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ALEISTER CROWLEY AD MEIORUM CTHULHI GLORIAM

research presently available to the editor with regard to sumerian and assyro-babylonian religions. entries in parentheses refer to the state of correspondences before the advert of the elder gods, the race of marduk; that is, it reflects the nature of the cosmos before the fall of marduk from heaven (names of zodiacal constellations are after budge's renderings) table vii [a.c] table xxv [s] 0. anu (tiamat) 1. sphere of the primum mobile enlil (absu) 2. sphere of the zodiac or fixed stars enki; lumashi (igigi) 3. sphere of saturn adar 4. sphere of jupiter marduk 5. sphere of mars nergal 6. sphere of the sun utu 7. sphere of venus inanna 8. sphere of mercury nebo 9. sphere of the moon nanna 10. sphere of the elements kia 11. air anna 12. mercury gudud 13. moon sin 14. venus dlibat 15. ari

ed unto the foul places of death and eternal thirst, which may be reached through the gate of ganzir, which was built in ur, in the days before babylon was. know, too, that i have spoken with all manner of spirit and daemon, whose names are no longer known in the societies of man, or were never known. and the seals of some of these are writ herein; yet others i must take with me when i leave you. anu have mercy on my soul! i have seen the unknown lands, that no map has ever charted. i have lived in the deserts and the wastelands, and spoken with demons and the souls of slaughtered men, and of women who have dies in childbirth, victims of the she-fiend lammashta. i have traveled beneath the seas, in search of the palace of our master, and found the stone of monuments of vanquished civilisat

me together over the place where i was, surrounding the floating rock, of which they did not exhibit the least fright. i could see clearly now that the three carvings on the stone monument were glowing a flame red colour, as though the rock were on fire. the figures were murmuring together in prayer or invocation, of which only a few words could be heard, and these in some unknown tongue; though, anu have mercy on my soul, these rituals are not unknown to me any longer. the figures, whose faces i could not see or recognise, began to make wild passes in the air with knives that glinted cold and sharp in the mountain night. from beneath the floating rock, out of the very ground where it had sat, came rising the tail of a serpent. this serpent was surely larger than any i had ever seen. the t

e away to the priests. they turned toward me, and i saw a loathing that they had cut their chests with the daggers they had used to raise the stone, for some mystical purpose i could not then divine; although i know now that blood is the very food of these spirits, which is why the field after the battles of war glows with an unnatural light, the manifestations of the spirits feeding thereon. may anu protect us all! my scream had the effect of casting their ritual into chaos and disorder. i raced through the mountain path by which i had come, and the priests came running after me, although some seemed to stay behind, perhaps to finish the rites. however, as i ran wildly down the slopes in the cold night, my heart giving rise in my chest and my head growing hot, the sound of splitting rocks

bed: first, thou must observe the moon of purification. in this time, thou mayest not eat meat for the space of seven days preceding the last day of the moon, and for the space of three days preceding the last dat of the moon thou mayest not eat anything whatsoever, save to drink sweet water. on the last three days, thou must invoke, in addition to thy god and goddess, the three great elder ones, anu, enlil, enki, by their proper invocations. and the number of anu is sixty, the perfect number, for he is father of the heavens. and the number of enlil is fifty, and he is the father of the wind. and the number of enki is forty a most excellent number, and he is our father, of all who would tread these forgotten paths, and wander into lands unknown, among the wastes, amid frightful monsters of

vocation of the nanna gate spirit of the moon, remember! nanna, father of the astral gods, remember! in the name of the covenant sworn between thee and the race of men, i call to thee! hearken, and remember! from the gates of the earth, i call thee! from the four gates of the land ki, i pray to thee! o lord, hero of the gods, who in heaven and upon the earth is exalted! lord nanna, of the race of anu, hear me! lord nanna, called sin, hear me! lord nanna, father of the gods of ur, hear me! lord nanna, god of the shining crown of night, hear me! maker of kings, progenitor of the land, giver of the gilded sceptre, hear me and remember! mighty father, whose thought is beyond the comprehension of gods and men, hear me and remember! gate of the great gates of the spheres, open unto me! master of

open! by the name which i was given on the sphere of marduk, master of magicians, i call thee to open! ia duk! ia andarra! ia zi battu ba allu! ballagu bel dirrigu baagga ka kanpa! bel zi exa exa! azzagbat! bazzagbarroniosh! zelig! the conjuration of the fire god spirit of the fire, remember! gibil, spirit of the fire, remember! girra, spirit of the flames, remember! o god of fire, mighty son of anu, most terrifying among thy brothers, rise! o god of the furnace, god of destruction, remember! rise up, o god of fire, gibil in thy majesty, and devour my enemies! rise up, o god of fire, girra in thy power, and burn the sorcerers who persecute me! gibil gashru umana yanduru tushte yesh shir illani u ma yalki! gishbar ia zi ia ia zi dingir girra kanpa! rise up, son of the flaming disk of anu!

and yet different from that of the gods, and it is said that he was with kingu and his hordes at the time of the war between the worlds, but was dissatisfied and did cleave unto the armies of lord marduk. wherefore it is wise to conjure it in the names of the three great watchers who existed before the confrontation from whose borne the watcher and his race ultimately derive, and those three are anu, enlil, and master enki of the magick waters. and for this reason they are sometimes called the three watchers, mass ssarati and the watcher mass ssaratu, or kia mass ssaratu. and the watcher appears sometimes as a great and fierce dog, who prowls about the gate or the circle, frightening away the idimmu who forever lurk about the barriers, waiting for sacrifice. and the watcher aloft the swor

thee by the fire of girra the veils of sunken varloorni, and by the lights of shammash. i call thee here, before me, in visible shadow in beholdable form, to watch and protect this sacred circle, this holy gate of (n) may he of the name unspeakable, the number unknowable, whom no man hath seen at any time, whom no geometer measureth, whom no wizard hath ever called call thee here now! rise up, by anu i summon thee! rise up, by enlil i summon thee! rise up, by enki i summon thee! cease to be the sleeper of egurra. cease to lie unwaking beneath the mountains of kur. rise up, from the pits of ancient holocausts! rise up, from the old abyss of narr marratu! come, by anu! come, by enlil! come, by enki! in the name of the covenant, come and rise up before me! ia mass ssaratu! ia mass ssaratu! ia

and the eyes must behold the spirit of the god shammash, even though it be the time of the sleeping of shammash behind the mountains of the scorpion. no word must be changed. these must not be shown to any but the properly instructed. to show them to anyone other is to ask the curse of ninnghizhida on yourself and upon your generations. the book maklu of the burnings: the exorcism of the crown of anu the priest, in time of peril, shall put on the spotless white crown of anu with the eight-rayed seal and stand in the prescribed manner with the tablets of calling on his breast and the copper dagger of inanna in his right hand, aloft. for, it is said, if a man builds a fire, does he no build it in a pit, that he might not be harmed thereby? thus is it true of the uduggu we call, for they are

prescribed manner with the tablets of calling on his breast and the copper dagger of inanna in his right hand, aloft. for, it is said, if a man builds a fire, does he no build it in a pit, that he might not be harmed thereby? thus is it true of the uduggu we call, for they are like fire and every caution must be used lest they consume the magician and his entire generation. thus, the exorcism of anu i have put the starry crown of heaven, the potent disk of anu on my head that a kindly spirit and a kindly watcher like the god that hath made me may stand at my head always to life me to favour with the elder gods udugghul allachul mallachul masqimchul dingirchul no evil spirit no evil demon no evil god no evil fiend no hag demon no filth-eating demon no thieving demon no shadow of the night

l keshsheba kanpa (this to be recited seven times in the circle of flour before the aga mass ssaratu when it is found that the worshippers of tiamat are raising powers against thee or thy neighbourhood. or, it may said when the great bear is suspended from his tail in the heavens, which is the time the baneful worshippers gather for their rites, and by which they mark their calendar. the mercy of anu be upon thee) the exorcism against the possessing spirit (this to be said when the body of possessed is distant, or when secrecy must be maintained. to be performed within thy circle, before the watcher) the wicked god the wicked demon the demon of the desert the demon of the mountain the demon of the sea the demon of the marsh the wicked genius the enormous larvae the wicked winds the demon t

protect me! from the baneful look, the baneful word, the baneful name, the baneful number, the baneful shape, protect me! be watchful, spirit of the western ways, and remember! spirit of the west gate, remember! the invocation of the four gates mer sidi! mer kurra! mer urulu! mer martu! zi dingir anna kanpa! zi dingir kia kanpa! utuk xul, ta ardata! kutulu, ta attalakla! azag-thoth, ta kalla! ia anu! ia enlil! ia nngi! zabao! here follows several particular invocations, for summoning various powers and spirits. there may be words of necromantic art, by which it is desirous to speak with the phantom of someone dead, and perhaps dwelling in absu, and thereby a servant of ereshkigal, in which case the preliminary invocation that follows is to be used, which is the invocation used by the quee

hubba na agsishamaziga namza ye innin durre esh akki ugu agba andagub! to recover potency (tie thee knots in a harp string; entwine around both right and left hands, and chant the following incantation seven times, and potency will return) lillik im linu ush kiri lishtakssir erpetumma tiku littuk ni yish libbi ia lu amesh id ginmesh ishari lu sayan sayammi ye la urrada ultu muxxisha! the crown of anu of calling the frontlet of calling the copper dagger of inanna of calling the seal of the north gate the seal of the east gate the seal of the south gate the seal of the west gate one type of mandal of calling another type the book of fifty names the book of fifty names of marduk, defeater of the ancient ones this is the book of marduk, begotten of our master enki, lord of magicians, who did d

y spirit is torn from the body. but heed these words well, and remember! for remembering is the most important and most potent magick, being the rememberance of things past and the rememberance of things to come, which is the same memory. and do not show this text to the uninitiated, for it hath caused madness, in men and in beasts. the text: i the magan text hearken, and remember! in the name of anu, remember! in the name of enlil, remember! in the name of enki, remember! when on high the heavens had not been named, the earth had not been named, and naught existed but the seas of absu, the ancient one, and mummu tiamat, the ancient one who bore them all, their waters as one water. at this time, before the elder gods had been brought forth, uncalled by name, their destinies unknown and und

the ancient one who bore them all, their waters as one water. at this time, before the elder gods had been brought forth, uncalled by name, their destinies unknown and undetermined, then it was that the gods were formed within the ancient ones. llmu and llaamu were brought forth and called by name, and for ages they grew in age and bearing. anshar and kishar were brought forth, and brought forth anu who begat nudimmud, our master enki, who has no rival among the gods. remember! the elder ones came together they disturbed tiamat, the ancient one, as they surged back and forth. yea, they troubled the belly of tiamat by their rebellion in the abode of heaven. absu could not lessen their clamour tiamat was speechless at their ways. their doings were loathsome unto the ancient ones. absu rose

esist the force of ancient artistry the magick spell of the oldest ones the incantation of the primal power the mountain kur, the serpent god the mountain mashu, that of magick the dead kutulu, dead but dreaming tiamat, dead but dreaming absu, kingu, dead but dreaming and shall their generation come again? we are the lost ones from a time before time from a land beyond the stars from the age when anu walked the earth in company of bright angels. we have survived the first war between the powers of the gods and have seen the wrath of the ancient ones dark angels vent upon the earth we are from a race beyond the wanderers of night. we have survived the age when absu ruled the earth and the power destroyed out generations. we have survived on tops of mountains and beneath the feet of mountain

from her slumber from her sleep in the caverns of the earth. and none may dare entreat further for to invoke death is to utter the final prayer. ii of the generations of the ancient ones utukk xul the account of the generations of the ancient ones here rendered of the generations of the ancient ones here remembered. cold and rain that erode all things they are the evil spirits in the creation of anu spawned plague gods pazuzu and the beloved sons of eng the offspring of ninnkigal rending in pieces on high bringing destruction below they are children of the underworld loudly roaring on high gibbering loathsomely below they are the bitter venom of the gods. the great storms directed from heaven those are they the owl, messenger of uggi lord of death those they are they are the children born

the beloved sons of eng the offspring of ninnkigal rending in pieces on high bringing destruction below they are children of the underworld loudly roaring on high gibbering loathsomely below they are the bitter venom of the gods. the great storms directed from heaven those are they the owl, messenger of uggi lord of death those they are they are the children born of earth that in the creation of anu were spawned. the highest walls the thickest walls the strongest walls like a flood they pass from house to house they ravage no door can shut them out no bolt can turn them back through the door like snakes they slide through the bolts like winds they blow pulling the wife from the embrace of the husband snatching the child from the loins of man banishing the man from his home, his land they

he whom secret priests, initiated into the black rites, whose names are writ forever in the book of chaos, can summon if they but know how. these words are not to be shown to any man, or the curse of enki are upon thee! such are the words: ia ia ia io io io i am the god of gods i am the lord of darkness, and master of magicians i am the power and the knowledge i am before all things. i am before anu and the igigi i am before anu and the annunnaki i am before the seven shuruppaki i am before all things. i am before enki and shammash i am before all things. i am before inanna and ishtar i am before nanna and uddu i am before endukugga and nindukugga i am before ereshkigal i am before all things. before me was made nothing that was made. i am before all gods. i am before all days. i am befor

s made. i am before all gods. i am before all days. i am before all men and legends of men. i am the ancient one. no man may seek my resting place. i receive the sun at night and the moon by day. i am the reciever of the sacrifice of the wanderers. the mountains of the west cover me. the mountains of magick cover me. i am the ancient of days. i am before absu. i am before nar marratu. i am before anu. i am before kia. i am before all things. ia! ia! ia! ia sakkakth! iak sakkakh! ia sha xul! ia! ia! ia! utukku xul! ia! ia zixul! ia zixul! ia kingu! ia azbul! ia azabua! ia xaztur! ia hubbur! ia! ia! ia! baxabaxaxaxaxabaxaxaxaxa! kakhtakhtamon ias! ii. the abominations the terrible offspring of the ancient ones may be summoned by the priest. these offspring may be called and adjured to perfor

ALEISTER CROWLEY THE OLD AND NEW COMMENTARIES TO LIBER AL

our other writings, notably "berashith, my own magical diaries, especially those of 1919, 1920 and 1921, and "the book of wisdom or folly. see also "the soldier and the hunchback. further information concerning nuit and hadit is given in the course of this book; but i must here mention that the brother mentioned in connexion with the "wizard amalantrah" etc (samuel bar aiwaz) identifies them with anu and adad the supreme mother and father deities of the sumerians. taken in connexion with the aiwaz identification, this is very striking indeed. it is also to be considered that nu is connected with north, while had is sad, set, satan, sat (equals "being" in sanskrit, south. he is then the sun, one point concentring space, as also is any other star. the word abrahadabra is from abrasax, father

ALICE A BAILEY04 A TREATISE ON COSMIC FIRE

y again "when father approaches mother, that which will be taketh form. the union of the two concealeth the true mystery of being. when the two great devas seek each other, when they meet and merge, the promise of life is fulfilled. when the one who sees and knows stands midway between his parents, then can be seen the fruition of knowledge, and all is known upon the planes of consciousness. when anu, the infinitesimal, is seen to contain ishvara in his potency, when the lesser spheres- 398- a treatise on cosmic fire copyright 1998 lucis trust and cycles expand into the circle of the heavens, then shall the essential unity be cognised and manifested fully. when the one that holds the life becomes the three behind which that life is hidden; when the three by revolution become the seven and

ALICE A BAILEY08 A TREATISE ON WHITE MAGIC

re is the body of "dark light, which is the occult way of referring to the hidden light of the physical body, and to the light latent in the atom itself. these three types of energy are referred to in the old commentary under the following symbolic terms "when the radiant light of the solar angel is fused with the golden light of the cosmic intermediary, it awakens from darkness the rush light of anu, the speck" the "cosmic intermediary" is the term given to the etheric body, which is part and parcel of the universal ether. it is through the etheric body that all the energies flow, whether emanating from- 63- a treatise on white magic copyright 1998 lucis trust the soul, or from the sun, or from a planet. along those living lines of fiery essence pass all the contacts that do not emanate s

BLAVATSKY H P ANTHROPOGENESIS

, who took upon themselves, hundreds of years[[vol. 2, page] 62 the secret doctrine. later, to remodel and correct what was said. but let us see what the same tablet says further on- 7. there were seven of them (the wicked gods (then follows the description of these, the fourth being a "serpent" the phallic symbol of the fourth race in human evolution. 15. the seven of them, messengers of the god anu, their king. now anu belongs to the chaldean trinity, and is identical with sin, the "moon" in one aspect. and the moon in the hebrew kabala is the argha of the seed of all material life, and is still more closely connected, kabalistically, with jehovah, who is double-sexed as anu is. they are both represented in esotericism and viewed from a dual aspect: male or spiritual, female or material

in, the "moon" in one aspect. and the moon in the hebrew kabala is the argha of the seed of all material life, and is still more closely connected, kabalistically, with jehovah, who is double-sexed as anu is. they are both represented in esotericism and viewed from a dual aspect: male or spiritual, female or material, or spirit and matter, the two antagonistic principles. hence the "messengers of anu (who is sin, the "moon) are shown, in verses 28 to 41, as being finally overpowered by the same sin with the help of bel (the sun) and ishtar (venus. this is regarded as a contradiction by the assyriologists, but is simply metaphysics in the esoteric teaching. there is more than one interpretation, for there are seven keys to the mystery of the fall. moreover there are two "falls" in theology:

un, or vishnu, the male principle, vivifies and fructifies* the first cosmic flood refers to primordial creation, or the formation of heaven and the earths; in which case chaos and the great deep stand for the "flood" and the moon for the "mother" from whom proceed all the life-germs* but the terrestrial deluge and[[footnote(s* we must remember that at the head of all the babylonian gods were ea, anu, and the primeval bel; and that ea, the first, was the god of wisdom, the great "god of light" and of the deep, and that he was identified with oannes, or the biblical dagon- the man-fish who rose out of the persian gulf* see part. ii "the holy of holies* it is far later on that the moon became a male god; with the hindus it was soma, with the chaldeans nannak or nannar, and sin, the son of mu

aning. it refers in theogony, to pre-cosmic transformations, to spiritual correlations- however absurd the term may sound to a scientific ear- and also to subsequent cosmogony; to the great flood of waters (matter) in chaos, awakened and fructified by those spirit-rays which were swamped by, and perished in, the mysterious differentiation- a pre-cosmic mystery, the prologue to the drama of being. anu, bel, and noah preceded adam kadmon, adam the red, and noah; just as brahma, vishnu, and siva preceded vaivasvata and the rest (see "isis unveiled" vol. ii, pp. 420 et seq, where one or two of the seven meanings are hinted at) all this goes to show that the semi-universal deluge known to geology (first glacial period) must have occurred just at the time allotted to it by the secret doctrine: n

BLAVATSKY H P COSMOGENESIS

on into nothing- or rather it passes on to the higher plane, and the state of matter corresponding to such a point of transition must certainly possess special and not readily discoverable properties. such "seven neutral centres* then, are produced by fohat, who, when, as milton has it "fair foundations (are) laid whereon to build" quickens matter into activity and evolution. the primordial atom (anu) cannot be multiplied either in its pregenetic state, or its primogeneity; therefore it is called "sum total" figuratively, of course, as that "sum total" is boundless (see addendum to this book) that which is the abyss of nothingness to the physicist, who knows only the world of visible causes and effects, is the boundless space of the divine plenum to the occultist. among many other objectio

his is the sense of the words 'and elohim spoke; let there be light, and it was light. and this is the two-fold man("auszuge aus dem sohar" p. 13, 15) light, then, in genesis stood for the androgyne ray or "heavenly man[[vol. 1, page] 357 ornithological symbols. brother christians of other denominations, and yet one and all accept a la lettre their own genesis. if we turn to chaldea we find in it anu, the concealed deity, the one, whose name, moreover, shows it to be of sanskrit origin. anu, which means in sanskrit "atom" aniyamsam aniyasam (smallest of the small, is a name of parabrahm in the vedantic philosophy; parabrahm being described as smaller than the smallest atom, and greater than the greatest sphere or universe "anagraniyam and mahatorvavat" this is what george smith gives as th

rit "atom" aniyamsam aniyasam (smallest of the small, is a name of parabrahm in the vedantic philosophy; parabrahm being described as smaller than the smallest atom, and greater than the greatest sphere or universe "anagraniyam and mahatorvavat" this is what george smith gives as the first verses of the akkadian genesis as found in the cuneiform texts on the "lateras coctiles" there also, we find anu the passive deity or en-soph, bel, the creator, the spirit of god (sephira) moving on the face of the waters, hence water itself, and hea, the universal soul or wisdom of the three combined. the first eight verses read thus: 1. when above, were not raised the heavens; 2. and below on the earth a plant had not grown up. 3. the abyss had not broken its boundaries. 4. the chaos (or water) tiamat

d. 1017, at a time when european "science" still believed in the squareness and flatness of the earth, of cosmas-indicopleustes of the vith century. it teaches that before evolution began, prakriti (nature) was in a condition of laya or absolute homogeneity, as "matter exists in two conditions, the sukshma, or latent and undifferentiated, and the sthula or differentiated condition" then it became anu, atomic. it teaches of sudda-satwa "a substance not subject to the qualities of matter, from which it is quite different" and adds that out of that substance the bodies of the inhabitants of vaikuntaloka (the heaven of vishnu, the gods, are formed. that every particle or atom of prakriti contains jiva (divine life, and is the sarira (body) of that jiva which it contains, while every jiva is in

ge of evolution, and in the "secondary creation" so-called. but the students of esoteric philosophy understand too well the secret meaning of the stanza "brahma has essentially the aspect of prakriti, both evolved and unevolved. spirit, o twice-born (initiate) is the leading aspect of brahma. the next is a two-fold aspect- of prakriti and purusha, both evolved and unevolved; and time is the last! anu is one of the names of brahma (as distinct from brahma neuter, and it means "atom: aniyamsam aniyasam "the most atomic of the atomic" the "immutable and imperishable (achyuta) purushottama" surely, then, the elements now known to us- be their number whatever it may- as they are understood and defined at present, are not[[footnote(s* unfortunately, as these pages are being written the "archebio

n, or in the laya state, which is the eternal and the normal condition of substance, differentiating only periodically, and is during that differentiation in an abnormal state- in other words, a transitory illusion of the senses. as to the "elemental atoms" so called, the occultists refer to them by that name with a meaning analogous to that which is given by the hindu to brahma when he calls him anu, the "atom" every elemental atom, in search of which more than one chemist has followed the path indicated by the alchemists, is, in their firm belief (when not knowledge, a soul; not necessarily a disembodied soul, but a jiva, as the hindus call it, a centre of potential vitality, with latent intelligence in it, and, in the case of compound souls- an intelligent active existence, from the hig

DAVID ICKE CHILDREN OF THE MATRIX

ree stars of sirius perhaps because they are associated with goddesses, and sottis was the greek term for sirius. the symbol of the dog or wolf is often found in cults that worship the serpent or reptilians. credo mutwa, the zulu shaman, says that their legends call sirius the "star of the wolf. the leader of the reptilian "gods" known as the anunnaki is named in the sumerian tablets as an (later anu. he was represented by the jackal or dog. associated with sirius in egyptian belief was orion and, interestingly, modern ufo researchers figure 2: the inverted pentagram, the classic symbol of satanism, and, apparently, a symbol for sirius. ruled by the gods 35 connect the reptilians with both sirius and orion. isis (sirius) was the companion of osiris (orion) in egyptian myth. among the major

another symbol used by the ancients for sirius and they knew it as the "bow star. the egyptian word meaning bowman also referred to a "heavy star metal- sirius b- and their word for heavy star metal was close to the words meaning dwarf and weight.27 the sumerian account called the epic of gilamesh tells of a star that is so heavy it cannot be lifted (sirius b. this star was associated with an or anu, the leader of the anunnaki. the chief egyptian god, osiris, was also called an. in sumerian accounts, an, the jackal-dog-headed god, had a daughter, the goddess bau, the goddess of the dog. it has been suggested that bau is the origin of the term "bow wow" for a dog's bark.28 it certainly bears no resemblance to the sound a dog makes. in the sumerian epic, gilamesh is given 50 companions, whi

ate either in very hot regions, like texas, arizona, nevada, and california, or, more often, in cold damp places where there is lots of water. the netherlands is a major centre for them and that is one of the dampest countries in the world with much of it reclaimed from the sea. also, the cold and damp castles and palaces of the aristocracy in europe are their preferred habitat. the recurrence of anu, as in the anunnaki (and an or anu, their "leader, is a common theme in ancient mythology. we have anubis and anukis, and in the ancient sanskrit language the word anu-pa means "a watery country".33 the ancient legends and beliefs suggest that the sirius system is very watery with dense vegetation- perfect for amphibians and the reptilian species. chinese traditions claim that their civilisati

he patron saint of england; barat, a male deity, who became "briton; and barati, the female, who became the british heroine, britannia, when these deities were brought to these islands by the sumerian empire (figure 14).35 according to sir laurence gardner, the spokesman of the ancient imperial court of the royal dragon and order, barat-anna (great mother of the fire stone) symbolised the wife of anu, the chief of the sumerian reptilian gods called the anunnaki (see www.nexusmagazine.com/ringlordsl.html http. names very similar to barat and barati can be found in the indian holy books, the vedas, because these accounts were inspired by the same sumerian (aryan) and atlantean/lemurian sources. the later romans, another empire based on the sumerian/atlantean knowledge and bloodlines, knew ba

civilisation were a race of beings that came to this planet from elsewhere in the 68 t blood brothers 69 heavens bringing great knowledge and technology. as i have already indicated, the sumerians called these beings the anunna and their later semitic name was an.unnak.ki("those who from heaven to earth came) and din.gir("the righteous ones of the blazing rockets. anunna means "sons of an (later anu),1 another likely origin for "sons of god" as the reptilian anunnaki interbred with the nordics and earth peoples. the name for sumer in the tablets is ki.en.gir, which has been translated as "the land of the lord of the blazing rockets" and also "the land of the watchers. the term "watchers" is often used to describe ancient gods. the egyptian name for their gods, the neteru, translates liter

star and not a planet.15 again could the sirius sun or dog star be the true "nibiru/nebiru? maybe, maybe not. horus, the son of god of egyptian myth, was strongly associated with sirius as in heru-sept or "horus of the dog star".16 one depiction of horus was as heru-ami-u, a hawkheaded crocodile with a tail ending as a dog's head. he was also portrayed with a jackal or dog/wolf head, as was an or anu, the royal leader of the anunnaki.17 heru= hero= hybrid bloodline and these "heroes" may be ruling the earth, at blood brothers 73 least in part, on behalf of the sirius "gods. another definition of the term, hero, is a "man sacrificed to hera, which is again related to heru/horus, etc.18 biblical scholars and the dictatorships that control judaism and christianity have always avoided an expla

was dated to 7000bc. whatever the origin and nature of "flying saucers" and other such craft, they have been seen and recorded for thousands of years. the genetic obsession the anunnaki leader called enki, the "lord of the earth" and chief scientist, was not the top man in the anunnaki mission to this planet, the sumerian tablets say. he was the eldest son of the anunnaki's overall mr big, an or anu, who made only rare visits to the earth, we are told by translations. but enki's younger halfbrother enlil was made commander of the mission because his mother was considered more genetically pure than the female with whom anu conceived enki. this, the accounts reveal, was to be the cause of ongoing conflicts between the halfbrothers, which were to erupt in the wars within the anunnaki that st

g and others have continued to be seeded for this purpose ever since, hence the stories of humans forced to have sex with, or being artificially impregnated by, non-human entities. the sumerian records say that the crossbreed hybrids of the anunnaki were placed into the positions of royal ruling power during the golden age and throughout the sumer empire. this happened, the tablets document, when anu bestowed "anu-ship (later called kingship) on 78 children of the matrix humanity by creating the bloodlines to rule on behalf of the gods. kingship is really kin-ship- bloodline. this is also the true origin and meaning of the ancient theme of the "divine right of kings, the right to rule because of your genetic history. it is not the divine or "god, at all. it is the right bestowed by the "go

dumazi or damu (the "only begotten son" or "son of the blood) who provided the blueprint for all the later sons of god, including jesus. the hebrews inherited tammuz (also known as adonis) from the babylonians and the roman records refer to tammuz as the chief god of the jews. the jewish calendar still has a month named after tammuz, who was known as "the serpent who emanated from the heaven-god, anu."3 and anu was the head of 198 children of the matrix the anunnaki, the sumerian tablets say. the mesopotamian kings were said to be of the bloodline of tammuz, just as sir laurence gardner claims that the merovingian "true" royal line is the bloodline of jesus. it was said that the land was given life by the blood of tammuz and he was a healer, saviour, and a shepherd who looked after his flo

DAVID ICKE THE BIGGEST SECRET

and new guinea, concluded that they had thesame female ancestor who lived in africa between 140,000 and 290,000 years ago.8personally i think the human race was seeded by many sources; not just the annunaki.the sumerian tablets and later akkadian stories give the names and hierarchy ofthe anunnaki. they call the father of the gods, an, a word that means heaven.our father who art in heaven? an, or anu to the akkadians, stayed mostly inheaven with his wife, antu, and he made only rare visits to the planet they callede.ri.du (home in the faraway built, a word which evolved into earth. or at leastthat is the zecharia sitchin translation. the descriptions could also imply that anustayed mostly in the high mountains of the near east where the garden of eden,the place of the gods, is reckoned on

callede.ri.du (home in the faraway built, a word which evolved into earth. or at leastthat is the zecharia sitchin translation. the descriptions could also imply that anustayed mostly in the high mountains of the near east where the garden of eden,the place of the gods, is reckoned on good evidence to have been, and he made onlyrare visits to the plains of sumer. a sumerian city was called eridu. anu sent twosons to develop and rule the earth, the tablets say. they were enki, the guy theysay created homo sapiens, and his half-brother enlil. these two would later becomegreat rivals for ultimate control of the planet. enki, the first born of anu, was9subordinate to enlil because of the anunnakis obsession with genetic purity. enlilsmother was the half sister to anu and this union passed on t

alf sister to anu and this union passed on the male genes moreefficiently than enkis birth via another mother. later the tablets describe how theanunnaki created bloodlines to rule humanity on their behalf and these, i suggest, arethe families still in control of the world to this day. the sumerian tablets describe howkingship was granted to humanity by the anunnaki and it was originally known as anu-ship after an or anu, the ruler of the gods. the brotherhood families are obsessedwith bloodlines and genetic inheritance and they interbreed without regard for love. theroyal families (family) and aristocracy of europe and the so-called easternestablishment families in the united states are obvious examples of this. they are ofthe same tribe and genetically related. this is why the brotherhoo

EGYPTIAN BOOK OF THE DEAD PAPYRUS OF ANI MALESTROM

qemuh entuf an baka an xerpu tuf an he is not made manifest; service cannot be rendered nor offerings made to him; not [1. dizionario, tav. 198] p. cxxiv seset-tu em setau an rex-tu bu entuf an the gods of the book of the dead. http//www.sacred-texts.com/egy/ebod/ebod09.htm (12 of 19 [8/10/2001 11:23:59 am] can he be drawn from [his] mystery; not can be known the place where he is; not qem tephet anu. is he found in the painted shrine.[1] here the scribe gave to the nile the attributes of the great and unknown god its maker. in the pyramid texts we find a group of four gods with whom the deceased is closely connected in the "other world; these are the four "children of horus" whose names are given in the following order--hapi, tua-mautef, amset and qebhsennuf.[2] the deceased is called the

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

pools such as these were often used for purposes of divination, as by gazing down into clear water the mind is disposed to contemplation, often of a melancholy character. this form of divination is termed hydromancy and is similar to crystal gazing. 137 babylonia ancient religion and magic magic was integral to the religion of ancient babylonia. all the deities (the most prominent ones being ea, anu, and enlil, the elder bel) retained, even in the last centuries of babylonian development, traces of their early demonic character. ea, anu, and enlil formed a triad at the dawn of history and appear to have developed from an animistic group of world spirits. although ea became specialized as a god of the deep, anu as a god of the sky, and enlil as an earth god, each also had titles that empha

animistic group of world spirits. although ea became specialized as a god of the deep, anu as a god of the sky, and enlil as an earth god, each also had titles that emphasized that they had attributes overlapping those of the others. thus ea was enki, earth lord, and as aa was a lunar deity; he also had solar attributes. in the legend of etana and the eagle, his heaven is stated to be in the sky. anu and enlil as deities of thunder, rain, and fertility are closely linked to ea, as dagan, of the flooding and fertilizing euphrates. each of these deities was accompanied by demonic groups. the spirits of disease were the beloved sons of bel; the fates were the seven daughters of anu; the seven storm demons, including the dragon and serpent, were of ea s brood. the following description of ea s

he had to bring it under his influence. he accomplished this by reciting its history and detailing its characteristics. the secret of the magician s power was his knowledge. to cure a toothache, for instance, he had to know the legend of the worm. the worm was vampire-like and absorbed the blood of victims, but specialized in gums. the legend relates that the worm came into existence as follows: anu created the heavens, the heavens created the earth, the earth created the rivers, and the rivers created the canals, then the canals created marshes, and the marshes created the worm. in due time the worm appeared before shamash, the sun god, and ea, god of the deep, weeping and hungry. what will you give me to eat and drink? it cried. the gods promised that it would get dried bones and scente

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

in mesopotamia a sect of priests named the asipu were set apart for the practice of magic, which in their case probably consisted of hypnotism, the casting out of demons, the banning of troublesome spirits and so forth. the caste of priests called the baru consulted the oracles on the future by inspecting the entrails of animals, the flight of birds, the observation of oil in water, the secret of anu, bel, and ea, the tablet of the gods, the sachet of leather of the oracles of the heavens and earth, the wand of cedar dear to the great gods. these priests of baru and asipu wore clothing peculiar to their rank, which they changed frequently during the ceremonies in which they took part. in ancient tablets we find kings making frequent inquiries about the future through these priestly castes:

baru the causes of his father s violent death. the asipu were exorcists, who removed taboos and laid ghosts. an asipu s functions are set forth in the following incantatory poem [the man] of ea am i [the man] of damkina am i, the messenger of marduk am i, my spell is the spell of ea, my incantation is the incantation of marduk, the circle of ea is in my hand, the tamarisk, the powerful weapon of anu, in my hand i hold, the date-spathe, mighty in decision, in my hand i hold. he that stilleth all to rest, that pacifieth all, by whose incantation everything is at peace, he is the great lord ea, stilling all to rest, and pacifying all, by whose incantation everything is at peace. when i draw nigh unto the sick man all shall be assuaged. i am the magician born of eridu, begotten in eridu and s

FULL MOON RITUALS

altar which stands at the center of this world, and of being" calm and serenity surround this circle. with love and respect nym' steps forward. removing a simple white candle from the pocket of her robe, she places it on the altar "mother with your light i ignite this candle a brighter year; a deeper peace is what i hope for my family and friends" then placing two baby rattles next to the candle "anu if it be your will, please let the dreams of my daughters become reality" before returning to her place nym' stops to hug red deer and owl and then steps back to wait for..deer, who approaches the altar grinning "tonight, i ask only that my dear friend have her best birthday yet of this turn upon the wheel" he simply states. with a grand genuflect, deer moves towards boudi and- still grinning

FULLER J F C SECRET WISDOM OF THE QABALAH

, which means gto number h or gto count h, and the ten sephiroth are frequently abbreviated as s hy and samekh+ od equal 70, the numerical value of dvs sod, secret; they are consequently occult numbers. secret wisdom of the qabalah page 26 this diagram represents a half-section, divided perpendicularly, of the inverted bowlshaped universe. ab, bc, ce, and eg are the four worlds. ab is the father, anu or kether; bc the sun, bel or ehokmah; ce the mother, ea or binah. above all is ao or el. the ayin. a is the zodiac, the great ocean called the deep and the abyss; b is the zone of the fixed stars; a to c is the upper firmament; and c to e the lower firmament. a to b is the zone of the spirits of heaven and b to c the zone of the planets. c to e is the zone of winds, storms, and clouds; e is t

late 3: the chaldean and hebrew cosmos secret wisdom of the qabalah page 27 isaac myer finds a remarkable similarity between the cosmos of the zohar and that of the ancient chaldeans. he writes: in ab, bc, ce, and eg [see plate iii on page 27, we have similarities to the four worlds. the three great heavens answer to the upper three sephiroth. i. that of the father abbah, or kether, the crown, to anu, afterwards ana; the place of the aether or highest sublimated air or atmosphere. ii. the son, bel, el or baal, the sublimated fire, answering to 'hokhmah, wisdom. iii. the mother, immah, to ea, the sublimated water, to binah, the comprehending intellect. above all these is ao, llu or el, the unknown ideal deity; which parallels the ain soph, endless, to man's comprehension no- thing. this unk

GRAHAM HANCOCK FINGERPRINTS OF THE GODS

ved on a stone the whole story.1 the story that gilgamesh brought back had been told to him by a certain utnapishtim, a king who had ruled thousands of years earlier, who had survived the great flood, and who had been rewarded with the gift of immortality because he had preserved the seeds of humanity and of all living things. it was long, long ago, said utnapishtim, when the gods dwelt on earth: anu, lord of the firmament, enlil, the enforcer of divine decisions, ishtar, 1 the epic of gilgamesh, penguin classics, london, 1988, p. 61. graham hancock fingerprints of the gods 185 goddess of war and sexual love and ea, lord of the waters, man s natural friend and protector. in those days the world teemed, the people multiplied, the world bellowed like a wild bull, and the great god was arouse

re adad, lord of the storm was riding. a stupor of despair went up to heaven when the god of the storm turned daylight to darkness, when he smashed the land like a cup. on the first day the tempest blew swiftly and brought the flood. no man could see his fellow. nor could the people be distinguished from the sky. even the gods were afraid of the flood. they withdrew; they went up to the heaven of anu and crouched in the outskirts. the gods cowered like curs while ishtar cried, shrieking aloud, have i given birth unto these mine own people only to glut with their bodies the sea as though they were fish? 4 meanwhile, continued utnapishtim: for six days and nights the wind blew, torrent and tempest and flood overwhelmed the world, tempest and flood raged together like warring hosts. when the

HEAVEN HELL

n-setemet-au. xv. gate. bati-tesheru-qemhut-aarert-pert-em-kerh-sentchert-seba-her-qabi-f-ertat-aaui-s-en-urtu-xvi. gate. nerutet-nebt-aatet-khaa-khau-em-ba-en-reth-khebsu-mit-en-reth-sert-per-qemamet-shat. xvii. gate. khebt-her-senf-ahbit-nebt-uauiuait. xviii. gate. mer-setau-ab-abtu-merer-s-shat-tepu-amkhit-nebt-aha-uhset-sebau-em-masheru. xix. gate. sert-nehepu-em-aha-s-ursh-shemmet-nebt-useru-anu-en-tehuti-tchesef. xx. gate. amt-khen-tepeh-neb-s-hebs-ren-s-ament-qemamu-s-thetet-hati-en-am-s. xxi. gate. tem-sia-er-metuu-ari-hemen-hai-nebau-s. from the above lists, and from copies of them which are found in the papyrus of ani, and other p. 37 finely illustrated books of the dead, it is quite clear that, according to one view, sekhet-aaru, the land of the blessed, was divided into seven s

ISIS UNVEILED

uctor, the ffuru, and just before the cofu-fakir is dispatched into the world of the living, with his seven-knotted bamboo wand for all protection, that he is suddenly placed face to face with the unknown phesence. he sees it, and falls prostrate at the feet of the evanescent form, but is not entrusted with the great secret td its evocation; for it is the supreme mystery of the holy syllable. the anu contains the evocation of the vedic triad, the trimhrti brahma, vishnu, siva, say the orientalists" it contains the evocation of tomelhing more real and objective than this triutu abstraclvm we say, respectfully contradicting the eminent scientists. it is the trinity of man himself, on his way to become immortal through the solemn union of his inner triune self the exterior, gross body, the hu

iirfing through himself. in the inttum pantkboh thk ckud&eam in tbx opktk btuuim-dtmu nunc whenever the eternal awakes from its slumber and desires to mani- fest itself, it divides itself into male and female. it then becomes in every ^stem the doublb-sexbd dettt, the universal father and mother in india in chauuea in ihk ofhttk stctxm bralimt bikod or ain-soph nunden spirit k ra (nude, ntrt (fe- anu (nude. aii u (te- abruu (auk, bttboi mak) male (female) from the union of the two emanates a third, or creative principle the son, or the manifested logos, the product of the divine mind. in india in cbauiaca ofbttk stbtu virtj, tbesod bd. tin son ophii (another name for euioia, the sod moreover each of these systems has a triple male trinity, ead proceeding separately through itself from one

r creative principle the son, or the manifested logos, the product of the divine mind. in india in cbauiaca ofbttk stbtu virtj, tbesod bd. tin son ophii (another name for euioia, the sod moreover each of these systems has a triple male trinity, ead proceeding separately through itself from one female deity. so, tta instance: in india in chaldaxa in thk ophitb ststbi hie trinity brahma, hie tnoity anu, bd, hie trinity oonuited of viahnu, siva, are uended hoa (or sin, samaa. bin, tbe mystery named sig& into one, who is brakmix blend into one who ia bythoa, ennma. these be (neulct gender, creatinj anu (double-aexed) through come owe who ia abraaax, and being crested throu^ the virgin mylitta from the virgin saplua (or the. virgin ntit (the pneiima, who bencu ii an ?dother of p(n>ctua] feo ema

from the virgin saplua (or the. virgin ntit (the pneiima, who bencu ii an ?dother of p(n>ctua] feo emanation of bythoa and undity) the uyitery-god and eman- ate! throu^ tbem, cfariatos to put the matter still more clearly, the babylonian system recog- nises first the one ad, or ad-ad) who ia never named but only ac- knowledged ia thought as the hindq iscaj/ammll. from this he becomes manifest as anu or ana the one above all monae. next comes the demiurge called bd or el, who is the active power of the godhead. the third is the principle of wisdom, hea or boa, who also rules the sea and the imderworld. each of these has his divine consort, giving us anata, digitizecoy google vabiovs 'only-begotten' sons 171 bdua, and dmkina. these, however, are only like the saktit, and not especially rema

s if we were reading irenaeus explaining the gnostic "hereey, which taught that the father and son loved the beauty (for- mam) of the celestial virgin? or the egyptian system of isis being both wife, sister, and mother of oairis-horusf with the gnostic philosophy there were but hoo, but the christians have improved and perfected the system by making it completely 'heathen' for it is the chaldaean anu- bel-hoa, merging into mylitta "then while this month [of mary" adds dr. preston "begins in the paschal season the month when na- ture decks herself with fruits and flowers, the harbingers of a bright har- vest let us, too, begin for a golden harvest. in this month the dead come up out of the earth, figuring the resurrection; ao when we are kneeling before the altar of the holy and immaculate

KASAK VEEDE UNDERSTANDING PLANETS IN ANCIENT MESOPOTAMIA

sungod without a hint of doubt. with the rest, however, there are problems. for an estonian, the concept of stars as a heavenly writing. akkadian .i ir .ame or .i ir bur me. sounds quite homely. esarhaddon, a megalomanic assyrian king, said all the stars to be letters in which his name is written (rainer 1995: 9. subsequently, sumer akkad planet main portfolio of the god in akkadian tradition an anu god of heaven enlil marduk (b l) jupiter main god, god of air and earth enki ea god of waters and wisdom nanna sin moon moongod, god of fertility and prosperity utu .ama. sun sungod, god of justice inanna i.tar venus goddess of love and war (ninurta) nabu mercury god of wisdom and writing (savior, redeemer) ninurta ninurta saturn god of war and hunting? nergal mars god of plague, famine, war

rta ninurta saturn god of war and hunting? nergal mars god of plague, famine, war, and the underworld 15 we bring an excerpt of a list of witnesses from a pact between the same assyrian king and median king ramataia (672 bc, signs denoting the planets are translated as modern planet names: in the presence of the planets, jupiter, venus, saturn, mercury, mars, sirius, and in the presence of assur, anu, enlil, ea, sin, shamash, adad, marduk, nabu, nusku, urash, nergal, ninlil, ishtar of niniveh, ishtar of arbela i tar, by all the gods in [the cities of] assur, niniveh, kalah, arbela, kakzu, harran, by all the gods of assyria, by all the gods in babylon, borsippa, nippur, by the gods of sumer, all of them, by the gods of the lands, all of them; by the gods of heaven and earth (lindsay 1971: 4

e treated as a triad. the two appearances of venus though acknowledged as the same planet were attributed to two different manifestations of the same god: as the morning star venus was female, as the evening star. male, and the two aspects corresponded to the double character of i.tar as the goddess of love and war (leick 1998: 96. as a male god, i.tar was described as bearded (tablet 61 of en ma anu enlil: gziqna zaqnat h (reiner 1995: 6. we have to remind here that ordinarily the gender of venus fs appearances has been treated by the opposites, according to the specification of the planet genders by ptolemy (tetrabiblos, parts 1.6 and 7. e.g. in southern arabia, a.tar/at ar was worshipped as ina araa nisanni d.ul.pa.e3 ilmarduk- aiari dud.al.tar- simani diku bab ilanipl- du fuzi dda-pi-n

e, so one of the fire gods dgibil was connected to mars. gibil (akkadian girra/u) is a sumerian fire god; his primary function contributed to his secondary roles being the patron of magic and smithing. the name of this god can be written as dgi..bar, dbil.gi, dgi.bil, dgiri, in emesal (sumerian women fs talk) also dmu.bar.ra. in horoscopes, mars is consistently an or mul2an, read as albatanu, not anu because despite the use of the sumerian sign an there is no evidence whatsoever about the connections of mars to the god anu; this can be merely an abbreviation that has preserved the end of the name. in astrology, mars has been depicted also as muliku (g193, which means a square measure. as iku has been identified with mars and mars in its turn with the plough (apin (gossmann 1950: 13, 79, we

tamian planet names and the gods related to them. unfortunately we cannot consider all appellations. to save space, we shall use modern symbols of planets in the table (moon, sun, jupiter, venus, mercury, saturn, mars. in the second column the modern symbol is followed by the akkadian name of the planet as a celestial body. the third column includes planet names in the texts of mul.apin and en ma anu enlil series, also designations used in horoscopes (kugler 1907: 7.14; rochberg 1998: 28. the fourth column counts names from some minor sources. the fifth column consists of the names of gods related to the planet by its names. though table 4 includes a lot of information, it is not suitable for in-depth analysis. apparently, it is impossible to compose a good and simple survey table about th

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

adramelechk adramelechk, or king of fire, is mentioned in traditional demonography as eighth of the ten archdemons, as well as a great minister and chancellor of the order of the fly, an infernal order founded by beelzebub. in rabbinic literature, it is said that when he is conjured he manifests himself in the form of a mule or a peacock. adramelechk, who has also been equated with the babylonian anu and with the ammonite moloch, is mentioned in various sources, such as in the history ofmagic, where seligmann pictures him in the shape of a horse; in 2 kings, where he is regarded as a god of the sepharvite colony in samaria to whom children were sacrificed; and in milton s paradise lost, where he is referred to as both an idol of the assyrians, and a fallen angel overthrown by uriel and rap

MICHAEL TSARION ATLANTIS ALIEN VISITATION AND GENETIC MANIPULATION

c manipulation the corrupted dogma of the religions then became established as history and because the contriveddogma (the new approved history) was so different from the original, the early first-hand records werelabeled mythology (p. 60)mardukthe great babylonian god was the son of goddess damkina, by way of the sumerian annunaki king,enki (see p. 63)enki and enlilsumerian annunaki, the sons of anu, the supreme father, who was the son of anshar and kishar. theywere the brother and sister of mummu, who was the son of the primal pair tiamat and apsu (see p. 62)enki and nin-khursag (wife and half-sister)it is they who hold the key to the story of adam the original story that was adapted for the genesisaccount (p. 63)el (title of enlil) the definition eloh (lofty one) derived from the akkadi

they returned to canaan from egypt. the book of exodus furtherexplains how god told moses that he was the very same god who spoke to abraham, except that abra-ham had called him el shaddai (el of the mountain) because he did not know the divine name of jeho-vah (exodus 6:3. the jehovah of the jews (el elyon of the canaanites) was, therefore, synonymouswith enlil of the annunaki, son of the great anu (p. 64)sumaire (sumerian)an old irish word meaning serpent or dragon.adamthe definition applied to both the male and the female (see p. 74)adam born from claythis comes from a mistranslation of the word tit, which meant potters clay, or in hebrew meant mud.it actually was a mistranslation of sumerian ti-it, meaning giving all life, or the ovum of the female.so when it is said that the semen of

MORALS AND DOGMA

cred numbers among the etrurians, as they were among the jews, egyptians, and hindus. the name of deity, in many nations, consisted of three letters: among the greeks?.o; among the persians, h.o.m; among the hindus, aum; among the scandinavians, i.o.w. on the upright tablet of the king, discovered at nimroud, no less than five of the thirteen names of the great gods consist of three letters each--anu, san, yav, bar, and bel. the quaternary is the most perfect number, and the root of other numbers, and of all things. the tetrad expresses the first mathematical power. four represents also the generative power, from which all combinations are derived. the initiates considered it the emblem of movement and the infinite, representing everything that is neither corporeal nor sensible. pythagoras

MOTTA MARCELO THE COMMENTARIES OF AL

writings, notably berashith, my own magical diaries, especially those of 1919, 1920 and 1921, and liber aleph, the book of wisdom or folly. see also "the soldier and the hunchback. further information concerning nuit and hadit is given in the course of this book; but i must here mention that the brother quoted in connection with the "wizard amalantrah, etc (samuel bar aiwaz) identifies them with anu and adad, the supreme mother and father deities of the sumerians. taken in connection with the aiwaz identifications, this is very striking indeed (this last sentence was added because a.c. was convinced that aiwass was the being worshipped under this name by the ancient sumerians) 2. the unveiling of the company of heaven. this verse is to be taken with the next. the 'company of heaven' is ma

PHILIP NEIL MYTHS LEGENDS EXPLAINED

t in his glory that the gods created the warrior enkidu to be a comrade equal to him in strength. they fought each other furiously on their first encounter, then became very close companions and went together to the great forest to kill humbaba, the great evil. on his return, the goddess ishtar, seeing his beauty, asked gilgamesh to marry her, but he refused. furious, she demanded that her father anu create a bull of heaven to ravage the land. but enkidu and gilgamesh struck it dead. at that, the gods decided that one of the heroes must pay and enkidu fell ill and died. weeping, gilgamesh set out to find utnapishtim, the ancestor of mankind, to ask him why we must all die. he traveled beyond the ends of the earth to find him and on his way back found a plant that returned youth to the old

ad a rough and hairy body, and grew up in the forest with the animals, knowing nothing of mankind. the gods who created gilgamesh gave him a perfect body. shamash, the sun god, gave him beauty, and adad, the storm god, gave him courage. until the gods created enkidu to curb his arrogance and be his companion, no one could surpass his strength. after killing humbaba and the bull of heaven, the god anu said that either enkidu or gilgamesh must die as a punishment. the gods ea and enlil agreed so, despite the pleas of shamash the sun god (to whom the heroes had sacrificed the bull s heart, enkidu was marked for death. he fell ill, forewarned of death by a dream in which he was seized by a black bird and taken down to the house of dust the palace of erishkegal, the queen of darkness. gilgamesh

SCHLAGER NEIL WORLD RELIGIONS REFERENCE LIBRARY

their gods had created egypt as a sort of refuge of good and order in a world filled with chaos and disorder. both religions were polytheistic, meaning they recognized many gods. these gods had certain similarities in both traditions. many gods and goddesses personified elements of nature. in the mesopotamian pantheon, or collection of gods, the most important were the trio of the sky god, an (or anu; the god of storm and the earth, enlil; and the water god, ea (or enki. these were followed in importance by a second triad comprised of the moon god, nanna (or sin; the sun god, utu (or shamash; and the goddess of fertility and war, inanna 37 (also called ishtar. in the later stages of mesopotamian civilization the local god marduk became head of the pantheon. in egyptian religion the primary

could and often did rise quickly and violently, causing disastrous flooding. because of this, the mesopotamians felt that nature was dangerous and far beyond the control of mere humans. the earliest mesopotamian deities thus represented different aspects of nature and were honored in hopes of winning their favor. world religions: almanac 39 ancient religions of egypt and mesopotamia for instance, anu, the god of the sky, might have been worshipped to keep violent storms from damaging the crops. hursag, the goddess of mountains and foothills, would be invoked by priests to stop an invasion of barbarian tribes. deities were often represented as human beings and some symbolic natural object. once given human form, a process called anthropomorphism, the gods were then grouped in families. meso

e sky, forming a bridge between earth and heaven, like the mountains that were sacred to the sumerians. each mesopotamian city had at least one temple complex, and each complex was dedicated to the worship of a single deity. the temple complex in ur, for instance, honored the moon god sin (also called nanna by the sumerians. the city of uruk had both a temple to inanna and a ziggurat dedicated to anu. the complexes were managed by specialist priests, who were the only people allowed to worship the deities. the akkadians the development of religion in mesopotamia followed the movement of peoples in the region. historians say that the sumerian civilization lasted from about 3500 to about 2000 bce. sargon the great (reigned c. 2334 c. 2279 bce, the king of akkad, a territory to the north of s

r. smaller temples were available throughout city-states for people to make personal offerings to the gods. egypt also favored different gods. worship of amen-ra was primarily centered around thebes. isis was popular at philae. individuals, too, chose personal gods from among the many hundreds to worship. even pharaohs would differ about which god they preferred. gods of the mesopotamian pantheon anu: the sky god. he is sometimes called the king of the gods. at the beginning of time, earth was separated from heaven, and heaven became anu s home. he can be sent to earth to avenge the gods. ea: the fun-loving god of fresh waters, wisdom, and magic. ea is also named enki. in a babylonian myth similar to that of the judeo-christian story of noah s ark, ea reveals to utnapishtim that enlil inte

nked directly to gilgamesh, the discovery is significant because it illustrates the link between literature and history in the region. 64 world religions: primary sources the epic of gilgamesh the sumerians were a polytheistic culture, meaning that they believed in more than one god. they believed that the gods created the world and standards that people had to live by. in addition to the sky god anu, they recognized the storm god enlil, a normally kind god who made the land fertile and gave the sumerians the plow. enlil, however, was at times terrifying, forced to carry out the wishes of other gods when they were displeased with humans. enlil was also known as the punisher. there were also many other gods that sumerians recognized. excerpt from the epic of gilgamesh tablet xi: the story o

and in the assembly of the gods, and have found life! utanapishtim spoke to gilgamesh, saying: i will reveal to you, gilgamesh, a thing that is hidden, a secret of the gods i will tell you! shuruppak, a city that you surely know, situated on the banks of the euphrates, that city was very old, and there were gods inside it. the hearts of the great gods moved them to inflict the flood. their father anu uttered the oath (of secrecy, valiant enlil was their adviser, ninurta was their chamberlain, ennugi was their minister of canals. ea, the clever prince, was under oath with them so he repeated their talk to the reed house: reed house, reed house! wall, wall! o man of shuruppak, son of ubartutu: tear down the house and build a boat! abandon wealth and seek living beings! spurn possessions and

house! wall, wall! o man of shuruppak, son of ubartutu: tear down the house and build a boat! abandon wealth and seek living beings! spurn possessions and keep alive living beings! make all living beings go up into the boat. the boat which you are to build, its dimensions must measure equal to each other: resolved: made up one s mind to do, reached a decision. inflict: to cause something harmful. anu: father of all the gods in sumerian mythology. uttered: spoke. enlil: the storm god of sumer, the god who punishes humans who displease the gods. ninurta: the god of rain, war, thunderstorms, and floods. chamberlain: an official who manages a royal household. ennugi: the sumerian god in charge of canals, bringing water to dry regions. ea: one of the gods who created humans and gave them souls

dad s deeds overtook the heavens, and turned to blackness all that had been light. the. land shattered like a. pot. all day long the south wind blew, blowing fast, submerging the mountain in water, overwhelming the people like an attack. no one could see his fellow, they could not recognize each other in the torrent. the gods were frightened by the flood, and retreated, ascending to the heaven of anu. kith and kin: immediate family and other relatives. shamash: the god of the sun and of justice, in charge of determining day and night. caulking: sealing up cracks to prevent leaking. adad: the god of thunder. shullat and hanish: lesser gods of storms and bad weather; they predicted bad weather and served the god adad. heralds: messengers, bearers of news. erragal: god of the underworld; god

ns and sacrificed (a sheep. i offered incense in front of the mountain-ziggurat. seven and seven cult vessels i put in place, and (into the fire) underneath (or: into their bowls) i poured reeds, cedar, and myrtle. the gods smelled the savor, the gods smelled the sweet savor, and collected like flies over a (sheep) sacrifice. just then beletili arrived. she lifted up the large flies (beads) which anu had made for his enjoyment: you gods, as surely as i shall not forget this lapis lazuli around my neck, may i be mindful of these days, and never forget them! the gods may come to the incense offering, but enlil may not come to the incense offering, because without considering he brought about the flood and consigned my people to annihilation. just then enlil arrived. he saw the boat and becam

THE CRAFT GRIMOIRE OF ECLECTIC VERSION 2

and there is one initiator! from aspects of occultism by dion fortune gods of ancient egypt horus imiut isis khepera khnum maat min nekhbet nephthys nut osiris ptah ra re sekhmet selket seshat set shu sobek taweret tefnut thoth wadjet agou ayizan baron cimeti re baron la croix baron samedi dambalah danbalah erzulie fr da gu d legba loco-d ogoun simbi voudoun loa celtic-gaulish deities aengus aine anu bave (babd, badhbh) belen blathnat blodeuwedd boann brigid cerridwen cernunnos danu donn daghda (dagda, sucellus) emain goivniu grannus green man hern lugh (llew, lugus) macha mabon (maponos, oenghus) mananaan (manawydan) modron morrigan nevain (nemain, nemhain) oghma taranis teutates (tiw) basic celtic the lady dana the lord cerrunnos over the years, i have read a number of explanations as to

THE NECRONOMICON SIMON VERSION

research presently available to the editor with regard to sumerian and assyro-babylonian religions. entries in parentheses refer to the state of correspondences before the advert of the elder gods, the race of marduk; that is, it reflects the nature of the cosmos before the fall of marduk from heaven (names of zodiacal constellations are after budge's renderings) table vii [a.c] table xxv [s] 0. anu (tiamat) 1. sphere of the primum mobile enlil (absu) 2. sphere of the zodiac or fixed stars enki; lumashi (igigi) 3. sphere of saturn adar 4. sphere of jupiter marduk 5. sphere of mars nergal 6. sphere of the sun utu 7. sphere of venus inanna 8. sphere of mercury nebo 9. sphere of the moon nanna 10. sphere of the elements kia 11. air anna 12. mercury gudud 13. moon sin 14. venus dlibat 15. ari

ed unto the foul places of death and eternal thirst, which may be reached through the gate of ganzir, which was built in ur, in the days before babylon was. know, too, that i have spoken with all manner of spirit and daemon, whose names are no longer known in the societies of man, or were never known. and the seals of some of these are writ herein; yet others i must take with me when i leave you. anu have mercy on my soul! i have seen the unknown lands, that no map has ever charted. i have lived in the deserts and the wastelands, and spoken with demons and the souls of slaughtered men, and of women who have dies in childbirth, victims of the she-fiend lammashta. i have traveled beneath the seas, in search of the palace of our master, and found the stone of monuments of vanquished civilisat

me together over the place where i was, surrounding the floating rock, of which they did not exhibit the least fright. i could see clearly now that the three carvings on the stone monument were glowing a flame red colour, as though the rock were on fire. the figures were murmuring together in prayer or invocation, of which only a few words could be heard, and these in some unknown tongue; though, anu have mercy on my soul, these rituals are not unknown to me any longer. the figures, whose faces i could not see or recognise, began to make wild passes in the air with knives that glinted cold and sharp in the mountain night. from beneath the floating rock, out of the very ground where it had sat, came rising the tail of a serpent. this serpent was surely larger than any i had ever seen. the t

e away to the priests. they turned toward me, and i saw a loathing that they had cut their chests with the daggers they had used to raise the stone, for some mystical purpose i could not then divine; although i know now that blood is the very food of these spirits, which is why the field after the battles of war glows with an unnatural light, the manifestations of the spirits feeding thereon. may anu protect us all! my scream had the effect of casting their ritual into chaos and disorder. i raced through the mountain path by which i had come, and the priests came running after me, although some seemed to stay behind, perhaps to finish the rites. however, as i ran wildly down the slopes in the cold night, my heart giving rise in my chest and my head growing hot, the sound of splitting rocks

bed: first, thou must observe the moon of purification. in this time, thou mayest not eat meat for the space of seven days preceding the last day of the moon, and for the space of three days preceding the last dat of the moon thou mayest not eat anything whatsoever, save to drink sweet water. on the last three days, thou must invoke, in addition to thy god and goddess, the three great elder ones, anu, enlil, enki, by their proper invocations. and the number of anu is sixty, the perfect number, for he is father of the heavens. and the number of enlil is fifty, and he is the father of the wind. and the number of enki is forty a most excellent number, and he is our father, of all who would tread these forgotten paths, and wander into lands unknown, among the wastes, amid frightful monsters of

vocation of the nanna gate spirit of the moon, remember! nanna, father of the astral gods, remember! in the name of the covenant sworn between thee and the race of men, i call to thee! hearken, and remember! from the gates of the earth, i call thee! from the four gates of the land ki, i pray to thee! o lord, hero of the gods, who in heaven and upon the earth is exalted! lord nanna, of the race of anu, hear me! lord nanna, called sin, hear me! lord nanna, father of the gods of ur, hear me! lord nanna, god of the shining crown of night, hear me! maker of kings, progenitor of the land, giver of the gilded sceptre, hear me and remember! mighty father, whose thought is beyond the comprehension of gods and men, hear me and remember! gate of the great gates of the spheres, open unto me! master of

open! by the name which i was given on the sphere of marduk, master of magicians, i call thee to open! ia duk! ia andarra! ia zi battu ba allu! ballagu bel dirrigu baagga ka kanpa! bel zi exa exa! azzagbat! bazzagbarroniosh! zelig! the conjuration of the fire god spirit of the fire, remember! gibil, spirit of the fire, remember! girra, spirit of the flames, remember! o god of fire, mighty son of anu, most terrifying among thy brothers, rise! o god of the furnace, god of destruction, remember! rise up, o god of fire, gibil in thy majesty, and devour my enemies! rise up, o god of fire, girra in thy power, and burn the sorcerers who persecute me! gibil gashru umana yanduru tushte yesh shir illani u ma yalki! gishbar ia zi ia ia zi dingir girra kanpa! rise up, son of the flaming disk of anu!

and yet different from that of the gods, and it is said that he was with kingu and his hordes at the time of the war between the worlds, but was dissatisfied and did cleave unto the armies of lord marduk. wherefore it is wise to conjure it in the names of the three great watchers who existed before the confrontation from whose borne the watcher and his race ultimately derive, and those three are anu, enlil, and master enki of the magick waters. and for this reason they are sometimes called the three watchers, mass ssarati and the watcher mass ssaratu, or kia mass ssaratu. and the watcher appears sometimes as a great and fierce dog, who prowls about the gate or the circle, frightening away the idimmu who forever lurk about the barriers, waiting for sacrifice. and the watcher aloft the swor

thee by the fire of girra the veils of sunken varloorni, and by the lights of shammash. i call thee here, before me, in visible shadow in beholdable form, to watch and protect this sacred circle, this holy gate of (n) may he of the name unspeakable, the number unknowable, whom no man hath seen at any time, whom no geometer measureth, whom no wizard hath ever called call thee here now! rise up, by anu i summon thee! rise up, by enlil i summon thee! rise up, by enki i summon thee! cease to be the sleeper of egurra. cease to lie unwaking beneath the mountains of kur. rise up, from the pits of ancient holocausts! rise up, from the old abyss of narr marratu! come, by anu! come, by enlil! come, by enki! in the name of the covenant, come and rise up before me! ia mass ssaratu! ia mass ssaratu! ia

and the eyes must behold the spirit of the god shammash, even though it be the time of the sleeping of shammash behind the mountains of the scorpion. no word must be changed. these must not be shown to any but the properly instructed. to show them to anyone other is to ask the curse of ninnghizhida on yourself and upon your generations. the book maklu of the burnings: the exorcism of the crown of anu the priest, in time of peril, shall put on the spotless white crown of anu with the eightrayed seal and stand in the prescribed manner with the tablets of calling on his breast and the copper dagger of inanna in his right hand, aloft. for, it is said, if a man builds a fire, does he no build it in a pit, that he might not be harmed thereby? thus is it true of the uduggu we call, for they are l

prescribed manner with the tablets of calling on his breast and the copper dagger of inanna in his right hand, aloft. for, it is said, if a man builds a fire, does he no build it in a pit, that he might not be harmed thereby? thus is it true of the uduggu we call, for they are like fire and every caution must be used lest they consume the magician and his entire generation. thus, the exorcism of anu i have put the starry crown of heaven, the potent disk of anu on my head that a kindly spirit and a kindly watcher like the god that hath made me may stand at my head always to life me to favour with the elder gods udugghul allachul mallachul masqimchul dingirchul no evil spirit no evil demon no evil god no evil fiend no hag demon no filth-eating demon no thieving demon no shadow of the night

l keshsheba kanpa (this to be recited seven times in the circle of flour before the aga mass ssaratu when it is found that the worshippers of tiamat are raising powers against thee or thy neighbourhood. or, it may said when the great bear is suspended from his tail in the heavens, which is the time the baneful worshippers gather for their rites, and by which they mark their calendar. the mercy of anu be upon thee) the exorcism against the possessing spirit (this to be said when the body of possessed is distant, or when secrecy must be maintained. to be performed within thy circle, before the watcher) the wicked god the wicked demon the demon of the desert the demon of the mountain the demon of the sea the demon of the marsh the wicked genius the enormous larvae the wicked winds the demon t

protect me! from the baneful look, the baneful word, the baneful name, the baneful number, the baneful shape, protect me! be watchful, spirit of the western ways, and remember! spirit of the west gate, remember! the invocation of the four gates mer sidi! mer kurra! mer urulu! mer martu! zi dingir anna kanpa! zi dingir kia kanpa! utuk xul, ta ardata! kutulu, ta attalakla! azag-thoth, ta kalla! ia anu! ia enlil! ia nngi! zabao! here follows several particular invocations, for summoning various powers and spirits. there may be words of necromantic art, by which it is desirous to speak with the phantom of someone dead, and perhaps dwelling in absu, and thereby a servant of ereshkigal, in which case the preliminary invocation that follows is to be used, which is the invocation used by the quee

hubba na agsishamaziga namza ye innin durre esh akki ugu agba andagub! to recover potency (tie thee knots in a harp string; entwine around both right and left hands, and chant the following incantation seven times, and potency will return) lillik im linu ush kiri lishtakssir erpetumma tiku littuk ni yish libbi ia lu amesh id ginmesh ishari lu sayan sayammi ye la urrada ultu muxxisha! the crown of anu of calling the frontlet of calling the copper dagger of inanna of calling the seal of the north gate the seal of the east gate the seal of the south gate the seal of the west gate one type of mandal of calling another type the book of fifty names the book of fifty names of marduk, defeater of the ancient ones this is the book of marduk, begotten of our master enki, lord of magicians, who did d

y spirit is torn from the body. but heed these words well, and remember! for remembering is the most important and most potent magick, being the rememberance of things past and the rememberance of things to come, which is the same memory. and do not show this text to the uninitiated, for it hath caused madness, in men and in beasts. the text: i the magan text hearken, and remember! in the name of anu, remember! in the name of enlil, remember! in the name of enki, remember! when on high the heavens had not been named, the earth had not been named, and naught existed but the seas of absu, the ancient one, and mummu tiamat, the ancient one who bore them all, their waters as one water. at this time, before the elder gods had been brought forth, uncalled by name, their destinies unknown and und

the ancient one who bore them all, their waters as one water. at this time, before the elder gods had been brought forth, uncalled by name, their destinies unknown and undetermined, then it was that the gods were formed within the ancient ones. llmu and llaamu were brought forth and called by name, and for ages they grew in age and bearing. anshar and kishar were brought forth, and brought forth anu who begat nudimmud, our master enki, who has no rival among the gods. remember! the elder ones came together they disturbed tiamat, the ancient one, as they surged back and forth. yea, they troubled the belly of tiamat by their rebellion in the abode of heaven. absu could not lessen their clamour tiamat was speechless at their ways. their doings were loathsome unto the ancient ones. absu rose

esist the force of ancient artistry the magick spell of the oldest ones the incantation of the primal power the mountain kur, the serpent god the mountain mashu, that of magick the dead kutulu, dead but dreaming tiamat, dead but dreaming absu, kingu, dead but dreaming and shall their generation come again? we are the lost ones from a time before time from a land beyond the stars from the age when anu walked the earth in company of bright angels. we have survived the first war between the powers of the gods and have seen the wrath of the ancient ones dark angels vent upon the earth we are from a race beyond the wanderers of night. we have survived the age when absu ruled the earth and the power destroyed out generations. we have survived on tops of mountains and beneath the feet of mountain

from her slumber from her sleep in the caverns of the earth. and none may dare entreat further for to invoke death is to utter the final prayer. ii of the generations of the ancient ones utukk xul the account of the generations of the ancient ones here rendered of the generations of the ancient ones here remembered. cold and rain that erode all things they are the evil spirits in the creation of anu spawned plague gods pazuzu and the beloved sons of eng the offspring of ninnkigal rending in pieces on high bringing destruction below they are children of the underworld loudly roaring on high gibbering loathsomely below they are the bitter venom of the gods. the great storms directed from heaven those are they the owl, messenger of uggi lord of death those they are they are the children born

the beloved sons of eng the offspring of ninnkigal rending in pieces on high bringing destruction below they are children of the underworld loudly roaring on high gibbering loathsomely below they are the bitter venom of the gods. the great storms directed from heaven those are they the owl, messenger of uggi lord of death those they are they are the children born of earth that in the creation of anu were spawned. the highest walls the thickest walls the strongest walls like a flood they pass from house to house they ravage no door can shut them out no bolt can turn them back through the door like snakes they slide through the bolts like winds they blow pulling the wife from the embrace of the husband snatching the child from the loins of man banishing the man from his home, his land they

he whom secret priests, initiated into the black rites, whose names are writ forever in the book of chaos, can summon if they but know how. these words are not to be shown to any man, or the curse of enki are upon thee! such are the words: ia ia ia io io io i am the god of gods i am the lord of darkness, and master of magicians i am the power and the knowledge i am before all things. i am before anu and the igigi i am before anu and the annunnaki i am before the seven shuruppaki i am before all things. i am before enki and shammash i am before all things. i am before inanna and ishtar i am before nanna and uddu i am before endukugga and nindukugga i am before ereshkigal i am before all things. before me was made nothing that was made. i am before all gods. i am before all days. i am befor

s made. i am before all gods. i am before all days. i am before all men and legends of men. i am the ancient one. no man may seek my resting place. i receive the sun at night and the moon by day. i am the reciever of the sacrifice of the wanderers. the mountains of the west cover me. the mountains of magick cover me. i am the ancient of days. i am before absu. i am before nar marratu. i am before anu. i am before kia. i am before all things. ia! ia! ia! ia sakkakth! iak sakkakh! ia sha xul! ia! ia! ia! utukku xul! ia! ia zixul! ia zixul! ia kingu! ia azbul! ia azabua! ia xaztur! ia hubbur! ia! ia! ia! baxabaxaxaxaxabaxaxaxaxa! kakhtakhtamon ias! ii. the abominations the terrible offspring of the ancient ones may be summoned by the priest. these offspring may be called and adjured to perfor

THE SECRET RITUALS OF THE OTO

tricked into a pledge of secrecy. i ask you, brother master magician, if you clearly understand, and heartily agree, these principles? c (with sign) i do. e: it now becomes my duty to inform you that the ceremony through which you have just passed, is in every essential the lesser or infernal rite of the slain god, whose name is john, or some sound similar, as jonah, dionysus, janus, dianus, nu, anu, oannes, on, noah, and many others. this god of water is of the north, because the sun touches his northern limit as he enters the watery sign cancer, and turns towards the south, represented by the goat-gods, set, had, hades, adad, odin, adonis, adonii, atys, etc, who are of the earthly sign capricornus, the southern limit of the sun s journey. as the end of summer is in libra, the cardinal s

TYSON DONALD NEW MILLENNIUM MAGIC

any point as the apex. the opposite principles are in this way shown to be composed of the same stuff acting in reverse polarity. if the equilateral triangle is rotated rapidly, its three points trace the line of a circle, which has no top or bottom, illustrating that from table of triangle babylonian egyptian hindu creek roman teutonic christian motions colors elements heavens earth speech space anu osiris brahma chaos jupiter woden father linear red fire sun lightning subject up-down ea lsis siva gaea juno frija holy ghost rotary blue water moon rain verb left-right enlil horus vishnu eros minerva donar son vibratory yellow air star wind object front-back a change of perspective any point of the triangle can be made to replace any other. all spring from the unity of the first point, keth

WALLIS BUDGE E A LEGENDS OF THE EGYPTIAN GODS

they heard of the death of horus, were made happy once more, and sang songs of joy over his recovery. the happiness of isis in her child's restoration to life was very great, for she could again hope that he would avenge his father's murder, and occupy his throne. the final words of thoth comforted her greatly, for he told her that he would take charge of the case of horus in the judgment hall of anu, wherein osiris had been judged, and that as his advocate he would make any accusations which might be brought against horus to recoil on him that brought them. furthermore, he would give horus power to repulse any attacks which might be made upon him by beings in the heights above, or fiends in the depths below, and would ensure his succession to the throne of the two lands, i.e, egypt. thoth

n to osiris and a legend of the origin of horus. homage to thee, osiris, lord of eternity, king of the gods, whose names are manifold, whose transformations are sublime, whose form is hidden in the temples whose ka is holy, the governor of tetut,[fn#119] the mighty one of possessions?)in the shrine,[fn#120] the lord of praises[fn#121] in the nome of anetch,[fn#122] president of the tchefa food in anu,[fn#123] lord who art commemorated in [the town of] maati,[fn#124] the mysterious (or, hidden) soul, the lord of qerret,[fn#125] the sublime one in white wall,[fn#126] the soul of ra [and] his very body, who hast thy dwelling in henensu,[fn#127] the beneficent one, who art praised in nart,[fn#128] who makest to rise up thy soul, lord of the great house in the city[fn#129] of the eight gods,[fn

happen unto thee [for] there is in thee the essence (or, fluid) which made the things which exist. thou art the son from the country of mesqet,[fn#216 [thou hast] come forth from the celestial waters nu, and thou shalt not die by the heat of the poison. thou wast the great bennu,[fn#217] who art born (or, produced) or; the top of the balsam-trees[fn#218] which are in the house of the aged one in anu (heliopolis. thou art the brother of the abtu fish,[fn#219] who orderest what is to be, and art the nursling of the cat[fn#220] who dwelleth in the house of neith. the goddess reret,[fn#221] the goddess hat, and the god bes protect thy members. thy head shall not fall to the tchat fiend that attacketh thee. thy members shall not receive the fire of that which is thy poison. thou shalt not go b

t being repulsed. i have come 85 by reason of the voice (or, cry) of the son of isis. verily the blind serpent na hath bitten the bull. o thou poison which floweth through every member of him that is under the knife, come forth, i charge thee, upon the ground. behold, he that is under the knife shall not be bitten. thou art menu, the lord of coptos, the child of the white shat[fn#225] which is in anu (heliopolis, which was bitten [by a reptile. o menu, lord of coptos, give thou air unto him that is under the knife; and air shall be given to thee. hail, divine father and minister of the god nebun [called] mer-tem, son of the divine father and minister of the god nebun, scribe of the water-god het [called] ankh-semptek (sic, son of the lady of the house tent-het-nub! he restored this inscrip

ise shall invoke thee, and in truth thy name shall be invoked this day. i am horus [of] shet[enu "o thou who art in the cavern,[fn#227] o thou who art in the cavern. o thou who art at the mouth of the cavern. o thou who art on the way, o thou who art on the way. o thou who art at the mouth of the way. he is urmer (mnevis) who approacheth every man and every beast. he is like the god sep who is in anu (heliopolis. he is the scorpion-[god] who is in the great house (het-ur. bite him not, for he is ra. sting him not, for he is thoth. shoot ye not your poison over him, for he is nefer-tem. o every male serpent, o every female serpent, o every antesh (scorpion) which bite with your mouths, and sting with your tails, bite ye him not with your mouths, and sting ye him not with your tails. get ye

h after it was fattened by the bodies of those who fell in the wars against the gods. and this, they say, is the reason why drinking its juice in great quantities makes men mad and beside themselves, filling them, as it were, with the blood of their own ancestors. these things are thus related by eudoxus in the second book of his travels, as he had them from the priests themselves [fn#271] called anu in the egyptian texts; it was the centre of the great solar cult of egypt. it is the "on" of the bible [fn#272] the sun-god was called ra. vii. as to sea-fish, the egyptians in general do not abstain from all kinds of them, but some from one sort and some from another. thus, for example, the inhabitants of oxyrhynchus[fn#273] will not touch any that have been taken with an angle; for as they p

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