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ABRAMELIN2

s also often called egyn" or egin. this name may be derived from the hebrew root orh= to lay bare, to make naked. it may also be derived from the greek word arhreton= secret, or mysterious, in any sense good or bad. egin, may be derivable from hebrew, ogn= to delay, hinder, or retard. there may also be a connection with the greek aix, aigos= a goat. this spirit is also called by the rabbins ozal, azael, from the root oz, which means both a goat, and also vigour, vehemence of force; thus having partly the same root as azazel. amaimon: also written frequently amaymon; perhaps from the greek word maimon, present participle of maimao; and a as an enforcing particle; hence amaimon would mean terrible violence and vehemence. this spirit is also called by the rabbins mhzal, mahazael, perhaps from

BLAVATSKY H P ANTHROPOGENESIS

f evolution is a dream" says mr. herbert spencer (see foot note, pp. 1 and 2, book ii[[vol. 2, page] 491 the zohar on the fallen ones. which they were burnt (annihilated, by the "holy" lord. then he called another, lower host, and said the same. and they contradicted the "holy one "what is the good of man" they argued. still elohim created man, and when man sinned there came the hosts of uzza and azael, and twitted god "here is the son of man that thou hast made" they said "behold, he sinned" then the holy one replied "if you had been among them (men) you would have been worse than they" and he threw them from their exalted position in heaven even down on the earth; and "they were changed (into men) and sinned after the women of the earth (zohar, 9, b. this is quite plain. no mention is ma

DEITUS

rever we aththelema, xeper, deitus by magus tsirk susej the purpose of this thesis is to elucidate upon the meaning and significance of the word of the aeon of lucifer, deitus, and the law of the aeon of lucifer, thelema, xeper, deitus or will to come into being as a god. in so doing, i will also discuss the demonic bible, the system of magic revealed to me by my unholy guardian demon, the spirit azael, and the embassy of lucifer, the vehicle for the advancement of deitus as the word of the aeon of lucifer. this thesis may, therefore, serve as a commentary on the demonic bible as well as an exposition on deitic philosophy and magic. as stated in the preface to the 2nd edition, the demonic bible is not a work of fiction but is rather the foundation of what is now known as deitic magic. the

DEMONIC BIBLE

and will not be fully realized until the end of the aeon. the law of the aeon of lucifer is will to come into being as a god. once we have fully accepted the reality that we are god and assumed our place as gods upon the earth then we will say xem, deit sthe demonic bible by magus tsirk susej, antichrist servant& disciple of the dark lord as revealed to him by his unholy guardian demon the spirit azael 1999, 2004, the embassy of lucifer a new and numinous art the reality of the present is that personal feelings, based on relationships, and the personal struggles and/or sufferings of individuals, have all been described by artistic means in the past two millennia or so. there are centuries of work concerning and created because of personal love and personal relationships- and the problems o

had also been a member of the temple of set, the order of the left-hand-path, and the order of nine angles. he had studied at length the literature of these and other satanic organizations. in the embassy of lucifer he brought together the philosophy of all these groups and combined this unified satanic philosophy with the system of ritual revealed to him by his unholy guardian demon, the spirit azael. the declaration of deitus as the word of the aeon of lucifer can be seen as an indication that the embassy of lucifer is the natural successor to the tos, cos, and oto/aa, since the aeon of lucifer succeeded the aeon of set and the previous aeon of horus. unlike most satanic rituals, which invoke demons as beings or forces alien to the magician, the rituals presented in the demonic bible al

ada, mr. miller began to practice satanism. he had already spent close to eight years studying the occult but had only previously performed a few rituals. it was during this time that he began writing the demonic bible. he claims that a number of strange events occurred (which were witnessed by friends and companions as well as himself) these events culminated in his being contacted by the spirit azael which began revealing to him the rituals contained in the demonic bible. he performed the rituals and experienced the crossing of the gates in extremely vivid and symbolic dreams. in 1989, at the age of 19, he began working for the atmospheric environment service of environment canada. over the next few years his library grew extensively as he studied cabalistic magic, enochian magic, sumeri

during his scrying experiments is written in an ancient script which has been passed down for centuries by practitioners of the black arts (many of them unaware of its origins. this script has been called by various names, but is most commonly known today as the "theban script" or the "witch's alphabet. the formulas in this book were revealed to me in part by my unholy guardian demon, the spirit azael, and also in part by astaroth, asmodeus, moloch, and beelzebub. this book includes many of the formulas given in the demonic bible but is not the entire demonic bible, the unholy book being thousands of pages in length in its entirety. when originally revealed to me by the spirit azael, this work included only the crossing of four gates, corresponding with the four "princes of hell, and an e

eon of lucifer. this is the law of the aeon. the word of the aeon is deitus for man has become god, lucifer has risen, the heavens have been conquered; the ancient ones rule once more. by thelema and by xeper i have attained deitus. i have spoken the word of the aeon and become magus of the aeon of lucifer* once more i shall perform the rituals of the demonic bible as revealed to me by the spirit azael, my unholy guardian demon, and confirmed by the 4 crown princes of hell, the 8 sub-princes of hell, and the 9 lords of the abyss* dark lord, consecrate this work which i begin this night that i may emerge from the waters of leviatan as a new born babe from the womb and, as a suckling, feed upon the breast of the great harlot, the lady of babylon and, once weened from the tit, grow as a child

nic bible may choose to skip this section and advance to the next section entitled, crossing the gates of hell, or may first invoke the four demon kings who rule over the quarters of the earth (viz. east, west, north, and south) the four kings are often called oriens, or uriens, paymon or paymonia, ariton or egyn, and amaymon or amaimon. by the rabbins they are frequently entitled samael, azazel, azael, and mahazael. in the goetia of solomon, they are called amaymon, corson, zimimay or ziminair, and gaap. most of these names are invoked elsewhere in this book. i selected, therefore, mahazael, samael, zimimay, and corson from the above three listings, since i had not yet included any of these particular spirits in the rituals of the demonic bible (the designations are the same but i changed

ithin this body, this temple which i have prepared. come forth, ishtar, and manifest thyself. come forth, ishtar, and manifest thyself. open wide thy gate that i may cross. open wide thy gate that i may ascend the planetary spheres. come forth, ishtar, and manifest thyself. come forth, ishtar, and manifest thyself (drink from chalice, then say) i have crossed the venerial sphere. the solar sphere azael, i invoke thee. azael, i summon thee. azael, i conjure thee. come forth, azael, and manifest thyself within this body, this temple which i have prepared. come forth, azael, and manifest thyself. come forth, azael, and manifest thyself. open wide thy gate that i may cross. open wide thy gate that i may ascend the planetary spheres. come forth, azael, and manifest thyself. come forth, azael, a

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

number of alchemical texts and golden dawn papers. in his later years, ayton retired to east grinstead, sussex, on a small pension, then to saffron walden, hertfordshire, where he died january 1, 1909, at the age of 92. sources: howe, ellic, ed. the alchemist of the golden dawn: the letters of the revd w. a. ayton to f. l. gardner and others, 1886.1905. wellingborough, u.k: aquarian press, 1985. azael one of the angels who revolted against god. the ancient rabbis stated that he is chained on sharp stones in an obscure part of the desert, awaiting the last judgment. azazel a demon of the second order, guardian of the goat. at the feast of expiation, which the ancient jews celebrated on the tenth day of the seventh month, two goats were led to the high priest, who drew lots for them, the on

zend-avesta, the sacred work of the ancient persians. azoth (or azoch) name given by ancient alchemists to mercury, also known as astral quintessence, flying salve, animated spirit, ethelia, and auraric. the term also implied the essential element of the transmutation process. sources: waite, a. e. azoth; or, the star in the east. london, 1893. reprint, new hyde park, n.y: university books, 1973. azael encyclopedia of occultism& parapsychology. 5th ed. 136 b ba the egyptian conception of the soul, which, in the form of a man-headed bird, left the body after death and winged its flight to the gods. it returned at intervals to the mummy for the purpose of comforting it and reassuring it concerning immortality. sometimes carved on the lid of mummy cases, it might be depicted grasping the ankh

FIRE OF QAYIN RITE

l and also contemplating it as the fiery essence of the daimon/genius within. horned father of the hidden craft, mighty tubal qayin, o brother of naamah-lilith, who didst descend as a serpent of the lightning upon earth s ancient mountains, o bringer of light, hear the prayer. in the brazen citadel, in the hall of flames i call upon thee, goat-angel of the golden horns, master of the primal fire, azael-qayin, appear in thy brilliance. thou art he: who fell from the sun to consecrate humankind with sacred heat. thou art he: who led the hosts of the watchers, the fair sons of the gods to mingle their fiery seed with the beauteous daughters of men in the world s morning. thou art he: king of the daemons of wisdom, thine ministers who are the elder daemons formed of the fire: shemyaza, armaros

GILBERT THE MAGICAL MASON

ouse alone, for he may be thus captured as adam was. she is also commonly called the wife of samael and thethedevil, and evil spirits137mother of shedim, and the ensnaress, maziquism. lilith meant a dust-cloud,butwas also translated as an owl, and as a screeching bird of night. naamah, the female demon, is the mother of many devils, her name means pleasure. she is said to have led astray uzza and azael, two of the beni elohim angels. asimon, the un-named one, is another devil of some repute, and no sex is apparent, in this case.thedevils are also said to have a special home in the moon; for evil spirits, night apparitions, and devils abide there. while on the other planets are the dead souls of the seventy nations, while the souls of the jews gotoparadise.inanother place the seventy prince

GOETIA LUCIFERIAN

belial is a powerful daemonic and angelick spirit and initiator, and is associated with both the infernal and celestial) the sub-princes are (and should be considered shadow forms of the infernal princes) samael east (being the angel of fire who is azazel. samael is the demon prince who is married to lilith and father of tubal-cain. the root word of samael is sml, which translates idol or image) azael west (associated with azrael, the angel of death or the egyptian anubis, the god of the dead. azael represents the west and the realm of twilight) azazel south (associated with the element fire, as azazel is the fire djinn of islamic sufism. in hebrew azazel is the scape goat, associated with the root oz, meaning goat and devil, sexual force) mahazael north (associated with earth, being cain

nd curses under the hidden and bright moon, i do summon thee forth unto me, initiator of flame and iron, come thou forth unto this circle. horned beast and angel perfected, awaken to my northern calls of the earth! in hearth and forest shall you walk with me; in shadowed valley shall you walk as me; in desert and mountain shall you carry my body in thy circle of being! mahazael, incarnate within! azael as the candle burns out and as the sun fall into the darkness, i call unto thee azael spirit of the western gates of twilight and the grave, i summon thee forth. show unto me your mask of the dead and encircle me in the spirits of thy self, i seek to walk between the darkness and the light. i come unto you as the beast from the ocean, the dragon arisen! open forth the path of serpents! open

MASTERING WITCHCRAFT

e moon is ever pursuing the sun across the sky, became enamoured of her brother the sun and seduced him in the shape of his pet cat. the offspring from this union was a daughter, aradia or herodias, the archetypal "avatar" or patroness of all witches. in this legend of diana with its gnostic overtones, there are reflections of the cabalistic tradition of naamah, the seductress of the fallen angel azael. naamah, is synonymous with babylonian lilith, and azael is none other than babylonian shamash, the sun-god in his underworld aspect as lord of riches and artificer of metals. in fact he is the alter ego of tubal cain himself, naamah's own brother. azael or azazel, is in fact one of the modern witch's gods. which brings me to the crux of the matter. according to ancient magical legend, azael

ct he is the alter ego of tubal cain himself, naamah's own brother. azael or azazel, is in fact one of the modern witch's gods. which brings me to the crux of the matter. according to ancient magical legend, azael was originally one of those beings of primordial fire, first created dwellers in the high heaven, referred to by the christian church as messengers, or angels, by the greeks as daemons. azael and his followers, according to old lore, in defiance of their masters, elected to descend upon the earth countless eons ago, for the purpose of educating and civilizing primitive man as he then existed. whether it was part of their original plan or merely a side issue, these angelic beings "sons of god" or "watchers of the heavens" as they were entitled, elected to mate with womankind. the

th] and the art of working them. semjaza taught enchantments, and root cuttings, arma-ros the resolving of enchantments, baraqijel astrology, kokabel the constellations, ezeqeel the knowledge of the clouds [weather lore, araqiel the signs of the earth [husbandry, shamsiel the signs of the sun, sariel the course of the moon) according to that collection of ancient cabalistic lore, the zohar, great azael and his cohorts had had to assume tangible bodies in order to descend upon the earth. because of their revolt against higher authority and the ties with this world which they had subsequently formed, they were unable to divest themselves of these material forms and re-ascend into the heavenly spaces again "book of noah" from charles canon, book of enoch, london, society for promoting christi

om. this idea has lingered on and finally became a fundamental part of legends of magical initiation all over the world, from chaldea to tibet. the offspring of the sons of heaven, however, proved to be a mixed blessing for the world. like their progenitors, they were gigantic in stature "great giants whose height was three thousand ells" some of these nephelim, as the descendants of the house of azael were known, were, like nimrod, men of renown and great in wisdom. others, however, turned in the opposite direction and increasingly devoted themselves to the pursuit of hideous delights and necromantic pastimes besides which gilles de rais' antics are said to pall into insignificance. and they [the giants] began to sin against birds, and beasts, and reptiles, and fish, and to devour one ano

MATHERS MACGREGOR THE LESSER KEY OF SOLOMON LEMEGETON VOL 1

xcepting twilight, at night, unless the king whom they are under be invocated; and counties or earls any hour of the day, so it be in woods, or in any other places whither men resort not, or where no noise is, etc. 27 these four great kings are usually called oriens, or uriens, paymon or paymonia, ariton or egyn, and amaymon or amaimon. by the rabbins they are frequently entitled: samael, azazel, azael, and mahazael. classified list of the 72 chief spirits of the goetia, according to respective rank (seal in gold) kings (1) bael (9) paimon (13) beleth (20) purson (32) asmoday (45) vine (51) balam (61) zagan (68) belial (seal in copper) dukes (2) agares (6) valefor (8) barbatos (11) gusion (15) eligos (16) zepar (18) bathim (19) sallos (23) aim (26) bune (28) berith (29) astaroth (41) focal

RABBI MOSHE WISNEFSKY APPLES FROM THE ORCHARD THE ARIZAL ON THE PARASHAH

cut off from holiness, the source of life. thus it is written, gthe feet [of a forbidden woman] descend unto death. h11 7 3:101. 8 see also zohar 2:178b, 3:60b. 9 on parashat metzora, 1st installment. 10 2:108b. the arizal on parashat acharei mot (2) 485 thus, when the goat is sent to azazel, g[g-d] casts all their sins into the depths of the sea, h12 as is stated in the zohar.13 this is so since azael and the gdepths of the sea h are mystically synonymous, as stated. since these goats derive from the holy nukva and her leftovers, they manifest strong judgment, as stated in the zohar.14 we have explained previously that nukva must evince strict judgment in order to differentiate between holiness and evil. when this judgment is exercised in an entirely evil context, however, it becomes prej

SATANGEL

ni-el: who taught of enchantments of roots and the secrets of conjure. anma-el: made a sexual pact with a mortal woman to reveal the secret names of god. araqui-el/saraqa-el: taught the signs and secrets of the earth (geography and/or geomancy. araziel/arazyael: god is my noon. asael: made by god. asbeel: god s deserter. it is he who sowed the first seeds of dissention and lead the others astray. azael/azazel: possibly from the babylonian arsiel, who was the demon of the bottomless pit and whose name meant black sun, although usually translated to mean whom god strengthens. he was supposedly the first to descend, and later becomes ibliss. according to rabbinical texts, he is also satan, who refused to bow before the son of clay. with naamah, sister of cain, he fathered azza the strong one

of baal. known to the egyptians as athtar, venus in the morning, in aramaic she is the morning star, as astroarche she is queen of the stars. avnas, amy (58th spirit, goetia. president commanding 36 legions, who appears as a flame. teaches astrology and the liberal arts, bewrays treasure kept by spirits. gives good familiars. az (hebrew, from aleph-zain, meaning then, therefore. the dark goddess. azael (hebrew. demon prince of water. also, amongst the watchers (see above. azarak) a name employed to designate the horned one of the witches, together with its counterpart zomelak. it made its way through major fuller s article the black arts (form, where it is given as a name for the devil, to become included in the gardnerian charge of wicca. azazel (hebrew. demon prince of air. also, amongst

SIX ANGLED RITE OF THE ROYAL SUN OF THE GOAT LORD

an implement that you laid out previously, you hop over it with a short hop. sigil invocatory names and poetic streams: sigil 1: the sign of the wud-zauberor invocatory name: wode (woahd) poetic stream: disguised as serpent and winged god the cunning king bestowed his worth upon the man and woman, shapely formed that they would unite heaven and earth sigil 2: the sign of the fire invocatory name: azael (oz ah el) poetic stream: even the fire has horns red tines with burning life the smith hammers the heated iron love in the earth, on the anvil, strife. sigil 3: the sign of the autumn equinox invocatory name: wandil (wahn dill) poetic stream: autumn, the doorway of the blessed water in the pale bloom unseen life comes to sleep, risen above to sink below the fading green sigil 4: the sign of

SOLOMON

is why many men pray to the hemitertian fever, using these three names: bultala, thallal [24] melchal. and i heal them" and i said to him "i am solomon; when therefore thou wouldst do harm, by whose aid dost thou do it" but he said to me "by the angel's, by whom also the third day's fever is lulled to rest" so i questioned him, and said "and by what name [1" and he answered "that of the archangel azael" and i summoned the archangel azael, and set a seal on the demon, and commanded him to seize great stones, and toss them up to the workmen on the higher parts of the temple. and, being compelled, the demon began to do what he was bidden to do [1. cp. acts iv. 7] 34. and i glorified god afresh who gave me this authority, and ordered another demon to come before me. and there came seven spirit

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