ASANAS @HollywoodInsiders.net

Michael Wynn's Occult Reference Library

ASANAS

Return to Occult Library Index

ALEISTER CROWLEY EQUINOX EQ I 1 2

e, has conquered old age, disease and death; then instead of having good time he patiently (and rather pathetically, i think! devotes his youthful 46 immortality to trying to "drink the air through the crow-bill" in the hope of curing a consumption of the lungs which he probably never had and which was in any case cured by his former effort! 9.40. have been practising a number of these mudras and asanas. concerning the visuddi cakkr m which is "of brilliant gold or smoke colour and has sixteen petals corresponding to the sixteen vowel sounds, one might make a good mantra of the english vowel sounds, or the hebrew."curiouser and curiouser! the yogis identify the varana (ganges) with the ida-nadi, the asi with the pingala-nadi, and benares with the space between them. like my identification

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

nserting needles at key points for varying periods of time. anesthesia for surgical operations can also be effected by acupuncture. both ancient chinese and hindu medical systems are related to a philosophical or mystical view of the universe, and the concept of yin and yang and subtle energy flows has much in common with the kundalini energy of the hindu yoga system. in hatha yoga, the system of asanas, or physical positions, affect the vital energies in the body through muscular tension and relaxation. comparison may also be made with the theories of wilhelm reich and his concept of orgone energy. special developments of acupuncture include shiatsu and acupressure, a form of acupuncture without needles, and acupuncture charts locating ear and hand points. dr. lester sacks, a los angeles

dying with him. after he appointed her his representative in the west, christensen returned to the u.s. in 1965 to lecture and teach yoga and to gather a group of students. the light of yoga society transmitted the teachings of swami rama, who simplified the complex wisdom of the vendanta and developed it as a practical tool for western practitioners. the society s program started with hatha yoga asanas and meditation, both to be practiced daily. other practices recommended were vegetarianism, the restrained use of sex, the practice of ahimsa (nonviolence, and the avoidance of alcohol, tobacco, and drugs. during the life of swami rama, he guided eleven centers in india, australia, and the u.s. in 1982 the society was renamed the american yoga association, and has since functioned out of tw

every morning. asana, jehangir jamasji (1890.1954) biologist and parapsychologist, a professor of biology at gujarat college in india, and a correspondent with j. b. rhine and other parapsychologists on the subject of esp. born july 21, 1890, at broach, bombay state, he was educated at bombay university (b.a, m.a) and cambridge university, england (m.a. he died december 16, 1954, at poona, india. asanas the physical positions, or postures, of hatha yoga. many of these are named after living creatures, e.g, cow, peacock, locust, cobra, lion. early yoga treatises state that there are 8.4 million asanas, of which 84 are the best and 32 the most useful for the health of mankind. hatha yoga should properly be combined with spiritual development. sources: hittleman, richard l. richard hittleman

ving creatures, e.g, cow, peacock, locust, cobra, lion. early yoga treatises state that there are 8.4 million asanas, of which 84 are the best and 32 the most useful for the health of mankind. hatha yoga should properly be combined with spiritual development. sources: hittleman, richard l. richard hittleman s yoga for total fitness. new york: bantam books, 1983. kuvalayananda, swami. popular yoga asanas. rutland, vt: charles e. tuttle, 1971. asatru the term asatru (literally, being true to the sir or germanic deities) is the most used term for the modern reconstructed forms of the magical polytheistic religions of the german and scandinavian people that have appeared in europe and north america since the 1960s. in north america, the first such group, and for many years the most prominent

ld s the light of asia, one of the first translations of a buddhist text readily available to the public. he became increasingly fascinated by buddhism, and at the age of 28 decided to travel abroad to study buddhism and to seek relief for his asthma. he traveled to ceylon in 1898 and studied pali at kamburugamuwa. in colombo he became a pupil of the yogi shri parananda, who taught him hatha yoga asanas and pranayama as well as meditation techniques. bennett went on to burma, where he became a buddhist monk in the monastery of akyab, taking the name bhikku ananda metteya( bliss of loving kindness. the name was appropriate since he was a particularly compassionate individual. he founded the buddhasasana samagama, or international buddhist society, in 1903. he initially served as its secreta

e of the pioneer yoga teachers in the united states, who undoubtably introduced him to the subject. bernard was born in tombstone, arizona. as a child he had hoped to become an athlete, but he suffered from ill health for many years. while at university, he read books on yoga, and one day was visited by a guru from india (possibly shri yogendra) who taught bernard a graduated system of hatha yoga asanas and hygiene practices, combined with traditional yoga philosophy of duty and self-purification. bernard was already practicing yoga while still at law school and arranged to travel to india to perfect his studies. in india bernard undertook traditional training under a guru, after first traveling throughout india to familiarize himself with the people and beliefs of the country. he spent se

ublished in 1944 by columbia university press and has since been frequently reprinted. hatha yoga covers all the traditional aspects of hatha yoga and correlates his personal training with the major indian texts: the hatha yoga pradipika, the gheranda samhita, and the yoga sutras of patanjali. bernard achieved the classic requirement of being able to maintain steadiness in performance of the main asanas for a period of three hours each. he went on to practice the traditional forms of mental concentration and meditation. in order to further his studies, bernard traveled through tibet, and at the holy city of lhasa he was accepted as an incarnation of the tibetan saint padma sambhava. this enabled him to take part in many special religious ceremonies and to discuss tibetan teachings with som

and babylon. members practiced a form of communism and were also known as fearers of sin. hatha yoga one of several yogic traditions, hatha yoga refers to the ancient hindu practice of static physical exercise used to develop physical, physiological, psychological, and spiritual aspects of the self. unlike the active movements of western gymnastics, hatha yoga utilizes stationary postures called asanas. practice of the asanas is said to encourage physical well being, mental discipline, and spiritual growth. as hatha yoga has been practiced for at least 5000 years, its actual origins are difficult to determine. its recent resurgence may have been a reaction to the emergence of modern science in india during british occupation in the nineteenth and twentieth centuries. the yoga research and

through yogini indra devi, who is dubbed the first lady of yoga. however, yoga master b.k.s. iyengar is thought to have trained the majority of current american hatha yoga teachers. the sanskrit syllable ha indicates the sun and tha the moon. the yoga or union of the sun and the moon is through pranayama, believed to be the subtle vitality of breath. pranayama is induced by actual practice of the asanas and also by special breathing exercises and cleansing techniques. hatha yoga is based upon balancing the opposing forces that exist naturally within our bodies. back bends are followed by forward bends while contractions precede extensions. through this balance of opposites the sun and moon of hatha yoga are joined in union. good physical health, rather than being the goal of hatha yoga, is

s insist upon yama (abstinences) and niyama (observances) as an essential companion to yoga practice. examples of yama and niyama include: non-violence, not stealing, truthfulness, restraint from sexual impropriety and greed, observance of purity, austerity, religious study, and divinity. without such observances hatha yoga becomes merely a form of physical exercise. of the theoretical 84,000,000 asanas, 84 are said to be the best, and 32 the most useful for good health. the asanas often incorporate the postures of animals (cow, peacock, locust, lion, etc, plants (tree, lotus, and tools (plow, bow. an asana is considered mastered when the yogi can maintain the position without strain for three hours. asanas develop flexibility in associated muscle groups, and affect the tone of veins and a

orate the postures of animals (cow, peacock, locust, lion, etc, plants (tree, lotus, and tools (plow, bow. an asana is considered mastered when the yogi can maintain the position without strain for three hours. asanas develop flexibility in associated muscle groups, and affect the tone of veins and arteries, particularly through inverted positions such as the yoga shoulderstand or headstand. many asanas help develop maximum flexibility of the spine through a series of backward and forward bending positions at different points of gravity. asanas, are also claimed to improve the function of the ductless glands, internal organs and the nervous system through persistent gentle pressure. the mastery of basic asanas and associated cleansing techniques prepares the yogi for meditative positions

kundalini is often depicted as a coiled snake resting at the base of the spine. the task of the yogi is to induce the kundalini energy to flow up the spine to a subtle center in the head, resulting in a mystical or transcendental experience. there are several schools of hatha yoga which students may follow. they include iyengar yoga, founded by b.k.s. iyengar, which is known for precision, of the asanas and the use of props (chairs, belts, weights, etc. another school is ashtanga yoga, developed by k. pattabhi jois, which might be the most physically demanding school of yoga, focusing on intense vinyasa (a steady flow of connected asanas. integral yoga, founded by sri swami satchidananda, integrates various forms of yoga to benefit the whole person, emotionally, spiritually and physically

r textbooks on hatha yoga published during the last generation. swami sivananda developed a system of integral yoga, a combination of the main traditional forms of yoga.karma, jnana, bhakti, and raja. his system derives from the teachings of the hindu sage patanjali and involves the practitioner in the eight steps to self-realization: yama and niyama (moral restraints and ethical observance, yoga asanas (physical exercises, pranayama (breathing exercises, pratyahara (control of senses, dharana (concentration, dhyana (meditation, culminating in samadhi (superconsciousness. in traditional hinduism yoga is not simply a matter of practicing physical exercises, but is an all-around ethical and spiritual development. vishnu-devananda settled in quebec and established headquarters in val morin. h

and philosophico-literary research, training, and treatment in yoga. the center is directed by swami digambarji and has been officially recognized as a research institute by the government of bombay. it publishes the journal yoga-mimamsa and maintains an extensive library of some twenty-one thousand volumes. address: 117 valvan, lonavla, 410 403, india. sources: kuvalayananda, swami. popular yoga asanas. rutland, vt: c. e. tuttle, 1972. kalari an ancient indian system of martial arts that appears to predate the systems of china and japan. it includes all kinds of barehanded and weapons techniques. it is said to have been taught by the sage agasthiya some two thousand years ago and has been kept alive by the traditional method of personal instruction from teacher to pupil. it is thought tha

alizing in the medical and scientific investigation of yoga. the latter wing was officially recognized as a research institute by the government of bombay and by bombay state. since 1935 the kaivalyadhama smym samhiti has published the yoga-mimamsa journal, edited by swami kuvalayananda, with both popular and scientific sections devoted to the serious study of yoga. sources: kuvalayananda, swami. asanas. lonavla (c.r, india: yoga- mimamsa office. reprinted as popular yoga asanas. rutland, vt: c. e. tuttle, 1972. pranayama. lonavla (c.r, india: yoga-mimamsa office. reprint, bombay: popular prakashan, 1966. melton, j. gordon, jerome clark, and aidan kelly. new age encyclopedia. detroit: gale research, 1990. kuz see kwan um school of zen kwan um school of zen (kuz) international organization

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

o that taught by mahavida and the jains.nonviolence, truthfulness, non-stealing, sexual restraint, and non-attachment. it is followed by the adoption of five virtues (niyama).purity, contentment, austerity, study, and dedication. these practices inhibit the negative influences of being in the world. after adopting a lifestyle centered on yama and niyama, one begins the step-bystep adoption of the asanas (postures, breath control, control over the sense, concentration, and meditation, each of which should lead to the goal of samadhi (variously described as absorption or liberation. according to patanjali, the practice of yoga has a number of side effects. for example, the practice of nonviolence will lead to the cessation of violence in one s presence. some of these side effects involve dis

atly increase one s strength. it also leads to an understanding of the subtle anatomy of the body, including an awareness of the mysterious psychic/spiritual centers generally referred to as chakras. the practice of yoga then leads to the valuing of the siddhas and those who practice them throughout indian society. the practice of yoga (especially that part of patanjali s system that included the asanas) reached a low point in the nineteenth century, but was reborn early in the twentieth century. simultaneously, hatha yoga, that aspect of the teachings devoted to the postures, was exported to the west as a discipline centered upon the improvement of bodily health. hatha yoga has actually enjoyed a greater response in non-indian cultures than in the land of its birth. sources: majumdar, sac

t and now serves as the educational arm of the national spiritualist association of churches. sources: morris pratt institute. http//www.morrispratt.org. april 25, 2000. pratyahara one of the advanced stages of the hindu system of yoga practice. according to the indian teacher patanjali (ca. 200 b.c.e, the following stages are prescribed: yama and niyama (ethical restraints and moral observances, asanas (the physical positions of hatha yoga, pranayama (breathing exercises, pratyahara (sense withdrawal, dharana (concentration, and dhyana (meditation, culminating in various degrees of samadhi (superconsciousness. pratyahara involves withdrawing sensory perception from external objects to concentrate on single-minded contemplation as a preliminary phase of meditation. sources: inengar, b. k

movement. during practice, it is important to be concerned with centering the body with meditation and relaxation. t ai chi ch uan is often linked with the study of the i ching to enhance the philosophical aspects of the system. although t ai chi ch uan has been facetiously referred to as shadow boxing, it often resembles a slow-motion ballet, and has been described as yoga in movement. like the asanas of hatha yoga, t ai chi ch uan takes the names of its tabori, paul encyclopedia of occultism& parapsychology. 5th ed. 1524 forms from animals or events occurring in nature: white crane spreads its wings, meteor runs after moon, or brush dust against the wind. both hatha yoga and t ai chi exercises encompass focused concentration and special breathing patterns. but while the graceful, flowin

ori, paul encyclopedia of occultism& parapsychology. 5th ed. 1524 forms from animals or events occurring in nature: white crane spreads its wings, meteor runs after moon, or brush dust against the wind. both hatha yoga and t ai chi exercises encompass focused concentration and special breathing patterns. but while the graceful, flowing movements of t ai chi seem to superficially contrast with the asanas, developing forms of yoga movement bring the two regimens closer together. t ai chi has become popular in the united states, as americans realize the great health benefits of the practice. most often the elderly do these exercises to regain strength and balance, greatly decreasing their chances of injuries from falls. the slow movements of t ai chi make it easy for everyone to practice and

to rishikesh and became a disciple of sivananda s. he decided encyclopedia of occultism& parapsychology. 5th ed. vishnu devananda, swami 1635 to leave his family and become a renunciate. he was initiated, settled at the ashram, and became the professor of hatha yoga at the affiliated yoga vedanta forest academy. at the suggestion of his guru, he undertook a tour of india, demonstrating hatha yoga asanas (positions) and training many hundreds of individuals. in 1957, he undertook a world tour, spending two years traveling throughout the u.s. and eventually settling in canada, where he founded a sivananda yoga vedanta center. of the several students of sivanada operating in north america, he is the one recognized by the divine life society, the sivananda organization in india. he became the

path of inner power. it is the science of physical exercises most familiar to westerners. in hatha yoga the mind, body, and spirit are linked, and the purification of the body is intended to enhance mental and spiritual development, balance, and harmony. good physical health, however, is an essential prerequisite to the strenuous disciplines of this yoga system. hatha yoga consists of a number of asanas, or physical postures, that develop flexibility in associated muscle groups throughout the body, and favorably affect the tone of veins and arteries. they are also believed to improve the function of the ductless glands through persistent gentle pressure. in patanjali s system, asana was chiefly directed to the achievement of a firm cross-legged sitting position for meditation. other yoga a

s. they are also believed to improve the function of the ductless glands through persistent gentle pressure. in patanjali s system, asana was chiefly directed to the achievement of a firm cross-legged sitting position for meditation. other yoga authorities, however, have elaborated the stages of patanjali yoga to meet the requirements of different temperaments, so that they may be harmonized. the asanas differ from western gymnastics in that they feature static postures instead of active movements, though some asanas are linked sequentially. there are theoretically some 8,400,000 asanas, of which 84 are said to be the best and 32 the most useful for good health. these are named after animals, geometic structures, mountains, or plants. an asana is considered to be mastered when the yogi can

ure static postures instead of active movements, though some asanas are linked sequentially. there are theoretically some 8,400,000 asanas, of which 84 are said to be the best and 32 the most useful for good health. these are named after animals, geometic structures, mountains, or plants. an asana is considered to be mastered when the yogi can maintain the position without strain for three hours. asanas may be supplemented by special symbolic gestures and positions called mudras. various cleansing techniques, called kriyas, of the nasal passages, throat, stomach, and bowels can be practiced in conjunction with asanas. pranayama, breathing exercises, are also employed to arouse kundalini or vital energy. some systems focus upon the arousal of kundalini as the central spiritual discipline. y

INITIATION INTO HERMETICS

agnetism step iv magic mental training 1. transplantation of consciousness a. into objects b. into animals c. into human beings step iv magic psychic training 1. accumulation of elements a. in the whole body b. in single parts of the body 2. production of element-harmony in regions of the body step iv magic physical training 1. rituals& their practical applicability a. gesticulations b. bearings (asanas) c. postures of the fingers (mudras) step v magic mental training 1. space magic step v magic psychic training 1. projection of elements outward a. through one s own body, accumulated through the solar plexus b. accumulated through the hands 2. outward projection without passing through the body step v magic physical training 1. preparation for passive communication with the invisible ones

is no better position for the body to relax and to rest. should anyone wish to use these exercises of physic carriage for the purpose of developing the will-power, he may make out various carriages at his own discretion, provided he is able to sit relaxed and comfortable without any disturbance at all for a full hour. the indian yoga system recommends and describes quite a lot of such positions (asanas, asserting that one may win various occult powers by mastering them. it must be left undecided whether it is on the strength of these asanas that such powers are set free. we need a certain position for our magical development, no matter which one, the simplest being that which we described above. it is meant to reassure the body and strengthen the willpower. the main point will always be t

JASMUHEEN THE FOOD OF GODS

ical sun and flows through it. recognizing the divine force that sustains our sun and directs its energy into the lower planes of the third and fourth dimensions creates bhakti- yoga, a feeling of devotion and awe for without our sun there can be no life. all recognized organisms including mankind are fed by the energy that radiates through our physical sun. to practice hatha-yoga and its various asanas in the warmth of the early morning or dusk time sun, opens and feeds all our meridians and our chakra system with another level of food and power. applying positive mental projections and thought forms with mantra-yoga and using kriya-yoga to direct the outer light flow into our inner system, allows our sun time of surya-yoga to be even more beneficial. divine nutrition: the madonna frequen

lower nature and become the queen/king of our inner kingdom. we do this through raja-yoga where we develop concentration and self control. preparing the physical body to be strong enough to handle the download of the divine electricity flow that comes with pranic feeding, opens us to the practice of hatha- yoga and its ability to tap into our bio-systems psychic centers through the use of various asanas and postures. hatha-yoga gifts us with discipline, will power and perseverance. all of which are helpful as pioneers of the divine nutrition journey, however aivanhov says that hatha-yoga is often not recommended for the undisciplined western nature. the practice of kriya-yoga is the yoga most adopted by nearly all previous pranic nourishers, for kriya-yoga is the yoga of light and its rang

SABBATIC KABALA OF THE CROOKED PATH

s the sum of the four into the fifth and the one. therefore this cell acts as the window, in accordance with the symbolism in the fifth letter heh. properly enough heh is also connected to the star or the pentalpha. the sexual suggestions of the procedures to follow in the conjuration of this aat is evident and refers to the various modes of sexual congress and the type of kala these sexo-magical asanas will lead to. this aat is under the influence of aquarius and inhabits the potentiality of cultivating the new language of the famulus through the use of the divine artist as the vessel of the arte, and through this producing the azoth of transformation and the fluids of congress with the famulus. to accomplish this one must have understood and mastered the powers of the house of sah, which

THE MIDDLE PILLAR

n or work in daily life. kriya yoga: union through the sacred outlook in everyday life, domestic ritual, and purification. laya yoga: union through developing the "serpent fire" or kundalini force. mantra yoga: union through spells and incantations. raja yoga: union though meditation. hatha yoga, which emphasizes physical and mental discipline, is by far the most popular type of yoga. the various asanas or postures of hatha yoga are the practices that most westerners associate with eastern mysticism. pranayama or "the breath way" includes numerous techmques for breath control and vital energy manipulation. the discipline of concentration on a symbol or object is known as dharana "holding" this is the ability to hold one image in the mind to the exclusion of all outside distractions. closel

vidual undergoes the process of spiritual growth, the majority of energies are transferred to the higher chakras. these psychic centers must be developed, like any growing flower, so that their petals are allowed to open and bloom. like the western sephroth, each chakra has a series of correspondences attributed to it. these include colors, sounds, deities, symbols, planets, exercise positions or asanas, and parts of the body, among a host of other associations. all of these correspondences can be called upon for meditation and ritual work with the chakras. tattvas before describing the individual chakras, we must mention a few words about the tattvas (see figure 8, p. 164. the word tattva means "quality" and it is used to describe a characteristic, essence, truth, or element. there are fi

erived from a sanskrit word meaning "water" the tattva associated with the element of water. its symbol is the silver crescent. aral: a ruling spirit traditionally associated with fire, though in modern times associated with air. archetype: often referred to in jungian psychology to mean a preexistent idea, mode of thought, or godform that manifests through the collective unconscious of humanity. asanas: various positions used in hatha yoga. assiah: the qabalistic world of action and matter attributed to malkuth and the element of earth. atah: see atoh. hebrew word meaning "thou art" used in the qabalistic cross. atoh: see atah. atziluth: the qabalistic world of archetypes attributed to kether and the element of fire. glossary 253 aura: a shell or layer of astral substance whch surrounds a

WEOR SAMAEL AUN ESOTERIC COURSE OF KABBLAH

of the razor s edge (spinal medulla. yoga in the western world, the teachings of yoga have been delivered in a bad manner. a lot of pseudo-sapient yogis have spread the false belief that the true yogi must be infra-sexual (an enemy of sex. some of these false yogis have never even visited india. they are infrasexual pseudo-yogis. these ignoramuses believe that with these yogic exercises, such as asanas, pranayamas, etc, they are going to achieve in-depth realization. the worst of these cases is that they not only have such false beliefs, but additionally they propagate them; thus, they cause many people to stray away from the narrow and difficult door that leads unto the light. no authentically initiated yogi from india would ever think that the intimate selfrealization could be achieved

etc, they are going to achieve in-depth realization. the worst of these cases is that they not only have such false beliefs, but additionally they propagate them; thus, they cause many people to stray away from the narrow and difficult door that leads unto the light. no authentically initiated yogi from india would ever think that the intimate selfrealization could be achieved with pranayamas or asanas, etc! any legitimate yogi from india knows very well that such yogic exercises are only co-assistants that are very useful for their health and for the development of their powers, etc. only the westerners and pseudoyogis have within their minds that with these mentioned exercises they would be able to self- realize. los tres rayos se nos ha dicho que existen tres rayos de auto realizaci n

Return to Occult Library Index

http://www.hollywoodinsiders.net
MWLibCreator Ver.2 By:Michael Wynn