Michael Wynn's Occult Reference Library
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18276066 GRIMM JACOB TEUTONIC MYTHOLOGY VOL 1

brahte and had to table brought allez daz man ezzen solde, all that they should eat, swaz der wirt geben wolde whatso the master would give, do sprach er zeni gesinde then spake he to his men iind zuo sin selbes kinde: and to his own child' ezzet mnte fast durch min bete' eat fast (hard) to night, i pray, daz iucli die stempc niht entrctc! that the stempe tread you not' daz kintlin do von forhten az, the child then ate from fear, er sprach 'veterlin, waz ist daz, he said' father, what is this daz du die slempen nennest? that thou the stempe callest? sag mir, ob dus erkennest' tell me, if thou it knowest' der vater sprach 'daz sag ich dir. the father said' this tell i thee, du solt ez wol gelouben mir, thou raayest well believe me, ez ist so griuwelich getan, there is a thing so gruesome do

ALEISTER CROWLEY LIBER 777

the like. all language on this subject is necessarily feeble and hieroglyphic. it is to name that which by definition has no name. col. v. these god-names are the grand words of the corresponding grades (see col. cxxi) except for 5 =6, whose g.w. is hwchy. the zodiacal gods are as for the sephira, which corresponds to the planet ruling. apparently, in the numeration of azbogah, line 12, only the az count. table of correspondences 35 that these following are only titles of the one ineffable name is shown by koran xvii. 110. but monotheism is not true for the normal consciousness, but only for that of the adept [99 names of god in arabic] col. vi, line 31bis. essence, cf. a and w. col. viii. lines 1-10. beth elohim gives a quite different ten qliphoth. line 15. in the midst of the zodiacal

ALEISTER CROWLEY LIBER CHANOKH

. english translation of de occulta philosophia liber tres, cologne: 1533. crowley, aleister: liber xxx rum vel s culi sub figur cdxviii, being of the angels of the thirty thyrs the vision and the voice (also cited as the vision and the voice or liber 418. in equinox vol. i no. 5 (1911, special supplement; in crowley (ed. regardie, gems from the equinox (st. paul, mn: llewellyn, 1974; scottsdale, az: new falcon, 1988; with crowley s commentary in equinox vol. iv no. 2 (1998. dee, john: mysteriorum liber primus mysteriorum liber secundus. mysteriorum liber tertius. quartus liber mysteriorum liber mysteriorum quintus quinti libri mysteriorum appendix these six books of ms diaries (1581-1583) comprise bl sloane ms 3188. in preparing the present text i consulted an electronic typeset by clay h

ALEISTER CROWLEY EQ I 5

BEHOLDERS OF NIGHT

on, shadow and wolf. ahriman is the model for our nightside primal conscious, the kingdom of the demonium or infernal realm. this is not a moralistic evil designed to perform harmful deeds against others, but rather a model of self-initiation from which the essence is awakened or discovered through the opposite. the offuscation of the self or lunar eclipse is the night calling of both ahriman and az, from which through the vampyric transformation of self can one reach the consort of ahriman, known as az. az, the primal lilith, the reason that they felt ill at ease was that by eating and drinking they laid themselves open to az-concupiscence: their bodies were no longer self-sufficient but depended on nourishment from outside, and this in turn ultimately led to their own wastage and death w

transformation of self can one reach the consort of ahriman, known as az. az, the primal lilith, the reason that they felt ill at ease was that by eating and drinking they laid themselves open to az-concupiscence: their bodies were no longer self-sufficient but depended on nourishment from outside, and this in turn ultimately led to their own wastage and death when they themselves are devoured by az, for az is not only the demon of gluttony and lust, she is also the demon of death who is never sated; she is the demon 'who swallows all things: the dawn and twilight of zoroastrianism, r.c. zaehner, new york, 1961 az, which is a female demon related directly to ahriman, is considered a harlot and goddess of death and blood. in this aspect az is related or a blue-print for, lilith, hecate and

ilight of zoroastrianism, r.c. zaehner, new york, 1961 az, which is a female demon related directly to ahriman, is considered a harlot and goddess of death and blood. in this aspect az is related or a blue-print for, lilith, hecate and babalon. she is the vampyre queen, the immortal witch whom creates the alchemical elixir of endless existence, the very core essence of the luciferian and vampyre. az may also be related to kali, the goddess who devours and brings life. the vampyre in this aspect is one who feeds of the blood- lifeforce or the nectar of the mind, the imagination, thus revealing the vampyre as a solitary being who holds no need in the actual draining of blood. the blood itself is symbolic, as an invocation to the dark well of the fallen angels, the subconscious or imagination

ated to kali, the goddess who devours and brings life. the vampyre in this aspect is one who feeds of the blood- lifeforce or the nectar of the mind, the imagination, thus revealing the vampyre as a solitary being who holds no need in the actual draining of blood. the blood itself is symbolic, as an invocation to the dark well of the fallen angels, the subconscious or imagination (iblis, shaitan. az is connected with the word, azhi, meaning a serpent. the chaos of the divine feminine or lunar essence is explored through a godform relation to this goddess, thus the magician invokes az to understand the feminine within. it is the serpent and dragon which are the immortal avatars of the well of the imagination, the blood pool of immortality and the endless existence of the psyche. death and t

BLACK WITCHCRAFT

illuminated from clay, of light emerging from darkness. the magicians and witches of this 'skir-hand' guild are 2 equally focused on not only low sorcery, but utilizing the hidden nature of darkness to reveal light within themselves. here we find the foundation and essence of baphomet, the father of wisdom. the sabbatic god is both the union of the beast and the whore, ahriman (satan, samael) and az (lilith, babalon) which beget cain (by the circle of leviathan, the serpent of the depths. an initiatory image of cain as baphomet (by soror lilitu azhdeha) may be found in the book of cain and represents the black lord of the sabbat as a form of the adversary. a representation of this path may be found in my publications, luciferian witchcraft: a book of the serpent which contains the grimoire

ather these may be just variations of her name. it is suggested by some hebrew scholars that lilith was worshipped by exiled jews from babylon as a goddess of the wilderness. 6 lilith as described in post-biblical literature is viewed as the queen of demons, she went to the caves near the red sea and copulated with fallen angels to beget other demons, she also taught (according to manichaean lore az) the fallen angels how to form bodies and have sexual relations to give life to other dragon children. she was said to have been the reunited with her mate samael (ahriman) after the fall, when he would not be roused by his fellow fallen ones and demons, only the words of az (lilith) could rouse him. he then kissed her form and caused menstruation, which was passed on to all women as lilith is

atanist and first murder. in certain rabbinical literature, the daughters of cain were those who joined in sexual union with the fallen angels, the watchers, and gave birth to the nephilim, the giants who were war like and brutal. they were said to have populated the earth in plenty, and attacked the children of seth. in manichaean lore, the queen of demons and spiritual initiator of cain, lilith az, taught the fallen angels to form physical bodies and join with others sexually. it is suggested also by writers 7 kaufmann kohler, w.h. bennett and louis ginzberg that the children of cain spent their days at the foot of a mountain (eden) practicing in wild orgies with the music of lucifer through that created by jubal. women, the first pairikas or faeries/witches, in their beautiful appearanc

in the blackened flame of azazel (in a sigillic and mantraspoken form, azal ucel. this is obviously a serious point of introspection needed by the individual before pursuing, a level of skill which is almost sensed rather than learned. here can be understood as the calling of witch blood of our father the devil, by cain and tubal cain, witch initiator of the blackened forge and his mother lilith-az, does the initiatic stream of the watchers survive. those of the yatu or sorcerous path of ahriman within the circle of ritual evocation, known as azothoz, does the therion atavistic shadows emerge from the darkness of flesh. azothoz in the lore of the circle represents the alpha and omega, being the beginnning and end which is also the primal current of the serpent, or az azhi dahaka, the drag

of the flesh of abel and whose blood is offered to his own angel-demon, the very essence and representation of the great work itself. the sabbat as being a dual participation of both dreaming and ceremonial/solitary ritual is represented as the fleshing of desire and belief, wherein the arcana of cain is revealed to the intiate, where there is no further difference between the great whore lilith-az and samael as the adversary, all are one through the expanding and deification of the magician. in summary the witch becomes a vessel and expression of ahriman and his bride, thus the circle of lucifer is complete and the casting has brought forth cain, thus the initiate is the first of witch blood and the skir-hand gnosis of shadow and light. the very foundations of the luciferian witchcraft g

DAVIDSON DAN SHAPE POWER

ity wheel experiment, we are getting effects 3 to 5 times the weight of the gravity wheel (i.e, the toothed wheel in the experiment. joe parr and i would like to get more experimenters interested in duplicating the experiment for further correlation. contact me if you are really serious about investing some time in duplicating the experiment. my address is dan davidson, po box 1090, sierra vista, az 85636, or email at: rivas@theriver.com 7.9 bibliography 1 "dielectrics as gravity wave detectors, dan a. davidson, proceedings of the 1991 extraordinary science conference, sponsored by the international tesla society, inc. po box 5636, colorado springs, colorado, 80931, july, 1991. 2. free energy. gravity, and the aether. dan a. davidson, rivas, po box 1090, sierra vista, arizona 85636,1996. 3

DIABOLUS

vigorate and empower the rituals of sethan, which by you set is made great within. ii. ahriman the persian devil and the whore of darkness pondering on the end, zurvan delivered to ahriman an implement (fashioned) from the very substance of darkness, mingled with the power of zurvan, as it were a treaty, resembling coal, black and ashen. and as he handed to him he said: by means of these weapons, az (concupiscence) will devour that which is thine, and she herself shall starve, if at the end of nine thousand years thou hast not accomplished that which thou didst threaten to demolish the pact, to demolish time -from the zatsparam, from the dawn and twilight of zoroastrianism r.c. zaehner ahriman is within the ancient persian lands and lore the devil incarnate. known also as arimanius and ang

o adam the elements of light which he was said to have stolen, so that he may embody that art in 17 translated by e.w. west, from haug and west, the book of arda viraf, bombay, london 1972, made into a digital edition courtesy of joseph peterson. 18 a reader in manichaean middle persian and parthian tehran 1975 17 mankind. it was indeed satan who fathered cain with eve, in luciferian lore as with az or lilith possessing eve while in sexual congress. the most important figure which not only inspired ahriman, but empowered him was the whore jeh or az. in manichaean religious lore, az is considered the great whore who played a very important role to her mate, ahriman. in manichaean traditions az was a spirit which made he home in the caves and dark places of the earth, as well as hell. az was

an religious lore, az is considered the great whore who played a very important role to her mate, ahriman. in manichaean traditions az was a spirit which made he home in the caves and dark places of the earth, as well as hell. az was considered to have taught demons and arch-fiends how to copulate and act in lewd ways, later teaching the fallen angels how to excite themselves and others sexually. az used her sorceries to produce dragon-children and to then create other demons and daughters who were of her own blood. az was known to have devoured her children and their children, then create more to later devour them as well. and he kissed jeh upon the head, and the pollution which they call menstruation became apparent in jeh the bundahishn, translated by e. w. west az as the demon of death

own blood. az was known to have devoured her children and their children, then create more to later devour them as well. and he kissed jeh upon the head, and the pollution which they call menstruation became apparent in jeh the bundahishn, translated by e. w. west az as the demon of death, called concupiscence, is considered in many points to be the instinctual side of man. r.c. zaehner describes az has having a three fold nature, consisting of eating, sexual desire and yearning for whatever she comes across by her senses. the nature of az is also considered to be disorderly motion19 which makes reference to counter clockwise movement, chaos and antinomianism. zaehner writes that- the demon az is a buddhist rather than a zoroastrian idea; there is no trace of it in the avesta. in buddhism

rence to counter clockwise movement, chaos and antinomianism. zaehner writes that- the demon az is a buddhist rather than a zoroastrian idea; there is no trace of it in the avesta. in buddhism, on the other hand, the root cause of the chain of conditioned existence is avidya, ignorance, and its principle manifestation is trshna, thirst, which means the desire for continued existence. furthermore, az represents the ideal and concept of self-deification through a willed existence, that the trshna concept is one of vampirism and desire. thus az represents the left hand path as a rite of passage of becoming. continued existence is essentially the survival of the psyche or essential self; there is no union with the natural order that which can eliminate the mind. the practitioner does not seek

re. thus az represents the left hand path as a rite of passage of becoming. continued existence is essentially the survival of the psyche or essential self; there is no union with the natural order that which can eliminate the mind. the practitioner does not seek to join with it; rather he or she seeks to remain separate from it in their own self-created subjective world. as with the manichaeans, az is the mother of all demons, thus a powerful hidden light behind ahriman. as the devil s bride she inspires and equally commands her presence, manifests her will and accomplishes that which other demons could not. ahriman was taken with her. az within zoroastrianism is not by any mentionable gender, but ahriman s assistant if you will is called in the pahlavi books called jeh, which means rough

urse with the righteous men and that these might suffer damage thereby. seeking to avoid this, he created the god narseh (a youth) of fifteen years of age. and he put him, naked as he was behind satan so that the women should see him, desire him and ask satan for him. the women lifted their hands up towards satan and said: satan, our father, give us the god narseh as a gift. the original union of az and satan came from the devil falling into a deep slumber for three thousand years. unconscious, ahriman would not awaken for any reason. numerous demons and shadows tried to awaken ahriman by telling of their deeds, nothing would stir him to consciousness. after three thousand years the whore came unto ahriman and said to him- arise o our father, for in the battle to come i shall let loose so

arise o our father, for in the battle to come i shall let loose so much affliction on the righteous man and the toiling bull that, because of my deeds, they will not be fit to live. i shall take away their dignity, i shall afflict the water, i shall afflict the earth, i shall afflict the fire, i shall afflict the plants, i shall afflict all the creation which ohrmazd has created. here we see that az has knowledge and control over the elements and that which the natural order observes as correct. she wishes to change it according to her will, to afflict is to darken its essence with much of the light she was endowed with early on. zaehner writes also the description of ahriman s awakening, and his gift to az- and she related her evil deeds so minutely that the destructive spirit was comfort

so the description of ahriman s awakening, and his gift to az- and she related her evil deeds so minutely that the destructive spirit was comforted, leapt up out of his swoon, and kissed the head of the whore; and that pollution called menstruation appeared also on the whore. and the destructive spirit cried out to the demon whore: whatsoever thy desire, that do thou ask, that i may give it thee. az appears unnamed in the book of arda viraf, a pre-dante exploration through the zoroastrian hell. in the account of the record, very little is given concerning hell except for the suffering and punishments of those who have went against their religious doctrines. az appears as the bad actions of man, and it is said she is more filthy than any other creation of ahriman- afterward, a stinking cold

wind than which he had not perceived in the world. and in that wind he saw his own religion and eeds as a profligate woman, naked, decayed, gapping, bandy-legged, lean-hipped, 20 see r.c. zaehner, the dawn and twilight of zoroastrianism new york, ny 1961 19 and unlimitedly spotted so that spot was joined to spot, like the most hideous, noxious creature (kharafstar, most filthy and most stinking. az comes forth to this youth and tells him that she is his bad actions, that she is made strong in vile and evil belief, that she grows more unholy through him. this demoness mentions that she is settled in the northern region of the demons, she is settled more north through him. the form of the evil spirit was a log-like lizard's (vazak) body, and he appeared a young man of fifteen years to jeh

e name of his mate is mehetabel daughter of matred, and their daughter is lilith. treatise on the left emanation by r. isaac b. jacob ha-kohen the concept of fire as being the central and primary force which samael and lilith were made up of displays a very interesting connection. here we see that lilith actually has different forms, but all are connected to the ancient mother lilith, who is also az in earlier folklore. lilith is able to change her form and manipulate her essence, she grows strong from the draconian essence within man and woman, their lusts, hungers and desires empower her. her essence is of the beasts of the wild, as a restless spirit, she drew close with the wild beasts of the deserts and forests, that which is far away from humanity. one specific description of her comp

she is the poisoned darkness which is the condition for the rebirth of light the book of thoth, aleister crowley here we are able to understand that lilith has many forms, yet her nature is clear to those who work with her. allow her entry into yourself, and know the ecstasy of man and woman, union with the blood of the moon. crowley refers to her as uncleanliness and sorcery, the very nature of az who is the mother of luciferians. crowley also saw divinity within az and lilith, in the form of babalon, the whore which rides the 7 headed dragon. the children of lilith are called lilin or lilim, being succubi who have no hair on their head and their body and face are covered. they visit men in their dreams and drain them of sexual fluids to create other demons. essentially, a magician who h

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

s in 20 countries interested in the advancement of astrology through research and education. the association conducts examinations of individuals interested in astrology, maintains a specialized library, publishes educational and research texts as well as the monthly afa bulletin, and sponsors an annual convention. they have a web site at http/ www.astrologers.com. address: p.o. box 22040, tempe, az 85283. american folklore society (afs) long-established american society, founded in 1888, concerned with the scholarly study, collection, and publication of folklore throughout the world. it works to establish public policy to honor diverse cultures and their traditions. the society holds an annual convention and publishes the quarterly journal of american folklore and other studies as well as

ile we have a tremendous capacity for greatness, humans tend to chain themselves to a lesser mediocre life characterized by frozen ethnic, national, social, family, and personal mind sets. encyclopedia of occultism& parapsychology. 5th ed. aquarian educational group 81 the group s publishing affiliate has a website at http/ www.tsg-publishing.com. it may be contacted at p.o. box 7068, cave creek, az 85327. sources: saraydarian, torkom. a commentary on psychic energy. west hills, calif: t.s.g. enterprises, 1989. the flame of beauty, culture, love, joy. agoura, calif: aquarian educational group, 1980. the symphony of the zodiac. agoura, calif: aquarian educational group, 1980. aquarian foundation the aquarian foundation was a spiritualist church built around the mediumship of its founder rev

america by the vikings. in the late summer of 1987 they drafted a set of bylaws and then invited every known asatruar in the country to an allthing to approve them. this first modern allthing was held in the summer of 1988. the bylaws were adopted, a council appointed, and the tradition of annual gatherings of the kindred established. the asatru alliance may be contacted at p. o. box 961, payton, az 85547. its extensive website can be found at http/ eagle.webpipe.net. it publishes a periodical, vor tru. encyclopedia of occultism& parapsychology. 5th ed. asatru alliance 91 asatru folk assembly the asatru folk assembly was founded in california in 1994 by stephen a. mcnallen, the pioneer american advocate of the magical polytheistic norse neo-paganism that became an international religious c

up returned to sedona, arizona. the association existed as a far-flung network of people who received the teachings of those who spoke through sister thedra. the advanced beings she channeled were seen as both spiritually advanced and coming from outer space. martin has since died and no new channel has arisen to take her place. the association may be reached at 2675 w. highway 89-a #454, sedona, az 86336, where the newsletter, call to arms may be obtained. sources: festinger, leon, henry w. riecken, and stanley schachter. when prophecy fails. new york: harper& row, 1956. sananda, as recorded by sister thedra. i, the lord god says unto them. mt. shasta, calif: association of sananda and sanat kumara [1954. thedra. excerts of prophecies from other planets concerning our earth. mt. shasta, c

gates attending the world astrological congress meeting in zurich. arc is an international computer network with primary stations on every continent. twenty-one countries were represented at its initiation, and its support has grown steadily year by year. arc is strongly backed by the association for astrological networking, based in north america. world headquarters: 2920 e. monte vista, tucson, az 85716. astrological signs astrologers divide the heavens into 12 segments tracing the apparent movement of the sun around the earth. the measuring of the signs begins with the point where the sun s apparent path crosses the celestial equator, designated 0 aries. the 12 signs were named after the stellar constellations that appear in the different segments. the signs are classified according to

s. members also practice forms of divination. the church of the eternal source inspired a number of other experiments in egyptian paganism through the last generation, most short-lived. it has continued as a small group of fewer than 100 people, most residing on the american west coast. their periodical, kephera, has also had a sporadic life. the church may be contacted at p.o. box 44146, tucson, az 85733. the church s website may be found at http/ members.aol.com/amanitae/ces. sources: conway, david. magic: an occult primer. new york: e. p. dutton, 1972. frankfurt, henri. ancient egyptian religion: an interpretation. new york: harper& row, 1961. encyclopedia of occultism& parapsychology. 5th ed. church of the eternal source 291 church of the final judgment see process church of the final

ed to include additional works, also the product of helen schucman s channeling, ascribed to jesus. this lawsuit, one of several contemporary suits over channeled material, remains in adjudication and attempts to revisit the issue of the status of materials ascribed to divine authorship and channeled material in american law. the circle of atonement is headquartered at p.o. box 4238, west sedona, az 86340. it publishes a correspondence course and a newsletter, a better way. it has a website at http/ nen.sedona.net/circleofa/ciofaoffr.html. sources: circle of atonement. http//nen.sedona.net/circleofa/ ciofaoffr.html. april 24, 2000. perry, robert. a course glossary. west sedona, ariz: circle of atonement, 1995. the elder brother: jesus in a course in miracles. west sedona, ariz: circle of a

on ufos. it has made numerous freedom of information requests, filed suits, and investigated ufo reports and published its findings. the organization was originally established by w. tod zechel, brad sparks, and peter gerstein, but since 1998 is headed by gerstein. currently the organization is responsible for an online daily e-mail newsletter, caus& effect. address: 8624 e. san bruno, scotsdale, az 85258. website: http//caus.org. sources: clark, jerome. the ufo encyclopedia. i, ufos in the 1980s. detroit: apogee books, 1990. fawcett, lawrence, and barry j. greenwood. clear intent: the government coverup of the ufo experience. englewood cliffs, n.j: prentice-hall, 1984. claflin sisters, victoria (1838.1927) and tennessee celeste (1846.1923) early american feminists who gave spiritualist se

ith the study and discussion of anomalous animal phenomena (i.e, animals at present unknown to science, but occasionally reported to exist, and that could be legitimate new species. the journal includes expedition and field reports, scholarly theorizing, and in-depth studies relating to cryptozoology. the journal is issued by the international society of cryptozoology. address: box 43070, tucson, az 85733. website: http//www.izoo.org/isc. crystal gazing (or crystallomancy) a mode of divination practiced from very early times with the aid of a crystal globe, a pool of water, a mirror, or indeed any transparent object. divinations by means of water, ink, and such substances are also known by the name of hydromancy. the crystal gazer is often known as a scryer and the operation of gazing know

s table of houses. dalton also published the first ephemeris of the newly discovered planets neptune and uranus. sources: dalton, j. g. the boston ephemeris. boston: occult publishing, 1898. the sixteen principal stars. boston: occult publishing, 1898. the spherical basis of astrology. boston: arena publishing, 1893. holden, james h, and robert a. hughes. astrological pioneers of america. tempe, az: american federation of astrologers, 1988. dalton, thomas (ca. 1450) the history of this alchemist is veiled in obscurity, but he appears to have lived about the middle of the fifteenth century. since he is mentioned in the ordinall of alchimy by thomas norton, who died in 1477, it is likely that he studied alchemy with, or at least was friends with, norton. dalton was a churchman, resident at

lationships. north hollywood, calif: bac, 1978. underwood, peter. the complete book of dowsing and divining. london, 1980. wayland, bruce, and shirley wayland. steps to dowsing power. howell, mi: life force press, 1976. weaver, herbert. divining, the primary sense: unfamiliar radiation in nature, art, and science. london: routledge& kegan paul, 1978. willey, raymond c. modern dowsing. cottonwood, az: esoteric publications, 1976. wyman, walker d. witching for water, oil, pipes, and precious minerals. river falls: university of wisconsin press, 1977. division of personality studies, university of virginia in 1968 the department of psychiatry at the university of virginia established a new division of parapsychology to develop a broad program of investigation into various aspects of the paran

in her mature years chase has received many honors from astrological organizations. she was elected president of the american federation of astrologers in 1979. sources: doane, doris chase. astrological rulerships. redondo beach, calif: foundation for scientific spiritual understanding, 1970. astrology: thirty years of research. los angeles: church of light, 1956. astrology as a business. tempe, az: american federation of astrologers, 1986. horoscopes of the presidents. hollywood, calif: professional astrologers, 1971. holden, james h, and robert a. hughes. astrological pioneers of america. tempe, az: american federation of astrologers, 1988. dobyns, zipporah (1921) zipporah dobyns, religious science minister and astrologer, was born zipporah pottenger in chicago, illinois, on august 26

water witching, u.s.a. 2nd ed. chicago: university of chicago press, 1979. dowsing encyclopedia of occultism& parapsychology. 5th ed. 444 wayland, bruce and shirley wayland. steps to dowsing power. life force press, 1976. weaver, herbert. diving, the primary sense: unfamiliar radiation in nature, art and science. london: routledge& kegan paul, 1978. willey, raymond c. modern dowsing. cottonwood, az: esoteric publications, 1976. wyman, walker d. witching for water, oil, pipes, and precious minerals. river falls: university of wisconsin press, 1977. doyle, arthur conan (1859.1930) arthur conan doyle was born on may 22, 1859, in edinburgh, scotland, into a very strict roman catholic family. he was educated in jesuit schools in the united kingdom (stoneyhurst) and in austria (stella matutina)

any earth changes. each person can begin to act for the environment, work on a project to improve his/her community, and initiate efforts for self-improvement. each person can also visit one of the golden city vortexes and feel its very different energy level. meanwhile i am america continues to distribute the map and its associated products. i am america can be reached at p.o. box 2511, payson, az 85547. its internet site is at http//www.iamamerica.com. sources: i am america. http//www.iamamerica.com. june 10, 2000. i am religious activity theosophical religious movement that originated in the 1930s. it was founded by guy w. ballard (1878.1939) and edna w. ballard (1886.1971, who claimed to be the accredited messengers of the ascended masters of the great white brotherhood. in 1929 guy b

each individual is an instrument of light or temple and not part of a commune or family. it bestowed awards, conducted charitable and specialized educational programs, and offers children s services. it maintained a library of approximately 1,000 volumes on parapsychology, science, herbs, ufos, and related subjects and published luminator news. last known address: p.o. box 1450, apache junction, az 85220. the international astrologer quarterly publication of the international society for astrological research. it includes a cumulative digest of astrological activities and research. address: p.o. box 38613, los angeles, ca 90038. website: http//www.isarastrology.com. sources: international society for astrological research. http/ www.isarastrology.com. march 8, 2000. international congress

ions. address: 11005 ralston rd, ste. 1002, aruada, co 80004. website: http/ www.issseem.org. international society of cryptozoology (isc) organization concerned with the study and discussion of anomalous animal phenomena (i.e, creatures bordering between fact and myth. the isc publishes a quarterly newsletter, the isc newsletter and an official journal, cryptozoology. address: box 43070, tucson, az 85733. website: http/ www.izoo.org/isc. sources: clark, jerome. encyclopedia of strange and unexplained phenomena. detroit: gale research, 1993. international society of life information science international society of life information science is a parapsychological association established in japan in the 1980s. it grew out of earlier gatherings that were being held at both the national instit

ion method for directly stimulating what he terms the body s joy center. the joy touch technique leads to what sanders believes is a mental triggering [of] the septal nuclei of the septum pellucidum area of the brain. for the person performing the operation, it is quite simple and draws on familiar biofeedback processes. sanders may be contacted at his center, free soul, at p.o. box 1762, sedona, az 86339. his internet site is located at http//www.freesoul.net. the center has been located in sedona to make use of the stimulation for successful meditation provided by the psychic vortexes believed to be located there. sanders publishes the various techniques he uses in his books, but invites people to his center to experience them in the context of the vortexes. he also trains others who wis

he followed with work on a unique volume, an introduction to ritual magic (1997. the volume consists of chapters written by fortune (drawn from previously unpublished material) and an equal number of chapters written by knight. he rejoined the society of the inner light in 1998 and has been participating in its reorganization. knight has his own home page on the internet, http/ www.angelfire.com/az/garethknight. encyclopedia of occultism& parapsychology. 5th ed. knight, gareth 867 sources: gareth knight s homepage. http//www.angelfire.com/az/ garethknight. april 25, 2000. knight, gareth. experience of the inner world. chetenham, glos, uk: helios book service, 1975. magic and the western mind. st. paul: llewellyn publications, 1990. the magical world of the tarot. york beach, maine: samuel

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

nts at a community in california, originally designated the assembly of man and now known as friends of the wisdom religion, located at the wolff residence, near lone pine, california, u.s. highway 395, about halfway between reno and los angeles. meetings, at which merrell-wolff s tape-recorded lectures are played, take place at the home of mrs. james a. briggs, 4648 east lafayette blvd, phoenix, az 85018. sources: merrell-wolff, franklin. experience and philosophy: a personal record of transformation and a discussion of transcendental consciousness. new york: state university of new york press, 1994. pathways through to space: a personal record of transformation in consciousness. new york: warner books, 1976. the philosophy of consciousness without an object. new york: julian press, 1973

on of churches. the nsac has been the most stable of the several spiritualist organizations. it is affiliated fraternally with the national spiritualist churches of canada, which has congregations in ontario and quebec. it issues a periodical, the national spiritualist summit. affiliated youth work is organized through the association s lyceum movement. address: nsac, 3521 w. topeka dr, glendale, az 85308-2325. website: http/ www.nsac.org. sources: holms, a. campbell. the fundamental facts of spiritualism. indianapolis: stow memorial foundation, n.d. melton, j. gordon. encyclopedia of american religions. 6th edition. detroit: gale research, 1999. the national spiritualist association of churches. http/ www.nsac.org. march 8, 2000. the national spiritualist association of united states of a

ontinued the community, but it soon disintegrated. however, newbrough s very dispersed and decentralized followers continued under such names as the essenes of kosmon or universal faithists and are still active today. oahspe is kept in print through the universal faithists of kosmon (box 664, salt lake city, ut 84110, and a journal, the faithist journal, is published at 2324 suffock ave, kingman, az 86401. sources: denton, jim. dr. newbrough and oahspe. kingman, ariz: faithist journal, 1975. the oahspe story. kingman, ariz: faithist journal, 1975. miller, timothy. american communes, 1860.1960: a bibliography. new york: garland publishing, 1990. stowes, k. d. the land of shalam: children s land. evansville, ind: frank molinet print shop, n.d. the new celtic review (journal) former quarterly

concerns, the paranormal, relevant developments in science, etc, nhne has focused on selected topics for concentrated research and reporting. nhne has also posted its findings from investigations of a course in miracles court cases, crop circles, and the claims of visionary musician james f. twyman, leader of the community of the beloved disciple. nhne can be contacted at p.o. box 10627, sedona, az 86339-8627. its large internet site is at http//www.nhne.com. sources: newheavennewearth. http//www.nhne.com. june 11, 2000. new horizons (journal) former semi-annual journal of new horizons research foundation, toronto. it contained articles on the research of the toronto psychical society and other parapsychological work. it was edited by a. r. g. owen, a mathematician at the university of to

n the body. god is defined as universal wisdom, love, life, truth, power, peace, joy, and beauty, and the universe is seen as the body of god. mental states manifest in human life to good or ill. god manifests as the divine virtues in humans. humans are basically an invisible spiritual dweller in the body. today the international new thought alliance is headquartered at 5003 e. broadway rd, mesa, az 85206. sources: beebe, tom. who s who in new thought. lakemount, ga: csa press, 1977. braden, charles s. spirits in rebellion. dallas, tex: southern methodist university press, 1963. dresser, horatio w. history of the new thought movement. new york: thomas y. crowell, 1919. the spirit of new thought. new york: thomas y. crowell, 1917. fuller, robert c. mesmerism and the american cure of souls

science, religious science, and the unity school of christianity) with the many small and independent congregations that follow new thought metaphysics. it includes a directory of the affiliated congregations. founded in 1914, it was published in los angeles for many years; however, its editorial offices were moved in the 1980s to the new permanent headquarters of inta, 5003 e. broadway rd, mesa, az 85206. the new times the new times is a post-new age networking monthly that serves the northwest united states, primarily washington and oregon. it has adopted a tabloid newspaper format and is distributed free through a variety of metaphysical and health food establishments in the seattle metropolitan area and beyond. each issue of the new times includes a host of original feature articles, m

the ring is opposed to racialist definitions of the germanic heathen people. the asatru religion emerged from the experiences of the pre- christian germanic peoples of pre-christian northern europe. while universalist in orientation, it would be impossible to understand without an appreciation of the cultural context that gave it birth. the ring of thoth may be contacted at p.o. box 25637, tempe, az 85285. its webpage can be found at http/ asatru.knotwork.com/troth/index.html. thorsson has authored several books on the asatru traditions, especially on the magical practices associated with runes. sources: gundarsson, kveldulfr hagan, ed. our thoth. n.p: ring of thoth, 1992. thorsson, edred. a book of thoth. st. paul, minn: llewellyn publications, 1989. futhark: a handbook of rune magic. yor

an life. however, she also believes in the post-new age vision of coming human transformation. she views this as a movement from the third density state to the fourth density state. in the new state, humans will have a higher vibratory rate, will radiate more light, and the illusion of separation from the divine will come to an end. royal priest research can be reached at p.o. box 30973, phoenix, az 85046. it has a website at http/ www.royalpriest.com. royal s books have now been translated into a number of languages. sources: royal, lyssa. millennium. phoenix: royal priest research, 1997. royal, lyssa, and keith priest. preparing for contact: a metamorphosis of consciousness. phoenix: royal priest research, 1993. the prism of lyra: an exploration of human galactic heritage. phoenix: royal

1968. jones, william. credulities past and present. london: chatto& windus, 1880. reprint, detroit: singing tree press, 1967. rappoport, angelo. superstitions of sailors. london: stanley paul, 1928. reprint, ann arbor, mich: gryphon books, 1971. the searcher a bi-monthly publication for followers of the teachings of the new age bible oahspe. address: kosmon publications, p.o. box 4670, hualapai, az 86412-4670. search magazine former quarterly publication dealing with ufos and other mysteries, founded as mystic in the early 1950s by entrepreneur occult publisher raymond a. palmer. in the 1970s search magazine absorbed flying saucers magazine, formerly a separate publication issued by palmer. search continued into the 1980s. sebottendorf, rudolf freiherr von (1875.1945) name assumed by adam

le space devoted to advertising, most of which advertises the counseling sessions and books by the channels. in the late 1990s sedona nurtured the development of an australia/new zealand edition, which after a year-and-a-half, in 1999, became elohim. elohim continues as a sister publication following the format of sedona. sedona journal of emergence is published at 2020 contractors rd #4, sedona, az 86336. its internet presence is found at http//www.sedonajo.com. sources: sedona journal of emergence. sedona, ariz, n.d. sedona journal of emergence. http//www.sedonajo.com. march 10, 2000. the seekers a spiritual healing organization founded in london in 1926 by c. a. simpson, formerly a new zealand electrical engineer, who gave up his profession to establish this center under the direction o

ty of the sexes. women are accepted into the priesthood on an equal basis with men. sundari, t(irunelveli) a(vudaippan) encyclopedia of occultism& parapsychology. 5th ed. 1510 sai publishes a monthly periodical, stone magazine. during the 1980s the group developed an international following in england, norway, japan, and the netherlands. address: chevrah b qor community, hc 65, box 535, canebeds, az 86022. superet light doctrine church the superet light doctrine church is an international religious movement that developed from the spiritual teachings of its founder, dr. josephine de croix trust (d. 1957, called mother trust within the movement. she is described as a light scientist who rediscovered jesus religion because of a special gift she had to see the light, vibrations, and aura of j

(secrets of the occult revealed, 1952) today s astrologer monthly bulletin of the american federation of astrologers available to members of the federation. the bulletin contains news of classes, lectures, and events connected with the afa, and substantive articles on various aspects of astrology of a professional nature. the headquarters of the federation may be reached at p.o. box 22040, tempe, az 85285 or through their web site at http//www.astrologers.com. token object an object associated with the subject, held by the psychic giving a reading. it might be a slip of paper with a name on it, unseen to the psychic, who gives information relative to that named person while holding the paper. it might alternatively be an object that the psychic holds while giving impressions through psycho

lyze, publish, and disseminate information on reports of unidentified flying objects and related anomalies. the center compiles statistics, conducts research programs, maintains a library and an on-line data base, runs children s and students services, and gives referrals. from time to time it publishes reference for outstanding ufo sighting reports. address: 3131 w. cochise dr, no. 158, phoenix, az 85051-9501. ufo investigator (newsletter) longtime monthly newsletter of national investigations committee on aerial phenomena. it was discontinued in 1980, a short time before the organization folded. ufo magazine ufo magazine, the primary english-language ufo newsstand periodical as the twenty-first century begins, was founded in 1985 as a quarterly california ufo periodical, but quickly move

EXTRAORDINARY ENCOUNTERS AN ENCYCLOPEDIA OF EXTRATERRESTRIALS AND OTHERWORLDY BEINGS

don: century. heiden, richard w, 1984. review of zinsstag and good s george adamski the untold story. the a.p.r.o. bulletin 32, 5 (august: 4 5. leslie, desmond, and george adamski, 1953. flying saucers have landed. new york: british book centre. moseley, james w, ed, 1957. special adamski ex- pos issue. saucer news 27 (october. zinsstag, lou, 1990. ufo. george adamski: their man on earth. tucson, az: ufo photo archives. zinsstag, lou, and timothy good, 1983. george adamski the untold story. beckenham, kent, england: ceti publications. aenstrians for a time in the mid to late 1960s, wa r m i ns t e r, wi l t s h i re, was the focus of a series of mysterious sightings of ufos and hearings of app a rently related sounds. the exc i t e m e n t p roduced what was called the wa r m i n s t e r m

oks and tapes of these channeling sessions. it also held workshops at which enthusiasts listened to anoah discuss the transi- anoah 23 the cover of the secret of the saucers by orfeo angelucci (fortean picture library) tion from an old age to a new age of expanded consciousness and cosmic awareness. see also: channeling further reading ached, fretter, 1963. melchizedek: truth principles. phoenix, az: lockhart research foundation. weiss, jann, 1986. reflections by anoah. austin, tx: planetary light association. anthon at the contactee-oriented rocky mountain conference on ufo investigation held in laramie, wyoming, in may 1982, ken mclean read a statement from a mr. watanabe, who claimed to be an extraterrestrial living in a human body. his true name was anthon, and he was in his third eart

. even though the paper had treated his story seriously, its audience understood that he was speaking tongue in cheek. see also: dead extraterrestrials; extraterrestrial biological entities further reading moore, william l, 1987. personal communication to jerome clark. captive extraterrestrials 57 steinman, william s, with wendelle c. stevens, 1986. ufo crash at aztec: a well kept secret. tucson, az: ufo photo archives. young, kenny, 2000. talk startles crowd: investigation of strange 1952 newspaper article. http//home.fuse.net/ufo/rohrer.html cetaceans the cetaceans are a one group mi n d consisting of the world s whales and dolphins. they channel through ro c h e s t e r, new yo rk, p s ychic dianne robbins, who also re c e i ve s messages from adama, a resident of the lemurian city telo

; contactees; holloman aliens; williamson, ge o r g e hu n t further reading andrews, george c, 1986. extra-terrestrials among us. st. paul, mn: llewellyn publications. c l a rk, je rome, 1998. da rk side. in the ufo en c y- clopedia, second edition: the phenomenon from the be g i n n i n g, 301 319. de t roit, mi: om n i g r a p h i c s. cooper, milton william, 1991. behold a pale horse. sedona, az: light technology publishing. ellis, bill, 1991. cattle mutilation: contemporary legends and contemporary mythologies. con- temporary legend 1: 39 80. let s talk space: flying saucers are real, 1956. flying saucer review 2, 1 (january: 2 5. report tells of top brass attending saucer landing, 1955. flying saucer news-service research bulletin 1, 9 (august 20: 3. rolf alexander, m.d, and thoughts

cobs, david m, 1998. the threat. new york: simon and schuster. keel, john a, 1970. ufos: operation trojan horse. new york: g. p. putnam s sons. steiger, brad, 1976. gods of aquarius: ufos and the transformation of man. new york: harcourt brace jovanovich. williamson, george hunt, 1959. road in the sky. london: neville spearman. zinsstag, lou, 1990. ufo. george adamski: their man on earth. tucson, az: ufo photo archives. extraterrestrials among us 97 fairies encountered traditions of fairy folk can be found anywhere in the world, but they are usually spoken of in the past tense. what is less well known is that such beliefs derive not just from distant folklore but from perceived experiences of a sort that are still reported from time to time even today. british anomalist janet bord writes

ent entered into conflict over who would get to control and manipulate the human race. among other bizarre allegations, cooper stated that president kennedy was assassinated because he planned to expose the scheme to the american people. further reading brookesmith, peter, 1996. ufo: the government files. new york: barnes and noble books. cooper, milton william, 1991. behold a pale horse. sedona, az: light technology publishing. emenegger, robert, 1974. ufos past, present and future. new york: ballantine books. howe, linda moulton, 1989. an alien harvest: fur- ther evidence linking animal mutilations and human abductions to alien life forms. littleton, co: linda moulton howe productions. jones, william e, and rebecca d. minshall, 1991. bill cooper and the need for more research (ufos, cons

ation of phony claims of contact with them. since then meier has experienced approximately four contacts a year with ptaah, who is semjase s father. he claims more than 250 contacts with pleiadians, in general, since 1975. see also: adamski, george; contactees; semjase further reading elders, lee j, brit nilsson-elders, and thomas k. welch, 1979. ufo. contact from the pleiades, volume i. phoenix, az: genesis iii productions, 1983. ufo. contact from the pleiades, volume ii. phoenix, az: genesis iii productions. figu los angeles study group, n.d. the official billy meier web page. http//www.billymeier. com/index-alt.html. kinder, gary, 1987. light years: an investigation into the extraterrestrial experiences of eduard meier. new york: atlantic monthly press. korff, kal k, 1995. spaceships of

: prometheus books. korff, kal k, with william l. moore, 1981. the meier incident the most infamous hoax in ufol- ogy. fremont, ca: self-published. maccabee, bruce, 1989. pendulum from the pleiades. international ufo reporter 14, 1( january/ february: 11 12, 22. stevens, wendelle c, 1983. ufo. contact from the pleiades a preliminary investigation re- port the report of an ongoing contact. tucson, az: self-published, 1989. ufo. contact from the pleiades: a supplementary investigation report the report of an ongoing contact. tucson, az: self-published. 168 meier, eduard billy stevens, wendelle c, ed, 1988. message from the pleiades: the contact notes of eduard billy meier, volume i. phoenix, az: wendelle c. stevens and genesis iii publishing, ed, 1990. message from the pleiades: the contact

leiades: a supplementary investigation report the report of an ongoing contact. tucson, az: self-published. 168 meier, eduard billy stevens, wendelle c, ed, 1988. message from the pleiades: the contact notes of eduard billy meier, volume i. phoenix, az: wendelle c. stevens and genesis iii publishing, ed, 1990. message from the pleiades: the contact notes of eduard billy meier, volume ii. phoenix, az: wendelle c. stevens and genesis iii publishing, ed, 1994. message from the pleiades: the contact notes of eduard billy meier, volume iii. phoenix, az: wendelle c. stevens and genesis iii publishing. winters, randolph, 1994. the pleiadian mission: a time of awareness. atwood, ca: the pleiades project. me-leelah me-leelah is a pleiadian woman who figures in an abduction incident said to have occ

rk: free press. gates, david, and devin gordon, 2000. smooth as santana. newsweek (february 14: 66 67. gilmore, robert and laurie, eds, n.d. the ascension is life lived from joy. http//www.nitehawk. com/daydove/25metatr.html. hurtak, james j, 1982. the book of knowledge: the keys of enoch. los gatos, ca: academy for future science. stone, joshua david, 1994. the complete ascension manual. sedona, az: light technology publishing. michael in two books, chelsea quinn yarbro chronicled the channeling experiences of a young san francisco area woman given the name jessica lansing. yarbro wrote that in 1970, as jessica and her husband, walter (also a pseudonym, played with a ouija board after dinner, they began receiving communications from an entity who first refused to answer the question, who

publications. jacobs, david m, 1998. the threat. new york: simon and schuster. menger, howard, 1959. from outer space to you. clarksburg, wv: saucerian books. randles, jenny, 1988. abduction: over 200 docu- mented ufo kidnappings investigated. london: robert hale. stevens, wendelle c, 1983. ufo. contact from the pleiades a preliminary investigative report the report on an ongoing contact. tucson, az: wendelle c. stevens. nostradamus no s t r a d a m u s michael de nostradame (1503 1566) was a french physician, astrologer, and counselor to kings henry ii and charles ix. he is remembered for his prophecies of world events, culminating in the second coming of christ in 2000. according to an indiana woman, he returned to this world in 1996 as a channeled entity after living on the great centra

here he spoke to a small crowd and tried without success to entice saucers to fly overhead. see also: contactees; williamson, george hunt further reading clark, jerome, 1971. indian prophecy and the prescott ufos. fate 24, 4 (april: 54 61. davis, rick, 1990. would you believe, flying saucers over lava? idaho state journal (pocatello, july 15. katchongva, chief dan, 1970. hopi prophecy. hotevilla, az: hopi independent nation. p 199 kimball, richard w, 1995. american indian prophecies confirm the reality of flying saucers. prescott [arizona] daily courier gazette (december 24. waters, frank, 1963. book of the hopi. new york: viking press. williamson, george hunt, 1959. road in the sky. london: neville spearman. philip philip is an imaginary entity said to have been given a degree of physical

any of the messages were of a technical and scientific nature. others were occult and metaphysical. in 1986, south african ufologist carl van vlierden published a book-length account of edwin s alleged experiences and messages. further reading hind, cynthia, 1996. ufos over africa. madison, wi: horus house. van vlierden, carl, and wendelle c. stevens, 1986. ufo contact from planet koldas. tucson, az: ufo photo archives. van tassel, george w (1910 1978) besides being a contactee himself, george van tassel made his mark as the foremost promoter of the early contactee movement. every year he sponsored the giant rock interplanetary spacecraft convention at his residence in the high desert between yucca valley and joshua tree, california. he also introduced ashtar, among the most ubiquitous and

FLY THE LIGHT

and machine like rhythms are attributed to the qlippothic sphere of geburah averse, the demon of the sphere is asmoday who origins are ancient persian as aeshma (demon of the wounding spear. the song angel of prostitution ii is connected with yesod- the moon and the averse sphere of lilith, the bride of satan who is represented of the instinctual, dark side of humanity. she was originally called az and had taught the fallen angels how to take form and copulate to produce dragon children in some gnostic and manichaean text. her divinity is sexual perversion, the original priestess of fuck and whore of the shadowed ones (the fallen angels. alone and divided is connected with malkuth, earth and the demoness naamah (meaning pleasant, a bride of samael and considered a sister of cain according

FRATER ELIJAH ANGELS OF CHAOS

of the stages in these initiations and notes. 8/1/99 very strange evening/ morning. started out with stupid ego issues then given up and everything flowed more naturally. i started the dance for the dances sake and people progressed to get me things) i ran into this foreign couple from the netherlands and was treated to club (twilo. the energy there was up and i trance-danced into communion with az (i was completely sober and on an extreme fatigue gnosis. i saw a bat-like humanoid creature descending, and then the visage of a sarcophagus (coffin) like shape 8/14/99 i had a dream that the chaos-sphere tattoo on my leg just went away and i had new flesh covering my leg a black women with crazy eyes walked by me this morning and said in this deranged voice, you can t see him, but he loves yo

4/99 i had a dream that the chaos-sphere tattoo on my leg just went away and i had new flesh covering my leg a black women with crazy eyes walked by me this morning and said in this deranged voice, you can t see him, but he loves you. 8/16/99 this initiation period is pure suffering. every facet of my life has changed. i see communications all around me all the time and reminders of the cipher of az. 8/27/99 there are so many traps of the magus! it is safe to assume that one must never believe, although belief is useful. even all of this old testament flare that has been called forth from my upbringing is a trap. every action must be waged against it s opposite, i must not falter along this way. did i forget to mention that everything both inside and outside of existence is insane? just th

GOETIA LUCIFERIAN

ues. you ask her to lift her crimson veil, which she does a skull is beneath, the eyes are of blackness. before you this skull becomes flesh and a face which is of great beauty looks at you. her eyes are still black as pitch, and she speaks to you of that which you would tell no one. she knows you more than anyone else, lover friend or family member. this goddess, being lilith called hecate, ruha-az or babalon is the goddess of flame, she is the succubus queen, vampyre and dragon rider. she opens forth her robe and spreads her lips wide, to reveal teeth and a slithering tongue. she invites you in. the teeth retract yet the tongue still slithers as you grow close. you shall go unto her, muse and lover, mother and harlot feel this sensual fire within, open your eyes with her within. she embr

become in this darkend image- by this circle i do become by the flame i do emerge i am by form the peacock angel beauty revealed unto those who may see as the black sun rises, i become in this emerald stone i am the imagination, the seed of fallen angel in darkness exists my light my will gives birth to the kingdom of incubi and succubi, the nourish their desires in the blood of the moon, lilitu az drakul so it is done! tools of art the circle the circle is an old boundary which was used back from the eldest days of magical practice, specifically the sumerian word zisurru, which is the circle drawn in flour. the flour itself is known as qemu, such aspects of primal sorcery have survived to the present age in various cultures, in voudon practices and even thelemic magick, sabbatic and luci

essentially with the names of luciferian power, being sabaoth (the lord of the sabbat, or the sabbatic god, associated with zabbathi) adonai (the lord of the earth, associated with lucifer) azal ucel (the sigillic word formula of azazel and lucifer, used as the initiator or genius of the holy guardian angel rite presented in this edition) babalon (the power form of the goddess from lilith hecate az, the daemonic feminine) lilith (the queen of the sabbat the vampyre, the lady of the crimson caul, the mother of cain and the creator of succubi) these names as scribed around the circle are in the witch-language commonly known as theban. this provides a yet known but unseen sigillic formula not indifferent from the alphabet of desire, as suggested by austin osman spare (see the book of pleasur

GRIMM JACOB TEUTONIC MYTHOLOGY VOL 3

of wall. teans. devil. 1023 of the earth, till at last they agree to divide it, and the devil builds the boundary-wall (no. 189. but these devil's ivalh and devil's ditches alike gather additional significance for us. the people call the roman fortifications in bavaria, swabia, franconia and the wetterau, not only devil's walls, but ijfajrjrahen, 2)ohlgmben ^rfa/j/^o&e(-mounds, and even simply j;/az, pi. ji/ti^f, which is explained as our pfahl, pale or stake, a word early borrowed from lat. palus (graff 3, 331. but these walls have no stakes in them, only stones and bricks; it seems more correct to trace the name to our old friend phol; the form wulsgrahen, which occurs in the wetterau (dieffenb. wett. p. 142) and is merely a softened pronunciation of phulsgrahen, is clearly in favour of

HEKAS

witches' circle of initiates, this stems from the word kafan, meaning 'a winding sheet. a cerecloth or funeral vestment was the garment used by the aforementioned sect in their rituals; this was indicative of the symbolic interconnection of life and death. sgian-dhu- the scottish knife- speculatively analogous to the skan-do-la, the mandaean ritual knife. sabbat- the witches' rite- stemming from az-sabbat, meaning' the forceful occasion' and from the sa-ba-tu- the sumerian lunar rite of the goddess inanna; this term by means of linguistic confluence equates with the semitic sabbath. note also that the ahl-i-haq, the people of truth- a middle-eastern tribal group, preserve a rite called the sabz which means 'the making green of things; they also sacrifice a cockerel at dawn to mark the lim

INFERNAL UNION

she wishes, and disregard those who displease her. she is feminine strength and individualized focus. as samael is considered, according to gender, to be the daemon of wizards and warlocks, lilith is the patroness and queen of witches. through lesser black magick as well as dream magick (dayside and nightside respectively) allows them to seduce and command their wills. her various aspects include az (related to death,blood and darkness),that of lilith as the goddess of the earth, lilith hecate(or lucifera) as air or the bride of lucifer, and of babalon(also sekhet or sekhemet) who is fire, death, blood, passion and life. lilith has an angelic aspect as well as a bestial one. she was depicted by the hebrews as a beautiful woman from the waist up, but from the waist down covered in animal- h

INVOCATION OF THE ADVERSARY

become in this darkened image- by this circle i do become by the flame i do emerge i am by form the peacock angel beauty revealed unto those who may see as the black sun rises, i become in this emerald stone i am the imagination, the seed of fallen angel in darkness exists my light my will gives birth to the kingdom of incubi and succubi, the nourish their desires in the blood of the moon, lilitu az drakul so it is done! commentary the ritual of the adversary is a dual rite which explores, encircles and announces command over the entire approximation of self. while the rite is called for as one being conducted at both noon and midnight, the sorcerer may choose to conduct both the noon (light) and midnight (darkness) points at both hours, as an further focused point of ensorcelled energy ma

ISIS UNVEILED

a mesmeric or magical spell; and naxaran is the word for si^t- keing or vision. pnrfessot wuder thinks that as the word zemana is nowhere to be found in the avetta but only in the later parst books, it came from the mayans, who composed the persian sacred caste in the sassan period, but were originally assjnians "turan, of the poets" be says "i con- sider to be aturia, or assyria; and that zohak (az-dahoka, dei-okes, or astyages, the serpent-king, was aiisjrrian, median, and bai^lonian when those countries were united" this opinion does not, however, in the least affect our statement that the secret doctrines of the magi, of the pre-vedic buddhists, of the hierophants of the egyptian thoth or hermes, and of the adepts of what- ever age and nationahty, including the chaldaean kabalists and

KASAK VEEDE UNDERSTANDING PLANETS IN ANCIENT MESOPOTAMIA

ar of the white bull f, in connection with the earlier name of marduk amar.utu ecalf of sun f. akkadians translated it .i u ejump f or .a i u ejumpy f. both names suit the edarting f mercury. from this developed the greek transcription (gossmann 1950: 24. earlier, instead of gu4, gud has been read. a shorter variant of the same name is mulgu4.ud (g79. an interesting expression is mul2gu4.ud mu-.a-az-nin zunni erainbringer mercury f (gossmann 1950: 25. in addition to nabu and marduk, mercury was connected to ninurta, who usually represented the evening sun and is mostly related to saturn. also, it could be mentioned that one name for mercury is ilu mu.ta- ri-lu or ilu mu.-ta-di5-lu, erunning god f (compare to arabian almu.tari. in horoscopes, mercury is usually gu4.ud. its bad aspect may be

LIBER 777

the like. all language on this subject is necessarily feeble and hieroglyphic. it is to name that which by definition has no name. col. v. these god-names are the grand words of the corresponding grades (see col. cxxi) except for 5 =6, whose g.w. is hwchy. the zodiacal gods are as for the sephira, which corresponds to the planet ruling. apparently, in the numeration of azbogah, line 12, only the az count. notes 35 that these following are only titles of the one ineffable name is shown by koran xvii. 110. but monotheism is not true for the normal consciousness, but only for that of the adept [99 names of god in arabic; omitted owing to transcriber s ignorance of that language] col. vi, line 31bis. essence, cf. a and w. col. viii. lines 1-10. beth elohim gives a quite different ten qliphoth

LIBER ALEPH

a somniorum. 17% de somno lucido. 18 r de venenis. 19 s de motu vit. 20 t de morbis sanguinis. 21 u de cursu amoris. 22 f de nuptiis mysticis. 23 c de voluptate p.narum. 24 y de voluntate ultima. 25 w de differentia rerum. 26 aa de volunatate tacita. 27 ab de forumula summa. 28 iv liber aleph vel cxi ag de via inerti. 29 ad de via libertatis. 30 ae de lege motus. 31 a# de legibus contra motum. 32 az de necessitate communi. 33 ah de libertate corporis. 34 aq de libertate mentis. 35 ai de libertate iuvenum. 36 ak de vi per disciplinam colenda. 37 al de ordine rerum. 38 am de fundamentum civitatis. 39 an de voluntate iuvenum. 40 ax de modo disputandi. 41 ao de voluntate iuvenis cognoscenda. 42 ap de auro rubeo. 43 a% de sapientia in re sexuali. 44 ar de gradibus quis scienti. 45 as de virtute

. set all men a-horseback: thou speedest the foot-soldier on his way, indeed: but what hast thou done to the bird-man? thou must have simple laws and customs to express the general will, and so prevent the tyranny of violence of a few; but multiply them not! now then herewith i will declare unto thee the limits of the civil law upon the rock of the law of thelema. s the book of wisdom or folly 33 az de necessitate communi (of the general need) nderstand first that the disturbers of the peace of mankind do so by reason of their ignorance of their own true wills. therefore as this wisdom of mine increaseth among mankind, the false will to crime must become constantly more rare. also, the exercise of our freedom will cause men to be born with less and ever less affliction from that dis-ease o

LIBER CHANOKH

nglish translation of de occulta philosophia libri tres, cologne: 1533. crowley, aleister: liber xxx rum vel s culi sub figur cdxviii, being of the angels of the thirty thyrs the vision and the voice (also cited as .the vision and the voice. or .liber 418. in equinox vol. i no. 5 (1911, special supplement; in crowley (ed. regardie, gems from the equinox (st. paul, mn: llewellyn, 1974; scottsdale, az: new falcon, 1988; with crowley.s commentary in equinox vol. iv no. 2 (1998. dee, john: mysteriorum liber primus. mysteriorum liber secundus. mysteriorum liber tertius. quartus liber mysteriorum. liber mysteriorum quintus. quinti libri mysteriorum appendix these six .books. of ms. diaries (1581-1583) comprise bl sloane ms 3188. in preparing the present text i consulted an electronic typeset by

LUCIFERIAN SORCERY AND SET TYPHON

ness would bring. iblis, a title of shaitan is described in ancient texts as a spirit of fire, one whose eternal flame would bow before no one, not even a god force. iblis/shaitan understood he was unique and powerful within his being, and that by separating himself from the natural order, would become as a god. azothoz presents a cipher in poem on the nature of the adversary and becoming. lilith-az-babalon- hecate the daemonic feminine is the fountain of the witch cult, in it's dreaming and waking aspect. while wicca has taken a more sterile approach to the goddess, a luciferian sorcerer acknowledges the beauty of the daemonic goddess as a well of power and selfdeification. through babalon we drink the blood of saints and emerge as god itself. lilith is the succubus witch queen of the sab

MICHAEL FORD A RITE OF THE WEREWOLF

to the twilight gate unto the shadow world, of spectral flight from the flesh i go forth, unbound from profane clay from the twilight guardian and guide, can then shades arise shall i as shadow black, ashen with the remains of the dead dance around the fires of the circle, against the sun to summon the smoke o horned intiator and devils flesh my cloak of serpent skin worn clothe me in the robe of az in the watchers fields of time by kevan, the gateway to the sabbat, shall you arise before me- my body is a black temple, illuminated with crimson and violet brilliance. by my words carry my spirit! 14 the ensorcelment of ahriman- i summon ruha-az, crimson whore and vampire, i call the fiend vareno who is an angel of darkness, who causes intercourse i do summon thee! i invoke thee! in the darkn

se i do summon thee! i invoke thee! in the darkness is your light. praise unto ahriman, horned lord of the kingdom of shades, specter and phantom, praise unto our kingdom of dead matter and flesh. praise unto ahriman, who created andar from the smoke of the blackened flame, who in averse brilliance was both phantom and dire foulness, praise unto ahriman, who joined in union with the whore-vampyre az, whose body is ruha and jeh, devour with your lips open wide, satisfy me in the dreamining flight, drop the blood of ecstasy from your devouring jaws praise unto ahriman, who created azi-dahaka, called zohak the king made daemon! who by dreams shall guide me into the dire mansion of shades and thorn covered thrones! ohrmazd sought to free all limitations, yet space could not recount ahriman. it

evouring jaws praise unto ahriman, who created azi-dahaka, called zohak the king made daemon! who by dreams shall guide me into the dire mansion of shades and thorn covered thrones! ohrmazd sought to free all limitations, yet space could not recount ahriman. it was shadow and darkness, nourished in the abyss, with the violet light of the black sun, called al ghul, the point of all hunger known as az, the crowning of the beast. this night, as candle burns and my vessel of darkness is prepared, shall i go forth to the gathering of our spirits thou yatus and wondering demon kin of mine. druj, descend, i shall become as dragon of flesh and seed, fire, smoke and soul. come forth now! so it is done further reading- yatuk dinoih (second edition) the book of cain the toad rite nox umbra azot rthe

MICHAEL FORD WITCHMOON

i carry the serpent s skin of azal ucel, my holy spirit! i am cain, loner and witch soul of the immortal fire! so it is dodothe book of the witch moon by michael w. ford 2 2 the book of the witch moon is dedicated to hecate, the inspiration behind this grimoire, the goddess of the triple moon, of youth, of wisdom and of darkness..she who resides in the north, whose masks are many, lilith, diana, az, those daughters who shall meet thee in the crossroads blessed is her terrible name, she who blesses and curses with a glance o mother of the bleeding moon, o bride of chaos and darkness born may the pages of this book reveal thy lunar splendor, when shadows envelop and open your eyes through her caul hekas, hekas, hecate! 3 3 the book of the witch moon a grimoire of luciferian witchcraft, vamp

ht burns with life.we see much through you, desires form 64 64 a transcendent path within night.our spells weave through your arms which hold the sacred fire. so mote it be" hecate the three shades of witch fire a rite of empowerment and the summoning of her spirits of night hecate is regarded as the triple mooned goddess, the witch queen of primal darkness whom is regarded as babalon, lilith and az. hecate is the goddess of the crossroads, from which one seeks self-initiation by the congress of her in the succubi-fetish spirit. it is through this communion that one enters the caverns of the night, the very temple of hecate. revered as the goddess of the dead, she is the queen of ghosts, shades and 65 65 phantoms of the night. it is in the center of her essence that one discovers there is

embrace the daemonic essence and enjoy the pleasures of the earth. the initiate shall for a period chosen by the coven, become an avatar for a specific associate god or goddess form of the higher famulus/angel/demon. seven: this is the path of over-stimulation and exhaustion, which ushers forth ones coming into being. this may be conducted for a period with devotion to the goddess babalon/lilith/az. that all sexual and physical acts are focused and dedication to ones becoming through her. your body shall be a temple in her name. 88 88 eight: the veil of anpu and the awakening of seker. the vampyric remanifestation. the dual ecstasies are intertwined and baphomet emerges as self. the death posture, focus of the vampyric mysteries of khem shall then the luciferian awakening come to pass. th

f the night, fire and water- lilith, hecate, kali and babalon, i invoke your very essence within this body, my self forming a great sacred temple in which to receive your spirits, descend now unto your daughter, rest within my self. i invoke you through blood, move and appear unto this circle, enter our bodies and celebrate our union! 140 140 warlock (blood carefully poured around the doll-sigil) az-lilith, great manifestation of tiamat and babalon- the force of your burning essence enflames our very being, hold now the spirit which we call blood now poured within triangle, giving material basis for conception on the astral plane. witch: by blood, by life-spirit of our desire form now. from the great arena of anon take thou flesh, for the purpose of. couple shall now copulate intently whil

MICHAEL W FORD THE VAMPIRE GATE

. vampirism is a predatory spiritual path yet it is not an absolute. luciferians as predators or vampyre magicians are able to hold lasting relationships we do not prey on each other we don t harm people or 13 act outside of the laws of our government. luciferians enjoy life we want more of it. t h e l u c i f e r i a n c r e e d i am a luciferian and of seba and set. i am a vessel of ahriman and az. i worship my own self-progressing divinity. i deny all religions which would sacrifice the sense of i. i recognize that religion must start within and be a mirror of my desire. i affirm my body as a temple of darkness and fire. i affirm my soul as the daemon-god upon the throne in this black tower. the twin serpents are my key to continued vitality and initiation, i will seek to raise and then

from the sun at midnight, the blood congealed under a pale moon. we drink from the 14 ecstasies of the qlippoth, and leave strengthened and whole. we seek to go forth in the night in the form of the beast, drinking from the waters under the moon. we devour paradise and bath in the blood of the moon. our brothers are yatus, sorcerers of ahrimanic witchcraft; our sisters are pairikas, daughters of az. we are the people of the lie (druj, we are the those of demon-flesh awakened and ancient, forever seeking to further illuminate the black flame. our religion is sorcery, that which is ensorcelled by our practice of yatuk-dinoih (witchcraft. life is the great gift of ahriman, as isolate consciousness (the soul or psyche) is separate from the natural order. the black order of the dragon is entir

lilith and leviathan are joined in primal union hence tiamat is the collected sumerian adversary. she is the mother of darkness, dragons and vampirism. vampirism is a concept which begins in the subconscious. it is a power which hungers, that which seeks to consume all. it has no concern for rules or for the spiritual laws it is the essence of the law of the talon. this very hunger is related to az or lilith, symbolically tiamat, it is the hunger for continued existence in this physical or spiritual world. this hunger, is manifest in our desire to achieve our goals in this life to possess life and to become masters of this world. this is why the symbols in luciferian witchcraft are strong belial, the lord of the earth is one such symbol of power and strength. predatory spirituality, the i

e luciferian path, posture is anything which is steady or consistent. there is no defined posture in ahrimanic yoga, although there are suggestions. astovidad [avestan/pahlavi] the demon of darkness who is utilized as a godform for the vampyre magickian in terror or atavistic feeding rituals. astovidad is a demon of death, who has great powers given to him by ahriman. he is called the evil flyer. az [avestan/pahlavi] called concupiscence, az is represented as primal sexual hunger, that which eventually devours all things. az is also related to menstruation (the kiss of ahriman causes menstruation in women) and is a destroyer through chaos. az was connected with sexual hunger but also religious doubt, which relates her to a luciferian spirit who broke the chains of dogma by the black light

e, az is represented as primal sexual hunger, that which eventually devours all things. az is also related to menstruation (the kiss of ahriman causes menstruation in women) and is a destroyer through chaos. az was connected with sexual hunger but also religious doubt, which relates her to a luciferian spirit who broke the chains of dogma by the black light, the torch of self-perception of being. az also represents lilith as the goddess of the beasts of the earth, the very mother of demons and sorcerous beings. az was said to be created in the zurvan myth as a black substance like coal, which would devour all creation, manifesting her as a vampyric being. azazel [hebrew] the first angel who brought the black flame of being to humanity. azazel was the lord of djinn and was said to be made o

hrough his first step on the left hand path (antinomian practice) he is the initiator of the sorcerer and witch. cain is also the black smith who sparks the black flame in the mind of the initiate. tubal-cain is the baphometic daemon which is the enfleshed archetype of azal ucel, or lucifer/samael, the dragon and peacock angel. daeva [avestan/pahlavi] demons, those who are children of ahriman and az. daeva also makes reference to spirit of ahriman, those who have walked the path of the serpent, i.e. antinomianism or the left hand path. 81 daeva yasna [avestan/pahlavi] demon (daeva) worship (yasna, meaning the yatukih path of satanism, that is; the separation from the natural order, by the workings of rituals and discipline oriented mental/physical workings, becoming a body of darkness and

ding towards an exterior force, rather a willed direction of self-advancement by transformation. daeva represents a mask of power, specifically to perceived energies. dregvant [avestan/pahlavi] in historical zoroastrian lore, a person embodied with druj, the spirit of darkness. druj is refered as both feminine and masculine, thus is an initiatory term relating to the foremost union of ahriman and az, the blackened matter and fiery darkness of his bride. a dregvant is a yatu or initiate of the daeva-yasna. druj [avestan/pahlavi] lie referring to demons, feminine and masculine. the later derived term is interestingly enough the old persian draug, meaning also lie and is held connected to serpent, snake or dragon (i.e. worm. druj is a title representing antinomian power in a personage, a daev

ahriman or angra mainyu, spelling from the denkard. occuring also as ganamino and akundag (from manichaean texts. hvhi reverse of ihvh, the name of god in cabalism. hvhi is the name of samael and lilith, the adversary the very name of darkness manifest. jahi [avestan/pahlavi] the companions/concubines of the yatu. an alternative spelling of jeh. jeh [avestan/pahlavi] a manifestation of the whore, az in zoroastrian lore. jeh is a consort of ahriman, the sorcerous daemon of shadow and darkness. it was she who awoke ahriman from his great slumber, that which no other sorcerer, wizard, witch or demon could do. jeh-az is the sexual and inspiration drive which causes movement, friction and change. jeh and az represent predatory spirituality, the hunger for continued existence. khrafstra [avestan

, samael (shaitan) the dragon. lilith appeared in sumerian times as a goddess of the beasts of the wild, as well as sorcery and night-fornication. lilith was said to have many forms, from beautiful women to half human and the bottom half animal, to half woman and half flame. lilith is also the mother of demons and a vampyric spirit which is a primal manifestation of the zoroastrian and manichaean az and jeh. lilith may also be related to the indian kali, whose name is one of her 17 names. luciferian a luciferian is an individual who recognizes the god/ess within. luciferians do not worship satan but recognize there must be balance 84 between the material and spiritual, the darkness and light. luciferians view their own being as holding the black flame of lucifer samael and lilith within, t

the adversary being samael and lilith. the elements of this book if found and utilized in the context of its writing, displays possibilities via initiation to encircle, control and manifest the desire of the luciferian. paitisha/paityara [avestan/pahlavi] a daeva/druj which is counteraction, antinomianism and opposition. this spirit is a manifestation of the luciferian current of both ahriman and az, complimented/strengthed by aeshma or the result of the path, heshem. 85 predatory spiritualism the act of devouring spiritual energy and making the adept stronger from ritual practice, the act of encircling spiritual energy either symbolically or literally based on theistic or nontheistic belief, once encircling the spirit or deific mask, symbolically devouring and consuming the association of

raft by michael w. ford succubus publishing 2005 isbn 1411626389 the home publisher of luciferian witchcraft is here: http//www.lulu.com/succubusbooks "this is the revealed grimoire of the left-hand path. there is power for those willing to drink from the cup of the beast and his bride, the devil's harlot. herein is the path as walked by one who seeks to reveal the true path of ahriman and lilith-az, to manifest in flesh the spirit of azi dahaka and cain. herein is magick from the foundation to higher pathworkings of sorcery and black magick. here the works which burn away the modern white-washing of so-called magick and or witchcraft. herein are the rituals of lucifer, ancient persian sorcery, goetic magick and forbidden sex magick" for more than a decade left hand path and dark withcraft

nfernal qlippoth, the methods of filling and draining those shells and the luciferian rites of the supper of cain, symbolic of the first satanist from the ancient hebrew texts relating to the devouring process from a symbolic and ritualistic approach. no matter what name the adversary has been called by, from the ancient persian cult of yatukih sorcerers ahriman or angra mainyu, his bride jahi or az, to the hebrew samael and lilith, the luciferian current has remained strong beneath those ancient cultures. liber hvhi is a grimoire written from ancient religious texts such as the avesta and various cabbalistic writings. the result is a powerful luciferian ideology and methodology of ritual and daily-life practice which transforms the mind into the spirit of the adversary. liber hvhi: magick

focus. the 22 cells of the qlippoth along with the infernal spheres are presented as valuable aspects of strengthening consciousness and creating an attitude of winning and selfdeification. liber hvhi will contrast with those looking to condemn left-handpath writings, the revealed identity of the luciferian is one who wishes to become something more, from the predatory spirituality of ahriman and az to the intense ritual practices of the long forgotten daevas of the avesta. 92 book of the witch moon choronzon edition by michael w. ford standard edition: isbn-97814116-81361 455 pages, 6.0" x 9.0, perfect binding, black and white interior ink available from lulu.com for the price of $20.53 http//www.luciferianwitchcraft.com hardback edition (hecate edition) is available direct from the publi

MICHAEL WYNN THE SOUL TRAVELERS

at; everyone knows jesus went up, not down. but then i was directed to this bible verse, which shook my view regarding the nature of his sacrifice. i can t believe it s not fiction: osiris& horus, vader& luke starwars lilith [5.4] the goddess lilith is associated with a host of other goddesses, including hecate, astarte, isis, sekhmet, virgo, venus, ishtar, inanna, aradia, davcina, selene, diana, az, babylon, kali, tiamat, al-uzza, and gaia. although this goddess is mostly associated with the moon, she is said to have both good and bad aspects, and true to that logic she if often spoke of as lilith who was consumed or possessed by a much more ancient goddess named tiamat. as if lilith is now the body that tiamat walks in. lilith is the feminine principle personified. tiamat is said to be t

god shiva, the destroyer. kali is depicted as a naked woman with black skin, who wear a necklace of skulls and holds a bloody sword. similar to the babylonian account of tiamat, kali s body parts constitutes the universe of space and time. the goddess kali, along with her husband shiva, roam the cremation grounds; this is a likely reference to the qliphoth or underworld. in the persian narration, az is the mother of demons and the consort of ahriman (satan. semiramis, yet another name for this goddess, an assyrian queen of legend, was reportedly the inspiration behind the hanging gardens of babylon. the hanging gardens of babylon, also called the hanging gardens of semiramis, are considered to be one of the 7 great wonders of the ancient world. the hanging gardens, which some speculate to

MICHAEL W FORD NOX UMBRA

nts a human skull which would have the tap detached (available from medical supply companies, this will be the resting place or nganga of the vampyre, which would act as a coffin or tomb. obtain a small amount from a cemetery of burial ground, which will be the soil of which the vampyre would rest. a sigil representing the vampyre and association would be created. this maybe a sigil of ahriman or az, lilith or hecate, the black eagle or another such form. the back of the sigil may have printed the crest/sigil of vlad dracul or countess bathory. one may create a mask of the vampyre, which is associated to the ahrimanic sorcerer as well. when one prepares the skull the sigil should be placed at bottom, the soil above it and the mask above the soil. when the ritual of the vampyre is undertake

e azosha, whom burns the flame of the dead in the emerald light of azrail, guard this temple and grave-bed from which i rest by the third which is the name andar, being the bearer of cunning fire and blackened flame of ahrimanic sight, bring the shadow wisdom to i who seeks to immolate and become. by the fourth which is the name azi dahaka, a great dragon who long has slept in the blood rivers of az-umpesha, come now and guide the familiar of my arcane of desire to grow strong in my form by the fifth which is the name xaremiza-akhian-nas, grave haunting shade which drinks from those which trespass our guarded path, emerge and protect my circle of essence. by the sixth which is the name khesut-nomida being that which wanders the desert under the shadow of cain, seek now our coven of being

zrazza masehaka hekas" so it is done. the ritual of entering of black eden a vampyric samhain ritual of becoming "as the circle is cast, we who partake of the varcolac cultus of the undead shall become something beyond, who shall embrace the animals of the earth as our sacred companions, whom in the twilight of dreaming shall assume forms which please us, and taste the elixir of the skull- cup of az, dragon goddess of the abyss "i summon thee by the many names of thy calling- drakul, lamiae, empusae, lilitu, naamah, nachtzehrer, from the many names of your palace in the corpse roads, whom approaches with the howling of wolves, who gathers the shades from the tombs. kali, whom dances upon the corpses of false kings and resides in the cremation grounds, i summon thee "by the mark of cain, gi

ulcher, o' hundred armed goddess of the ashen cremation grounds, i summon thee forth, gather now the manes of our many forms we shall taste the blood of the night "o' blood drinking whore, whom by the essence from the crossroads, who has survived beyond the grave, take now your throne upon the great dragon arimanius, offer unto me the chalice of life, that which shall sustain our flesh and spirit-az, i summon thee "o' night haunting consort of the serpents of the abyss, whom takes theform of owls and beasts, lilitu, witch queen of the caul, the mark ofcain- lilitu- bless this grave shroud- walk with me in dreams "i seek now to enter black eden, as the form of belial, wolf- cloaked and bat- winged, in the phantom dream shall i arise from the blackened earth of the tomb, by the in-between of

ashemaogha, the evil eye which shall burn always within, the gift of akhtya -i may curse and bless with sight i become the serpent of the dark places of the earth i become the gray shadow of the wolf, of the wolfs brood am i, i become in the light of pride, that self is the vessel of all gods and goddesses, that i become by each power of which i summon and bind i invoke the jahi, the children of az, mother of harlots, o' dragon of the backward path, druj do come forth! who would give life to the dead, come now from the cold north- from the mouth ofarezura- taprev, mitrokht- azi dahaka- come forth unto this circle i empower my being and through the sorcerous path do i walk! to know- to will- to keep silent akhtya i summon- akhtya i become akhtya in dreams i commune! facing the south and th

arezura. one should focus on encircling the self in these shadows, which are revealed by the work itself. the essence of yatus/yatuk is the mysteries of sorcery within the self, the keys to the spirit of man. one works this type of considered dangerous black magick as the self-transformation through the image of the adversary. akhtya is the sorcerer on earth who drinks of the graal of ahriman and az, serpent and wolf. this inversion leads to the strengthening of self under the activity of encircling belief into tangible form. one should prepare for the ritual of arezura by a deep introspection, becoming aware of what you wish to achieve and become. you master the self through the entry and exploration of the gates of hell- it is also the meeting place of sorcerers, witches and daevas (demo

MIDNIGHTS CIRCLE A COMMENTARY OF AZOTHOZ

ate to the individual and what omens are presented. hidden in the gnosis of azothoz is the embrace of the sun, the solar and life giving illumination, but also the scorching and fire influenced spirit of sorat/shaitan/set, which is the core essence of the isolated spirit of the adept. equally the moon and night (darkness) is the gnosis which must be explored through the dreaming essence of lilith az, the emotional, instinctual and sorcerous path. it is the direct transition and embodiment of the adept in the antinomian left hand path concept. it is essential to balance both, as one feeds the other, be it masculine and feminine qualities. the union of the sun and the moon defines the essence of being, thus separates by will the isolate consciousness of the adept. azothoz a book of the adver

PHILIP NEIL MYTHS LEGENDS EXPLAINED

statue shows the god mithras slaying the bull. the end of all things as the end of time draws near, the savior, saoshyant, will arise. he will prepare the world to be made new, and help ahura mazda to destroy ahriman. in the time of saoshyant, people will grow pure. they will stop eating meat, then milk, then plants, then water, until at last they need nothing. then there will be no more sin, and az, the demon of lust created by ahriman, will starve. she will turn on her creator, and try to swallow him up. ahriman will beg ahura mazda to save him, and ahura mazda will cast him from creation, through the very hole he made when he broke in. then time will be at an end, and the world will begin again. saoshyant will raise the dead, and ahura mazda will marry body to soul. first to rise will b

PHOSPHORUS

ast 666 (the solar phallic masculine archetype, the beast which rises from leviathan) in sexual union the creation of baphomet (an aspect of cain) 10 1. a study of austin osman spare via the book of pleasure. you will wish to obtain other titles by spare and seek to understand through practice the essence of zos kia and its view as a practitioner of the left hand path. 2. lilith, hecate, babalon& az. what each goddess represents (and how they are the same) and the results of invoking them within (both male and female. the significance of the feminine (lunar) and the goddess of death and birth. the crimson caul and the birth of lilith within the luciferian circle. a minimum four page essay on the goddess and how this feminine aspect is used within the male or female. see nox umbra, book of

he black flame of set, the forge of cain! within me now is algol this demon star is my image of becoming! i summon this flame to encircle me, immolate me and open the ways of below and above! by phosphorus shall i become! by phosphorus shall the devil s mark bless me! by phosphorus shall i go forth to the sabbat as above, so below! 17 by phosphorus, lucifer and the soul of cain become as me! unto az lilith, whore, demon-mother and initiator of the nightpath! so it is done! the order of phosphorus 1. phosphorus is dedicated to the luciferian doctrine of self- liberation and antinomian self-deification through high and low sorcery and what is called magick. each veneficus frater and soror is a bearer of the luciferian gnosis, the two octaves of saturn known as the celestial and infernal sabb

RABBI MOSHE WISNEFSKY APPLES FROM THE ORCHARD THE ARIZAL ON THE PARASHAH

acher what this soul did that it had to be punished by being reincarnated into this goat, he said that this soul was a great scholar from talmudic times that had engaged in marital relations with his wife by candlelight. may g-d preserve us, amen. marital relations are supposed to be conducted in the dark, for reasons of modesty and intimacy. the hebrew word for ggoat h (eiz) also means gbrash h (az .translated from sha far hamitzvot and ta famei hamitzvot 4 certain talmudic sages are also known to have known various animal languages. 729 parashat re feh [second installment] in this parashah, we are commanded to give charity (tzedakah: gwhen there will be a poor person amongst you cdo not tighten your heart and do not close up your hand in front of your poor brother. rather, open your hand

ach, while the letters beit-dalet-kuf-chet-yud-hei require one crown each, and also why these letters are different from the other letters, that require no crown at all. the letters shin-ayin-tet-nun-zayin-gimel-tzadik allude to the seven kings [of edom] that died, and from [these kings] the forces of evil were created and issued, as is known. these letters can be combined to form the words satan az geitz, meaning, gthe strength and mighty power of the insolent [az] states of judgment, which descended and became satan, i.e, the forces of evil. h and it is known that the zohar states that these seven kings were like sparks that were scattered, glike a blacksmith who hits iron and sparks fly in all directions. h this is the allusion in the word geitz[ gspark h, as in the words of the talmud

REGARDIE ISRAEL THE COMPLETE GOLDEN DAWN

water 50thi5 invisible station whw& kerub of west harpocmtrs invisible station z k)ptrot(pa(t r) between altar and hegemon 2 air 2 water apis invisible station a z s kerub of north 2 fire 2 earth anll a15 kerux anarbi 2 air 2 earth 2 fire 2 air a h(ste h l t invisible station eap+ew kerub of south fire water earth ameshet invisible station n.e. awc.lft child of horus ahephi invisible station s.w. az +i child of horus fire water air earth water air tmoumath invisible station s.e+ m t m+ child of horus kabexnuv kapq rl) invisible station n.w. child of horus earth air fire "st" or& added to a co tic deity name represents a more spiritual force since 1; is attribute f to kether. 663 7: 6. color key blue 4 orange whl tc ond black green rcd are as shown m_ yol low purple on the sketches. orancrf

'the servant of the same 'qua zbge 3lap zirdo 'noco lyour god, the true worshipper of 3the highest. wad 2hoath 3iaidn. tablet of union'(or sobolo; i am not certain which) tablet of union <334> the second key 'can the wigs of the wids 2understand your voices of wonder 'adgt vpaah zong zom faaip sald '0 you the second of the first whom the burning flames 3have framed 'vi-i-v l 2sobam ial-prg 31-2- az 'within the depth of my jaws: 2whom 31 have prepared as cups for a 'pi-adph tasanna 3abramg ta talho 'wedding q as the flowers in their beauty tor the chamber of the 'paracleda zq ta lorslq turbs 300ge 'righteous. 2stronger are your feet than the barren stone 4and 'baltoh 2civi chis lusd w 40d 'mightier 2are your voices than the manifold winds. 3for ye are 'micalp this bin owngon 'become 2a bui

SABBATIC KABALA OF THE CROOKED PATH

he wisdom on how to become the corpus of the spirits. their manifestation and how to evoke them and also the conjuration of these powers. the methods are known through spare as the death-posture and the technique is based upon the sigilic formation of will-desire-belief based on the sacred alphabet of the magus. in spares case this was known as the alphabet of desire, in the case of solomon qayin az-khidir this is known as the signs of tzab-azoth. even if spares alphabet is completely workable for whomever adept attempting to pursue a magical procedure the goal should be to construct such grammatical alignments with the spirits through the intimate relation developed through the mysterious in the 2nd cell and further. in the previous cell the adept enters a magic zone where the godforms ar

SATANGEL

dess of the phonicians and zidonians, assosciated closely with the cult of baal. known to the egyptians as athtar, venus in the morning, in aramaic she is the morning star, as astroarche she is queen of the stars. avnas, amy (58th spirit, goetia. president commanding 36 legions, who appears as a flame. teaches astrology and the liberal arts, bewrays treasure kept by spirits. gives good familiars. az (hebrew, from aleph-zain, meaning then, therefore. the dark goddess. azael (hebrew. demon prince of water. also, amongst the watchers (see above. azarak) a name employed to designate the horned one of the witches, together with its counterpart zomelak. it made its way through major fuller s article the black arts (form, where it is given as a name for the devil, to become included in the gardne

SATANIC RITUALS

altar platform should appear the outline of a regular trapezoid. the celebrant and participants all wear masks or headpieces to blur or distort the true facial features. all participants assemble in a half-hexagonal formation facing the large trapezoid emblem. the celebrant stands before the altar, facing the participants. he raises his left hand in the sign of the horns] celebrant: n'kgnath ki'q az-athoth r'jyarh wh'fagh zhasa phr-tga nyena phragn'glu. let us do honor to azathoth, without whose laughter this world should not be [participants answer the gesture] participants: ki'q az-athoth r'jyarh wh'fagh zhasa phr-tga nyena phragn'glu. honor to azathoth, without whose laughter this world should not be. celebrant: kzs'nath r'n as-athoth bril'nwe sza'g elu'khnar rquorkwe w'ragu mfancgh' ti

not be. celebrant: kzs'nath r'n as-athoth bril'nwe sza'g elu'khnar rquorkwe w'ragu mfancgh' tiim'br vua. jsnuf a wrugh kod'rf kpra kybni sprn'aka ty'knu el-aka gryenn'h krans huehn. azathoth, great center of the cosmos, let thy flutes sing unto us, lulling us against the terrors of thy domain. thy merriment sustains our fears, and we rejoice in the world of horrors in thy name. participants: ki'q az-athoth r'jyarh wh'fagh zhasa phr-tga nyena phragn'glu. honor to azathoth, without whose laughter this world should not be [celebrant lowers hand, then renders the sign of the horns with his right hand. all participants echo the gesture] celebrant: n'kgnath ki'q y'gs-othoth r'jyarh fer'gryp'h-nza ke'ru phragn'glu. let us do honor to yog-sothoth, without whose sign we ourselves should not be. par

s: i'a ry'gzengrho. hail to the ancient dreams [the celebrant now tarns to face the altar] celebrant: kh'rensh n'fha'n-gnh khren-kan'g n'yra-l'yht-otp hfy'n chu-si whr'g zyb'nos thu'nby jne'w nhi quz-a. i call now to the unsleeping one, the black herald, nyarlathotep, who assureth the bond between the living and the dead. participants: i'a n'yra-l'yht-otp. hail, nyarlathotep. celebrant: kh'rengyu az'pyzh rz'e hy'knos zhri ty'h nzal's za naagha hu'hnby jne'w nhi quz-al hjru-crusk'e dzund dkni-nyeh ryr'ngkain-i khring's naaghs pyz'rn ry'gzyn rgy-namanth el-aka gryenn'h tko f'unga l'zen-zu dsi-r p'ngath fha'gnu nig-quz'a i'a n'yra-l'yht- otp. o dark one, who rideth the winds of the abyss and cryeth the night gaunts between the living and the dead, send to us the old one of the world of horror

lso have come. celebrant: v'szel kh'ra-fhtagn k'bahl'dys-n'gha yga'h-h'j n'fhtag'h z'aht. v'glyzz k'fungn cylth-a v'el cylth-cthulhu k'fungn'i. participants: for ages you also have slept through the reign of the god of death, and now you have awakened to life. from the sea i call to the deep ones, and from the earth the deep ones call to cthulhu. celebrant: n'kys ka-naaghs v'prh-gh'nya k'k'aemn'h az'zl-inkh'v naaghs k'zhem'nfi k'zhe-t'h ur-geyl n'el k'fungn i-inkh'v k'nga y'ilth-kai. participants: forget neither the abyss of origin, nor the old ones who brought to you the flame of the abyss, nor the ram of the sun, nor the eternal serpent who raised you upon the earth and delivered to you the flame from the messenger. celebrant: p'garn'h v'glyzz (go now from the sea [the celebrant casts th

SCHLAGER NEIL WORLD RELIGIONS REFERENCE LIBRARY

royal ancestors. they themselves, though, had little wealth and usually held low-level military and government jobs. confucius s social class would likely have contributed to his frame of mind in composing the analects, for its teachings provided confucius the literary style of the analects the effect of many of the sayings in the analects relies on a type of figure of speech called chiasmus (kee-az-muhs. this refers to a reversal of parallel, or corresponding, elements in a sentence or saying. a good example is found in book 2: learning without thought is labor lost; thought without learning is perilous [dangerous. the chiasmus is the reversal of the words learning without thought to form thought without learning. another good example, also from book 2, is advice for leaders: advance the

SEPHER HA BAHIR

ts of heaven. how do we know this? it is written (habbakkuk 3:10, the deep gives forth its voice, it lifts up its hands on high. this teaches us that the lifting of hands is only to the heights of the heaven. when among israel there are people who are wise and know the mystery of the glorious name, and they lift up their hands, they are immediately answered. it is thus written (isaiah 58:9, then (az) you will call and god will answer. if you call god then (az, he will answer you immediately. 140. what is the meaning of then- az spelled aleph zayin? this teaches us that it is not permissible to call aleph alone [it can] only [be called] through the two letters that are attached to it, which sit first in the kingdom. together with the aleph, they are then three. seven of the ten sayings then

then- az spelled aleph zayin? this teaches us that it is not permissible to call aleph alone [it can] only [be called] through the two letters that are attached to it, which sit first in the kingdom. together with the aleph, they are then three. seven of the ten sayings then remain, and this the bahir 36 is the zayin [which has the numerical value of seven. it is also written (exodus 15:1, then (az) sang moses and the children of israel. 141. what are the ten sayings? the first is the highest crown. blessed and praised be it name and its people. who are its people? they are israel. it is thus written (psalm 100:3, know that the lord is god, he made us, and not (lo) we, his people [lo is spelled lamed aleph and can be read, to aleph] the verse then reads, to aleph are we [it is our duty] t

m 100:3, know that the lord is god, he made us, and not (lo) we, his people [lo is spelled lamed aleph and can be read, to aleph] the verse then reads, to aleph are we [it is our duty] to recognise and know the unity of unities, who is unified in all his names. 142. the second one is wisdom. it is thus written (proverbs 8:22, god procured me, the beginning of his way, before his works, from then (az. a beginning is nothing other than wisdom, as it is written (psalm 111:10, the beginning is wisdom, the fear of god. 143. the third one is the quarry of the torah, the treasury of wisdom, the quarry of the spirit of god. this teaches us that god carved out all the letters of the torah, engraved it with spirit, and with it made all forms. this is the meaning of the verse (1 samuel 2:2, there is

SZYMANSKI GREG SEARCHING FOR THE ILLUMINATI DEEP WITHIN THE BOWELS OF THE VATICAN

e u.s. through pittsburgh, pa, and from there, spread across the u.s. there are 18 cities across the u.s, which are considered major "power centers" for illuminati power and/or influence. these include: washington, dc and the surrounding areas; albany, new york; pittsburgh, pa; the "golden triangle" of the winston salem, raleigh, nc area; minneapolis, minn; ann arbor, mich; wichita, kan; phoenix, az; portland, or; flagstaff, az; seattle, wash; houston, tx; los angeles, ca. and surrounding areas; atlanta, ga; new orleans, la, springfield, miss. other cities are important to the illuminati, as well, but these cities funnel money for them, conduct research, and often regional councils sit within them "the illuminati have organized their society along extremely hierarchical, or stratified, lev

THE LUCIFERIAN PATH THE WITCHES SABBAT MICHAEL W FORD

revealed is something more terrible and beautiful than would be expected. she is the mother of all magick, she lives in the blackened flame of both man and woman. you cannot walk the path of magick and shut her out. she devours or blesses, her kiss means everything. invoke the goddess and listen well to her words. she is babalon, the crimson harlot who rides the infernal beast of the sun. she is az, the primal instinct of sexual hunger, she is the white goddess, who would caress you before removing the flesh of her pale face to reveal a ravenous wolf. lilith hecate is the triple mooned initiator, she who guides upon the path. in inspired lore, cain was initiated by lilith. she is the source, the point of luciferian transference. the purpose of the descriptions of the grimoires is to offer

rkness (the adversary, who takes the shape and shadow form of a toad, serpent, wolf and dragon. ahriman represents the sabbatic and luciferian adversary formula, the 13 initiatory state of transforming and becoming something other than being dissolved in the natural order. this grimoire presents systems of personal sorcery, in which through the individual works through the godforms of ahriman and az. presented also are goetic evocation and invocation formulas of the daevas (demons) and druj (lie meaning illusion, sorcery& dragon snake vampyre. completely re-illustrated by elda isela ford, the yatuk dinoih seeks to enflesh and materializes those druj and daemonic forces which have lied dormant, sleeping in the atavistic depths of mankind. night and the witches sabbat -the adversarial founda

to the twilight gate unto the shadow world, of spectral flight from the flesh i go forth, unbound from profane clay from the twilight guardian and guide, can then shades arise shall i as shadow black, ashen with the remains of the dead dance around the fires of the circle, against the sun to summon the smoke o horned intiator and devils flesh my cloak of serpent skin worn clothe me in the robe of az in the watchers fields of time by kevan, the gateway to the sabbat, shall you arise before me- my body is a black temple, illuminated with crimson and violet brilliance. by my words carry my spirit! 21 the ensorcelment of ahriman- i summon ruha-az, crimson whore and vampire, i call the fiend vareno who is an angel of darkness, who causes intercourse i do summon thee! i invoke thee! in the darkn

se i do summon thee! i invoke thee! in the darkness is your light. praise unto ahriman, horned lord of the kingdom of shades, specter and phantom, praise unto our kingdom of dead matter and flesh. praise unto ahriman, who created andar from the smoke of the blackened flame, who in averse brilliance was both phantom and dire foulness, praise unto ahriman, who joined in union with the whore-vampyre az, whose body is ruha and jeh, devour with your lips open wide, satisfy me in the dreamining flight, drop the blood of ecstasy from your devouring jaws praise unto ahriman, who created azi-dahaka, called zohak the king made daemon! who by dreams shall guide me into the dire mansion of shades and thorn covered thrones! ohrmazd sought to free all limitations, yet space could not recount ahriman. it

evouring jaws praise unto ahriman, who created azi-dahaka, called zohak the king made daemon! who by dreams shall guide me into the dire mansion of shades and thorn covered thrones! ohrmazd sought to free all limitations, yet space could not recount ahriman. it was shadow and darkness, nourished in the abyss, with the violet light of the black sun, called al ghul, the point of all hunger known as az, the crowning of the beast. this night, as candle burns and my vessel of darkness is prepared, shall i go forth to the gathering of our spirits thou yatus and wondering demon kin of mine. druj, descend, i shall become as dragon of flesh and seed, fire, smoke and soul. come forth now! so it is done further reading- yatuk dinoih (second edition) the book of cain the toad rite nox umbra azothoz 22

THE MAGICIAN S KABBALAH

by a series of visualisations which map the tree and the pillars to the temple, which is a technique favoured by the golden dawn society. the two pillars of the temple are often called boaz and jachin in freemasonary and derived groups, without other explanation than their biblical origin or that boaz is zoab 'fortify' backwards, and jachim is nikaj 'prepared, backwards. boaz is translated as ba'az 'in strength, and jachin as yhkn 'he that strengthens, or will establish, hence 'in strength shall this my house be established. i have used an alternative rendering which reads 'i have entered in' for boaz, and 'seeking mercy' for jachin. the ritual is analysed as the geburah ritual, and the central point could be replaced or added to by the performance of the rose cross ritual of the golden d

THE WITCH CULT OF ZOS VEL THANATOS

f the luciferian gnosis, not only with the vision of toph but the botd as well. the face is the independent genius, the spirit which rises from flesh, the angelick daemon which is both beast and spirit, the independent consciousness which goes forth to the luciferian/celestial sabbat. the sleeping offer their veins to the mouths of the black adept, who then drinks in turn from the wound of lilith az, the fountain of trshna, or thirst, the very graal of the devil. the ophidian oracle the black (lilith az) and the red (samael) snake are the dual knowledge of kundalini, both represent the polarity of sexual magick and independent consciousness. here one may see the witch with her familiars and servitors, sexual playthings and the serpent of knowledge moving towards the yoni or eye of darkness

the yoni or eye of darkness. this is the essence of the path found in the grimoire adamu, forbidden sexual sorcery. vampires at play those who fell from the heavens and brought to man the gnosis of the black flame, also sought the elixir of life, their devouring desires sought to dance widdershins around the circle of flame, those who by dreaming path shared the very blood offered from the cup of az to then empower and envenom our sorcerous spirits. here the witch takes copulation and is given the knowledge of the fell angel, who is to share with her the blood of the dragon offered from the depths of darkness. i am all sexuality. transudation of hecate here the hag or dark moon of hecate (lilith, by the way of crossroads sheds the flesh to go forth to the sabbat. this ecstasy brings spirit

THE ABYSS AND TABAET

rvan. it was zurvan who insulted his son and called him dark and stinking but considered the second born, action-less son ohrmazd was favored and made sacrifice to his father zurvan. ahriman reminded his father of the promise of the first born, but was granted a period of time, thus ahriman went away from those of the arrogant light. ahriman soon made a pact with his father, which was manifest as az, the bride of darkness 'pondering on the end, zurvan delivered to ahriman an implement from the very substance of darkness, mingled with the power of zurvan, as it were a treaty, resembling coal, black and ashen. and as he handed it to him he said "by means of these weapons, az (concupiscence) will devour that which is thine, and she herself shall starve, if at the end of nine thousand years th

istic or spiritual benefit other than using such to keep one from temporary torment (the zoroastrians do not believe in an eternal hell, merely a temporary one once frashegird arrives. when dualism can be overcome, that ahriman may be recognized in all which includes the self firstly, then can one use the power of darkness to become strong in both a material sense (if desired) or a spiritual one. az or jeh, the whore or demonic feminine, was the 'weapon of concupiscence' which ahriman chooses it of his own free will 'as his very essence. the lightening which emerges from the abyss manifests upon earth, the storm bringing shadow called daemon can be only comprehended once the seeker enters the circle, wherein all gods and demons meet in the flesh! the adversary opens forth serpent eyes, fin

sence. the lightening which emerges from the abyss manifests upon earth, the storm bringing shadow called daemon can be only comprehended once the seeker enters the circle, wherein all gods and demons meet in the flesh! the adversary opens forth serpent eyes, finding all in the primal darkness and with an inner fire awakening the clay on man! yet it is the compliment of the masculine in lilith or az or the earlier jahi who is the fiery compliment which rouses her mate to manifest upon earth! the feminine which is the essence of lilith is just as her mate samael, in the form of leviathan does she inspire his mind just as from his mouth go burning lamps and from his nostrils as smoke which infused the sacred fire with the adversarial chaos of strife! this primal essence, symbolized as lighte

fiery aspect of ahriman or samael and should be considered equal to the fallen angel. in ancient non-zoroastrian writings, m.n. dhalla makes reference to the early hippolytus who wrote that there was a dualistic religion, the father being light and darkness being the mother. with this in consideration, ahriman no doubt was a manifestation of the androgynous primal dragon tiamat, which ahriman and az emerged from later. in the ancient writings of jacob and isaac hacohen of segovia castile, samael and lilith were born by an emanation beneath the throne of glory in the form of a double-faced androgynous angel, said to be in the form of the one above. lilith has a long history and a background in all magical practices. she is the one who is of the astral plane, of the air, and began all legend

hand path deficiencies placed upon it in traditional folklore. sources from the avesta and denkard his astral body is that of the frog, the vicious crab. greater bundahishn ahriman is the sorcerous being which holds within the darkness the gift of life, while his initiation twists and makes a predator of the one who enters the religion of sorcery. ahriman becomes viable through the adept just as az or jeh does. some initiates of the modern path of yatuk dinoih choose a specific daeva to work with, one to cultivate and empower through their own initiation. this proves a useful point to which one may gain insight. tarik den afraj-pedak is the dark hell of which ahriman dwells partially. it is mentioned in the bundahishn that the darkness is so thick one may seemingly cut through it with a k

ch one may gain insight. tarik den afraj-pedak is the dark hell of which ahriman dwells partially. it is mentioned in the bundahishn that the darkness is so thick one may seemingly cut through it with a knife. ahriman is said to have much heat within him, however cold and darkness surrounds him. as with initiation, one enters the darkness which others fear to emerge bearing the same fire of which az stirs up. the five flames of ahriman are described in depth in liber hvhi. the avesta is perhaps one of the most powerful right hand path religious texts composed. while fragments exist, the entire foundation of the avesta is based on prayers and hymns when sung or chanted in a mantra disciplined form, have the ability to create staotas or vibrations in sound. in one may take notice to historic

ading: luciferian witchcraft by michael w. ford isbn 1411626389 the home publisher of luciferian witchcraft is here: http//www.lulu.com/content/112297 "this is the revealed grimoire of the left-hand path. there is power for those willing to drink from the cup of the beast and his bride, the devil's harlot. herein is the path as walked by one who seeks to reveal the true path of ahriman and lilith-az, to manifest in flesh the spirit of azi dahaka and cain. herein is magick from the foundation to higher pathworkings of sorcery and black magick. here the works which burn away the modern white-washing of so-called magick and or witchcraft. herein are the rituals of lucifer, ancient persian sorcery, goetic magick and forbidden sex magick" for more than a decade left hand path and dark witchcraf

nfernal qlippoth, the methods of filling and draining those shells and the luciferian rites of the supper of cain, symbolic of the first satanist from the ancient hebrew texts relating to the devouring process from a symbolic and ritualistic approach. no matter what name the adversary has been called by, from the ancient persian cult of yatukih sorcerers ahriman or angra mainyu, his bride jahi or az, to the hebrew samael and lilith, the luciferian current has remained strong beneath those ancient cultures. liber hvhi is a grimoire written from ancient religious texts such as the avesta and various cabbalistic writings. the result is a powerful luciferian ideology and methodology of ritual and daily-life practice which transforms the mind into the spirit of the adversary. liber hvhi: magick

cus. the 22 cells of the qlippoth along with the infernal spheres are presented as valuable aspects of strengthening consciousness and creating an attitude of winning and self-deification. liber hvhi will contrast with those looking to condemn left-hand-path writings, the revealed identity of the luciferian is one who wishes to become something more, from the predatory spirituality of ahriman and az to the intense ritual practices of the long forgotten daevas of the avesnsthe binding of shadows a luciferian banishing ritual by michael ford in silence, close your eyes and envision a large amount of energy rising up from within you. the slow breathing technique, as described by tantrics described a slow rise of astral energy to form a shield and to clear the mind of thoughts other than the g

UNLEASHING THE BEAST

10; and more recently lawrence sutin, do what thou wilt: a life of aleister crowley (new york: st. martin s press, 2000. ivcrowley uses the spelling "magick" to distinguish his art- the art of changing nature in accordance with one's will- from most vulgar understandings of the term. see the law is for all: the authorized popular commentary on liber al sub figura ccxx, the book of the law (tempe, az: new falcon publications, 1996, 39, and magick in theory and practice (paris: lecram, 1929. von this point, see hugh b. urban "the extreme orient: the construction of 'tantrism' as a category in the orientalist imagination" religion 29 (1999: 123-146; and urban, the economics of ecstasy: tantra, secrecy and power in colonial bengali (new york: oxford university press, 2001. viiurban "the omnipo

VOX SABBATUM

e middle east. the cult of the double horned ones according to shah were attributed to worship of the moon. these double horned ones would gather on thursday nights, their initiation was having a small wound cut on their body, this sacred knife was called the al-dhamme, which means bloodletter. the word athame is said to have derived in part from this term. the two-horned ones would gather at the az-zabbat, the forceful occasion. they would dance widdershins around the circle and invoke al aswad (the black man) while reciting moslem prayers backwards. the mabrush (which makes reference to the style of dancing frenzied) practitioners would use burial sheets called the kafan (meaning winding sheet) which is a white shroud used in burials and at a point in the rite place it over their heads

used in burials and at a point in the rite place it over their heads. the companions of the rite were attributed to the blacksmith, those of which are revered in morocco to this day as sorcerers. they would beat drums and with their kafans on, would chant iwwaiy which would be recited to the beating of the drums. at a point of ecstasy they would remove their masks or kafans and the master of the az-zabbat would appear, the black man of the rite. at dawn they would sacrifice a white cockerel with a knife, cutting the throat. the dhulqarnen the leader of the coven, was called such in a play of words. the lord of two centuries was said to exist after death, being an isolate being, whose spirit remains potent for another century, has perfect memory of his life and can manifest through various

arnen the leader of the coven, was called such in a play of words. the lord of two centuries was said to exist after death, being an isolate being, whose spirit remains potent for another century, has perfect memory of his life and can manifest through various forms while attached to the earth. the sabbat as it was described in spain indicates that the middle eastern and moroccan practices of the az-zabbat survived throughout europe. the black man appeared as a large he-goat, who had a face on his buttocks and was thus a form of the adversary-opposer. witches would kiss both sides, thus receiving initiation by a mark given by the devil. in scotland the black man of the sabbat would appear as a black robed figure, with a hat or often in a grotesque form, a 10 the sufis, anchor books and the

k ash or covered in mud) his member would be as large as a mule s, being as thick as possible, and would cause all of the presiding witches to be enflamed with lust, that each may know the devil in this way. demoniality (copulation with demons) is an act of high sorcery, as it brings the consciousness of the wizard or witch to a level which exalts the self above the basic 15 the spirits of lilith az, whom first created and taught demons sexual congress. vox sabbatum the witches sabbat 14 psychological functions of modern society. demoniality is the union of the flesh with the daemon, in much the same way as the ritual of azal ucel brings one in communication with their angel. you may also create succubi and incubi to copulate with by dreams. this is done simply by creating a sigil or image

to the twilight gate unto the shadow world, of spectral flight from the flesh i go forth, unbound from profane clay from the twilight guardian and guide, can then shades arise shall i as shadow black, ashen with the remains of the dead dance around the fires of the circle, against the sun to summon the smoke o horned intiator and devils flesh my cloak of serpent skin worn clothe me in the robe of az in the watchers fields of time vox sabbatum the witches sabbat 18 you may recite now the lord s prayer reversed, which is used also in rites of lycanthropy and other averse chthonic rites nema, live morf reviled tub. noitatpmet otni ton su dael dna su tsniaga ssapsert that meht evigrof ew sa, sessapsert ruo su evigrof dna. daerd yliad ruo yad siht su evig. nevaeh ni ti sa htrae ni enod eb lliw

bominations come life and joy, that a necromancer, a wizard, a witch, a charmer and observer of times is blessed by the adversary opposer, that the son or daughter is blessed to pass through the fire and use divination witchcraft and sin is the liberation which derives from rebellion, as the whoredoms of thy mother jezebel are many, joy and life is ours! in the name of cain, in the name of lilith az! lucifer triumphans! you may now all begin focusing on the purpose of the rite, with mantras and ravenous and barbarous chants uttered from the blackened robes you may be wearing, allow dance to guide you towards the daemon you seek to become, a flowing of fiery energy under the cloak of darkness. if wearing the caul, ecstasy will take you by a willed and controlled desire, focus upon your sigi

cifer fell to the earth and into the abyss he fell into a state of transformation as a djinn of fire, first born and favored of god, he vox sabbatum the witches sabbat 21 understood the highest principles of light. now lucifer would develop the aspect of his being called noctifer, thus ahriman sprang forth through his shadow. noctifer was awakened from a slumber by the first bride of adam, called az lilith. she was fiery, bestial, vampyric and a demoness of insatiable lust. she awoke ahriman (or noctifer) and by this stimulation he kissed her, causing menstruation. she joined soon with shaitan/samael the dragon and spawned cain. ahriman or noctifer wandered the earth and learned its many secrets; he could do so with speed and cunning. he taught further in the form of azazel men and women a

azazel was now shaitan, his shadow doctrine of witchcraft was of ahriman the dragon, shaitan had now transformed into a sense of continually progressing perfection isolate consciousness, strength, knowledge of both empyrean and the secret abodes of hell and how both may create a powerful god like being for those who dare. the ones who fell with lucifer were taught sexual magick and procreation by az lilith, who resided near the red sea in caves. az resided also in the blackest depths of hell; she instructed demons, monsters, and other druj the art of sexual copulation and how to spawn daemons. az lilith was the mother of succubi and incubi, daemons who held sexual congress with humans and with their emissions spawned other shadow forms. shaitan then became as seker, the lord of death in an

rough the highest rites of theurgy and magick. invoke with your entire essence, with every fiber of your being. the chthonic conjuration that which raises the self towards the aethyric realms as i rise above the earth, i conjure the circle of ageless being, leviathan to be as my chariot. encircle my spirit o crooked dragon, bring forth my bride within me, whom i call onorthochrasaei, named lilith az, to ride the beast of my self! i summon phloxopha, dev of heat and the scorching desert, from the south! i summon erimacho, the dev of dryness from the east! i summon oroorrothos, dev of the cold north of arezura vox sabbatum the witches sabbat 26 i summon athuro, dev of water and the coiling waters of leviathan and tiamat! who stands in the center within me is az lilith, my bride! i call now m

atum the witches sabbat 27 my forms are many, human or a beautiful angel, crowned and winged in emerald, luminous as the peacock, as wise as the serpent. i may take the form of the serpent with a lions head, for i am the dragon and beast, who creates and destroys. on my left hand is belias, my shadow form over hades, on my right hand is cain, called elohim, my flesh born son of earth behind me is az lilith, my bride and druj spawning goddess, my inspiration of art! in front of me is aeshema, called the dev of the wounding spear, known as asmodeus, my will made flesh around me is the coiling and crooked dragon called leviathan! from my eyes comes lightening, and fire is started from my sight. as lightening just as i fell to the depths of earth and hell, yet i arise again in the sun, in the

ead of knowledge) is a point meaning the mentation of man after the process of refinement, a transmuted consciousness. in a left hand path perspective, the witch or sorcerer by calling baphomet or cain within, becomes like this symbol they perceive thus allowing a permission to channel the anthropomorphic and deific power within themselves, thus becoming a source or axis pole of this idea. lilith az the mother of witches the queen of the witches sabbat is none other than lilith, known in persian mythology as az or jeh, the harlot who is the embodiment of sexual power. she is known through many cultures, hebrew, persian and european as hecate, triple goddess of the crossroads, who is mother of death, shades, witchcraft and necromancy. in the manichaean religious tradition, az came first to

r of death, shades, witchcraft and necromancy. in the manichaean religious tradition, az came first to the blackness of hell, before the fallen angels came to earth. she was scorned and angry at the limitless light, or god. when lucifer or azazel fell, known as ahriman in his shadow aspect, she awoke him with a kiss, from which ahriman repaid with his own kiss, which caused menstruation in women. az was the bride of the devil, and as a 21 the sufis by idries shah vox sabbatum the witches sabbat 33 dragon he rode her, injected filth and bore demons, in the hebrew lore cain was spawn. lilith-az then went forth and taught sexual copulations of demons and demonesses, instructing them in ways of magick and bearing lilitu or other demons by their sexual union. these fallen angels and beasts spaw

de her, injected filth and bore demons, in the hebrew lore cain was spawn. lilith-az then went forth and taught sexual copulations of demons and demonesses, instructing them in ways of magick and bearing lilitu or other demons by their sexual union. these fallen angels and beasts spawn dragon- children, who were in spirit form upon and under the earth. as more and more demons were created, lilith-az began to devour many of them, her vampyric and lycanthropic nature surfaced. lilith is the initiatory blood goddess of the path of black witchcraft, and the solar focus of the great work, that of lucifer. she wears a mask of beauty, from beneath is a beast .as also she wears a mask of the beast, from which under is that of divinity and beauty. those who focus on the initiatory work of lilith-az

h of black witchcraft, and the solar focus of the great work, that of lucifer. she wears a mask of beauty, from beneath is a beast .as also she wears a mask of the beast, from which under is that of divinity and beauty. those who focus on the initiatory work of lilith-az so invoke the bride of chaos in their name, the daemonic feminine being significant towards positive self-development. the name az is a conceptual view of what is the cause of concupiscence, which is connected to the buddhist term, trshna, being thirst. this is in such terms defining of desiring continued existence in time, thus isolate consciousness. in such aspects of the left hand path, az lilith is the mother of daemons, isolate and self-deified spirits, those who become through the mirror of self the mirror in hebrew

such terms defining of desiring continued existence in time, thus isolate consciousness. in such aspects of the left hand path, az lilith is the mother of daemons, isolate and self-deified spirits, those who become through the mirror of self the mirror in hebrew mythology is also symbolic of lilith, being a gateway to her caves near the red sea, or the darkness of hell of which she dwells. lilith az is illustrated in the book of cain, azothoz and nox umbra as part beast, part woman. she is the unrestrained sexual force, laylah being night and death. she is the bride of oz, azazel, the masculine and solar phallic force of fire and creation. she drains the blood of life, hungering for flesh, devouring and copulating, spreading her sexual knowledge to her children. yet she is also beautiful a

WESTERN MANDALAS OF TRANSFORMATION SR AL

orning could elicit a subconscious response, and the affirmation would figure 3-c 1. ar-rahman.the merciful 2. ar-rahim.the compassionate 3. al-makik.the king 4. al-kuddus.the holy 5. as-salam.the peace 6. as-sabur.the patient 7. ar-rashid.the director 8. al-warith.the heir 9. al-baki.the enduring 10. al-badi.the incomparable 11. al-hadi.the guide 12. an-nur.the light 13. an-nafi.the profiter 14. az-zarr.the distresser 15. al-mani.the withholder 16. al-muti.the giver 17. al-mughni.the enricher 18. al-ghani.-the independent 19. al- ami.the collector 20. al-muksit.the equitable 21. dhu'l-jalah wa'l ikram.the lord of majesty and liberality 22. malik ul-mulk.the ruler of the kingdom 23. ar-ra'uf.the kind 24. al-afuw.the pardoner 25. al-muntakim.the avenger 26. at-tawwab.the acceptor of repenta

ni.the enricher 18. al-ghani.-the independent 19. al- ami.the collector 20. al-muksit.the equitable 21. dhu'l-jalah wa'l ikram.the lord of majesty and liberality 22. malik ul-mulk.the ruler of the kingdom 23. ar-ra'uf.the kind 24. al-afuw.the pardoner 25. al-muntakim.the avenger 26. at-tawwab.the acceptor of repentance 27. al-barr.the righteous 28. al-wali.the governor 29. al-batin.the hidden 30. az-zahir.the evident 31. al-akhir.the last 32. al-halim.the clement the 99 islamic god-names 33. al-azim.the grand 34. al-ghafur.the forgiving 35. ash-shakur.the grateful 36. al-ali.the exalted 37. al-kabir.the great 38. al-hafiz.the guardian 39. al-mukit.-the strengthener 40. al-hasib.the reckoner 41. al-jalil.the majestic 42. al-karim.the generous 43. ar-rakib.the watcher 44. al-mujib.the approv

gure 10-m. use it with caution, for it has a tendency to jump off of the page. figure 10-n: agrippa's kamea (hebrew) correspondences: magical names and numbers of hod/mercury asterisks) denote god-names. 8: sephira of hod 8: the ogdoad *8: za zauir anpin (notariqon) 8: abh, abah: to will, to consent 8: agd, ahgad: to bind, collect, tie together 8: ahb, ahab: to love; a lover, paramour, beloved 8: az, auz: there; in that place root: a fixed point in space or duration 8: bah, bah: entrance, threshold 8: dbb, dabab: to go softly, to creep along; to slander 8: dd, dahd: breast of love; beloved (deut 33: 12) root: that which is divided in order to be propagated; effusion, affinity, sympathy 8: hba, heba: bring 64: divisions of kamea 64: adm-chvh: adam-eve 64: din, din: justice and dni, doni, tw

WOLFSON ELLIOT ALEF MEM TAU KABBALISTIC MUSINGS ON TIME TRUTH AND DEATH

31 and taking both together, it follows that the agency of divine causality cannot be understood in ordinary temporal terms. ergas articulates this in yehodaya s response to shealtiel s question concerning why the world was created at the moment it was and not before: know that prior to the creation of anything when god, blessed be he, was alone, there was then no reality of time at all [lo hayah az mesi ut zeman kelal, for time itself has no reality, as it is an accident that is conjoined to and is consequent to the motion of something that has been generated and continues to exist, for it falls under time and three aspects of time are distinguished with respect to it, namely, past, present, and future. he exists permanently in one manner; before the world was created and after the world

rms of god are correlated with seven bodily parts in the human being, right and left thighs, right and left hands, penis (referred to as guf bi-verito suggesting that here the word guf is used to designate the male organ, which is given the name berit; see n. 36, this chapter, head, and the female counterpart who completes the male s embodiment. 31. see, however, bahir, 95, p. 181, where the word az is interpreted as an allusion to the divine potencies, which are referred to as the ten sayings by means of which the world was created. alef comprises the first three potencies and zayin the remaining seven. interestingly, in that context, the enlightened (maskkilim) in israel who know the secret of the glorious name (sod ha-shem hanikhbad) can raise their palms to heaven in prayer, a possibil

skkilim) in israel who know the secret of the glorious name (sod ha-shem hanikhbad) can raise their palms to heaven in prayer, a possibility that is linked exegetically to the verse then, when you call, the lord will answer [az tiqra wayhwh ya aneh (isa 58:9. the kabbalists know the secret of the name, which is translated into their worshipping by means of the ten emanations comprised in the word az. in my judgment, this passage reflects the theosophical conception that evolved in the period of the redaction of sefer ha-bahir, which presumed a plentitude of ten divine powers. see also ibid, 134, p. 219, where the request of moses show me your glory (exod 33:18) is interpreted as a desire to know the knowledge of the glorious name (leda yedi at ha-shem ha-nikhbad. in the continuation of the

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