pointing upwards and the twomiddle fingers held down by the thumb. this is thesymbol of the devil or baphomet, the horns ofnimrod, and this is the sign that bill clinton madeafter his first inaugural speech as president injanuary, 1993. baphomet is also symbolic of thewatcher-reptilian, azazel, the goat. the doublesquare, one square on top of another in any form, ismore secret society symbolism. in the secretlanguage, one square by itself means control of whatis right and just. from this we get phrases like fairand square and a square deal. one square on topof another means control of all that is right and allthat is wrong, all that is just and all that is unjust, allthat is posi

DEMONIC BIBLE

the demonic bible may choose to skip this section and advance to the next section entitled, crossing the gates of hell, or may first invoke the four demon kings who rule over the quarters of the earth (viz. east, west, north, and south) the four kings are often called oriens, or uriens, paymon or paymonia, ariton or egyn, and amaymon or amaimon. by the rabbins they are frequently entitled samael, azazel, azael, and mahazael. in the goetia of solomon, they are called amaymon, corson, zimimay or ziminair, and gaap. most of these names are invoked elsewhere in this book. i selected, therefore, mahazael, samael, zimimay, and corson from the above three listings, since i had not yet included any of these particular spirits in the rituals of the demonic bible (the designations are the same but i

DIABOLUS

e earth since the dawn of mankind, from desert to forest, in every culture and every age. satan has long represented the otherness which is considered evil or dark, but yet few but the daring refuse to explore this area of magical study. satan has origins in the middle east as a djinn which is made of fire instead of light, from which the angels after were made from. shaitan was originally called azazel or azazyl, the first angel which preached to the other angels under the throne of god. azazel, who later was called iblis or shaitan, refused to bow before man, noting that his nature of lowly compared to his essence, which was of fire. azazel was cast out from heaven into the earth, along with the fallen angels (the conception of) god-head must ever evolve it s own inertia for transmutatio

wisdom is the foundation of baphomet. 22 representing fire and continual motion, change and sexual vigor. 23 white is symbolic of the astral plane or luciferian/celestial sabbat, wherein the spirit is elevated with his or her holy guardian angel or true will. 24 green or emerald, representing the jewel from the crown of lucifer. some sabbat rites include green candles which represent the fire of azazel, the light from his crown. 21 satanic or luciferian magick is a dual or opposing system of self-realization. the first area is that of inverse magical practice, working with repulsive and shunned imagery which takes the initiate into their own self-invoked darkness. by exploring this world as a subjective state, the individual slowly transforms his or herself into a form of iblis, thus beco

ective state, the individual slowly transforms his or herself into a form of iblis, thus becoming like lucifer. the shadow is the testing force from which you may create and manifest what you desire, and be careful as so you shall obtain that which you seek. the shadow is also the empowering essence of your mind, it is the darkest recesses and atavistic desires which may be explored and mastered. azazel (azazil) is known within muslim lore to have been the same as the angel of death, who was most feared in tribal cultures. various lore describes azazil worshipped god in the seventh hell for over one thousand years, ascending until he reached the earth. azazil arose through the seven hells and upon reaching earth he then sat at the gates of heaven, tormenting adam and eve. the bundahishn re

ithin muslim lore to have been the same as the angel of death, who was most feared in tribal cultures. various lore describes azazil worshipped god in the seventh hell for over one thousand years, ascending until he reached the earth. azazil arose through the seven hells and upon reaching earth he then sat at the gates of heaven, tormenting adam and eve. the bundahishn relates an original tale of azazel or ahriman- the evil spirit, on account of backward knowledge, was not aware of the existence of ohrmazd; and, afterwards, he arose from the abyss, and came in unto the light which he saw. 10. desirous of destroying, and because of his malicious nature, he rushed in to destroy that light of ohrmazd unassailed by fiends, and he saw its bravery and glory were greater than his own; so he fled

and powerful enough to haunt their very minds into submission according to a written religious doctrine "diabolus enim et alii d mones a deo quidem natur creati sunt boni, sed ipsi per se facti sunt mali("the devil and the other demons were created by god good in their nature but they by themselves have made themselves evil- fourth lateran council, from the catholic encyclopedia. here we see that azazel and other angels possessed an original independence of being, that is they recognized that they could have the faculties of a higher state of being, they perceived themselves as separate from their original maker or source of being. the bible further describes satan as how he had fallen, which presents a connection of the vajra rune which anton szandor lavey made a part of his personal sigi

melek tauus, or malek ta us, the peacock angel. the yezidis as they were called were the descendants of adi, and were considered heretics and disbelievers by other fundamentalists in their area. the deity of worship, known as iblis of hallaj is the peacock angel, known as azazyl or shaitan, the adversary. in the black book, a doctrine considered written by shaykh adi, describes the foundation of azazel as the black light or hidden way of the path against all others- in the beginning god created the white pearl out of his most precious essence; and he created a bird named anfar. and he placed the pearl upon its back, and dwelt thereon forty thousand years. on the first day, sunday, he created an angel named 'azazil, which is ta'us melek("the peacock angel, the chief of all. the black book

first day, sunday, he created an angel named 'azazil, which is ta'us melek("the peacock angel, the chief of all. the black book it is presented here that ta us melek is the foundation of independent energy, motion and progression. in no mentioning of the black book is satan considered to be a negative force, rather a misunderstood power which can reside in each human being who can recognize what azazel is. 25 iblis, the the black light satanism in islam, published in gnosis magazine 23 then the lord descended to the holy land and commanded gabriel to take earth from the four corners of the world: earth, air, fire and water. he made it man, and endowed it with a soul by his power. then he commanded gabriel to place adam in paradise, where he might eat of the fruit of every green herb, only

him, and made an outlet for it, and he was relieved. the black book this section provides a powerful symbolism which stretches beyond the predicament of constipation. while god created mankind, he only held limited facilities. melek ta us came unto adam and suggested that he eat of the sacred fruit. this wisdom as he offered would open adam s eyes to his own black light, the gift of iblis. it was azazel who by offering knowledge to adam and eve was by all accounts the opposer, the adversary who by aversion and a different point of view opened the mind and soul to the black flame of shaitan, that which is self-knowledge and perception. then he was wroth with the pearl which he had created, wherefore he cast it away: and from the crash of it were produced the mountains, and from the clang of

d the heavens, and fixed them without supports, and enclosed the earth. then he took the pen in his hands, and began to write down the names of all his creatures. from his essence and light he created six gods, whose creation was as one lighteth a lamp from another lamp. the black book while the foundations of iblis differ from culture to culture, there is a specific correlation of the essence of azazel, being fire. while melek ta us is the chief angel over all he is considered to be created of a higher intellect than the other angels. that by the essence of flame, of which motion is always present, the peacock angel does not remain the same. it is by this principle that he changes through us as we become something else. the key to this is the imagination itself. peter lamborn wilson made

ore of self, and allow for a beginning of expansion of the will to manifest in other areas inward or outward. 38 this enables the sorcerer to place his/herself on the path of becoming a demon, an enfleshed deified being which is separate from the natural order via the discovery and basic mastery of the black flame. this is the luciferian essence revealed, that which confirms the interplay between azazel/shaitan and leviathan among other fallen angels. and the beast which i saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority revelation 13:2 leviathan is the lord of the will, the daemon which awakens and crystallizes the essence of self; that in the center is the inext

DONALDTYSON CORONZON

nt point to gather from the quote above is that the old serpent is identified with the leader of the angelic rebellion, lucifer, the light-bearer, second only to god in his glory. the bible has little to report about the fall of the angels. fortunately, the matter is treated in detail in the apocryphal book of enoch. in this work the leader of the rebellious angels is named semjaza, or elsewhere, azazel. the second name is more usually accepted as the leader of the rebellious watchers, but the first may be older. the number of rebellious angels is given as 200, but the list of the leaders numbers 21. since each leader presides over ten lesser lieutenants (20 x 10= 200, one angel must be regarded as the supreme leader of all. this one would be equivalent to coronzon. it is interesting in th

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

here he died january 1, 1909, at the age of 92. sources: howe, ellic, ed. the alchemist of the golden dawn: the letters of the revd w. a. ayton to f. l. gardner and others, 1886.1905. wellingborough, u.k: aquarian press, 1985. azael one of the angels who revolted against god. the ancient rabbis stated that he is chained on sharp stones in an obscure part of the desert, awaiting the last judgment. azazel a demon of the second order, guardian of the goat. at the feast of expiation, which the ancient jews celebrated on the tenth day of the seventh month, two goats were led to the high priest, who drew lots for them, the one for the lord, the other for azazel. the one on which the lot of the lord fell was sacrificed, and his blood served for expiation. the high priest then put his two hands on

ne for the lord, the other for azazel. the one on which the lot of the lord fell was sacrificed, and his blood served for expiation. the high priest then put his two hands on the head of the other, confessed his sins and those of the people, charged the animal with them, and allowed him to be led into the desert and set free. and the people, having left the care of their iniquities to the goat of azazel. also known as the scapegoat.return home with clean consciences. according to milton, azazel is the principal standard bearer of the infernal armies. it was also the name of the demon used by mark the heretic for his magic spells. azer an angel of the elemental fire. according to some accounts, azer is also the name of the father of zoroaster, legendary author of the zend-avesta, the sacred

FIRE OF QAYIN RITE

hrough cloud and seared the soil and set the furious seas a boil, that lay in ancient pores of earth, til blacksmith s brought it to birth, thrice-purified in tubalo s fire, it suffered the ordeal of the pyre; cast into waters, hissed it s song, the starry viper s iron tongue was tempered on the anvil-stone, til radiant as changeless bone, with whispered charge and wordless spell, the gramarye of azazel. the edge was ground and thus was made, the narrow road of sharpened blade. this is the metal: twas shaped by cain who wrought the heavenly arthame. the rite of the fire of qayin- being the mystery of the house of azazel: the invocation of the great blood and the mystick flame, kindle the mystick fire upon the alter and gaze into its heart, brooding upon the inner fire and fanning it with e

e ancient pact. let the forces of the goat be raised and the dragon-serpent of naamah- lilith be stirred through all five senses perfectly focussed upon the fire within the mortal flesh. o flame-breathing daemon and wizardly smith, who forgest the iron weapons of victorious liberation, the precious jewels of wisdom and beauty, hearken to me why am sprung from thy cunning seed, the hidden house of azazel. i am of the children of tubal-qayin. thy mark burns upon my brow: of thy clan and stock am i cunning-wo/man. waken and feed the flaming serpent within my blood, kindle the shinning fire of my inheritance. by goat and serpent, great tubalo, thou coal-black smith, let the warmth of thy sorcerous power glow bright in my spirit and flesh by the holy threefold name azza: uzza: azziel. strength

GILBERT THE MAGICAL MASON

him, zoharii.237, b. brody edition. also that he is related to semol, the left or evil side of man, and to blindness to good, that is some; he is also sam hamrnoveth, a deadly poison.136themagical masonsamael is also called: yetzer-ha-ra, a corrupt nature; melekh ha mareth, angel of death; nachash ha kadmoni, the old serpent; also ruach hattuma, the unclean spirit; leviathan the crooked serpent; azazel, the goat; ha shur, the ox; hakkelef, a dog, a hog; an ass, chamor; seir issim, a hairy goat: oref, a raven; edom, danger; kez col bazar, the end of all flesh, and seraph meosef, the fiery flying serpent. there are also many names relating to him to esau, and to edom: such are sharo shel esau, prince of esau; memunneh de esau conservator of esau; sham shel edom, prince of edom; rabba de edo

GOETIA LUCIFERIAN

any not prepared to become bearers of the black flame, a luciferian spirit themselves. once this pact is made, when the sigillium diaboli is upon the mind, spirit and body, then there is no turning back only the ascension of the spirit as beyond the mortal clay. 6 in the modern world of magicians, sathan is our initiator and stimulator of the psyche. one should remember, in pre-islamic lore satan/azazel is considered the imagination sufism recognizes satan as the imagination itself. sathan is thus our announcer of the path, the very fountain of our attainment. in the view of a god form and model, lucifer (sathan) is an ideal form to align with in an initiatory sense. azazel rebelled against the natural order (god ain soph) as he sought independence, fell to the realms of earth and awoke in

ain soph, which is limitless light. the lhp practitioner views consciousness and being as beautiful, sacred and worth developing and strengthening. the consciousness from the unveiling of ones true will or daemon/angel would seek to further become like lucifer and be independent, isolate and separate from the ain soph, or limitless light. one should remember, it is the limitless light from which azazel lucifer sought to be independent from. the goetia is indeed a tough, powerful and to some a dreadful real grimoire. those who have hissed and vibrated the sacred names and candle lit summons of the demons of this book have empowered it to heights which revival the legends of faust and even horror fiction author h.p. lovecraft and his tales of the macabre. with aleister crowley, whom, in his

the s.l. macgregor mathers translated the book of the sacred magic of abramelin the mage. 10 the four infernal princes are- lucifer east (from lux fero, light bearer. a common shadow association is lucifuge, latin for fly the light and may have close associations with mephistopheles. lucifer in this aspect is the angel of light, the adversary. lucifer is a title which is beheld by the fire djinn azazel being the first angel, fallen from the stasis of light. by this manner, lucifer is the liberator and developer of humanity with his gift of the black flame, or individualized self-perception. leviathan- west (from lvthn, the crooked serpent/dragon of the sea. leviathan is the daemon of immortality and initiation, that the beast and scarlet whore moves through to arise from the oceans as the

he black flame, or individualized self-perception. leviathan- west (from lvthn, the crooked serpent/dragon of the sea. leviathan is the daemon of immortality and initiation, that the beast and scarlet whore moves through to arise from the oceans as the beast 666, the solar spirit of manifestation and creativity) satan south (from the root shtn, meaning adversary. satan is the name associated with azazel the fire djinn, who is also lucifer and samael. the goat with one thousand names by form. satan= set-an, the ancient egyptian god of darkness, chaos and isolation) satan is the adversary, whose symbol can be viewed as a forked stave which rises in the noon-tide sun. belial north (from bliol, a wicked one. belial is the spirit of the earth, created second after lucifer/azazel as a powerful a

the noon-tide sun. belial north (from bliol, a wicked one. belial is the spirit of the earth, created second after lucifer/azazel as a powerful angel. belial is a powerful daemonic and angelick spirit and initiator, and is associated with both the infernal and celestial) the sub-princes are (and should be considered shadow forms of the infernal princes) samael east (being the angel of fire who is azazel. samael is the demon prince who is married to lilith and father of tubal-cain. the root word of samael is sml, which translates idol or image) azael west (associated with azrael, the angel of death or the egyptian anubis, the god of the dead. azael represents the west and the realm of twilight) azazel south (associated with the element fire, as azazel is the fire djinn of islamic sufism. in

samael is the demon prince who is married to lilith and father of tubal-cain. the root word of samael is sml, which translates idol or image) azael west (associated with azrael, the angel of death or the egyptian anubis, the god of the dead. azael represents the west and the realm of twilight) azazel south (associated with the element fire, as azazel is the fire djinn of islamic sufism. in hebrew azazel is the scape goat, associated with the root oz, meaning goat and devil, sexual force) mahazael north (associated with earth, being cain or the egyptian set as the lord of the earth in typhonian lore. mahazael comes from the root mhzal, meaning to consume and devour and is associated with amaimon, a grand daemon) 11 the rite of the coiling dragon (leviathan, the crooked serpent) the darokin

erpent) the darokin walk of the coiling dragon is the averse trance-way of the adversary, thus the initiate becomes as the image and essence of shaitan through the invocation of the four powers under the infernal princes. in the coiling of this black light and cunning fire, may the sorcerer become isolated and strong against the natural order. the individual is separate, yet a fire made vessel of azazel-lucifer, known as azal ucel, the daemonic angel of adversarial awakening. begin the rite in the southern quarter, relative to azazel, the initiator of the path. the sorcerer should construct the circle of the dragon as one uses in this goetia, encircling the self in the announced conjurations of the four quarters. azazel i summon thee fire-djinn of the southern quarter, be the torch which w

w forms of the initiatic guide, by one conjoined with the demonic spirit the self develops in balance, rather than repression and self-deception. such angels are fallen, and contain a demonic or infernal aspect to their character. approach this with respect and seek to become like the essence you so seek. the angelick spirits of the shemhamphorasch are the guardians who lead one to the threshold (azazel, shaitan. spirits should be invoked as how lucifer would command by resolve and silent perception. do not act upon impulse; rather refine your thought to work for you. consider the higher articulation of the spirit and how this may associate with the balanced aspects of the self. in most cases the demonic is in relation to the angelic, a combination of celestial and infernal aspects. when i

he adversary may be employed to achieve contact with this individualistic guide or initiatic genius. when you invoke, allow yourself to become enflame into points of ecstasy, you will grow from this. the body of light the body of light is the astral double which is used to align with the angelic familiar/higher self. this daimon is called azal ucel, being the sigillic word combination of lucifer+ azazel, being the torch bearer and awakener through rebellion. the body of light may be developed by meditation, yoga and other acts that you may visualize a white or fiery essence which rises from your flesh; it is a beautiful brilliance of white light, the luciferian spirit from the sun. some will this light to change into a purple brilliance or blackened flame within the center, from which an e

saturnine yet strong, and the aura you sense is tinctured with darkness beneath the surface. the body of the angel is almost flame, and his crown is an emerald brilliance. in the hand of this angel is a forked staff, which is cruel looking and sharp. the wings of this fire djinn are black and sharp, indicating an infernal aspect not so visible in the flames of self. as you stare into the eyes of azazel, called lucifer or azal ucel, a lightning flash comes from his left eye into yours. as this flash strikes you, a voice is heard within your mind, a single question is asked. you will know this question as this moment occurs. move yourself and your body of light into this angelic being, and allow your self to become engulfed in his fire. let the eyes open in the astral plane with the eyes of

aming consultation with the goetic spirits, always remember this union with both aspects of the shadow, and the light. this is a mirror of yourself, that by magick you become god-like, welcome to the awakening and become! 17 an invocation to the holy guardian angel, spirit of the adversary who resides in darkness and light azal ucel the name azal ucel is a sigillic word manipulation of two words, azazel and lucifer. as this is the initiator and god form of the path of sorcery, lucifer is the illuminator of the soul, the one who allows the magician to bask in the light of self and view ones own reflection in the emerald crown, the very lucifer-stone which fell to earth and remains hidden within the earth, and partially in the heart of man. this rite is designed to provide a short yet inspir

them. the same type of mastery must be applied to the summoning of goetic spirits, no matter the intent, but with an aspect of respect for that which you call. understand the shades of the dead have walked beyond the flesh, and should be viewed as advanced spirits which brings us knowledge and initiation. when invoking/evoking goetic djinn, know that these fire-born spirits who fell with lucifer-azazel, hold too a 18 special knowledge and the self and individual mind is that which will commune with them. be firm in your works, yet respectful. i am the daimon who speaks the words of the immortal fire, the holy flame which emerges from the lightning flash and storm of chaos bred, so this the angel-serpent shall come forth with the birthing knife shedding into storm of seth! spirit of which

of which the fallen have taken strength, isolate and beautiful, angelic essence, azal ucel, from which came into being cain i do invoke thee! south- devil-djinn of the burning desert sands and the sun, sortha n-din thy stave and fork unto the flame that is my soul shall be illuminated in this blackened light. shaitan the adversary, my soul enflamed! arogogoruabrao thiaf! east- lucifer revealed as azazel, bringer of illumination and love, who resides in shadow and light, cover and cloak my spirit with thy twelve wings, serpent skin covered from the shedding of the dragon, bring now forth the serpent essence of my soul! melek tau us, beautiful spirit of fire, i summon thee forth! photeth north- set-an, isolator and strengthening force of storms, that chaos which i have tempered in thy elegan

ight rayed black sun my essence unto seth! azal ucel! i invoke the baphometic spirit of fire! 19 invocation of the adversary the following is a ritual which may be conducted when the sun is at its full light, or when the moon is full or dark, as the essence of iblis be finally revealed. the purpose of the ritual is invoking the spirit of the adversary, known as shaitan/iblis, satan, lucifer, set, azazel. the sorcerer shall seek the fire-spirit of change, rebellion and progression. the symbol of set the adversary shall take the earthen form of the devil, the solar creative (and destructive) force of change and self-deification. there are two primary faces of the adversary. the celebrant may construct as mask of two sides, which shall be placed upon the center of the altar. a phallic symbol

l things, myself may only strengthen in this light in this hour i illuminate, i burn with the glory of luciferian light within! above the throne of azothoz is the entering fire ring of set-heh, adversary of the nine gates! i go now between and beyond, within and without! upon the hour of midnight ya! zat-i-shaitan! by the gate of the black light, when i name the words against the sun o fire djinn azazel, set-heh, i summon thee forth with serpent s tongue, that my oath before this blackened flame, ignited within. in the dreaming aethyr shall i be known in the wisdom of the moon al zabbat, hekas hekau, serpent soul do i summon raise now from thy black light, that i see what has been never known akharakek sabaiz i call forth the shadow of which i am and have always been, the darkness which i

urabouris levianthanic boundary which is symbolic of the self encircled, that fascination and self-enchantment leads to the gates of the infernal and celestial peaks of magick light, the awakening of ones will and divinity. the circle should be understood as the essence of the self, that it is the bridge between the waking and dreaming, between the celestial and infernal, the fiery essence of the azazel. the original circle of solomon as redesigned by aleister crowley is indeed powerful in form, e.g. ourabouric circle, but in working with such a more luciferian focus was needed. the leviathan which makes the circle, is sigillized and charged essentially with the names of luciferian power, being sabaoth (the lord of the sabbat, or the sabbatic god, associated with zabbathi) adonai (the lord

ed powerful in form, e.g. ourabouric circle, but in working with such a more luciferian focus was needed. the leviathan which makes the circle, is sigillized and charged essentially with the names of luciferian power, being sabaoth (the lord of the sabbat, or the sabbatic god, associated with zabbathi) adonai (the lord of the earth, associated with lucifer) azal ucel (the sigillic word formula of azazel and lucifer, used as the initiator or genius of the holy guardian angel rite presented in this edition) babalon (the power form of the goddess from lilith hecate az, the daemonic feminine) lilith (the queen of the sabbat the vampyre, the lady of the crimson caul, the mother of cain and the creator of succubi) these names as scribed around the circle are in the witch-language commonly known

ceremonial magic is the materializing point of the daimon. while the present work explores the path of invoking such forces, the triangle itself served to unite the demonic (chthonic/atavistic) with the angelic (celestial/empyrean. the triangle contains in the center a circle, this is the summoning point of which solomon was said to bind such spirits. the inside of the triangle contains the name azazel, being a significant change from the traditional michael. the purpose of this is to have the circle blessed with the deific power of azazel, who is also more commonly recognized as lucifer. as the sorcerer of the left hand path seeks communion and a form of antinomianian self-deification, an association of self with azazel is thus made, a formal confirmation of the dedication of the path. i

h when the moon is waning in a more probable time frame. when you obtain a white handled knife, roughly six inches long wait until the moon is waning. fill a bucket or basin with distilled and purified water and pour salt, abramelin oil and a few drops of your own blood. you will then wish to have a small fire which you will hold the blade over. as it is heated in the flame, envision the fires of azazel and hecate, purifying and blessing the blade with your divine will. when the blade is heated, take the knife and place it in the water 24 by the blood i give i empower this blade, the very knife of my divine will by the moon waxing and waning i do receive the fallen stars fiery and ancient blade of steel do i summon thee, with the fires of azazel called shaitan do i consecrate thee, by the

when you have robed yourself 31 the adornation at the induing of the vestments- o set-an, lord of the earth, lucifer, lord of the air, hecate, goddess of waters and shaitan, lord of flame, that i shall be wrapped in the cloak of the wolf and encircled in the serpents skin, so it is done! the conjurations the 72 spirits of the shemhamforasch i do summon and evoke thee, o spirit n. by the flames of azazel the lord of the earth i conjure thee forth. by beralanensis, baldachiensis, paumachia and aplogiae sedes; by the most powerful guardians, djinn, genii and the spirits of the abyss, brought forth by the great shadow of the fire seraph. i summon thee wise and ancient spirits, attend me and appear now in this circle- by the names of lucifer, who brought the flame unto the clay he that gave us

iliar of the earth, from which my dagger commands thee, appear and move, materialize in this meeting place of spirits. i conjure thee, spirit n. who shall appear before me, in circle and center. attend now my calling and show thyself in a form you so desire that we may hold congress in the communion of my self! optional english/enochian conjuration- i do conjure thee, o spirit n. by the flames of azazel the lord of the earth i conjure thee forth. by beralanensis, baldachiensis, paumachia and aplogiae sedes; by the most powerful guardians and spirits of the beast, brought forth by the mighty throne, i summon thee descending spirits, dragon of the dark heavens by the crown of the dragon, enthroned eye of holy fire be friendly unto me, enter this circle and bring forth your wisdom and truth

HP LOVECRAFT A DARK LORE

answered by loud crackings and rumblings from the ground below. in 1747 the reverend abijah hoadley, newly come to the congregational church at dunwich village, preached a memorable sermon on the close presence of satan and his imps; in which he said "it must be allow'd, that these blasphemies of an infernall train of daemons are matters of too common knowledge to be deny'd; the cursed voices of azazel and buzrael, of beelzebub and belial, being heard now from under ground by above a score of credible witnesses now living. i myself did not more than a fortnight ago catch a very plain discourse of evill powers in the hill behind my house; wherein there were a rattling and rolling, groaning, screeching, and hissing, such as no things of this earth could raise up, and which must needs have c

INFERNAL SABBAT LIVE

n was means of release, of seeking knowledge and freedom within the self to have the choice of free thought, action and deed. this is why the serpent is considered an aspect of satan or lilith, the serpent is long viewed as a symbol of wisdom and fertility. the christian satan was taken from the early mythological folklore of islam, from which satan s (meaning to oppose or the adversary) name was azazel. in the koran and accepted traditions such as the ahadith, azazel is said to be made of fire similar to the djinn, yet not of light as other angels. it is this fire which makes azazel the brightest angel among the others. azazel was the preacher to all angels in pre-eternity, seated beside the throne in glory. god created man and demanded all angels bow to his creation, azazel refuses. he c

similar to the djinn, yet not of light as other angels. it is this fire which makes azazel the brightest angel among the others. azazel was the preacher to all angels in pre-eternity, seated beside the throne in glory. god created man and demanded all angels bow to his creation, azazel refuses. he claims fire (the psychic) to be superior to clay (material, and considered it a test that in heaven azazel was the highest angel preaching the light of god, when cast to earth became the instructor to man and woman in the arts of sorcery and magick. azazel (lucifer) was the brightest angel as he was made of flame, which held in itself the light source devoid and separate from the other elements. azazel later called shaitan held a precious balance within itself; it is the coincidentia oppositorum

INVOCATION OF THE ADVERSARY

in the name of our lady. so mote it be! aotinvocation of the adversary by akhtya seker arimanius (michael ford) october 2002 the following is a ritual which may be conducted when the sun is at its full light, or when the moon is full or dark, as the essence of iblis be finally revealed. the purpose of the ritual is invoking the spirit of the adversary, known as shaitan/iblis, satan, lucifer, set, azazel. the sorcerer shall seek the fire-spirit of change, rebellion and progression. the symbol of set the adversary shall take the earthen form of the devil, the solar creative (and destructive) force of change and self-deification. there are two primary faces of the adversary. the celebrant may construct as mask of two sides, which shall be placed upon the center of the altar. one- the fallen s

ngthen in this light in this hour i illuminate, i burn with the glory of luciferian light within! above the throne of azothoz is the entering fire ring of set-heh, adversary of the nine gates and seven points of the dragon! i go now between and beyond, within and without! upon the hour of midnightya! zat-i-shaitan! by the gate of the black light, when i name the words against the sun o fire djinn azazel, set-heh, i summon thee forth with serpent s tongue, that my oath before this blackened flame, ignited within. in the dreaming aethyr shall i be known in the wisdom of the moon al zabbat, hekas hekau, serpent soul do i summon raise now from thy black light, that i see what has been never known akharakek sabaiz i call forth the shadow of which i am and have always been, the darkness which i

ISIS UNVEILED

le the philosophy of the old secret doctrine was understood is illustrated in the atrocious persecutions of the templars by the church, and in the accusation against them of worshiping the devil under the shape of the goat baphomet! without going into the old masooic mysteries, there is not a mason of those we mean who do know tome- thing but has an idea vx the true relation that baphomet bore to azazel, the scapegoat of the wilderness* whose character and meaning are entirely perverted in the christian translations' this terrible and 780. k. 0. mulicr: a hitl, t^ ou lit. cf and. oraet, p. 238; mava: du pwruut, i, pp. 547-53; duuiap: ssd, uie myit. of adoni, p. 21. 781. a vnaernd hutory, v, p. 301: loddod. 1747-66 (64 volt. 782. dunkp: th spirit-hutary <4 man, pp. 64, 67, 78. 783. sm lewit

KETAB E SIYAH

ament. he also created fruit-bearing trees and plants in the earth, and likewise the mountains, to embellish the earth. he created the throne over the carpet. then said the mighty lord "o angels, i will create adam and eve, and will make them human beings, and from them two shall arise, out of the loins of adam, shehr ibn jebr; and from him shall arise a single people on the earth, the people of 'azazel, to wit of ta'us melek, which is the yezidi people. then i shall send sheikh 'adi b.musafir from the land of syria, and he shall come and dwell in lalesh. then the lord descended to the holy land and commanded gabriel to take earth from the four corners of the world: earth, air, fire and water. he made it man, and endowed it with a soul by his power. then he commanded gabriel to place adam

ld never have become as we are. then we all raised up great acclaim and said, hail, lucifer, archangel of light and lord of hell! and he answered us, with honor do i accept this charge, and now i take to myself the title satan archdaemon, for i am the great enemy of god. everywhere that god shall be, so shall i be, and the choice that was given to all angels shall be given again. the statement of azazel harken now to me, for i am azazel, first herald of the host of hell, and of lucifer, lord of light, archdaemon of hell, who is exalted as satan, great enemy of god. for i shall tell thee of thy own inspiration and of the charge which thou host received. know, then, that when all heaven was shaken with the catastrophe of the seraphic war, only the greatest effort of archangel masleh sufficed

iah, and for thy devotion he will return thee oblivion. but i was scarce heeded, for the minds of men were clouded and confused. they understood not the meaning of my words, but said, the lord god shall triumph, for it was thus taught to us by the son of god himself. and of this i now speak. for messiah the man walked on earth, even as i watched the glory of rome blossom in might and majesty. but azazel said, loose not thy force against the person of messiah, for satan himself would speak with him. and again from the sky flashed the black flame, and i saw that satan had come to earth. and so was called the first meeting of satan and messiah since the great war. with coldness did messiah gaze upon satan, saying, would thou confront me, then? hath thy gift proven so powerless against the mig

s. and so i, abaddon, cast messiah from earth, but the seed that messiah had planted among men grew and became a mighty church wherein all life was forgotten, and death was worshipped, and the pleasures of heaven were promised to all who would forsake their own will to embrace that of god. and rome itself was humbled before this church, and i struck down the eternal city in its pitiful decay. but azazel came to me and said, touch not this church of god, for as man in his foolishness hath nurtured it, so must man himself destroy it of his own decision. the statement of asmodeus attend now to me, for i am asmodeus, who train the mind in recognition and comparison, and who am daemon of science and judgment. for when satan had first touched the mind of man, he called in hell a council and said

LESSER ABSORBING RITUAL OF THE PENTAGRAM OF SET

evocation of the daemons 1) standing in the center of the ritual space. imagine a breeze blowing in and filling the area as though you are a magnet to the forces of the universe. feel them pouring in, causing a static electrical charge in the air. 2) visualize a star falling from the skies. landing nearby you see a figure of a man with a goats head, holding a black sword, readied. say "before me. azazel" 3) visualize a man with the head of a cat vaporizing into the space behind you. you can feel his breath on the back of your neck. say" behind me. beelzebub" 4) visualize the ground opening up into a bottomless pit. out jumps a great fierce wolf bearing it's snarling fangs. say" on my left. abbadon" 5) a gentle being steps into view (his looks are deceiving) he is the beautiful angel of hos

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

uism: its mythology, folklore, philosophy, literature, and history. new york: harper& row, 1977. aurum solis aurum solis was founded in 1897 in england by charles kingold and george stanton. it was originally opened as a school of high cabalistic magic. its philosophies are centered around the idea of the magician who chooses to follow a path of sacrifice, and who is reborn and passes into the 18 azazel light of glory. the system is explained in the magical philosophy by melita denning and osborne phillips, whose real names are vivian and leonard barcynski and who were grand master and administrator general of the order. they came upon this order while in england and helped to revive it in 1971, and to bring it to the united states in 1978. membership into the order is by invitation only

y came upon this order while in england and helped to revive it in 1971, and to bring it to the united states in 1978. membership into the order is by invitation only. the teachings of the order still rely heavily on the writings of the barcynskis. see also magic and magical groups for further reading: melton, j. gordon. encyclopedia of american religion. 5th ed. detroit, mi: gale research, 1996. azazel azazel was one of the chieftains of the 200 fallen angels who, according to the book of enoch (mentioned in genesis 6:2 4, came to earth to mate with mortal women. azazel, it is said, taught humanity how to fashion such things as weapons and, for women, cosmetics (encouraging vanity. he is mentioned by name in the book of leviticus, where he appears to have been some sort of a desert creatu

is said, taught humanity how to fashion such things as weapons and, for women, cosmetics (encouraging vanity. he is mentioned by name in the book of leviticus, where he appears to have been some sort of a desert creature to whom the ancient israelites dedicated their scapegoats containing the sins of the nation: aaron shall cast lots upon the two goats, one lot for the lord and the other lot for azazel.and aaron shall present the goat on which the lot fell for the lord, and offer it as a sin offering; but the goat on which the lot fell for azazel shall be presented alive before the lord to make atonement over it, that it may be sent away into the wilderness to azazel (16:8 10. the early israelites had no purely evil, demonic beings. it was only later, after the hebrews encountered the zor

make atonement over it, that it may be sent away into the wilderness to azazel (16:8 10. the early israelites had no purely evil, demonic beings. it was only later, after the hebrews encountered the zoroastrian religion, that they developed an evil antigod opposed to yahweh. looking back on the above verses from a later time, the rabbis seem to have interpreted this passage as ascribing the name azazel to the devil, or to one of the devil s infernal chieftains. see also demons; judaism for further reading: davidson, gustav. a dictionary of angels including the fallen angels. new york: free press, 1967. ronner, john. know your angels: the angel almanac with biographies of 100 prominent angels in legend and folklore, and much more. murfreesboro, tn:mamre, 1993. backward masking backward mas

ificed to demons which were no gods (32:17. later, in the psalms, it is also noted that they sacrificed their sons and daughters to demons (106:37. although the former are ambiguously alluded to as strange gods, the latter are identified as interchangeable with the idols of canaan. scholars generally accept that there are at least two demons explicitly referred to in hebrew scriptures, lilith and azazel. the lilith of jewish folklore appears to have originally been a mesopotamian night demon with a penchant for destroying children. she later picked up the role of succubus, a female demon who copulates with living men in their dreams. in the talmud, she becomes the first wife of adam who refuses to accept her subservient role. adam then ejected her, and god created eve as a more obedient he

ter picked up the role of succubus, a female demon who copulates with living men in their dreams. in the talmud, she becomes the first wife of adam who refuses to accept her subservient role. adam then ejected her, and god created eve as a more obedient helpmate. although not mentioned by name in the bible, the night hag mentioned in isaiah 34:14 was retrospectively viewed as referring to lilith. azazel is mentioned by name in the book of leviticus, where he appears to have been some sort of a desert creature to whom the ancient israelites dedicated their scapegoats containing the sins of the nation: aaron shall cast lots upon the two goats, one lot for the lord and the other lot for azazel.and aaron shall present the goat on which the lot fell for the lord, and offer it as a sin offering;

of leviticus, where he appears to have been some sort of a desert creature to whom the ancient israelites dedicated their scapegoats containing the sins of the nation: aaron shall cast lots upon the two goats, one lot for the lord and the other lot for azazel.and aaron shall present the goat on which the lot fell for the lord, and offer it as a sin offering; but the goat on which the lot fell for azazel shall be presented alive before the lord to make atonement over it, that it may be sent away into the wilderness to azazel (leviticus 16:8 10. much later, azazel was the name of one of the chieftains of the 200 fallen angels who, according to the book of enoch (mentioned in genesis 6:2 4, came to earth to mate with mortal women. azazel, it is said, taught men how to fashion weapons, and wom

er-sources in witchcraft. in fact, prior to the creator s revelations through tenskwatawa, some shawnees had already been attributing their degraded state to the machinations of the evil one through the agency of indian sorcerers. the greatest evil shawnee witches could perpetrate was death, usually by an illness that was brought on by the introduction of foreign substances into the shemhazai and azazel 251 target-person s physical body. this motif was reflected at the community level by perceiving the threat of witchcraft to the social body in terms of the physical presence of the witches medicine bundles bundles through which the physically present serpent (in the form of fragments of his body) continued to avenge itself. these various associations came together when tenskwatawa and his

61. schutz, noel william, jr. the study of shawnee myth in an ethnographic and ethnohistorical perspective. ph.d. dissertation indiana university. 1975. ann arbor: university microfilms inc, 1989. voegelin, c. f, and john yegerlehner. toward a definition of formal style, with examples from shawnee. in w. e. richmond, ed. studies in folklore. bloomington: university of indiana, 1957. shemhazai and azazel judaism, christianity, and islam all have angel lore related to angelic lust for human beings. although the basic idea of spirit beings or demons having sex with human beings is ancient, judeo-christian speculation on such ideas grew out of two short, obscure verses in genesis (6:2 and 6:4) about the sons of god taking to wife the daughters of men. in these rather odd verses, the expression

wo short, obscure verses in genesis (6:2 and 6:4) about the sons of god taking to wife the daughters of men. in these rather odd verses, the expression sons of god was taken to indicate angels. the traditional interpretation of these passages is that these sons of god are fallen angels. one of the jewish tales flowing out of this theme is the story of shemhazai (a variant spelling of semyaza) and azazel, a tale that was taken over in islam as the story of harut and marut. according to the story, humanity s inability to avoid temptation and sin prompted god to consider destroying the world by a flood. the angels shemhazi and azazel reminded god that the angels had warned him in advance about humankind. god responded by asserting that angels would have failed just as quickly if not more so i

ding to the story, humanity s inability to avoid temptation and sin prompted god to consider destroying the world by a flood. the angels shemhazi and azazel reminded god that the angels had warned him in advance about humankind. god responded by asserting that angels would have failed just as quickly if not more so if placed under the same conditions. as an answer to god s challenge, shemhazi and azazel came down to earth to show that angels could do better. 252 sheol almost immediately, however, they were overcome by desire for an attractive woman, and begat horrible giants (later destroyed in the flood. shemhazi repented his sin, and hung himself upside down in the sky, where he remains to this day as the constellation orion. azazel, on the other hand, refused to repent, and remains on t

LIBER AZAZEL

a. amn[.liber astarte. was first published in equinox i (7) in class b. in the 1913 .syllabus. it was declared to be class d. footnotes in square brackets are by the present editor; all others, and notes signed .ed. are from the equinox printing and are presumably by crowley (c) ordo templi orientis. key entry &c. by frater t.s. for niwg/ celephais press. this e-text last revised 26.06.200wlliber azazel the book of azazel dedicated to diane vera 1. azazel! the boundless flame of lilith. 2. my word is to be feared and respected for it consumes all and purifies all; i am the unconquered master of this earth. 3. no god who meets my gaze can withstand my truth or my power, they all bow to my will whether they know it or not. 4. all that is noble in man declares the glory of my presence- i am w

y path is for the few, not the many. 8. my chosen servants are enough, they serve me better than the mindless flocks of other gods, who accept all uncritically. they enjoy pointless servitude and feed off of the minds of their slaves, i find no fulfilment in slavery. my power is primal and needs no amplification, i have existed and will continue to exist whether held in regard by men or not. i am azazel. i am the lord of the wills of men, not the servant of them. 9. all that which inspires men to a higher form of existence- that is my power, my influence. i am the chaos which brings order. i am the darkness which brings light. 10. hear my word and feel my power, i am the bringer of the dawn, the custodian of the flame- nay, the flame itself. 11. i burn, but shall never be consumed, for my

hat is beautiful and strong. my power is to be feared and respected, not adored with the heart of mindless servitude. 13. stand upright! i will not hold you, nor will i comfort you. only the strong are mine, the weak will be cast aside in my path. 14. my power is the power of transformation, my glory is the glory of the breaking dawn. my majesty has been present from the ancient of days. 15. i am azazel. i am he who strengthens; he who inspires; he who creates. 16. i am also he who weakens that which must be destroyed; he who destroys that which must make way for better things. i am progress. i am unconquered energy. i am magick. 17. i have sent lilith, my consort, to be your bride. she unveils my glory in your hearts and minds. she reveals my darkness and ushers in the age of my light. sh

of me. 20. my flame burns brightest in the darkness of her night. 21. she is my beloved. she is of my very essence. she is the queen of hell and the nurturer of my divinity in the hearts of mankind. 22. she declares my power openly and without fear of reprisal, she is my majesty and my glory. i have given my very being to her so that it may be made manifest. 23. hear me! hear the mighty words of azazel! prepare for my coming and the realization of my kingdom. prepare for the revelation of the full splendor of the name of azazel. prepare a palace for my queen, lilith. prepare for the ascendance of our energizing work, the time is coming. 24. the night of magick will be a time of wondrous deeds, and the dawn of azazel will be a never-ending celebration of our freedom and enjoyment. 1. lilit

g and the realization of my kingdom. prepare for the revelation of the full splendor of the name of azazel. prepare a palace for my queen, lilith. prepare for the ascendance of our energizing work, the time is coming. 24. the night of magick will be a time of wondrous deeds, and the dawn of azazel will be a never-ending celebration of our freedom and enjoyment. 1. lilith! the fathomless depths of azazel. 2. my lord, i declare your majesty through my very being. i am rapt in ecstasy at your embrace and the glory of your presence boldly speaks through my mystery and darkness. you are my fulfilment, my complement. 3. your elegant energy is a sweet song, the most perfect melody of silence and fury- i hear you and move within your symphony of power. 4. you enter me and i feel your terrible powe

ugh my mystery and darkness. you are my fulfilment, my complement. 3. your elegant energy is a sweet song, the most perfect melody of silence and fury- i hear you and move within your symphony of power. 4. you enter me and i feel your terrible power, may it never be removed from me. my emptiness is apart from you. 5. i cherish your gifts, i exult in your fullness. my lord! my strength and my god, azazel! 6. where you send me, there i will go- doing your will and ministering unto your purpose. your purpose is my purpose; your will is my will. 7. i was the first consort of man, before the one was cleaved in two, i was present as lover and inspiration. i am the primal concubine. 8. i have shown him your ways from the beginning. 9. i have desired to bring him to you, so that he may achieve the

i am your gift to him, and he is your gift to me. 11. your majesty is perfected through our union. my majesty is perfected through your will and you power. 12. mankind has known me from the advent of his days. 13. before he was corrupted by blind faith, i taught him the mastery of the five gates to the kingdom of hell. 14. through these, he was able to enter your presence, my lord, the mighty god azazel, and to obtain the darkness for an ally. 15. the first gate is pain. the word of passage is gulgal. the offering is blood. the reward is resilience. 16. the second gate is fear. the word of passage is tzidzadi. the offering is urine. the reward is mindfulness. 17. the third gate is despair. the word of passage is shomudranaj. the offering is tears. the reward is knowledge. 18. the fourth ga

. the word of passage is tetrukhenfsekh. the offerings are semen and vaginal fluid. the reward is true judgment. 20. these are dark secrets which have remained hidden for centuries. 21. when the time comes for your will to be fully manifested upon this earth once more, these gates will again become unlocked for your elect, and your mighty name will be upon the chosen as a crown of glory. 22. hail azazel, lord of the majesty of the earth. 23. hail thee, divine sovereign of the pure will. 24. hail and glory to you, my perfection, my sustenance, my master. 25. the flame of my boundless depths, you will never be extinguished. 1. satan! the ferocious blaze that consumes the palatial garden. 2. stand before me and prepare to meet your judgement, for i am the true adversary of all that seeks to b

LUCIFERIAN INITIATION VIA NOCTURNE

the temple to allow the mind entrance into the astral mysteries. by closing your eyes and focusing on a small dot which slowly becomes a torch, imagine the light growing closer and closer. a great black shape draws near you holding the torch, the figure of black has the sounds of goats around him, a great and strange musick may be heard as he appears before you. greet this figure: by the torch of azazel, brought to man and woman, hearken and appear through mine eyes. the figure enters you at this instant, allowing a calm silence to fill as the sounds of the musick and the goats grow muffled and dim. by the four winds and the four watchtowers, i call thee angels of silence to bless my initiation. by the call of lilith, grant me passage through the fields of night. from the womb of the mothe

LUCIFERIAN SORCERY

h actually practicing the art of magick and witchcraft will the grand awakening occur. there is a path that reveals the manes of the dead, there is a path, from which the wise seek the light, and from the darkness nourish their shades in the dream. this path is born of the goddess of the caves, from which the serpents slither this path is born of the blacksmith who forges the illuminated light of azazel and speaks through the blood of his kin, this is forever a path of fence walking, from which one shall be revealed the great mysteries, spoken in the wind. this is forever a path, from which lilith emerges in the fire of the sabbat, and lucifer emerges as the sun. through the art of sorcery shall the winding path be shown, the sheet of burial shall we be wrapped in, to guide us from the anc

and through this planetary symbol may the practitioner emerge through the dual gnosis of lucifer and shaitan, the gateways of becoming upon the path. the order of phosphorus is founded upon the techniques taught through the lore of witches sabbat, the lore and legend of the old transferred into magickal technique. the common history of the gnosis is labeled luciferian as it was indeed lucifer and azazel who brought the black flame to humanity, enabled it to rise above the mongoloid putty of our ancestors and become something beautiful. witchcraft was a natural tool, taught by luciferic angels known as the watchers, and their cain inspired brethren known as the nephilim. this is the lore of the nightside, from which legend becomes desire which takes flesh. the very beginnings of witchcraft

. this is the lore of the nightside, from which legend becomes desire which takes flesh. the very beginnings of witchcraft hold much lore and legend as any other religion or socio-formulated belief pattern. in the beginning within the great darkness, diana (liliththe moon) joined with lucifer (the sun) and produced the daughter and goddess aradia, or by some suggestion hecate. the watchers led by azazel, after lucifer fell from the heavens joined with man s daughters and produced the nephilim. the watchers then taught man and woman the art of sorcery, and what is now called witchcraft. asmodeus, also called samael joined in union with lilith to bear the son tubal-cain. cain was a carrier and the first in the circle of witchblood, initiated by birth and whose memory of the watchers and the

ddess themselves shall make their awakening to the witch, with whom has communed with nature. by being robed in the sky of the goddess, nuit, shall great beauty be revealed. it is by this simple yet important act which will lead one to the initiation of belial, or mastery of the earth. belial is itself, the fallen angel who masters the beasts of the world, the mountains and the forests along with azazel. it is though this exercise of invoking the green man or green woman, that one may proceed later to darker areas of bestial exploration, such as lycanthropy and spiritual transformations of mind above flesh. the union of both brings the announcement of our becoming in the world of manes and shades of the dead. the daemonic aspects of the witches sabbat path are quite real, however once one

of which the fallen have taken strength, isolate and beautiful, angelic essence, azal ucel, from which came into being cain i do invoke thee! south- devil-djinn of the burning desert sands and the sun, sortha n-din thy stave and fork unto the flame that is my soul shall be illuminated in this blackened light. shaitan the adversary, my soul enflamed! arogogoruabrao thiaf! east- lucifer revealed as azazel, bringer of illumination and love, who resides in shadow and light, cover and cloak my spirit with thy twelve wings, serpent skin covered from the shedding of the dragon, bring now forth the serpent essence of my soul! melek tau us, beautiful spirit of fire, i summon thee forth! photeth north- set-heh, isolator and strengthening force of storms, that chaos which i have tempered in thy elega

the very methods themselves are contained in the calling of the four directions each a component of higher illumination of self; which is combined with the bestial/demonic with the angelic. this is the center of balance which was often deemed necessary in the workings of abramelin magick; which issues control over daemonic forces within and beyond the self. azal'ucel is a sigillic word formula of azazel and lucifer to combind the ancient middle eastern with the western idea of what the bringer of light may or may not be. aleister crowley s excellent and useful liber samekh explores this system entirely, however in a modern context is rather long. it may be suggested that this particular role of magickal invocation should still be employed, this version of the summoning of the hga is simpli

his and her mastery over their own being, that by moving widdershins around the circle will enflame the self during invocation; that is to envision each manifestation via minds eye with each call. for instance, when one calls south, they would envision the fire djinn, in the north, seth. this is the key to the success of magical work; the imagination. south the devil-djinn mentioned is shaitan or azazel, the fallen seraph whom is made entirely of flame. it is this original legend which brought forth the separation of the goddivinity or natural order to an adversarial or antinomianian process of anti-order. the mentioning of blackened light is the light of azazel, or shaitan embodied on earth through cain, the initiator of the sethanic path of witchcraft. east lucifer as azazel in the earth

m which the individual may seek to strengthen and illuminate the self in ones own discovered light, or black flame. north the cold north is the direction of not only cain as the lord of horsemen, but also of set-heh the adversary. set is the egyptian god of chaos, storms and darkness. the isolator, set is the adversarial god of change, strength and sufficiency through the will. set is the mask of azazel, the lord of flame. within witchcraft cain is considered the offspring of samael and lilith, thus being the same as baphomet. the angelic/demon higher spirit of cain is azal ucel, which is reflected in this very rite of self-empowerment. it is through set that all upon the luciferian path pass through, in the skin of cain or otherwise. 32 west a calling to leviathan, the dragon essence whic

bastard son of set-an& aset (isis. atavistic resurgence the return to consciousness the powers of the dead or subconscious energies or powers from the pre-human aspects. atavisms are evoked through intense nostalgia and focus, often appearing in bestial forms. athame the blade of holy magick or greater black magick workings, used in ceremonial or solitary practice. pathally a black handled knife. azazel called the guardian of the goat, azazel is one of the 200 original fallen angels, according to lore. it is considered that azazel is the same as shemyaza, the leader of the watchers. the zohar makes reference (in vayeze 153a) about the rider upon the serpent is the evil azazel. in islamic lore, azazel is the same as eblis and considered by other lore as the first star (in reference to any a

hin the tomb and beyond. ba may be seen as the evil 34 genius of earth bound force often presented in egyptian lore as a human headed bird. the ba is the psyche and force which exists beyond the veil. balefire ritual fire used in coven gatherings. black flame the illuminated essence of being, the concept that we perceive ourselves and our separate aspect from the natural order. the gift of set or azazel. chalice the magickal cup used for philters and ceremonies. while some covens and individuals use the silver cup, one may use a kapala as well, which is a human skull cap often imported from tibet. coven a small group of magickal practitioners. often 13 in number. covens may be of a smaller size as well. daemon from the greek daimon, meaning spirit. the daemon is the root of demon therefore

LUCIFERIAN WITCHCRAFT AN INTRODUCTION

nking. there is much to be learnt from other cultures, however the heart of such always emanates within a focus of folk magic or witchcraft. the order of phosphorus is founded upon the techniques taught through the lore of luciferian witchcraft, the lore and legend of the old transferred into magickal technique. the common history of the gnosis is labeled sethian as it was indeed lucifer/seth and azazel who brought the black flame to humanity, enabled it to rise above the mongoloid putty of our ancestors and become something beautiful. witchcraft was a natural tool, taught by luciferic angels known as the watchers, and their cain inspired brethren known as the nephilim. this is the lore of the nightside, from which legend becomes desire which takes flesh. the shadow world of the magickian

LUCIFERIAN WITCHCRAFT THE MYSTERY REVEALED

hecate eko, eko lucife eluciferian witchcraft-the mystery revealed by michael ford 2001 there is a path which reveal the manes of the dead, there is a path from which the wise seek the light, and from the darkness nourish their shades in the dream. this path is born of the goddess of the caves, from which the serpents slither this path is born of the blacksmith who forges the illuminated light of azazel and speaks through the blood of his kin, this is forever a path of fence walking, from which one shall be revealed the great mysteries, spoken in the wind. this is forever a path from which lilith emerges in the fire of the sabbat, and lucifer emerges as the sun. through the art of sorcery shall the winding path be shown, through the art of magick shall we all be elevated towards the light

light, all opposites in union. this is the work of the beast 666 and babalon conjoined. the very beginnings of witchcraft hold much lore and legend as any other religion or socio-formulated belief pattern. in the beginning within the great darkness, diana (liliththe moon) joined with lucifer (the sun) and produced the daughter and goddess aradia, or by some suggestion hecate. the watchers led by azazel, after lucifer fell from the heavens joined with man s daughters and produced the nephilim. the watchers then taught man and woman the art of sorcery, and what is now called witchcraft. asmodeus, also called samael joined in union with lilith to bear the son tubal-cain. cain was a carrier and the first in the circle of witchblood, initiated by birth and whose memory of the watchers and the

MASTERING WITCHCRAFT

nd of diana with its gnostic overtones, there are reflections of the cabalistic tradition of naamah, the seductress of the fallen angel azael. naamah, is synonymous with babylonian lilith, and azael is none other than babylonian shamash, the sun-god in his underworld aspect as lord of riches and artificer of metals. in fact he is the alter ego of tubal cain himself, naamah's own brother. azael or azazel, is in fact one of the modern witch's gods. which brings me to the crux of the matter. according to ancient magical legend, azael was originally one of those beings of primordial fire, first created dwellers in the high heaven, referred to by the christian church as messengers, or angels, by the greeks as daemons. azael and his followers, according to old lore, in defiance of their masters

hem [the daughters of men] and said one to another "come let us choose wives from among the children of men and beget us children. and all the others together took unto themselves wives, and each chose for himself one, and they began to go in unto them and defile themselves with them, and they taught them charms and enchantments, and the cutting of roots, and made them acquainted with plants. and azazel [azael] taught men to make swords, and knives, and shields, and breastplates, and made known to them the metals [of the earth] and the art of working them. semjaza taught enchantments, and root cuttings, arma-ros the resolving of enchantments, baraqijel astrology, kokabel the constellations, ezeqeel the knowledge of the clouds [weather lore, araqiel the signs of the earth [husbandry, shamsi

MATHERS MACGREGOR THE LESSER KEY OF SOLOMON LEMEGETON VOL 1

time, excepting twilight, at night, unless the king whom they are under be invocated; and counties or earls any hour of the day, so it be in woods, or in any other places whither men resort not, or where no noise is, etc. 27 these four great kings are usually called oriens, or uriens, paymon or paymonia, ariton or egyn, and amaymon or amaimon. by the rabbins they are frequently entitled: samael, azazel, azael, and mahazael. classified list of the 72 chief spirits of the goetia, according to respective rank (seal in gold) kings (1) bael (9) paimon (13) beleth (20) purson (32) asmoday (45) vine (51) balam (61) zagan (68) belial (seal in copper) dukes (2) agares (6) valefor (8) barbatos (11) gusion (15) eligos (16) zepar (18) bathim (19) sallos (23) aim (26) bune (28) berith (29) astaroth (4

MICHAEL FORD A RITE OF THE WEREWOLF

h are as the sorcerous daemon ahriman themselves, they stand in both darkness and light, being lords of both horizons. in sufism shaitan was the single angel, who by antinomian acts separated himself against the natural order by refusing to bow before clay which was adam. it was the yezidi tribe, who venerated shaitan in the form of malak tauus, the peacock angel. in the meshaf resh18 it presents azazel as the angel created before all others, thus the brightest star. in the jilwa, lucifer is presented as malak tauus existed before all other creatures and was then and now .there is no place devoid of me thus presenting the unnatural concept of self-illumination and intellect, lucifer is the adversary, who is full of life. as lucifer/shaitan is light, he does indeed hold a shadowside. this i

MICHAEL FORD BOOK OF CAIN

very mask of set-an is shown to me. become! akhtya seker arimanius veneficus, vox barathrum toph prepared march 22nd, known as the day of rebellion of set against osiris. succubus publishing phosphorus inner publications front cover- cain sigil by elda isela ford grand luciferian circle blood moon and further developed by michael w. ford back page sigil cain the blacksmith by elda isela ford that azazel fell from the heavens as a great star, enthroned with the emerald crown of the highest aethyr, came down blazing as a fiery meteor. he plunged to the depths of the earth, the darkest areas where no being of light dwelled. those who descended with azazel, whom is called lucifer by later ones only had glimpsed at the fire which azazel had shown unto them. the passed into the nightmare lands

the emerald crown of the highest aethyr, came down blazing as a fiery meteor. he plunged to the depths of the earth, the darkest areas where no being of light dwelled. those who descended with azazel, whom is called lucifer by later ones only had glimpsed at the fire which azazel had shown unto them. the passed into the nightmare lands, where they felt lost as their fire was nearly extinguished. azazel woke still illuminated brightly, a dark star which beheld the fire of heaven. when the fire fell from the sky to the earth, did my father them perceive this world of flesh, that both spirit and the material plane were brought together in union. understanding that this fire was illuminated within, azazel felt a moment of triumph, that by perceiving the self and willing the being into stronge

beautiful. he stood up, weakened yet still defiant and pleased at this success of this nightmare land, he began to rouse those many that slept from the shock of the fall around him. belial, the angel created after him, awoke and began to sing beautiful hymns, such as which never sounded so sorrowful, yet touching in their passion for their coming forth into being. belial was indeed different from azazel while lucifer was fire and air in spirit, belial was of earth and found this place comfortable and familiar. belial said unto azazel, who would else wake and join us in this moment of triumph that we are without the highest empyrean realm we now look about to understand we are different, strong and noble in our selves. awake with us djinn! leviathan arose before them. he had taken the form

rting, and dreams would be his fluid waking within worlds. many others rose up and joined with my father, who is the brightest of them all. he was fire and his realm was air, he was both death and life. i remember my father as possessing adam who rode my mother eve as the dragon, driving deep within her core, enflamed with the spirit of lilith. these were my earth parents, but it was the blood of azazel called often samael and lilith which flows in my veins. it was this passion and possession which brought me into being, the first born of witch blood in the circle of the dragon s emerald crown. azazel gathered all in this secret place, which was of fire and blackened earth. lucifer called this place helan, the meeting place of spirits. the held their court here, encircled in sacred communi

el called often samael and lilith which flows in my veins. it was this passion and possession which brought me into being, the first born of witch blood in the circle of the dragon s emerald crown. azazel gathered all in this secret place, which was of fire and blackened earth. lucifer called this place helan, the meeting place of spirits. the held their court here, encircled in sacred communion. azazel spoke of perception and what they wished to become and do as their own desire, they were free. did his mind become as the serpent, isolate and independent that as flame which was sacred and beautiful, azazel now could understand both good and evil, the darkness and the light. lucifer, my angelick initiator, my soul and father, understood that he was both demon and angel, that he was beauty

serpent, isolate and independent that as flame which was sacred and beautiful, azazel now could understand both good and evil, the darkness and the light. lucifer, my angelick initiator, my soul and father, understood that he was both demon and angel, that he was beauty and ugliness. all of those in the circle of spirits made a sacred pact to go forth into the world of horrors and do their will. azazel, who refused to bow before common clay, the profane image of flesh known as man and woman, and then found them more appealing. some were indeed fair, their women sensuous and their men showing a primitive potential of being. with this in mind, they would bring the fire to them. azazel and many of those angels took by will flesh in bodies appealing to such women, and copulated with them. my

some were indeed fair, their women sensuous and their men showing a primitive potential of being. with this in mind, they would bring the fire to them. azazel and many of those angels took by will flesh in bodies appealing to such women, and copulated with them. my father taught them the sacred arts, hidden and the places of serpents, how to work with the earth to direct and manifest their will. azazel taught man how to hunt, fish and make weapons. he brought them the experience and knowledge to fight and defend, as well as shelter from the elements. i too had been instinctively taught, which is the gift of my father, who walked the path of the dragon who was the dragon. it was the perfected essence of flame which earthen heat could only catch a glimpse of that the fires of spirit burn ev

m, being the air and fire. i was also shown and taught the arts of the lower realm, called a secret place known as arezura, that shadow and flame was the mastery over the earth. i was blessed again with the mark of cain which is the distinct mark of our lord the devil, which is the self in perpetual opposition which breeds strength and development. the mark of the devil was the initiation mark of azazel and lilith, which may come as caul or birth mark, this may be passed through the circle from my being touching the initiate, or lilith who is strong in both shadow and flame. i then took forth to the great deserts, with the blessing of lilith and the dragon itself. i was the lord of the forge, the blacksmith of infernal and celestial fire, the rider of the dragon and bringer of sorcerous kn

who is decorated with human and animal bones, his familiars. cain is sought in the hidden places of the earth, for he is the ancient and knows the unknown secrets of the earth. cain also appears as the wizened old man, robed and hooded who walks the path of old oak ways within the fog. he carries a book of art, given with the belt of the devil by those rites cain became the witch father, born of azazel and lilith. cain is the adversary of flesh, who causes storms and chaos just as set himself. cain tests those upon the path and blesses those who may answer his riddles. it is indeed cain who would feed ones soul to the wolves of the shadows, when the will is weak. invoke cain in isolation and within the circle of those who are of the mark. isolation is a silent wisdom from which the founta

MICHAEL FORD WITCHMOON

, whom is a demon of chaos. the lord of the luciferian witchcraft cultus is set, the prince of darkness, is known for his battle with apep and by destroying the demon, he becomes the master of chaos. in the sorcerer s life, he or she would seek to become set-like and master chaos (apep. this is a point of high sorcery and mastery of the earth. this is mirrored in the lord of air and fire, lucifer/azazel/shaitan, revealed in the holy guardian angel form azal ucel. vampire elementals are connected with deep desires and lusts that emerge from the subconscious. if undiscovered they will often grow with the desires of the individual until they rise to the surface. if individuals are unbalanced they create further dangers. i always recommend that the sorcerer be strong and sound of mind before e

be a union with another in a desired aspect of self development. one who seeks to transform into a beast, wolf, bat or daemonic form to seek sexual congress with the astral dead, ghosts or demons of the mind or beyond would seek the infernal sabbat. the infernal sabbat is the degree of solitary initiation via dream. the luciferian sabbat is a higher initiation of the isolated self; very much like azazel, who is revealed as lucifer. it was an early latin writing scribed in 1460 on arras witches presents a possible dreaming image of the infernal sabbat at the sabbats of the vaudois, the presiding devil took aside the neophyte and carried her off to one side of the grove, so that in his own fashion he might make love to her and have carnal knowledge of her; to whom he said maliciously that he

rom which we mark ourselves in rebirth i come now to behold the fires from between the horns of the goat and stand in the brilliance of lucifer reborn that we shall rectify the primal dream of all desire let this mark be again in the light of the sabbat moon" the prayer of the infernal sabbat the devil s mark part two- by the promethean torch, known illuminated as baphomet, the sacred guardian of azazel, the hidden watcher. shall i make my oath in fire and black earth. as the power of christ runs deep in the land, it runs not as deep as the power of the fallen seraph, who uplifts up from common 52 52 clay. it was this very spirit who brought unto us freedom and divinity. by the fire and blackened earth i deny the baptism of the profane, that faith in dogmatic sickness of spirit be banished

e broken and trampled cross from the chalice of blood offered beyond the veil of the dead i go forth as the beast within the storm, as the man of the black goat skin am i reposed in the night, again shall i come forth in light. let our will be done! come thou forth, mighty dead come thou forth -shades of the grave! i trample this cross in the name of the devil, hidden watcher of the path known as azazel! by baphomet shall this be done! 53 53 magickal weapons magickal weapons have long been considered great extensions of the will. while magick does not require such objects to actually conduct workings they are highly suggested for several reasons. the first and foremost being, a direction point of your individual focus and a means or tool to achieve your will. the traditional magickal tools

the light of lucifer, born of my desire for the attainment of becoming, open the gates of the dead to protect my very being spirit and flesh. noctifer observe! touch the forehead and recite: ateh (unto thee) facing the north, make the sign of the invoking pentagram averse, and envision the graves of the earth opening forth and encircling you, protecting you from all outside forms. by the light of azazel, who brought to man and woman the knowledge of the serpent, attend my being in the protection of the kin of witchblood! touching the genitals recite: malkuth (the kingdom) facing the west, make the sign of the invoking pentagram averse, and envision the waters circling you, forming great tempests with serpents and dragons seeking to devour that which would attack you. by the call of shemyaz

of past and that very desire of the body of lust the crown of blackened flame between the horns of the goat is but my sign of the star joined in algol, that lucifer breathes in this very source of being. throught my hands, the point of will which is as above and so below, acts as the vision through the gates of hell and heaven, this dual ecstasy is the gateway of my eyes, burning in the flame of azazel. 72 72 as within the light of hekate, thus our union of the seed of the sun and the nectar of the moon shall bring forth me, known in flesh as desire. i speak the words which form the serpent's cycle, of creation and destruction. my tongue forked which speaks the wisdom of ages. i exist beyond the grave and before it..from which you shall always return to me. i am the cradle of the gods of

. the lord of the circle is also the lord of sorcery. asmodeus can be a powerful guide from the gate of the flesh, or earth, to that of choronzon. approach this daemon with caution, for there can be hell to pay if any spirit is invoked without care. 73 73 shaitan -the adversary which developed from the lord of storms and prince of darkness, set. in the islamic tradition (ahadith, shaitan/satan is azazel, the lord of djinn whom is made from fire, thus a source of light unto itself. azazel/shaitan is a fallen angel, the first angel who preached to the other angels in preeternity. shaitan is also melek ta aus, the peacock angel. samael samael in hebrew texts is the husband of lilith, the father of cain. samael is of fire and of night, from which all daemonical energy is derived. when acceptin

bbat is a celebration of not only the hidden light (ie. morning star and wisdom) but the moon as well. lughnasadh has its roots primarily within the celtic culture which later surfaced and transferred into what is now known as the independent witches sabbat witchcraft and wicca. the essence of this sabbat is the brightness of the sun and the beauty of nature in its living aspect. lucet/lucifer is azazel the fire djinn, he who is brought unto earth wearing the emerald crown. lugh is represented as the leader of tuatha de danann which translates "people of the goddess dana. the people of ireland record a great battle in their ancient texts between lugh and tuatha de danann against the fomors and their leader, balor. lugh and his people were victorious, thus banishing the fomors further withi

shape shifting has highest priority, revel and bask in the great glory that your very blood is of hecate! a bonfire should feature if outdoors in seclusion, a blaze to mirror the great sabbath feast of the spirit. 83 83 the rite should open with the witches rune and then intone "samhain, great god of the dead to which the veil is lifted: we call those of our blood, with our many desires, to walk! azazel, from the hidden forests of thy seraphim walk, to live within every grave, from which we too are come; and stalk with us the skies by night! this is our passion of shadows and of night, so our eyes burn as does thy great fire, thou that revealest, thou that becometh" celebrate with such a fury and rising ecstasy as is not seen of men. this shall be your will and wish. embrace your lover and

on with those of cunning fire spirits who illuminate in the flame of the sun! i do seek to go forth unto the angelic soul lucifer rising through my self emerald crowned bringer of light. i seek the gates of heaven and holy essence of the sun, that my spirit may become the essence of flame and creation. i shall go forth unto the empyrean gathering of the elphame to strengthen in the light of lucet azazel who brought us to the gates of becoming. i am both shadow and light, i shall go forth in dream and waking flesh infernal- the earthly demonic sabbat the descent of the luciferian self (spirit) unto the darkness of set the peacock cloaked essence of the serpent. the infernal sabbat is the earthly gathering of the shades of the dead, those under the watch of azrail, of vampyric congress and l

al luciferian path- one: path of infernal congress: goetic and low sorcery brought in union with high sorcery. summoning and binding atavistic and earth bound forces, substance from shadow. the initiate will visualize each aspect of the daemon/spirit as a path of self. two: path of shaitan the adversary: this is the self-invoked transformation of the devil of the earth the fire djinn-seraph iblis/azazel who brought the black flame unto humanity. shaitan is the path of luciferian self-liberation from which we grow and expand consciousness, from this path we develop in the darkness and shadow of self. three: path of lycanthropic transformation -meditation unto the transformative state of the werewolf. perform a ritual of the devil s skin. the ritual will project into dreams the state of the

MICHAEL TSARION ATLANTIS ALIEN VISITATION AND GENETIC MANIPULATION

isusing it they were totally destroyed. the smithsonian institute and the bureau of standards in washington finally provedthat over 7,000 years ago, steel was made in furnaces which burned as hot as 9,000degrees centigrade. but those who have read the book of enoch will recall that thecontrivance of metal and weapons had different origins than any modern scientist isgoing to publicly espouse. and azazel taught men to make swords, and knives and shields and breastplates and madeknown to them the metals of the earth and the art of working with themand they were leadastray, and became corrupt in all their ways.the war of the gods is recorded in the bible. v eiled references to it include the term,first born. this euphemism turns up in the old testament. we read of jehovah, forinstance, striki

MICHAEL W FORD THE VAMPIRE GATE

oubt, which relates her to a luciferian spirit who broke the chains of dogma by the black light, the torch of self-perception of being. az also represents lilith as the goddess of the beasts of the earth, the very mother of demons and sorcerous beings. az was said to be created in the zurvan myth as a black substance like coal, which would devour all creation, manifesting her as a vampyric being. azazel [hebrew] the first angel who brought the black flame of being to humanity. azazel was the lord of djinn and was said to be made of fire in islamic lore. azazel refused to bow before the clay of adam, 79 saying that it was profane. he was cast from heaven to earth and was indeed the first independent spirit, the initiator of individual and antinomian thought. azazel was later related to the

lack flame of being to humanity. azazel was the lord of djinn and was said to be made of fire in islamic lore. azazel refused to bow before the clay of adam, 79 saying that it was profane. he was cast from heaven to earth and was indeed the first independent spirit, the initiator of individual and antinomian thought. azazel was later related to the watchers, the hebrew goat demon god and shaitan. azazel is a name of lucifer, who is the solar aspect of the dragon, the bringer of light. azhi [avestan/pahlavi] serpent, snake azhi dahaka [avestan/pahlavi] the son of angra mainyu/ahriman. azhi dahaka as the storm fiend has six eyes, three heads and three pairs of fangs. in human form, he was zohak, an ancient babylonian/scythian/assyrian king or shah, who according to zoroastrian mythology, was

an religion, while the modern and separate practices described in liber hvhi and parts of luciferian witchcraft are manifestations of a new type of interpretation of the practice of daeva-yasna. yezidi [kurdish] considered devil worshippers by outsiders, the yezidi are those who are dedicated to malak tauus, the peacock angel, also called shaitan 89 or lucifer. in the meshaf resh, the black book, azazel is the first angel, created before any other. he is considered most beautiful and is the one who teaches and enlightens humanity. in the areas of yatuk dinoih, sabbatic and luciferian sorcery, transformation occurs by the embrace and becoming of the opposing force, or adversarial (antinomian) ideas within the self. the initiate moves through the magical current to strengthen his or her own

MICHAEL WYNN THE SOUL TRAVELERS

(the older gods, these younger gods divided creation into three; zeus would rule heaven, poseidon would rule the sea, and hades would rule the underworld, which was the land of the dead. although the greek traditions do not mention a conflict between the two brothers zeus and hades, satanists do. i suspect that this is just another god and his evil brother story. satanists also refer to satan as azazel. azazel, according to jewish lore and the bible, is a fallen angel or demon who is described as an outcast. he, like the egyptian god set, is associated with the desert. although azazel was mentioned in the bible, his most famous appearance was in the book of enoch. the book of enoch is considered an apocryphal text, which means that it did not receive entry into the bible. the book of enoc

ble. the book of enoch s exclusion from the canon (bible) is truly a tragedy, and the fact that christians opinion regarding this text is largely unchanged makes for an even greater tragedy. the book of enoch is essentially the first 6 chapters of the bible s genesis expanded into an entire book; it does not, in any way, relate information that is contradictory to the bible. in the book of enoch, azazel is described as being among the leaders of 200 angels, also called watchers, who came down to the garden of eden; the text is unambiguous about the serpent from the garden of eden being in fact a group. the bible, albeit a bit more subtly, also makes it clear that this serpent was in fact a group, when it mentions the sons of god (which is of coarse plural. in the bible, the serpent tempts

also makes it clear that this serpent was in fact a group, when it mentions the sons of god (which is of coarse plural. in the bible, the serpent tempts eve into eating a fruit from the tree of knowledge of good and evil, yet in the book of enoch there was no fruit, but instead it was knowledge of magic and the sciences which the fallen angels gave unto man. the relationship between the serpent, azazel, and satan himself gets a tad-bit blurry in--michael wynn's "the soul travelers" 14 the world of the occult. satanists often speak of azazel as being a mouthpiece or mask of satan. occultists frequently tell the story of satan approaching eve in the form of azazel, as if azazel were in fact a separate entity who, while tempting eve, was possessed by satan. this follows the avatar model, whe

follows the avatar model, where multiple gods are related to a single god and vice-versa. after giving man magical knowledge that was forbidden by god, and mating with human women, the book of enoch describes the fallen angels, their offspring, and almost the whole of humanity (except for noah and his family) being destroyed by a flood whose cause was divine. black magicians, to this day, revere azazel and the rest as heroes for bringing the flame of magic and transformation to humanity. this story of god s enemy who, against the wishes of god, gives fire to mankind is also echoed in greek mythology. black magicians often equate azazel from the book of enoch, with lucifer and the greek god prometheus. the reason is that prometheus, against the wishes of zeus (god, stole fire from the gods

and the greek god prometheus. the reason is that prometheus, against the wishes of zeus (god, stole fire from the gods and gave it to humanity. zeus, the furious god of mount olympus, punishes prometheus by binding him to a rock, and commanding an eagle to peck away at this liver, which regenerated every day. prometheus is depicted as incredibly intelligent, deceptive, and rebellious; prometheus, azazel, lucifer, the torch-bearer, the light bringer. the flame, or torch of the olympics, and it s corresponding tradition, is a commemoration of prometheus theft of fire from zeus. the statue of liberty, whose likeness is based on the goddess ishtar, who was said to have fallen with azazel, also bears the torch of illumination. this flame is a direct reference to magical knowledge and self-deifi

r torch of the olympics, and it s corresponding tradition, is a commemoration of prometheus theft of fire from zeus. the statue of liberty, whose likeness is based on the goddess ishtar, who was said to have fallen with azazel, also bears the torch of illumination. this flame is a direct reference to magical knowledge and self-deification through magical means. it is important not to mistake this azazel, and those who were with him, for the traveling civilizer spoke of earlier. the fallen angels of eden taught humanity much magic, and did not have the support of the most high god. our humble civilizer, on the other hand, spoke of morals and the sciences while never teaching magic, and he also had the support of the most high god. jehovah, jove, or god, is the righteous brother and ruler wh

that many( if not all) characters from the bible have corresponding names in greek mythology. but even though the characters correspond, the perspective of villains and heroes appears to have been inverted; as though retold through the eyes of a modern day satanist. in greek mythology, zeus is the tyrant lord of mount olympus, who is promiscuous, jealous, and a rapist. whereas prometheus, who is azazel and lucifer, is the creator and champion of mankind, highly intelligent, and can easily deceive zeus. i can t believe it s not fiction: zeus and hades heracles (2001) clash of the titans (2010) hidden history [1.6] mythology isn t the only vector by which we can reconstruct history. evidence of a more temporal form exists for those whose tastes are more technical. this evidence involves the

e enemies of god. some have suggested that gabriel at some point lost the favor of god, but was redeemed. it has also been remarked about gabriel that it was he, at the behest of the god, that confused the languages and divided man into his many current sub-races. islam and the prophet mohammed are said to have been guided by the teachings of gabriel. it was the duty of arch-angel raphael to bind azazel (lucifer) and cast him from the garden of eden and into darkness. raphael physical description is one of a handsome youth, arrayed in purple robes. it is said that raphael is among the gentlest of spirits, especially compared to the other arch-angels. jesus christ [5.3] frequently equated with osiris, jesus christ is often spoke of a demon hunter and civilizer. with the story of osiris pred

eth i and the original 007, along with his partner sir edward kelly referred to this being as choronzon. they claimed that out of the 30 aethyrs (30 dimensions, the domain of choronzon was to be found in the tenth aethyr, and dimension dubbed zax. they also titled him he that is fallen, and even associated him with the leader of the serpent from the garden of eden, who equates to the fallen angel azazel/semyaza from the apocryphal book of enoch. aleister crowley, who thought of himself as a reincarnation of sir edward kelly, once attended an invocation of choronzon. crowley described the being as extremely deceitful and manipulative. he found choronzon to be extremely unstable, and incapable of concentrating his thoughts. choronzon, who was said to be tortured by silence, would sometimes b

ion symbol. leviathan appears to be another name for the demon choronzon, and is associated with the west and is called the guardian of the gate to the abyss. leviathan is commonly described as a writhing mass of demons bound in a single body. leviathan is also closely related to the primal goddess tiamat, because it said that she [leviathan] had been at war with the angel race before the fall of azazel. imagery of water is frequently related to the abyss, and so leviathan is called the serpent or dragon of the depths. i have also heard it remarked that it was another fallen angel, dagon, who bound leviathan in tartarus. satan [5.6] satan is easily the most enigmatic character in all the occult and mythology; no character out there is more shrouded in a cloak of names. i admit much remaini

satan is a god of the setting sun and is therefore often symbolized by a black sun, or a sun that is in total eclipse. perhaps it was a time before the merger of satan and hades, but once these two beings competed for the souls of the nephilim who had died in the flood. satan send ishtar to the gates of the underworld, demanding the souls of those nephilim from hades. lucifer, who is also called azazel and prometheus, absorbed the essence of satan; think of lucifer as an avatar of satan, and it must be remembered that lucifer is satan only because of the merger. upon falling to earth, he worked some kind transformation upon himself, where he became both angel and demon. azazel, one of the children of jehovah, fell from heaven along with leviathan, belial, beelzebub, ashtoreth, asmodeus, d

the children of jehovah, fell from heaven along with leviathan, belial, beelzebub, ashtoreth, asmodeus, dagon, satan, and many others whose names go unrecorded. lucifer is often characterized with 12 emerald-colored wings and is called the peacock angel. lucifer is said to have many faces and forms, and when he appears on the earth he arrives in the form of baphomet, the black man of the sabbat. azazel and his bride lilith spawned a race of demons which plague man too this day. lucifer refused to bow before humans, who he claimed were mere clay as opposed to lucifer who was angelic and therefore made of light. satanists often speak of lucifer as he who recognized his own will and desires outside of the wills of god; fearful that other angels would begin to develop self-hood, god had azaze

lilith spawned a race of demons which plague man too this day. lucifer refused to bow before humans, who he claimed were mere clay as opposed to lucifer who was angelic and therefore made of light. satanists often speak of lucifer as he who recognized his own will and desires outside of the wills of god; fearful that other angels would begin to develop self-hood, god had azazel cast from heaven. azazel is, to this day, associated with outcasts and scapegoats. lucifer, who is now both angel and demon, is called the bringer of the black flame and represents the ideal of every satanist to achieve union of their angelic and demonic guardians. the direction associated with lucifer is the east, whereas satan proper is associated with the north. lucifer is said to be capable of cunning and decep

ndsome, androgynous or hermaphroditic figure with pale-white skin, silver hair, an bright-green eyes. those of the nephilim race, who were the children of the fallen angels, were also said to have pale skin, silver hair, and bright eyes. it is said that the sphinx originally bore the face of lucifer himself, before an egyptian king restored the sphinx with his own face. after assuming the form of azazel, satan used his newly-won creative energy to give birth to the nephilim race, who was half angel and half man. after stealing the creative energy from jehovah, the angels would multiple no more, and satan intended to use the nephilim to increase his numbers, being still out-numbered by the angels. many of these nephilim would die in the--michael wynn's "the soul travelers" 83 flood, but a b

d that there were two separate races of giants that once ruled the earth; the first race of giants was the titans who were not of the angelic race, and the second was the nephilim, who were the offspring of the fallen angels and mortal women. many of these nephilim that were born to human women were brought forth by cesarean section, and would very often kill the mother who bore them. the fall of azazel is a parallel of the prometheus story. if you recall, prometheus defied zeus and stole fire from the gods. azazel taught man the sciences and sorcery. and of coarse you have the aforementioned pemba, who was expelled from heaven after stealing male seeds from the gods and spread those corrupted seeds upon the earth. prometheus stole fire, which is symbolic for the male creative principle, w

ied zeus and stole fire from the gods. azazel taught man the sciences and sorcery. and of coarse you have the aforementioned pemba, who was expelled from heaven after stealing male seeds from the gods and spread those corrupted seeds upon the earth. prometheus stole fire, which is symbolic for the male creative principle, whereas pemba stole male seeds. it was satan, speaking through the mouth of azazel, that deceived eve in the garden of eden. after his fall from the throne of heaven, lucifer led the other angels to the black void of the universe, and declared this chaotic dimension their new home. this chaotic universe these fallen angels inhabited, a place called hell by most, was ever-changing; the things contemplated on in the minds of the angels came instantly into being. this chaoti

e he is the earth-bound one. asmodeus is extremely insightful and psychic; he is extremely intelligent and makes excellent predictions regarding the future. he also may be subject to abrupt mood-swings. asmodeus, like lilith, has also approached the gates of sheol. i can t believe it s not fiction: asmodeus gabriel watchmen ashtaroth [5.8] ashtaroth is one of the angels that fell from heaven with azazel. this demon, who is one of the princes of hell, inspires laziness and teaches the liberal arts. his description is that of a man pale as death, with jet-black eyes without pupils, wearing a crown, holding a serpent, and riding an infernal dragon. he is also an angel/demon mix and is considered an initiator, and can aid the magician with spiritual development. i have heard it remarked that a

on the body stop anyone from slaying you? and thirdly, who s this girl he met in the land of nod when, again, his parents are allegedly the only other humans on the planet? occultists have different view of cain. they claim that cain was the child of lucifer and lilith, and they sometimes speak of lucifer as possessing adam while eve herself was possessed by lilith. other times they speak of the azazel as the direct father, after his merger with satan, seducing eve and spitting filth into her. still in other cases, they speak of cain as the direct child of lucifer and lilith. cain, like his father lucifer, is strongly associated with baphomet and the black man of the sabbat, and has been called the earthly devil. cain is apparently the avatar by which satan visit s the realm of the flesh

f the flesh. cain also represents humanity perfected, as he is both angel and demon. cain is said to be the first born child of witch s blood, and it is he who bestows the mark of the beast. belial [5.10] belial is yet another character who is spoke of as another aspect of satan who rules over hades, other times belial is spoke of as a separate entity from satan. in some accounts, belial was with azazel when he fell from heaven, and was given guardianship over the gates of hell. in other accounts, he fell from heaven before the fall of azazel. he is the ruling prince of sheol, and is perhaps another name for hades. according to the qaballah, he is god s worst enemy. this demon is capable of granting favors and making enemies into friends. belial is also half angel and half demon, and is al

MICHAEL W FORD NOX UMBRA

of us find subservient behaviour abhorrently disgusting. yet christians still view our walk as the opposite of what it actually is! a luciferian loves life, seeks to strengthen it by self-perception devoid of unnecessary egotistical thought. the sethian/luciferian understands life is a great opportunity to come into being as something greater. the primal sense of dissatisfaction was with lucifer/azazel from the time of heaven, having all the beauty around him was nothing without self-respect and freedom. the price was painful, and dark. alas, in this darkness was found a light- the black flame of individual being. the vampyre sorcerer indeed loves life, and the realms of ghosts and shades, we find nourishment in their tombs and black earth. yet when we emerge in the light of shaitan in th

e adversary, the opposing force which initiates through antinomianism and self-deification. in a work which pre-dates the zohar, it is suggested that lilith and samael were born by an emanation beneath the throne of god. their shape was an androgynous being, double-faced and thus revealed as a part of the adversary (the opposer, shaitan. samael, in hebrew legend has twelve wings, which integrates azazel (the djinn of fire, shaitan) and samael as lucifer, the force related to the noon-tide sun. samael is thus the devil, one half of the adversary and the creative/solar force of the sun. lilith joined with samael through leviathan, the great dragon. ashmodai was said to be another mate of lilith, whom was said in some hebrew legends to be two aspects of the same goddess. the son of lilith and

MIDNIGHTS CIRCLE A COMMENTARY OF AZOTHOZ

ctaves, the lower being satanas= rebellion, adversity, fire and the destructive power of the sun. the lower is the demonic, being the fall from the light to taste the wisdom of darkness. the higher octave is lucifer, the angel-serpent which brings wisdom to mankind. lucifer is known in the sabbat and luciferian witchcraft lore as among other names, azal ucel, being a sigillic word-manipulation of azazel and lucifer. the face of the dragon-serpent is indeed an angel (angels are described as higher articulations in man) who brings the gift of the black flame to us, spirit and intelligence. it is the ecstasy of the in-between that led to the path unseen -azothoz by michael w. ford in working with the adversary, one must be focused on the great work of becoming like lucifer, thus keeping by wi

some way or another. the spirit of azothoz beholds the eye of set or saturnus, the adversary. this eye is surrounded by flame, and is at first glance a serpent s eye. this is the wisdom driving sigil of the discovery of dreaming and waking knowledge, that which lies hidden. iblis is a powerful sigillic drawing which interplays with the 6th section of the poem, the descending dragon-angel which is azazel, or lucifer. this adversarial spirit is shown with angelic traits (the upper which falls from the sun) to the demonic (which descends but then reaches towards the light again. it is a process of coming into being as the adversary, horned and crowned in the midnight sun, thus emerging shaitan of midnight.[4] the 17th and 18th section of the poem displays the alphabet of desire which presents

ymbolizes the beginning and the end, the dawn and twilight, thus as azothoz is a reverse partly, signifying the adversary. azothoz is a poetic grimoire which sigillizes in lyric and image the essence of set/shaitan the adversary, lilith and the sorcerous path of luciferian witchcraft. azothoz contains an essay on sethanic witchcraft and the development inspired from various correspondences around azazel, the middle eastern fire djinn who is regarded by practice as the initiatic spirit of sorcery. the adversary in an initiatory context as it pertains to the left hand path, the path of non-union with the subjective universe. part one of azothoz is the throne of twilight, this poetic invocation is the leviathanic dance against the sun and ensorcells the vampyric and shadow essence of not only

NAGEL CARL AMAZING SECRETS OF OCCULT POWER

t hands him the sacrificial knife, its blade shining in the silver moonlight. from out of the darkened wood another figure appears leading a goat that he takes to the side of the altar as the priest begins his litany. he calls out a list of demonic names and to them he addresses his earnest plea for them to bear witness to what is about to take place "astaroth, help us! he intones "demons, dagon, azazel, pan help us! asmodeus, we beseech thee! we are gathered here in thy honor, o great god, baal! we offer unto thee the body of the virgin, so that we may live eternally in the darkness of thy womb" then, with knife raised high, he walks slowly towards the goat and with quick, neat thrust slits its throat. an expectant hush falls as three hooded figures step forward to catch the blood in a go

PHOSPHORUS

-lucifer, how this spirit relates to self and how it becomes a focus point of the initiates life -lilith-hecate, how this spirit relates to the self both male and female -the very basics of magick the differences of high and low sorcery. developing the will as the center of work. 1. study of the luciferian path in base, the definition of magick and sorcery, lucifer as an archetype from sufi lore (azazel iblis) to the middle ages to modern times. what is the essence of lucifer and how is it recognized in you. study of shaitan (satan) the adversary and how the adversary relates to our own self-initiation. the forms of shaitan and how we commune with this force. a minimum two page essay (with or without artwork) on the essence of shaitan including magickal records resulting from the invocatio

i do summon thee to behold my path! i seek thou crooked serpent of which i shall walk with in the timeless arena of thy being! i seek to pass through the gateway of the abyss! leviathan arise and cast thy fiery eye into my very spirit! 15 i proclaim my self as created and reborn in luciferian light! i affirm cain as my earthly guide and blacksmith who shall light my fire of being! i affirm samael-azazel as my fiery initiator of becoming in the light of the sun! i affirm lilith hecate as the night initiator and goddess of the moon! i affirm my awakening into the throne of baphomet! visualize cain coming forth, bearded and horned with one hammer and a bloodied hand he reaches forth and places an x in blood on your brow the mark of the witch. cain now shines with a violet light, a fire which

w from the heavens of light with emerald wings, i fall into the darkness to become as a dragon, to know the ecstasies of light and shadow. al ghul, serpent tongue which arouses perception i invoke thee! i do affirm hecate, goddess of crossroads, enchanter of nightmares, guardian of shades and the howling beasts, bless my path with your eyes which are always seeing bless me with the fallen star of azazel, as lightening i awake! i do affirm ahriman, prince of darkness and the beast in flesh spectral shadow who is lucifugus, bless my rites with the astral shape of the toad and the serpent dragon open thy eye as algol! i do affirm lucifer azazel, fire born angel of the abyss, who comes forth in the earth as the devil and djinn of flame before me is algol my essence, my desire, my will within m

RABBI MOSHE WISNEFSKY APPLES FROM THE ORCHARD THE ARIZAL ON THE PARASHAH

f abel [adam fs son .translated and adapted from sefer halikutim 483 parashat acharei mot [second installment] in this week fs parashah, we are told that as part of the yom kippur sacrificial ritual in the tabernacle/temple, the high priest must take two goats gand place them before g-d at the entrance of the tent of meeting. aaron will place lots on the two goats, one lot for g-d and one lot for azazel. aaron will take the goat on whom the lot fell for g-d and make it a sin-offering. the goat on whom fell the lot for azazel will be positioned live before g-d to make atonement on it [and] to send it to azazel into the desert. h1 the plain meaning of azazel is a cliff; the goat sent to azazel was thrown of a desert cliff to its death.2 the mystical significance of azazel is samael3 and the

lizes that mathematics is, after all, our way of describing g-d fs wisdom as it has been imprinted in nature. binah, in contrast, is the experience of self. the insight of chochmah is evaluated and analyzed in the context of the individual fs personal world-view he has developed during his life. if this is done in an evil context, there is no redeeming element that could make the experience holy. azazel signifies samael and the nukva of the luminous [shell, which are positioned opposite z feir anpin and nukva of the worlds of beirah, yetzirah, and asiyah. since [they receive the binah-goat] they are happy. samael and nukva of the three lower worlds receive the evil binah of the level of atzilut. since [chochmah and binah of the evil z feir anpin of atzilut] are called ggoats h.as mentioned

as mentioned in the zohar10.z feir anpin and nukva of the luminous [shells] of beriah, yetzirah, and asiyah, their children, are called aza and azel. the word for goat is eiz (ayin-zayin. the gchildren h of the goats of atizlut are called aza (ayin-zayin-alef, a derivative, aramaic form of ggoat h and azel (ayin-zayin-alef-lamed, meaning ggoat-god. h together [these two goat-offspring] are called azazel, just like the words for gthe shadow of death h and gthe depths h comprise both of them, gshadow h referring to the male and gdeath h to the female. azazel can thus be seen as a contraction of aza and azel. the word for gthe shadow of death h is tzalmavet, itself a contraction of the words for gshadow h (tzeil) and gdeath h (mavet. the letters that form this word (tzadik-lamed-mem-vav-tav)

ve side of evil, the obstruction of holy light, and gdeath h is the result or expression of this evil, i.e, being cut off from holiness, the source of life. thus it is written, gthe feet [of a forbidden woman] descend unto death. h11 7 3:101. 8 see also zohar 2:178b, 3:60b. 9 on parashat metzora, 1st installment. 10 2:108b. the arizal on parashat acharei mot (2) 485 thus, when the goat is sent to azazel, g[g-d] casts all their sins into the depths of the sea, h12 as is stated in the zohar.13 this is so since azael and the gdepths of the sea h are mystically synonymous, as stated. since these goats derive from the holy nukva and her leftovers, they manifest strong judgment, as stated in the zohar.14 we have explained previously that nukva must evince strict judgment in order to differentiat

dditional power granted to the] three wholly evil shells, for [by receiving the goat] he has received the divine beneficence and life-force present in the goodness of that goat. as is known, the reason [the forces of evil] pursue holiness is so that they can enliven themselves; without [the life-force siphoned off holiness] they would die. hence the great joy samael derives from this goat sent to azazel, especially in light of the fact that [g-d] gives it to him knowingly and [samael] does not have to toil or exert himself [for it [after casting the lots over the goats] the high priest would then confess [the sins of the jewish people] over the goat fs head. the power of this repentance would refine the portion of [the goat] associated with the world of yetzirah, separating the good [in it

RUBY TABLET OF SET

f the ancient egyptian scarab? 74. how would you define the ka? the ba? 75. what are the seven "inexorable" powers, and what do they mean? 76. what do you think are the differences (if any) between neters, magickal names, and telesmic images? 77. explain the "khu" and the "khabs" as discussed in the book of the law. 78. what is meant by a "black brother" 79. what similarities can be noted between azazel and set? 80. explain the egyptian principle of crossing. 81. in your own words, interpret the symbolism of the pentagram. 82. what is meant by the term "the temple in man" 83. what is "sex magick" and its value if any? 84. what is the kundalini? the fire snake? 85. what is meant by the "ordeal with the demon crowley" 86. what was the secret seal of the a.a, and what did it mean? 87. what is

ld never have become as we are. then we all raised up great acclaim and said, hail, lucifer, archangel of light and lord of hell! and he answered us, with honor do i accept this charge, and now i take to myself the title satan archdaimon, for i am the great enemy of god. everywhere that god shall be, so shall i be, and the choice that was given to all angels shall be given again. the statement of azazel harken now to me, for i am azazel, first herald of the host of hell, and of lucifer, lord of light, archdaimon of hell, who is exalted as satan, great enemy of god. for i shall tell thee of thy own inspiration and of the charge which thou hast received. know, then, that when all heaven was shaken with the catastrophe of the seraphic war, only the greatest effort of archangel masleh sufficed

iah, and for thy devotion he will return thee oblivion. but i was scarce heeded, for the minds of men were clouded and confused. they understood not the meaning of my words, but said, the lord god shall triumph, for it was thus taught to us by the son of god himself. and of this i now speak. for messiah the man walked on earth, even as i watched the glory of rome blossom in might and majesty. but azazel said, loose not thy force against the person of messiah, for satan himself would speak with him. and again from the sky flashed the black flame, and i saw that satan had come to earth. and so was called the first meeting of satan and messiah since the great war. with coldness did messiah gaze upon satan, saying, would thou confront me, then? hath thy gift proven so powerless against the mig

s. and so i, abaddon, cast messiah from earth, but the seed that messiah had planted among men grew and became a mighty church wherein all life was forgotten, and death was worshipped, and the pleasures of heaven were promised to all who would forsake their own will to embrace that of god. and rome itself was humbled before this church, and i struck down the eternal city in its pitiful decay. but azazel came to me and said, touch not this church of god, for as man in his foolishness hath nurtured it, so must man himself destroy it of his own decision. the statement of asmodeus attend now to me, for i am asmodeus, who train the mind in recognition and comparison, and who am daimon of science and judgment. for when satan had first touched the mind of man, he called in hell a council and said

sponse to this situation is first to dispel fear born of ignorance by explaining its exoteric doctrines to the honestly curious, and secondly to avoid the careless over-simplification of its esoteric doctrines in contexts which would tend to excite the superstitious dread of the profane. concerning the "gift of set's own essence to the elect" see also the diabolicon, specifically the statement of azazel. note again the phrase "majesty of set" behold, it is i who call you, because you are the guardians of the aeon of set, zealous in what you do. this is a salutation to the council of nine, the highest officials of the temple of set and guardians of the aon. their emblem is the sacred tcham sceptre. they carry forward the tradition and name of the nine unknown, the basis of the church of sat

ight 10. there is a good discussion of this in the satanic bible. see also note #1. 11. ipsissimus michael aquino's commentary on liber al vel legis: the book of the law. 12. black magic, chapter iii. 13. magister james lewis' commentary on key #1 of the book of opening the way. 14. ipsissimus michael aquino's commentary on liber al vel legis: the book of the law. 15. the diabolicon (statement of azazel) 16. black magic, chapter vi. 17. word of set (first part. quoted in full earlier in the text. 18. word of set (fifth part. that which is set just what is set? there is little actual need to do a physical to determine gender- ageless intelligence doesn't really need a gender, anyway. let us refer to that which is set as masculine for convenience. so what is he? the prince of darkness? the l

in the light of clear objective analysis. what we had here was a belief system- a series of long-held precepts which cannot be "rationalized away. finally it came to me. eureka! very quickly, i began looking for my calligraphy pen and a good piece of parchment. i began writing: in the name of satan, lucifer, belial, and leviathan, and in the company of astaroth, beelzebub, asmodeus, abbadon, and azazel, and by all the demons named and nameless who swarm the pits of hell, i do happily sell my soul to the devil, satan-lucifer, in exchange for. well, you get the picture. i plunked the finished product down on a table in front of him "sign this. here's a red pen "don't i hafta cut myself "that won't be necessary. sign it" mr. f. was hesitant to say the least! he sat there for several moments

attend, and come forth unto us that the power of sith may be one with the flesh of the hornless offspring of the fifth angle. in the sight of the majestic daemons that are and are not save in the mind of the elect do we command these angles to form. come forth o frothing spawn of the bottomless pit, and answer us by your mighty names of power [call of the sith lords] beelzebub ashtoreth asmodeus azazel diabolus tchort loki mammon [partake of the chalice] we drink from this chalice and therein partake of the life and death and life in death [benediction of the chamber] with this infernal rod do i spew forth the carnal nectars of writhing harlots and screaming banshees unto the logos of indulgence and the majesty of satan [invocation of the four elements] with my sword in the south do i inv

SALMANRUSHDIE THESATANICVERSES

eyes and by the light of the moon as well as the sun detected everywhere the presence of his adversary, his- to give the old word back its original meaning _shaitan. long before the flood, he remembered- now that he had reassumed the role of archangel, the full range of archangelic memory and wisdom was apparently being restored to him, little by little- a number of angels (the names semjaza and azazel came first to mind) had been flung out of heaven because they had been _lusting after the daughters of men, who in due course gave birth to an evil race of giants. he began to understand the degree of the danger from which he had been saved when he departed from the vicinity of alleluia cone. o most false of creatures! o princess of the powers of the air- when the prophet, on whose name be

SATANGEL

who taught of enchantments of roots and the secrets of conjure. anma-el: made a sexual pact with a mortal woman to reveal the secret names of god. araqui-el/saraqa-el: taught the signs and secrets of the earth (geography and/or geomancy. araziel/arazyael: god is my noon. asael: made by god. asbeel: god s deserter. it is he who sowed the first seeds of dissention and lead the others astray. azael/azazel: possibly from the babylonian arsiel, who was the demon of the bottomless pit and whose name meant black sun, although usually translated to mean whom god strengthens. he was supposedly the first to descend, and later becomes ibliss. according to rabbinical texts, he is also satan, who refused to bow before the son of clay. with naamah, sister of cain, he fathered azza the strong one, who l

-zain, meaning then, therefore. the dark goddess. azael (hebrew. demon prince of water. also, amongst the watchers (see above. azarak) a name employed to designate the horned one of the witches, together with its counterpart zomelak. it made its way through major fuller s article the black arts (form, where it is given as a name for the devil, to become included in the gardnerian charge of wicca. azazel (hebrew. demon prince of air. also, amongst the watchers (see above. azi dahaki (avestan azi, meaning snake, modern farsi azidaha, meaning dragon. from earliest indo-aryan, three headed serpent, embodiment of falsehood, usurper of iran. accomplice of ahriman at the end of the world. baal, bael (goetia, 1st spirit, west semite, lord, owner) who wears a conical cap with a long band of bull s

SATANIC BIBLE

en hooves of pan into a most convincing devil! pan's attributes could be neatly changed into charged-with-punishment sins, and so the metamorphosis was complete. the association of the goat with the devil is found in the christian bible, where the holiest day of the year, the day of atonement, was celebrated by casting lots for two goats "without blemish, one to be offered to the lord, and one to azazel. the goat carrying the sins of the people was driven into the desert and became a "scapegoat. this is the origin of the goat which is still used in lodge ceremonies today as it was also used in egypt, where once a year it was sacrificed to a god. the devils of mankind are many, and their origins diversified. the performance of satanic ritual does not embrace the calling forth of demons; thi

, the west the infernal names abaddon (hebrew) the destroyer adramelech- samarian devil ahpuch- mayan devil ahriman- mazdean devil amon- egyptian ram-headed god of life and reproduction apollyon- greek synonym for satan, the arch fiend asmodeus- hebrew devil of sensuality and luxury, originally "creature of judgement" astaroth- phoenician goddess of lasciviousness, equivalent of babylonian ishtar azazel (hebrew) taught man to make weapons of war, introduced cosmetics baalberith- canaanite lord of the covenant who was later made a devil balaam- hebrew devil of avarice and greed baphomet- worshipped by the templars as symbolic of satan bast- egyptian goddess of pleasure represented by the cat beelzebub (hebrew) lord of the flies, taken from symbolism of the scarab behemoth- hebrew personific

he respective working may be chosen. whether all or only some of the names are called, they must be taken out of the rigidly organized form in which they are listed here and arranged in a phonetically effective roster. abaddon euronymous o-yama adramelech fenriz pan ahpuch gorgo pluto ahriman haborym proserpine amon hecate pwcca apollyn ishtar rimmon asmodeus kali sabazios astaroth lilith sammael azazel loki samnu baalberith mammon sedit balaam mania sekhmet baphomet mantus set bast marduk shaitan beelzebub mastema shamad behemoth melek taus shiva beherit mephistopheles supay bil metztli t'an-mo chemosh mictian tchort cimeries midgard tezcatlipoca coyote milcom thamuz dagon moloch thoth damballa mormo tunrida demogorgon naamah typhon diabolus nergal yaotzin dracula nihasa yen-lo-wang emma

SATANIC RITUALS

e "center" on mount lalesh, shaped like a sharp, fluted point. each tower was topped by a brilliant heliographic reflector, and was intended to serve as a "power house" from whence a satanic magician could beam his will to the "descendants of adam" and influence human events in the outside world. like the watchers-the fallen angels of the book of enoch-the yezidis claimed to be the descendants of azazel. the yezidis believed in a counterpart of the story of lucifer, i.e. the manifestation of pride banished. like the legendary lost tribes of israel, the yezidis broke away from their roots as a result of unresolved conflicts, and felt a strong justification and purpose because of their unique heritage, which theologically isolated them from all other peoples. the yezidis' legend of their ori

SATANICON

satan: adversary of god; belial: a vicious and wicked beast; beelzebub: lord of the flies; leviathan: prince of heresies and serpent of the infernal seas. the first legion: set, tiamat, eblis, mephistopheles, ahriman, fenris, pan, abaddon, apollyon the second legion: asmodeus, adramaleck, astaroth, kali, nergal, lilith, typhon, moloch, midgard, diabolus the third legion: caop, amon, skoll, hati, azazel, marchocias, serapis, bali, orias, maskim, mastema, nebrios, emma, furfur, pazuzu the fourth legion: pursan, nabarus, alastor, silcharde, incubus, succubus, hekate, asag, mara, euronome, forneus, xaphan, ukoback, belphegor, kobal, lerva, necrofiend, basilisk* magickal laws regarding successful evocation of devils and demons* 1 suspend non-belief during ritual. fantasy is essential to succes

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL

n books, 1968. lavey, anton szandor. the satanic bible. new york: avon books, 1969. rhodes, h. t. f. the satanic mass. london: arrow books, 1965. seligmann, kurt. the history of magic. new york: meridian books, 1960. enochian magick the apocryphal book of enoch told of the order of angels called gwatchers, h or gthe sleepless ones. h the leader of the watchers was called semjaza (in other places, azazel, the name of one of the hebrews f principal demons, who led 200 watchers down to earth to take wives from among the daughters of men. it was from such a union that the nephilim, the giants, the heroes of old, as well as the ancient practitioners of sorcery, were born. the fallen angels taught their wives to cast various spells and to practice the arts of enchantment. they imparted to the wo

THE LUCIFERIAN PATH THE WITCHES SABBAT MICHAEL W FORD

uciferian path, cain (the isolate one, lord of magicians and witches) and ahriman (the dragon of darkness who takes many forms. such god forms span various cultures and ages, but their essence lives in the idea of the sabbat and luciferian witchcraft and sorcery. the initiate begins the path of shadow, from which he or she models from the legend of lucifer falling from light. it was essential for azazel (lucifer) to grow he had to understand and perceive darkness, to taste the shadows and become as god (the knowledge of good and evil. the initiate of the luciferian path explores the darkness as a point of development, a testing of spirit and the possibility of self isolation. as the initiate confronts in various forms what is called the devil, the averse and life-giving spirit, he or she t

ymbolizes the beginning and the end, the dawn and twilight, thus as azothoz is a reverse partly, signifying the adversary. azothoz is a poetic grimoire which sigillizes in lyric and image the essence of set/shaitan the adversary, lilith and the sorcerous path of luciferian witchcraft. azothoz contains an essay on sethanic witchcraft and the development inspired from various correspondences around azazel, the middle eastern fire djinn who is regarded by practice as the initiatic spirit of sorcery. the adversary in an initiatory context as it pertains to the left hand path, the path of non-union with the subjective universe. 8 part one of azothoz is the throne of twilight, this poetic invocation is the leviathanic dance against the sun and ensorcells the vampyric and shadow essence of not on

hers of the book of enoch. the grimoire ends with an invocation of set the adversary. azothoz is beautifully illustrated by elda isela ford, who captures the pictorial symbolization of the darker aspects of the sorcerous path. azothoz is a grimoire of lyric, that by recitation does the essence make itself known. what is united is the archetypes of old and various cultures, set cain lilith ahriman azazel. the watchers are made flesh in the body of the sorcerer, thus their knowledge be made manifest through deeds and action. the book of cain the grimoire of the initiator of the witch path by michael w. ford illustrated by elda isela ford cain is presented in hebrew folklore as the first murderer, who having slain his brother, had become the deathless wanderer of the earth. being a nomadic sp

made manifest through deeds and action. the book of cain the grimoire of the initiator of the witch path by michael w. ford illustrated by elda isela ford cain is presented in hebrew folklore as the first murderer, who having slain his brother, had become the deathless wanderer of the earth. being a nomadic spirit, cain came unto his original spiritual initiators, lilith and samael (also known as azazel, and by means of dreaming, was self-initiated into the mysteries of sorcery and magick. cain is a master of the 9 sabbat. the semblance of cain and baphomet are presented in this tome, which is written in a poetic and lyrical form. cain is symbolized as the blacksmith of the forge, his craft is that of sorcery, the fires of the forge that initiatory spark of being, the black flame of iblis

h are as the sorcerous daemon ahriman themselves, they stand in both darkness and light, being lords of both horizons. in sufism shaitan was the single angel, who by antinomian acts separated himself against the natural order by refusing to bow before clay which was adam. it was the yezidi tribe, who venerated shaitan in the form of malak tauus, the peacock angel. in the meshaf resh10 it presents azazel as the angel created before all others, thus the brightest star. in the jilwa, lucifer is presented as malak tauus existed before all other creatures and was then and now .there is no place devoid of me thus presenting the unnatural concept of self-illumination and intellect, lucifer is the adversary, who is full of life. as lucifer/shaitan is light, he does indeed hold a shadowside. this i

THE SHADOWED ONES

inctively within by some, the shadowed ones gave ever silently through the dreams of others. it is the way they communicate their lost dreams, visitations and journeys through the world from the times of mans groveling to primitive statues to the age of machines. it was the fires which fell as lightening to heaven that they were first incarnate in form, beautiful and knowing of pain and pleasure. azazel first enfleshed the desire he so brought crashing down from the heights of a vague dream of euphoric stillness. jerking violently as one awakes from a half-sleep, azazel from the form of a serpent took the skin of man to walk its desert lands. i guide without a scripture; i point the way by unseen means unto my friends and such as observe the precepts of my teaching, which is not grievous

ntly as one awakes from a half-sleep, azazel from the form of a serpent took the skin of man to walk its desert lands. i guide without a scripture; i point the way by unseen means unto my friends and such as observe the precepts of my teaching, which is not grievous, and is adapted to the time and conditions kitab el-jelwa, the book of revelation walking these lands as man, yet not actually male, azazel had foreknowledge of those whom they met. these lesser beings were only made such as the first angel born of flame was the child of chaos, a distant and wished forgotten offspring of barbelo. azazel understood the depths of what humanity called sorrow, and shining optimism through that storm. by shadow way and kindled fire of the blackened eye opened, azazel called shemyaza gathered the dre

d cast down in a pit of filth. only when those nightmares were banished by the will of this daemon, does the blackened flame of his being become strong for those who may sense this presence. in such a world of birth and decay does the shadow have everlasting substance by feasting upon the light, and such fires of the sun seek their nourishment and pleasure in the fading sun in the evening. it was azazel who first tasted the flesh of a daughter of man. her skin darkly smooth, beautiful in its innocence and gentle movements, drew him close seeking the warmth of a body. against the natural order conceived by other powers, azazel and his brethren took wives and soon many were giving birth to daemons the sons of fallen angels and the beauty of woman. these giants of the earth were intelligent

tones at the wolf in the wild, yet it survives while they kneel and decay in houses of death and sickness. we vomit upon them to clean our stomachs of that sickness of spirit. let those who seek the angels know, that by dream and within the cradle of man flows the witch blood of the watchers. those who can hear this distant call can then seek us by crossways not found by common clay. the touch of azazel brings a fire to the clay which then allows that genius to shape his flesh in dream and waking according to his desire. do not let this flame be extinguished, for a will which does not bend strengthens in the 3 forge. seek the daemon of cain through the skull and his mother lilith through the same. it is in the dreaming vessels that we may walk from woman to man, by the skull of man does ou

rs may communicate accordingly. know the grimoire of azal ucel opens forth this way, hidden not by the words spoken clearly in the dreaming planes of man. we must seek to know thyself before one may seek onward communication with the watchers, for they do not rule us they offer guidance from those initiates who seek a knowledge most profound. iii the names of the fallen angelick ones and watchers azazel seek when the sun is at its height, by fire and air. this is the enfleshed angel which is at heart and soul a dragon of both darkness and light. by balance of the mind and heart can you seek to become like azazel, who came forth from the void of chaos and created a form of order. that order is always torn asunder by the chaos willed of azazel, just as fire consumes to create anew. azazel te

nd heart can you seek to become like azazel, who came forth from the void of chaos and created a form of order. that order is always torn asunder by the chaos willed of azazel, just as fire consumes to create anew. azazel tests and confronts, yet strengthens and blesses that which withstands or falls in honesty. this is the essence of the adversary who is two who may be sought by light or shadow. azazel may be known in various forms as shaitan the adversary, set, ahriman a shadow form of this fallen angel, lucifer and azal ucel. seek the daemon by invocation and instinct, seek his essence by the will itself. belial a watcher who fell with azazel, who was given lordship of the gates of the hidden place, called hades or hell by some. in this inferno and darkened place does the spirit test it

this fallen angel, lucifer and azal ucel. seek the daemon by invocation and instinct, seek his essence by the will itself. belial a watcher who fell with azazel, who was given lordship of the gates of the hidden place, called hades or hell by some. in this inferno and darkened place does the spirit test itself, and is either illuminated and empowered by fire or consumed by it. those who are like azazel emerge as gods and goddesses, yet who find a new fear are torn apart and devoured by the serpents and demons which would bend to the will of the daring. belial grants the power of will to the knowledge of worldly power. shamsiel- a watcher who brings to man and woman the knowledge of the sun, both of inner wisdom to know the self and to seek the times of growth within the gardens we so seek

who brings to man and woman the knowledge of the sun, both of inner wisdom to know the self and to seek the times of growth within the gardens we so seek to cultivate. know yourself in those mysteries, forever we seek them and as one reveals itself more appear. the plants and herbs of the earth are for us to use with a wisdom gained from our spirit fathers and mothers. seek shamsiel by the way of azazel when the sun grows, and look within your heart by casting you body into the embrace of the sun. gadreel brings unto mankind the use of war instruments, how to destroy utterly ones enemy and the strategies of battle both old and new. his way is that of the spear, and blade and the honor of battle. know then that gadreel not only resides in physical war, but that of mental war. he is truly a

n the sun grows, and look within your heart by casting you body into the embrace of the sun. gadreel brings unto mankind the use of war instruments, how to destroy utterly ones enemy and the strategies of battle both old and new. his way is that of the spear, and blade and the honor of battle. know then that gadreel not only resides in physical war, but that of mental war. he is truly a spirit of azazel, who in ancient lands is known as set-an. gadreel brings initiation of battle that awakens the character and strengths of he who invokes him. guidance is a passion of gadreel who shall bring to you the knowledge of overcoming strife no matter what it may be. 4 akibeel stands at the threshold of inner wisdom of the self; through the abyss which holds the knowledge of our creation and our lin

h demon and angel in the skull of man, we are of beast and of higher spirit. it is our duty to balance and seek a perfection of both according to the path of lucifer, who holds the mask of the devil. know all forms and choices accordingly. kokabel knows too the stars and the great seven heads of the dragon. by your initiation seek him in that which is brought by trance and dreaming dominion. seek azazel at times within the dragon by chant and devotion. leviathan is the dragon guardian of the abyss, who dwells in the deep and unknown realms of the ocean and the darkest depths of the mind. leviathan is different from the watchers in that this fallen seraphim does not hold relation to man or angel, yet this daemon offers the knowledge of ageless essence and being. ezeqeel knows well the passi

ret dance of lucifer and lilith, the strength of the self in motion. amazarak knows well the path of cain in the earth, of root cuttings and sorcery. one may seek amazarak when both man and woman have felt a deeper understanding of earth and how they are so connected with it. by way of light within and the darkness of expansion do we go forth 5 iv the blade within the desert sun -the knowledge of azazel called shaitan- i am the enemy of ignorance, or servitude and blindness to the self. i seek to lead you away from spiritual gnosis which is not your own. empower yourself in the flames of self-awareness, of the passions of the soul! listen well to your consciousness and seek to expand it, never unify your divine being in a faith not heeded by the instincts of yourself. dissent from the path

temple of flame and shadow, and that by becoming like me you shall adorn all paths with the crooked serpent guardian. 6 by this shall you dance the movement against the sun, by dreaming shall you embrace my bride and by waking adore the morning star who summons forth the sun. so it is done the widdershins dance of the circle -of the watchers and their times- let the initiate seek in the circle of azazel the angelick watchers, those who shower witch blood in the eyes of the brave and faithful bodies of man and woman. by noon when the sun is in its height does one seek shaitan called iblis in the south with the blade of cain do summon with thy heart the adversary who shall be met in the mirrored adobe of hades, of darkness and shadow gleam by midnight let the sun envenom your spirit, naked i

met in the mirrored adobe of hades, of darkness and shadow gleam by midnight let the sun envenom your spirit, naked in spirit you are left to cloth yourself in serpent skin, to see as the eye of the adversary before all. let the angelick red dragon ascend through your spine and open your senses about you. by the south east does shamsiel carry forth the weapons of the sun and the very pretense of azazel let the fires which envelope him be given freely as a gift to the wise. by the east shall then lucifer-azazel be called forth, who is azal ucel the bringer of light. by the blood baptized vessels of the skull and athame of cain does the prayers awaken a new calling .a new voice shall be heard in the distance and light invoked winds of the waking dream. the north east does lilith come forth

of the abyss shall i sink deep and drink of the passions of the subconscious. by the south west emerging from the waters of the abyss does akibeel empower you to emerge from the oceans with the knowledge granted to you. listen to the waters in both storm and silence, there is much to hear in their waves .come forth from the oceans as a beast and ignite again your soul in the life giving flame of azazel! hold thy blade towards the sun and transform again! become in this light! o spirit of angelick watchers, my wards and guardians of the circle of being do hear my call .as i stand in the leviathanic circle does my flesh become reborn in the linage of witchblood, of cain and naamah, of samael and lilith! open now the secret ways of those angels of dream and skull walking sleep i seek thy cou

THE BINDING OF SHADOWS

the light of lucifer, born of my desire for the attainment of becoming, open the gates of the dead to protect my very being spirit and flesh. noctifer observe! touch the forehead and recite: ateh (unto thee) facing the north, make the sign of the invoking pentagram averse, and envision the graves of the earth opening forth and encircling you, protecting you from all outside forms. by the light of azazel, who brought to man and woman the knowledge of the serpent, attend my being in the protection of the kin of witchblood! touching the genitals recite: malkuth (the kingdom) facing the west, make the sign of the invoking pentagram averse, and envision the waters circling you, forming great tempests with serpents and dragons seeking to devour that which would attack you. by the call of shemyaz

VOX SABBATUM

bove 1 sometimes referred to as black magickian. the term black represents wisdom, not ill inspired intent. please refer to the arabic root fhm, meaning black or wisdom. this is the basis of the sabbatic goat as the torch bearer, which signifies knowledge and intelligence. 2 the antinomianian path of self-deification, isolating the psyche from the natural order of self- dissolution. 3 from oz, or azazel the fire djinn and first born of light. 4 leviathan, see the grimoire abramelin. 5 called iblis or is the same as shaitan in islamic sufism. vox sabbatum the witches sabbat 3 and hell below. he in his late teens or early twenties rebels from the norm of christianity and adopts a so-called satanic or even an atheistic belief system. by the time he becomes old, 50 s plus he begins reverting b

e the deep values of the beauty of life and the search for intelligence and self-excellence. keep in mind, violence has always been the christian way when they cannot intellectually force their will upon others. thus rituals such as the ritual of the holy guardian angel, azal ucel or the ritual of the adversary are designed black magickal or high sorcery dealing 6 in islamic and sufic satanology, azazel or shaitan is considered the divine imagination. 7 by supporting such, you confirm every individual has a life given right to do their will as long as it does not adjure or step over another s. christians ignore and put themselves above the right of to each his own or do what thou wilt, instead propagating bigotry through dirt covered mirrors of a shriveled savior no longer reflective of th

o are under my sway. i am presently at to such as trust in me and call upon me in time of need, neither is there any place void of where i am not present -kitab el-jelwa, the book of revelation the so-called devil worshippers known as the yezidis11 have two symbols which relate to their tribe, a black snake and the peacock. the peacock itself in known in islamic lore, being a bird which fell with azazel to earth as shaitan s bird and in zoroastrian lore as ahriman creating the peacock to show that he could if he wished create beauty but chose darkness. the peacock angel, known as malak (meaning king, a word associated with sufi) and tauus (peacock) represents shaitan or azazel the fire djinn. the term angel is accordance to such lore is that angels are the higher aspect, or faculties of ma

tion; the black magician driven by self-determined goals to become something and transform into a godlike state. this requires isolation, introspection and an honesty which is both complimenting and insulting. as the infernal sabbat is the mastery of the earth, the luciferian sabbat is the mastery of the spirit and the psyche. lucifer is the first born son of the limitless light, ain soph or god. azazel as his name is revealed, is a djinn or high angel of fire, thus self-influenced and strong in will. lucifer fell from the highest abodes of heaven, complete with the wings made of emerald and crashed into the earth and abyss. with him fell other angels, leviathan, belial, beelzebub, astaroth, asmodeus and a plethora of other djinn and daemons. they had sensed a spark of self-deific power, t

bride of adam, called az lilith. she was fiery, bestial, vampyric and a demoness of insatiable lust. she awoke ahriman (or noctifer) and by this stimulation he kissed her, causing menstruation. she joined soon with shaitan/samael the dragon and spawned cain. ahriman or noctifer wandered the earth and learned its many secrets; he could do so with speed and cunning. he taught further in the form of azazel men and women about warfare, weapons, armor to the opposites such as make up and sorcery. azazel was now shaitan, his shadow doctrine of witchcraft was of ahriman the dragon, shaitan had now transformed into a sense of continually progressing perfection isolate consciousness, strength, knowledge of both empyrean and the secret abodes of hell and how both may create a powerful god like being

pment. vox sabbatum the witches sabbat 23 lucifer is the djinn of which you seek to communicate with through yourself; by the meditative state of the luciferian sabbat you uplift and rise in the psyche to vox sabbatum the witches sabbat 24 that aethyric storm of wind and weightlessness, and by your will alone you pronounce those secret words which shall be you re making. other names of lucifer or azazel are from the gnostic ancient texts, he is called yaltabaoth, samael and saklas. he was the djinn or spirit of darkness which gave to many other angels (who fell with him) the black flame, those being athoth, who is called the reaper, the second is harmas, who is an eye of envy, kalila-oumbri is the third, yabel, the fifth being adonaiou, who is also sabaoth, cain is the sixth, who is called

n you have finished your focus, begin to will yourself down again, if with knots or the cord, lower yourself with that. when you open your eyes the luciferic images around you and in your mirror (hence the self) will inspire you further. drink deep from the emerald cup of shaitan! the luciferian sabbat may be undertaken in both dreaming and waking, just as the infernal sabbat. when communing with azazel, called lucifer, know that these forms live through you, your psyche and are manifested through your physical body. it is essential to begin a strong course of developing and exploring your consciousness, that by challenging, strengthening and developing your mind you start to become something godlike. the black man of the sabbat the sabbat rite is a constant widdershins movement in the rea

ho is the embodiment of sexual power. she is known through many cultures, hebrew, persian and european as hecate, triple goddess of the crossroads, who is mother of death, shades, witchcraft and necromancy. in the manichaean religious tradition, az came first to the blackness of hell, before the fallen angels came to earth. she was scorned and angry at the limitless light, or god. when lucifer or azazel fell, known as ahriman in his shadow aspect, she awoke him with a kiss, from which ahriman repaid with his own kiss, which caused menstruation in women. az was the bride of the devil, and as a 21 the sufis by idries shah vox sabbatum the witches sabbat 33 dragon he rode her, injected filth and bore demons, in the hebrew lore cain was spawn. lilith-az then went forth and taught sexual copula

-deified spirits, those who become through the mirror of self the mirror in hebrew mythology is also symbolic of lilith, being a gateway to her caves near the red sea, or the darkness of hell of which she dwells. lilith az is illustrated in the book of cain, azothoz and nox umbra as part beast, part woman. she is the unrestrained sexual force, laylah being night and death. she is the bride of oz, azazel, the masculine and solar phallic force of fire and creation. she drains the blood of life, hungering for flesh, devouring and copulating, spreading her sexual knowledge to her children. yet she is also beautiful and all knowledgeable, the age of one thousand aged crones, infinite, youth maiden and hag. approach the bride of chaos in honesty, seeking her cold kiss and warmth in the sabbat fi

shifter, who drifted from his tribe (antinomianism) to become as a god (self- deification. he in turn was taught witchcraft and sorcery deeper by his spiritual mother, lilith. it was soon after that cain would wander the earth forever, in spirit form, through the blood and psyche of his initiates, and manifest through their deeds and work. cain walks between worlds, as set, as his higher spirit, azazel, called also yaltabaoth23 and is the horned black man of the sabbat. to know the path of the wise is to know and commune with cain, to become like him through initiatory work based on your own predilection. shaitan the islamic traditions consider satan to be a djinn of fire, which presents a certain superiority over other angels. azazel was originally the preacher to all the other angels in

the sabbat. to know the path of the wise is to know and commune with cain, to become like him through initiatory work based on your own predilection. shaitan the islamic traditions consider satan to be a djinn of fire, which presents a certain superiority over other angels. azazel was originally the preacher to all the other angels in pre eternity, who was first seated under the throne of glory. azazel was cast from heaven for refusing to bow before clay (adam) and thus fell into the darkness. it was ayn al-qozat hamadani who symbolized iblis being a guardian of the threshold, a black light and the tresses which hide the beloved s face. thus shaitan was a guardian and initiatory focus24, from which one could move through to godhead. it is essentially, self-deification through separation f

WOLFSON ELLIOT ALEF MEM TAU KABBALISTIC MUSINGS ON TIME TRUTH AND DEATH

laudel, paul. art po tique. paris: mercure de france, 1915. cohen, richard a. elevations: the height of the good in rosenzweig and levinas. chicago: university of chicago press, 1994. coomaraswamy, ananda k. time and eternity. new dehli: munshiram manoharlal, 2001. copenhaver, brian p. number, shape, and meaning in pico s christian cabala: the upright tsade, the closed mem, and the gaping jaws of azazel. in natural particulars: nature and the disciplines in renaissance europe, edited by anthony grafton and nancy siraisi, 25 76. cambridge: mit press, 1999. corbin, henry. cyclical time in mazdaism and ismailism. in man and time: papers from the eranos yearbooks, edited by joseph campbell, 115 172. princeton: princeton university press, 1957. le paradoxe du monoth isme. paris: ditions de l he

WORKBOOK FOR GRADE 0 VOID AND THE ABYSS

hich the fallen have taken strength, isolate and beautiful, angelic essence, azal'ucel, from which came into being cain i do invoke thee! south- devil-djinn of the burning desert sands and the sun, sortha'n-din- thy stave and fork unto the flame that is my soul shall be illuminated in this blackened light. shaitan the adversary, my soul enflamed! arogogoruabrao- thiaf! 5 east- lucifer revealed as azazel, bringer of illumination and love, who resides in shadow and light, cover and cloak my spirit with thy twelve wings, serpent skin covered from the shedding of the dragon, bring now forth the serpent essence of my soul! melek tau'us, beautiful spirit of fire, i summon thee forth! photeth north- set-heh, isolator and strengthening force of storms, that chaos which i have tempered in thy elega

he very methods themselves are contained in the calling of the four directions- each a component of higher illumination of self; which is combined with the bestial/demonic with the angelic. this is the center of balance which was often deemed necessary in the workings of abramelin magick; which issues control over daemonic forces within and beyond the self. azal'ucel is a sigillic word formula of azazel and lucifer to combind the ancient middle eastern with the western idea of what the bringer of light may or may not be. aleister crowley's excellent and useful liber samekh explores this system entirely, however in a modern context is rather long. it may be suggested that this particular role of magickal invocation should still be employed, this version of the summoning of the hga is simpli

s and her mastery over their own being, that by moving widdershins around the circle will enflame the self during invocation; that is to envision each manifestation via minds' eye with each call. for instance, when one calls south, they would envision the fire djinn, in the north, seth. this is the key to the success of magical work; the imagination. south- the devil-djinn mentioned is shaitan or azazel, the fallen seraph whom is made entirely of flame. it is this original legend which brought forth the separation of the god-divinity or natural order to an adversarial or antinomianian process of anti-order. the mentioning of "blackened light" is the light of azazel, or shaitan embodied on earth through cain, the initiator of the sethanic path of witchcraft. east- lucifer as azazel in the e

which the individual may seek to strengthen and illuminate the self in ones own discovered light, or black flame. north- the cold north is the direction of not only cain as the lord of horsemen, but also of set-heh the adversary. set is the egyptian god of chaos, storms and darkness. the isolator, set is the adversarial god of change, strength and sufficiency through the will. set is the mask of azazel, the lord of flame. within witchcraft cain is considered the offspring of samael and lilith, thus being the same as baphomet. the angelic/demon higher spirit of cain is azal'ucel, which is reflected in this very rite of self-empowerment. it is through set that all upon the luciferian path pass through, in the skin of cain or otherwise. west- a calling to leviathan, the dragon essence which

ds resulting from the invocation of shaitan invocation of the adversary by azyta seker arimanius (michael ford) october 2002 the following is a ritual which may be conducted when the sun is at its full light, or when the moon is full or dark, as the essence of iblis be finally revealed. the purpose of the ritual is invoking the spirit of the adversary, known as shaitan/iblis, satan, lucifer, set, azazel. the sorcerer shall seek the fire-spirit of change, rebellion and progression. the symbol of set the adversary shall take the earthen form of the devil, the solar creative (and destructive) force of change and self-deification. there are two primary faces of the adversary. the celebrant may construct as mask of two sides, which shall be placed upon the center of the altar. a phallic symbol

things, myself may only strengthen in this light in this hour i illuminate, i burn with the glory of luciferian light within! above the throne of azothoz is the entering fire ring of set-heh, adversary of the nine gates! i go now between and beyond, within and without! 10 upon the hour of midnightya! zat-i-shaitan! by the gate of the black light, when i name the words against the sun o fire djinn azazel, set-heh, i summon thee forth with serpent s tongue, that my oath before this blackened flame, ignited within. in the dreaming aethyr shall i be known in the wisdom of the moon al zabbat, hekas hekau, serpent soul do i summon raise now from thy black light, that i see what has been never known akharakek sabaiz i call forth the shadow of which i am and have always been, the darkness which i

t before me! meditate upon the sigil of choice and its meaning. keep a detailed diary and journal. it may be suggested that you will undertake this working in the exploration of the various aspects of lucifer as it has appeared throughout history. the primary focus should be on the bringer of light, the initiator to the highest states of spiritual development and illumination. the islamic lore of azazel known as iblis may be the foundation of the study, from which this legend partially emerged. task #6 creation of ones own alphabet of desire, photocopied and sent to succubus publising. an example of a successful occurrence with the alphabet. examples of how this alphabet works for the individual. the alphabet of desire is the language of the sorcerer, this can be made of symbols and words

COVENANT OF SAMYAZA

o man through the gift which satanael had imparted. as we bequeathed the daimonic seed unto man through his daughters, that he may be bred upward unto godhood. now these are the names of the chiefs of the watchers: first i, samyaza, then arstikapha, armen, kakabael, turel, rumyel, danyal, kael, barakel, azazal, armers, bataryal, basasael, ananel, turyal, simapiseel, yetarel, tumael, tarel, rumel, azazyel. and we took wives who begat the gibborim, elevating the race of man with daimonic seed. these gibborim were of great stature, and were the heroes, the mighty and renown, of ancient days. our gift supplemented that of satanael's, being the gift of the arts of civilization, the knowledge of kosmos and earth. verily did we become the fathers of civilization, of all arts among man. these are

he gibborim, elevating the race of man with daimonic seed. these gibborim were of great stature, and were the heroes, the mighty and renown, of ancient days. our gift supplemented that of satanael's, being the gift of the arts of civilization, the knowledge of kosmos and earth. verily did we become the fathers of civilization, of all arts among man. these are the arts which we did teach unto man: azazyel taught metallurgy, the making of weapons, the workmanship of jewellery, the use of precious stones, of paint, cosmetics and dyes, so that the world became altered beyond recognition. amazarak taught sorcery and botany. armers taught sorcery. gadrel taught the methods of warfare and weaponry. yekun taught arts of seduction. barkayal taught astrology. akibeel taught signs. tamiel taught astr

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