Michael Wynn's Occult Reference Library
APOCRYPHA,APOCRYPHAL

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APOCALYPSE MOSES

ealed as the antinomian formula for spiritual disse sthe forgotten books of eden translated in the late 1800's by dr. s. c. malan and dr. e. trumpp. translated into king james english from both the arabic version and the ethiopic version which was then published in the forgotten books of eden in 1927 by the world publishing company. apocalypses moses part of the "forgotten" books of eden from-the apocrypha and pseudepigrapha of the old testament r.h. charles oxford: the clarendon press, 1913 scanned and edited by joshua williams northwest nazarene college,1995 this is the story of adam and eve after they had gone out of paradise. chapter 1. 1 and adam knew his wife eve and went upwards to the sun-rising and abode there eighteen years and two months. 2 and eve conceived and bare two sons; a

BLAVATSKY H P ANTHROPOGENESIS

e rougemont was the first to make a levee-in-arms against the translator. he reproaches him* with "sacrificing moses to an anonymous author" berosus, he urges "however great were his chronological errors, was at least in perfect accord with the prophet with regard to the first men, since he speaks of alorus-adam, of xisuthrus-noah, and of belus-nimrod" etc "therefore" he adds "the work must be an apocrypha to be ranged with its contemporaries- the fourth book of esdras, that of enoch, the sibylline oracles, and the book of hermes- every one of these dating no further back than two or three centuries b.c" ewald came down still harder on chwolsohn, and finally m. renan. in the "revue germanique* the ex-pupil pulls down the authority of his master, by asking him to show a reason why his nabat

dly be otherwise- argues the romancer of the "life of jesus" since, in this in-folio on astrology and sorcery we recognise in the personages introduced by qu-tamy, all the patriarchs of the biblical legends, such as adam-adami, anouka-noah, and his ibrahim-abraham etc, etc" this is no reason, since adam and others are generic names. meanwhile it is humbly submitted that, all things considered, an apocrypha- if even of the third century a.d, instead of the thirteenth century b.c, as suggested by quatremere- is old enough to appear genuine as a document, and so satisfy the demands of the most exacting archaeologist and critic. for, even admitting, for argument's sake, that this literary relic has been compiled by "some jew of the third century of our era- what of that? leaving the credibilit

lation, are noticed, because it has an important bearing upon a great portion of the present work[[footnote(s* annales de philosophie, june 1860, p. 415* april 30, 1860[[vol. 2, page] 455 many views of many minds. with the exception of m. renan, an iconoclast by principle- so pointedly called by jules lemaitre "le paganini du neant- the worst fault found with the work is, it would seem, that the "apocrypha" pretends to have been communicated as a revelation to an adept by, and from, the "idol of the moon" who received it from "saturn" hence, very naturally, it is "a fairy tale all round" to this there is but one answer: it is no more a fairy tale than the bible, and if one falls, the other must follow it. even the mode of divination through "the idol of the moon" is the same as practised b

the bible, and if one falls, the other must follow it. even the mode of divination through "the idol of the moon" is the same as practised by david, saul, and the high priests of the jewish tabernacle by means of the teraphim. in volume iii, part ii. of this present work, the practical methods of such ancient divination will be found. the "nabathean agriculture" is a compilation indeed; it is no apocrypha, but the repetition of the tenets of the secret doctrine under the exoteric chaldean form of national symbols, for the purpose of "cloaking" the tenets, just as the books of hermes and the puranas are egyptian and hindu attempts at the same. the work was as well known in antiquity as it was during the middle ages. maimonides speaks of it, and refers more than once to this chaldeo-arabic

ichion-henoch. the history of the evolution of the satanic myth would not be complete if we omitted to notice the character of the mysterious and cosmopolitan enoch, variously called enos, hanoch, and finally enoichion by the greeks. it is from his book that the first notions of the fallen angels were taken by the early christian writers. the "book of enoch" is declared apocryphal. but what is an apocrypha? the very etymology of the term shows that it is simply a secret book, i.e, one that belonged to the catalogue of temple libraries under the guardianship of the hierophants and initiated priests, and was never meant for the profane. apocrypha comes from the verb crypto[[krupto "to hide" for ages the enoichion (the book of the seer) was preserved in the "city of letters" and secret works

e prophet elijah the honours and bliss of the last advent and of the destruction of antichrist- signify, esoterically, that some of the great adepts will return in the seventh race, when all error will be made away with, and the advent of truth will be heralded by those sishta, the holy "sons of light" the latin church is not always logical, nor prudent either. she declares the "book of enoch" an apocrypha, and has gone so far as to claim, through cardinal cajetan and other luminaries of the church, the rejection from the canon of even the book of jude, who, though an inspired apostle, quotes from and thus sanctifies the book of enoch, which is alleged to be an apocryphal work. fortunately, some of the dogmatics perceived the peril in time. had they accepted cajetan's resolution, they woul

BLAVATSKY H P COSMOGENESIS

eteroi, or the tutelary gods. those who traced out the[[stoicheia] were called[[stoicheiomatichoi, or the diviners by the[[stoicheia (de diis syriis, teraph, ii. synt. p. 31) vide infra, the teraphim. it is such sentences, however, in the "nabathean agriculture" that[[vol. 1, page] 395 solar-lunar worship in the church. have frightened the men of science and made them proclaim the work "either an apocrypha or a fairy tale, unworthy of the notice of an academician" at the same time, as shown, zealous roman catholics and protestants tore it metaphorically to pieces; the former because "it described the worship of demons" the latter because it is "ungodly" they are all wrong, once more. it is not a fairy tale; and as far as regards pious churchmen, the same worship may be shown in the scriptu

CHRONOLOGIA RORISPERGIUS

their names was written or translated into greek= an encyclopedia of cosmogony, astrology and magic, of which we have citations from the fourteenth book. 200-150 bce the book of the watchers.aramaic. parts of its text have been identified on several copies from qumran cave 4; the earliest fragmentary manuscript(4qenocha) dates. 196- the rosetta stone was engraved 164 book of daniel (o.t. 160 o.t. apocrypha: tobit, 1 esdras, enoch, others. 150 yoga sutras of patanajali; early qumran (dead sea scrolls. 150 bc esoteric form of astrology based on the teachings of hermes or thoth circulates in numerous works under such titles as: astrologoumena, hermaikai diataxeis or doctrines of hermes, apokotastasis, liber hermetis(listing of decan images, asklepios. 130 bc greek astronomer hipparchus is cre

120 r. akiba ben joseph 130 theon of smyrna: biblion- natural square often cited as magic. d. 132 rabbi ishmael. attributed to him is 3 enoch, or the hebrew apocalypse of enoch, supposedly written after his visionary ascension into heaven 132-5: bar kokhba rebellion in palestine. jerusalem is leveled and jews are forbidden to live there, removing any hope of establishing a third temple c.150 n.t. apocrypha. lotus sutra. cyranides(hermetica which catalogues the occult properties of birds, fishes, plants, and stones for the 4 elements of air,water,earth and fire. its first book has 24 chapters each beginning with a letter of the greek alphabet) ptolemy writes the tetrabiblos, the most comprehensive work on astrology to date. already aware of the precession of the equinoxes, ptolemy cautions

eek professor published clavis apocalyptica which set forth the structural outline of the book of revelation. he corresponded with samuel hartlib. 1628-samuel hartlib in london 1628-1692 robert boyle 1628-1666 george starkey 1629 fludd's summum bonum. abraham von franckenberg- theophrastia valentiniana, a comparison of the teachings of paracelsus and the 2nd century gnostic, valentinus. 1629 o.t. apocrypha removed from protestant bible. 1630 poem: muses threnodie written by henry adamson, m.a. of perth; first mention connecting freemasonry with rosicrucianism 'for what we do presage is not in grosse/ for we be brethren of the rosie crosse/ we have the mason word and second sight,/things for to come we can foretell aright' published 1638. 1631 arthur dee fasciculus chemicus in latin 1633-16

DAVID ICKE CHILDREN OF THE MATRIX

ones, the director of the institute for judeo-christian research in arlington, texas, points out that "primal christians" had only the hebrew torah, the first 5 books of "moses, the 22 books of the prophets and holy writings that included psalms, proverbs, job, song of songs, ruth, lamentations, ecclesiastes, esther, daniel, ezra-nehemiah, and the two books of chronicles; plus the 14 books of the apocrypha. there was nothing about "jesus. they met and worshipped with the hebrews in the synagogues and had no "testament" of their own. jones stresses that when we see terms in the new testament like..the scripture saith..it is written..what saith the law..thus saith the lord..or..as the prophet said" they are referring to old testament writings. the first "christians" based their faith on the

jesus" was a composite figure, and the stories include elements of the tales of joseph in egypt and other old testament characters, plus some writings from the hebrew-egyptian essenes, the characteristics of various pagan gods and balder of the serpent cult. he also says that the pisos made changes and additions to some old testament texts and wrote most of the 14 old testament books known as the apocrypha. reuchlin contends that arius piso was the real name of the "hebrew" historian known as josephus. this would certainly explain why a "hebrew" like josephus, who claimed to have fought the romans, lived in rome for 30 years while he wrote books on jewish history and married into roman aristocracy. reuchlin says that "st paul" was manufactured in the same way as jesus and it's interesting

DAVID ICKE THE BIGGEST SECRET

ples, john (julius, james(justus, simon-peter (proculus, and alexander (andrew).4 julius, justus and proculus,would go on to write some later new testament texts. piso makes jesus fulfil a numberof old testament prophecies, particularly those of isaiah. reuchlin says that the pisosmade changes and additions to some old testament texts also, and wrote most of the 14old testament books known as the apocrypha. these included esdras, 1 maccabbees,judith, tobit, bel and the dragon.5 the pisos were stoics (hence stoical) and the stoicsbelieved that people were motivated by, and controllable through, the use of fear andhope6 (the very methods of the babylonian brotherhood. what better way of describingthe religions which have been spawned by the old and new testaments?another manifestation of anu

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

. magic, witchcraft, and paganism in america: a bibliography. new york: garland publishing, 1992. mooney, james. the ghost-dance religion. in annual report of bureau of american ethnology. 14, 2 (1893. needleman, jacob. the new religions. garden city, n.y: doubleday, 1970. rhine, j. b. and associates. parapsychology from duke to frnm. durham, n.c: parapsychology press, 1965. sladek, john. the new apocrypha: a guide to strange sciences& occult beliefs. new york: stein and day, 1974. starkey, marion l. the devil in massachusetts. garden city, ny: doubleday, 1952. reprint, new york: time, 1949. upham, charles w. salem witchcraft with an account of salem village and a history of opinion on witchcraft and kindred subjects. 2 vols. boston, 1867. reprint, new york: ungar, 1959. white, rhea a, and

to india. the overall purpose of the work, as the name implies, is to announce the coming of a new age, the aquarian age. sources: beskow, per. strange tales about jesus. philadelphia: fortress press, 1983. dowling, levi h. the aquarian gospel of jesus the christ. los angeles: the author, 1911. goodspeed, edgar. strange new gospels. chicago: university of chicago press, 1931. rev. ed. as: modern apocrypha. boston: beacon press, 1956. dowsing the study and detection of human response to water, minerals, and other underground materials. dowsing, or water witching, is usually distinguished from the related subject of radiesthesia by its focus on nonliving materials such as water, metals, minerals, or buried objects. both dowsing and radiesthesia operators employ a divining-rod, pendulum, or

: gollancz, 1950. supernatural horror in literature. new york: b. abramson, 1945. simon, ed. the necronomicon. new york: schjangekraft, 1977. lubin the fish whose gall was used by tobias to restore his father s sight. it was said to be very powerful against ophthalmia, and the fish s heart potent in driving away demons. the account of tobias can be found in the extra-biblical book of tobit in the apocrypha. luce e ombra (light and shade (journal) the principal italian spiritualist monthly, founded in 1900. it was edited by angelo marzorati until his death in autumn 1931. the title was changed in january 1932 to la ricerca psichica (psychic review, with a transfer of editorial offices from rome to milan. up until 1999 luce e ombra was published quarterly by dell associazione archivio di doc

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

ndia: tagore publishing house, 1957. vedanta and the modus operandi of paranormal cognition. philosophical quarterly 1955. rao, k. ramakrishna, and k. s. murty. current trends in indian thought. new delhi, 1972. rao, k. ramakrishna, and p. sailaja. experimental studies of the differential effect in life setting. n.p, 1972. raphael an angel whose name means god has healed. he first appeared in the apocrypha, those honored but uncanonical books of the hebrew people that were considered but not included in their bible (i.e, the christian old testament. the book of tobit, written in the second century b.c.e, concerns a man who was blind. raphael was the angel sent to heal him. in the pseudepigraphical (falsely ascribed) book of enoch it was said that: raphael presides over the spirits of men

FELDMAN DANIEL QABALAH THE MYSTICAL HERITAGE OF THE CHILDREN OF ABRAHAM

m a different tradition. the authorship and dates of origin of the remaining enochian books are obscure. the three manuscripts cited, replete with errors of addition, corruption, and omission, may well be the remnants of volumes given to sheba by king solomon and subsequently handed down through generations. at the very least, biblical scholars agree that the books of enoch are the most important apocrypha and pseudoepigrapha pre-dating the christian era. it has been well established that all new testament authors were more or less influenced by them.18 the translations of the three books of enoch had been long out of print by the time the work of the chariot trust republished them in the early 1970 s. the texts address a wide range of topics. there are numerous messianic references, exten

d the people of the book. they regard master yeshuvah (called isa in the qur an) as an immaculately conceived master of the highest rung. they are waiting for the last to take action on the day of judgment (yom ah-din, when allah will resurrect the souls of the faithful in paradise. 2" 2' 8: 2 f# acharit wielding a sword riding a white horse many details found in the torah, peshitta (gospels, and apocrypha regarding the nature, lives, experiences, powers, and teachings of master mosheh and master yeshuvah find parallels in those of messiahs in other traditions. messianic appearances are called avatara in sanskrit. the hindu tradition contains beautiful and profound descriptions of the life dramas and teachings of the ten incarnations of vishnu, including rama, krishna, narasimha (lit. man

GILBERT THE MAGICAL MASON

spirit, and he seems to have been a type of physical evil becoming moral evil.thejewish ideal, which was gradually developed from this, and perhaps other notions from different heathen nations, was rather that of a great morally evil being leading men to physical evil in acts. at the time of jesus satan was assumed to have gained immense physical powers of evil working among men: the books of the apocrypha clearly show this. in the book of wisdom is found first the worddiabolos-thedevil, and he is there taken to be the being who appeared as the serpent of genesis. in this book satan or the devil is first shown as residing in a hell with legions, subordinate evil spirits.theuncanonical book of enoch, which appears to have been composed aboutthesame period, gives us the earliest narrative of

GNOSTIC HANDBOOK

s in 721 bc and yet after this traditional history tells us that the ten tribes are lost- but is this really so? or has history also been twisted by scribes and politicians? we know that josephus writing in 70 ce states "the ten tribes did not return to palestine only two tribes service the romans after palestine became a roman province. according to second esdras (a book within the new testament apocrypha) the ten tribes moved a thousand miles west to southeast russia to become the people history knows as the scythians. in race and civilisation roger pearsons writes" nordic scythians overran palestine in the seventh century bc and the history of the sacae or scythians with their many tribes and branches is well worth following. they originated in south-east europe and moved through asia a

INTERVIEW WITH ANDREW CHUMBLEY

and agrippa s books of occult philosophy. these works also provide avenues for allied figures, such as lucifer, asmodeus, lilith, and the arch-daemonic guardians of the magical circle led by mahazael. although the emphasis of sacrality is reversed, another strand of genealogy is obviously to biblical texts where various elements of the mythos are present. biblical sources likewise connect to the apocrypha, pseudepigrapha, jewish folklore and even manichaean texts as avenues of influence. however, whilst one could explain the presence of cain and lilith with recourse to such sources, contesting some kind of dependence of sabbatic lore upon christian, jewish et al demonologies, this fails to appreciate the unique and self- sustaining complex of the craft mythos in itself. the teachings of t

ISIS UNVEILED

even among them there had always been a clasa of initiated adepts. later the character of this pleba was modified by a^yrian conquests; and finally the persian colonizations superim- posed the pharisean and eastern ideas and usages, from which the old teatament and the mosaic institutes were derived. the asmonean priest-kings promulgated the canon of the old tchament in contradis- tinction to vtx apocrypha or secret books of the alexandrian jews kabalists" till john hyrcanus they were asideans (chasidim) and pharisees (p&rsts, but then thegr became sadducees or zadokites asaertera of sacerdotal rule as contradistinguished from rabbinical. tlie pharisees were lenient and intellectual; the sadducees, bigoted and cruel. says the codex "john, son of the aba-saba-zacharia, conceived by his moth

f bap- tized not" is so clumsy as to show upon its face that it is an inter- polation. matthew makes john say that he that should come after hina would not baptize them with water, but "with ths holy ohott and with fire" mark, luke, and john corroborate these words [such rites in which] water, fire, and spirit, or holy ghost [are used] had all their origin in india, as we will show, 280. tbe word apocrypha was ttxy errotieoiuly adopted in llie mnae of doubtful and ^urioui ^e word mesiu kiddm and *eer t; uid that which it secret may be often more true than that which is revealed. 281. tbe atatement, if rdiable, would show that jeaui waa between fifty and sixty yean^ when baptized: for the goapda make him but a few moutha younger than john "die kaboluts a^ that jeau waa over forty yk*n old w

JENNINGS HARGRAVE ROSICRUCIANS RITES MYSTERIES

ribes the creation of the world, is the alchemist, relating in parable the generation of the solids, and the flowing-over into the border-country (out of the flesh) of the invisible-where everything ultimately is. the history of david, solomon (of the temple, jacob (of the ladder; or staircase from earth to heaven, and from heaven to earth &c, job; the accounts of the heroes of the stories of the apocrypha (the most concealed or* the flitting of the flickering flame (consciousness) out of the urn. 342 the rosicrucians. recondite of the things hidden thence its name &c, are cabalistic and alchemical, similarly to all the mythologies, which are, in their fanciful and mystic range of supposed facts, cabalistic and alchemical. the true cabalist are none other than alchemists and rosicrucians

KARR DON NOTES ON THE STUDY OF EARLY KABBALAH JEWISH MYSTICISM IN ENGLISH

996-8, appended below, where there is a section offering suggestions for a survey of jewish mysticism, one segment of which parallels the outline presented here. alternative titles are discussed. 20081 15 another strand begun in the bible, including proverbs, job, ecclesiastes, and certain of the psalms, is wisdom literature, which traces its way through the standard extracanonical set called the apocrypha (ecclesiasticus, through the pseudepigrapha, and on into the talmudic sayings of the fathers (pirqe aboth. an enduring treatment of all this is o. s. rankin fs israel fs wisdom literature (edinburgh: t&t clark ltd, 1936; rpt 1954 and 1964; rpt new york: schocken books, 1969) a generous compendium of pseudepigrapha (which includes some material which does not really belong under this head

pha (which includes some material which does not really belong under this heading) is the old testament pseudepigrapha, edited by james h. charlesworth: volume 1: apocalyptic and testaments; volume 2: expansions c legends, wisdom c prayers, odes, psalms, fragments (garden city: doubleday and company, 1983 and 1985. it is a collection of utmost value, far more inclusive than the previous standard, apocrypha and pseudepigrapha of the old testament, edited by r. h. charles (2 vols, oxford: clarendon press, 1913; rpt 1973* b. philo philo, who has a somewhat anticlimactic relationship with jewish mysticism, was the most important jewish philosopher of the first century. thoroughly hellenized, he begins for us the long, and rather strained, counterpoint between neoplatonism and judaism (and, ind

MANLY P HALL THE SECRET TEACHINGS OF ALL AGES

godmen live again in their words and symbols; and the candidate, passing through the initiations, feels himself face to face with these illumined hierophants of days long past. next: mystic christianity sacred texts esoteric index previous next p. 177 mystic christianity the true story of the life of jesus of nazareth has never been unfolded to the world, either in the accepted gospels or in the apocrypha, although a few stray hints may be found in some of the commentaries written by the ante-nicene fathers. the facts concerning his identity and mission are among the priceless mysteries preserved to this day in the secret vaults beneath the "houses of the brethren" to a few of the knights templars, who were initiated into the arcana of the druses, nazarenes, essenes, johannites, and other

a few candidates passed successfully through all. the essenes were divided into two distinct communities, one consisting of celibates and the other of members who were married. the essenes never became merchants or entered into the commercial life of cities, but maintained themselves by agriculture and the raising of sheep for wool; also by such crafts as pottery and carpentry. in the gospels and apocrypha, joseph, the father of jesus, is referred to as both a carpenter and a potter. in the apocryphal gospel of thomas and also that of pseudo-matthew, the child jesus is described as making sparrows out of clay which came to life and flew away when he clapped his hands. the essenes were regarded as among the better educated class of jews and there are accounts of their having been chosen as

MICHAEL WYNN THE SOUL TRAVELERS

n this is that heaven and our world--michael wynn's "the soul travelers" 24 are connected by a guarded nexus point. what s more is that heaven itself is often spoke of as being broken into 7 pieces, the 7 heavens. each level of the heavens is ruled by an arch-angel, and in some cases these heavens have been mistaken for earthly locations. for example, i ve heard occultists, texts of the christian apocrypha, and muslims speak of the garden of eden as a location that resides in the 3rd heaven, as opposed to a terrestrial location. then there is hell, sometimes called the abyss, the qliphoth, the averse, or acausal realms. similar to how the heavens are broken into 7 pieces, hell is also considered to exist as separate parts and, like the heavens, each partition has its own ruler. but unlike

NAUDON PAUL THE SECRET HISTORY OF FREEMASONRY

ding the infant jesus in her arms. she is the rose, the flower that blossoms at the tip of the stem. how illuminating and eloquent hiram's legend becomes when placed alongside christ's ascension, which was so often celebrated by stone sculptors, masons, and carpenters. all the prophets and seers of israel, all those heralds of christ, all those figures who gravitated around the scriptures and the apocrypha and oral tradition or the books of legends such as jacques de voragine's golden legend, comestor's historia scholastica, and vincent de beauvais's speculum historiale [mirror of history) all of these were common figures to the people of the middle ages. each year at christmas or on epiphany or other religious feast days and commemorative celebrations, these figures and their retinues par

SALMANRUSHDIE THESATANICVERSES

the lord do all these things' it isn't until the book of chronicles, merely fourth century bc, that the word shaitan is used to mean a being, and not only an attribute of god" this speech was one of which the "real" rekha would plainly have been incapable, coming as she did from a polytheistic tradition and never having evinced the faintest interest in comparative religion or, of all things, the apocrypha. but the rekha who had been pursuing him ever since he fell from _bostan_ was, gibreel knew, not real in any objective, psychologically or corporeally consistent manner- what, then, was she? it would be easy to imagine her as a thing of his own making- his own accomplice-adversary, his inner demon. that would account for her case with the arcana- but how had he himself come by such knowl

SCHLAGER NEIL WORLD RELIGIONS REFERENCE LIBRARY

tament and the new testament, is the sacred book of christianity. the word bible is from the greek word meaning the books. christians largely believe that the bible is the word of god as written down by men. the old testament is made up of parts of the jewish bible, the twenty-four books of the jewish tanakh. the roman catholic church also includes parts of what is known as the septuagint, or the apocrypha, while the eastern orthodox church includes still other jewish texts. protestants generally accept that the twenty-four books of the tanakh make up the old testament. the new testament, concerned wholly with the development of christianity, comprises twenty-seven books, originally written in greek. these books come from the early christian period, the earliest being the seven epistles, o

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 1

pletely rejected in favor of the love of jesus for all humanity. m delving deeper brandon, s. g. f. religion in ancient history. new york: charles scribner s sons, 1969. clifton, charles s. encyclopedia of heresies and heretics. new york: barnes& noble, 1992. crim, keith, ed. the perennial dictionary of world religions. san francisco: harper collins, 1989. pelikan, jaroslav, ed. christianity: the apocrypha and the new testament. new york: oxford university press and cambridge university press for the book of the month club, 1992. rosten, leo, ed. religions of america. new york: simon& schuster, 1975. hinduism in india s religious classic work, the bhagavad gita( song of the lord, the nature of the soul is defined: it is born not, nor does it ever die, nor shall it, after having been brough

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 3

nfant jesus (c. 6 b.c.e. c. 30 c.e. in recent years, some ufo researchers have suggested that the star was actually a spaceship from another world, thus raising the controversial question of whether the holy bible, the most revered book in the western world, contains references to ufos and alien visitors. provoking even greater controversy are those researchers who make reference to the christian apocrypha, books banned by church censorship from services and religious reading, and the claim that jesus was brought to earth in the star of bethlehem, which is described in the ancient texts as being winged, with various colored rays shooting out from behind it. according to those ufo researchers who scour the scriptures for descriptions of extraterrestrial visitations, the writers of bibli- t

TYSON DONALD NEW MILLENNIUM MAGIC

e publishing, 1974, 188. 45. mathers, book of the sacred magic, 82. 46. mathers, book of the sacred magic, 21. 47. lane, the bronte story (london: collinsifontana, 1969, 79-80 and 109-10. 48. de kleen, mudras (new york: university books, 1970. 49. regardie, golden dawn, 100. 50. agrippa, occult philosophy, 303-4. 51. apuleius, the golden asse, adlington trans, edition of 1639, chapter 48. 52. the apocrypha (london: oxford university press, no date, 131. 53. agrippa, occult philosophy, 561. 54. robinson, ed, the nag hammadi library (san francisco: harper and row, 1981, 294. 55. thorsson, futhark (york beach, maine: samuel weiser, 1984, 46. astral: a dimension of the human mind closely linked with the visual imagina- tion, often referred to as the astral plane or astral level, inhabited by i

TYSON DONALD SOUL FLIGHT

into three levels, the highest being the least unpleasant and the lowest the most horrifying. the lowest level was filled with damned souls of the worst kind who suffered intricate and imaginative forms of torture. usurers were stretched over tables of red-hot brass while demons poured molten metal down their throats. blasphemers had their tongues 60. barnstone, the other bible, 377. 61. charles, apocrypha and pseudepigraphia, vol. 11, p. 200. 62, brewer, dictionary of miracles, 412. 54 soul flight stretched out of their mouths on hooks. apostates were sawn in half. murders wandered forever from a bath of boiling blood to a bath of thick-ribbed ice, and back again. traitors had their hearts torn out of their chests and then replaced, only to be torn out again over and over. it is difficult

WILLIAM WESCOTT NUMBERS THEIR OCCULT POWER AND MYSTIC VIRTUES

g those of hands and feet. edward b. tylor# 111. chapter nineteen other higher numbers numbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott he 14 days of burial, in the master s degree. 14 parts into which the body of osiris was divided. a type of christ, sacrificed on the 14th day of the month. an amulet of 14 points has been used to cure the sick. there are 14 books of the apocrypha. they were written originally in greek, never in hebrew. an israelite had to partake of 14 meals in the booth during the feast of tabernacle. the israelites killed the paschal lamb on the 14th day of the month nisan. in matthew, chap. i, we find the genealogy of jesus recited in three series of 14 names, the first under patriarchs and judges, the second under kings, the third under pries

18276066 GRIMM JACOB TEUTONIC MYTHOLOGY VOL 1

oiir heathenism, that we may well find it lingering even in christian traditions. of tliis sort is the scramble of angels and devils for the soul, described in the poem muspilli, which schmeller has hunted up, georg 1235-44. 6(l'-2 86, and meon 1, 239. 4, 114-5; and a striking passage in the morolt i shall quote in ch. xvii. will any one think of tracing this idea to the epistle of jude 9, or the apocryphal book of enoch \valacuuriun. skuld. 421 at risa til go5]7iosar' sffiin. 4^ eooted in their being is an irresistible longing for this warlike occupation; hence the edda expresses their most cliaracteristic passion by the verb ?ra (desiderant, sffim. 88])xivso (desiderabant) or' fystoz (cnpiebant, 134: it is their own longing, striving and wisliing that has swung itself round into that wis

ALEISTER CROWLEY LIBER 777

ists. table of correspondences 55 line 6. chiva, the beast; said to be the offspring of samael and isheth zanunim (see mathers introduction to kaballah unveiled, para 61. only a hideous fudge (to wit (a) mis-spelling the name as ahija (b) writing each letter out in full and (c) counting h in full as ah rather than the more usual hh) can get this name to add to 666. line 7. asmodai. appears in the apocryphal book of tobit. sometimes also known by the latinised form asmodeus. the name is possibly a modification of aeshma deva, an evil spirit from persian mythology. line 8. belial. said to be the chief of the evil spirits in some late jewish apocalyptic literature (e.g. the testament of the 12 patriarchs, but in the old testament the name was a mere term of abuse meaning masterless or worthle

ALEISTER CROWLEY EQUINOX EQ I 4 2

. the only way to read this book is to run at it, shouting a slogan, and to stick a skean dhuibh in it somewhere and read the sentence it hits. thus, perhaps, with perseverance and a lot of luck, one may find a coherent paragraph in the porridge of disconnected drivel, defaced with italics and capitals and inverted commas like a schoolgirl's letter. and this is the coherent paragraph "there are 3 apocryphal descriptions of the man christ jesus. all "agree" in describing him as 'strikingly tall '6 ft. high' and with curled or wavy locks "this, to my mind, established the identity of the daibutsu with the curl- covered head and colossal stature" this, to my mind, establishes the identity of mrs. gordon with mr. j. m. robertson. a. c. old as the world. by j. w. brodie-innes. 6"s" rebman. a ra

BLAVATSKY H P ANTHROPOGENESIS

as been compiled by "some jew of the third century of our era- what of that? leaving the credibility of its doctrines for a moment aside, why should it be less entitled to a hearing, or less instructive as reflecting older opinions, than any other religious work, also a "compilation from old texts" or oral tradition- of the same or even a later age? in such case we should have to reject and call "apocryphal" the kuran- two centuries older, though we know it to have sprung, minerva-like, direct from the brain of the arabian prophet; and we should have to pooh-pooh all the information we can get from the talmud, which, in its present form, was also compiled from older materials, and is not earlier than the ix. century of our era. the curious "bible" of the chaldean adept, and the various cri

ound. both are the adams of their respective creatures. adam-adami is a personation of the dual adam: of the paradigmic adam-kadmon, the creator, and of the lower adam, the terrestrial, who, as the syrian kabalists have it, had only nephesh "the breath of life" but no living soul, until after his fall. if, therefore, renan persists in regarding the chaldean scriptures- or what remains of them- as apocryphal, it is quite immaterial to truth and fact. there are other orientalists who may be of a different opinion; and even were they not, it would still really matter very little. these doctrines contain the teachings of esoteric philosophy, and this must suffice. to those who understand nothing of symbology it may appear astrolatry, pure and simple, or to him who would conceal the esoteric tr

lity. hence the apocalyptic verse that speaks of a commandment gone forth that they may be destroyed "that their end may be (of the race; for they knew truly "every secret of the angels, every oppressive and secret power of the satans, and every power of those who commit sorcery, as well as of those who make molten images in the whole earth" and now a natural question. who could have informed the apocryphal author of this powerful vision (to whatever age he may be assigned before the day of galileo) that the earth could occasionally incline her axis? whence has he derived such astronomical and geological knowledge if the secret wisdom, of which the ancient rishis and pythagoras had drunk, is but a fancy, an invention of the later ages? has enoch read prophetically perchance in frederick kl

BOOK OF JASHAR

our view of society. the best works of economic theory are also such stories, but written in a new and specialized vocabulary. i began to wonder whether the creative process by which we write modern social science might in some ways be similar to the way that the ancient prophets produced their scriptures. then, i came across the biblical references to jashar, another book of ancient israel. many apocryphal and pseudepigraphic texts are studied today, but it was jashar that captured my imagination. so i began to work on producing a new english version of the jashar apocryphon, a task that i continued intermittently over several years. having undertaken this project for my own pleasure, i had no reservations about retelling this story in my own words, recasting it as a myth for our time. ev

DONALDTYSON CORONZON

mans, for example. dragons were sometimes called "worms" in ancient anglo-saxon literature. another important point to gather from the quote above is that the old serpent is identified with the leader of the angelic rebellion, lucifer, the light-bearer, second only to god in his glory. the bible has little to report about the fall of the angels. fortunately, the matter is treated in detail in the apocryphal book of enoch. in this work the leader of the rebellious angels is named semjaza, or elsewhere, azazel. the second name is more usually accepted as the leader of the rebellious watchers, but the first may be older. the number of rebellious angels is given as 200, but the list of the leaders numbers 21. since each leader presides over ten lesser lieutenants (20 x 10= 200, one angel must

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

ck in the desert. when aaron cast his rod before pharaoh and his magicians (exodus 7, the rod transformed into a serpent, hence the occult use of aaron s rod with a motif of a serpent. an old jewish legend states that aaron s rod was created on the sixth day of creation and was retained by adam after leaving the garden of eden, subsequently passing into the hands of a succession of patriarchs. an apocryphal christian legend states that the rod was cut from the tree of knowledge, eventually came into the possession of judas, and was the beam of the cross on which christ was crucified. the hazel wand used by water diviners in dowsing echoes the water finding by aaron s rod in the desert. some form of wand has always been a symbol of authority. the wand also survives as the magical staff of m

f god. new york: samuel weiser, 1969. achad, frater [george graham price. ancient mystical white brotherhood. lakemont, ga: csa press, 1971. melchizedek truth principles. phoenix, ariz: lockhart research foundation, 1963. acheropite term used to describe a supernormally produced portrait on cloth. another term, used for a cloth that bears the miraculous portrait of jesus, is veronica, based on an apocryphal legend of a woman who wiped the face of jesus during the procession to the cross. the controversial turin shroud is one of the more interesting examples of such a cloth. achmet see ahmad ibn sirin aconcio, jacques see jacobus acontius acontius, jacobus (ca. 1500.ca. 1566) also known as jacques aconcio. theologian, philosopher, and engineer. born in trent, tyrol, he became curate of that

his conclusions. in the literature that subsequently grew up on the subject, v. s. solovyoff claimed in a modern priestess of isis (1895) that blavatsky acknowledged her fraudulent practices to the author. blavatsky s posthumous memoirs (1896) was a most curious artifact of the time that was said to have been dictated by blavatsky s spirit. the text (which furnished strong, internal proofs of its apocryphal character) was obtained in independent typewriting on a yost machine under the supervision of the spirit of its inventor, mr. g. w. n. yost. blavatsky nevertheless succeeded in living down every attack during her lifetime, continued her work, gained many new adherents to theosophy, and published a work, the secret doctrine, which was claimed to have been written in a supernormal conditi

n isaiah, jeremiah, ezekiel, joel, zechariah, and especially daniel speak in apocalyptic terminology. in the christian new testament, passages in mark and thessalonians have strong apocalyptic overtones, while the apocalypse or book of revelation is an entire apocalyptic tract, demonstrably the most influential apocalyptic text in western culture. apocalyptic reflections also dominate some of the apocryphal literature, books written by ancient hebrews but not included in the bible. such writings embody inspirational visions of the coming or second advent of a messiah, the state of faith, and interpretations of the future. the most well-known apocalyptic book is that channeled by st. john of patmos, the book of revelation, which describes in some detail a vision of the endtime. it circulate

d thrown into a pond. if she sank.as frequently happened.she was deemed innocent, but at the cost of her life; if she floated she was pronounced guilty and immediately executed. another test was to repeat the lord s prayer without a single falter, a thing said to be impossible for a witch. sometimes the suspect was weighed against the bible, obtaining her freedom if she outweighed it. there is an apocryphal legend that when hopkins s frauds were discovered an angry crowd subjected him to his own test by swimming. hopkins retired to his home in manningtree, essex, in 1646, where he died about a year later. in his book witch, warlock, and magician (1889, w. h. d. adams states: i think there can be little doubt that many evil-disposed persons availed themselves of the prevalent belief in witc

d physician at the university of bonn, germany, from 1820 to 1841. he subsequently practiced in munich. ennemoser was an early investigator of animal magnetism and compiled an encyclopedic work titled the history of magic (1854. sources: ennemoser, joseph. the history of magic. translated by william howitt. 1854. reprint (2 vols, new hyde park, n.y: university books, 1960. enoch, book of a hebrew apocryphal book. it was originally written in aramaic rather than hebrew and hence was not included in the canon of the hebrew bible or in the christian old testament. it was included in the collection of other materials generally called pseudepigrapha (various pseudonymous or anonymous jewish religious writings of the period 200 b.c.e. to 200 c.e. the original version was lost about the end of th

arles found a second manuscript of the book of enoch, which existed in a slavonic text. upon seeing the book, he also discovered that it was an entirely different book of enoch, and he soon translated and published it. finally, a third book of enoch, which has circulated among the babylonian jews, was discovered and published in 1928 by hugo odeburg. sources: andrews, h. t. an introduction to the apocryphal books of the old and new testament. grand rapids, mich: baker book house, 1964. charles, r. h, ed. the book of enoch [ethiopic text. london: society for promoting christian knowledge, 1917. laurence, richard, trans. the book of enoch the prophet. from an ethiopian manuscript. london: kegan paul, tench, 1883. morfill, w. r, trans. the book of the secrets of enoch. oxford, england: claren

till red in parts. i put out my right hand but he murmured, no, not that; the other hand. he then placed it in my left hand. i felt it. warm; yet when i stooped down to examine the coal my face felt the heat so much that i was obliged to withdraw it. the source usually cited for this incident is s. c. hall s retrospect of a long life. it does not appear in that work, however, and may simply be an apocryphal tale. another fire test was reported by frank podmore from a letter written to him by mrs. william tebb in june 1882: only on friday i was in a circle with five others when one fell apparently in deep trance and put his hands over a flame and held them for some time without apparent injury. he also held the flame close to his eyes, to our horror, and we had to beg for the fire test to b

eve that the story might have been brought from the east by the knights templar. the grail legend has often been held by various ecclesiastical apologists to support theories that either the church of england or the roman catholic church has existed since the foundation of the world. from early christian times the genealogy of these churches has been traced back through the patriarchs to numerous apocryphal persons, although it is not stated whether the religions possessed hierophants in neolithic and paleolithic times, or just how they originated. such theories, which would logically identify christianity with the grossest forms of paganism, are confined only to a small group. the grail legend was readily embraced by those who saw in it a link between palestine and england and an argument

ation, 1971. gardner, hugh. the children of prosperity. new york: st. martin s press, 1978. hedgepath, william, and dennis stock. the alternative. new york: macmillan, 1970. lama foundation. http//www.newmex.com/lama. march 8, 2000. lamb, john (d. 1628) lamb was a noted astrologer and reputed sorcerer in the time of charles i. in certainty of the world of spirits (1691, richard baxter recorded an apocryphal account in which lamb met two acquaintances who wished to witness some examples of his skill. he invited them home with him, conducted them into an inner room, then, to their great surprise, they saw a tree spring up in the middle of lamb s apartment. a moment later three diminutive men appeared with axes in their hands to cut down this tree. after the tree was felled, the doctor dismis

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

parapsychology. 5th ed. 986 masters, robert e. l. eros and evil: the sexual psychopathology of witchcraft. new york: julian press, 1962. forbidden sexual behavior and morality. new york: julian press, 1962. the homosexual revolution: a challenging expose of the social and political directions of a minority group. new york: julian press, 1962. mastiphal the name given to the prince of demons in an apocryphal book entitled little genesis, which was quoted by the greek monk and historian cedrenus (eleventh century. material for thought journal concerned with eastern and western teachings regarding the inner search for self. address: far west editions, p.o. box 27901-113, san francisco, ca 94127. online orders are available at http//www.material4thought.com. sources: material for thought. http

im. he also wrote treatises on alchemy and the transmutation of metals. some commentators have compared his intellectual attainments with those of galileo and robert boyle. he had a great reputation for his insistence upon the importance of practical experiment over theory. he was one of the first experimenters to mention borax, orpiment, realgar, and other chemical compounds. there is a probably apocryphal story that he dedicated an alchemical work to the emir el mansur, prince of khorassan, who rewarded him with a thousand pieces of gold, but desired to witness a transmutation. rhasis was by now an elderly man and his experiment was unfortunately unsuccessful. el mansur was enraged, and struck him with a whip, saying i have rewarded you richly for your trouble, and now i must punish you

e assyrians. those fictions acquired currency, not only among the arabs, persians, and other islamic nations, but, in the process of time, also in many christian communities. they were first adopted by the gnostics and the dualistic sects in whose beliefs pagan rituals mixed with jewish and christian notions. in the middle ages they found their way among catholics too, principally by means of the apocryphal gospels and the hagiography of the saints. an incident in the life of st. margaret is typical. this holy virgin, having vanquished an evil spirit who assaulted her, demanded his name. my name, replied the demon, is veltis, and i am one of those whom solomon, by virtue of his spells, confined in a copper caldron at babylon, but when the babylonians, in the hope of finding treasures, dug

nd four other former members of the church of jesus christ of latter-day saints. the group believes that angels continue to visit and deliver messages to humans, and david israel claims to receive regular revelations in the form of morning and evening oracles. besides the bible and the book of mormon, the suns ahman ishrael (sai) accepts a wide variety of materials as scripture, including ancient apocryphal writings (gospel of thomas, gospel of philip, book of enoch, writings from nag hammadi) and modern mormon revelations (oracles of mohonri, the order of the sons of zadok. the group believes in a secret oral tradition passed from moses to the essenes, to the gnostics, and eventually to joseph smith jr. that tradition is believed to be preserved in mystical books such as the pistis sophia

and the occult. john watkins was a close friend of blavatsky, who was cofounder of the theosophical society. carl g. jung, aldous huxley, william butler yeats, and magician aleister crowley were frequent visitors to the shop. crowley was reputed to have caused thousands of books in the store to vanish and reappear by his occult powers, but, like other stories about crowley and invisibility, this apocryphal story retains its element of tongue-in-cheek humor. watkins, who carried on his father s tradition in the bookshop, was born june 7, 1896. he attended a private school in heidelberg, germany. known to close friends as wattie or nigel, he was employed by british intelligence in both world wars. in world war i, his duties included interrogation of german officers who were prisoners of war

EXTRAORDINARY ENCOUNTERS AN ENCYCLOPEDIA OF EXTRATERRESTRIALS AND OTHERWORLDY BEINGS

that bell could not possibly be telling the truth because semjase and ptaah had never been to america. moreover, the pleiadians entered into physical contact only with meier, and nobody else. quetzal was among the extraterrestrials with whom bell supposedly interacted. one fundamentalist christian writer holds that meier got the name semjase from the fallen angel/demon shemyaza, described in the apocryphal book of enoch. or it might be the semjase, a real entity, that is one of satan s emissaries, one of the many evil deceptive forces at work in the world right now( billy meier and the swiss ufo case, n.d. see also: contactees; meier, eduard billy further reading billy meier and the swiss ufo case, n.d. http/ netpci.com/-tttbbs/articles-ufo/semjase.html. meier, billy eduard albert, n.d. b

GAMBLE ELIZA BURT THE GOD IDEA OF THE ANCIENTS OR SEX IN RELIGION

ng of the legend, transferred it to christ literally. the mother of crishna looked in his mouth and beheld all the nations of the earth. the same story is reported of christ and his mother. finally christ, like crishna, was crucified, and like him was buried. he descended into hell and on the third day arose and ascended into heaven.[129 [129] it will doubtless be urged that i am quoting from the apocryphal gospels--that the genuine books of the new testament are silent concerning many of these eastern legends. we must bear in mind, however, that during the earlier ages of christianity, these finally rejected gospels were, equally with the canonical books, considered as the word of god. the infancy is thought to be one of the earliest gospels. justin martyr was acquainted with it, a.d. 150

GILBERT THE MAGICAL MASON

f angelic guardians to each individual man.itis a very curious fact thatthejews who are bound by the old testament to respect it asthecomplete statement of the relations of god to man, andboundin a more dogmatic manner than are the worshippers of any other religion by their sacred books, should yet have accumulated the vastest mass of traditional teaching that is known to the literary world.inthe apocryphal book oftobitthere is a mention in cap. xii. 15 of the angel raphael, who says 'i am one of the seven holy angels, and four other references tohimare found in the same book.128themagical masonaccording to one jewish tradition which has met with much christian support, they are four principal angels who stand around the throne of jehovah; they are michael, gabriel, raphael and uriel.inthe

GNOSTIC HANDBOOK

ifficult when cosmological evil is mixed with issues of ethics and personal suffering. while the iconography of evil certainly appears in all cultures, one of the most potent icons is that of satan. it is a difficult image because most people do not appreciate the various motifs which have been woven together to make the one figure. it is quite clear from old and new testament sources (as well as apocryphal texts) that satan meant something very different at various times. these differences have been overlooked within contemporary christianity due to its desire to frighten the sinner into salvation. for the esotericist it is imperative to decode these perennial motifs are they solve once and for all the mystery of evil. the image of satan has three primary motifs within it, these can be fo

an meant something very different at various times. these differences have been overlooked within contemporary christianity due to its desire to frighten the sinner into salvation. for the esotericist it is imperative to decode these perennial motifs are they solve once and for all the mystery of evil. the image of satan has three primary motifs within it, these can be found in the old testament, apocryphal sources (with some ot/nt references) and within the new testament. these are mirrored in other esoteric traditions, for example, the old testament view of satan as tester is also found in hinduism. these three motifs can be summarised as follows: 1. the satan-saturn complex the illusion of cosmological evil (perceptional dualism) 2. the watchers evil as ignorance (fallen astral forms (t

GRIMM TEUTONIC MYTHOLOGY VOL 2 1883 COMPLETE

labor, et quo vergat pondere letum. i am the more particular in quoting these, as the christian legend also provides the archangel michael, the conductor of souls, with scales, in which the good and evil deeds of them that die are weighed against one another, and the destinies of souls determined by the outcome 1 (see suppl. the application of a balance to actions, to sins, is very natural; the (apocryphal) 2 esdras 3, 34 i conf. deut. s. no. 479; a coll. dem heile ze liebem kinde/ warnnng 2596. si ist s. sundertriutel (fondling, in der wiirzegarten kan si brechen ir rosen/ ms. 1, 88a. now, as wuotan can take the place of the gifting norn (p. 858, so he can that of saelde; he is himself the bestower of all bliss, he takes up children to his bosom. altogether identical therefore with saeld

HP LOVECRAFT THE NAMELESS CITY

r when i did notice it i was still holding it above me as if it were ablaze. i was quite unbalanced with that instinct for the strange and the unknown which had made me a wanderer upon earth and a haunter of far, ancient, and forbidden places. in the darkness there flashed before my mind fragments of my cherished treasury of daemonic lore; sentences from alhazred the mad arab, paragraphs from the apocryphal nightmares of damascius, and infamous lines from the delirious image du monde of gauthier de metz. i repeated queer extracts, and muttered of afrasiab and the daemons that floated with him down the oxus; later chanting over and over again a phrase from one of lord dunsany's tales-"the unreveberate blackness of the abyss" once when the descent grew amazingly steep i recited something in

ISIS UNVEILED

iled by the writer from a collection of the hves of the saints, for the most part unauthenti- cated, we can show that, at least in one instance, the biography is no l^endary compilation, but the history of one man, by another one who was his contemporary. archdeacon jortin and gibbon* demonstrated years ago that the early fathers used to select narratives, wherewith to ornament the lives of their apocryphal saints, from ovid* homer, livy, and even from the unwritten popular legends of pagan nations. but sudi is not the case in the above instances. st. bernard lived in the twelfth century, and st. dominic was nearly contemporaneous with the author of the golden legend. de voragine died in 1298, and dominic, whose exor- cisms and life he describes so minutely, instituted his order in the fir

beginning of christianity the ancie&ts would have eagerly seized it, inserted it in their creeds, quoted it repeatedly against the heretics, and selected it for the brightest ornament of every book that they wrote upon the subject of the trinity* thus falls to the ground the strongest trinitarian pillar. another not less obvious forgery is quoted from sir isaac newton's words by the editor of the apocryphal new te^menl. newton observes "that what the latins have done to this text/ jgreeks have done to the words of st. paul/ tim, iii, 16. for, by changing os into, the abbreviation of %tas (god, in the alexandrian manuscript, from which their subsequent copies were made, they now read "great m the mystery of godlineib, god maniseried in the juak; whereas all the churchesi for

by jesus cs speaking in parables, in which he only followed the exami^ of his sect, is attributed in the homuia' to a prophec? of laaiahl ptta is made to remark "for isaiah said' i will open my mouth in parables, and i will utter things that have been kept secret from the foundation of the world" this etroneous reference to isaiah of a sentence ^ven in ptalms, ixzviii, 2, is found not only in the apocryphal homilia, but also in the sinaitic codex. commenting on the fact in supematuriu bdigion, the author states that "porphyry, in the third century, twitted chrbtians with this erroneous ascription by their inspired evangelist to isaiah of a passage from a ptalm, and reduced the fathers to great straits" eusebius and jerome tried to get out of the difficult? by ascribing the mistake to an "i

7, in which th author quotes nork (op. ril, pp. liv, xvii) to the esect tlut parti of the midrathim, and the targum of onkelos antedate the f/ete teitamtnt. 638. fart iii, ch. i. digitizecoy google 248 isis dnveiled cribed to isaiah. in 1 corinihianb, ii, 9, a passage b quoted as bdy scripture, which is not found in the old ttstament at all, but which is taken, as origen and jerome state, from an apocryphal work. the refdatum of eliaa (origen: tract, xxxv, i 17, in mau, and the passage ia similarly quoted by the so-called epia&e of clement to the corinihiana (xxziv" how reliable are the pious fathers in their explanations of divers heresies may be illustrated in the case of ejn- phanius, who mistook the pythagorean sacred tetrad, called in the valentinian gnosis, kol-arbaa, for a heretic l

eal man is the soul (spirit, teaches the zohar'"the mystery of the earthly man is after the mystery of the heavenly man. the wise can read the mysteries in the human face (ii. p. 76 a. this is sull another of the many sentences by which paul must be recognised as an initiate. for reasons fully explained, we give far more credit for genuineness to certain epistles of the apostles, now dismissed as apocryphal, than to many suspicious portions of the ada. and we find corroboration of this view in the e-puuea of paul to seneca, and seneca to panl* id one message paul styles seneca "most respected master" while seneca terms the apostle simply "brother" the true religion of judaic philosophy can no more be judged by the absurdities of the exoteric bible, than we have any right to form an opinion

KARR DON NOTES ON THE STUDY OF EARLY KABBALAH JEWISH MYSTICISM IN ENGLISH

1991] 1995).the best work on this topic which i have seen. foundations is the first of a four-volume series. an interesting supplement to mcginn is guy g. stroumsa fs hidden wisdom: esoteric traditions and the roots of christian mysticism [studies in the history of religions (numen book series, volume lxx (leiden/new york/koln, e.j. brill, 1996. following mystical trends inevitably leads through apocryphal christianity into gnosticism. for an overview of this complex subject, see gnosis: the nature and history of gnosticism, by kurt rudolph (edinburgh: t&t clark ltd, 1984; new york: harper and row, 1987. for texts, see (forgive the title) the gnostic scriptures: ancient wisdom for the new age, translated, annotated, and introduced by bentley layton (new york: doubleday, 1987, and the gnos

LEADBEATER C W THE HIDDEN LIFE IN FREEMASONRY 2E

self a definite place and work on the buddhic plane. when this is achieved a mark is given to him, typified in masonic and biblical phraseology as a white stone, upon which a new name is written- the true name of the ego. 752. the hindu term for the man who takes the third great step is hamsa, the swan; and this name is supposed to be founded upon an ancient fable which endowed that bird with the apocryphal faculty of separating milk from water after they had been mixed. he is therefore taken as a symbol of the man whose discrimination is perfect, who can distinguish what is worth doing and do it, and therefore gmarks well h. 753. the officers in a mark lodge represent the seven principles in man, as they do in the ordinary lodge, but we have in addition three overseers, who guard the sout

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

ing: eliade,mircea, ed. encyclopedia of religion. new york:macmillan, 1987. encyclopaedia judaica. new york:macmillan, 1971. beliar beliar or beliel, meaning worthless, is mentioned as the personification or symbol of evil in various sources, such as in deuteronomy, judges, 1 samuel, as well as in the work of two modern writers, thomas mann and aldous huxley. he is the angel of lawlessness in the apocryphal the martyrdom of isaiah and satan in the gospel of bartholomew. milton refers to beliar as a falsetitled son of god, whereas the medieval schoolmen asserted that he was once partly of the order of angels and partly of the order of virtues. in glasson s greek influence in jewish eschatology, however, beliar is not regarded as an angel. he is, rather, compared with ahriman, chief devil in

nd by almost suffocating them at night, which is where we derive the vague notions that we pass on to our children in threats about how the bogeyman will get you if you don t watch out. for further reading: briggs, katharine. an encyclopedia of fairies. new york: pantheon, 1976. mccoy, edwin. a witch s guide to faery folk. st. paul, mn: llewellyn, 1994. book of jubilees the book of jubilees is an apocryphal work composed during the so-called intertestamental period. according to this book, the angels were created on the first day of creation: on the first day he created the heavens which are above and the earth and the waters and all the spirits which serve before him the angels of the presence, and the angels of sanctification, and the angels of the spirits of the winds, and the angels of

ed as explaining the vegetation cycle, various elements indicate the characteristics of a process of female initiation: her descent to the underworld that ended with her marriage to hades (she became queen of hades) could symbolize her death as virgin and the achievement of a new status from daughter to wife. in the christian tradition, the underworld is a place of damnation for sinners. in early apocryphal literature, christ was described as descending into hell to rescue the damned and to demonstrate his victory over the reign of evil. in medieval culture, the first part of the divina commedia, the inferno, describes dante s descent to hell under the guidance of the latin poet virgil. see also dante alighieri; underworld; virgil for further reading: eliade,mircea, ed. encyclopedia of rel

ere tossed out of heaven, and subsequently have continued to war against god by attempting to ruin the earth, god s creation. traditional theology even portrays the serpent who conversed with eve in the garden as satan in disguise, thus attributing the fallen prince of angels with responsibility for causing humankind to fall. a less well known alternative narrative, which is best preserved in the apocryphal book of enoch, is that a group of angels lusted after mortal females. they then fell after leaving their heavenly abode and copulating with them. this alternative story, which at one time was widely known, eventually disappeared from popular folklore because it clashed with the official church position (or what became the official position by the late middle ages, which was that angels

stories of fallen angels particularly the book of enoch and other early works and concluded that there were actually two distinct celestial falls. in the first one, some of the celestial host were ejected out of heaven as a result of rebellion. in the second one, a group of angels fell after copulating with human females. this bit of speculative theology, as well as the full texts of the relevant apocryphal books, is contained in her fascinating forbidden mysteries of enoch: fallen angels and the origins of evil. see also book of jubilees; enoch; satan;war in heaven for further reading: davidson, gustav. a dictionary of angels: including f 87 88 familiars the fallen angels. 1967. new york: free press, 1971. godwin,malcom. angels. an endangered species. new york: simon and schuster, 1990. p

9. vera, diana. satanism and the history of wicca [1992] revised edition, 1996. http//www.members.tripod.com/conjurefolk/w iccasat.html nephilim the biblical term nephilim, which in hebrew means the fallen ones or those who fell, refers to the offspring of the sons of god (traditionally interpreted as being angels) and human females mentioned in genesis 6:1 4. a fuller account is preserved in the apocryphal book of enoch, which recounts how a group of angels desired mortal females, left heaven to mate with them, and taught humanity such heinous skills as the art of war. this particular story, which at one time was widely known, eventually disappeared from popular folklore because it clashed with what became the official church position, which was that angels were purely spiritual beings an

four men had six fingers on each hand and six toes on each foot, traits that may have marked the entire race. the author of 2 samuel also notes that these four were descended from the giants in gath (21:22) which was the homeland of goliath, the most famous giant in the bible making goliath a descendant of the nephilim. finally, there are other allusions to the descendants of the nephilim in the apocryphal books of judith (16:6, sirach (16:7, baruch (3:26 28, and the wisdom of solomon (14:6. see also book of jubilees; fallen angels; incubi and succubi for further reading: freeman, eileen. the angels who fell from grace. angel watch 3, no. 5 (october 1994. godwin,malcolm. angels: an endangered species. new york: simon and schuster, 1990. prophet, elizabeth clare. forbidden mysteries of eno

he angel almanac with biographies of 100 prominent angels in legend and folklore, and much more. murfreesboro, tn:mamre, 1993. satanic reds 239 satan satan s name is commonly believed to originate from the term satan, which connotes the idea of opposition. the traditional account that satan led a revolt against god and ultimately was banished along with his followers from heaven originates in the apocryphal, noncanonical hebrew and apocalyptic books. this is the literature that inspired john milton s paradise lost in the seventeenth century. originally satan represented more of an abstract entity than the personification of evil as it is commonly interpreted.when satan appeared in the hebrew scriptures (the old testament, he represented an adversary or an enemy, but he was also a divine ag

atan on april 30, 1966.walpurgisnacht was made famous by goethe s faust, one of lavey s sources of inspiration. see also church of satan; sabbat for further reading: lavey, anton szandor. the satanic bible. new york: avon, 1969. wheatley, dennis. the satanist. 1960. london: arrow books, 1974. war in heaven the earliest account about angels who rebelled and were punished for it is contained in the apocryphal book of the secrets of enoch. according to christian legend, there was the great battle fought at the beginning of time between good angels, supporting god, and the rebelling bad angels, supporting satan s attempt to take god s place. it is believed that there was a tremendous battle in heaven on the second day of the beginning of the world. the angels were created with free will, altho

LIBER 777

change by medieval demonologists. line 6. chiva, the beast; said to be the offspring of samael and isheth zanunim (see mathers introduction to kaballah unveiled, para 61. only a hideous fudge (to wit (a) mis-spelling the name as ahija (b) writing each letter out in full and (c) counting h in full as ah rather than the more usual hh) can get this name to add to 666. line 7. asmodai. appears in the apocryphal book of tobit. sometimes also known by the latinised form asmodeus. the name is possibly a modification of aeshma deva, an evil spirit from persian mythology. line 8. belial. said to be the chief of the evil spirits in some late jewish apocalyptic literature (e.g. the testament of the 12 patriarchs, but in the old testament the name was a mere term of abuse meaning masterless or worthle

LURQUIN STONE EVOLUTION AND RELIGIOUS CREATION MYTHS

ing process. this concept was then joined to a second principle, that of natural selection. these are the two great innovations that we owe to darwin. these concepts are so important, and often so misunderstood, that it is worthwhile to explain them in some detail. 34 evolution and religious creation myths although it now seems that darwin s extensive study of finches in the gala pagos islands is apocryphal, when he returned to england darwin brought back several specimens that were later categorized into different species by one of his colleagues at home. that apparently is when the notion of descent with modification germinated in darwin s mind. since twentiethcentury researchers actually did study the evolution of finches in the gala- pagos, and since finches are so iconic, we concentra

MANLY P HALL THE SECRET TEACHINGS OF ALL AGES

ages which, because of the substances entering into their composition and the ceremonials attendant upon their construction, were ensouled by the divinities whom they were created to resemble. to such images were ascribed various human faculties and powers, such as speech, thought, and even motion. while renegade priests doubtless resorted to trickery- an instance of which is related in a curious apocryphal fragment entitled bel and the dragon and supposedly deleted from the end of the book of daniel--many of the phenomena recorded in connection with sanctified statues and relics can hardly be explained unless the work of supernatural agencies be admitted. history records the existence of stones which, when struck, threw all who heard the sound into a state of ecstasy. there were also echo

the early biblical writings. joseph and mary, the parents of jesus, are believed to have been members of the essene order. joseph was many years the senior of mary. according to the protevangelium, he was a widower with grown sons, and in the gospel of pseudo-matthew he refers to mary as a little child less in age than his own grandchildren. in her infancy mary was dedicated to the lord, and the apocryphal writings contain many accounts of miracles associated with her early childhood. when she was twelve years old, the priests held counsel as to the future of this child who had dedicated herself to the lord, and the jewish high priest, bearing the breastplate, entered into the holy of holies, where an angel appeared to him, saying "zacharias, go forth and summon the widowers of the people

him to give back the short rod which lay unnoticed in the holy of holies. as the high priest handed the rod to joseph, a white dove flew from the end of it and rested upon the head of the aged carpenter, and to him was given the child. the editor of the sacred books and early literature of the east calls attention to the peculiar spirit with which the childhood of jesus is treated in most of the apocryphal books of the new testament, particularly in one work attributed to the doubting thomas, the earliest known greek version of which dates from about a.d. 200 "the child christ is represented almost as an imp, cursing and destroying those who annoy him" this apocryphal work, calculated to inspire its readers with fear and trembling, was popular during the middle ages because it was in full

ulated to inspire its readers with fear and trembling, was popular during the middle ages because it was in full accord with the cruel and persecuting spirit of medi val christianity. like many other early sacred books, the book of thomas was fabricated for two closely allied purposes: first, to outshine the pagans in miracle working; second, to inspire all unbelievers with the "fear of the lord" apocryphal writings of this sort have no possible basis in fact. at one time an asset, the "miracles" of christianity have become its greatest liability. supernatural phenomena, in a credulous age interpolated to impress the ignorant, in this century have only achieved the alienation of the intelligent. in the greek gospel of nicodemus it is declared that when jesus was brought into the presence o

MEANING OF MASONRY

nce is attended by disease. the pillars therefore typify, in one of their aspects, perfect integrity of body and soul such as are essential to achieving spiritual perfection. in the terms of ancient philosophy all created things are composed of fire and water; fire being their spiritual and water their material element, and so the pillars represented also these universal properties. in one of the apocryphal scriptures (2 esdras, 7; 7-8, the path to true wisdom and life is spoken of as an entrance between a fire on the right hand and a deep water on the left, and so narrow and painful that only one man may go through it at once. this is in allusion to the narrow and painful p th of real initiation of which our entrance into the lodge between the pillars is a symbol. now all great symbols ar

ebuilding the wall of jerusalem, and occupied in the great work of self-reconstruction, from which he will not be beguiled into coming down by the appeals and blandishments of the outer world" ezra (whose position is in the north east) indicates a much more advanced measure of progress from west to east. the discerning student who will peruse the biblical books of nehemiah and ezra (including the apocryphal books of esdras) in this light, and with this key to their true purport, will not fail to profit by the instruction they will yield. hence too they are called" scribes; both of them are recorders of, and testifiers to, distinct but representative experiences encountered in the inner man at different stages of the" great work" of self-integration and journeying from a babylon condition t

MICHAEL TSARION ATLANTIS ALIEN VISITATION AND GENETIC MANIPULATION

athena. she is known as a warrior goddess as well as the goddess of wis-dom; her symbol being the serpent as displayed on her personal shield. of course, in genesis the ser-pent is a naga who instructs the new infant (humanity) in what is called the knowledge of good andevil. the christian church has, unfortunately transformed the initiate-teacher into a tempting and neg-ative demon-character. an apocryphal tradition says that apollonius of tyana, while on a visit to india,was taught by the nagas of kashmir (see the life of apollonius, by philostratos) it is felt by manyscholars of the western tradition that the life of apollonius was taken from the new testament, or thatthe narratives of the new testament have been taken from the life of apollonius. this is felt because ofthe undisputed a

MICHAEL WYNN THE SOUL TRAVELERS

that this is just another god and his evil brother story. satanists also refer to satan as azazel. azazel, according to jewish lore and the bible, is a fallen angel or demon who is described as an outcast. he, like the egyptian god set, is associated with the desert. although azazel was mentioned in the bible, his most famous appearance was in the book of enoch. the book of enoch is considered an apocryphal text, which means that it did not receive entry into the bible. the book of enoch s exclusion from the canon (bible) is truly a tragedy, and the fact that christians opinion regarding this text is largely unchanged makes for an even greater tragedy. the book of enoch is essentially the first 6 chapters of the bible s genesis expanded into an entire book; it does not, in any way, relate

jecting the spirit to the same injuries. and finally, he would use iron objects, like swords and long knives, to stab disruptive spirits. satanists, on the other hand, may hesitate to bring iron anywhere near the spirit during a ritual as it may offend the gods. another thing that impressed me about magicians, both good and bad, was the overall knowledge they possessed regarding the bible, islam, apocryphal texts, judaism, hinduism, and almost all the mythologies. they could quote the bible with the best of them. this overall spiritual knowledge is most likely due to their understanding regarding the singular root story, rather than intense memorization on their part. the fact that they so liberally use the names and storylines from multiple beliefs so interchangeably is proof of this. wha

07, along with his partner sir edward kelly referred to this being as choronzon. they claimed that out of the 30 aethyrs (30 dimensions, the domain of choronzon was to be found in the tenth aethyr, and dimension dubbed zax. they also titled him he that is fallen, and even associated him with the leader of the serpent from the garden of eden, who equates to the fallen angel azazel/semyaza from the apocryphal book of enoch. aleister crowley, who thought of himself as a reincarnation of sir edward kelly, once attended an invocation of choronzon. crowley described the being as extremely deceitful and manipulative. he found choronzon to be extremely unstable, and incapable of concentrating his thoughts. choronzon, who was said to be tortured by silence, would sometimes begin to argue and test t

MORALS AND DOGMA

ew to such a size as to encircle the whole earth. for these asiatic symbols of the contest of the sun-god with the dragon of darkness and winter were imported not only into the zodiac, but into the more homely circle of european legend; and both thor and odin fight with dragons, as apollo did with python, the great scaly snake, achilles with the scamander, and bellerophon with the chim ra. in the apocryphal book of esther, dragons herald "a day of darkness and obscurity; and st. george of england, a problematic cappadocian prince, was originally only a varying form of mithras. jehovah is said to have "cut rahab and wounded the dragon" the latter is not only the type of earthly desolation, the dragon of the deep waters, but also the leader of the banded conspirators of the sky, of the rebel

NAUDON PAUL THE SECRET HISTORY OF FREEMASONRY

ort of this legend's age. the creation of legends based on biblical themes was a widespread practice during the middle ages. it was encouraged by popular fervor and a taste for the marvelous. the church itself, far from condemning 232 from the art of building to the art of thinking these glosses, encouraged their creation to a certain extent. we may recall how similar legends were transposed into apocryphal texts and were spread through sculptures and the images in stained-glass windows. some of these were christianized forms of ancient beliefs and stories depictions of myths that were eternal bearers of the transcendent. as described in the image of isidore de seville, holy scripture was a lyre whose strings had infinite resonance. thus, all the patron saints and fabled figures who were t

REGARDIE ISRAEL THE COMPLETE GOLDEN DAWN

e enlisted the aid of macgregor mathers. it is said that this library was that of the societas rosicruciana in anelia. and it is likewise asserted that those ci her manuscripts were among the rituals gd clocuments originally rescued by obe; little from freemason's hall. yet other accounts have it that westcott or a clerical friend found the manuscripts on a bookstall in farringdon street. further apocryphal legends claim that they were found in the library of books and manuscripts inherited from the mystic and clairvoyant, frederick hockley, who died in 1885. whatever the real origin of these mysterious cipher manuscripts, when eventually deciphered with the aid of macgregor mathers, they were alleged to have contained the <21> address of a fraulein anna sprengel who purported to be a rosi

RUBY TABLET OF SET

spirits.3 the attribution of the keys or language to enoch is interesting insofar as he is a remarkable individual in legend. described in the old testament as the seventh master of the world after adam, enoch is the hebrew equivalent of the phoenician cadmus, the greek hermes, and the egyptian thoth. as such he is the reputed author of the tarot, the cabala, the emerald tablet of thoth, and the apocryphal book of enoch. he receives only a brief mention in "genesis, where the fifth chapter recounts "and enoch lived sixty and five years, and begat methuselah: and enoch walked with god after he begat methuselah three hundred years, and begat sons and daughters: and all the days of enoch were three hundred sixty and five years: and enoch walked with god: and he was not; for god took him" the

SALMANRUSHDIE THESATANICVERSES

in the next fifteen seconds, i am going to have you killed" other advertising geniuses were famous for their work: mary wells for her pink braniff planes, david ogilvy for his eyepatch,jerry della femina for "from those wonderful folks who gave you pearl harbor. valance, whose agency went in for cheap and cheerful vulgarity, all bums and honky-tonk, was renowned in the business for this (probably apocryphal "i'm going to have you killed, a turn of phrase which proved, to those in the know, that the guy really was a genius. chamcha had long suspected he'd made up the story, with its perfect ad-land components- scandinavian icequcen, two thugs, expensive cars, valance in the blofeld role and 007 nowhere on the scene- and put it about himself, knowing it to be good for business. the lunch was

SATANGEL

g asked. an alternative is to tie the bible up in a garter, which is held at the top by the ring. this is then used like a pendulum, with answers being interpreted from the direction that the bible begins to turn. the book of enoch the greatest single source of angelology as recognised in orthodox christianity and the tradition of goetic magick are the three chronicles of enoch. although declared apocryphal and thus destroyed by the church these were most influential from around the 13th century onwards. a full version only appeared around the 18th century when an original copy was discovered which had been preserved by the ethiopic-church. according to this text enoch had been chosen by the lord as a writer of truth. in an early passage of the chronicles, he is transmuted into angelic for

nd unconditioned eyes there are numerous signs of profound magical humour in their works, hidden in plain view. the archangels named in the bible (gabriel, michael, raphael) were mentioned in the seventh century onwards in the litany of the saints, although it was only as late as the last century that benedict xv made the feast of the last two obligatory. the names of the other angels were deemed apocryphal. the book of enoch adds uriel, raguel, saraqael and haniel to the list of archangels. in the mid-eighth century a frankish priest named adalbert was condemned for praying to uriel, raguel, tubuel, adin, tubuas, sabaok, and sariel, all of whom the roman synod had declared to be actually devils. by the 14th century enoch s relatively modest count of a few hundred angels had been expanded

of the forces of light. he is often identified as one of the angels of death, and as the angel who gave knowledge to moses. ragu-el friend of god, also called rasu-il, rufa-el, akrasi-el. according to enoch this is the angel who takes vengeance upon the world of the luminaries, i.e. who watches over and polices the behaviour of the angels, and punishes their transgressions. he also appears in the apocryphal revelation of john; then shall he send the angel raguel saying: go sound the trumpet for the angels of cold and snow and ice and bring together every kind of wrath upon them that stand on the left. so watch out! razi-el also known as ratzi-el, saraqu-el, akrasi-el, or gallizur, angel of the secret regions of the supreme mysteries. author of the book of the angel raziel, wherein all cele

SATANIC BIBLE

alities of this language give it a truly magical effect which cannot be described. for many years the enochian keys, or calls, have been shrouded in secrecy. the few printings that have existed completely eliminate the correct wording, as the proper translation has been disguised through the use of euphemisms, and only designed to throw the inept magician and/or would-be inquisitor off the track. apocryphal as they have become (and who can tell what grim reality provokes the "fantasy, the enochian calls are the satanic paeans of faith. dispensing with such once-pragmatic whitewashing in terms such as "holy" and "angelic, and arbitrarily chosen groups of numbers, the purpose of which were only to act as substitutes for "blasphemous" words- here, then, are the true enochian calls, as receive

SATANISM AN EXAMINATION OF SATANIC BLACK MAGIC

o the pit of the abyss. and he opened the pit of the abyss; and there went up a smoke out of the furnace; and the sun and the air were darkened by reason of the smoke of the pit'(15) according to andrew collins, writing in the black alchemist (abc books. 1988, the friends of hekate and associated individuals have used this form of symbolism in their magical activities where they have utilised the apocryphal imagery of the christian bible in an attempt to construct a magical satanism- an examination of satanic black magic side 7 af 21 file//c:\windows\skrivebord\nyt%20til%20bibilotek\ona\various\satanism_an_examin. 20-04-03 a collection of sacred-magick.com< the esoteric library version of the antichrist. a second interpretation of the abyss comes from the order of nine angles who suggest t

ugating one's subconscious mind the individual gains complete control over his or her actions and reactions, thoughts and feelings. here then every part of the individual's mind- both conscious and unconscious (or subconscious) is understood and controlled. one more notable interpretation of the energies representative of the abyss is the doctrine of the qliphoth. this concept links the christian apocryphal tradition of the abyss, or bottomless pit with the cabalistic concept of energy that was left over from the creation of the universe known as the qliphoth. the qliphoth, or 'kelipth'(18) are described as being 'husks' or 'shells' by asim mathep lamm.(19 'they are the waste or litter or filth which the organism of the universe gives off'(20) from this perspective the qliphoth can be util

SIR WALLIS BUDGE EGYPTIAN MAGIC

their attacks on the "idols of the heathen" they proved that they possessed this belief, for they always endeavoured to throw down the statues of the gods of p. 66 the greeks and romans, knowing that if they were once shattered the spirits which dwelt in them would have no place wherein to dwell, and would thereby be rendered homeless and powerless. it will be remembered that it is stated in the apocryphal gospels that when the virgin mary and her son arrived in egypt there "was a movement and quaking throughout all the land, and all the idols fell down from their pedestals and were broken in pieces" then all the priests and nobles went to a certain priest with whom "a devil used to speak from out of the idol" and they asked him the meaning of these things; and when he had explained to th

SOLOMON

o tempt, but will not prevail over? the number of his name is 644 [2, which is emmanuel. wherefore, o king solomon, thy time is evil, and thy years short and evil, and to thy servant shall thy kingdom be given [3 [1. i conjecture the sense which the word must bear in this context. 2. xmd. 3. this prophecy corresponds roughly to the one which lactantius, instit. div. lib. iv. c. 18, quotes from an apocryphal book of solomon] 66. and i solomon, having heard this, glorified god. and though i marvelled at the apology of the demons, i did not credit it until it came true. and i did not believe their words; but when they were realized, then i understood, and at my death i wrote this testament to the children of israel, and gave it to them, so that they might know the powers of the demons and the

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL 3

spring of the sons of god and the daughters of men is nephilim. interestingly, the word used to denote true giants, as far as great stature was concerned, was rephaim. the israelites found such giants among the canaanite inhabitants of palestine. among these were the anakims of philisa and the emims of moab. goliath was a gittite, a man of great stature and bulk, but he was not a nephilim. in the apocryphal book of enoch (7:12, one learns more of the nonterrestrial entities who desire the daughters of men for their own interests: it happened after the sons of men had multiplied in those days, that elegant, beautiful daughters were born to them. and when the angels, the sons of heaven, beheld them, they became enamored of them, saying to each other: come, let us select for ourselves wives f

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL

astaroth, who seduce men and women into debauchery; baphomet, who plots murders, and so on. m delving deeper cavendish, richard. the black arts. new york: capricorn books, 1968. lavey, anton szandor. the satanic bible. new york: avon books, 1969. rhodes, h. t. f. the satanic mass. london: arrow books, 1965. seligmann, kurt. the history of magic. new york: meridian books, 1960. enochian magick the apocryphal book of enoch told of the order of angels called gwatchers, h or gthe sleepless ones. h the leader of the watchers was called semjaza (in other places, azazel, the name of one of the hebrews f principal demons, who led 200 watchers down to earth to take wives from among the daughters of men. it was from such a union that the nephilim, the giants, the heroes of old, as well as the ancien

gan to devote his time to an intensive study of alchemy and the occult. often his focus was on the kabbalah and the tarot, believing firmly that the ancient cards depicted a concise summary of all the revelations that had come down to humankind through the ages. levi saw in the symbolism of the tarot cards the key to the egyptian hieroglyphs, the mysteries of solomon, and the truths hidden in the apocryphal text of the book of enoch and the scrolls of hermes trismesgistus. to do a spread of the tarot cards, in levi fs opinion, was to establish communication with the spirit world. to seek within the tarot might bring the serious magician a clue to the manipulation of the natural and divine energy that permeated all of nature. the existence of t h e g a l e e n c y c l o p e d i a o f t h e

bner, 1975. harner, michael. the way of the shaman. new york: bantam books, 1982. lissner, ivar. man, god and magic. new york: g. p. putnam fs sons, 1961. steiger, brad. totems: the transformative power of your personal animal totem. san francisco: harpersanfranciso, 1997. things of sacred power things of sacred power associated with judeo-christian history as recorded in the bible and in various apocryphal t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d objects of mystery and power 199 totem pole (corbis corporation) texts have enraptured believers for centuries. whether pilgrims seek the physical remains of noah fs ark or the cup from which jesus (c. 6 b.c.e..c. 30 c.e) drank passover wine at the last supper, great controversies over the physical

THE GOD OF THE WITCHES

ng with edward iii,that she was overcome with confusion, that the king picked up the garter, fastened it on his own leg with thewords honi soit qui mal y pense, shame to those who think evil of it2424jbh and at once founded the orderof the garter with twenty-six knights in honour of the event, that order being from the beginning the highestof all knightly orders in europe. though the story may be apocryphal there is a substratum of truth in it. theconfusion of the countess was not from the shock to her modesty2424it took more than a dropped garter toshock a lady of the fourteenth century2424but the possession of that garter proved that she was not only amember of the old religion but that she held the highest place in it. she therefore stood in imminent dangerfrom the church which had alre

THE KEY TO THE MYSTERIES

that i can be useful to you in any way, you must explain yourself and make your request more precise "oh, well, since you are determined not to understand me, you will at least recognize this" said the stranger, taking from his pocket a little, much-used black book. it was the "grimoire" of pope honorius. one word upon this little book so much decried. the "grimoire" of honorius is composed of an apocryphal constitution of honorius ii, for the evocation and control of spirits; then of some superstitious receipts. it was the manual of the bad priests who practised black magic during the darkest periods of the middle ages. you will find there bloody rites, mingled with profanations of the mass and of the consecrated elements, formulae of bewitchment and malevolent spells, and practices which

"grimoire" of honorius, and that he had come to learn from the professor of occult science how to obtain that little black book, now-a-days almost impossible to find "i would gladly give a hundred francs for a copy of that grimoire" said he "the work in itself is valueless" said eliphas "it is a pretended constitution of honorius ii, which you will find perhaps quoted by some erudite collector of apocryphal constitutions; you can find it in the library "i will do so, for i pass almost all my time in paris in the public libraries" 162 "you are not occupied in the ministry in paris "no, not now; i was for some little while employed in the parish of st. germain-auxerrois "and you now spend your time, i understand, in curious researches in occult science "not precisely, but i am seeking the re

ufficient to overturn the world. we say "perhaps" on philosophical grounds, for, personally, we have no doubt whatever of the high importance of this great hermetic arcanum. we have just said that alchemy is the daughter of the qabalah; to convince oneself of the truth of this it is sufficient to look at the symbols of flamel, of basil valentine, the pages of the jew abraham, and the more or less apocryphal oracles of the emerald table of hermes. everywhere one finds the traces of that decade of pythagoras, which is so magnificently applied in the sepher yetzirah to the complete and absolute notion of divine things, that decade composed of unity and a triple ternary which the rabbis have 192 called the berashith, and the mercavah, the luminous tree of the sephiroth, and the key of the shem

THE ABYSS AND TABAET

sh for instance had no specific physical attrtibutes but could detect spirits, sat at the mouth of hell and sought to drag souls into darkness. material based daevas such as druj nasu, came in the form of a fly and transformed the body into dark matter and the spirit into a type of spiritual predator. the names and etymology of ahriman (satan) in rabbinical, which is old jewish religious text and apocryphal writings, the names of satan (adversary) are many. just as his forms are different, so is the source of him, remember that the adversary is both of darkness and light and uses elements of both in accordance with his will. belial as the name of the adversary in recent times been considered different from satan, old grimoire texts mention belial was the angel created after lucifer. belial

TYSON DONALD NEW MILLENNIUM MAGIC

nce by kabbalists, who believe that in the shape of the individual letters lies hidden meaning and potency. the reverence in which hebrew is held perhaps explains why jewish scholars were so slow to translate the great texts of the kabbal- ah, which remained virtually unknown to latin readers until the time of the renais- sance. this reluctance to translate is expressed in the introduction to the apocryphal book ecclesiasticus, where the translator wrote "for the same things uttered in hebrew, and translated into another tongue, have not the same force in them."52 the third reason for secret alphabets is their utility in the construction of seals, amulets, talismans, and pentacles. because the letters are unknown except to the initiated, and because they embody in their very shapes magical

TYSON DONALD SOUL FLIGHT

to have predicted his ascent to heaven. the event had no eyewitnesses. this is generally true of fairy abductions and ufo abductions-a person mysteriously vanishes, sometimes to reappear at a later date, but the actual disappearance is seldom witnessed. descent into hell it is the dogma of the church that jesus came back to life after his crucifixion and ascended in the living body to heaven. the apocryphal gospel of nicodemus relates the legend that after his ascent to heaven, he subsequently descended into hell to free all the souls who had been imprisoned there since the fall from grace of adam. after shattering the gate of brass and bars of iron that closed the entrance to hell, jesus caused the chains to fall off those languishing in hell and led them up to heaven, where they encounte

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