Michael Wynn's Occult Reference Library
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handshake) is appropriate for work within the order and between members only. however, the grip, step, and grand word may be exchanged between members of various golden dawn orders the four elements of the ancients are duplicated conditions of the following: heat and dryness fire heat and moisture air cold and dryness earth cold and moisture water there are twelve zodiacal signs, and they are: 1 aries, the ram a 2 taurus, the bull _b 3 gemini, the twins c 4 cancer, the crab d 5 leo, the lion e 6 virgo, the virgin f 7 libra, the scales g 8 scorpio, the scorpion h 9 sagittarius, the archer i 10 capricorn, the goat j 11 aquarius, the water-bearer k 12 pisces, the fishes l these twelve signs are distributed among the four triplicities, or sets of three signs, each attributed to one of the fou

virgo, the virgin f 7 libra, the scales g 8 scorpio, the scorpion h 9 sagittarius, the archer i 10 capricorn, the goat j 11 aquarius, the water-bearer k 12 pisces, the fishes l these twelve signs are distributed among the four triplicities, or sets of three signs, each attributed to one of the four elements. they represent the operation of the elements in the zodiac. thus, to fire are attributed: aries a leo e sagittarius i to earth are attributed: taurus b virgo f capricorn j to air are attributed: gemini c libra g aquarius k to water are attributed: cancer d scorpio h pisces l 52 to the ancients, six planets besides the sun were known. they also assigned certain planetary values to the north and south nodes of the moon. that is the point where the moon's orbit touches that of the eclipti

ph. after each letter, give the literal meaning and number. 7. name the three mother letters. 8. what are the two pillars referred to as in highlights of knowledge lecture one with hebrew? 9. the rituals of the dead in the egyptian custom as exemplified in the book of the dead or pert em hru, are a form of ceremonial rituals to enable man to do what? 10. name the signs of the zodiac starting with aries and ending with pisces. the tree of life 1. name the sephiroth following the path of the flaming sword. 2. queen scale color for victory: 3. queen scale color for strength: 4. queen scale color for foundation: 5. queen scale color for mercy: 120 6. queen scale color for tiphareth: 7. queen scale color for understanding: 8. queen scale color for malkuth: 9. queen scale color for splendor: 10

3 8 INITIATION CEREMONY

the elements; the four worlds and the letters of the holy name. heg: leads theoricus to tablet in south. heg: this tablet shows you the meaning of the alchemical mercury on the tree of life of the first form of the alchemical sephiroth. here again it embraces all but kether. the radix metallorum, the triple foliation at the bottom of the cross refers to fire symbolized by the addition of the sign aries thereto; and it further alludes to the 3 principles of sulphur, mercury and salt. heg: leads theoricus to tablet in the north. heg: the tablet before you represents the symbol the planets resumed in a mercurial figure. in gradual descent we obtain luna, mars, sol, venus, and below saturn and jupiter, right and left. heg: places theoricus in a seat in west facing hierophant and returns to his

4 7 INITIATION CEREMONY

etters and makes the secret name of that world. thus, in atziluth the total is 72, and the secret name aub, in binah 63 seg, in yetzirah 45 mah and in assiah 52 ben (indicating the end tablet) in the tablet is shown the method of writing the hebrew words by the yetziratic attribution of the alphabet, whence result some curious hieroglyphic symbolism. thus, tetragrammaton will be written by virgo, aries, taurus, aries. eheieh by air, aries, virgo, aries; from yeheshuah, the qabalistic mode of spelling jesus. which is simply the tetragrammaton, with the letter shin placed therein, we obtain a very peculiar combination; virgo, aries, fire, taurus, aries; virgo born of a virgin, aries the sacrificial lamb; fire the fire of the holy spirit; taurus the ox of earth, in whose manger he was laid; a

rus, aries. eheieh by air, aries, virgo, aries; from yeheshuah, the qabalistic mode of spelling jesus. which is simply the tetragrammaton, with the letter shin placed therein, we obtain a very peculiar combination; virgo, aries, fire, taurus, aries; virgo born of a virgin, aries the sacrificial lamb; fire the fire of the holy spirit; taurus the ox of earth, in whose manger he was laid; and lastly aries, the flocks of sheep whose herdsmen came to worship him. elohim yields air, libra, aries; virgo, water; the firmament, the balanced force, the fire of the spirit (for aries is a fiery sign operating in the zodiac) the virgin goddess and the waters of creation. returning to the spelling of yeheshuah, it is easy to see that the lamb is an appropriate symbol of jesus, from the prevalence of the

ries, the flocks of sheep whose herdsmen came to worship him. elohim yields air, libra, aries; virgo, water; the firmament, the balanced force, the fire of the spirit (for aries is a fiery sign operating in the zodiac) the virgin goddess and the waters of creation. returning to the spelling of yeheshuah, it is easy to see that the lamb is an appropriate symbol of jesus, from the prevalence of the aries symbol, whose fire is subdued and modified by its other associations. hiero: returns to his seat. heg: leads practicus to west. hiereus: in the theoricus grade you were shown the lineal figures attributed to the planets. the figures as shown consist of the dekagram, endekagram and dodekagram, together with the two forms of the enneagram and the remaining forms of the heptagram and octogram

A PRACTICAL GUIDE TO WITCHCRAFT AND MAGICK SPELLS

candles etched with zodiacal signs may be used to represent people born during a particular sun period. they may then be burnt in rituals for different purposes. for instance, you can burn your own zodiacal candle at a time when you need confidence or to assert your identity. alternatively, you may burn any astrological candles whose strengths you need at a particular time, perhaps the courage of aries before a confrontation or travelling to an unfamiliar location. you might also use them in a love ritual. note also the influence of particular groups of signs of the zodiac. the cardinal signs- aries, cancer, libra and capricorn- are so-called because when the sun moved into these signs, it marked the beginning of a new season- spring, summer, autumn and winter. people born under a cardinal

taurus, aquarius and scorpio- are signs entered by the sun in the middle of a season. people born under them exhibit stability and a tendency to continue in a predetermined path. the mutable signs -sagittarius, gemini, virgo and pisces- mark the time when the seasons are about to change. those born under them are correspondingly versatile and ready to compromise. zodiacal colours and associations aries, the ram: 21 march to 20 april. colour: red. a cardinal fire sign, for all matters of the self and of identity, for rituals of innovation, courage assertiveness and action. ruled by mars. taurus, the bull: 21 april to 21 may. colour: pink. a fixed earth sign, for rituals concerning all kinds of material matters and security, also for patience and caution if the way ahead seems hazardous. rul

h care in a pure, calm frame of mind and for a positive purpose. the elemental creature of fire is the salamander, the mythical lizard that lives within fire (the name is nowadays given to a species of amphibious newts. the salamander offers an understanding of mystical processes and visions to inspire future paths and ventures. the colour of fire is gold, orange or red and its zodiacal signs are aries, leo and sagittarius. water water represents dusk, autumn and the quarter and direction of the west. it is the realm of love, relationships, sympathy, intuition, healing and the cycle of birth, death and rebirth. water can form the focus for rituals of purification, healing, all water and sea magick, moon magick, reconciliation and peace, harmony in oneself and with others, restoring balance

word arm to save the other deities (the word tuesday derives from his name. the hour of mars is especially good for psychic self-defence and for courage in a crisis. element: fire colour: red crystals: garnet, bloodstone, ruby, jasper incenses: dragon's blood, ginger, mint, thyme trees: cypress, holly, pine herbs and oils: basil, coriander, garlic, pepper, tarragon metal: iron or steel mars rules aries, march-20 april, and is the co-ruler of scorpio, 24 october-22 november. in magick, it is most potent during these two sun sign periods and for those born under aries and scorpio. mercury wednesday, the day of mercury, is good for spells to assist money-making ventures, for clear communication, persuasion, adaptability and versatility, for improving memory and sharpening logic, for learning

reference containing magical spells, herbs, flowers, incenses and moon phases, etc. caduceus: the staff of the classical messenger of the gods (hermes to the greeks and mercury to the romans, shaped like two snakes, entwined in a double circle. cardinal: principal, as in the four cardinal directions set round a circle- north, south, east, and west. also a term applied to the astrological signs of aries, cancer, libra and capricorn, because when the sun moved into these signs it marked the start of a new season. those born under a cardinal sign manifest this quality as a desire to initiate and to take command of people and situations. cauldron of undry: a magical cauldron, one of the original four celtic treasures, that could provide an endless supply of nourishment and had great healing an

ALEISTER CROWLEY AD MEIORUM CTHULHI GLORIAM

0. anu (tiamat) 1. sphere of the primum mobile enlil (absu) 2. sphere of the zodiac or fixed stars enki; lumashi (igigi) 3. sphere of saturn adar 4. sphere of jupiter marduk 5. sphere of mars nergal 6. sphere of the sun utu 7. sphere of venus inanna 8. sphere of mercury nebo 9. sphere of the moon nanna 10. sphere of the elements kia 11. air anna 12. mercury gudud 13. moon sin 14. venus dlibat 15. aries agru (xubur) 16. taurus kakkab u alap shame (kingu) 17. gemini re'u kinu shame u tu'ame rabuti (viper) 18. cancer shittu (snake) 19. leo kalbu rabu (lakhamu) 20. virgo shiru (whirlwind) 21. jupiter umunpaddu 22. libra zibanitum (ravening dog) 23. water badur 24. scorpio akrabu (scorpion-man) 25. sagittarius pa-bil-sag (hurricane) 26. capricorn suxur mash (fish-man) 27. mars mastabarru 28. aq

ALEISTER CROWLEY BOOK OF LIES

only word is silence. the only meaning of that word is not. thoughts are false. fatherhood is unity disguised as duality. peace implies war. power implies war. harmony implies war. victory implies war. glory implies war. foundation implies war. alas! for the kingdom wherein all these are at war. book of lies get any book for free on: www.abika.com 19 [20] commentary( epsilon) he is the letter of aries, a martial sign; while the title suggests war. the ants are chosen as small busy objects. yet he, being a holy letter, raises the beginning of the chapter to a contemplation of the pentagram, considered as a glyph of the ultimate. in line 1, being is identified with not-being. in line 2, speech with silence. in line 3, the logos is declared as the negative. line 4 is another phrasing of the

ALEISTER CROWLEY LIBER 777

atement: all these old letters of my book are aright: but x is not the star. this also is secret: my prophet shall reveal it to the wise. in crowley s new comment on this verse, he observes: i see no harm in revealing the mystery of tzaddi to the wise; others will hardly understand my explanations. tzaddi is the letter of the emperor, the trump iv, and he is the star, the trump xvii. aquarius and aries are therefore counterchanged, revolving on the pivot of pisces, just as, in the trumps viii and xi, leo and libra do about virgo. this last revelation makes our tarot attributions sublimely, perfectly, flawlessly symmetrical. the fact of its so doing is a most convincing proof of the superhuman wisdom of the author of this book to those who have laboured for years, in vain, to elucidate the

ALEISTER CROWLEY LIBER CHANOKH

magick of doctor john dee. st. paul, mn: llewellyn publications, 1994. laycock, donald (1978: complete enochian dictionary. london, askin. reprinted new york: samuel weiser, 1994. regardie, francis israel (1984; ed: the complete golden dawn system of magic. las vegas: falcon press (1989; ed: the golden dawn. st. paul, mn: llewellyn publications. revised 6th edition; originally published chicago: aries press (4 vols, 1937-40. rowe, ben: enochian magick reference. revision 1.0, 1988; online at: http//w3.one.net/ browe/pdf/enochian magic reference.pdf turner, robert (1989: elizabethean magic: the art and the magus. shaftsbury: element (1983; ed/ trans) the heptarchia mystica of john dee. edinburgh: magnum opus hermetic sourceworks. expanded reissue, wellingborough, northants: aquarian, 1986

ALEISTER CROWLEY MAGICK IN THEORY AND PRACTICE

:mem-aleph-dalet-yod: sphere of mars: memfinal: 6 :shin-mem-shin: sphere of sol: 7 :nun-vau-gemel-heh: sphere of venus: 8 :koph-vau-koph-bet: sphere of mercury: 9 :lamed-bet-nun-heh: sphere of luna: 10 :chet-lamed-memfinal: sphere of the elements :yod-samekh-vau-dalet: vau-taw: 11 :resh-vau-chet: air: 12 (planets following: mercury: sephiroth corresponding: 13: luna: 14: venus: 15 :tet-lamed-heh: aries fire: 16 :shin-vau-resh: taurus earth: 17 :taw-aleph-vau-mem-yod: gemini air: memfinal: 18 :samekh-resh-tet-nunfinal: cancer water: 19 :aleph-resh-yod-heh: leo fire: 20 :bet-taw-vau-lamed-heh: virgo earth: 21: jupiter: 22 :mem-aleph-zain-nun-yod: libra air: memfinal: 23 :mem-yod-memfinal: water: 24 :ayin-qof-resh-bet: scorpio water: 25 :qof-shin-taw: sagittarius fire: 26 :gemel-dalet-yod: ca

ntre point: 31: saturn 3: lead: top point: 319 table iv :xcvii: cxvii: cxviii: cxxiv: cxxxiii :key scale:parts: the: the chakkras or: the: titles and: of: soul: centres of :heavenly: attributions of: the:(hindu: prana :hexagram: the wand suit: soul (hinduism (clubs: 0: 1 :ychydh:atma :sahasrara (above: jupiter :the root of the: head: powers of fire: 2 :chyh :buddhi :ajna (pineal: mercury :mars in aries: gland: dominion: 3 :nshmh :higher :visuddhi: moon :sun in aries esta: manas (larynx:[saturn: blished strength: daath: 4: venus :venus in aries: perfected work: 5 :lower-:anahata (heart: mars :saturn in leo: strife: manas: 6: sun :jupiter in leo: victory: 7:-rvch :kama :manipura (solar :mars in leo valour: plexus: 8 :prana :svadistthana :mercury in sagit: tarius swiftness (navel: 9 :linga :m

piness: despair& cruelty: material gain: 10 :mars in pisces :sun in gemini :mercury in virgo: perfected success: ruin: wealth: weh note: two typos have been corrected in column cxxxiv by liber 777: 4, moon in place of sun and 6, sun in place of moon. 321 table v: cxxxvii: cxxxviii: cxxxix :key scale: signs of the: planets ruling in: planets exalted in: zodiac: column ccxxxvii: column cxxxvii: 15: aries: mars: p. m (sun: 16: taurus: venus: uranus (moon: 17: gemini: mercury: neptune: 18: cancer: moon: p. m (jupiter: 19: leo: sun: uranus: 20: virgo: mercury: neptune (mercury: 22: libra: venus: p. m (saturn: 24: scorpio: mars: uranus: 25: sagittarius: jupiter: neptune: 26: capricorn: saturn: p. m (mars: 28: aquarius: saturn: uranus: 29: pisces: jupiter: neptune (venus: weh note: liber 777 give

ALEISTER CROWLEY MAGICK WITHOUT TEARS

cope, in libra, with venus who rules that sign in close conjunction with him, with saturn trine, uranus sextile, mars square and luna quincunx to him, would wear the golden mean as a breastplate, flaunt it on my banneret, quarter it on my escutcheon, and grave it on the two-edged blade of my thrice trusty falchion! just so, objects that instinct itself "had you been born a few hours earlier, with aries rising, its lord mars aggravated by the square of sol and venus, you would indeed have bee a wild man of the woods, arrogant, bigoted, domineering, incapable of seeing a second side to any question, headstrong, haughty, a seething hell-broth of hate; and this fact disables your judgment" all perfectly true. my equable nature is congenitally hostile to extreme measures, except in imagination

e good lord knows how many other similar monuments of lexicography (for really they are little more, is our text-book. we are bound to note at once that the gods sympathise, run into one another, coalesce much more closely than any other of the orders of being. there is not really much in common between a jackal and a beetle, or between a wolf and an owl, although they are grouped under pisces or aries respectively. but adonis, attis, osiris, melcarth, mithras, marsyas- a whole string of them comes tripping off the tongue. they all have histories; their birth, their life, their death, their subsequent career; all goes naturally with them exactly as if they were (say) a set of warriors, painters, anything superbly human. we feel instinctively that we know them, or at least know of them in t

ALEISTER CROWLEY MEDITATION

flicker "the wind bloweth where it listeth" the normal man is less than a straw<ruach also the symbol of the spirit. rvch alhim, the spirit of god, is 300, the number of the holy letter shin. as this is the breath, which by its nature is double, the two edges of the sword, the letter h symbolises breath, and h is the letter of aries- the house of mars, of the sword: and h is also the letter of the mother; this is the link between the sword and the cup> 91 the connection between breath and mind has been supposed by some to exist merely in etymology. but the connection is a truer one<ruach means primarily "that which moves or revolves "a going "a wheel "the wind" and that its secondary mean

ALEISTER CROWLEY SEPHER SEPHIROTH

great name of god terrible and strong, and of the assessors of the dead eloah, a name of god hwl) the supernal mother, unfertilized (cf. 52 )m) terror, calamity hhlb loss, destruction ylb to cease ldx my glory ydwbk the earth (our world) dlx the greater ldgh 43 great lwdg to rejoice lyg to make faint hlx lion (cf. 340 )ybl hazel, almond zwl together, also mg magus gm one beloved by god hydydy 44 aries: a ram, lamb hl+ aquarius: a bucket yld drops ylg) a pool, pond; sorrow mg) captive, captivity hlwg blood md sand; horror (see the scorpion pentacle in the key of solomon; see also liber 418 10th ayre) lwx flame +hl garment dm 45 the mystic number of yesod adam: man; red md) the fool dm) redemption, liberation hlw)g to grow warm; they (masc) mh hesitated (see 405) lxz she who ruins hlbx hwhy

ALEISTER CROWLEY THE OLD AND NEW COMMENTARIES TO LIBER AL

brought me in touch with amalantrah. failed from indifference to the work. 5. a doubtful case, marie rohling nee lavroff. helped to inspire liber cxi. failed from indecision. 6. a doubtful case, bertha almira prykryl nee bruce. delayed assumption of duties, hence made way for no. 7. 7. lea hersig. assisted me in actual initiation; still at my side, an xvii, sol in sagittarius (p.s& an xix, sol in aries "prince-priest" is an unusual word, and not in tone with other references to me. i suspect therefore a secret cipher of some sort. for one thing, it is an anagram of princeps iter, not bad for alastor the wanderer, or princips erit, he shall be the chief (see verse 23. but such qabalah is hardly to be considered serious. the recurrence of the letters pri is however curious and may be signifi

man of earth, pe, the blasted tower. the 3 keys add up to 31- lamed-aleph, not and aleph-lamed, god. thus is the whole of thelema equivalent to nuit, the all-embracing. 31 x 3= 93. see the tarot trumps for further study of these grades. theta-epsilon= 14, the pentagram, rule of spirit over ordered matter. strength and authority( teth and he) and secretly 1+ 4= 5, the hierophant, vau, v. also leo aries, the lion and the ram. cf. isaiah. it is a "millennial" state. lambda-eta= 38, the key=word abrahadabra, 418, divided by the number of its letters, 11. justice or balance and the charioteer of mastery. a state of progress; the church militant. mu-alpha= 41, the inverted pentagram, matter dominating spirit. the hanged man and the fool, the condition of those who are not adepts "do what thou w

y and in splendour; and thy light is as a beacon to them that wander afar, strayed in the night. amoun" the "old comment" covers the rest of this verse sufficiently for the present purpose. i see no harm in revealing the mystery of tzaddi to 'the wise; others will hardly understand my explanations. tzaddi is the letter of the emperor, the trump iv, and he is the star, the trump xvii. aquarius and aries are therefore counterchanged, revolving on the pivot of pisces, just as, in the trumps viii and xi, leo and libra do about virgo. this last revelation makes our tarot attributions sublimely, perfectly, flawlessly symmetrical. the fact of its so doing is a most convincing proof of the superhuman wisdom of the author of this book to those who have laboured for years, in vain, to elucidate the

ALEISTER CROWLEY EQ I 1

ent's head, situated such that the tongue of the serpent frames the upper arc of the ring and the head of the serpent appears in medium coeli like a nemesis above the wheel of fortune. the ring is divided into twelve silver and twelve brown-gold bands, with a red zodiacal symbol over each gold and silver band, gold to widdershins and silver to deosil. the star in the center points to each symbol. aries is at top and the rest proceed deosil around the ring. in center is a star surmounted by the eye in the triangle. the star is in two modes: a large gold star of six narrow points with point to top is on top of a smaller silver star of six narrow points with two points dead horizontal. the silver star and the gold star create a sort of compass rose, and the silver star has its points filled w

ALEISTER CROWLEY EQ I 5

ice of probationers working together. a probationer should work with his neophyte, or alone. breach of this rule may prove a bar to advancement. the equinox "the editor will be glad to consider "contributions and to return such as "are unacceptable if stamps are enclosed" for the purpose" the equinox the official organ of the a. a. the review of scientific illuminism an. vii vol. i. no. v. sun in aries march mcmxi o.s "the method of science--the aim of religion" contents page editorial 1 liber hhh 5 the blind prophet. by aleister crowley 15 the training of the mind. by ananda metteya 28 the sabbath. by ethel ramsay 60 the temple of solomon the king 65 a nocturne. by victor b. neuburg 121 the vixen. by francis bendick 125 the pilgrim. by aleister crowley 130 my crapulous contemporaries, no

hb:yod 9 55 s. of the elements hb:taw hb:vau hb:dalet hb:vau hb:samekh hb:yod hb:mem-final hb:lamed hb:chet kingdom. hb:taw hb:vau hb:koph hb:lamed hb:mem 10 66 air hb:chet hb:vau hb:resh ox. hb:peh-final hb:lamed hb:aleph 11 78 mercury (planets follow house. hb:taw hb:yod hb:bet 12 91 luna sephiroth camel. hb:lamed hb:mem hb:gemel 13 105 venus corresponding) door. hb:taw hb:lamed hb:dalet 14 120 aries hb:heh hb:lamed hb:tet window. hb:heh hb:heh 15 136 taurus hb:resh hb:vau hb:shin nail. hb:vau hb:vau 16 153 gemini hb:mem-final hb:yod hb:mem hb:vau hb:aleph hb:taw sword. hb:nun-final hb:yod hb:zain 17 171 cancer hb:nun-final hb:tet hb:resh hb:samekh fence. hb:taw hb:yod hb:chet 18 190 leo hb:heh hb:yod hb:resh hb:aleph serpent. hb:taw hb:yod hb:tet 19 210 virgo hb:heh hb:lamed hb:vau hb:t

ALEISTER CROWLEY EQ I 5

combination of letters, is the name of a devil. and from these are drawn the formulae of evil magick. but the holy letter i above the triad lll dominateth the table, and preserveth the peace of the universe. and in the seven talismans about the central table are contained the mysteries of drawing forth the letters. and the letters of the circumference declare in glory of nuit, that beginneth from aries9. 68 all this while the adepts must have been chanting as it were an oratorio for seven instruments. and this oratorio hath one dominant theme of rapture. yet it applieth to every detail of the universe as well as to the whole. and herein is choronzon brought utterly to ruin, that all his work is against his will, not only in the whole, but in every part thereof, even as a fly that walketh u

ALEISTER CROWLEY EQUINOX EQ I 2 2

r, though cut off from it by a veil which may 242 illustration goes here. this is a tree of life with the sephiroth as circles, containing the information noted below on this approximation. the paths are straight lines, with the following data by number: 0. air. hb:aleph. fool. 11th. 1. mercury. hb:bet. magician. 12th. 2. moon. hb:gemel. high priestess. 13th. 3. venus. hb:dalet. empress. 14th. 4. aries. hb:heh. emperor. 15th. 5. taurus. hb:vau. hierophant. 16th. 6. gemini. hb:zain. lovers. 17th. 7. cancer. hb:chet. chariot. 18th. 11. leo. hb:tet. strength. 19th. 9. virgo. hb:yod. hermit. 20th. 10. jupiter. hb:koph. wheel of fortune. 21st. 8. libra. hb:lamed. justice. 22nd. 12. water. hb:mem. hanged man. 23rd. 13. scorpio. hb:nun. death. 24th. 14. sagittarius. hb:samekh. temperance. 25th. 1

eh. 6th- hb:heh hb:resh hb:vau hb:bet hb:gemel illustration on page 272 approximated below "diagram 28. the attributions of the ten sephiroth to the four letters (nb: for, understand a circular ring in this diagram) dee hb:yod_ water hb:heh) air hb:vau_ spirit hb:heh_ illustration on page 272 approximated below "diagram 29. the solar greek cross_ pisces_ scorpio_ cancer_ gemini aquarius libra sun aries leo sagittarius_ capricorn_ taurus_ virgo_ the hiereus then explains the two tablets "the ten sephiroth in seven palaces" and "the attribution of the ten sephiroth to the four letters of the holy name" and the "hegemon "the seven heavens of assiah,"13 and "the ten evil sephiroth of the qliphoth."14 the "hierophant" then confers on the theoricus the title of the thirty- first path, which ends

ALEISTER CROWLEY EQUINOX EQ I 2

d a m. illustration goes here. this is a drawing by austin osmond spare of an anthropomorphic figure with a leaping wolf inside. there is a distorted face beneath the wolf, at about the position of the hip or genitalia. 140 a handbook of geomancy chapter i attributions of geomantic figures to planets, zodiac, and ruling genii-:sign :el :geom.:sex: name and meaning: genius: ruler :planet: fig: 1 :aries :fire: m: puer :malchidael:bartzabel:mars: boy, yellow: beardless: 2 :taurus:earth: f: amissio: asmodel :kedemel :venus :loss, comprehended: without: 3 :gemini: air: m: albus: ambriel :taphthar-:mercury: white, fair: tharath: 4 :cancer:water: f: populus: muriel :chashmo :moon: people, congreg: dai: ation: 5: leo :fire: m: fortuna major: verchiel: sorath :sun: greater fortune :greater aid, sa

iplicity; very weak in its fall; weakest of all in its detriment. a figure is in its fall when in a house opposite to that of its exaltation; in its detriment when opposite to its own house. the following list shows the essential dignities; that is to say, they follow the dignities of their ruling planets, considering the twelve houses of the scheme as answering to the twelve signs, thus: asc. to aries, 2 to taurus, 3 to gemini &c. 12 to pisces. therefore mars figures will be strong in asc. and weak in 7th and so on "see" chapter i. for attribution of figures to planets* is strong in dignities of jupiter and venus* is strong in dignities of saturn and mars* table of essential dignities weh note: these tables of dignities are corrupt in places. they have not been corrected here, but copied

un illumines the waters above the firmament. now this red glory is the 174 ignis dei: which is also the agnus dei, or lamb of god that destroyeth (literally "burns out) the sins of the world. as it is written in the ordinary of the mass: the priest goeth unto the south of the altar and prays "o agnus dei! qui tollis- qui tollis peccata mundi- dona nobis pacem" and this fire, this lamb of god, is "aries" symbol of the dawning year: whose colour also is as the red fire, and which is the head of the fiery triplicity in the zodiac. so also in the grade of neophyte in the order of the golden dawn the hierophant weareth a robe of flame-scarlet as symbolic of the dawn. note- it may be objected to this enunciation of the colours that hb:yod, the father, is fire; that hb:heh, the mother, is water;

e the names of the persons thereof, viz: bet-nunfinal ben, the son. resh-vau-chet ruach, the spirit (here the mother. aleph-bet ab, the father. note how here again the son is first for humanity and the father last. these three letters, then, symbolise the three in one unmanifest. yet is there in them the all-potency of life. for 2+ 2+ 1= 5, the symbol of power, mother supernal, and hb:heh also is aries, lamb of god and dawn of the life of the year. wherefore in them lieth concealed and hidden, not alone the divine white brilliance of the three supernals (heh-vau-aleph, vau-qof-dalet-vau-shin, bet-resh-vau-kophfinal, but even also that gleaming glory which partaketh of the redness, and which cometh from the bornless age, which is beyond kether. as it is written in ancient hindu scripture "i

ALEISTER CROWLEY EQUINOX EQ I 3 2

a stylized half-open lotus flower (see regardie's "the golden dawn" for a detailed description) beneath this is a white segment on the shaft. at the bottom of the shaft is a black segment to the very end. between the white and black segments are twelve bands. these bands are paralleled to the left by a column of zodiacal symbols and to the right by hebrew letters thusly: lotus flower half- open_ aries hb:heh_ taurus hb:vau_ gemini hb:zain_ cancer hb:chet_ leo hb:tet_ virgo hb:yod_ libra hb:lamed_ scorpio hb:nun_ sagittarius hb:samekh_ capricorn hb:ayin_ aquarius hb:tzaddi_ pisces hb:qof (black_ illustration on page 211 described "65. the chief adept's wand" the top of the wand is a winged-sun disk or ba-hadit. extending down from this to either side along the upper quarter of the wand sha

chesed. unto fire, hb:shin, is ascribed the red colour of geburah. the colours of earth are to be found in malkuth. those of the planets are in the rainbow thus: hb:taw saturn. indigo. hb:dalet venus. green. hb:koph jupiter. violet. hb:bet mercury. yellow. hb:samekh sic: hb:peh mars. scarlet. hb:gemel luna. blue. hb:resh sol. orange. unto the signs of the zodiac are ascribed the following: hb:heh aries. scarlet. hb:lamed libra. emerald. hb:vau taurus. red-orange. hb:nun scorpio. greenish blue. hb:zain gemini. orange. hb:peh sic: hb:samekh sagittarius. deep blue. hb:chet cancer. amber. hb:ayin capricornus. indigo. hb:tet leo. greenish yellow. hb:tzaddi aquarius. violet. hb:yod virgo. yellow-green. hb:qof pisces. crimson. 220 further, thou wilt observe that the colours of the paths and the s

hou wilt observe that the colours of the paths and the sephiroth form a mutual balance and harmony in the tree [the "chief adept" then greets the newly made adeptus minor with the name of frater hodos chamelionis. the "second adept" then explains the colours of the crook and the scourge, pointing out that the crook is divided into the colours symbolic of kether, air, chokmah, taurus, chesed, leo, aries, tiphereth, capricornus and hod. and the scourge into those colours symbolzing netzach, scoripo, tiphereth, gemini, binah, cancer, geburah and water. the "third adept" then explains the admission badge of the sword and the serpent, saying. the one is descending, the other ascending; the one is fixed, the other is the volatile; the one unites the sephiroth and the other the paths. furthermore

d with nun. the head of the crook is a reverse "c" shape, slightly canted so that the opening begins with the shaft, continues in a curve to the right and terminates just above and to left of the center of curvature. the head of the crook is divided into sections, starting with the top: koph, air, chet, taurus, chet, leo. the staff of the crook is divided as is the staff of the flail, top section aries, over intersection taw, below intersection capricorn, bottom hay [this explanation being finished, the "chief adept" leads the aspirant to the diagram of the mystic titles and grades, and says] this is the symbolic mountain of god in the centre of the universe, the sacred rosicrucian mountain of initiation, the mystic mountain of the caverns, even the mountain of abiegnus [this diagram shows

ymbolism of the number 120. it is hb:chet hb:mem hb:samekh sic ?hb:koph hb:mem hb:samekh? and the arrow hieroglyph which has been sufficiently explained in z. and the portal ritual. it emphasises the pentagram formula17, that only the purified man ihshvh can enter here. also 120= 4 x 5 x 6 (chesed, geburah, tiphereth. it is 12, hva, divided in the 10 sephiroth. in coptic, iho= 120 by shape= virgo aries capricorn= yetziratically 85= a flower or cup. the previous symbols have formulated the rainbow, and this is the arrow cleaving them. the "chief "adept" now begins a new vibration with a knock, the shrine and adepti having formulated the great work. this second vibration may be read hieroglyphically as follows: 11 the three wands contain the twenty-two paths. see diagrams 64, 65, 66. 12 see

ALEISTER CROWLEY EQUINOX EQ I 3 3

against his brother. unite thou me even as a split tree that closeth itself again upon the axe, that my song of praise unto thee may be one song! 10. for i am thy chosen virgin, o my god! exalt thou me unto the throne of the mother, unto the garden of supernal dew, unto the unutterable sea! amen, and amen of amen, and amen of amen of amen, and amen of amen of amen of amen. 9 the chapter known as aries the twelvefold affirmation of god and the unity thereof i adore thee by the twelve affirmations and by the unity thereof. 1. o thou show-clad volcan of scarlet fire, thou flame-crested pillar of fury! yea, as i approach thee, thou departest from me like unto a wisp of smoke blown forth from the window of my house. 2. o thou summer-land of eternal joy, thou rapturous garden of flowers! yea, a

self it is equal to both its father and its mother; for it is father of fathers and mother of mothers. 0. therefore is it one whole, and not two halves; and being one is thirteen, which is called nothing when it is all-things. amen without lie, and amen of amen, and amen of amen of amen. 74 illustration facing page 74 partly described and partly aproximated "fig. 2. the greek cross of the zodiac "aries. emerald on scarlet. libra. scarlet on emerald. taurus. greenish blue on orange-red. scorpio. orange-red on greenish blue. gemini. royal blue on orange. sagittarius. orange on royal blue. cancer. indigo on amber. capricorn. amber on indigo. leo. violet on greenish yellow. aquarius. greenish yellow on violet. virgo. crimson on yellow-green. pisces. yelow-green on crimson. spirit. black on whi

ange-red on greenish blue. gemini. royal blue on orange. sagittarius. orange on royal blue. cancer. indigo on amber. capricorn. amber on indigo. leo. violet on greenish yellow. aquarius. greenish yellow on violet. virgo. crimson on yellow-green. pisces. yelow-green on crimson. spirit. black on white. serpent. azure, with golden scales. border. gold_ pisces_ scorpio_ cancer_ gemini aquarius libra< aries leo sagittarius_ capricorn_ taurus_ virgo_ this is a black and white half tone on clay paper, tipped in. about and beneath the above figure of the creek cross are the interlaced coils of a serpent. this serpent does not pass beneath the spirit square, but circles from head to tail clockwise in a loose set of loops behind the arms_ thus the snake appears to be coiling counterclockwise, even t

beneath the above figure of the creek cross are the interlaced coils of a serpent. this serpent does not pass beneath the spirit square, but circles from head to tail clockwise in a loose set of loops behind the arms_ thus the snake appears to be coiling counterclockwise, even though the order of passage beneath the symbols is clockwise to be in proper sequence. the head bites the tail just below aries, thence traveling back from the head: under taurus, over the body and under gemini, under the tail and over the body to go under cancer, under the tail to go under leo, over the body to pass beneath virgo, under body twice to go behind libra, under the body and under scorpio, over the tail and under sagittarius, under body and head beneath capricorn, over body and under aquarius, over body a

body and under gemini, under the tail and over the body to go under cancer, under the tail to go under leo, over the body to pass beneath virgo, under body twice to go behind libra, under the body and under scorpio, over the tail and under sagittarius, under body and head beneath capricorn, over body and under aquarius, over body and under pisces, thence under body followed by over body and under aries with the tip just within the mouth of the serpent's head. in all loopings, the scute plates of the underbelly are toward the center of the cross and the back is outward, all viewed from the side. stop press reviews nature's help to happiness by john warren achorn, m.d. w. rider and sons. 1s. net. this is the best book ever written on health. go out and hold naked nature to your breast; and y

ALEISTER CROWLEY EQUINOX EQ I 3

n which their imprimatur is set; the rest of the equinox is edited as literary and commercial expediency may suggest to the person responsible. the equinox "the editor will be glad to consider "contributions and to return such as "are unacceptable if stamps are enclosed" for the purpose" the equinox the official organ of the a. a. the review of scientific illuminism an. vi vol. i. no. iii. sun in aries march mcmx o.s "the method of science--the aim of religion" london simpkin, marshall, hamilton, kent& co. ltd. contents page editorial 1 liber xiii 3 aha! by aleister crowley 9 the herb dangerous (part iii) the poem of hashish. by charles baudelaire (translated by aleister crowley) 55 an origin. by victor b. neuburg 115 the soul-hunter 119 madeleine. by arthur f. grimble 129 the temple of so

en to be placed upon an altar with the elements and four weapons thereon: upon the white triangle, and upon a flashing tablet of a "general" nature, in harmony with the matter selected for the working. standing now in 165 the place of the hierophant at the east of the altar, the alchemist should place his left hand upon the top of the curcurbite, raise his right hand holding the lotus wand by the aries band (for that in aries is the beginning of the life of the year: ready to commence the general invocation of the forces of the divine light to operate in the work. j. the pronouncing aloud of the invocation of the requisite general forces, answering to the class of alchemical work to be performed. the conjuring of the necessary forces to act in the curcurbite for the work required. the trac

ALEISTER CROWLEY EQUINOX EQ I 6 2

e secret of the holy ghost. ganymede. 4444 gloria patri. 42 hebe. et filio. typhon. et spiritui sancto. hermanubis. ut erat in principio. sphinx. et nunc est. c.i.c.t. et erit semper. all. amen. sphinx. fasting. hermanubis. song. typhon. feasting. c.i.c.t. grace. sphinx. music. hermanubis. dancing. typhon. love. c.i.c.t. the end. typhon "draws the veil" 43 the rite of mars officers brother sol in aries "white robe, white and gold nemmes, sceptre (mars) brother mars "red robe, sword (venus) sister scorpio "green robe, violin, sword (athena) brother aries "violet robe, spear (vulcan) brother capricornus "black robe, tom-tom, sword "a guard of" probationers "armed "mars is throned in the south, scorpio on his right, aries on his left. in the east is also a veil, behind which is sol in aries

tom-tom, sword "a guard of" probationers "armed "mars is throned in the south, scorpio on his right, aries on his left. in the east is also a veil, behind which is sol in aries. in the north is capricornus, crouching, kept from the altar by the guard" 47 the rite of mars "charcoal in censer alight. no incense" brother sol "is concealed behind the veil in the east, enthroned upon the altar" mars, aries "and" scorpio "enthroned" bro. capricornus. 4444-1. bro. aries. 1-4444 [mars "reads the twelvefold affirmation from 963 [sor. scorpio "plays a short marital air<veil, and admits probationers and guests["the voice of mars is heard reciting the 91"st psalm of david. bro. aries. let the sacred perfume be kindled upon the altar of mars("does so. sor. s

4444-1. bro. aries. 1-4444 [mars "reads the twelvefold affirmation from 963 [sor. scorpio "plays a short marital air<veil, and admits probationers and guests["the voice of mars is heard reciting the 91"st psalm of david. bro. aries. let the sacred perfume be kindled upon the altar of mars("does so. sor. scorpio. hail unto the master of the battle! bro. aries. hail unto the leader of the armies of jupiter! bro. capricornus. hail unto the warrior of eternity! bro. mars. hail, brethren [capricornus "returns" 1. let the temple be purified and consecrated [capricornus "does so" 1. are the brethren prepared? 49 bro. aries. they are prepared, master! they are drawn up in military array around the sacred altar. bro. mars. 1. brother capircornus, i comma

ity! bro. mars. hail, brethren [capricornus "returns" 1. let the temple be purified and consecrated [capricornus "does so" 1. are the brethren prepared? 49 bro. aries. they are prepared, master! they are drawn up in military array around the sacred altar. bro. mars. 1. brother capircornus, i command you to perform the ritual of the pentagram. bro. capricornus. fiat("does so. bro. mars. 1. brother aries, i command you to perform the invocation o the holy fire. bro. aries. fiat("goes to altar. 333("erect. i swear by djinn and by shin and by the space between that i will not stir from this place until the fire of god hath flamed upon the water that is upon the altar("his face over lamp) dost thou hear, brother ash("erect) by aub, the witchery of the secret flame; by aud, the subtlety of the i

en("returns to his throne. bro. mars. 1. hail, sister of the scorpion! sor. scorpio. hail, lord of the eagle and the serpent! bro. mars. amen. i appoint you to lead the army. sor. scorpio. let us carry the holy symbols with sacred song and dance round the altar of mars["the song< is sung as all march round five times deosil before" 50 mars "in procession headed by" scorpio, aries, capricornus] strike, strike the louder chord! draw, draw the flaming sword! crowned child and conquering lord! horus, avenger["all resume stations" brother aries, let us invoke the master of the battle. bro. aries["advances and kneels to" mars. mighty and terrible one, we beseech thee to lead us in the battle. here, by thy symbols, thy spear, the sword, and the drum, we pray thee to strengt

chosen warriors, o thou master of the battle["silence" we now invoke thee, o ama-inanna, whom our brethren worshipped in the days of ancient babylon, great goddess of love and war, who made love and war to gilgames, the ruler of thine own city erech. we invoke thee, our mother, that thou entreat for us with the master of battles. sor. scorpio. to what end do we ask the aid of the lord mars? bro. aries. unto jupiter we have given the thunderbolt and the lightning- flash; for we seek to enthrone him in the stead of saturn his father. but saturn yet reigns; we need the sword of mars. sor. scorpio. my heart and hand are with you, children["she plays<mars "starts up and recites" 1. the dukes of edom were amazed: trembling took hold on the mighty of moab! 51 2. lord, w

light of thine arrows they went, at the shaking of thy glittering spear! 4. thou didst march through the land in thine indignation: thou didst thresh the heathen in thine anger. 5. thou didst march through the sea with thine horses: through the depth of the mighty waters [capricornus "starts up wildly and dances the dance of" mars [capricornus "falls on floor near his place" sor. scorpio. brother aries, let us crown the master of battles["they advance to altar" sor. scorpio "takes crown and crowns" mars "all" probationers "joining in chant as before] bro. mars. may victory crown your arms! probationers. let us join battle! we conquer! we conquer [capricornus "rushes forward and threatens them, reciting" my head is split. the crashing axe of the agony of things shears through the stupid sku

" my head is split. the crashing axe of the agony of things shears through the stupid skull: out spurt the brains. the universe revolves, then cracks, then roars in dissolution due; and i am counting up the gains and losses of a life afire with dust of thought and dulled desire. 53 [scorpio "as if alarmed at the interruption, flees to throne of" mars "and there with" mars "defies the rabble" bro. aries "rallies" probationers] so, all is over. i admit futility the lord of will. life was an episode for me. as for the meanest monad, knit to man by mightier bonds than skill of subtle-souled psychology. may sever. aim in chaos? none. the soul rolls senseless as the sun["all are driven back up to altar" bro. capricornus["ends "there is no god" mars["leaps up and goes to altar with uplifted sword

ve wrongs darker than death or night; 54 to defy power, which seems omnipotent; to love, and bear; to hope till hope creates from its own wreck the thing it contemplates; neither to change, nor falter, nor repent; this, like thy glory, titan, is to be good, great and joyous, beautiful and free; this is alone life, joy, empire, and victory [scorpio "plays in accordance<aries. hail to thee that sailest heavenwards! hail to thee in whose eye is a flame of fire! hail, lord of the destroying army! mars. hail, brethren. bro. aries. hail unto thee, that hast fought at the side of our lord in the great battle! hail unto thee, our lady of tumult! terrible and beautiful was thou in the midst of the battle, upon thy chariot! hail unto thee, as unto thy lord! sor. scorpio

at sailest heavenwards! hail to thee in whose eye is a flame of fire! hail, lord of the destroying army! mars. hail, brethren. bro. aries. hail unto thee, that hast fought at the side of our lord in the great battle! hail unto thee, our lady of tumult! terrible and beautiful was thou in the midst of the battle, upon thy chariot! hail unto thee, as unto thy lord! sor. scorpio. hail, brethren! bro. aries. let us rejoice in our victory["he leads" probationers "in the triumphal dance which becomes slow and "voluptuous["a pause" bro. aries["to seal his triumph. 1-4444. bro. capricornus["without. 4444-1 [bro. aries "extinguishes all lights [scorpio "plays love poem<mars "recites" who is this maiden robed for a bride, white shoulders and bright brows adorable, the flaming lo

de, in each other's arms] bro. capricornus. ah, wanton [sor. scorpio "takes violin and charms the offended deity, who retires pacified<mars. brethren in arms, this is not defeat, but victory! for though i be dethroned, not to me, not to our lady was the glory. for always is the true god hidden- behold["one turns on the white light, and there stands" sol. in aries "upon the throne of the east" mars "goes to him and recites] unity uttermost showed, i adore the might of thy breath, supreme and terrible god who makest the gods and death to tremble before thee- i, i adore thee["he kneels" o hawk of gold with power enwalled, whose face is like an emerald; whose crown is indigo as night; smaragdine snakes about thy brow 57 twine, and the disk of flaming lig

ALEX SANDERS THE KING OF THE WITCHES

es the fishes. 22 february to 21 march. lucky stones: sapphire, emerald, amethyst, coral. lucky numbers: pisces, six; jupiter and neptune both three. lucky day: thursday. flower: heliotrope. trees: willow, elm. animals: sheep and ox. birds: swan and stork. metal: tin. colours: purple, mauve, sea-green. 152 arms the ram. 22 march to 21 april. lucky stones: ruby, bloodstone, diamond. lucky numbers: aries, seven; mars, nine. lucky day: tuesday. flowers: gorse, wild rose, thistle. trees: holly, thorn, chestnut. animals: ram, tiger, leopard. bird: magpie. metal: iron. colours: bright green, pink, yellow, red, white. taurus the bull. 22 april to 21 may. lucky stonesr sapphire, emerald, turquoise, lapis lazuli, moss agate. lucky numbers: six for both taurus and venus. lucky day: friday. flowers:

ALICE A BAILEY04 A TREATISE ON COSMIC FIRE

pranava-vada, pp. 72-74, 94-95. 5 5: mahadeva is literally "great deva" the term is frequently applied to the first person of the manifested trinity, to shiva, the destroyer aspect, the creator. 6 6 "one day out of this long life of brahma is called kalpa; and a kalpa is that portion of time which intervenes between one conjunction of all the planets on the horizon of lanka, at the first point of aries, and a subsequent similar conjunction. a kalpa embraces the reign of fourteen manus, and their sandhies (intervals; each manu lying between two sandhies. every manu's- 764- a treatise on cosmic fire copyright 1998 lucis trust rule contains seventy-one maha yugas, each maha yuga consists of four yugas, viz, krita, treta, dwapara, and kali; and the length of each of these four yugas is respect

ALICE A BAILEY08 A TREATISE ON WHITE MAGIC

y is concerned. there is the key word for the form aspect and the keyword for the soul aspect. in the first case, the word is expressed; in the second it is consciously spoken by the soul. translated into modern terms much is lost, but the underlying thought which directs the work of the emanating energies is of value. for our world period they are as follows: for the aspirant who progresses from aries to pisces and has therefore re-oriented himself we have: aries. i come forth, and from the plane of mind i rule. taurus. i see, and when the eye is opened, all is illumined. gemini. i recognise my other self and in the waning of that self i grow and glow. cancer. i build a lighted house and therein dwell. leo. i am that and that am i. virgo. i am the mother and the child, i god, i matter am

rpio. and the word said: let maya flourish and deception rule. libra. and the word said: let choice be made. virgo. and the word said: let matter reign. leo .a nd the word said: let other forms exist, i rule. cancer. and the word said: let isolation be the rule and yet the crowd exists. gemini .a nd the word said: let instability do its work. taurus. and the word said: let struggle be undismayed. aries. and the word said: let form again be sought- 257- a treatise on white magic copyright 1998 lucis trust it will be noted that all these ideas concern the work of energy in some form or another and in the last grouping with the work of the so-called unregenerate selfish individual, full of desire for satisfaction. the group of mantric words used by the aspirant in the power of his own soul, a

ALICE A BAILEY10 FROM BETHLEHEM TO CALVARY

d of approximately two thousand years, our sun is passing through that sign in the zodiac which we call pisces, or the fishes. hence the frequent references to fishes, and the appearance of the symbol of the fish in christian literature, including the new testament. this piscean age comes between the previous jewish dispensation (the two thousand years wherein the sun was passing through the sign aries, the ram) and the aquarian age into which our sun is now in process of transiting. these are astronomical facts, for i am not here speaking of astrological conclusions. in the period when the sun was in aries, we find the frequent appearance of the ram or the scapegoat in the old testament teaching, and the keeping of the passover feast. in the christian age we use the fish symbology, even t

very communion service is the forecast. we are slowly passing into this new sign. for more than two thousand years its potencies and forces will play upon the race and will establish the new types, foster the new expansions of consciousness, and lead man on to a practical realisation of brotherhood. it is interesting to note how it was that the energies playing upon our planet when the sun was in aries, the ram, produced in religious symbology the emphasis of the goat or ram, and how in our present age of pisces, the fishes, those influences have coloured our christian symbology so that the fish preponderates in our new testament and in our eschatological symbology. the new incoming rays, energies and influences must surely be destined to produce equal effects, not only in the realm of phy

for that form of worship which should have been passing off the earth at the time christ came. there were still many to be found who worshipped the bull, which was the worship prevalent in the age when our sun was passing through the age of taurus, the bull, and which was preserved at that time in the mysteries of mithras and of egypt. the sign immediately preceding the christian era was that of aries, the ram or lamb, and this is symbolised for us in the sheepfolds which surrounded bethlehem- 45- from bethlehem to calvary copyright 1998 lucis trust it is interesting also to bear in mind that asses are definitely associated with the story of mary and her child. two asses are found mentioned in the gospel story, one coming from the north and bearing mary to bethlehem, and the other taking

primarily from the mysteries of mithra. these mysteries, in their turn, inherited the teaching, and thus formulated their doctrine, which christianity absorbed. when the sun was in the zodiacal sign of taurus the bull, the sacrifice of the bull was offered as a forecast of that which christ came later to reveal. when the sun passed (in the precession of the equinoxes) into the next sign, that of aries the ram, we find the lamb was sacrificed and the scapegoat sent into the wilderness. christ was born into the next sign, pisces the fishes, and it is for this reason that we eat fish on good friday, in commemoration of his coming. tertullian, one of the early church fathers, speaks of jesus christ as the "great fish" and of us, his followers, as the "little fishes" these facts are well known

ALICE A BAILEY14 THE REAPPEARANCE OF THE CHRIST

ealed and colours the presentation of the entire gospel story. it is found also in the old testament. what was the sin of the children of israel in the desert but a reversion to the old mithraic worship which distinguished the time when the sun was "in the sign of taurus, the bull" as it is technically called. they fell down and worshipped the golden calf and forgot the new teaching of the age of aries, the ram, into which they were entering, the teaching of the scapegoat which colours jewish history. the fact that christ was the teacher of the new period into which the sun was entering, the period of pisces, is forgotten, but is clearly evidenced in the fish symbology which runs consistently through all four gospels; the symbol of the fish is the astrological symbol for the sign pisces, a

on the physical plane, will prove equally true of all human relations and this will be the great gift of the aquarian age to humanity. this the church has ignored and yet their ecclesiastics cannot explain away the fact that the jews demonstrated their liking for the taurian worship of the bull in the golden calf, that the jewish dispensation used the symbol of the scapegoat or ram in the age of aries, the ram, and that the christian emphasises the fish in the piscean era, the christian era. christ came to bring to an end the jewish dispensation which should have climaxed and passed away as a religion with the movement of the sun out of aries into pisces. he, therefore, presented himself to them as their messiah, manifesting through the jewish race. in the rejection of the christ as the m

the christian era. christ came to bring to an end the jewish dispensation which should have climaxed and passed away as a religion with the movement of the sun out of aries into pisces. he, therefore, presented himself to them as their messiah, manifesting through the jewish race. in the rejection of the christ as the messiah, the jewish race has remained symbolically and practically in the sign aries, the scapegoat; they have to pass again speaking symbolically into the sign, pisces, the fishes, and recognise their messiah when he comes again in the sign aquarius. otherwise, they will repeat their ancient sin of non-response to the evolutionary process. they rejected that which was new and spiritual in the desert; they did it again in palestine two thousand years ago; will they do it aga

pproach to life, giving the teaching which would open the door to the work of the christ who would, he knew, follow in his steps. it is interesting to remember that when the buddha came, approximately five hundred years before christ (for the exact date of christ's birth remains debatable, the first dim influences of the piscean age could be felt, impinging upon the powerful quality of the age of aries, the scapegoat or the ram. it was the influence of this age persisting throughout the jewish dispensation which led eventually to the distortion of the simple teaching of the christ when he came. he was erroneously presented to the world as the living scapegoat, bearing away the sins of the people, and thus originating the doctrine of the vicarious at-one-ment. it was st. paul who was respon

ion of the simple teaching of the christ when he came. he was erroneously presented to the world as the living scapegoat, bearing away the sins of the people, and thus originating the doctrine of the vicarious at-one-ment. it was st. paul who was responsible for this emphasis. a paralleling instance of a similar distortion was also of jewish origin and appeared in the early stages of the cycle of aries, the ram. we are told that the children of israel fell down and worshipped the golden calf, the symbol of taurus, the bull; this was the preceding astronomical cycle. these are astronomical cycles and not a presented astrology. in the early stages of aries, the teaching reverted to that of taurus and in the early stages of pisces, it reverted to that of aries and thus set the seal of retrogr

arian age. humanity, the world disciple (through its various groups all at various stages of unfoldment) will "enter into" new states of awareness and into new realms or spheres of mental and spiritual consciousness, during the next two thousand years. each age has left a reflection of a modern fivefold development upon it. four ages have just passed away, astronomically speaking: gemini, taurus, aries, and pisces. today aquarius, the fifth age, is coming into power. in gemini, its symbolical sign of the two pillars set its seal upon- 68- the reappearance of the christ copyright 1998 lucis trust the masonic fraternity of the time and the two pillars of jachin and boaz to give them their jewish names which are, of course, not their real names came into being approximately eight thousand yea

rist copyright 1998 lucis trust the masonic fraternity of the time and the two pillars of jachin and boaz to give them their jewish names which are, of course, not their real names came into being approximately eight thousand years ago. then came taurus, the bull, wherein mithra came as the world teacher and instituted the mysteries of mithras with an (apparent) worship of the bull. next followed aries the ram, which saw the start of the jewish dispensation which is of importance to the jews and unfortunately of importance to the christian religion, but of no importance to the untold millions in the other parts of the world; during this cycle came the buddha, shri krishna and sankaracharya; finally we have the age of pisces the fishes, which brought to us the christ. the sequence of the my

ALICE A BAILEY15 THE DESTINY OF THE NATIONS

quently the principles of multiplicity and integration are simultaneously present. duality, triplicity (england, scotland and wales) and also differentiation are the conditioning aspects of the empire. under the major control of gemini and taurus you have the following potencies active: egoic ruler personality ruler australia. virgo. 6th .c apricorn .1 0th canada .t aurus .2 nd. libra. 7th india. aries. 1st. capricorn .1 0th new zealand. gemini. 3rd. virgo. 6th south africa. aries. 1st. sagittarius. 9th these are the major divisions. there are lesser divisions but with these i am not here concerned. these countries are related to the mother-country through their planetary rulers, and in this- 36- the destiny of the nations copyright 1998 lucis trust statement you have a definite hint conve

time to make peace treaties arrives, it will become clearer which way france will go and whether she will work for peace and security of the whole in love and with wisdom, or for france with intellectual brilliance and selfishness. let us briefly look at one or two other countries, so enabling students to make comparisons and understand relationships and future possibilities. germany is ruled by aries, bringing in the powerful influences of this first sign in combination with its fourth ray soul (the ray of harmony through conflict. the simple interpretation of this is that we are watching the beginning of a new phase and cycle in the history of the country which emerges into prominence through conflict but which is essentially a process of releasing the soul to fuller expression. it is r

mistakes and sins are here also a thing that many people are very apt to do, thus shifting responsibility. what is happening in the world today is a world happening, not a continental and local occurrence. germany is therefore controlled by the following energies and forces, and a study of the consequent inter-relations should prove interesting to the detached and open-minded student. germany 1. aries with its rulers, mars, mercury and uranus> the nation. 2. pisces with its rulers, jupiter and pluto. 3. scorpio with its rulers, mars and pluto> berlin. 4. leo with its ruler, the sun. 5. the soul ray. harmony through conflict. 4th. 6. personality ray. will or power. 1st. 7. ray influences of an indirect nature, coming via the planetary rulers: a. ray 6. idealism or devotion, via mars which

with its rulers, mars, mercury and uranus> the nation. 2. pisces with its rulers, jupiter and pluto. 3. scorpio with its rulers, mars and pluto> berlin. 4. leo with its ruler, the sun. 5. the soul ray. harmony through conflict. 4th. 6. personality ray. will or power. 1st. 7. ray influences of an indirect nature, coming via the planetary rulers: a. ray 6. idealism or devotion, via mars which rules aries and is the double ruler of scorpio. this produces the fanaticism and unreasoning devotion and blind acceptance of conditions, so distinctive of the country at this time. it is virtue misdirected. b. ray 4. harmony through conflict, via mercury, thus cooperating with the soul ray intensifying the conflicting conditions and leading to a pull between idealism and facts, between france and germa

have been, at present, guided into their present activities. they did, however, provide a good medium through which the ancient atlantean conflict could be precipitated and brought to the surface, and the ancient feud between materialism and the forces of light be finally resolved for this particular world cycle. germany is mediumistic, as was its dictator, as i have earlier indicated; it is the aries-leo influences which produced the dictator. the piscean personality of germany (which is the sign governing mediumship) accounts for the apparently fluid grasp of essentials and the inability of its people and ruling government to stand by pledges. the influence of the sixth ray, coming via mars, martially applied, and the lack of true spiritual love as it is diverted into sentimental person

future. in considering great britain, we note first that the ruling sign is gemini from the standpoint of the soul of the people, and that taurus governs the material outer form of the nation; it is this factor that has led her people to appear before the world under the symbol of john bull, expressive of the british personality. it has been thought by certain astrologers that britain is ruled by aries, and this is true of it, as far as that small part which is called england is concerned; but i am dealing with the empire as a whole and not with a fraction of it. it is the gemini influence that has led to the constant movement and restlessness of the british people; which has led them to cross and recross the ocean and to stage a constant going out to the very ends of the earth, to return

ALICE A BAILEY18 A TREATISE ON THE SEVEN RAYS VOLUME III ESOTERIC ASTROLOGY

stand. i will determine for myself the way to go. then onward i will move. i will not travel up and down the land nor turn in space. but onward i will move" there is another revolutionary idea which the esoteric science of astrology brings to its modern and exoteric aspect: in the greater cycle of man's many incarnations, he as is well recognised passes through the zodiacal circle from pisces to aries, thus retrograding through the signs as he follows the sweep or path of the sun's retrogression. this phrase has always disturbed me, but the apparent retrogression, based upon the precession of the equinoxes, is all an integral part of the great illusion. the moment a man begins to emerge out of that illusion and is no longer subject to the glamour and to the effect of the world maya, that

sed upon the precession of the equinoxes, is all an integral part of the great illusion. the moment a man begins to emerge out of that illusion and is no longer subject to the glamour and to the effect of the world maya, that moment the motion of the great wheel of life is reversed and he then begins (slowly and laboriously) to work in the opposite direction. he then passes through the signs from aries to pisces. he begins patiently and consciously to function as a soul struggling towards the light until finally he emerges at the end of the path in pisces as a world victor and a world saviour. he then knows the significance of the triumph over death because he has surmounted and overcome desire. this reversal of the way a man travels through the signs of the zodiac will necessitate a readj

aphragm the base of the spine, the sacral, solar plexus and spleen centres are galvanised into activity by the four higher receiving centres. this, when accomplished, demonstrates as personality and physical magnetism and influence until the time comes when there is a reversal in the way of passing as a soul around the zodiac. this is symbolised as the revolution of the sun around the zodiac from aries to pisces instead of the reverse movement, from aries to taurus. this is repeated in the human frame and the four lower centres eventually return that which has come to them. they thus reverse the process normally followed and the centres above the diaphragm become radio-active, dynamic and magnetic. this is an intricate occult study and is concerned with the response of the etheric body to

rm desired. they draw life and the material from themselves, and yield themselves to the divine impulse" a treatise on cosmic fire, pages 1196-1207 tabulation iii i. dynamic energy. electric fire cancer 1. sirius. saturn. fifth creative hierarchy capricorn (the 8th unknown) the cardinal cross- 30- a treatise on the seven rays- volume iii: esoteric astrology copyright 1998 lucis trust 2. the great aries bear. sun, veiling vulcan. second creative hierarchy libra (the 11th) unknown the cardinal cross gemini 3. pleiades. mercury. fourth creative hierarchy sagittarius (the 9th) unknown the mutable cross all the above energies are called into play as far as man is concerned during the major initiations and upon the path of initiation. ii. magnetic energy. s olar fire 4. the 7 solar taurus system

rocess and the unfoldment of the inner life. the rising sign is termed in the language of esotericism "the sun of possibility" through the effect of the energy flowing from the zodiacal signs the man is prepared for the "crisis of orientation" wherein he slowly and gradually reverses his mode of progress upon the wheel of life and begins consciously to travel back to his source. he then goes from aries to pisces, via taurus, scorpio and capricorn, instead of moving from aries to taurus via sagittarius, leo and cancer. the triplicity of constellations mentioned in these two great routes around the zodiac have a definite and momentous effect and are called "paramount signs of influence" during this process the mental principle, the discriminating mind, is developed and in this specific conne

s to taurus via sagittarius, leo and cancer. the triplicity of constellations mentioned in these two great routes around the zodiac have a definite and momentous effect and are called "paramount signs of influence" during this process the mental principle, the discriminating mind, is developed and in this specific connection (not in a general connection) the emphasis is laid upon the influence of aries, gemini and libra. under that influence the man learns to overcome desire through experiment with and experience of every kind of desire and selfish impulse. thus gradually, and with infinite pain, the human soul learns to function first as a member of the human family, and, secondly as a spiritual entity, the divine soul. you will see from the above that certain positions taken by the esote

r through this sign (the "forces in conflict" as they are sometimes called or "the quarrelling brothers) and beat upon our planetary life, then the true method of resolving the dualities will be known. it is interesting to note also that seven of the symbols which express the twelve signs of the zodiac are dual in their nature, and duality can be inferred from them. 1. the two horns of the ram in aries. 2. the two horns of the bull in taurus. 3. the figures of the twins in gemini (two lines. 4. the two claws of the crab in cancer. 5. the two scales of the balance in libra. 6. the two parallel lines of force in aquarius. 7. the two fishes in pisces- 34- a treatise on the seven rays- volume iii: esoteric astrology copyright 1998 lucis trust these seven constellations are, therefore, closely

ors of cosmic energies or as transmitters of their own energy, i would like to remark that much that i shall say will be based upon: 1. the wheel of life and the path of man, the human being, as he passes through the signs according to the mode recognised by orthodox astrology. he, as well as the planets, apparently retrogrades through the signs and appears to pass through the constellations from aries to taurus. but this is all part of the great illusion. 2. the wheel of life and the path of man, the divine or spiritual soul, as he passes through the signs of the zodiac according to the mode studied by the esoteric astrologer. this is the path of reality as the other is the path of illusion. this carries the disciple around the path from commencement in aries to consummation in pisces. th

d degree. that is the major point to be grasped. a third point must here be made, following upon the two earlier emphasised. a great part of our study will be occupied with the relation of the six constellations in the upper half of the zodiacal wheel to the six which are found in the lower half; we shall consider the energy which is a human being (note that phrasing) as it travels clockwise from aries to taurus and then reversing the process travels from aries to pisces. we will consider the dualities provided by one of these constellations and its opposite; we will study, therefore, the great qualities provided by a constellation and its opposite sign. we will take up these points in the following manner: 1. from the standpoint of commencement in aries until the man through many turnings

idual upon the astral plane. it is interesting also to note in this connection that due to the precession of the equinoxes a fourth type of force is brought to bear upon the planet and man, but one which is seldom recognised and given due place in the horoscope. the month and the sign, or the place of the sun in the heavens, do not really coincide. when we state, for instance, that the sun is "in aries" it conveys an esoteric truth but not an exoteric fact. the sun was in aries at the beginning of this great cycle, but it is not in exactly the same position today when it is "found" in that sign. also it should be remembered that as it is necessary to know the moment of birth and the place of birth in casting the horoscope of the individual, so in order to have a perfectly correct understan

individuals, conforming to the conclusions of esoteric astrology. 3. the creative hierarchies, giving the interim situation in this world cycle. tabulation iv. the orthodox astrological relationship constellations and planetary rulers in connection with ordinary man- 40- a treatise on the seven rays- volume iii: esoteric astrology copyright 1998 lucis trust constellation r uler ray related to 1. aries .m ars. 6th ray .s corpio .s ame ruler. 2. taurus. venus. 5th ray. libra" 3. gemini. mercury .4 th ray .v irgo" 4. cancer. moon. 4th ray. none. 5. leo .t he sun. 2nd ray .n one. 6. virgo. mercury .4 th ray .g emini" 7. libra .v enus. 5th ray .t aurus" 8. scorpio. mars. 6th ray. aries" 9. sagittarius. jupiter. 2nd ray .p isces" 10. capricorn .s aturn. 3rd ray .n one. 11. aquarius. uranus. 7th

ALICE A BAILEY19 THE UNFINISHED AUTOBIOGRAPHY

eries which centered around the sacrifice of the sacred bull. the sin of the children of israel in the wilderness which so aroused the anger of moses when he descended from the mount of the lord and found them falling down before the golden calf was that they had reverted to a past and obsolete religion which they should have left behind. the jewish dispensation itself was governed by the sign of aries, the ram, through which the sun was passing for the next 2,000 years. then we have the appearance of the scapegoat in jewish history. we have the bible story of the ram caught in the thicket and all this was due to the influence of the passing of the sun through the sign of the bull and the sign of the ram. something apart from the findings of academic astrology, which even at present could

ALICE A BAILEY20 A TREATISE ON THE SEVEN RAYS VOLUME IV ESOTERIC HEALING

e qualities. 4. the soul is now in what esotericists call "a process of reversal" this produces a great interest in its reflection in the three worlds, and three things then happen: a. the lower concrete mind becomes subject to illumination from the soul. b. the energy of the soul ray increasingly pours into the personality, intensifying its conflict. c. the path of the man around the zodiac from aries via pisces to taurus is reversed and he then- 302- a treatise on the seven rays- volume iv: esoteric healing copyright 1998 lucis trust proceeds anti-clockwise. all these factors produce violent conflict upon the probationary path, which increases as the man steps upon the path of discipleship. the potency of the personality, dominant and being dominated, is that which induces an intense kar

ALICE A BAILEY21 EDUCATION IN THE NEW AGE

this fact should provide the grounds for a profound and convinced optimism; nothing can stop the effect growing, stabilising and final of the new, incoming influences. these will inevitably condition the future, determine the type of culture and civilisation, indicate the form of government and produce an effect upon humanity, as has the piscean or christian age, or the earlier period governed by aries, the ram or goat. upon these steadily emerging influences the hierarchy counts with assurance, and the disciples of the world must likewise learn to depend upon them. the consciousness of universal relationship, of subjective integration and of a proven and experienced unity will be the climaxing gift of the period ahead of us. in the coming world state, the individual citizen gladly and del

ALICE A BAILEY23 THE EXTERNALISATION OF THE HIERARCHY

iding upon a white horse" in the occident we have for long thought in terms of the "lamb, slain from the foundations of the world" and in this statement lies a profound astrological truth. it refers to that great round of the zodiac (a period of approximately 25,000 years) in which the sun passes through all the twelve signs of the zodiac. the period to which reference is made started in the sign aries, the ram. the orient, however, harks still further back, to a much earlier period and to a still more ancient date, remote in the night of time, when the greater world cycle started in the sign sagittarius, the archer. the symbol of this is sometimes (towards the latter part of the cycle) depicted as an archer, riding on a horse and (in the early part of the cycle) as a centaur, half man and

could be given through an understanding of these influences, and in order to revivify the ancient faiths by expanding them- 277- the externalisation of the hierarchy copyright 1998 lucis trust into their larger undying relationships. we have, therefore, the following: shamballa..the will aspect of god..wesak..may full moon (taurus) hierarchy..t.he love aspect of god..e. aster..a. pril full moon (aries) humanity..d.ivine intelligence..g. oodwill..j. une full moon (gemini) the remaining nine full moons will be concerned with the divine characteristics and their development in mankind. thus the twelve festivals will constitute a revelation of divinity. they will present a means of bringing about relationship, first of all during three months with the three great spiritual centres, the three

ary history. i refer to the easter full moon, celebrated on march 28th, the wesak full moon, which falls this year on april 27th, and the full moon of june christ's "unique occasion" as it has been called which falls on may 26th. from the standpoint of both the hierarchy and humanity, the events during these few weeks of spiritual and mundane import (focussed through these three festival moons of aries, taurus and gemini) will be of stupendous effect. what is done during this time by the members of the spiritual hierarchy of our planet (who face a major test of their hierarchical power, not a test of their love, what is accomplished by the disciples working in the world at this time, and also by the new group of world servers, can and will determine the destiny of man for centuries to come

ALICE A BAILEY24 A TREATISE ON THE SEVEN RAYS VOLUME V THE RAYS AND THE INITIATIONS

this statement. 6. the attempt to form an exoteric branch of the inner ashrams. this is evidenced in the work i have done with a special group of aspirants and accepted disciples whose instructions, emanating from my ashram, have been embodied in the book discipleship in the new age (vols. i and ii. 7. teaching upon the new world religion, with its emphasis upon the three major full moon periods (aries, taurus, gemini, falling usually in april, may and june respectively) and the nine (occasionally ten) minor full moons each year. this leads to a consequent relation being established between the work of the christ and of the buddha in the minds of spiritually inclined people everywhere, with the result of a great broadening of the human aspiration. this work is as yet embryonic, but it shou

n. this involves what has been called a "moment of opening-up" during which the initiate sees that which lies within the cosmic intent and begins to function not only as a planetary unit but as a cosmic focal point. the buddha of activity, responsible for this type of planetary activity, works with the lord of the first ray and functions as an outpost of the consciousness of the informing life of aries and of leo. his work is only now beginning to assume importance. i realise that this information has little meaning to you and lies beyond your understanding, but so was much that i gave you in a treatise on cosmic fire. its sole value for you lies in the revelation of the linking up and the interplay between all parts of our solar system, our universe and the zodiac. through these three gre

, symbolised by their falling down and worshipping the golden calf, so today modern masonry is in line to do the same; and the ancient usages and forms, consistent and right in the jewish dispensation, are now obsolete and should be abrogated. it is equally true of the jewish race that in the rejection of the christ as the messiah they have remained, metaphorically and practically, in the sign of aries, the ram, or of the scapegoat; they have yet to pass into the sign (again speaking symbolically) of pisces, the fishes, and recognise their messiah when he again comes in the sign aquarius. otherwise they are repeating their ancient sin of non-response to the evolutionary process. let us now consider what the initiatory process signifies to the disciple as he seeks to lead the- 350- a treati

a great impetus to human evolution by proclaiming two things: 1. that "the blood is the life" 2. that all men everywhere are sons of god, and therefore divine- 359- a treatise on the seven rays- volume v: the rays and the initiations copyright 1998 lucis trust secondly, he had to bring to an end the jewish dispensation which should have climaxed and passed away with the movement of the sun out of aries into pisces. he therefore presented himself to them as their messiah, which was his reason for manifesting through the jewish race. they not only rejected him, but have succeeded in perpetuating the jewish dispensation through the medium of its religious presentation throughout the era of the christian dispensation. this lies at the root of their trouble and is the cause of their constant em

messiah, which was his reason for manifesting through the jewish race. they not only rejected him, but have succeeded in perpetuating the jewish dispensation through the medium of its religious presentation throughout the era of the christian dispensation. this lies at the root of their trouble and is the cause of their constant emphasis upon the past a past which is based on their experiences in aries and not upon their growth in pisces. this entire subject of the telepathic interplay between the disciple and the ashram, and between the master and the disciple, is one of unique interest. it is part of the dual life which all disciples must lead. it is that which intensifies the life of introspection which is only rightly understood and carried forward when the man is in truth a soul-infus

ALICE BAILEY THE LABOURS OF HERCULES

ame, then time is nvialice bailey& djwhal khul the labors of hercules- table of contents the zodiac the purpose of this study (foreword) the nature of discipleship astrological connotations the world disciple today key thoughts hercules the disciple- the myth elaboration of the myth labor i the capture of the man-eating mares the myth the meaning of the myth the sign the three initial impulses in aries the sign of the mind constellations in aries the crux of the test labor ii the capture of the cretan bull the myth the meaning of the labor four symbolic words the story of the labor the theme of illumination the theme of sex significance of the constellations nature of the tests the disciple and sex labor iii- part 1 gathering the golden apples of the hesperides the myth the nature of the t

, the "silent beholder" awakens into activity. hercules starts upon his labors. the human being, hitherto swept along on the urge of the evolutionary tide, and governed by desire for experience and for material possession, comes tinder the control of the divine indweller. he emerges as the aspirant, reverses himself, and begins to work through the twelve signs of the zodiac, only now working from aries to pisces via taurus (anti-clockwise, instead of working in the ordinary human retrogressive fashion, from aries to taurus via pisces (clockwise. finally, the changing focus of the life and the steady application to the twelve labors in the twelve signs enables the disciple to become the triumphant victor. then he can comprehend the significance of the fourth key thought and can exclaim in u

fore, when an infant in the cradle, unable to speak, he symbolized the high water mark of his achievement by strangling the two serpents. then, at his maturity, he symbolized in himself aquarius the man, whose motto is "to know. he had a mind and used his intellect in active work and service. so, doing and daring, in silence and with knowledge, he overcame all obstacles and passed undeterred from aries to pisces; starting in aries as the humble aspirant and ending in pisces as the all-knowing, victorious world savior. one point might be made here. in the history of hercules we are told nothing of what he ever said; we are only told of what he did. through his deeds, he earned the right to speak. in the story of that greater son of god, jesus the christ, we are told not only what he did but

d that he possessed the horses of contact and that, if he would, the bow and arrow of illumination were his; but he liked the familiar club of his own fashioning. he would rather bludgeon his way through with what he knew he could use than use the unfamiliar tools which had been given him. so he clutched his wooden club and set out upon his labors [27] labor i the capture of the man-eating mares (aries, march 21st- april 20th) the myth the first great gate stood open wide. a voice came through that portal "hercules, my son, go forth. pass through the gate and enter on the way. perform thy labor- 19- the labours of hercules and return to me, reporting on the deed" with shouts of triumph hercules rushed forth, running between the pillars of the gate with over-weening confidence and surety of

the indwelling christ, carries out the purposes of the spirit, the father in heaven. we shall next consider the relationship of sign and constellations, and close each chapter with a definite application of the story of the test to the life of a disciple and to that of humanity as a whole. in studying the twelve labors, we follow the career of hercules as he passes around the zodiac from the sign aries, which is the sign of commencement, through taurus, gemini, etc (anti-clockwise) to pisces, the sign of death and of consummation. this will be in the reverse manner to that of the apparent path of the sun (clockwise) which is begun in aries and appears then to retrograde through the signs, passing into pisces, and then to aquarius, and so on through all the intervening [30] signs, back agai

, which is the sign of commencement, through taurus, gemini, etc (anti-clockwise) to pisces, the sign of death and of consummation. this will be in the reverse manner to that of the apparent path of the sun (clockwise) which is begun in aries and appears then to retrograde through the signs, passing into pisces, and then to aquarius, and so on through all the intervening [30] signs, back again to aries. the man who is immersed in form and is living under the influence of the matter aspect follows necessarily the path of illusion and of appearances; but hercules, the soul, follows the true way, reverses the usual procedure and, figuratively speaking, goes against the tide. hercules, the awakened soul, is realizing the day of opportunity. he has received his instructions to undertake the twe

[31] anew to ravage the countryside. so he had to start his labor all over again, and after strenuous efforts he again succeeded in capturing the mares. this first labor, therefore, starts with a partial failure, as is so often the case with the inexperienced and impetuous aspirant. such is the story, brief, dramatic and encouraging. what of the sign in which it was undertaken? the sign the sign aries, which was the field of this first activity, is always spoken of as the first sign of the zodiac. at this sign the great wheel begins its cyclic turning. it is, therefore, the sign of commencement. cosmically speaking, it is the sign of creation, and this thought underlies the words in the bible "the lamb slain from the foundation of the world (rev. xiii, 8) for this sign is called the sign

the period of reorientation and of a renewed self-conscious effort, and his start upon that final stage of the evolutionary path which will carry him out of the human kingdom and enable him to make the transition into the kingdom of the gods. such is the promise made to hercules and such is the reward held out to all disciples. this first labor marks the first step upon the "path of translation. aries is the sign of outgoing power, of the streaming forth of divine energy from the central deity, god, or from the human being, a son of god. this energy streams forth in two directions (thus the point becomes the line, the one becomes the first: it streams forth into the world of forms, and also into the world of being or of spirit. one stream of energy expresses the path of return, of inward

upon whether the divine user has focused his attention upon form-taking, or upon treading the path of liberation from form. for aeons, this life force has been applied to selfish ends, to the purposes of selfgratification and to the satisfaction of desire. little by little form-life loses its attraction until, having passed around and around the zodiacal wheel, the man finds himself back again in aries, only this time with a new focus, a fresh interest and a different vision. he has had held before him the promise that, having achieved certain objectives, he may cease from incarnating and attain the kingdom of the gods; he has learned from experience something of his own essential duality and yearns to cease from satisfying the lower aspect of that duality and to meet the need of the highe

yearns to cease from satisfying the lower aspect of that duality and to meet the need of the higher, and he is beginning to respond to impulses coming from the world of souls, and to vision group ends and group objectives. now he has to learn to use the- 22- the labours of hercules life force with unselfish intent, and not for the satisfaction of his personal greeds. the three initial impulses in aries three outstanding urges characterize this sign. there is, as we have seen, the urge to begin. this may express itself simply as the urge to take form, to become involved in matter; or it may reverse the process and focus itself in the urge to achieve liberation from form, and the emergence of the soul from the prison of the form nature. then this urge is followed by the consequent urge to cr

rge to create, that activity of the deity which results in the formation of worlds of expression and satisfies his desire to incarnate in a solar system, and to begin the great [33] life cycle of the universe. it may be likewise the urge to individual creation, of the soul to take a body, or of a human being to create something which shall be specially his own. in ancient accadian days, this sign aries was called that "wherein the sacrifice of righteousness was made" or the sign of "the fallen angels. the sons of god, impelled by this basic urge, fell from their high estate, took form, and started upon their individual round upon round of the zodiac. thirdly, we find the urge to resurrection. in aries, which has seen the beginning of form life and which has initiated the creative work, the

BLAVATSKY H P ANTHROPOGENESIS

es. thus he says "now mars was the lord of birth and of death, of generation and of destruction, of ploughing, of building, of sculpture or stone-cutting, of architecture. in fine, of all. arts. he was the primeval principle, disintegrating into the modification of two opposites for production. astronomically, too* he held the birthplace of the day and year, the place of its increase of strength, aries, and likewise the place of its death, scorpio. he held the house of venus, and that of the scorpion. he, as birth, was good; as death, was evil. as good, he was light; as bad, he was night. as good, he was man; as bad, he was woman. he held the cardinal points, and as cain, or vulcan* or pater sadic, or melchizadek, he was lord of the ecliptic, or[[footnote(s* the aeolian name of mars was[[a

s and zodiac from those born by kriyasakti power, the "sons of yoga; the egyptians from the atlanteans of ruta* the former, therefore, may have registered time for seven or eight millions of years, but the egyptians could not* this question was amply challenged, and as amply discussed and answered. see five years of theosophy (art "mr. sinnett's esoteric buddhism" pp. 325-46* volney says that, as aries was in its 15th degree 1447 b.c, it follows that the first degree of "libra" could not have coincided with the vernal equinox more lately than 15,194 years b.c, to which if you add 1790 since christ, when volney wrote this, it appears that 16,984 years have elapsed since the (greek or rather hellenic) origin of the zodiac[[vol. 2, page] 437 more in the forthcoming volumes. conclusion. space

ical work called 'the observations of bel; and we are also enabled to understand the otherwise perplexing change in the position of the vernal equinox, which has occurred since our present zodiacal signs were named by the earliest babylonian astronomers. when the accadian calendar was arranged and the accadian months were named, the sun at the vernal equinox was not, as now, in pisces, or even in aries, but in taurus. the rate of the precession of the equinoxes being known, we learn that at the vernal equinox the sun was in taurus from about 4,700 years b.c, and we thus obtain astronomical limits of date which cannot be impugned* it may make our position plainer if we state at once that we use sir c. lyell's nomenclature for the ages and periods, and that when we talk of the secondary and

BLAVATSKY H P COSMOGENESIS

the greeks? everything proves, on the contrary, that these zodiacal figures have been transmitted to the greeks by the chaldees, who got them from the brahmans (see recueil de l'academie des inscriptions, 1853) but all this is very poor testimony. let us remember, however, also that which was said and accepted by the contemporaries of volney, who, in his "ruins of empires" p. 360, remarks that as aries was in its fifteenth degree 1447 b.c, it follows that the first degree of "libra" could not have coincided with the vernal equinox more lately than 15,194 years b.c, to which, if you add 1,790 years since christ, it appears that 16,984 years have elapsed since the origin of the zodiac. dr. schlegel, moreover, in his uranographie chinoise assigns to the chinese astronomical sphere an antiquit

BLUE EQUINOX

t to flattery. it is a much harder paper than would be set in most cases..o.m] the equinox 170 (c) discover by visions the nature of the alchemical principles, sulphur, mercury, and salt. how do they differ from the 3 gunas, and the elements fire, water, air (d) give an account of the sign aquarius in the 4 worlds, assiah, yetzirah, briah, and atziluth (e) visit and describe fully the qliphoth of aries (f) visit lophiel and hismael, and report their appearance, mode of life, and conversation. observe. the a. a. work throughout is definite and directed. there is no room for a single loose thought (3) you must be perfectly stern and austere about the sanctity of the work. you wouldn.t allow your wife to come to the office and talk: you must make her respect your hour of work at home. here i

BOOK T

er capricorn 37 3 of pentacles material works mars capricorn 38 4 of pentacles earthly power sun capricorn 39 5 of swords defeat venus aquarius 40 6 of swords earned success mercury aquarius 41 7 of swords unstable effort moon aquarius 42 8 of cups abandoned success saturn pisces 43 9 of cups material happiness jupiter pisces 44 10 of cups perfected success mars pisces 45 2 of wands dominion mars aries 46 3 of wands established strength sun aries 47 4 of wands perfected work venus aries 48 5 of pentacles material trouble mercury taurus 49 6 of pentacles material success moon taurus 50 7 of pentacles success unfulfilled saturn taurus 51 8 of swords shortened force jupiter gemini 52 9 of swords despair and cruelty mars gemini 53 10 of swords ruin sun gemini 54 2 of cups love venus cancer 55

r of the sephiroth. two-and-twenty leaping flames, or yodh, surround it, answering to the paths; of these, three fall below the right branch for aleph, men, and shin, seven above the central branch for the double 59 the high priestess the priestess of the silver star gimel moon 60 the empress the daughter of the mighty ones dalet venus 61 the emperor sun of the morning, chief among the mighty heh aries 62 the hierophant the magus of the eternal vau taurus 63 the lovers the children of the voice; the oracles of the mighty gods zain gemini 64 the chariot the child of the powers of the waters; the lord of the triumph of light chet cancer 65 fortitude the daughter of the flaming sword tet leo 66 the hermit the magus of the voice of power, the prophet of the eternal yod virgo 67 the wheel the l

an object, steady rule, great attractive power, power of command, book t page 5 of 26 http//www.private.org.il/gd/book-t.html 13/10/2002 yet liked notwithstanding. kind and generous when not opposed. if ill dignified, obstinate, revengeful, domineering, tyrannical, and apt to turn against another without a cause. she rules the heavens from above the last decan of pisces to above the 20 degree of aries: including thus a part of andromeda. water of fire queen of the salamanders. vii. the prince of the chariot of fire king of wands a kingly figure with a golden, winged crown, seated on a chariot. he has large white wings. one wheel of his chariot is shewn. he wears corslet and buskins of scale armour decorated with a winged lion's head, which symbol also surmounts his crown. his chariot is d

beneath the chariot is land, with many flowers. in the one hand he bears an orb of gold held downwards, and in the other a sceptre surmounted by an orb and cross. increase of matter. increases good or evil, solidifies; practically applies things. steady; reliable. if ill dignified he is selfish, animal and material: stupid. in either case slow to anger, but furious if roused. rules from 20 degree aries to 20 degree taurus. air of earth prince and emperor of the gnomes. xx. princess of the echoing hills; rose of the palace of earth knave of pentacles a strong and beautiful amazon figure with rich brown hair, standing on grass or flowers. a grove of trees near her. her form suggests hebe, ceres, and proserpine. she bears a winged ram's head as a crest: and wears a mantle of sheepskin. in one

light one side only, sceptre with cube, orb of gold dark dark prince winged bull's flowery land, bull, sceptre with orb and dark- dark book t page 10 of 26 http//www.private.org.il/gd/book-t.html 13/10/2002 of the thirty-six decans here follow the descriptions of the smaller cards of the four suits, thirty-six in number, answering unto the thirty-six decans of the zodiac. commencing from the sign aries, the "central" decans of each sign follow the order of the days of the week. thus- of the thirty-six decans here follow the descriptions of the smaller cards of the four suits, thirty-six in number, answering unto the thirty-six decans of the zodiac. commencing from the sign aries, the central decans of each sign follow the order of the days of the week. thus- being thus the four threes, six

respectively decans with the following titles- or in taurus leo libra sagittarius pisces two wands: 1 each of the other suits. or in gemini leo libra capricorn pisces two swords: 1 each of others. head cross, orb held downwards brown princess winged ram's head grass, flowers, grove of trees, sceptre with disk, pentacle like that in ace rich brown dark card central decan of meaning day 3 of wands aries established strength sun 6 of pentacles taurus material success moon 9 of swords gemini despair and cruelty mars 3 of cups cancer abundance mercury 6 of wands leo victory jupiter 9 of pentacles virgo material gain venus 3 of swords libra sorrow saturn 6 of cups scorpio pleasure sun 9 of wands sagittarius great strength moon 3 of pentacles capricorn material works mars 6 of swords aquarius ea

. sagittarius oppression 10 of wands. 4. pisces abundant success 8 of cups. 5. taurus success unfulfilled 7 of pentacles. jupiter 1. leo victory 6 of wands. 2. libra rest from strife 4 of swords. 3. capricorn harmonious change 2 of pentacles. 4. pisces material happiness 9 of cups. 5. gemini shortened force 8 of swords. book t page 11 of 26 http//www.private.org.il/gd/book-t.html 13/10/2002 or in aries gemini leo scorpio capricorn pisces 2 w. 2 c: 1 each of others. one more decan than the others. or in aries gemini virgo scorpio capricorn 2 pentacles: 1 each of others. or in aries cancer virgo scorpio aquarius 2 cups: 1 each of others. or in taurus cancer virgo sagittarius aquarius two pentacles: 1 of each of the others. or in taurus cancer libra sagittarius aquarius two swords: 1 of each

others. or in taurus cancer virgo sagittarius aquarius two pentacles: 1 of each of the others. or in taurus cancer libra sagittarius aquarius two swords: 1 of each of the others. there being thirty-six decans and seven planets, it follows that one of the latter must rule over one more decan than the others. this is the planet mars, to which are allotted the last decan of pisces, and the first of aries, because the long cold of the winter requires a great energy to overcome it, and initiate spring. and the beginning of the decanates is from the royal star of leo, the great star cor leonis: and therefore is the first decan that of saturn in leo. here follow the general meanings of the small cards of the suits, as classified under the nine sephiroth below kether. mars 1. leo valour 7 of wand

decanates is from the royal star of leo, the great star cor leonis: and therefore is the first decan that of saturn in leo. here follow the general meanings of the small cards of the suits, as classified under the nine sephiroth below kether. mars 1. leo valour 7 of wands. 2. scorpio loss in pleasure 5 of cups. 3. capricorn material works 3 of pentacles. 4. pisces perfected success 10 of cups. 5. aries dominion 2 of wands. 6. gemini despair and cruelty 9 of swords. sun 1. virgo prudence 8 of pentacles. 2. scorpio pleasure 6 of cups. 3. capricorn earthly power 4 of pentacles. 4. aries established strength 3 of wands. 5. gemini ruin 10 of swords. venus 1. virgo material gain 9 of pentacles. 2. scorpio illusionary success 7 of cups. 3. aquarius defeat 5 of swords. 4. aries perfected work 4 of

ccording to dignity. malkuth of hb:h (matter settled: complete good fortune. herein the great angels hb:a'ashlyh and hb:myhal rule. xlv. the lord of dominion two of wands a white radiating angelic hand, issuing from clouds, and grasping two crossed wands. flames issue from the point of junction. on two small wands above and below, with flames of five issuing therefrom, are the symbols of mars and aries for the decan. strength, domination, harmony of rule and of justice. boldness, courage, fierceness, shamelessness, revenge, resolution, generous, proud, sensitive, ambitious, refined, restless, turbulent, sagacious withal, yet unforgiving and obstinate. chokmah of hb:y (influence over others, authority, power, dominion. therein the angels hb:vhval and hb:dnyal bear rule. xlvi. the lord of es

bstinate. chokmah of hb:y (influence over others, authority, power, dominion. therein the angels hb:vhval and hb:dnyal bear rule. xlvi. the lord of established strength three of wands a white radiating angelic hand, as before, issuing from clouds and grasping three wands in the centre (two crossed, the third upright. flames issue from the point of junction. above and below are the symbols sun and aries. established force, strength, realization of hope. completion of labour. success after struggle. pride, nobility, wealth, power, conceit. rude self-assumption and insolence. generosity, obstinacy, etc. binah of hb:y (pride, arrogance, self-assertion. herein rule the angels hb:hhshyh and hb:a'ammyh. xlvii. the lord of perfected work four of wands two white radiating angelic hands, as before

BOOK OF BLACK SERPENT

e year (the 11th. the leviathan are, as it were, numberless dragon forms united together, so that each of his scales is, as it were, a separate evil serpent. of the descending hierarchy called the decans of the twelve signs the arch-devils these are the daemons which rule over the twelve signs; they are presiding under the supreme rule of the infernal dignitaries paimon, amaimon, egym and uriens. aries 0- 4 march 21- 25 ipos aries 5- 9 march 26- 29 glasya-labolas aries 10- 14 march 30- april 3 furfur aries 15- 19 april 4- 8 marax aries 20- 24 april 9- 14 renove aries 25- 29 april 15- 19 botis taurus 0- 4 april 20- 24 salleos taurus 5- 9 april 25- 29 bathim taurus 19- 14 april 30- may 4 valefor taurus 15- 19 may 5- 9 aim taurus 20- 24 may 10- 14 bime taurus 25- 29 may 15- 20 ashtaroth gemin

gels which accompany them; they are ruled by galgalliel, who rules over the globe of the sun; and they rule under the dominion of the seven great angelick princes. the hosts and choir of angels the host of angels are eleven in number and these are their names: sallisim, parashim, gibborim, sebahim, geduthim, memunnim, sarim, haylim, mesarethim, malhakim and degalim. the angels of the twelve signs aries malchidael taurus asmodel gemini ambriel cancer muriel leo verchiel virgo hamaliel these are the angels which assist the magician in all his experiments; all according to their offices. it is unlawful that you should call upon the seraphim, but all the rest may be called upon for furtherance in matters divine. concerning the talismans. it is necessary to construct talismans for the object of

BUCKLAND RAYMOND COMPLETE BOOK OF WITCHCRAFT

t of birth, the time and place of birth must be accurately recorded. as the sun moves throughout the year, it passes through twelve different areas of sky and constellations. these are the houses of the zodiac, and like the hand of a watch, sweep round. the dividing lines between the houses are known as cusps. the sun takes roughly a month to pass through each of the houses, which are as follows: aries march 21 through april 19 taurus april 20 through may 19 gemini may 20 through june 20 cancer june 21 through july 22 leo july 23 through august 21 virgo august 22 through september 22 libra september 23 through october 22 scorpio october 23 through november 21 sagittarius november 22 through december 21 capricorn december 22 through january 20 aquarius january 21 through february 19 pisces

erson given to extravagance, due to the forcefulness and determination of the sun with the expansive wealth of jupiter. jupiter sextile with mercury would be good, showing determination and knowledge with judgement. the planets themselves have certain qualities: air, water, fire and earth. traditionally, gemini, aquarius and libra are the air signs; cancer, scorpio and pisces are the water signs; aries, leo and sagittarius the fire signs and taurus, virgo and capricorn the earth signs. air signs are supposedly intellectual, enlightened and articulate; water signs emotional; fire signs zealous and fervent; earth signs cautious, basic and practical. in more detail, the signs again, by tradition, as is almost all interpretation of astrology are associated with particular attributes: aries is

d with soldiers, surgeons, sportspeople and craftspeople. each of the twelve zodiac signs is spoken of as being "ruled" by one of the planets. what this means is that there is a close affinity between the two. where a lesson nine: divination/ 129 130/ buckland's complete book of witchcraft planet is classed as being "watery" or "fiery, so the sign or signs that it rules are of that type. the sign aries is ruled by the planet mars. taurus is ruled by venus. gemini by mercury; cancer by the moon; leo by the sun; virgo by mercury; libra by venus; scorpio by mars; sagittarius by jupiter; capricorn by saturn; aquarius by saturn (some astrologers prefer uranus) and pisces by jupiter (again some say by neptune. generally it can be said that a fiery sign would not get along well with a water sign

ey, attraction, discord, etc. by burning different types of candles and manipulating them in various ways, much magick can be done. the candles can be of any sort, it is the color that is important. for this the following tables are important: table 1- astral colors sun sign birth date primary color secondary color aquarius january 20-february 18 blue green pisces february 19-march 20 white green aries march 21-april 19 white pink taurus april 20-may 20 red yellow gemini may 21-june 21 red blue cancer june 22-july 22 green brown leo july 23-august 22 red green virgo august 23-september 22 gold* black libra september 23-october 22 black blue scorpio october 23-november 21 brown black sagittarius november 22-december 21 gold red capricorn december 22-january 19 red brown table 2- symbolism o

CASE PAUL F THE BOOK OF TOKENS

n is a specialization of the image-making faculty inherent in the universal consciousness. as manifested in human mentation, it is the force by means of which man transforms his environment, and hence it is essentially destructive in its effects upon existing conditions, for it destroys the old to build the new "in this connection observe that scorpio is the house of mars by night, in contrast to aries which mars rules by day. in the tarot, nun corresponds to death, while heh, the letter corresponding to aries, is attributed to the emperor. death is the ruler of form, and the world of formation, as the emperor is the ruler of the creative world. that is to say, all forms must change, and what changes them is imagination "the universal imagination performs the greater transformations, but t

CASSANDRA EASON A PRACTICAL GUIDE TO WITCHCRAFT AND MAGIC

candles etched with zodiacal signs may be used to represent people born during a particular sun period. they may then be burnt in rituals for different purposes. for instance, you can burn your own zodiacal candle at a time when you need confidence or to assert your identity. alternatively, you may burn any astrological candles whose strengths you need at a particular time, perhaps the courage of aries before a confrontation or travelling to an unfamiliar location. you might also use them in a love ritual. note also the influence of particular groups of signs of the zodiac. the cardinal signs- aries, cancer, libra and capricorn- are so-called because when the sun moved into these signs, it marked the beginning of a new season- spring, summer, autumn and winter. people born under a cardinal

and scorpio- are signs entered by the sun in the middle of a season. people born under them exhibit stability and a tendency to continue in a predetermined path. the mutable signs -sagittarius, gemini, virgo and pisces- mark the time when the seasons are about to change. those born under them are correspondingly versatile and ready to compromise. zodiacal colours and associations [symbol -sym01] aries, the ram: 21 march to 20 april. colour: red. a cardinal fire sign, for all matters of the self and of identity, for rituals of innovation, courage assertiveness and action. ruled by mars [symbol- sym02] taurus, the bull: 21 april to 21 may. colour: pink. a fixed earth sign, for rituals concerning all kinds of material matters and security, also for patience and caution if the way ahead seems

cca01.txt a pure, calm frame of mind and for a positive purpose. the elemental creature of fire is the salamander, the mythical lizard that lives within fire (the name is nowadays given to a species of amphibious newts. the salamander offers an understanding of mystical processes and visions to inspire future paths and ventures. the colour of fire is gold, orange or red and its zodiacal signs are aries, leo and sagittarius. water water represents dusk, autumn and the quarter and direction of the west. it is the realm of love, relationships, sympathy, intuition, healing and the cycle of birth, death and rebirth. water can form the focus for rituals of purification, healing, all water and sea magick, moon magick, reconciliation and peace, harmony in oneself and with others, restoring balance

word arm to save the other deities (the word tuesday derives from his name. the hour of mars is especially good for psychic self-defence and for courage in a crisis. element: fire colour: red crystals: garnet, bloodstone, ruby, jasper incenses: dragon's blood, ginger, mint, thyme trees: cypress, holly, pine herbs and oils: basil, coriander, garlic, pepper, tarragon metal: iron or steel mars rules aries, march-20 april, and is the co-ruler of scorpio, 24 october-22 november. in magick, it is most potent during these two sun sign periods and for those born under aries and scorpio [insert sym16] mercury wednesday, the day of mercury, is good for spells to assist money-making ventures, for clear communication, persuasion, adaptability and versatility, for improving memory and sharpening logic

reference containing magical spells, herbs, flowers, incenses and moon phases, etc. caduceus: the staff of the classical messenger of the gods (hermes to the greeks and mercury to the romans, shaped like two snakes, entwined in a double circle. cardinal: principal, as in the four cardinal directions set round a circle- north, south, east, and west. also a term applied to the astrological signs of aries, cancer, libra and capricorn, because when the sun moved into these signs it marked the start of a new season. those born under a cardinal sign manifest this quality as a desire to initiate and to take command of people and situations. cauldron of undry: a magical cauldron, one of the original four celtic treasures, that could provide an endless supply of nourishment and had great healing an

DAVID ICKE CHILDREN OF THE MATRIX

nt sun gods were given this "birthday, three days after the winter solstice, for this reason. these deities didn't exist, as everyone now accepts. they were symbolic of the sun and so was jesus, along with much other symbolism. the christian "christmas" is an ancient pagan festival under another name and so is easter. on march 25th, the old date for easter, the sun enters the astrological sign of aries, the ram or the lamb, and they sacrificed lambs in their rituals at this time to appease the gods and ensure a bumper harvest. put another way, they believed the blood of the lamb would encourage the gods to forgive their sins. the story of samson (sam-sun) in the old testament is the same sun symbolism. the ancients symbolised the sun's annual cycle as the life of a man. they would portray

DAVID ICKE THE BIGGEST SECRET

n he died, jesus descended intohell, just like the earlier khrishna, zoroaster, osiris, horus, adonis/tammuz, bacchus,hercules, mercury and so on. he then rose from the dead like the earlier khrishna,buddha, zoroaster, adonis/tammuz, osiris, mithra, hercules and baldur. jesus wassymbolically crucified at easter because this is the spring equinox when the sun (jesus)enters the astrological sign of aries, the ram or. the lamb. the lamb in the book ofrevelation is the same symbol. in around 2,200 bc the group known as the priesthoodof melchizedek began making their aprons with lambs wool, a symbol continued todayby a modern expression of the brotherhood, the freemasons. it is at easter, the equinox,that jesus (the sun) triumphs over darkness- the time of year when there is more lightthan dark

n expression of the brotherhood, the freemasons. it is at easter, the equinox,that jesus (the sun) triumphs over darkness- the time of year when there is more lightthan darkness every day. the world is restored by the power of the sun in the time ofrebirth and the spring equinox was one of the most sacred egyptian events. queen isiswas often portrayed with rams heads to symbolise that the time of aries, the spring, wasa period of natures abundant creation. the festival of easter was as important to earlychristians as december 25th. the legend of mithra said he was crucified and wasresurrected on march 25th. the date of easter is no longer fixed to the first day ofaries, but the symbolism remains. the christian religious day is. sunday. christianchurches are build east-west with the altar t

ces the sunrises and sets at the winter and summersolstice. there is also a hexagram or starof david- figure 31. 358that the nazis reversed theswastika. one pentagrampoints down into capitol hill(see figure 33, another intothe white house (see figure34, and a third extends outfrom the giant obelisk calledthe washington monumentand covers a large area of theinner city. at its centre is thesign for aries, the ram or lamb.similar satanic pentagramscan be identified in the streetplan of rome, the old city ofjerusalem, the land aroundrennes-le-chateau, thepyramid site at giza, and nodoubt over london and othercities and sites. across thepotomac river fromwashington is the home of theunited states military- thepentagon building which wasaligned to the constellation oftaurus.9 a pentagon, of cour

DICTIONARY GLOSSARY OF OCCULT TERMINOLOGY

n dawn. apport: from the french meaning "to bring. in spiritism (q.v, any object brought to a seance by a spirit (q.v) or entity from the spirit world or the astral plane (q.v. aquarius "the water-bearer" in astrology (q.v, the eleventh sign of the zodiac (q.v) having the qualities of fixed (q.v) and air (q.v) and is ruled by the planet uranus (q.v. on the rainbow wand (q.v) and on the lotus wand aries is represented by the color red. keywords include: unconventionally, rebelliously, humanitarianly, impersonally, with originality, with detachment, creatively. ararita: a hebrew, notarikon (q.v) for "eh-chahd rash, eh-chu-doh-toh rash, ye-chudoh- toh teh-mur-ah-toh eh-chahd" used in the lesser banishing ritual of the hexagram [lbrh (q.v, stating that the ultimate divinity is unitary (one) in

state curia, and the senior member of the general synod for a given state or commonwealth. archetype: a universal and imageless concept; here, in the sense coined and used by carl g. jung, psychiatrist, such a concept existing within the collective unconscious mind of humanity. archetypal image: the form in which an archetype is clothed by a particular culture, mythology, religion, or individual. aries "the ram" in astrology (q.v, the first sign of the zodiac (q.v) having the qualities of cardinal (q.v) and fire (q.v) and is ruled by the planet mars (q.v. on the rainbow wand (q.v) and on the lotus wand aries is represented by the color red. keywords include: courage, forceful, animation, outgoing, ardently, egotistically, ardently, impulsively, vigorously, aggressively, enthusiastically. a

e alchemist and rouge, edward kelley. the calls were used extensively in the magick of the hermetic order of the golden dawn [g.d (q.v, aleister crowley (q.v, and anton lavey. cancer "the crab" in astrology (q.v, the fourth sign of the zodiac (q.v) having the qualities of cardinal (q.v) and water (q.v) and is ruled by the planet luna (the moon (q.v. on the rainbow wand (q.v) and on the lotus wand aries is represented by the color orange-yellow. keywords include: home, indistinct, protectively, sensitive, caring, maternally, domestically, gaspingly, moodily. capricorn "the goat" in astrology (q.v, the tenth sign of the zodiac (q.v) having the qualities of cardinal (q.v) and earth (q.v) and is ruled by the planet saturn (q.v. on the rainbow wand (q.v) and on the lotus wand aries is represent

stral star, any of the members elected to the national board of directors- whether the term is temporary or is for life; 3) in astrology, a term used to identify one of the three qualities (also referred to as a triplicity) indicating that a sign of the zodiac (q.v) has the trait of making all planets within it as having a more dominant and forceful influence in the chart. cardinal signs include: aries (q.v, cancer (q.v, libra (q.v, and capricorn (q.v. catharsis, magickal: the release of magickal potency at the climax of a ritual or ceremony. it is usually accompanied by an emotional release, and in some forms of magick by physical climax. the catharsis of greek tragedy was no more than a pale echo of the original magickal catharsis of the greek eulusian mysteries. ceres: one of four thous

alah (q.v) which assigns numbers to each of the hebrew letters. words of equal value are believed to have an important relationship with each other. a specific field of numerology (q.v. gemini "the twins" in astrology (q.v, the third sign of the zodiac (q.v) having the qualities of mutable (q.v) and air (q.v) and is ruled by the planet mercury (q.v. on the rainbow wand (q.v) and on the lotus wand aries is represented by the color orange. keywords include: versatility, duality, with communication, intellectually, alertly, rationally, nervously. ghost(s: 1) when not caused by psycho kinetic activity (see psychonisis, in a living person (as can be the case in some poltergeist cases, these are entities that are the astral remains of deceased people stuck in the lowest levels of the spiritual p

tive influences. also a good technique of psychic self defense, as this ritual strengthens, fortifies, and magnifies the aura. this ritual is terrestrial in nature. lemures: see larvae. leo "the lion" in astrology (q.v, the fifth sign of the zodiac (q.v) having the qualities of fixed (q.v) and fire (q.v) and is ruled by the planet sol (the sun (q.v. on the rainbow wand (q.v) and on the lotus wand aries is represented by the color yellow. keywords include: loudly, proudly, powerfully, creatively, dramatically, heartily, need for recognition, pleasure seeking, dramatically. levi-zaed, eliphas [nee alphonse louis constant: famous 19th century occultist whose writings helped begin the "french occult revival" that led to the founding of the hermetic order of the golden dawn [g.d. wrote several

ody without apparent support. usually applied to the suspension of a human being. christian saints, hindu yogis, and victorian spirit mediums were sometimes credited with this ability. libra "the scales" in astrology (q.v, the seventh sign of the zodiac (q.v) having the qualities of cardinal (q.v) and air (q.v) and is ruled by the planet venus (q.v. on the rainbow wand (q.v) and on the lotus wand aries is represented by the color green. keywords include: relate, balance, complement, expressive, diplomatically, socially, discontentedly, harmoniously, impartially. license to depart: granting an entity permission to leave an area to which it has been called. little nasties: a term used by donald michael kraig to denote non-physical dwellers on the astral plane that can be shocking when first

gh some say that any phrase or sound can be used as a mantra, some special mantras of mystical import can make profound changes in a person mentally, physically, emotionally, and spiritually. mars: the fourth planet of the terran solar system. in astrology (q.v, the planet named after the roman god who served as the chief warrior of the gods. attributed as being the ruler of the zodiac (q.v) sign aries (q.v. on the tree of life (q.v) within the kabbalah (q.v) mars is attributed to the fifth sephirah (q.v) geburah (q.v. keywords include: energy, action, accidents, injury, hyperactive, force, conquest, dynamic, initiative, assert, pioneer, boldly, courage, to be first, irritation, frustration, anger, violence, destruction, fabrication, constructing, war, military, soldier, fight, danger, cut

ine in nature. pillar, of severity: the left hand column on the tree of life (q.v. it is composed of the third, fifth and eighth sephiroth (q.v, and is said to be feminine in nature. pisces "the fish" in astrology (q.v, the twelfth sign of the zodiac (q.v) having the qualities of mutable (q.v) and water (q.v) and is ruled by the planet neptune (q.v. on the rainbow wand (q.v) and on the lotus wand aries is represented by the color crimson. keywords include: impressionably, emotionally, vaguely, idealistically, spiritually, with compassion. place of comfort: a special place within a magickal circle for a couple to engage in sex magick (q.v. plane, astral: a non-physical level of existence which is the basis for the physical plane, and the place where many non-physical entities exist. pluto:

pirit by early church fathers. runes: angular glyphs used both as magickal symbols and as letters of writing by ancient peoples of northern europe. a method of divination (q.v- s- sagatarius "the archer" in astrology (q.v, the ninth sign of the zodiac (q.v) having the qualities of mutable (q.v) and fire (q.v) and is ruled by the planet jupiter (q.v. on the rainbow wand (q.v) and on the lotus wand aries is represented by the color blue. keywords include: wide rangingly, boisterously, bluntly, expansively, optimistically, wisely, freely. sanders, alex: the founder of a tradition of wicca (q.v) known as alexandrian wicca (q.v. called by his followers "the king of the witches" satan: in the christian, jewish, and islamic religions, the supreme arch-foe of god. the prince of darkness, the adver

ribe an organized occult tradition that has a specific magickal teaching or philosophy. it may or may not have an actual physical center or headquarters were students are instructed. scorpio "the scorpion" in astrology (q.v, the eighth sign of the zodiac (q.v) having the qualities of fixed (q.v) and water (q.v) and is ruled by the planet pluto (q.v. on the rainbow wand (q.v) and on the lotus wand aries is represented by the color blue-green. keywords include: emotionally, intensely, penetratingly, cruelly, secretively, vindictively, compulsively, curiously, guardedly. scrying: divination by allowing the eyes to rest on a plain surface so that the mind becomes stilled, and receptive to imagery which arises from the unconscious. a method of utilizing the psionic discipline of clairvoyance, v

DION FORTUNE MYSTICAL QABALA

he element of water corresponds to the bilious temperament; the suit of cups; the signs of cancer, scorpio, and pisces; and the planet mars. 29. the element of air corresponds to the choleric temperament; the suit of swords; the signs of libra, gemini, and aquarius; and the planets saturn and mercury. 30. the element of fire corresponds to the sanguine temperament; the suit of wands; the signs of aries, sagittarius and leo; and the planets sol and jupiter. 31. it will be seen, then, that if we classify mundane affairs and phenomena in terms of the four elements, we shall immediately see their relationship to astrology and the tarot. now classification is the stage that immediately follows observation in scientific method. a very great deal of scientific work simply consists in these two pr

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ssembled around him the exact moment when the priest would arrive. albumazar (or abu-maaschar (805.885 c.e) arabian astrologer of the ninth century. born in balkh, he lived in baghdad and was known principally for his astrological treatise entitled thousands of years, in which he declares that the world could only have been created when the seven planets were in conjunction in the first degree of aries, and that the end of the world will take place when these seven planets (the number has now risen to twelve) will be together in the last degree of pisces. his treatises include de magnis conjunctionibus (augsburg, 1489, introductorium in astronomian (venice, 1506, and flores astrologici (augsburg, 1488. he died at wasid, central asia. sources: mcintosh, christopher. the astrologers and thei

t kingdom and acquire a foreign one. alectromancy (or alectryomancy) an ancient method of divination with a cock. in practicing it, a circle must be made and divided equally into as many parts as there are letters in the alphabet. then a wheat-corn must be placed on every letter, beginning with a, during which the depositor must repeat a certain verse. this must be done when the sun or moon is in aries or leo. a young cock, all white, should then be taken, his claws cut off and the cock forced to swallow them together with a little scroll of parchment made of lambskin upon which has been written certain words. then the diviner holding the cock should repeat a form of incantation. next, on placing the cock within the circle, he must repeat two verses of the psalms, which are exactly in the

e theosophical agni yoga society. the group promotes full moon meditation as a time for transmitting the spiritual energies of the masters to the world. the group also works to unite the efforts of occult groups in southern california to celebrate the three spring festivals (easter, wesak, and goodwill) originally suggested by bailey. arcana workshops literature refers to them as the festivals of aries, taurus, and gemini. the arcana workshops also offers correspondence courses, publishes a number of pamphlets, and sends out regular mailings to those on their mailing list. the non-profit organization may be contacted at box 506, manhattan beach, california 90267-0506. website: http//www.meditationtraining.org. sources: arcana workshops. http//www.meditationtraining.org. march 8, 2000. the

er of american cities, with headquarters at the arica institute, 150 fifth ave, new york, ny 10011. sources: ichazo, oscar. the human process for enlightenment and freedom. new york: arica institute, 1976. interviews with oscar ichazo. new york: arica institute press, 1982. ariel one of the two spirits supposed to have attended the seventeenth- century english writer on witchcraft, john beaumont. aries see association pour la recherche etl information sur l esotericisme arignote an early ghost story told by the ancient greek writer lucian (second century c.e. the story relates that at corinth, in the cranaus quarter, there was a certain house that no one would inhabit, because it was haunted by a specter. a man named arignote, well versed in the lore of egyptian magical books, shut himself

od says unto them. mt. shasta, calif: association of sananda and sanat kumara [1954. thedra. excerts of prophecies from other planets concerning our earth. mt. shasta, calif: association of sananda and sanat kumara [1956. mine intercome messages from the realms of light. sedona, ariz: association of sananda and sanat kumara [1990. association pour la recherche et l information sur l esotericisme (aries) the association pour la recherche et l information sur l esotericisme (aries) is both an international scholarly association and periodical focused upon defining and researching the western esoteric tradition, especially as it has manifested since the renaissance. the leading personality in the emergence and development of aries has been antoine faivre. through the 1990s, faivre, a senior p

orary europe. through the 1980s and 1990s, faivre wrote and edited a series of books that have explored the intellectual currents and tradition formed by the esoteric thinkers from the sixteenth century to the present. these books have attempted to distinguish the various currents of esoteric thought and to define criteria for approaching and studying the form of thought proper to these currents. aries was founded in 1985 with faivre, r. e. deghaye, and pierre deghaye serving as its three co-directors. aries, the professional association, sponsors symposia and colloquies irregularly. aries, the journal, is issued biannually. each issue includes several articles on modern western esotericism by scholars from around the world. it is explicitly multilingual, contributions being accepted in ge

ipline in religious studies was given a significant boost at the end of the 1990s when the university of amsterdam established a new chair in the history of hermetic philosophy and related currents as part of its department of theology/religious studies. that chair is now held by wouter j. hanegraaff. beginning in 2000, e. j. brill of leiden, the netherlands, assumed responsibility for publishing aries. these two events have led to the development of a second center of primary activity for aries. hanegraaff now serves with antoine faivre and roland edighoffer as an editor of the journal. the association aries may be contacted at 8 chemin scribe, 92190 meudon, france. the journal aries may be contacted at 76, rue quincampoix, 73003 paris (for issues 1.22, 1985.99, and the proceedings, and a

s. hanegraaff now serves with antoine faivre and roland edighoffer as an editor of the journal. the association aries may be contacted at 8 chemin scribe, 92190 meudon, france. the journal aries may be contacted at 76, rue quincampoix, 73003 paris (for issues 1.22, 1985.99, and the proceedings, and at e. j. brill, p.o. box 9000, 2300 pa leiden, the netherlands (for current subscriptions. sources: aries. paris, france, n.d. faivre, antoine. access to western esotericism. albany: state university press of new york, 1994. theosophy, imagination, tradition: studies in western esotericism. albany: state university press of new york, 2000. faivre, antoine, and jacob needleman, eds. modern esoteric spirituality. new york: crossroad, 1992. hanegraaff, wouter j. new age religion and western culture

horary questions, this house relates to all questions of life, health, and appearance, such as stature, complexion, shape, accidents, and sickness. it shows the events that will occur during journeys and ventures with respect to the life and health of those engaged in them. regarding questions of a political nature, the first house signifies the people in general, and being of the same nature as aries, all that is said of that sign may be transferred to this house. second house. the second house, which is of the same nature as the sign taurus, is the house of income and possessions. it signifies advancement in the world with respect to the wealth of the querent. jupiter, venus, mercury, and the sun in this house indicate good fortune. saturn, mars, the moon, and uranus are generally unfor

net in this house, and mars is the worst. in horary questions it signifies the same things as in a birth chart and also denotes the expectations and wishes of the querist. the eleventh house is said to be much influenced by the sign that is in it and to denote legacies if the sign is one of the earth triplicity (taurus, virgo, capricorn) and honor with princes if it is one of the five triplicity (aries, leo, sagittarius. in political questions the eleventh house signifies the allies of the public, the general council of the nation, and newly acquired rights. the last house, which partakes of the character of pisces, is the house of the unconscious. it denotes sorrow, anxiety, and all kinds of suffering. yet here difficult planets are weaker, according to some writers, and good planets stro

gical planets 105 of associations but seems to have a particular link with healing and counseling. aspects and relationships as can be seen from the foregoing descriptions, each planet has picked up a host of associations through the centuries. each one has also been assigned rulership of different astrological signs with which it has a particular affinity. the rulerships are as follows: mars and aries; venus and taurus; mercury and gemini; moon and cancer; sun and leo; mercury and virgo; pluto and scorpio; jupiter and sagittarius; saturn and capricorn; uranus and aquarius; neptune and pisces. planets project certain qualities as they assume geometric relationships to other planets in the birth chart. the major geometric aspects of the planets are thus distinguished: conjunction. when two

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

fered from ill health, which may have been facilitated by his frequent separation from the physical body in astral projections. in the latter part of his life, his general health improved, but his ability in astral projection correspondingly decreased and he devoted less time to the subject. sources: muldoon, sylvan, and hereward carrington. the case for astral projection. 1936. reprint, chicago: aries press, 1946. the phenomena of astral projection. london: rider, 1951. the projection of the astral body. london: rider, 1929. moyes, winifred encyclopedia of occultism& parapsychology. 5th ed. 1068 mulford, prentice (1834.1891) american journalist and philosopher, and popular independent new thought writer and mystic. he was born at sag harbour, long island, on april 5, 1834, and followed a

ay 27, 1876. he was seen clairvoyantly by moses as a communications link between himself and malachi in the chain of spirit influence from melchizedek to jesus. precession of the equinox astrology as it is known today was developed between the fourth and first centuries b.c.e. in the mediterranean basin. at the beginning of the year, marked by the spring equinox, the sun rose in the constellation aries. after several centuries of observations, around 125 b.c.e, a greek astrologer named hip- encyclopedia of occultism& parapsychology. 5th ed. precession of the equinox 1235 parchus discovered that very gradually the sun was moving in relation to the zodiac; that is, the precession of the equinoxes. there is some evidence that the phenomenon had been discovered earlier, but since hipparchus, w

way from the sun, there is winter. however, as the earth spins on its axis, because it is not a perfect sphere, it also wobbles slightly. it is this wobble that causes it to move slightly backward each year. that movement is hardly noticeable, being only one degree every 71 years. most western astrologers use what is termed the tropical zodiac. the beginning of the year is marked by positioning 0 aries at the point where the sun is located on the spring equinox. however, that point changes slightly every year, hence the zodiac moves slightly every year. some astrologers use what is termed a sidereal equinox, in which the sun s true alignment with the constellations is retained. in the sidereal zodiac, the traditional relationship of the zodiac with the seasons of the year is lost. this mov

ional relationship of the zodiac with the seasons of the year is lost. this movement is slight from year to year but over the centuries makes a real difference. it takes approximately 2,150 years for the spring equinox to move from one sign to another and approximately 27,000 years for the wobble to make that point to return to its previously held position. the movement of the sun s position at 0 aries within one sign over a 2,100- year period defines an astrological age. astrologers believe that different historical periods are ruled by different signs. in our own day we are believed to be experiencing the transition of the sun from the sign pisces to aquarius. the sign of pisces the fish is often associated with christianity, of which the fish has been a popular symbol. the contemporary

pyrights, including the ephemeris. since cross s death, a company has continued the raphael publications. sources: christian, paul. the history and practice of magic. new york: citadel press, 1969. halevi, z ev ben shimon. a kabbalistic universe. new york: samuel weiser, 1977. lewis, james r. astrology encyclopedia. detroit: gale research, 1994. regardie, israel. the golden dawn. 4 vols. chicago: aries press, 1937.40. revised ed, st. paul: llewellyn publications, 1969. rapping phenomena of knockings or rappings have usually accompanied poltergeist disturbances, even before the commencement of the modern spiritualist movement. thus they were observed in the case of the drummer of tedworth, the cock lane ghost, and other disturbances of the kind, and also in the presence of various somnambul

f st. francis of assisi, noted for his faith, humility, and love. sources: regardie, israel. the art and meaning of magic. dallas, tex: sangreal foundation, 1964. the eye in the triangle. st. paul: llewellyn publications, 1970. the garden of pomegranates. london: rider, 1932. reprint, st. paul: llewellyn publications, 1970. the golden dawn: an encyclopedia of practical occultism. 4 vols. chicago: aries press, 1937.40. middle pillar. chicago: aries press, 1938. rev. ed. st. paul: llewellyn publications, 1971. my rosicrucian adventure. chicago: aries press, 1936. reprint, st. paul: llewellyn publications, 1971. what you should know about the golden dawn. phoenix, ariz: falcon press, 1983. regurgitation an explanatory theory of materialization phenomena that suggests that the white substance

asses as a preservative against all combinations of enemies. it averts the chance of death in brawls and battles, in epidemics and fevers, and by corroding ulcers. it also neutralizes the peril of a violent end as a punishment for crime when it is foretold in the horoscope of the nativity. this talisman must be composed on a tuesday, during the passage of the moon through the ten first degrees of aries or sagittarius, and when, moreover, it is favourably aspected with saturn and mars. the consecration consists in its exposure to the smoke of a perfume composed of dried absinth and rue, burnt in an earthen vessel which has never been previously used, and which must be broken into powder, and buried in a secluded place, when the operation is completed. finally, the talisman must be sewn up i

his zodiac. the position of the constellations relative to the beginning of the years shifts slightly each year due to the phenomenon known as the procession of the equinoxes. most western astrologers use the tropical zodiac as defined by ptolemy in the second century c.e. according to ptolemy, the astrological year would begin each spring equinox and it would assume that the sun was at 0 degrees aries. due to the progression of the equinoxes, the sun at the spring equinox is close to 0 degrees pisces. much of the symbolism of the signs of the zodiac in western astrology is tied to the seasons of the year. that symbolism would be lost with the acceptance of the sidereal zodiac. the 12 signs of the zodiac are: aries, taurus, gemini, cancer, leo, libra, scorpio, sagittarius, capricorn, aquar

FRANCIS A YATES GIORDANO BRUNO AND THE HERMETIC TRADITION

dragons having seven heads" as can be seen from these examples, the magic images of the planets are usually recognisably related to the classical forms of these gods and goddesses but with strange and barbaric additions and modifications. there is a full list in picatrix of the images of the thirty-six decans' grouped with the signs of the zodiac to which they belong. the images of the decans of aries. first decan "a huge dark man with red eyes, holding a sword, and clad in a white garment" second decan "a woman clad in green and lacking one leg" third decan "a man holding a golden sphere and dressed in red" and so the list goes on, for all the thirty-six decans belonging to the twelve signs, all with weird and barbaric images. having fully dealt with talismans and their manufacture in hi

he year and showing, in its central band, the signs of the zodiac with the images of the thirty-six decans most strikingly painted. in this room, the decoration of which was finished before 1470,3 we may see, in the lowest band of the frescoes the omniform fife of the court of ferrara and above it the images of the thirty-six strung out along the zodiac. the series begins with the three decans of aries and their sign (pi. ia; though their forms are slightly variant from the images which we quoted from the fist in picatrix they are easily recognisable as in the main the same, the tall dark man in white (pi. ib, the woman who is hiding under her skirts the unfortunate fact that she has only one leg, the man holding a sphere or circle. despite their charmingly modernised costumes, these are r

om the universe" this cry comes at the beginning of chapter xix, after the long defence of planetary images, used in a "natural" way, in the preceding chapter. this universal image or "figure of the world (mundi figura) may be made in brass, combined with gold and silver (these are the metals of jupiter, sol, and venus) it should be begun in an auspicious time, when sol enters the first degree of aries. it should not be worked at on the sabbath, the day of saturn. it should be completed in venus "to signify its absolute beauty. colours as well as lines, or lineaments, should be inserted into the work "there are three universal and singular colours of the world, green, gold, and blue, dedicated to the three graces of heaven, which are venus, sol, and jupiter "they judge therefore that in or

sun is almost reverting to a "statue, worshipped with rites as in the asclepius. 3 "the sun of that sphere. is an intellectual-principle, and immediately upon it follows the soul depending from i t. the soul borders also upon the sun of this sphere, and becomes the medium by which it is linked to the over-world; plotinus, ennead, iv, 3, xi; mckenna's translation, p. 270. 82 1(a) the zodiacal sign aries with its three decans. i (b) the first decan of aries. francesco del cossa, palazzo schifanoja, ferrara (p. 57. 2. botticelli "primavera, uffizi gallery, florence (p. j6. ficino's natural magic how could a pious christian reconcile such a revival with his christianity? no doubt the renaissance religious syncretism, by which the neoplatonic triad was connected with the trinity would account f

hese. for some of the star demons were good but others bad, hence it was better not to attempt to do anything more than spiritus magic. although pico's higher magic is angelic and divine, he is not altogether safe, for there are bad angels as well as good angels. unpleasant though it might be to encounter face to face the tall dark man with red eyes, the egyptian decan demon for the first face of aries, it might be even worse to be devoured by this terrible jewish bad angel, azazael! in the forty-eighth cabalist conclusion, pico shows that he fully understands that there is a relationship between the ten spheres of the cosmos the seven spheres of the planets, the eighth sphere or the firmament of fixed stars, the empyrean, and the primum mobile and the ten sephiroth or numerations of cabal

g long white robes, holding in the right hand a branch of laurel or an apple or a bunch of flowers, in the left hand a comb."6 the saturn image correctly made on a talisman gives long life; the sol image gives success in all undertakings and is good against fevers; the venus image gives strength and beauty. the images of the thirty-six decans of the zodiac begin,7 with the alarming first decan of aries "a black man, standing and dressed in a white robe, very huge and strong, with red eyes, and seeming angry" agrippa also gives images for the mansions of the moon and for fixed stars other than those in the zodiac.8 he thus provided a whole repertoire of images for talismans to be used in celestial magic. he also describes how images may be made, not to resemble any celestial figure, but to

lestial images, and preparing the way for the lists of such images upon which the magic memory system is based. the lists of these images take up a considerable part of the book.5 they are arranged in thirty groups, each subdivided into sets of five, making one hundred and fifty images in all. first come the images of the thirty-six decans, beginning, of course, there ascends in the first face of aries a dark man, of immense 1 op. lat, ii(i, pp. 20 ff. 2 ibid, p. 54. 3 see above, p. 190. 4 op. lat, ii(i, pp. 41 ff. 5 ibid, pp. 135-57- 195 giordano bruno: first visit to paris stature, with burning eyes, angry face, and clothed in a white garment' the fearless bruno does not hesitate to inscribe on his memory the images of the egyptian decan demons. as e. garin has pointed out,2 bruno has ta

these words are part of a speech made by jupiter in the spaccio to an assembly, or general council, of the celestial gods. the almighty thunderer feels that he grows old, and he is in a mood of penitence. casting his eye around the heavens he perceives that the images of the forty-eight constellations are either in the ugly forms of animals, like that great deformed bear, the ursa major, or like aries and taurus and other animal forms of the zodiac, or their images recall shameful actions of the gods, like the lyre which reminds of the thefts of mercury, or hercules and perseus, who are his own bastards. the assembled gods in their conclave are therefore to consider each in turn the images of the constellations, beginning with the bear and the other northern constellations, passing along

ion. the triumph of good solar characteristics is witnessed in, for example, draco, where apollo with his magic charms the dragon,1 and in corvus in which magia divina triumphs over bad forms of magic.2 another most important influence in this character is that of jupiter. the jovial characteristics of benevolent law-giving and tolerance are seen to prevail in the constellations bootes,3 aquila,4 aries,5 libra,6 and others. there is also a strong venus influence, making for friendship and love, harmonising of discords, and the tempering of mars, or of forces making for war. venus triumphs in the pleiades7 and in gemini,8 and in dclphinus,9 she overcomes mars. good saturnian qualities, such as deep study and contemplation are preserved, for example in perseus,10 but the saturnian unsociabil

FREEMASONRY AND CATHOLICISM BY MAX HEINDEL 2

ate and condition to those of the new galilee where the kingdom of christ will be established; and what the change in the human constitution and environment is to be, may be seen by examining the past conditions as outlined in the bible, which agrees with the occult traditions in the main points. this new heaven and new earth is now in the making. when the heavenly time marker, the sun, came into aries by precession, a new cycle commenced and the glad tidings were preached by christ. he said by implication that the new heaven and earth were not ready then, when he told his disciples "whither i go, you cannot now follow, but you shall follow afterwards; i go to prepare a place for you and will come again and receive you" later, john saw in a vision the new jerusalem descending from heaven

FREEMASONRY AND CATHOLICISM BY MAX HEINDEL

ee as free masonry today is an attempt by the hierarchs of fire, the lucifer spirits, to bring us the imprisoned spirit 'light' that by it we may see and know. catholicism is an activity of the hierarchs of water, and places 'holy water' at the temple door to quench the spirits seeking light and knowledge and to inculcate faith in jehovah. as the vernal equinox is said to be at the first point of aries, no matter where in the constellations it falls by precession, so the point where the human seed-atom comes from the invisible world and is taken in hand by the lunar god of generation, jehovah, through his ambassador, the angel gabriel, is esoterically the first point of cancer. this is the cardinal sign of the watery triplicity, and is ruled by the moon. there conception takes place; but w

s loosed, and the spirit returns to god who gave it, until the dawn of another life-day in the school of earth beckons it to a new birth that it may acquire more skill in the arts and crafts of temple-building. about five months after the quickening, when the last of the watery signs, pisces, has been passed, the representative of the lucifer spirits, samael, focuses the forces of the fiery sign, aries, where mars is positively polarized, so that under the impulse of their dynamic energy the waters of the womb are voided, and the imprisoned spirit is liberated into the physical world, to fight the battle of life. it may blindly butt its head against the cosmic forces typified by the first of the fiery signs, aries, the ram, which is a symbol of the brute strength brought to bear upon the p

from the cosmic angle or view point we note again that solomon's temple is the solar universe and hiram abiff, the grand master, is the sun which travels around the twelve signs of the zodiac, enacting there the mystic drama of the masonic legend. at the vernal equinox the sun leaves the watery sign of pisces, which is also feminine and docile, for the belligerent, martial, energetic, fiery sign aries, the ram or lamb, where it is exalted in power. it fills the universe with a creative fire which is immediately seized upon by the innumerable billions of nature spirits who therewith build the temple of the coming year in forest and fen. the forces of fecundation applied to the countless seeds slumbering in the ground causes them to germinate and fill the earth with luxuriant vegetation whi

ing in the ground causes them to germinate and fill the earth with luxuriant vegetation while the group spirit mate the beasts and birds in their charge so that they may bring forth and increase sufficiently to keep the fauna of our planet at normal. according to the masonic legend, hiram abiff, the grand master, used a hammer to call his workmen, and it is significant that the symbol of the sign aries, where this wonderful creative activity commences, is shaped like a double ram's horn, which also resembles a hammer. it is also worthy of notice that in the ancient norse mythology, the vanir or water deities are said to have been conquered by the assir, or fire gods. the hammer wherewith the norse god thor struck fire from the sky finds its counterpart in the thunderbolt of jove; like hira

GAMBLE ELIZA BURT THE GOD IDEA OF THE ANCIENTS OR SEX IN RELIGION

ne of the ancients concerning these cycles is thus set forth by godfrey higgins "the sun, or rather that higher principle of which the sun was the emblem or the shekinah, was considered to be incarnated every six hundred years. whilst the sun was in taurus, the different incarnations, under whatever names they might go, were all considered but as incarnations of buddha or taurus. when he got into aries, they were in like manner considered but as incarnations of cristna or aries, and even buddha and cristna were originally considered the same, and had a thousand names in common, constantly repeated in their litanies--a striking proof of identity of origin. of these zodiacal divisions the hindoos formed another period, which consisted of ten ages or calpas or yugs, which they considered the

according to hipparchus and ptolemy, the equinoxes preceded at the rate of a degree in 100 years, or 36,000 hundred years in 360 degrees. this constituted a great year, at the end of which the regeneration of all things takes place. this is thought to be a remnant of the most ancient hindoo speculations, and not the result of observation among the greeks. some time after the arrival of the sun in aries "at the vernal equinox, the indians probably discovered their mistake, in giving about 60 years to a degree; that they ought to give 50" to a year, about 72 years to a degree, and about 2160 years to a sign; and that the luni-solar cycle, called the neros, did not require 608 years, but 600 years only, to complete its period. hence arose the more perfect neros" it is thought by various write

st. matthew (ch. 1) as an addition not met with in the earliest manuscripts"[130] which fact has caused sharpe, from whom the above is quoted, to suggest that both accounts may have been of egyptian origin [130] barlow, symbolism, p. 127. the titles "lamb "anointed" etc, which were applied to christ, all appear attached to former in- carnations of the sun, the first named standing for the sun in aries. the effigies of a crucified savior found in ireland and scotland in connection with the figure of a lamb, a bull, or an elephant, the latter of which is not a native of those countries, shows that they do not represent christ, but a crucified sun-god worshipped by the inhabitants of the british islands ages before the birth of the great judean philosopher and teacher. it is plain that crish

irst ideas concerning the immortality of the soul and of future rewards and punishments. the analogy existing between the festivals, seasons, mythoses, etc, of the various incarnations of the sun which were worshipped by the early historic nations and those belonging to christianity is too striking to be the result of chance. buddha originally represented the sun in taurus. crishna was the sun in aries. the laborings and sufferings of hercules, a god who was an incarnation of the latter, portrays the history of the passage of the sun through the signs of the zodiac. all the principal events of christ's life correspond to certain solar phases; or, in other words, all ecclesiastical calendars are arranged with reference to the festivals which commemorate the important events of his life from

first book of genesis, no bloody sacrifices were ever offered. it was doubtless under the worship of muth, neith, or minerva, the first emanation from the deity and the original buddha, that the first book of genesis or wisdom was written. in this book may be observed the fact that the slaughter of animals is forbidden. it is thought that with crishna, hercules, and the worshippers of the sun in aries, the sacrifice of human beings and animals began. in the second book of genesis, which is said to be a brahmin work, animals are first used for sacrifice, and in the third book, or the book of generations or re-generations of the race of man or the adam, which was written after the pure doctrines connected with the worship of wisdom had been corrupted, they are first allowed to be eaten as f

r sacrifice, and in the third book, or the book of generations or re-generations of the race of man or the adam, which was written after the pure doctrines connected with the worship of wisdom had been corrupted, they are first allowed to be eaten as food. it is supposed that the practice of sacrificing human beings and animals took its rise in the western parts of the world after the sun entered aries, and that it subsequently extended even to the followers of the tauric worship, among whom it was carried to a frightful extent. it is also thought that the history of cain and abel is an allegory of the followers of crishna to justify their sacrifice of the yajna or lamb "in opposition to the buddhist offering of bread and wine, or water, made by cain and practiced by melchizedek"[163 [163]

the various so-called christian antiquities which cover the walls of the vatican, we are assured by those who have acquainted themselves with the signification of pagan symbolism that "they have no more reference to christianity than they have to the emperor of china" the same may be said with reference to the representations on the walls of the catacombs. crishna, who was the equinoctial sun in aries, appeared 2160 years after the first buddha, who was the equinoctial sun in taurus. according to plutarch they were both modern gods when compared with the deities which gave names to the planets. buddha, or the sun in taurus, was worshipped in the form of a bull. crishna, or the sun in aries, was adored under the figure of a ram with a man's head. the true significance of these figures was

d penates of the romans, and the stone pillars or crosses in the market-places and at the intersection of roads in brittany. eusebius says that at elephanta they adored a deity in the figure of a man in a sitting posture painted blue, having the head of a ram with the horns of a goat encircling a disk. the deity thus described is said to be of astronomical origin, denoting the power of the sun in aries. this figure, which was one of the representations of the sun-god crishna, was worshipped both in india and in egypt. in various of the manifestations of this deity he appears in the act of killing a serpent. he was the dead man on a cross and also the sun, which although continually dying is constantly being revived again. various incarnations of this god have appeared as crucified saviors

sit of genesis. according to faber, the import of the greek word nous and of the sanscrit menu is precisely the same: each denotes mind or intelligence, and to the latter of them the latin mens is nearly allied "mens, menu, and perhaps our english mind are fundamentally one and the same word" all these terms in an earlier age meant buddha, wisdom, or minerva. later, with the worship of the sun in aries, appeared a crucified savior. during the earlier ages of crishnaism, the ideas typified by a dying savior were still those pertaining to the processes of nature. matter was still believed to be indestructible and seeming death but a preparation for renewed life, or for birth into another state of existence subsequently this dying sun-god, which disappeared in winter only to return again to r

GILBERT THE SORCERER AND HIS APPRENTICE

sed be. hethatenlargeth gad: he dwelleth as a lion,andteareth thearmwiththecrown ofthehead,and he provideththefirstpartfor.himself because there, in aportionofthelaw-giver, was he sealed; and he camewiththe headsofthepeople,he executedthejustice ofthelord,andhis judgements with israel.'thearmorial bearingsofgad are, white, atroopof cavalry. all this coincides wellwiththemartialanddominantnatureof aries,theonly one of the twelve signs in which the superiorplanetsalonebearsway, for it is thehouseofmars,exaltation of(0)andtriplicity of( 0 )and(2).thesymbolism of-thelionis alsoproperto('y')on account of its solar, fieryandmartialnature.ofephraim(ts )and( n) manasseh, classedtogetherundertheirfather'sname,jacob says,'iosephis a fruitfultwelvesigns and twelve tribes 43bough, even a fruitful boug

ut as much copying or earlier work as there is now. we get houses built now in the tudor style or gothic style, or what not. so the egyptians at the time of rameses, or especially in the later weak, degenerated ramesides, copied the hieroglyphics of their great predeces255 sors. well, the bull symbol in the course of time,andabout the period when moses was born, gives way to the symbol before it, aries. moving backward through the signs, the sun atthevernal equinox occupies the sign of aries, and then the lamb or the ram comes to be worshipped allover the world. and whenisay 'worship ,idonotmean literally, but that the lamb or ram symbol is taken as the glyph of the supreme god;and,the ram is also the symbol of thesun.and so, when the sun is rising at the vernal equinox in the sign of the

t the lamb or ram symbol is taken as the glyph of the supreme god;and,the ram is also the symbol of thesun.and so, when the sun is rising at the vernal equinox in the sign of the ram, we have thelordon his own throne, so to speak, and that is one reason for what otherwise might be a very curious fact, that from that timetillnow the vernal equinox has been said to take place on the first: point of aries, a conventional sign. long ago the sun movedoutof the constellation, but still astronomers kept up an imaginary zodiac, an ecliptic with imaginary divisions, called after the old signs, and they stuck to the name of aries. i have no doubt any astronomer could give you a dozen reasons why. the occult reason why is, that thatsign-thesun on his own throne, symbolising the male principleslain..t

darkness and of sensuality;thetree of eden and the tree of calvary, the tree of death andthetreeoflife'-thattree aspiring upwards asthetree of life towards the shakra or the zodiac,thegreatwheel of the divine law. this is the glyph as expounded both. in east and west. we need to gobuta very little bit further on.firstweget the fish. andatthetime of christ the sun passed outofthe constellation of aries at the vernal equinox, andintotheconstellation of pisces. and then we have the glyph ofthewe have thevescicapisces, we have the mitre.as the bishop'sthe esoteric teachingonthezodiac 187symbol-wehave endless glyphs. and there we pick up again the reminiscence of the last period of the kali yuga- the previous pisces' month,if!may use the expression- when the worshipofdagon first beganin phoeni

GILBERT R A THE MASONIC CAREER OF A

k upon him before this time. diana vaughan and devil worship in france it to be known publicly, but he admitted it to voorhis and others in private. 24[24] slt, p. 126 25[25] the second order worked a spectacular rosicrucian initiation, devised by s. l. macgregor mathers who 'had a genius for constructing such rituals. it is printed in israel regardie's four-volume work, the golden dawn (chicago, aries press, 1937-1940. 26[26] slt, p. 160 from 1886 onwards french anti-masonic feeling had been exacerbated by the writings of an apparently reformed anti-clerical writer, gabriel jogand pages, who wrote under the pseudonym of leo taxil and began to issue a series of outrageous and inflammatory works hostile to freemasonry27[27. each successive work became more extravagant in its allegations of

GNOSTIC CATECHISM

k upon him before this time. diana vaughan and devil worship in france it to be known publicly, but he admitted it to voorhis and others in private. 24[24] slt, p. 126 25[25] the second order worked a spectacular rosicrucian initiation, devised by s. l. macgregor mathers who 'had a genius for constructing such rituals. it is printed in israel regardie's four-volume work, the golden dawn (chicago, aries press, 1937-1940. 26[26] slt, p. 160 from 1886 onwards french anti-masonic feeling had been exacerbated by the writings of an apparently reformed anti-clerical writer, gabriel jogand pages, who wrote under the pseudonym of leo taxil and began to issue a series of outrageous and inflammatory works hostile to freemasonry27[27. each successive work became more extravagant in its allegations of

GNOSTIC HANDBOOK

worshipped. the present change of cycle is that movement from pisces to aquarius, while there is some variation in the dating it is generally accepted that aquarius will dawn around 2024 with some margin of error (astrologers fluctuate the dating of the age of aquarius from between the year 2000 to around 2100. at the change of each sign there is much transformation, for example, the change from aries to pisces at approximately 6 bce triggered a wide range of spiritual manifestations. it would be possible to link zoroaster, gautama buddha and jesus/james all into the nexus of the movement from aries to pisces. indeed the imagery of pisces as the fish has much in common with jesus and early christianity. in egyptian mythology horus is also sometimes seen as the fisherman. there are many wa

ould be possible to link zoroaster, gautama buddha and jesus/james all into the nexus of the movement from aries to pisces. indeed the imagery of pisces as the fish has much in common with jesus and early christianity. in egyptian mythology horus is also sometimes seen as the fisherman. there are many ways to image the astrological ages, in one egypt tradition isis is related to taurus, osiris to aries, horus to pisces and maat to aquarius. the start of the pyramid age was linked to leo and many believe that the sphinx was carefully ligned to the image of leo at the horizon, while it forms embodied the priestess of virgo and the form of the lion as it represented the change from one astrological age to the next (virgo to leo. heraldic cycles the platonic year is 25,920 years long and hence

the first minor cycle is of the same characteristic as that of the greater, hence in pisces, the first minor cycle of 180 years was that of pisces of pisces. the last age of the minor cycle is important as it is preparation for the changeover to the next age. this the gnostic handbook page 65 cycle is known as the equinox of the gods, in the present cycle (pisces, is began in 1844 and is ruled by aries. in the egyptian initiatory traditions this period was also known as the heraldic cycle, it was the period in which the priesthood prepared the symbolism, legends and vessels for the influx of energy which would occur at the changeover to the new cycle. the cycle itself encompasses four different co-ordinates, these can be related to the four letters of the divine name (yhvh, the four elemen

would represent a aspects of the heraldic period, only at the moment of the movement from one age to the next would he enter the sanctuary and transit the energies to the priesthood and to egypt. to fully appreciate the heraldic cycle as it leads towards aquarius, we should examine the four dates at the climax of pisces. from 18444 to 21024 we have the piscean heraldic cycle ruled by the sign of aries. aries is ruled by the planet mars and hence this suggests the violent and martial tone that pisces, which is assigned the egyptian god horus, has taken in this last age. while pisces is water, aries is fire and hence we have the interaction of will and emotion, while pisces distributes power, aries generates it and hence the combination of these powers brings great changes. the attribution

versial and will raise the hackles of the disciples of aliester crowley who believe the aeon of horus began with his revelation in 1904.i do not aim to debate the gnostic versus thelemite position here, the linked document will cover that in some detail if you want further information. the classic gnostic position is to align isis with taurus, taurus being the earth goddess, osiris is assigned to aries and it the imagery of the sacrifice of rams to the father god are throughout that period. horus is pisces, the imagery is related to jesus as the fisherman, the ocean of mankind, the fish as christian symbols is also founder as a symbol of horus as fisherman. horus as a semi-solar image is found throughout religions of that period, christianity representing the misapplication of horus to bec

GNOSTIC STUDIES THE GNOSTIC HANDBOOK II GNOSTIC THEURGY

the tree of life: gnostic theurgy page 167 binah, tiphareth, chesed and hod. these are attributed to the following tarot trumps: geburah- binah: chariot. geburah -chesed: lust. geburah- tiphareth: justice or adjustment. geburah- hod: hanged man. geburah is also related to the following correspondences. egyptian god: horus and nepthys colours (emperor scale of colour) bright scarlet. greek: thor, aries and hades. stone: ruby plants: nettle, oak. perfume: tobacco. believe it or not, here he has all the information required to create his ritual. on the altar will be the five of swords, the major working will be to travel through this card and come back with a sense of power. he will place the tarot trumps of the related four centres in each elemental corner. he will wear a black robe with a

t, is the misuse of the aeonic force by the archons to create an unbalanced current. for example, in this same period, the apostate christian churches (under the direction of emperor constantine) re-edited the bible and created a political force which has decayed western civilisation ever since. we can correlate the astrological ages with events within history quite easily. we can link the age of aries with the early sacrificial religions, the age of pisces with that of the revelation of jesus (the imagery of the fish is certainly suggestive) and we can then see the incoming current as that of maat or aquarius. it is interesting to backdate the the aging of the sphinx and note that the current age suggested of 10,500 bce links well with the astrological change that was taking place at that

GOLDEN DAWN RITUALS U7

hirl in centre. sigil of a in princess scale: b as an element: king: black and 3 tertiaries (citrine, olive and russet. sigil of b in king scale: queen: amber yellow. sigil of b in queen scale: solid cube prince: dark brown. sigil of b in prince scale: princess: black flecked with yellow. sigil of b in princess scale: 11 addendum 2: flashing sounds zodiac in the chromatic scale sign scale color a aries c red b taurus c# red-orange c gemini d orange d cancer d# amber (orange-yellow) e leo e yellow f virgo f green-yellow g libra f# green h scorpio g blue-green i sagittarius g# blue j capricorn a indigo (blue violet) k aquarius a# violet l pisces b magenta (violet-red) the mother letters (with the new planets) letter planet scale color sounds flash on c shin. pluto c red f# green a aleph uran

GOLDEN DAWN RITUALS Z3

order. this password, therefore, may also be used in a magical ceremony as attracting the support of the light of nature acting upon natural forces. the ceremony of the equinox the whole formulae of the ceremony of the equinox is intended to create a magical link between the sun, as the light of nature, and the order. it should be celebrated within 48 hours at least of the sun s actual entry into aries or libra. the single knock given by the hierophant heralds the initiation of a fresh current. the password, as already explained, is the symbol of the connecting link of the purpose of the ceremony, and therefore, before beginning fresh operation to attract a fresh current, the kerux proclaims that the former password is abrogated. in the whole ceremony, save at the exchange of insignia, the

GRAHAM HANCOCK FINGERPRINTS OF THE GODS

clue to one of the great mysteries of the past. graham hancock fingerprints of the gods 232 chapter 29 the first crack in an ancient code the plane of the earth s orbit, projected outwards to form a great circle in the celestial sphere, is known as the ecliptic. ringed around the ecliptic, in a starry belt that extends approximately 7 north and south, are the twelve constellations of the zodiac: aries, taurus, gemini, cancer, leo, virgo, libra, scorpius, sagittarius, capricornus, aquarius and pisces. these constellations are irregular in size, shape and distribution. nevertheless (and one assumes by chance) their spacing around the rim of the ecliptic is sufficiently even to bestow a sense of cosmic order upon the diurnal risings and settings of the sun. to picture what is involved here

e planet s annual path around the sun. in relation to the constellations of the zodiac, lying fixed in space, this causes the point at which the spring equinox occurs to move stubbornly along the ecliptic in the opposite direction to the yearly course direction in which the vernal point shifts as a result of precession of the sun, that is, against the right sequence of the zodiacal signs (taurus. aries. pisces. aquarius, instead of aquarius. pisces. aries. taurus. 2 1 hamlet s mill, p. 59. 2 ibid, p. 58. graham hancock fingerprints of the gods 234 during the course of each year the earth s movement along its orbit causes the stellar background against which the sun is seen to rise to change from month to month: aquarius. pisces. aries. taurus. gemini. cancer. leo, etc, etc. at present, on

ius. the effect of precession is to cause the vernal point to be reached fractionally earlier in the orbit each year with the result that it very gradually shifts through all 12 houses of the zodiac, spending 2160 years in each sign and making a complete circuit in 25,920 years. the direction of this processional drift, in opposition to the annual path of the sun, is: leo. cancer. gemini. taurus. aries. pisces. aquarius. to give one example, the age of leo, i.e. the 2160 years during which the sun on the vernal equinox rose against the stellar background of the constellation of leo, lasted from 10,970 until 8810 bc. we live today in the astrological no man s land at the end of the age of pisces, on the threshold of the new age of aquarius. traditionally these times of transition between on

en, the equinoctial sun spends roughly 2160 years in each of the twelve zodiacal constellations. a full cycle of precession of the equinoxes therefore takes almost 26,000 years to complete (12 x 2160 years. it follows that one and a half cycles takes nearly 39,000 years (18 x 2160 years. in the time of herodotus the sun on the vernal equinox rose due east at dawn against the stellar background of aries at which moment the constellation of libra was in opposition, lying due west where the sun would set twelve hours later. if we wind the clock of precession back half a cycle, however six houses of the zodiac or approximately 13,000 years we find that the reverse configuration prevails: the vernal sun now rises due east in libra while aries lies due west in opposition. a further 13,000 years

where the sun would set twelve hours later. if we wind the clock of precession back half a cycle, however six houses of the zodiac or approximately 13,000 years we find that the reverse configuration prevails: the vernal sun now rises due east in libra while aries lies due west in opposition. a further 13,000 years back, the situation reverses itself once more, with the vernal sun rising again in aries and with libra in opposition. this takes us to 26,000 years before herodotus. if we then step back another 13,000 years, another half precessional cycle, to 39,000 years before herodotus, the vernal sunrise returns to libra, and aries is again in opposition. the point is this: with 39,000 years we have an expanse of time during which the sun can be described as twice rising where he now sets

since they have been in existence, the course of the stars has changed direction four times, and that the sun has set twice in the part of the sky where it rises today (pomponious mela, de situ orbis) 26 sacred science, p. 87 graham hancock fingerprints of the gods 372 libra in the time of herodotus (and again at 13,000 and at 39,000 years earlier, and as twice setting where he now rises, i.e. in aries in the time of herodotus (and again at 13,000 and 39,000 years earlier).27 if schwaller s interpretation is correct and there is every reason to suppose it is it suggests that the greek historian s priestly informants must have had access to accurate records of the precessional motion of the sun going back at least 39,000 years before their own era. the turin papyrus and the palermo stone th

r column there appears a list of the mortal kings who ruled in upper and lower egypt after the gods but prior to the supposed unification of the kingdom under menes, the first pharaoh of the first dynasty, in 3100 bc. from the surviving fragments it is possible to 27 as the following table makes clear: vernal equinox sunrise in opposition (due west) at sunrise fifth century bc (time of herodotus) aries libra approx 13,000 years before herodotus libra aries approx 26,000 years before herodotus aries libra approx 39,000 years before herodotus libra aries 28 see, for example, sir a.h. gardner, the royal cannon of turin, griffith institute, oxford. 29 archaic egypt, p. 4. 30 for further details, sacred science, p. 86. graham hancock fingerprints of the gods 373 establish that nine dynasties of

one for approximately the last 2000 years. the astronomical age of pisces began around the time of christ.16 readers must judge for themselves whether it is a coincidence that the principal symbol used for christ by the very early christians was not the cross but the fish.17 during the preceding age, which broadly-speaking encompassed the first and second millennia bc, it was the constellation of aries the ram which had the honour of carrying the sun on the vernal equinox. again, readers must judge whether it is a coincidence that the religious iconography of that epoch was predominantly ram-oriented.18 is it a coincidence, for example, that yahweh, god of old testament israel, provided a ram as a substitute for abraham s offered sacrifice of his son isaac?19 (abraham and isaac are assumed

god of old testament israel, provided a ram as a substitute for abraham s offered sacrifice of his son isaac?19 (abraham and isaac are assumed by biblical scholars and archaeologists to have lived during the early second millennium bc20. is it likewise coincidental that rams, in one context or another, are referred to in almost every book of the old testament (entirely composed during the age of aries) but in not a single book of the new testament?21 and is it an accident that the advent of the age of aries, shortly before the beginning of the second millennium bc, was accompanied in ancient egypt by an upsurge in the worship of the god amon whose symbol was a ram with curled horns?22 work on the principal sanctuary of amon the temple of karnak at luxor in upper egypt was begun at around

accompanied in ancient egypt by an upsurge in the worship of the god amon whose symbol was a ram with curled horns?22 work on the principal sanctuary of amon the temple of karnak at luxor in upper egypt was begun at around 2000 bc23 and, as those who have visited that temple will recall, its principal icons are rams, long rows of which guard its entrances. the immediate predecessor to the age of aries was the age of taurus 15 hamlet s mill, p. 59. 16 ibid; sacred science, p. 179. 17 oxford dictionary of the christian church, oxford university press, 1988, p. 514. 18 sacred science, p. 177. 19 genesis: 22:13 20 jerusalem bible, chronological table, p. 343. 21 king james bible, franklin, computerized first edition. 22 the encyclopaedia of ancient egypt, p. 20. 23 ibid, p. 133. graham hancoc

GRERALD SCHUELER AN ADVANCED GUIDE TO ENOCHIAN MAGICK

of water= orange lettering earth of water= black lettering fire of water= red lettering earth= black air fo earth= yellow lettering water of earth= blue lettering earth of earth= green or white iettering fire of earth= red lettering fire= red air of fire= yellow lettering water of fire= blue lettering earth of fire= black lettering fire of fire= green lettering the colors of the great cross are: aries, leo, sagittarius= firey= red cancer, scorpio, pisces= watery= blue gemini, libra, aquarius= airy= yellow taurus, virgo, capricorn= earthy= black 49 the colors of the sephirothic crosses are determined using each truncated pyramid as: the colors of the kurubic squares are determined as: 50 where, t_ color of tablet k= color of element of the court card of the kerub s= same as triangle no. 1

the kurubic squares are determined as: 50 where, t_ color of tablet k= color of element of the court card of the kerub s= same as triangle no. 1 a= color of angle wands= fire, yod, red cups= water, he, blue swords= air, vau, yellow pantacles= earth, he, black the colors of the lesser watchtower squares are determined from the astrological and planetary signs as follows: red= firey= sun, jupiter, aries, cancer, libra, capricom blue= watery= mars, taurus, leo, scorpio, aquarius yellow= airy= saturas, mercury, gemini, virgo, sagittarius, pisces black= earthy= venus, moon, fire, air, water, saturn as a general role, complementary colors should be used when coloring the sides of truncated pyramids as follows: blue squares/pyramid sides have orange lettering yellow squares/pyramid sides have pu

e prospector; it tells you the sort of thing to look for, and the direction in which to explore. aleister crowley, magick without tears the stars impel, they do not compel. ancient maxim the astrological influences in the four great crosses are shown in appendix d. how these forces influence the lesser watchtower squares is shown in appendix c. the primary meanings of these signs are given below. aries: the first cause, the life-principle, pure spirit. taurus: pure substance, undiferentiated matter. gemini: motion, phenomena, elementary relationships. cancer: universal womb, pure waters of life, the motherprinciple. leo: creation made rnanifest, divine incarnation, creative activity, the ideal mart. virgo: organized matter purifed and refined, the ideal woman. libra: ideal relationships, p

re given below. sun: will power, vitality, creativity. it rules over leo. moon: instinct, habit, personality, feeling, memory, imagination, receptivity. it rules cancer. mercury: power of communicat ion, intel l igence, reason, mobility, self-expression. it rules gemini and virgo. venus: love, beauty, harmony. it roles taurus and libra. mars: passion, desire, energy, courage, initiative. it rules aries and scorpio. j piter: higher xni.nd, wisdom, optimism, spon74 taneity, enthusiasm, benevolence, generosity. it rules sagittarius and pisces. saturn: satan, contraction, crystal l ization, concentration, ambition, self-preservation, caution, responsibility, pessimism, stability, endurance. it rules capricorn and aquarius. 75 magical preparations thus shall we prepare him for the confrontation

werfultalismans. they will become charged with your own emotional and psychic energies. additional talismans can be made for specific ppurposesbut all should come under the following general headings: earth: taurus, virgo, capricorn, venus, moon, pentacle, black, north. water: cancer, scorpio, pisces, mars, cup, blue, west. air: gemini, libra, aquarius, saturn, mercury, sword, yellow, east. fire: aries, leo, sagittarius, sun, jupiter, wand, red, south. 94 when you practice the exercise to gain the knowledge and conversation of your holy guardian angel, you will need to design and make your own talisman of iliatai. figure 5 shows an example of such a talisman design. the watchtowers and tablet of union can be used for talismans. figures 15 through 31 in appendix a can each make an excellent

GRIMM TEUTONIC MYTHOLOGY VOL 2 1883 COMPLETE

om kresati (ignem elicere, pol. krzesac; and as may is in irish mi-na-bealtine (fire-month, so june in slovenic is kresnik. at the kres there were leaps of joy performed at night; of lighting by friction i find no mention. poles and bohemians called the midsummer fire sobotka, i.e. little saturday, as compared with the great sobota (easter eve; the 1 it is spoken of more definitely by martinus de aries, canonicus of pampeluna (cir. 1510, in his treatise de superstitionibus (tract, tractatuum, ed. lugd. 1544. 9, 133: cum in die s. johannis propter jucunditatem multa pie aguutur a fidelibus, puta pulsatio campanarum et ignes jucunditatis, similiter summo mane exeunt ad colligendas herbas odoriferas et optinias et medicinales ex sua natura et ex plenitudine virtutum propter tempus. quidam ign

H SPENCER LEWIS ROSICRUCIAN MANUAL AMORC 1990

ive grand lodge. annual celebration days there may be held two special assemblies each year. one shall be the new year feast and the other the outdoor fete. a the new year feast will occur about the 21st of each march, the exact date being proclaimed by a pronunziamento issued by the imperator every february. it is to celebrate the new rosicrucian year which begins on the minute when the sign of "aries" rises on the horizon on that day in march when the "sun" just enters the sign of "aries (the year 1916 a.d. corresponds to the rosicrucian year of 3269, which began on march 21, 1916, at 1:06 a.m. eastern time. such new year celebrations shall be held in the temples of all lodges and attended by the council, officers, and members of the lodge and such especially invited guests or visiting m

aw of amra, to make compensation by passing along to others some portion of the blessing you have received. appellation rite.(see naming) aquarian age.the position of the sun on the vernal equinox moves through the path of the zodiac westward at the rate of a sign in about 2200 years. this period is referred to astrologically as an age. due to this precession, the spring equinox does not begin in aries as it once did, but in pisces. when it crosses into the sign aquarius, the aquarian age will have begun. arcane.that which is not hidden, but visible only to those who attune to it or are ready for its revelation; mystical, divine, cosmic. assumption.exchanging places, persons, and power. you assume you have exchanged places with the other person, assuming the other's personality. in divine

ISIS UNVEILED

so that tjie mystic l'om, l'rhum, sh'hrum, and sho'rhim ramaya- namaka remain, for the mystified writer, as much a puztle as ever. to do him justice, though, he fully admits the fact, and does not enter upon useless speculations (le sjriruiame, etc, p. 78) whoever desires to assure himself that there now exists a religion which has baffled, for centuries, the impudent inquisitiveness of missioo- aries, and the persevering inquiry of science, let him violate, if he can, the seclusion of the syrian druses. he will find them numbering over 80,000 warriors, scattered from the plain east of damascus to the western coast. they covet no proselytes, shun notoriety, keep friendly as far as possible with both christians and mohammedans, respect the re- ugion of every other sect or people, but will

JENNINGS HARGRAVE ROSICRUCIANS RITES MYSTERIES

ending and descending signs. 61 egypt, the millenarius, gnomon, mete-stone, or mark, called london stone, all crosses raised at the junction of four roads, all market-crosses, the round towers of ireland, and, in all the changeful aspects of their genealogy, all spires and towers, in their grand hieroglyphic proclamation, all over the world. all these are phalli, and express a sublime meaning (a) aries (b) taurus (c) gemini (d) cancer (e) leo (f) virgo, are the six first signs; and they collectively (in their annual succession) form the macrocosmos of the cabalists. then succeeds the turning-point, balances, or nave (navel, of the astronomical wheel, represented by the sign libra (g, which, be it remembered, was added by the imaginative (and therefore, practically inventive) greeks. the fo

, no. 1, is an evidently corinthian foliation. it is from a pillar in the vaults of the temple of solomon at jerusalem (probably a lotus-acanthus) no. 2 is evidently the crux-ansata, combining the indications of lotus and lily. here is a union of the classic, the judaic, and gothic forms, all presenting the same idea at once. buddha was the sun in taurus; cristna (crishna, krishna) was the sun in aries. in regard to the origin of speech, of writing, and of letters, it may be remarked that the egyptians referred the employment of a written symbol (to record and communicate the spoken word) to a thoth; the jews, to seth or his children (josephus, ant. i, 2, 3; the greeks, to hermes. but thout in coptic (pezron, lexicon lingua. coptic s. voc. gen xix. 26 in the coptic version, also tc in hebr

ian. 13. middle french. 14. later french. 16. valois. 17. henry of navarre. 18. in england, thus. 19. bourbon. 20. egyptian sculptures: fleur-de-lis; asp. architerctural finials. 171 fig. 41. 21. finial: meaning the fleur-de-lis. 22. finial* the opinion of m. dupuis was (see his learned memoir concerning the origin of the constellations, that libra was formerly the sign of the vernal equinox, and aries of the nocturnal, autumnal equinox; that is, that since the origin of the actual astronomical system, the procession (precession) of the equinoxes had carried forward by seven signs the primitive order of the zodiac. now, estimating the procession (precession) at about 70 years to a degree, that is, 2115 years to each sign,-and observing that aries was in its fifteenth degree 1447 before chr

ght hand. male: sacred pillar jachin. female: sacred pillar boaz. southtransept (second nail) left hand. nave, from navel, body ship, or ark. place of fons. twonails, in the fountain, or font. latin rite, in the feet; one nail in the greekrite. woman s side (moon) sinister. axis inclined (ecliptic (chapter-house) cor or choir (equatorial (as deliberative judgement seat) the blessed lady st. john. aries, head and face taurus, neck andthroat gemini, arms and shoulders cancer, breast and stomach leo, heart and back virgo, venter libra,reins and loins scorpio, genitalia sagittarius, hips and thighs capricorn, knees and hams aquarius, legs and ankles pisces, feet and toes. a b c d e f g h i j k l sun rises. east. holy of holies. crown of glory. crown of thorns. apse or apsis. astro-theosopic ch

KARR DON NOTES ON EDITIONS OF SEFER YETZIRAH IN ENGLISH

my and astrology, but fell short of creating a unified, organized system. further on donnolo s commentary, see elliot r. wolfson, the theosophy of shabbetai donnolo, with special emphasis on the doctrine of sefirot in his sefer hakmoni, in jewish history, vol. 6, nos. 1-2 (haifa: haifa university press, 1992; and joseph dan, medieval jewish influences on renaissance concepts of harmonia mundi, in aries (new series, vol. 1, no. 2 (leiden: brill, 2001. saadia gaon s commentary on sy, tafsir kitab al-mubadi, referred to so often, has still not been published english. the promising but misleading title, rabbi saadiah gaon s commentary on the book of creation, annotated and translated by michael linetsky (northvale: jason aronson inc, 2002) offers a translation of saadia s commentary on genesis

LEMEGETON

3. sigils for some of carmasiel's dukes, from harl. 6483. the seal of solomon, from harl. 6483. seal of solomon from the magical calendar. seal of solomon, frontispiece from british library manuscript lans. 1203, les v ritables clavicules de salomon, traduites de l'hebreux en langue latine, par le rabin abognazar. sigilla, nempe xii signorum zodiaci, from paracelsus, archidoxis magicae, liber ii. aries taurus gemini cancer leo virgo libra scorpio sagittarius capricorn aquarius pisces the almadel, from gollancz, sepher maphteah shelomoh, 1914, fol 20b. note the drawing at the bottom showing how the candles are to be constructed with feet to support the almadel "picture of the almadel, from or. ms. 6360: first note of the art of grammar, from sl. 1712, fol. 14v. second note of the art of gra

LIBER 777

4) wryrgt thagiriron 7 hgn nogah sphere ofvenus (5) qrz bru a arab zaraq 8 kbwk kokab sphere of mercury (6) lams samael 9 hnbl levanah sphere of luna (7) laymg gamaliel 1010 twdwsy \lj cholem yesodoth sphere of the elements (7) tylyl lilith 11 jwr ruach air [elements. see col. lxviii] 12 [planets follow sephiroth, corresponding] mercury [planets follow sephiroth] 13. luna. 14. venus. 15 hlt teleh aries b* wryryub ba airiron 16 rwc shar taurus e wrymyda adimiron 17 \ynwat teonim gemini wrymillx tzalalimiron 18 frs sarton cancer c wryrjyc shichiriron 19 hyra ari leo b wrybhlc shalehbiron 20 hlwtb betulah virgo e wryrpx tzaphiriron 21. jupiter. 22 \ynzam moznaim libra d wryrybu a abiriron 23 \ym maim water. 24 brqu akrab scorpio c wrytcjn necheshthiron 25 tcq qesheth sagittarius b wrycjn nech

tatement: all these old letters of my book are aright: but x is not the star. this also is secret: my prophet shall reveal it to the wise. in crowley s new comment on this verse, he observes: i see no harm in revealing the mystery of tzaddi to the wise; others will hardly understand my explanations. tzaddi is the letter of the emperor, the trump iv, and h is the star, the trump xvii. aquarius and aries are therefore counterchanged, revolving on the pivot of pisces, just as, in the trumps viii and xi, leo and libra do about virgo. this last revelation makes our tarot attributions sublimely, perfectly, flawlessly symmetrical. the fact of its so doing is a most convincing proof of the superhuman wisdom of the author of this book to those who have laboured for years, in vain, to elucidate the

LIBER CHANOKH

magick of doctor john dee. st. paul, mn: llewellyn publications, 1994. laycock, donald (1978: complete enochian dictionary. london, askin. reprinted new york: samuel weiser, 1994. regardie, francis israel (1984; ed: the complete golden dawn system of magic. las vegas: falcon press (1989; ed: the golden dawn. st. paul, mn: llewellyn publications. revised 6th edition; originally published chicago: aries press (4 vols, 1937-40. rowe, ben: enochian magick reference. revision 1.0, 1998. web-published. the copy previously linked to no longer exists; however this work has been mirrored on various sites across the web; www.hermetic.com which has a section of rowe.s enochian writings is probably a good place to start looking. turner, robert (1989: elizabethean magic: the art and the magus. shaftsb

LIBER CLXV A MASTER OF THE TEMPLE

t to flattery. it is a much harder paper than would be set in most cases. o.m] the equinox 170 (c) discover by visions the nature of the alchemical principles, sulphur, mercury, and salt. how do they differ from the 3 gunas, and the elements fire, water, air (d) give an account of the sign aquarius in the 4 worlds, assiah, yetzirah, briah, and atziluth (e) visit and describe fully the qliphoth of aries (f) visit lophiel and hismael, and report their appearance, mode of life, and conversation. observe. the a\ a\ work throughout is definite and directed. there is no room for a single loose thought (3) you must be perfectly stern and austere about the sanctity of the work. you wouldn t allow your wife to come to the office and talk: you must make her respect your hour of work at home. here i

LIBER LXXVIII

n prince princess king queen prince princess king queen prince princess king queen prince princess herein are resumed the especial characteristics of the four court cards of the suits suits 24 liber lxxviii of the thirty-six decans here follow the descriptions of the smaller cards of the four suits, thirty-six in number, answering unto the thirty-six decans of the zodiac. commencing from the sign aries, the central decans of each sign follow the order of the days of the week. thus. card central decan of meaning day 3 of wands a established strength! 6, p. b material success" 9, s. c despair and cruelty% 3, c. d abundance# 6, w. e victory& 9, p. f material gain$ 3, s. g sorrow f 6, c. h pleasure! 9, w. i great strength" 3, p. j material words% 6, s. k earned success# 9, c. l material happin

LIBER MMCMXI NOTE ON GENESIS

golden sun illumines the waters above the firmament. now this red glory is the ignis dei. which is also the agnus dei, or lamb of god that destroyeth (literally burns out) the sins of the world. as it is written in the ordinary of the mass: the priest goeth unto the south of the altar and prays .o agnus dei! qui tollis.qui tollis peccata mundi.dona nobis pacem. and this fire, this lamb of god, is aries, symbol of the dawning year: whose colour also is as the red fire, and which is the head of the fiery triplicity in the zodiac. so also in the grade of neophyte in the order of the golden dawn the hierophant weareth a robe of flame-scarlet as symbolic of the dawn. note..it may be objected to this enunciation of the colours that y, the father, is fire; that h, the mother, is water; that w, th

LIBER SAMEKH

samuel weiser, 1995 (ed. by william breeze. preisendanz, karl (ed: papyri graca magica: die griechischen zauberpapyri (2 vols. leipzig: teubner, 1928-31; second edition stuttgart: teubner, 1973. regardie, francis israel: ceremonial magic. wellingborough: aquarian, 1980 (ed) the golden dawn (full title: the teachings, rites and ceremonies of the hermetic order of the golden dawn (4 vols) chicago: aries press, 1937-1940; 6th edition in one volume, st. paul, minnesota: llewellyn, 1989. waite, arthur edward: the book of black magic and of pacts, including the rites and mysteries of goetic theurgy, sorcery and infernal necromancy. london: 1898. second edition as the book of ceremonial magic, london: rider, 1911; reprinted new hyde park, ny: university books, 1961; secaucus, nj: citadel, 1973;

MANLY P HALL THE SECRET TEACHINGS OF ALL AGES

of dark stone ornamented with rams' heads. her feet trod upon a number of venomous reptiles. this indicates that nature has power to free from acidity or saltness all corrosives and to overcome all impurities from terrestrial corruption adhering to bodies. the rams' heads indicate that the most auspicious time for the generation of life is during the period when the sun passes through the sign of aries. the serpents under her feet indicate that nature is inclined to preserve life and to heal disease by expelling impurities and corruption. in this sense the axioms known to the ancient philosophers are verified; namely: nature contains nature, nature rejoices in her own nature, nature surmounts nature; nature cannot be amended but in her own nature [paragraph continues] therefore, in contemp

2,160 years, then gives place to the previous sign. among the ancients the sun was always symbolized by the figure and nature of the constellation through which it passed at the vernal equinox. for nearly the past 2,000 years the sun has crossed the equator at the vernal equinox in the constellation of pisces (the two fishes. for the 2,160 years before that it crossed through the constellation of aries (the ram. prior to that the vernal equinox was in the sign of taurus (the bull. it is probable that the form of the bull and the bull's proclivities were assigned to this constellation because the bull was used by the ancients to plow the fields, and the season set aside for plowing and furrowing corresponded to the time at which the sun reached the segment of the heavens named taurus. alber

tice, december 21. four of the signs of the zodiac have been permanently dedicated to the equinoxes and the solstices; and, while the signs no longer correspond with the ancient constellations to which they were assigned, and from which they secured their names, they are accepted by modern astronomers as a basis of calculation. the vernal equinox is therefore said to occur in the constellation of aries (the ram. it is fitting that of all beasts a ram should be placed at the head of the heavenly flock forming the zodiacal band. centuries before the christian era, the pagans revered this constellation. godfrey higgins states "this constellation was called the 'lamb of god' he was also called the 'savior' and was said to save mankind from their sins. he was always honored with the appellation

cs believed that the spiritual nature of man descended into material existence from the milky way--the seed ground of souls--through one of the twelve gates of the great zodiacal band. the spiritual nature was therefore said to incarnate in the form of the symbolic creature created by magian star gazers to represent the various zodiacal constellations. if the spirit incarnated through the sign of aries, it was said to be born in the body of a ram; if in taurus, in the body of the celestial bull. all human beings were thus symbolized by twelve mysterious creatures through the natures of which they were able to incarnate into the material world. the theory of transmigration was not applicable to the visible material body of man, but rather to the invisible immaterial spirit wandering along t

e in each group represents one of the four fixed signs of the zodiac. s is the sign of aquarius; z, taurus; c, leo; and g, scorpio. these are called the fathers. in the secret teachings of the far east these four figures--the man, the bull, the lion, and the eagle--are called the winged globes or the four maharajahs who stand upon the corners of creation. the four cardinal signs--p, capricorn; x, aries; b, cancer; f, libra--are called the powers. the four common signs--v, pisces; a, gemini; e, virgo; h, sagittarius- are called the minds of the four lords. this explains the meaning of the winged globes of egypt, for the four central figures--aquarius, taurus, leo, and scorpio (called by ezekiel the cherubim--are the globes; the cardinal and common signs on either side are the wings. therefo

te flap, masonic aprons are frequently decorated with curious and impressive figures "when silk cotton, or linen is worn" writes albert pike "the symbolism is lost. nor is one clothed who blots, defaces, and desecrates the white surface with ornamentation, figuring, or colors of any kind (see symbolism) to mars, the ancient plane of cosmic energy, the atlantean and chaldean "star gazers" assigned aries as a diurnal throne and scorpio as a nocturnal throne. those not raised to spiritual life by initiation are described as "dead from the sting of a scorpion" for they wander in the night side of divine power. through the mystery of the paschal lamb, or the attainment of the golden fleece, these soul are raised into the constructive day power of mars in aries--the symbol of the creator. when w

that occupied by the three murderers. esoterically, the urn containing the ashes of chiram represents the human heart. saturn, the old man who lives at the north pole, and brings with him to the children of men a sprig of evergreen (the christmas tree, is familiar to the little folks under the name of santa claus, for he brings each winter the gift of a new year. the martyred sun is discovered by aries, a fellow-craftsman, and at the vernal equinox the process of raising him begins. this is finally accomplished by the lion of judah, who in ancient times occupied the position of the keystone of the royal arch of heaven. the precession of the equinoxes causes various signs to play the r le of the murderers of the sun during the different ages of the world, but the principle involved remains

octave, and so the same notes are repeated on a finer scale. in the same way when the scale of colors visible to the ordinary eye is completed in the violet, another octave of finer invisible colors, with just twice as many vibrations, will commence and progress on precisely the same law" when the colors are related to the twelve signs of the zodiac, they are arranged as the spokes of a wheel. to aries is assigned pure red; to taurus, red-orange; to gemini, pure orange; to cancer, orange-yellow; to leo, pure yellow; to virgo, yellow-green; to libra, pure green; to scorpio, green-blue; to sagittarius, pure blue; to capricorn, blue-violet; to aquarius, pure violet; and to pisces, violet-red. in expounding the eastern system of esoteric philosophy, h. p, blavatsky relates the colors to the se

h. the drowning of the apis is the symbol of death; the resurrection of osiris in the new bull is the symbol of eternal renovation. the white bull was also symbolically sacred as the appointed emblem of the initiates, signifying the spiritualized material bodies of both man and nature. when the vernal equinox no longer occurred in the sign of taurus, the sun god incarnated in the constellation of aries and the ram then became the vehicle of the solar power. thus the sun rising in the sign of the celestial lamb triumphs over the symbolic serpent of darkness. the lamb is a familiar emblem of purity because of its gentleness and the whiteness of its wool. in many of the pagan mysteries it signified the universal savior, and in christianity it is the favorite symbol of christ. early church pai

of its gentleness and the whiteness of its wool. in many of the pagan mysteries it signified the universal savior, and in christianity it is the favorite symbol of christ. early church paintings show a lamb standing upon a little hill, and from its feet pour four streams of living water signifying the four gospels. the blood of the lamb is the solar life pouring into the world through the sign of aries. the goat is both a phallic symbol and also an emblem of courage or aspiration because of its surefootedness and ability to scale the loftiest peaks. to the alchemists the goat's head was the symbol of sulphur. the practice among the ancient jews of choosing a scapegoat upon which to heap the sins of mankind is merely an allegorical p. 09100 from kircher's sphinx mystagoga. the sacred bull

yx, jasper, topaz, and sometimes the lapis lazuli; to jupiter, the sapphire, emerald, and marble; to mars, the amethyst, hyacinth, lodestone, sometimes the diamond; to venus, the turquoise, beryl, emerald, and sometimes the pearl, alabaster, coral, and carnelian; to mercury, the chrysolite, agate, and variegated marble. to the zodiac the same authorities assigned the following gems and stones: to aries the sardonyx, bloodstone, amethyst, and diamond; to taurus the carnelian, turquoise, hyacinth, sapphire, moss agate, and emerald; to gemini the topaz, agate, chrysoprase, crystal, and aquamarine; to cancer the topaz, chalcedony, black onyx, moonstone, pearl, cat's-eye, crystal, and sometimes the emerald; to leo the jasper, sardonyx, beryl, ruby, chrysolite, amber, tourmaline, sometimes the d

MATHERS MACGREGOR THE GREATER KEY OF SOLOMON VOL 1

ne single condition thou wilt never arrive at the accomplishment of the art. for those matters then which appertain unto the moon, such as the invocation of spirit, the works of necromancy, and the recovery of stolen property, it is necessary that the moon should be in a terrestrial sign, viz: taurus, virgo, or capricorn. for love, grace, and invisibility, the moon should be in a fiery sign, viz: aries, leo, or sagittarius. book one page 15 for hatred, discord, and destruction, the moon should be in a watery sign, viz: cancer, scorpio, or pisces. for experiments of a peculiar nature, which cannot be classed under any certain head, the moon should be in an airy sign, viz: gemini, libra, or aquarius. but if these things seem unto thee difficult to accomplish, it will suffice thee merely to n

MATHERS MACGREGOR THE LESSER KEY OF SOLOMON LEMEGETON VOL 3

t the latter end of this third part for it serves of all, only changing the names according to the time you work. 1. see the afterword for discussion of some issues presented in this paragraph. lemegeton: clavicula salomonis 4 the perfume is to be made of such things as is attributed to the 7 planets &c. note: is the lord of the ascendant of every first hour of the day whilst the sun goes through aries& scorpio, so is the ascendant every first hour whilst the goes through& so the like of the rest. the 24 hours of the day& night the first hour of the day is ruled by an angel called samael, who hath under his command many dukes& servants whereof we shall mention 8 of the chief dukes which is sufficient for practise, who hath 444 servants to attend them, their names are as followeth (viz) ame

his, that these angels that are attributed to the fire hath more knowledge therein than any other, and those of the water hath more knowledge therein than any other, and also those of the earth hath knowledge therein than any other, and likewise those of the air. and to know which belongs to the fire, earth, air& water, observe the nature of the signs& you cannot err, for those that is attributed aries is of the same nature fiery& so the like in the rest, but if any planet be in that degree that ascends, then that angel is of the nature of the sign& planet both& observe the following method& you cannot but obtain your desire &c. here followeth a table of the signs& planets& their natures. these be the 12 angels that are attributed to the 12 signs (of the zodiac, because of those that hath

rting with the fastest planet and ending with the slowest. finally, for reasons not explained, the sign that is on the cusp of the twelfth astrological house is drawn in the center next to the ruler of the ascendant. therefore the planet emphasized in the seal may be different from the planet ruling the day of the week. for example, the date of the author s examples fell on a wednesday, but since aries was rising at dawn, the central planet in the seal for that hour is mars. the planet ruling the day only shows up in the seals when a sign it rules is rising at the beginning of an hour. to invoke the angel of the hour, the magician is instructed to lay the seal upon the table of practice. but he lays it upon the sigil of the planet ruling the rising sign, not upon the sigil of the planet ru

MICHAEL TSARION ATLANTIS ALIEN VISITATION AND GENETIC MANIPULATION

oyal race.tara= tyre= tyronetara is believed to be the burial site of queen tea, wife of king milesius of ireland.as we have said before the gods generally took to the hills not far from the rivers nor from the seas.olympus was the home of zeus, the capotiline hill was the home of jupiter. sinai was the home of jealor jehovah (p. 12)illinois state of the union, named after an indian tribethe ari, aries, or harriesthere is another word of vast importance in the scheme of things throughout the world in prehistorictimes. this is the word ari, the name of the number two men, who ranked below the gods, yet above thepeople (p. 15)the aries were at first the plowmen. ploughing the gardens of the illiit seems evident that the aries were not a separate line in themselves. they were selected men, pe

.jehovah agreed to show his feet, his hands, his back, in fact, his whole person except his face (p. 19)many instances prove that god ate and drank (p. 19)i come to thee in a thick cloud that the people may hear when i speak to thee ye shall be unto me a kingdom of priests.take heed, go not up to the mount (sinai, whosoever toucheth the mount shall surely be put to death. moses and aaron were the aries, the number two men (p. 19)vicar means vice-arioracles the means by which the gods communicated via mind-controlled virgins.the sybilrome was virtually founded after the fall of troy and many gods may have migrated there. there was adark age about 1000 b.c, just like the one after charlemagne.in cavesno craft they knew, with woven brick and jointed beam to pile the sunward porch; but in the

and undertook to exercise that divine pre-rogative. this was too much for the bosses in controlhe died at age thirty-three (p. 38)atlantis, alien visitation, and genetic manipulation241 appendix b: book abstracts the israelites in babylonmay have been purposely sent into captivity in order to spy (see p. 38.)a v alon the havila of the bible.harrimanthe nobility of ancient ireland were called the aries, hence, the name of the country ireland. the aire-men were the free lords (we have the name harriman, a late american financier) see also heremon.ailillgaelic name for royal house.sargonthis word means lord of the garden, or digger of the earth. paradisea word from the greek meaning, garden of the gods.thorthe roman writer tacitus states that human sacrifices were brought to thor by the semn

etermined (or indicated to the reader) that the group of hieroglyphs asso-ciated with it was related to spiritual matters. it was related to the heavens, to invisible energies (whichthe greeks called aetheric (p. 242)the star of the white house is arcturus in taurusthe star of the capitol is regulus in leothe star of the washington memorial is spica in virgoapril 3, 1791the eclipse of 1791 was in aries a certain portent that the destiny of washington, d.c, would befilled with that pioneering endeavor and excessive (not to say belligerent) enthusiasms.in fact, the augury on that morning of april 3, 1791, was remarkable. the sun and moon were not theonly pair in aries at that time: no fewer than five of the known planets were in that zodiacal ram thesign which favors brave undertakings (p. 7

MICHAEL W FORD THE VAMPIRE GATE

gs, this sphere relates to lilith. the earth malkuth nahemah nahemoth (nhmath: nobrexiel+ heteriel+ molidiel+ a'ainiel+ thauhedriel lilith, the evil woman, who has many forms, changes afterwards to a black skinned and fur covered, monkey-like demon whose eyes are pitch black. these are the names of the twelve princes and tribes of the qlippoth who are the heads of the months of the year. bairiron aries (march 20 april 19th -active fire they are from the dragon spirit, the one of flames, the fourth evil force; samael the black. their colors are black and they appear as a dragon-lion. adimiron taurus (april 20 may 20 -fixed earth whose colors are blood, mixed with water and dull yellow and gray. their form is that of lion lizards who the vampyre magickian may use to drink of the vitality of

MORALS AND DOGMA

gin is unknown: and they worshipped castor and pollux as patrons of navigation. the tomb of apollo was at delphi, where his body was laid, after python, the polar serpent that annually heralds the coming of autumn, cold, darkness, and winter, had slain him, and over whom the god triumphs, on the 25th of march, on his return to the lamb of the vernal equinox. in crete, jupiter ammon, or the sun in aries, painted with the attributes of that equinoctial sign, the ram or lamb--that ammon who, martianus copella says, is the same as osiris, adoni, adonis, atys, and the other sun-gods--had also a tomb, and a religious initiation; one of the principal ceremonies of which consisted in clothing the initiate with the skin of a white lamb. and in this we see the origin of the apron of white sheep-skin

h which the soul must reascend: and the hindus must bathe in the sacred river ganges. clemens of alexandria cites a passage of menander, who speaks of a purification by sprinkling three times with salt and water. sulphur, resin, and the laurel also served for purification, as did air, earth, water, and fire. the initiates at heliopolis, in syria, says lucian, sacrificed the sacred lamb, symbol of aries, then the sign of the vernal equinox; ate his flesh, as the israelites did at the passover; and then touched his head and feet to theirs, and knelt upon the fleece. then they bathed in warm water, drank of the same, and slept upon the ground. there was a distinction between the lesser and greater mysteries. one must have been for some years admitted to the former before he could receive the

on of cecrops resounds with long-continued roars; eleusis uplifts her sacred torches; the serpents of triptolemus are heard to hiss; and fearful hecate appears afar" the celebration of the greek mysteries continued, according to the better opinion, for nine days. on the first the initiates met. it was the day of the full moon, of the month bo dromion; when the moon was full at the end of the sign aries, near the pleiades and the place of her exaltation in taurus. the second day there was a procession to the sea, for purification by bathing. the third was occupied with offerings, expiatory sacrifices, and other religious rites, such as fasting, mourning, continence, etc. a mullet was immolated, and offerings of grain and living animals made. on the fourth they carried in procession the myst

alance (libra. those stars among which the sun was, when the lion, driven from the desert by thirst, came to slake it at the nile, were called stars of the lion (leo. those among which the sun was at harvest, were called those of the gleaning virgin, holding a sheaf of wheat (virgo. those among which he was found in february, when the ewes brought forth their young, were called stars of the lamb (aries. those in march, when it was time to plough, were called stars of the ox (taurus. those under which hot and burning winds came from the desert, venomous like poisonous reptiles, were called stars of the scorpion (scorpio. observing that the annual return of the rising of the nile was always accompanied by the appearance of a beautiful star, which at that period showed itself in the direction

to an equal distance on each side of the line of equal nights and days. this belt, curving like a serpent, was termed the zodiac, and divided into twelve signs. at the vernal equinox, 2455 years before our era, the sun was entering the sign and constellation taurus, or the bull; having passed through, since he commenced, at the winter solstice, to ascend northward, the signs aquarius, pisces and aries; on entering the first of which he reached the lowest limit of his journey southward. from taurus, he passed through gemini and cancer, and reached leo when he arrived at the terminus of his journey northward. thence, through leo, virgo, and libra, he entered scorpio at the autumnal equinox, and journeyed southward through scorpia, sagittarius, and capricornus to aquarius, the terminus of hi

and to that we refer you for it. the consequence is, what is termed the precession of the equinoxes, by means of which the sun is constantly changing his place in the zodiac, at each vernal equinox; so that now, the signs retaining the names which they had 300 years before christ, they and the constellations do not correspond; the sun being now in the constellation pisces, when he is in the sign aries. the annual amount of precession is 50 seconds and a little over [50" 1. the period of a complete revolution of the equinoxes, 25,856 years. the precession amounts to 30 or a sign, in 2155.6 years. so that, as the sun now enters pisces at the vernal equinox, he entered aries at that period, 300 years b.c, and taurus 2455 b.c. and the division of the ecliptic, now _called_ taurus, lies in the

al amount of precession is 50 seconds and a little over [50" 1. the period of a complete revolution of the equinoxes, 25,856 years. the precession amounts to 30 or a sign, in 2155.6 years. so that, as the sun now enters pisces at the vernal equinox, he entered aries at that period, 300 years b.c, and taurus 2455 b.c. and the division of the ecliptic, now _called_ taurus, lies in the constellation aries; while the _sign_ gemini is in the _constellation_ taurus. four thousand six hundred and ten years before christ, the sun entered gemini at the vernal equinox. at the two periods, 2455 and 300 years before christ, and now, the entrances of the sun at the equinoxes and solstices into the signs, were and are as follows _b.c_ 2455. vern. equinox, he entered taurus from aries. summer solstice le

ist, the sun entered gemini at the vernal equinox. at the two periods, 2455 and 300 years before christ, and now, the entrances of the sun at the equinoxes and solstices into the signs, were and are as follows _b.c_ 2455. vern. equinox, he entered taurus from aries. summer solstice leo from cancer. autumnal equinox scorpio from libra. winter solstice aquarius from capricornus _b.c_ 300. vern. eq. aries from pisces. summer sols. cancer from gemini. autumn eq. libra from virgo. winter sols. capricornus from sagittarius. 1872. vern. eq. pisces from aquarius. sum. sols. gemini from taurus. aut. eq. virgo from leo. winter sols. sagittarius from scorpio. from confounding _signs_ with _causes_ came the worship of the sun and stars "if" says job "i beheld the sun when it shined, or the moon progre

taurus. david sings "blow the trumpet in _the new moon; in the time appointed; on our solemn feast-day: for this is a statute unto israel, and a law of the god of jacob. this he ordained to joseph, for a testimony, when he came out of the land of egypt" the reverence paid to taurus continued long after, by the precession of the equinoxes, the colure of the vernal equinox had come to pass through aries. the chinese still have a temple, called "the palace of the horned bull; and the same symbol is worshipped in japan and all over hindostan. the cimbrians carried a brazen bull with them, as the image of their god, when they overran spain and gaul; and the representation of the creation, by the deity in the shape of a bull, breaking the shell of an egg with his horns, meant taurus, opening th

the lower latitudes of egypt and ethiopia, the first or chief stars of the husbandman [bo tes] sink achronically beneath the western horizon; and then to begin their lamentations, or hold forth the signal for others to weep: and when his prolific virtues were supposed to be transferred to the vernal sun, bacchanalian revelry became devotion. before the colure of the vernal equinox had passed into aries, and after it had left aldebar n and the hyades, the pleiades were, for seven or eight centuries, the leading stars of the sab an year. and thus we see, on the monuments, the disk and crescent, symbols of the sun and moon in conjunction, appear successively--first on the head, and then on the neck and back of the zodiacal bull, and more recently on the forehead of the ram. the diagrammatical

ighteen years and a fraction. on the sarcophagus of alexander, the same symbol appears on the head of a ram, which, in the time of that monarch, was the leading sign. so too in the sculptured temples of the upper nile, the crescent and disk appear, not on the head of taurus, but on the forehead of the ram or the ram-headed god, whom the grecian mythologists called jupiter ammon, really the sun in aries. if we now look for a moment at the individual stars which composed and were near to the respective constellations, we may find something that will connect itself with the symbols of the ancient mysteries and of masonry. it is to be noticed that when the sun is _in_ a particular constellation, no part of that constellation will be seen, except just before sunrise and just after sunset; and t

MOTTA MARCELO THE COMMENTARIES OF AL

er will, is an interpretation of the general law of will. it is dealt with fully in liber aleph. see chapters 105, 120, 121, 139, 141, 142, 192, 193, 194, 196, 198, 199, 200, 201, 203 among others. i see no harm in revealing the mystery of tzaddi to 'the wise; others will hardly understand my explanations. tzaddi is the letter of the emperor, trump tv, and he is the star, trump xvii. aquarius and aries are therefore counterchanged, revolving on the pivot of pisces, just as, in the trumps viii and xi, leo and libra do about virgo. this last revelation makes our tarot attributions sublimely, perfectly, flawlessly symmetrical. the fact of its so doing is a most convincing proof of the superhuman wisdom of the author of this book to those who have laboured for years, in vain, to elucidate the

NAGEL CARL AMAZING SECRETS OF OCCULT POWER

arouse his or her passions. aphrodisiac foods are ruled by the stars and exert a more potent effect if the correct foods are served to the person whose astrological sun sign agrees with the foods concerned. thus by compliance with the laws of astrology a witch can gain better results from his or her actions. here is a list of the most suitable aphrodisiac foods for the various astrological signs: aries: cinnamon, pepper, and chestnuts. taurus: grapes and sage. gemini: carrots and fennel. cancer: garlic and peppermint. leo: almonds and celery seed. virgo: apples and thyme. scorpio: ginger, mustard, and onions. sagittarius: sesame seed and nutmeg. capricorn: dates and wintergreen. aquarius: bananas and rye. pisces: mint and oranges. the word aphrodisiac is derived from aphrodite, the love go

NAUDON PAUL THE SECRET HISTORY OF FREEMASONRY

llegia. specific traces of their existence have been detected in nice cimiez. collegia were also quite numerous in provence and the narbonnaise, as well as in the lugdunaise, where the collegia of the tignarii and the dendrophori, closely tied to municipal life, were located. a list of trade colleges existing before the fourth century mentions the presence of these institutions in marseille, aix, aries, vienne, valence, nimes, marbonne, and lyon. although the collegia appear to have had less success penetrating northern gaul, it can be assumed that colleges of craftsmen were formed in the majority of the large towns in the region. in paris, excavations beneath notre dame in 1715 unearthed an inscription dedicated to jupiter by the nautoe parisiaci. it is likely important colleges of builde

ing their practices and traditions and even their rites and secrets, which allowed them to form veritable schools whose influence often radiated quite far. the expansion of monachism appeared in the east toward the end of the third century. in the west it dates from the time of jean cassien (d. 432, founder of two monasteries in marseilles; saint cesaire (470-543, a monk of lerins, then bishop of aries, who set down a rule for the monasteries of his regions; and especially saint benoit (480-547, abbot of vicovaro and founder of monte cassino, whose rule was imported into gaul by his disciple, saint maur. the development of monasteries in sixth century gaul, which generally followed the rule of saint benoit, gradually moved from the center of the country to the north. at that time, either b

REGARDIE ISRAEL THE COMPLETE GOLDEN DAWN

emphasis on mysticism than had the original g.d. later dion fortune broke off from this temple to form her own inner light group. it was as a member of the stella matutina that israel regardie first published a nearly complete set of the rituals and teachings in 1937-40 as the first edition of this present work. later he sold the copyrights for this and most of his other books at that time to the aries press, and i purchased them in 1968 and brought out the second edition, with new material from regardie, in 1969. as sam webster points out in the epilogue to this fifth edition, this book has been the foundation for much of the "occult revival" of the last half of the twentieth century. it has provided resource materials for wicca, the new paganism, various magical groups, and for tens of t

ition, but i also want to give personal appreciation to israel regardie for having recognized in 1937 that the "time for secrecy" was over. the twentieth century is a time in which the knowledge of the past has to be brought forward and integrated into a new "common sense" upon which a new humanity can be built. once, years ago, when i first talked about buying the golden dawn copyrights from the aries press, another occult writer made a statement to the effect that no one could "own" this knowledge -for it all came originally from god! i think that concept describes exactly what we are dealing with: true spiritual technology, treat it as such! throughout this edition we have retained the original pagination so that references to the original four volume edition could still be identified

e zodiac" wrote louis macniece in his book astrology "there are twelve constellations. these bear the same names as the twelve signs used by the astrologers, but astrologically they have nothing to do with the case. if you are told that the sun was in that particular sign when you were born between march 31 and april 30-this does not mean that you were born under the actual group of stars &own as aries. once upon a time d e sun was (or appeared to be) amag tgat goup at that time of vear, but he is not there now, thanks to what is known as the1 recession of the equinoies (a very slow shift in the sky as observed from theearth, that takes 25,800 years to come full circle. the signs that most modem astrologers deal with are 12 exactly equal sections of the total circle of the zodiac. each sec

s and sorores of the order and lead them to the perfect day, when the glory of this world passes and a great light shines over the splendid sea" book one <99> book one first knowledge lecture 1. the four elements of the ancients are duplicated conditions of: heat and dryness fire a heat and moisture air a cold and d yness earth b cold and moisture water v 2. the signs of the zodiac are twelve: 1. aries, the ram 2. taurus, the bull 3. gemini, the twins 4. cancer, the crab 5 .leo, the lion 6. virgo, the virgin 7. libra, the scales 8. scorpio, the scorpion 9. sagittarius, the archer 10. capricorn, the goat 11. aquarius, the water-bearer 12. pisces, the fishes these twelve signs are distributedamong the four triplicities or sets of three signs, each being attributed to one of the four el

6. virgo, the virgin 7. libra, the scales 8. scorpio, the scorpion 9. sagittarius, the archer 10. capricorn, the goat 11. aquarius, the water-bearer 12. pisces, the fishes these twelve signs are distributedamong the four triplicities or sets of three signs, each being attributed to one of the four elements, and they represent the operation of the elements in the zodiac. thus to fire belong aries, leo, sagittarius: thus to earth belong taurus, virgo, capricornus: thus to air belong gemini, libra, aquarius: thus to water belong cancer, scorpio, pisces. 3. to the ancients, six planets were known, besides the sun, which they classed with the planets. they also assigned certain planetary values to the north and 50 first knowledge ledure 51 south nodes of the moon- that is, the points whe

gh priestess=the crown of beauty, the beginning of sovereignty and beauty, the primum mobile acting through the moon on the sun. 3. empress=the wisdom of understanding, the union of the powers of origination and production; the sphere of the zodiac acting through venus upon saturn. 4. emperor=the wisdom of sovereignty and beauty, and the originator of them; the sphere of the zodiac acting through aries upon the sun, and initiating spring <142> 5. hierophant=the wisdom and fountain of mercy, the sphere of the zodiac acting through taurus upon jupiter. 6. the lovers=the understanding of beauty and production of beauty and sovereignty. saturn acting through gemini upon sol. 7. chariot=understanding acting upon severity. saturn acting through cancer upon mars. 8. strength=fortitude. mercy temp

hendeth not the sephiroth. nevertheless, he is also the celestial serpent of wisdom. but the serpent of the temptation is the serpent of the tree of knowledge of good and of evil, and not that of the tree of life. here is a method of writing hebrew words by the yetsiratic attribution of the alphabet, whence results some curious hieroglyphic symbolism. thus tetragrammaton will be written by virgo, aries, taurus, aries. eheieh,by air, aries, virgo, aries. from yeheshua, the qabalistic mode of spelling jesus, which is simply the tetragrammaton with the letter shin placed therein, we obtain a very peculiar combination-virgo, aries, fire, taurus, aries. virgo born of a virgin, aries the sacrificial lamb, fire the fire of the holy spirit, taurus the ox of the earth in whose manger he was laid, a

rus, aries. eheieh,by air, aries, virgo, aries. from yeheshua, the qabalistic mode of spelling jesus, which is simply the tetragrammaton with the letter shin placed therein, we obtain a very peculiar combination-virgo, aries, fire, taurus, aries. virgo born of a virgin, aries the sacrificial lamb, fire the fire of the holy spirit, taurus the ox of the earth in whose manger he was laid, and lastly aries the flocks of sheep whose herdsmen came to worship him. elohim yields air, libra, aries, virgo, water-the firmament, the balanced forces, the fire of the spirit (for aries is a fiery sign, operating in the zodiac, the fire god dess, and the waters of creation. 84 the golden dawn: volume 1 book one <167> the terms raven or crow, lion and eagle have various alchemical significations. generally

ibed the yellow colour of tiphareth. unto the water is ascribed the blue colour of <236> chesed. unto the fire is ascribed the red colour of geburah. the colours are to be found in malkuth. those of the planets are in the rainbow scale; thus: saturn -indigo; jupiter- violet; mars- red; sol- orange; mercury -yellow; venus- green; luna- blue. unto the signs of the zodiac are ascribed the following: aries- scarlet; taurus- red-orange; gemini- orange; cancer- amber; leo- greenish-yellow; virgo- yellowish-green; libra- emerald; scorpio- greenish-blue; sagittarius- blue; cap ricornus- indigo; aquarius- purple; pisces- crimson. further, thou wilt observe that the colours of the paths and the sephiroth form a mutual balance and harmony on the tree. colours are forces, the signatures of the forces;

ast of assiah. they return to altar, and 2nd adept indicates crook and scourge thereon. second the colours of the crook and scourge are taken from those of the <237> minutum mundum diagram, and they thus represent the just equilibrium between mercy and severity on the tree of life. the crook therefore is divided into the colours symbolic of: kether, aleph, chokmah, taurus, chesed, leo, tiphareth, aries, hod, capricornus. and the scourge into those syrnbolising: netzach, scorpio, tiphareth, gemini, binah, cancer, geburah, mem. third (indicates sword and serpent) the colours of the minutum mundum are also the key to those which compose the admission badge of the sword and serpent; and thus by their aid it may be the better examined and comprehended. the one is ascending, the other is descend

thou shalt give the saluting sign of the= grade, and for the earth the sign of zelator, and for air that of theoricus, and for water that of practicus, and for fire, philosophus. if thou wilt use the pentagram to invoke or banish the zodiacal forces, thou shalt use the pentagram of the element unto which the sign is referred, and trace in its centre the usual sigil of the sign thus: diagram 4 for aries. and whenever thou shalt trace a si il of an nature, thou must commence at the left hand of the sigil or symbol folfowing ae course of the sun, whenever thou invokest the forces of the zodiacal signs as distinct from the elements, thou shalt erect an astrological scheme of the heavens for the time of working so that thou mayest know toward what quarter or direction 284 the golden dawn: volum

REGARDIE TALISMANS

ters of the appropriate zodiacal triplicity, adding al thereto, thus forming an angelic name which is the expression of the force. hebrew names as a rule represent the operation of certain general forces while the names on the enochian or angelical tablets represent a species of more particular ideas. both classes of names should be used in these operations. i illustrate his idea as follows: fire aries leo sagittarius triplicity: heh teth samech+ al= hitsael earth taurus virgo capricorn triplicity: vav yod ayin+ al= vioel air gemini libra aquarius triplicity: zayin lamed tzaddi+ al= zaitzel water cancer scorpio pisces triplicity: cheth nun qoph +al= chankel these names should either be incorporated into the talisman itself, or sigils based upon them should be traced, during a ceremony, ove

RITUALS OF THE SOCIETAS ROSICRUCIANIS IN ANGLIA

the earth offer up, herbs, flowers, trees with leaves, seeds,and fruits; beasts and worms; birds and insects, and the angelic stars in the firmament. how can weutter sufficient praise to the maker of all, whose wonderful wisdom is displayed in all these works;the infinite, the eternal. for god created the heavens and the earth, the sun, the moon and. thestars.all nature smiles; my sign is that of aries, the ram, the opening of spring, nature222s childhood, thevernal equinox, the point from which we commence the stairs of ascension toward perfection. so letrituals of the societas rosicrucianis in angliaphilosophus38 our thoughts climb as does the light arranging for the coming fruitification in nature. the beautifulstar arieus shall be my recognition.the conductor and companions proceed to

lstitial points mark the northern and southern limits of the sun from the equator, called cancerand capricornus. the equinoctial points are where the sun crosses the celestial equator. the springcrossing is called vernal, when the sun commences his ascending or northern march; and the fallcrossing is called autumnal, when the sun commences to decline toward the south. these pointsare in the signs aries and libra, or the months of march and september. properly march commencesthe new year.the torch bearer will now retire.proceed now to the central point, about which you have made one circle as the representative of theearth in an annual course.on the triangular altar in the centre of the hall are 12 burning tapers in a circle, with the globularmirror in the centre. a golden mirror is prefera

SABBATIC KABALA OF THE CROOKED PATH

are taken on as a necessity and a sheer want born from the virgin-will of the mage. the other construction in this cell is the solar fasette found in the letter tzaddi which means fish-hook, but is also connected to the star through its kabbalistic connotations. in lurias initatic system the rabbi of the mysteries was honoured with the title tzaddiquin. further this cell reflects the influence of aries, which in the tarot has been given the domain of the emperor. this explains the warrior like flavour of the cell and the solar influences of the cell. the formulae of zayin is captured in the formulae of the opposer as well as in its connection with the mercurial formulae of the pentagram as the cosmomatrix of transformation. the ram has found its expression in tz, the first sign of zodiacus

SCHEM HA MEPHORESH

gn: pisces planet: mars degree: 20 25 meaning: just judge. psalm 92:5: how great have been thy works 0 tetragrammaton, very deep have been thy devices. 48th angel name: mihel sign: pisces planet: mars degree: 25 30 20 meaning: sending forth as a father. psalm 98:2: tetragrammaton hath made known his salvation, in the sight of the nations hath he revealed his justice. 49th angel name: uhauel sign: aries planet: mars degree: 0 5 meaning: great and lofty. psalm 145:3: great is tetragrammaton and greatly to be praised, and unto his greatness there is not an end. 50th angel name: deneyael sign: aries planet: mars degree: 5 10 maaning: merciful judge psalm 145:8: merciful and gracious is tetragrammaton, slow to anger and abounding in mercy. 51st angel name: kechasheiah sign: aries planet: sun de

el sign: aries planet: mars degree: 5 10 maaning: merciful judge psalm 145:8: merciful and gracious is tetragrammaton, slow to anger and abounding in mercy. 51st angel name: kechasheiah sign: aries planet: sun degree: 10 15 meaning: secret and impenetrable. 21 psalm 104:31: the glory of tetragrammaton shall endure for ever, tetragrammaton shall rejoice in his works. 52nd angel name: amamiah sign: aries planet: sun degree: 15 20 meaning: covered in darkness. psalm 7:17: i will give thanks unto tetragrammaton according to his righteousness, and i will sing psalms unto the name of tetragrammaton most high. 53rd angel name: nangel sign: aries planet: venus degree: 20 25 meaning: caster down of the proud. psalm 119:75: i have known, 0 tetragrammaton that righteous are thy judgements, and in fai

salm 7:17: i will give thanks unto tetragrammaton according to his righteousness, and i will sing psalms unto the name of tetragrammaton most high. 53rd angel name: nangel sign: aries planet: venus degree: 20 25 meaning: caster down of the proud. psalm 119:75: i have known, 0 tetragrammaton that righteous are thy judgements, and in faithfulness hast thou humbled me. 54th angel name: nithael sign: aries planet: venus degree: 25-30 meaning: celestial king. psalm 103:19: tetragrammaton hath established his throne in heaven, and his kingdom ruleth over all. 55th angel name: mibahaih sign: taurus 22 planet: mercury degree: 0-5 meaning: eternal. psalm 102:12: but thou 0 tetragrammaton, shall endure forever, and thy memorial from generation to generation. 56th angel name: puiael sign: taurus plan

SEPHER YETZIRAH WESTCOTT

tzabaoth, the living elohim, the god of israel, exalted and sublime, the dweller in eternity, formed and established all things; high and holy is his name. supplement to chapter v note--this is a modern illustration of the allotment of the twelve letters; it is not found in the ancient copies of the "sepher yetzirah" 1. god produced h predominant in speech, crowned it, combined and formed with it aries in the universe, nisan in the year, and the right foot of man. 2. he produced vau, predominant in mind, crowned it, combined and formed with it taurus in the universe, aiar in the year, and the right kidney of man. 3. he produced zain, predominant in movement crowned it, combined and formed it with gemini in the universe, sivan in the year, and the left foot of man. 4. he produced cheth, pre

r letters; oin is often written in english hebrew grammars as ayin, and sometimes as gnain; tzaddi must not be confused with zain, z; and lastly qoph, q, is very often replaced by k, which is hardly defensible as there is a true k in addition. 44. postellus gives suspicion and pistorius, mind. 45. these letters are the initials of the 12 zodiacal signs in hebrew nomenclature. they are: teth telah aries mem maznim libra 46. the month nisan begins about march 29th. yiar is also written iyar, and aiar: the hebrew letters are aiir. 47. the list of organs varies. all agree in two hands, two feet, two kidneys, liver, gall and spleen. postellus then gives, intestina, vesica, arteriae" the intestines, bladder, and arteries; rittangelius gives the same. pistorius gives "colon, coagulum (spleen) et

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL

a by alexander the great (356.323 b.c.e, it was found that chaldean astrologers had divided the signs of the zodiac into four triangles of three each and called the t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d prophecy and divination 119 ancients held the celestial bodies in great regard. groupings by the same names as were empedocles fs four elements. aries, sagittarius, and leo were termed fire signs; cancer, scorpio, and pisces, water; libra, aquarius, and gemini, air; and capricorn, taurus, and virgo comprised the signs of earth. in essence, astrology deals with the relationship between the positions of the sun, moon, and planets and the life of an individual. astrology has its philosophical root in the premise that each individual is a univ

h different schools of astrology may designate different calendar dates for some of the signs, there is seldom a difference of more than a day or two. the interpretations of the mental, emotional, physical, and spiritual characteristics of the individual signs may also vary widely, but there are some general observations regarding the personalities of individuals born under the various sun signs: aries, the ram, march 21 to april 20, is a fire sign. the name comes from the greek god of war. individuals born under this sign have some aggressive traits about them that makes them dominant in friendship, partnership, and marriage. if they are deprived of their desire to dominate, they are liable to become discontented and difficult to get along with. their views about life are definite, and th

a fire sign. the name comes from the greek god of war. individuals born under this sign have some aggressive traits about them that makes them dominant in friendship, partnership, and marriage. if they are deprived of their desire to dominate, they are liable to become discontented and difficult to get along with. their views about life are definite, and they have little use for airs and graces. aries people are a robust lot with a strong resistance to disease of any kind. however, once they do succumb to illness, they are inclined to run high temperatures. neuralgia and migraines may also hinder them. taurus, the bull, april 21 to may 21, is an earth sign. the word comes from the latin meaning gbull. h taurus people like to have things their own way, but they are not quite as aggressive

a strong resistance to disease of any kind. however, once they do succumb to illness, they are inclined to run high temperatures. neuralgia and migraines may also hinder them. taurus, the bull, april 21 to may 21, is an earth sign. the word comes from the latin meaning gbull. h taurus people like to have things their own way, but they are not quite as aggressive and as dominant as those under the aries sign. they are passionate in nature, and love means much to them. they also make splendid mothers or fathers. taureans are generally not bookish types; they prefer life itself to fiction. although taureans are inclined to be generous, they will fly into a rage if they learn that they have been deceived. gemini, the twins, may 22 to june 21, is an air sign. according to the ancient romans, th

ns. bloodstone. also known as heliotrope, this variety of quartz is the piscean birthstone. worn as a pendant, it allegedly prevents miscarriage and other illness during pregnancy. mounted in a ring, the amulet reportedly promotes creativity. worn to bed, bloodstone may bestow pleasant dreams and clear visions of the future. diamond. this precious gem is astrologically associated with the sign of aries. a diamond amulet traditionally symbolizes enduring love and happiness in a marriage. given as a gift, the gem is believed to strengthen emotional bonds and promote loyalty. a diamond pendant may be worn to obtain honor and friendship. mounted in a ring, the amulet insures lasting marriage and financial success. emerald. traditionally associated with the astrological sign taurus, this precio

THE MAGICIAN S KABBALAH

ation of the creative process through chockmah. in symbolic form, showing the reversal of the man, it refers to the mystic state of the magus (the grade assigned to chockmah) which is utterly opposite to the uninitiated state in that it is connected directly to the divine (wise one of chockmah) rather than the normal state of being connected to malkuth (ego state of yesod. emperor the emperor has aries assigned to it in the zodiacal attributions, and this fits neatly with the burst of "red" energy of the spring equinox as a lower manifestation of the cosmic burst of creation in chockmah. the emperor is the law and the logos as is the magus, who gives the "word of the aeon. the tarot cards in the lesser arcana are related to each of the sephiroth based on the simple principle of equal numer

action of the process of binah thus: the magician is the logos, the creative word issued from chockmah as the universal will, given direction and the light enclosed in a container (the light in the lamp of the hermit. it is then transformed or translated across the abyss (symbolised by the death card) and the energy structured into manifestation (the emperor bearing the "red ray" of creation, or aries in the zodiacal system. binah, as the top of the passive pillar of form, symbolises the ultimate feminine archetype, that of the great mother. the feminine can be broken down into a two-fold division, and a three-fold one: two-fold system ama: the dark, sterile, mother. light isis aima: the bright, fertile, mother. dark isis three-fold system sattva: goodness; maiden (first quarter- mary, is

tion of chesed in the four worlds as follows: four of wands atziluth perfected work four of cups briah lord of pleasure four of swords yetzirah rest from strife four of pentacles assiah lord of earthly power the atziluth of chesed is the both the completion and source of all manifest power. the fire of all that may be called energy plays here, but as crowley notes "it is also referred to venus in aries, which indicates that one cannot establish one's work without tact and gentleness. at the level of briah, it can be noted that the number four, the number of chesed, is also a number of limitation and restriction. the equal-armed cross is not the cross of the four elements redeemed by spirit, the fifth element, and is in some ways a full-stop to progress in the creation process. it is only o

e garments of god, not the being (ii) the second triad as depicted adds the two paths leading from the upper sephiroth to tiphareth, the seat of awareness. these two paths are path 15 and path 17, the "constituting" and the "disposing" intelligences. the first is the path to which the emperor card is attributed, and relates to the "creation in warm darkness. this fits with the symbolic meaning of aries, the generative force in astrology, which is also attributed to the path. on the other side of the tree, the "lovers" card symbolises the "disposing" of occult experience through intuition, which is how the golden dawn saw the card, as the "impact of inspiration on intuition. that is to say, the experience in awareness of that which is above the abyss comes not through the intellect (hod, th

THE MIDDLE PILLAR

ught to be related. by its number, five, the pentagram is connected to geburah and to the hebrew letter heh (7, a symbol of creative power. through the letter heh, the pentagram becomes a symbol of intuition and understanding. but it is also a symbol of sight, which is the sense attributed to heh. therefore it is the magical symbol of true vision. the letter heh is also connected with the sign of aries, the warrior-protector, and the tarot card of "the emperor" who is the ruler and executor of the divine law. in human physiology, aries is especially referred to the head (symbolized by the uppermost point of spirit in the pentagram. aries is ruled by mars and its exaltation is the sun, the symbolic source of all light. tlus again leads us to ideas of strength and protection through the warr

protector, and the tarot card of "the emperor" who is the ruler and executor of the divine law. in human physiology, aries is especially referred to the head (symbolized by the uppermost point of spirit in the pentagram. aries is ruled by mars and its exaltation is the sun, the symbolic source of all light. tlus again leads us to ideas of strength and protection through the warrior energy of mars-aries, as well as solar light and health. another word associated through gematria with the number five is bahbah( x i i, meaning "gate" the fifth key of the tarot is the card of "the hierophant" who is the teacher, the expounder of the mysteries, and the channel for spiritual instruction. there are other numbers associated with this figure as well. refer to the diagram of the pentagram and its en

ytum (bota. in the golden dawn system, four scales of color are used, each one assigned to the twelve astrological signs, the seven ancient planets, and the three most ancient elements. in western music, the scale is divided into twelve semi-tones. bennett assigned the twelve semi-tones of the chromatic scale (chroma is greek for "color) to the twelve signs, beginning with the note c and the sign aries. as each of the signs had a color associated to it, bennett had, by ths process, derived colors for each of the musical notes as well. since all the colors allotted to the planets and elements were included in the twelve colors of the rainbow associated with the signs, they were assigned notes based on color (in the king scale of the golden dawn, thus: 244 the balance between mind and g i c

or associated to it, bennett had, by ths process, derived colors for each of the musical notes as well. since all the colors allotted to the planets and elements were included in the twelve colors of the rainbow associated with the signs, they were assigned notes based on color (in the king scale of the golden dawn, thus: 244 the balance between mind and g i c color note sign planet element red c aries mars fire red-orange c# taurus orange d gemini sun yellow-orange d# cancer yellow e leo mercury air yellow-green f virgo green f# libra venus blue-green g scorpio blue g# sagittarius moon water blue-violet a capricorn saturn violet a# aquarius jupiter red-violet b pisces in the golden dawn system, the twenty-two letters of the hebrew alphabet are each associated with a sign, planet, or eleme

jupiter red-violet b pisces in the golden dawn system, the twenty-two letters of the hebrew alphabet are each associated with a sign, planet, or element. by extending the correspondences in the preceding chart to the associated hebrew letters, we get the following: hebrew letter note astrology color h aleph e air yellow 2 beth e mercury yellow 3 gimel g# moon blue 7 daleth f# venus green 3 heh c aries red 1 vav c# taurus red-orange t zayin d gemini orange n cheth d# cancer yellow-orange d teth e leo yellow 9 yod f virgo yellow-green a# jupiter violet ?7 lkaamphe d f# libra green d mem g# water blue 3, nun g scorpio blue-green b samekh g# sagittarius blue ff ayin a capricorn blue-violet peh c mars red 3 tzaddi a# aquarius violet appendix 245 i' qoph b pisces red-violet 1 resh d sun orange

THE NECRONOMICON SIMON VERSION

0. anu (tiamat) 1. sphere of the primum mobile enlil (absu) 2. sphere of the zodiac or fixed stars enki; lumashi (igigi) 3. sphere of saturn adar 4. sphere of jupiter marduk 5. sphere of mars nergal 6. sphere of the sun utu 7. sphere of venus inanna 8. sphere of mercury nebo 9. sphere of the moon nanna 10. sphere of the elements kia 11. air anna 12. mercury gudud 13. moon sin 14. venus dlibat 15. aries agru (xubur) 16. taurus kakkab u alap shame (kingu) 17. gemini re'u kinu shame u tu'ame rabuti (viper) 18. cancer shittu (snake) 19. leo kalbu rabu (lakhamu) 20. virgo shiru (whirlwind) 21. jupiter umunpaddu 22. libra zibanitum (ravening dog) 23. water badur 24. scorpio akrabu (scorpion-man) 25. sagittarius pa-bil-sag (hurricane) 26. capricorn suxur mash (fish-man) 27. mars mastabarru 28. aq

THE SECRET RITUALS OF THE OTO

resented by the goat-gods, set, had, hades, adad, odin, adonis, adonii, atys, etc, who are of the earthly sign capricornus, the southern limit of the sun s journey. as the end of summer is in libra, the cardinal sign of air, the gods of water partake also of the airy nature, and similarly, the earthy gods have their natures intermixed with fire, since the end of winter announces the fiery sign of aries, whose mysteries are those of spring and called the greater mysteries, wherein the slain god is celebrated by his name iao, jupiter, jehovah, iacchis, zeus, shu, jesus, osiris, etc. the ignorance of the vulgar and the corruption of the records have aided time s work of confusing the doctrines, so that the natures of distinct gods have suffered the accretion of alien elements till their simpl

word and this number, which may safely be left to the ardours of your research. this sun is in the midst of the 6 other letters of the word; and the general knowledge of correspondences which you have derived from the study of the books appointed for your instruction will at once show you that j is virgo the virgin moon a is the fool or antic, the antique or ancient one saturn h is the letter of aries the house of mars b is the letter of mercury v is the hierophant or pope, emblem of jupiter l is libra the house of venus such, my brother, are the letters taken singly. in combination we reach beyond the simple facts of nature to divine mysteries. iii first of all, consider the descending triangle. it reads ihv, the first three letters of the ineffable name of four letters. they refer to fa

ise these, as in so small a treatise we have no place for a subject so starry vast as this. capitulum tertium 1. we assume that our brethren have well studied our epistle de arte magica secundum ritum gradus nonae o.t.o. k.t.l. 2. before introducing our own method of making the homunculus, let us refer to (a) the theory of incarnation and (b) the method of evocation invented by us in an vi sol in aries (april 1910 e.v. a for about three months the foetus is empty of any soul. it then attracts an ego of such a nature as (a) its own karma i.e. naturae and tendency, and (b) the karma of the ego, combine to make viable. if a suitable combination is not found, the result is either miscarriage, still-birth or the birth of an idiot. in the last case the foetus has been obsessed by some dumb non-h

TYSON DONALD NEW MILLENNIUM MAGIC

and moon which compose them, each node rules only one sign: the relationship between the variants and the three outer planets of modern astrology can be observed from the signs they rule. the variant form that rules capricorn and aquarius is the true occult symbol for uranus. the variant form that rules sagittarius and pisces is the true symbol for neptune. the variant form that rules scorpio and aries is the true symbol of pluto. the remaining two mer- cury-variants must await other planets to be discovered beyond the orbit of pluto. notice that each variant contains in the same order the two simple symbols of the traditional planet with which it shares signs, plus the missing third symbol added at the bottom to act as its base. no new base can be added to mercury because it already has t

gram are magically expressed through the zodiac, a system of twelve archetypal forces loosely related to patterns of stars in the night sky. it should be understood that the symbolic figures and beasts of the zodiac did not arise from contemplation of the night sky, but were projected onto the star patterns by ancient chaldean philosophers who discerned in humanity and in table of dodecagram sign aries taurus gemini cancer leo virgo libra scorpio sagittarius capricorn aquarius pisces element and motion form wild tame artist land-water wild priest lawyer land warrior tame laborer water level beast beast man creature beast man man creature man beast man creature color key i red red-purple purple blue-purple blue blue-green green yellow-green yellow yellow-orange orange red-orange being havin

e, to assign com- pletely different mythic figures to the heavens. however, merely because the signs are not defined by the stars does not lessen their importance as archetypes. the zodiac of the chaldeans is at least 4,000 years old, and has scarcely changed. here are the signs, names, and representations of the zodiac given in tradi- tional order, proceeding counterclockwise around the heavens: aries ram ll libra scales itj taurus bull ?tl scorpio scorpion n gemini twins 2 sagittarius archer cancer crab 25 capricorn sea-goat q leo lion zz aquarius water-bearer iijj virgo virgin x pisces fishes the tree of the sephiroth may be viewed as a terrestrial and human symbol based on the division of fives (the number of man, while the zodiac may be con- sidered a heavenly and divine symbol based

-rotating swasti- ka, with the sun placed at the point of intersection. it has been modified to render its structure more apparent, and mercury has been put in place of the sun to reflect the present mercury-central system of magic. each arm bears the signs that are ascribed to one of the elements-fire, water, air, or earth. they are read out from the center of the cross: b i'.iv.i. vo- a: fire a aries, leo, sagittarius b: water v cancer, scorpio, pisces c: air a libra, aquarius, gemini d: earth 7 capricorn, taurus, virgo the three concentric circles of four signs each are ascribed to the three kinds of motion-linear, rotary, and vibratory. in astrology these motions are called cardinal, fixed, and mutable. the circles are read clockwise in a spiral out from the center of the cross, beginn

: water v cancer, scorpio, pisces c: air a libra, aquarius, gemini d: earth 7 capricorn, taurus, virgo the three concentric circles of four signs each are ascribed to the three kinds of motion-linear, rotary, and vibratory. in astrology these motions are called cardinal, fixed, and mutable. the circles are read clockwise in a spiral out from the center of the cross, beginning with the first sign, aries- 43% y- p- a- x: cardinal (linear motion- aries, cancer, libra, capricorn y fixed (rotary motion) 0 taurus, leo, scorpio, aquarius z: mutable (vibratory motion) v gemini, virgo, sagittarius, pisces v 1 v v @irn0lxl- v this division into the four elements and the three motions is more common- ly shown in astrology by means of the grand symbol of the double dodecagram of four triangles and thr

understanding of the sign when it is spoken or recalled. this catalytic word is for the personal use of the magus. it should be devised only after careful study of the sign and should be the most evocative of all possible words for the gestalt meaning of that sign. here are examples of what these catalytic words might be like; however, the magus would be well advised to find his or her own words: aries-being ledommanding sagittarius-perceiving taurus-having virgo-considering capricorn-using gemini-thinking libra-weighing aquarius-knowing cancer-feeling scorpio-desiring pisces-serving no catalytic word will tell you all you should know about a sign, just as no title can convey everything that is in a book. also, catalytic words can only call up information that has been gathered into the mi

l order if you begin with yod, read down, then jump to the top of the column: cardinal mutable fixed i-h-v-i3 i-h-a-v i-v-iti-h h-v-&i h-v-i-a h-fi-i-v v-fi-i-h v-fi- v-i-h-fi a-i-h-v a-i-v-h a-h-v-i these banners may be assigned to the elemental triangles of the zodiac in a sunwise direction. those that start with the hebrew letter yod are placed clockwise on the three fire signs, beginning with aries (ihva, then proceeding to sagittar- ius (ih, and finally to leo (iv. the banners that start with the first he are placed clockwise on the three water signs, beginning with cancer (hv, then pisces (hvia, and finally scorpio (h&v. the banners that start with the hebrew letter vau are placed clockwise on the three air signs, beginning with libra (v&h, then gemini (v&i, and finally aquarius (vih

r cardinal, mutable, fixed. it must be stressed here that this placement of the twelve overt banners of tetragrammaton on the signs of the zodiac by elemental association with the ini- tial hebrew letters in the banners is original. the more usual practice of both golden dawn magicians and hebrew kabbalists is to place the banners in a linear sequence on the signs counterclockwise, beginning with aries (ih, then tau- rus (ih, then gemini (iv, and so on. however, in the opinion of the author, the link between the initial letters in the banners and the elements is too strong to ignore. all three banners that start with yod, the letter of fire, must be placed on fire signs. and so for the rest. it will be at once clear why it is so important to distinguish the first he in the divine name of g

they are the same letter, but their posi- tions in each banner give them different elemental associations. this distinction is even more vital when dealing with the twelve occult banners of tetragrammaton, which are the mirror opposites of the twelve overt banners. the twelve occult banners are formed by inverting the positions of the first and second he in each banner. thus, the overt banner of aries is ihva. the cor- responding occult banner of aries is i h. since both these forms possess the same letters in the same order, there is no way to distinguish them except by know- ing which is the first he and which is the second he in each banner. fortunately, the tetragram provides a simple, graphic method for making this distinction. the traditional golden dawn way of invoking or banishing

assigned to the corners beginning at the top and proceeding clockwise: it will be observed that when the letters of the names in each elemental trine of the banners of tetragrammaton are traced out along the lines of the tetragram, three distinct forms emerge. these shapes correspond to the cardinal, mutable, and fixed motions. for example, the cardinal banner of fire, ihva, which is linked with aries on the zodiac, produces a line that extends clockwise around the outside edge of the tetragram to enclose it. the mutable banner of fire, ih, linked to sagittarius, yields a zigzag shape that cuts once through the middle of the tetragram, dividing it into upper and lower halves. the fixed banner of fire, 1vh3, which is linked to leo, gives a cross pattern on the tetragram that cuts twice thr

his subject will iind it presented in detail in the author's work tetragrammaton: the secret to evoking angelic powers and the key to the apocalypse (llewellyn: st. paul, mn, 1995. when trying to understand a system of symbols, it is always helpful to break it down into its component parts. the zodiac has a twofold division into signs that are animal and signs that are human. the animal signs are aries, taurus, cancer, leo, scorpio, capricorn, and pisces. the human signs are gemini, virgo, libra, sagittarius, and aquarius. the animal signs may be subdivided into four higher beasts, the ram, bull, lion, and goat and three lower creatures, the crab, scorpion, and fish. the human signs are divided into two male (sagittarius and aquarius, two female (virgo and libra, and one androgyne (gemini

TYSON DONALD SOUL FLIGHT

ing intelligence is venus, goddess of love and sensual enjoyment-and also the goddess who presides over the health of beasts and the growth of crops. her oracle is delivered in the form of the pantomime staged for the empress by the minstrels who have been hired to entertain her. by observing the show, closely held truths may be revealed. iv the emperor hebrew letter: heh (window) correspondence: aries path: fifteenth the emperor is an elderly but strongly built man with a white beard, who sits upon a throne in a place of natural fortification that encloses and protects his army. it is evident from the armor he wears beneath his tunic and cloak that he is engaged in some military campaign. he looks directly forward with an unwavering gaze and a determined and somewhat grim expression on hi

al things" 14. chokmah to binah hebrew letter: daleth tarot trump: i11 the empress correspondence: venus "the fourteenth path is the illuminating intelligence and is so called because it is that chashmal which is the founder of the concealed and fundamental ideas of holiness and of their stages of preparation" 15. chokmah to tiphareth hebrew letter: heh tarot trump: iv the emperor correspondence: aries "the fifteenth path is the constituting intelligence, so called because it constitutes the substance of creation in pure darkness, and men have spoken of these contemplations; it is that darkness spoken of in scripture, job xxviii. 9 'and thick darkness a swaddling band for it" 16. chokmah to chesed hebrew letter: vau tarot trump: v the hierophant correspondence: taurus "the sixteenth path i

TYSON DONALD THE MAGICAL WORKBOOK

a fairly clear description of the greater banishing ritual of the pentagram, although as is usually the case when this ritual is described, the necessary internal actions are not presented at all, merely the external physical gestures. the golden dawn. sixth edition. edited and indexed by david godwin. st. paul, minnesota: llewellyn publications, 1990. first published in four volumes 1938-1940 by aries press of chicago. this is regardie's greatest work. it consists of an edited collection of the original golden dawn teaching documents and grade rituals that circulated among members of that hermetic order. regardie obtained this material in 1934 when he was admitted to the hermes lodge of the stella matutina. it was the first time these instructional papers had been presented in an honest f

TYSON DONALD THE POWER OF THE WORD

ihvh are linked to the four elements: i= fire, h= water, v= air, and the second h= earth. each letter begins three banners. similarly, each element is related to three signs of the zodiac. clearly a parallel relationship may be established between these triplets, and it is logical to begin such a series with ihvh, the base form of tetragrammaton from which the others are derived, by linking it to aries, a fire sign and traditionally the first sign of the zodiac *new millennium magic, an updated and expanded version of the new magus, will be available in may 1996 from llewellyn worldwide, ltd. 18 tetragrammaton the corrected sequence of the twelve banners, and their corresponding signs, is as follows: b,vav ihvm 'v aries 3 fire-cardinal ithc pc' o (4 v va ihhv sagittarius 0 fire-mutable t m

ace type in the permutations of the name indicates the position of the second h in each banner. this relationship between the banners and the zodiac signs originates in my own work and is not the common practice. it is usual among occultists to ignore the elemental associations of the initial letters in the names and simply assign them to the zodiac in order, counterclockwise, beginning with ihvh-aries, ihhv-taurus, ivhh-gemini, and so on. all too often, those who attempt to use the banners have an imperfect idea of their structure, and ignorance makes error inevitable. the term banner has here been loosely applied to all permutations of tetragrammaton, because this is the usual practice in western magic. however, i should point out that it is more correct to refer to each group of three f

as a skilled mathematician and geometer. each theorem of the monad involves the examination of a different symbolic aspect of a single geometric figure, which dee called the hieroglyphic monad, using its mathematical proportions as an aid to understanding. this curious symbol is similar to the planetary glyph of mercury, except that a dot has been added to the middle of the circle and the sign of aries attached to the bottom of the cross. for dee, the hieroglyphic monad represented in a graphic way the entire universe, which he believed might be understood by a close examination of the glyph's parts and proportions. he considered the work of supreme importance-it was dedicated to the german emperor maximilian 11-and thought it had been divinely inspired. in theorem xxiii, he declares "in t

circle with a point at its center finds its astrological correspondence in the sun. above the circle of the sun but interlocked with it, dee places the crescent of the moon, which he explicitly states to be semicircular. below the circle of the sun he places a cross, which he later says corresponds with, among other things, the four elements. below the cross he puts the symbol for the zodiac sign aries. the hieroglyphic monad 57 these parts of the monad may be assigned to the letters of pentagrammaton. the point in the center of the circle of the sun represents the invisible point at the upper tip of the hebrew letter yod, and the circle represents the entire yod, as well as the cardinal quality of astrology. the semicircle of the moon represents the first he( 3) and the mutable quality. t

e upper tip of the hebrew letter yod, and the circle represents the entire yod, as well as the cardinal quality of astrology. the semicircle of the moon represents the first he( 3) and the mutable quality. the vertical bar of the cross of the elements represents the vau (1) of the name and the horizontal bar the second he. the entire cross stands for the earth and the fixed quality. the symbol of aries, which is the first of the fire signs, and as dee observes "the origin of the fiery triplicity (hieroglyphic monad, p. 13, stands for the shin (u) of the esoteric name of jesus. notice that shin, which is the hebrew letter associated with fire, has three points, even as the fiery symbol of aries has three points. these may be taken to stand for the divine trinity. dee states that he has adde

s the first of the fire signs, and as dee observes "the origin of the fiery triplicity (hieroglyphic monad, p. 13, stands for the shin (u) of the esoteric name of jesus. notice that shin, which is the hebrew letter associated with fire, has three points, even as the fiery symbol of aries has three points. these may be taken to stand for the divine trinity. dee states that he has added the sign of aries to the monad "to signify that in the practice of this monad the use of fire is required (theorem x. had dee not added the sign of aries, the symbol of the monad would accurately represent tetragrammaton. he regarded the insertion of the fifth symbol, the sh in ihshvh, as necessary to act as a channel through which the power of the ternary (sun, the hieroglyphic monad moon, earth, or cardinal

the whole cross, the vertical axis, and the horizontal axis. however, if we add a central point that interrupts the two axes and breaks them in the middle, to these three parts we can add the four l-shaped quarters of the figure for a total of seven possible forms (see illustration on opposite page. from the circle of the sun, the semicircle of the moon, the cross of the elements, and the sign of aries, dee forms all seven of the planetary glyphs, rightly observing that the glyphs of the planets are merely combinations of these basic symbols. for example, the sign of jupiter (3)is made up of the crescent of the moon over the cross of the earth. he makes the error, as it seems to me, of assuming that the sign of aries is an essential component of the planetary glyphs. i believe that the arr

ou will remember that there are actually twenty-four banners of tetragrammaton, but because the second and fourth letters of the name are the same, only twelve distinct forms may be written, unless the first h is distinguished in some way from the second h. dee relates these twenty-four banners to the twenty-four hours of the day, which he divides into two groups of twelve by the equinoctial sign aries. the manifest set of banners he intends should be associated with aries and the sun. the occult set of banners he associates with taurus and the moon. these zodiac signs form the top and bottom parts of the monad, connected by the cross of the elements. dee explains the glyph of taurus as the thin crescent which the moon reveals in the sign of taurus just after emerging from conjunction with

of banners he intends should be associated with aries and the sun. the occult set of banners he associates with taurus and the moon. these zodiac signs form the top and bottom parts of the monad, connected by the cross of the elements. dee explains the glyph of taurus as the thin crescent which the moon reveals in the sign of taurus just after emerging from conjunction with the sun in the sign of aries. he explains the sign of aries as two semicircles representing the waxing and waning halves of the moon, which, when united, reveal the full circular glory of the reflected solar orb. in theorem xi, he writes concerning aries that the period of twenty-four hours divided by the equinox "denotes most secret proportions" it is significant that the hieroglyphic monad is divided into twenty-four

hristian ginsburg, the kabbalah [london: routledge and kegan paul, 19551, pp. 132-6. in order to distinguish these two sets of angelic names, i have added the divine suffix al to the merciful angels and the suffix ih to the angels of judgment. the results are tabulated below. the position of the second h in each of the twenty-four permutations of ntragrammaton is indicated by boldface type: ihvh: aries (fire-cardinal) 1. angel of mercy: qthh+ al (kethahe1)-ihvh 2. angel of severity: hthq+ ih (hatakiah)-ihvh ihhv: sagittarius (fire-mutable) 3. angel of mercy: qtzh+ al (kazahe1)-ihhv 4. angel of severity: htzq+ ih (hazekiahkihhv ivhh: leo (fire-fixed) 5. angel of mercy: qli+ al (kelie1)-ivhh 6. angel of severity: ilq+ ih (ye1ekiah)-ivhh hvhi: cancer (water-cardinal) 7. angel of mercy: dvi+ a

four different jewels, one for each of the letters of the name; and any occult material that may have been set beneath the stone, such as a magic herb. these natural substances derive their power from the heavens also, through occult correspondences that connect them to the planets and the ring of solomon 95 stars. for example, gold draws down the solar virtue of the sun; diamond is the stone of aries and mars. the sun represents solomon as an enlightened and benevolent ruler; aries and mars reinforce his aspect as a powerful warrior king. many occult texts claim to possess the true description of the ring, but since each differs from all the others, it is difficult to know how much faith to place in their assertions. for example, the enochian angels conveyed the supposed true image of th

WEOR SAMAEL AUN ESOTERIC COURSE OF KABBLAH

s mbolo primitivo es una mano en actitud de coger. estos tres sephirotes son la corona sephir tica. 6 the other seven inferior sephiroth come in the following order: chesed mercy; jupiter, the divine i, atman, primeval hieroglyphic is represented by a breast. the fourth tarot card, the emperor. geburah severity; the fifth card of man, the pope or the hierophant of the tarot: mars, the warrior of aries. tiphereth beauty, venus of taurus, the love of the holy spirit, the causal body of the man, the sixth card of the tarot, the lover. netzach victory, justice of the arcanum, the seventh card of the tarot, the chariot, saturn. hod glory, mercury of gemini, the eighth card of the tarot, the eternity of all. yesod foundation, the sun of leo, the ninth card of the tarot. the hermit. malkuth king

erpents, the channels, and the fire. sexual alchemy (the work with kundalini) sexual magic. luego los siete sephirotes infer-iores van en el orden siguiente: chesed j piter. el yo divino, atman. jero-gl fico primitivo; un seno. la cuarta carta del tarot: la misericordia. la l mina, el emperador. geburah el rigor. la quinta carta del hombre. el papa o el hierofante del tarot: marte, el guerrero de aries. tiphereth venus de tauro, la belleza, el amor del esp ritu santo el cuerpo causal del hombre. la sexta carta del tarot. el enamorado. netzah la justicia del arcano. la s ptima carta del tarot, saturno: la victoria. hod mercurio de g minis. el carro del tarot. la octava carta y la eternidad del todo. jesod el sol de leo. la novena carta del tarot. el ermita o. malchuth el universo entero, ma

WESTERN MANDALAS OF TRANSFORMATION SR AL

name (which, ideally, should be 5-7 letters. begin with the first letter. find it in the color chart (see figure 2-b. you may need to compare the color yellow yellow blue green red red-orange orange yellow-orange yellow yellow-green violet green blue blue-green blue indigo red violet violet-red orange red indigo attributions of the hebrew letters sign, planet letter tarot# air mercury moon venus aries taurus gemini cancer leo virgo jupiter libra water scorpio sagittarius capricorn mars aquarius pisces sun fire saturn aleph beth gimel daleth heh vav zain cheth teth yod kaph lamed mem nun samekh ayin peh tzaddi qoph resh shin tau figure 2-b 0 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 element air air, earth water earth, air fire earth air water fire earth fire, water air water wa

on, hostility. anger (destructive, cruelty, resentment, manipulation. self-doubt. planet sun moon mars mercury jupiter venus saturn pluto element best place for working fire water fire planet (also rules water sign) air planet (also rules earth sign) fire planet (also rules water sign) earth planet (also rules air sign) earth planet (also rules air sign) water (rules scorpio, replacing mars) leo, aries, sagittarius, sunday cancer, taurus, monday, nighttime aries, capricorn, tuesday gemini, virgo, wednesday sagittarius, pisces, cancer, thursday taurus, libra, pisces, friday capricorn, aquarius, libra, saturday scorpio, aquarius, capricorn, nighttime figure 3-h sun: positive: leadership, power and self-confidence. harmony and illumination. mental alertness and creativity. open-hearted, loyal

4-r, which has nine chambers, or a chart that refers the numerical equivalents to sephira kether chokmah binah chesed geburah tiphareth netzach hod yesod number 1, 10, 100 2, 20, 200 3, 30, 300 4, 40, 400 5, 50 6, 60 7, 70 8, 80 9, 90 letter a. i. q b. k. r g, l, sh d, m, t, th h. e. n v, s z, 0 ch, p, f t, tz zodiac air, virgo, pisces mercury, jupiter, sun moon, libra, fire venus, water, saturn aries, scorpio taurus, sagittarius gemini, capricorn cancer, mars leo, aquarius the sephiroth (see figure 4-s. these show the relationship of the numbers to the hebrew letters, along with a method of reduction if the numerical value of the letter is too great. for example: the letter peh, which has a value of eighty, is often reduced to eight because no planetary kamea has the number eighty except

. this is reflected in the phrase "together in unity" which equals sixty-five, the magic sum of the square of mars. the first principle number relating to mars is five, which is geburah on the tree of life. this is the special seat of will power on the tree and its principle divine name elohim gibor, means god of strength. to mars is attributed the letter peh and also heh (5, to which is assigned aries, and the emperor. this path is called the "constituting intelligence" five is also the numeration of ad, mist or vapor, and in hebrew mysticism this refers to the dark cloud or vapor that constitutes the substance of primordial creation, figure 7-c: traditional figure 7-d: alternate and that hovered over the waters in genesis. the root word gab also equals five and refers to the vault or sur

ely attributed to the power of geburah. it is sometimes known as the star of the will. figure 7-j: traditional figure 7-k: alternate 5: sephirah of geburah 5: abb, ahbah: to blossom or to bear fruit("the whole universe is an expansion of my primal will to yield fruit" book of tokens, meditation on heh) 5: heh (h, the number of the fifth letter of the hebrew alphabet, attributed to the emperor and aries 5: ad, ade: vapor, mist root: relative unity, an emanation 5: bba, bahbah: door, gate 5: gb, bab: upper surface, vault, rim (of wheel) root: the idea of a thing placed under another thing, a protuberance, a knoll, everything convex 5: da, dah: this, a talmudic word referring to man, the human, whose symbol is five root: the sign of natural abundance and division 25: divisions in kamea 25: ih

heory of colour, spoke of how the opposites incline toward one another (through meditation) a deep secret will begin to dawn on us. and we shall scarcely be able to hold ourselves back from acknowledging that when we see them bringing forth here below, the green is there above the red that we are beholding, on one side the earthly, and on the other side the heavenly creations of the elohim (1970. aries taurus gemini cancer leo virgo libra scorpio sagittarius capricorn aquarius pisces heh vav zain cheth teth yod lamed nun samekh ayin tzaddi qoph red red-orange orange yellow-orange yellow yellow-green green green-blue blue blue-violet violet red-violet c c sharp d e flat e f f sharp g a flat a b flat b zodiacal sign letter color tone planet saturn sun mars jupiter venus moon mercury pluto le

ltaneously meditating on the corresponding tattwa-talisman, or you could prepare ahead of time a twenty-minute tape (since each tattwa meditation lasts one minute) wherein the corresponding notes are intoned for a minute each. you could use a pitch pipe for doing this, which is best if you make sure it is not played unevenly (which makes it go off key, zodiacal signs and corresponding body parts: aries: ailments affecting the cerebral hemisphere of the brain, organs of the head, taurus: neck, throat, larynx, tonsils, carotid arteries, and jugular veins. gemini: shoulders, arms, lungs, thymus, and upper ribs. cancer: stomach, diaphragm, lactase, and thoracic duct. leo: heart, spinal chord, and aorta. virgo: large and small intestines and pancreas. libra: kidneys, skin and the suprarenals. s

you should do this with caution. it is better to work in a balanced way; too much focus on one chakra in particular may also affect other areas you may not be interested in treating. for those interested in the zodiacal signs and their corresponding body parts, figure 14-c briefly lists associations that corine heline offers in her book healing and inherent tendencies aroused by zodiacal tattwas: aries: aggressive, energetic taurus: decisive, determined gemini: diffusive, intellectual cancer: tenacious, nurturing leo: organizing, creative virgo: analytical, detailed libra: uniting, artistic scorpio: solidifying, intense sagittarius: inspirational, freedom-loving capricorn: retentive, self-disciplined aquarius: concentrative, theoretical pisces: relaxing, sensitive regeneration through colo

ne inside, for this is where all true masters have said that we will find the light of god. the figures on pages 168-187 are tattwas that can be photocopied and colored for personal use, according to the color keys and designs given in figures 14-e and 14-f, on pages 166-167. r o y py g bu i v l w bk color key red orange yellow pale yellow green blue indigo violet lavender white black figure 14-e aries c taurus c* gemini d cancer e1, leo e virgo f libra f* scorpio g sagittarius a" capricorn a aquarius b pisces b figure 14-f saturn jupiter mars sun 1 venus mercury moon pluto 1 aries.tone: c taurus.tone: c-sharp gemini.tone: d cancer.tone: e-flat leo.tone: e virgo.tone: f libra.tone: f-sharp scorpio.tone: g sagittarius.tone: a-flat capricorn.tone: a aquarius.tone: b-flat pisces.tone: b chapt

WICCA EIGHT SABBATS OF WITCHCRAFT

customs surrounding the celebration of the spring equinox were imported from mediterranean lands, although there can be no doubt that the first inhabitants of the british isles observed it, as evidence from megalithic sites shows. but it was certainly more popular to the south, where people celebrated the holiday as new year's day, and claimed it as the first day of the first sign of the zodiac, aries. however you look at it, it is certainly a time of new beginnings, as a simple glance at nature will prove. in the roman catholic church, there are two holidays which get mixed up with the vernal equinox. the first, occurring on the fixed calendar day of march 25th in the old liturgical calendar, is called the feast of the annunciation of the blessed virgin mary (or b.v.m, as she was typical

reading, or dramatic re-enactment. for modern witches, lady day is one of the lesser sabbats or low holidays of the year, one of the four quarter-days. and what date will witches choose to celebrate? they may choose the traditional folk 'fixed' date of march 25th, starting on its eve. or they may choose the actual equinox point, when the sun crosses the equator and enters the astrological sign of aries. this year (1988, that will occur at 3:39 am cst on march 20th. a celebration of m a y d a y= by mike nichols 'perhaps its just as well that you won't be here..to be offended by the sight of our may day celebrations--lord summerisle to sgt. howie from 'the wicker man* there are four great festivals of the pagan celtic year and the modern witch's calendar, as well. the two greatest of these a

WILLIAM WESCOTT NUMBERS THEIR OCCULT POWER AND MYSTIC VIRTUES

saturn ass lead numbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott note also the number of 7 pipes in the musical instrument at the mouth of the old deity pan, the great whole, a sun god (not the later rural pan. 78. an ancient symbol of the universe was a ship with seven pilots, in the center of the ship, a lion; possibly from an idea that the sun first rose in leo. note aries supplanted taurus, as the constellation in which the sun rises at the vernal equinox; taurus was the sign at the early fabulous periods of the earth it was displaced about 300 b.c. the sign becomes changed every 2150 years by the precession of the equinoxes. pisces has now followed aries; but the sun is still said to enter the sign aries at the vernal equinox about march 21st. its actual pos

by w. wyn n wes tcott planet assigned number sun one, 1 and four, 4. moon two, 2 and seven, 7. jupiter three, 3. mercury five, 5. venus six, 6. saturn eight, 8. mars nine, 9. the zodiacal signs were assigned the following numbers: table of zodiiiacal siiigns& numbers zodiacal sign assigned number leo one, 1. aquarius two, 2. capricorn three, 3. sagittarius four, 4. cancer five, 5. taurus six, 6. aries seven, 7. libra eight, 8. scorpio nine, 9. numbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott zodiacal sign assigned number virgo ten, 10. pisces eleven, 11. gemini twelve, 12. the first and the second temples of the jews were both destroyed on the 9th day of the jewish month ab. on the 9th day of ab, modern jews do not wear the talith and phylacteries until evening

eco-roman mythology- numbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott table of biiirds, aniiimals and flowers greek latin bird animal vegetable pallas minerva owl she-goat olive aphrodite venus dove he-goat myrtle helios sol cock bull laurel hermes mercury ibis dog hazel zeus jupiter eagle hart horsechestnut demeter ceres sparrow sow apple hephaistos vulcan goose ass box aries mars magpie wolf dog-wood artemis diana daw hind palm hestia vesta heron lion pine hera juno peacock sheep thorn poseidon neptune swan horse elm the astrologers associated colors with the twelve signs of the zodiac, thus- numbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott table of colors& zodiiiac siiigns zodiac sign color attribute pisces white aquarius blue capricor

astrologers associated colors with the twelve signs of the zodiac, thus- numbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott table of colors& zodiiiac siiigns zodiac sign color attribute pisces white aquarius blue capricorn black or brown sagittarius yellow or green scorpio brown libra black or crimson virgo black and blue leo red and green cancer green and brown gemini red aries white taurus white and yellow 104. the zodiacal signs are also associated with sex, and the contrast of day and night. table of zodiiiac wiiith sex, day& niiight numbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott zodiac sign sex day and night pisces female nocturnal aquarius male diurnal capricorn female nocturnal sagittarius male diurnal scorpio female nocturnal libr

. table of zodiiiac wiiith sex, day& niiight numbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott zodiac sign sex day and night pisces female nocturnal aquarius male diurnal capricorn female nocturnal sagittarius male diurnal scorpio female nocturnal libra male diurnal virgo female nocturnal leo male diurnal cancer female nocturnal gemini male diurnal taurus female nocturnal aries male diurnal 104. and, again, there are other characters which astrologers deem of importance, thus- table of zodiiiac& diiirectiiions zodiac sign element direction pisces water northern common fruitful numbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott zodiac sign element direction aquarius air western fixed- capricorn earth southern cardinal- sagittarius fire easter

mys tic vir tu es by w. wyn n wes tcott zodiac sign element direction aquarius air western fixed- capricorn earth southern cardinal- sagittarius fire eastern common- scorpio water northern fixed fruitful libra air western cardinal- virgo earth southern common barren leo fire eastern fixed barren cancer water northern cardinal fruitful gemini air western common barren taurus earth southern fixed- aries fire eastern cardinal- lastly, the twelve signs are allotted to the planets as their houses- 105. table of zodiiiac and planets zodiac sign planet pisces night house of jupiter aquarius day house of saturn numbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott zodiac sign planet (uranus) capricorn night house of saturn sagittarius night house of mars scorpio- libra day ho

planet pisces night house of jupiter aquarius day house of saturn numbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott zodiac sign planet (uranus) capricorn night house of saturn sagittarius night house of mars scorpio- libra day house of venus virgo night house of mercury leo sole house of sol cancer sole house of luna gemini day house of mercury taurus night house of venus aries day house of mars this is very fully explained by coley in his astrology, and also by john middleton in his astrology, 1679. herodotus tells us that the egyptians founded the system of a twelve-god theology, euterpe iv. the hebrews certainly at times worshipped the sun, moon, seven planets, and the star rulers of the twelve zodiacal signs see 2 kings, xxiii. 5, and job, xxxviii. 32. dunlop

r zif, sivan, thammuz, ab, elul, tisri, bul, chisleu, tebeth, shebat and adar; and the inter-calary month ve-adar. the 12 sons of jacob were related to the 12 signs of the zodiac by the rosicrucians in a correct order; other numbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott schemes of attribution are given by athanasius kircher and others. that by sir william drummond is- aries to gad, taurus to ephraim, gemini to benjamin, cancer to issachar, leo to judah, virgo to naphtali, libra to asher, scorpio to dan, sagittarius to manasseh, capricorn to zebulun, aquarius to reuben and pisces to simeon and levi. the 12 apostles of jesus were simon, peter, andrew, james and john the sons of zebedee, phillip, bartholomew, thomas, matthew also called levi, james son of alphaeus

n. all fratres of the rosicrucian society of england will also be familiar with ab ben v ruch h qdsh, ab-benve- ruach-ha-kodesh; meaning father, son and holy spirit. the rosicrucian society had a scheme of distributing 12 shades of color among the zodiacal signs, but this is a secret matter. many erroneous schemes have been published. the 12 signs of the zodiac are named in hebrew, beginning with aries; taleh, shur, thaumim, sartan, ariah, bethuleh, mazanaim, akrab, kesith, gedi, deli, and dagim. in arabic; al hamal, al thaur, al tauman, al sartan, al asad, sunbul, al zubena, al akrab, al kaus, al gedi, debi and al haut. in chinese, pe yaugh, the sheep; kin nieu, golden bull; shang huing, two brothers; kin hiai, crab; sin, lion; sha niu, the house girl; tien tchingh, the claws of a scorpio

lf way between that hour and the figure xii. the author of the hymns of orpheus, the scholiast on hesiod, and porphyry state that the 12 labors of hercunumbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott les are said to be emblems of the sun in its passage through the 12 signs, and this is repeated by the mystagogus poeticus, 1653, and they have been allotted as follows- to aries, the quest of the golden apples of the hesperides; to taurus, the slaying of the cretan bull; gemini, hercules and his twin brother strangle the serpents; cancer, the taking of the herds of geryon; leo, the slaying of the nemaean lion; virgo, the victory over the amazon queen; libra, the death of the erymanthean boar; scorpio, the death of the lernaean hydra; sagittarius, the shooting of the

s. it is the period of time determined by the revolution of the equinoxes, or the space to time wherein the stars and constellations return to their former places in respect to the equinoxes by means of a constant precession. the equinoxes moving backwards or westwards, meet the sun constantly earlier. in the time of the oldest greek observations, the equinoctial points were in the first stars of aries and libra respectively; they are now in pisces and virgo. when these names were given, the sun entered aries at the vernal equinox, and sign and constellation coincided; now they do not, so do not be confused by our still calling the first sign of spring aries, although the sun is now really at such time in pisces; numbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott ev

WILLIAM WESCOTT THE CHALDEAN ORACLES OF ZOROASTER TRANSLATION

s the signs of the zodiac were connected with them. the twelve signs of the zodiac are permutations of the ethers of the elements four elements with three variations each; and according to the preponderance of one or another elemental condition in the constitution of the individual, so were his natural inclinations deduced therefrom, thus when in the astrological jargon it was said that a man had aries rising, he was said to be of a fiery nature, his natural tendencies being active, energetic and fiery, for in the constitution of such a one the fiery ether predominates. and these ethers were stimulated, or endowed with a certain kind of vibration, by their presidents, the planets; these latter being thus suspended in orderly disposed zones. unto the planets, too, colour and sound were also

WORKING CEPHALOEDIUM VERSION 1

n is aiwaz with 93 or 220. about it is 666 in four- fold form. the scarlet woman bears cup& sword, riding the beast& iacchaion follows with his rod. thus far concerning the card xvi. now then followeth a consideration of the vestments of the artists. of the rob es& insignia of the work. 1. the scarlet woman shall wear the scarlet abbai: for it is (a) proper to her (b) proper to mars (c) proper to aries, wherein the sun is exalted. she shall bear a golden cup for wine, blood, or poison& be girt with a sword, as it is written in the "book of the law" she shall wear a girdle of white or of mixed colours. in her hair she shall wreathe her serpent. 2. the beast shall wear an orange slip& sash as proper to (a) hod (b) the sun (c) gemini: for he is prophet of the gods& he is the beast 666, of the

WORKING CEPHALOEDIUM VERSION 2

hin is aiwaz with 93 or 220. about it is 666 in four-fold form. the scarlet woman bears cup& sword, riding the beast& iacchaion follows with his rod. thus far concerning the card xvi. now then followeth a consideration of the vestments of the artists. of the robes& insignia of the work. 1. the scarlet woman shall wear the scarlet abbai: for it is (a) proper to her (b) proper to mars (c) proper to aries, wherein the sun is exalted. she shall bear a golden cup for wine, blood, or poison& be girt with a sword, as it is written in the "book of the law" she shall wear a girdle of white or of mixed colours. in her hair she shall wreathe her serpent. 2. the beast shall wear an orange slip& sash as proper to (a) hod (b) the sun (c) gemini: for he is prophet of the gods& he is the beast 666, of the

ZALEWSKI GOLDEN DAWN ENOCHIAN MAGIC OCR

ater. from the mathers lecture on the "zodiac signs and the twelve tribes of israel" one is able to establish the functions of the three holy names of each tablet as shown in the diagram of the shewbread (figure 17. the angelic names are kings who rule the 30 aethyrs and the 12 tribes. ethese kings are not to be confused with the kings of the watchtower squares eds. holy name aozpi tribe gad sign aries angelic name olpaged "of gad, jacob says 'gad, a troop shall overcome him: but he shall overcome at the last' moses says 'blessed be he that enlargeth gad: he dwelleth as a lion, and teareth the arm with the crown of the head. and he provideth the first part for himself, because there, in a portion of the lawgiver, was he seated; and he came with the heads of the people, he executed the just

as a lion, and teareth the arm with the crown of the head. and he provideth the first part for himself, because there, in a portion of the lawgiver, was he seated; and he came with the heads of the people, he executed the justice of the lord, and his judgements with israel' the armorial bearings of gad are white, a troop of calvary. all this coincides well with the martial and dominant nature of aries, the only one of the 12 signs in which the superior planets alone bear sway, for it is the house of mars, exaltation of the sun and the triplicity of sun and jupiter. the symbolism of the lion is also proper to aries on account of, its solar, fiery and martial nature" 35 holy name mor holy name dial tribe ephraim tribe manasseh sign taurus sign gemini angelic name ziracah angelic name honono

not again' the armorial bearings of simeon are yellow, and a sword" ritual of skrying the 12 gates 1. construct a three-sided, truncated pyramid in the color of the astrological sign (use the king sciale as shown in appendix h. write the names given around each triangle or pyramid in white on each side. draw the astrological sign on the top using the complementary color of the pyramid. start with aries and work clockwise. 2. prepare the temple in the 0=0 setting (see appendix b) with the truncated pyramid on the altar and four elemental tables in each quarter. 3. purify with fire and water. 4. conduct the invoking ritual of the pentagram. 5. stand in the west and face east. visualize an astral pyramid around you. recite the following call 'yhvh zebaoth, i (your name) most earnestly invoke

inches long, and of wood about half an inch thick. the several bands of white, 12 colours, and black may be painted or enamelled, or formed of coloured papers pasted on. the length of colours should be such that the white is a little the longest, then the black, while the 12 colours are equal, and smaller than the black. the colours must be clear, brilliant and correct. they are as follows: white aries red taurus red-orange gemini orange 176 177 appendix d the lesser invoking 'banishing ritual of the pentagram the following ritual is from the golden dawn's the qabalistic cross and lesser ritual of the pentagram: take a steel dagger in the right hand. face east. touch thy forehead and say ateh (thou art) touch thy breast and say malkuth (the kingdom) touch thy right shoulder and say ve gebu

d in the name shaddai el chat, and malkuth in the name adonai ha-aretz. 5. make the qabalistic cross to indicate that you have called down the light of your kether and balanced it in your aura. then let your imagination dwell on the aura and see it oval and clear, pulsating with the glow from tiphareth. 186 187 appendix h sign and color correspondences astrological king's queen's sign scale scale aries scarlet red taurus red orange deep indigo gemini orange pale mauve cancer amber maroon leo greenish yellow deep purple virgo yellowish green slate grey libra emerald green blue scorpio green blue dull brown sagittarius blue yellow capricornus indigo black aquarius violet sky blue pisces ultraviolet buff, flecked crimson silver white 188 189 appendix i enochian letters and their numerical val

ZALEWSKI SECRET INNER ORDER RITUALS OF THE GOLDEN DAWN OCR

be sent to the praemonstrater. all phases of the below must be completed before advancing to the next level (a) the adept will do projection work into thte main tattwas and then into each sub-element (b) do a path working of the 22 trumps starting at the world (c) project into one pyramid square of each elemental enochian tablet. for example take the serviant square with the zodiac attribution of aries in the watery part of air tablet. its corresponding squares will be: the aries square in the watery part of fire, the aries square in the watery part of earth, and the aries square in the watery part of the water tablets. a small thesis on the differences of the visions is to be done and sent as above (d) project into enochian squares of a complete lesser angle (serviant, kerubic and calvary

37. ritual on exorcism. 38. book or lectures "herbs and magic in alchemy" 39. construction of vault walls. 40. lecture on enochian tablets projected over the world. workings for this level and records of these visionary and practical workings to be sent to the praemonstrater. all phases of the below must be completed before advancing to the next level (a) record of projection into each of the 30 aries (b) record experience of using dwb formula and rising up through the tree (c) record astral contact with at least 10 species of plant. section 4 philosophus adeptus minor (ph.a.m) 41. lecture part 3 of the addendum to the concourse of forces (method and construction of a large tablet of the bonorum and the practical application of the angels of light) 42. part 4 of addendum to the concourse

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