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ALEE J BOOK OF AIWASS

onic form, grants one astral projection experience. lucifer grants increased intelligence. pan (priapus) grants one sexual encounter with whomever you desire. bacchus grants that your unpaid debts shall be brought up to date. aphrodite (venus) grants the perfect male partner shall come to you. harpocrates grants the power of invisibility. hermes grants healing for a friend, loved one or relative. amon grants rain where you reside for two days. thoth grants you clairvoyance and clairaudience- the ability to see and hear spirits. athena grants clairsentience- experiencing realities or entities via physical senses. once more, you must ask for your gift when you've assumed godform. you may also request that the gift be given to someone else. assumption of the godform: a unique approach "think

ALEISTER CROWLEY LIBER 777

an dressed like a woman, and with him an old man euphorbium stammonia rhubarb 29 a man of grave and thoughtful face, with a bird in his hand, before him a woman and an ass thyme coxium santal alb table v (continued) 28 clv. goetic demons of decans by day (ascendant. clvi. magical images of col. clv. 15 1! lab bael cat, toad, man, or all at once. 16 4= ygymg gamigina little horse or ass. 17 7= wma amon (1) wolf with serpent s tail (2) man with dog s teeth and raven s head. 18 10# rawb buer probably a centaur or archer. 19 13! talb beleth rider on pale horse, with many musicians [flaming and poisonous breath] 20 16$ rpaz zepar a soldier in red apparel and armour. 22 19$ cwlac sallos solider with ducal crown riding a crocodile. 24 22% cwpy ipos angel with lion s head, goose s feet, horse s ta

ALEISTER CROWLEY MAGICK WITHOUT TEARS

; he is a person, a macrocosmic individual (we do not know about his birth and so on; magic without tears get any book for free on: www.abika.com 289 but that is because he is, so to speak, a private god; he only appears to the world at all through some reference to him by his client; for instance, the genius or augoeides of socrates. let us see how this works in practice. consider zeus, jupiter, amon- ra, indra, etc, we can think of them as the same identical people known and described by greeks, romans, egyptians and hindus; they differ as mont cervin differs from monte silvio and the matterhorn (they are bound to appear different, because the mountain does not look the same from zermatt as it does from domodossola, or even as seen by a french-swiss and a german-swiss) in the same way re

ALEISTER CROWLEY SEPHER SEPHIROTH

prickly dnm side dc 95 the sphere of mars myd)m the great stone hldg nb) the waters mymh multitude, abundance nmh journey klhm queen hklm selah, glift up! h (ps. 32:5, 7, etc) hls 96 a name of god ynd) l (chaldee form of myhl) nyhl) by day mmwy occupation [mundane] work (cf. 415& 420) hk)lm the secret [counsel] of the lord (ps. 25:14; see 353) hwhy dws statute wc 97 changeless, constant; the god amon (na. 3:8) nwm) the son of man md) nb archangel of netzach l)yn)h the appointed time nmz to seize suddenly p+x a hand-breadth, palm (i kings 7:26. ex. 25:25) xp+ a brick, tile hnybl a building; an architect hnbm the good waters of el: quicksilver (i.r.q. 995; cf. 64& 100) b+h l) ym yellow bhc 98 a name of god myhl )wh temporary dwelling, camp (ex. 33:11 )nmz image; hid, concealed (pertains to

gs h, scil. gvibrations h) twd(h nwr) 743 a disc, round shield; a defender *ngm 744 the valley of vision *nwyzxyg a window *nwlx footprints (foot fs breadth (deut. 2:5 *krdm 745 the great stone *hldg nb) multitude, abundance *nmh 746 the names twm (chaldee form of myhl *nyhl) a [civil] officer *mynwmm a place *mwqm 747 the voice of the turtle-dove (ct. 2:12) rwth lwq changeless, constant; the god amon (na. 3:8 *nwm) the appointed time *nmz auphanim, wheels: the angelic choir of chokmah *mynpw) 748 the oil of anointment hx#mh nm# image; hid, concealed (pertains to sol and the lingam-yoni *nmx the master of the nose *m+wxh l(k 750 conclave tk#l lead trp( an effort, exertion *nwdm species, kind *nym 751 the whole [perfect] man mt #y) and it was so *nk yhyw cessations, futilities, nothings *my

ALEISTER CROWLEY EQUINOX EQ I 3 2

have knelt before thee in the glory of thy face! arise, lord god, arise and shine! i am to-day and i am yesterday! i am the brother of the golden dawn! in the chariot of life is my seat, and my horses course upon the firmament of nu! come unto me, o my father, for i know thy name! amoun [vibrate by formulae of the middle pillar and of the mystic circumambulation] 16 during the great invocation of amon and toum maal t.t.e.g. and q.f.d.r. respectively charge the talisman with enterer sign. in part i, t.t.e.g. will imagine herself throughout as clothed with a violet light and between two mighty pillars, of smoke and flame. a white light must pervade the violet from above. her station is in the place of jupiter. i invoke thee, the terrible and invisible god! i call thee from the azure throne!

BOOK OF BLACK SERPENT

COMMENTARY ON THE SEAL OF THE NINE ANGLES

tionship actually fits into a threefold matrix rather than a twofold one. set is an independent intelligence with perspective upon the nonconscious objective universe on one hand and the chaos of the anti-objective universe (harwer) on the other. the simple horus/set duality results from primitive aristotelian thinking (so kick me, tharrud terclis. fourth angle: the ram of the sun (shub-niggurath/amon) is a manifestation of the "awakened" human psyche as energized by the messenger. it is thus that "satan" is known to humanity: a personalized reflection, as it were, of the results of the messenger's working. satan's other name (lucifer) is that of light and enlightenment, hence the "brilliance" of the nine angles. with the number four we have geometrically a threedimensional displacement in

DEMONIC BIBLE

s of spirits. and his seal is this, which is to be worn as aforesaid (6) valefor- the sixth spirit is valefor. he is a mighty duke, and appeareth in the shape of a lion with an ass s head, bellowing. he is a good familiar, but tempteth them he is a familiar of to steal. he governeth 10 legions of spirits. his seal is this, which is to be worn, whether thou wilt have him for a familiar, or not (7) amon- the seventh spirit is amon. he is a marquis great in power, and most stern. he appeareth like a wolf with a serpent s tail, vomiting out of his mouth flames of fire; but at the command of the magician he putteth on the shape of a man with dog s teeth beset in a head like a raven; or else like a man with a raven s head (simply. he telleth all things past and to come. he procureth feuds and re

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

of a child at birth. from an inspection of this caul, wise women predicted the sort of future the baby would have. if it were red, happy days were in store for the child, or if lead-colored, he would have misfortunes. american zen college encyclopedia of occultism& parapsychology. 5th ed. 44 sources: waite, arthur edward. the occult sciences. 1891. reprint, secaucus, n.j: university books, 1974. amon according to an ancient grimoire, amon is the great and powerful marquis of the infernal empire. he is represented as a wolf with a serpent s tail, vomiting flame. when he appears in human form, his head resembles that of a large owl with canine teeth. he is the strongest of the princes of the demons, knows the past and the future, and can reconcile friends who have quarreled. he commands 40

GAMBLE ELIZA BURT THE GOD IDEA OF THE ANCIENTS OR SEX IN RELIGION

iam jones observes that om means oracle--matrix or womb.[27] upon this subject godfrey higgins, quoting from drummond, remarks [27] see anacalypsis, book iii, ch. ii "the word om or am in the hebrew not only signifies might, strength, power, firmness, solidity, truth, but it means also mother, as in genesis ii, 24, and love, whence the latin amo, mamma. if the word be taken to mean strength, then amon will mean (the first syllable being in regimine) the temple of the strength of the generative or creative power, or the temple of the mighty procreative power. if the word am means mother, then a still more recondite idea will be implied, viz: the mother generative power, or the maternal generative power: perhaps the urania of persia or the venus aphrodite of crete and greece, or the jupiter

rds revealed on ancient monuments, we are informed that in the age of amunoph i. a considerable degree of sovereign power in egypt was exercised by a woman, amesnofre-are, who had shared the throne with ames. she occupied it also with amunoph, and, notwithstanding the statement of herodotus, that women did not serve in the capacity of priests, this queen is represented as pouring out libations to amon, an office which was doubtless the highest connected with the priesthood. less than forty years later, it is observed that another woman, amun-nou-het, shared the throne with thotmes i. and ii. and that "she appears to have enjoyed far greater consideration than either of them" not alone are monuments raised in her name, but she appears dressed as a man, and "alone presenting offerings to the

GLOBAL FREEMASONRY

ans. they represented the cult which supported the regime. it was believed that they had special powers and possessed secret knowledge. by this authority they influ- el from the templars to ancient egypt an ancient egyptian hieroglyphic script enced the egyptian people, and ensured their position within the administration of the pharaohs. this class, known from egyptian records as the "priests of amon" focused their attention on practicing magic and administering their pagan cult; in addition, they also studied various sciences such as astronomy, mathematics and geometry. this class of priests was a closed order possessed (so they thought) of a special knowledge. such orders are commonly known as esoteric organizations. in a magazine called mason dergisi (masonic journal, a publication dis

GOETIA LUCIFERIAN

lefor valefor is a vampyric spirit/demon, which initiates through the astral body and dreams. this spirit may be willed and bound to guard one s sleeping chamber and feed from any forms which come near you. valefor has 10 legions of spirits, often appearing through the mirror as a lion with the head of an ass. valefor may also be a guide to the necromantic arts, communion with the dead, ect. 39 g amon amon, the devourer, a werewolf demon whom is a significant initiatory force wither invoked or evoked. it is suggest that the sorcerer shape shifts in meditation and dream with amon, become this shadow form and think deeply about the attributes of such a spirit. in the black mirror amon is darkness incarnate, vomiting flames. in the shape of a human the head is a raven with a wolf s teeth. amo

r pg. 12 adversary-opposer shadow form by e.i. ford pg.19 the luciferian goetic circle by e.i. ford pg. 22 the tetragrammation pentagram by e.i. ford pg.25 the vessel of shadow and light by e.i. ford pg.26 vessel of the adversary by e.i. ford pg.27 the formula of the devil the solar oz 77 sexual formula by e.i. ford/michael ford pg. 34 sigils from the crowley edition pg.35 bael by e.i. ford pg.36 amon by e.i. ford pg.39 paimon by e.i. ford pg.40 astaroth by e.i. ford pg.49 asmodeus by e.i. ford pg.51 gaap by e.i. ford pg.52 andrealphus by e.i. ford pg. 68 belial by e.i. ford pg.70 sigils of crowley edition with accents by e.i. ford pg.74 satan cube from abramelin accented by e.i. ford pg. bthe sanctuary of maat order of the golden dawn- content http//www.ritual-magic.com/welcome/modules.ph

GRAHAM HANCOCK FINGERPRINTS OF THE GODS

ikewise coincidental that rams, in one context or another, are referred to in almost every book of the old testament (entirely composed during the age of aries) but in not a single book of the new testament?21 and is it an accident that the advent of the age of aries, shortly before the beginning of the second millennium bc, was accompanied in ancient egypt by an upsurge in the worship of the god amon whose symbol was a ram with curled horns?22 work on the principal sanctuary of amon the temple of karnak at luxor in upper egypt was begun at around 2000 bc23 and, as those who have visited that temple will recall, its principal icons are rams, long rows of which guard its entrances. the immediate predecessor to the age of aries was the age of taurus 15 hamlet s mill, p. 59. 16 ibid; sacred s

HANDBOOK OF EGYPTIAN MYTHOLOGY

s inscribed on a shrine in the holiest part of a temple shows that the designers of the temple considered it important and meaningful. 32. according to papyrus salt 825, osiris was slain by geb and then brought back to life. 33. e. otto, for example, wrote that osiris is from the beginning a dead god to whom poetic thought later attributes a past life. see egyptian art and the cults of osiris and amon, trans. k. bosse-griffiths (london, 1968, 28. 34. he who was put in the chest is a traditional epithet of osiris, but it refers to being encoffined after mummification. plutarch s story may be an imaginative attempt to explain the coffins in the form of the body of osiris that were popular at many periods. 35. cedar of lebanon was the favored wood for royal and elite coffins and for the barqu

e eastern horizon where he was reborn at sunrise. the standard image of the horizon was a sun disk between two mountain peaks. two shining trees grew on these mountains, and the double horizon was guarded by a double sphinx or twin lions. see under feline deities; ra; shu and tefnut ammut ammut was a monstrous goddess who devoured the hearts of the evil dead. see also hippopotamus goddesses amun (amon, ammon, amen) amun was the mysterious creator god whose name meant hidden one. he was most commonly shown as a bearded man in the prime of life wearing a headdress surmounted by a double plume. his origins are obscure, but amun and his female counterpart amunet (amaunet) were listed among the divine protectors of the king in the pyramid texts. amun and amunet were part of the group of eight p

e also anubis; banebdjedet; benu bird; djed pillar; eyes of horus; heryshef; horus; isis; moon; nephthys; primeval mound; ra; seth; sokar; stars and planets; wepwawet references and further reading: r. t. rundle clarke. myth and symbol in ancient egypt. london: 1959, chaps. 3 to 5. j. g. griffiths. the origins of osiris and his cult. leiden: 1980. e. otto. egyptian art and the cults of osiris and amon. translated by k. bosse- griffiths. london: 1968. primary sources: pt 219, 532, 576; rdp; ikhernofret stela; amenmose stela; bd 17, 175, 181, 185 6; osiris hymns; h&s; ad; boc; boe; bog; khoiak texts; p. salt 825; lamentations; setna cycle; i&o pakhet pakhet was a lion goddess whose name means the one who tears apart. see also feline deities primeval mound the primeval mound was the first lan

ISIS UNVEILED

f the unksown the supreme god. the caiue which daty abmas, slid the 'etenuu ptoducei the ijght, or the logo* tn spiritiuj sun' unity enclosed within tibteondiio. the water of jordanus the depth, bythoa, feminine prindple mazimiu the water of ufe, or ajar, the boundlem circle, within whicli lie the feminine principle. unity in a all ideal fomu. fkom this unity eman- ivinity, endoaed within the tsh amon *tea the second rrinifv second trinilg (he manifestatiod of the first (idem) 1. lcird hano the king of ufe and 1. ennoia- nund. li^t an lveii. first lite, or the prnnitite nan. 2. lord jordan manifestation or emana- 2. ophis, the agathodaimod. tiod of jordan haximua the watos of grace. second ldx. 3. lie superior father abator, llurd 3. sophia androgyne wisdom; who, in ijtx. her turn fecundat

LIBER 777

essed like a woman, and with him an old man euphorbium stammonia rhubarb 29 a man of grave and thoughtful face, with a bird in his hand, before him a woman and an ass thyme coxium santal alb table of correspondences 28 clv. goetic demons of decans by day (ascendant. clvi. magical images of col. clv. 15 1! lab bael cat, toad, man, or all at once. 16 4= ygymg gamigina little horse or ass. 17 7= wma amon (1) wolf with serpent s tail (2) man with dog s teeth and raven s head. 18 10# rawb buer probably a centaur or archer. 19 13! talb beleth rider on pale horse, with many musicians [flaming and poisonous breath] 20 16$ rpaz zepar a soldier in red apparel and armour. 22 19$ cwlac sallos solider with ducal crown riding a crocodile. 24 22% cwpy ipos angel with lion s head, goose s feet, horse s ta

MATHERS MACGREGOR THE LESSER KEY OF SOLOMON LEMEGETON VOL 1

MICHAEL FORD A RITE OF THE WEREWOLF

ns of flying and hallucinations. some could use fat and mix into an ointment which is smeared on the genital area or anus, which has a detailed amount of blood vessels. this would enter then the bloodstream. in the book demonomanie (1580) bodin wrote that witches rode a broom stick or black ram to the sabbat. as early as 1489 a writer called molitor mentioned wolves as a transport. in the goetia, amon is shown riding a wolf. in molitor s de lamiis a woodcut shows a witch riding a wolf, not to mention other sorcerers sitting astride a forked stick4. the infernal sabbat, being the antinomian self-love rite of sexual and psyche oriented self-deification, allows the passing of the shadow of the witch into an averse and more powerful state of being. belladonna was used also in salves to produce

MICHAEL TSARION ATLANTIS ALIEN VISITATION AND GENETIC MANIPULATION

e that the real academy, the real lyceum, the real library of alex-andria, the real chambers of thoth, hermes, or merlin are not under a rock in someremote wilderness waiting to be discovered by a wanna-be indiana jones. they are inthe house of bone, the temple of the nine gatesthe human body. the famed pillarsof hercules guarding the way to atlantis are not of stone. they are the arms ofadam-kad-amon. they are the serpentine strands of dna.the legacy of the atlanteans is only partly resolved in the physical domain. as saidabove, no external presence or force will intervene to directly prevent our total annihi-lation. our predicament (the nephilim visitation and the quarantine situation, etc) hasits origins in a situation more complex than just being free of a parasite. parasitescome into

MORALS AND DOGMA

es, embodied in the legend of ormuzd and ahriman. mithras, a median reformer, was deified after his death, and invested with the attributes of the sun; the different astronomical phenomena being figuratively detailed as actual incidents of his life; in the same manner as the history of buddha was invented among the hindus. the trinity of the hindus became among the ethiopians and abyssinians neph-amon, phtha, and neith--the god creator, whose emblem was a ram--matter, or the primitive mud, symbolized by a globe or an egg, and thought, or the light which contains the germ of everything; triple manifestation of one and the same god (athom, considered in three aspects, as the _creative power, goodness, and _wisdom. other deities were speedily invented; and among them osiris, represented by th

NAGEL CARL AMAZING SECRETS OF OCCULT POWER

he day from sunrise till noon. the 2nd spirit is aim. pray to him to enhance your sense of humor, at any hour of the day from sunrise till noon. the 3rd spirit is alloces. pray to him for scholastic pursuits, at any hour of the day from sunrise till noon. the 4th spirit is amdusias. pray to him to receive excellent spirit familiars, at any hour of the day from sunrise till noon. the 5th spirit is amon. pray to him to settle disputes between friends, between the hours of 3pm and 9pm, and from 9pm to sunrise. the 6th spirit is amy. pray to him to receive divine inspiration, at any hour of the night. the 7th spirit is andras. pray to him to cause confusion among your enemies, between the hours of 3pm and 9pm, and from 9pm to sunrise. the 8th spirit is andrealphus. pray to him to gain mathemat

NAUDON PAUL THE SECRET HISTORY OF FREEMASONRY

nished the construction of the temple. hiram, king of tyre, who greatly loved solomon, provided him with the wood he needed for the construction and sent him an artist who was the very spirit of wisdom. this man's mother was of the nephtali tribe and his father was a man of tyre, and his name was also hiram (some versions of the story describe him as the son of king hiram; others give his name as amon or aymon) there had been no one like him in the world before his time. a master mason of great nobility and refined knowledge, hiram was master of the construction, all the builders of the temple, and all the carved and sculpted works in the temple and the surrounding area. the legend then leaps ahead several centuries and recounts how namus graecus* who had taken part in the building of solo

ONYX TABLET OF SET

nt of the past, and what solution had then been applied to it (3) despite this unique and disturbing image, or perhaps because of it, set became the patron of the two most powerful dynasties in egypt's long history, the xix and xx. herein there is an interesting "theological succession: the early xviii dynasty (ca. 1580-1372) was that of the great amenhoteps, during whose reigns the priesthood of amon at thebes was preeminent. the dynasty disintegrated during the "amarna period (ca. 1372-1343) of akhenaton, during which the solar disk of aton was considered supreme if not indeed all-inclusive of the neteru. when the new xix dynasty arose under rameses i and seti i, the state role of amon was restored- but the pharaohs directed much of their personal efforts towards set. recounts sauneron "

eak with the beliefs central to the entire nation, and of entering into open warfare against a priesthood practically as powerful as the throne itself. thus the politics of seti i (1312-1301) and of rameses ii (1301-1235) were infinitely more subtle than those of their predecessors. there was no rupture with thebes; the constructions continued, and magnificent edifices were raised to the glory of amon at karnak, gourna, and ramesseum. but it was from the [osirian] center of abydos that rameses appointed the high priest of amon. then he installed two of his sons, merytum and khamuast, as the high priests of ra at heliopolis and ptah at memphis, and demonstrated by further monuments and political favors his public support of these gods. but finally, wearied of thebes and its ambitious priest

then he installed two of his sons, merytum and khamuast, as the high priests of ra at heliopolis and ptah at memphis, and demonstrated by further monuments and political favors his public support of these gods. but finally, wearied of thebes and its ambitious priests, he departed to build a new capital, pi-rameses, in the eastern delta- where he could quietly worship the god dearest to him, with amon occupying a secondary prominence "the provincial cities where set had been worshipped from all eternity- among them ombos, tjebu, and sepermeru- gained new preeminence from the favor accorded by the ramesside leaders to the god of the eastern delta. above all, pi-rameses, the new capital, brilliantly restored the worship that set had formerly received in the avaris of the hyksos- serge sauner

RUBY TABLET OF SET

be presented with the opposing claims that each god was the god, the creator. we noted in our discussion that the priesthoods of several of the "minor" neters did not make any such claims. thoth as a single neter never seemed to be treated as the creator god; nor was geb. however, many of the major neters were treated as creator gods, and many gods were intentionally combined into units (such as amon-thoth-ra) in order to form a god which would be powerful enough to qualify as the creator god. neters as symbols we returned to discussing the neters as ways of viewing possibility and potentiality, and ways of viewing different aspects of the universe and of the individual. for example, ra, the sun god, was a most pervasive and powerful being, since every single day, there he is in the sky

ional significance. numbers are infinite. for example, there can be countless manifestations of things which are viewed as quarters of wholes or as quartets of complete wholes. at the same time the "4-principle" is rigid in itself and is thus a fixed component of the natural universe. 5. help me, o warrior lord of thebes, in my unveiling before the children of men! the "warrior lord of thebes" is amon (amun/amen, the patron warrior-god of thebes (uast, generally portrayed as a ram or as a man wearing a twin-plumed headdress. this statement suggests the forthcoming catalyst of the age of satan [or set/harwer, symbolized by the ram of mendes (ba-neb-tettu, as a transitional phase between the aons of horus and set. note the emphasis given to the term "children, implying an elect body of initi

e, the starry blue, are mine, o ankh-f-n-khonsu. crowley's poetic rendering of the juxtaposition of nuit and "hadit" on the stele of revealing. his misidentification of behdety is again apparent, as the lover of nuit was a god of the earth, not [either] horus. the name "ankh-f-n-khonsu" translates to"[he whose] life is in khonsu" khonsu or khons was the moon-god of thebes, son of the family triad amon/mut/khons. by the time of the xxvi dynasty, the priesthoods at thebes and memphis were among the few remaining non- osirian centers of learning. by the time of the new empire, amon was usually combined with ra as amon-ra, which explains the solar disc and ra-harakte on the stele of a theban priest. 15. now ye shall know that the chosen priest& apostle of infinite space is the princepriest the

u sorry? is fear in thine heart? 47. where i am these are not. 48. pity not the fallen! i never knew them. i am not for them. i console not: i hate the consoled& the consoler. 49. i am unique and conqueror. i am not of the slaves that perish. be they damned& dead! amen [this is of the 4; there is a fifth who is invisible& therein am i as a babe in an egg] a restatement of the themes in #ii-18/21. amon is the "conqueror. the warrior lord of thebes [see #i-5. he was the patron of uast, the iv (4th) nome of upper egypt. patron of the v (5th) nome was amsu, portrayed as one of the children of horus the younger [hence "babe in an egg. 50. blue am i and gold in the light of my bride: but the red gleam is in my eyes& my spangles are purple& green. see #i-60. yet there is also an aspect of harwer

n the ways of the khu! lighten the ways of the ka! the ways of the khabs run through to stir me or still me! aum! let it fill me! the sacred bull mentu was the god of the city of ani, capital of the iv uast (thebes) nome of upper egypt [see #ii-49. ankh-f-n-khonsu is the priest commemorated by the stele of revealing. his name means"[he whose] life [is] in khonsu (the moon-god of thebes and son of amon and mut" crowley believed himself to be a reincarnation of this priest. 38. so that thy light is in me& its red flame is as a sword in my hand to push thy order. there is a secret door that i shall make to establish thy way in all the quarters (these are the adorations, as thou hast written, as it is said, the light is mine; its rays consume me: i have made a secret door into the house of ra

eaning..because in those ancient days all did not go well. man and priesthood became political and corrupt when left on their own to see how well they would do with what they had learned. seeing that man had a good deal more to learn before he would be mature enough to commit himself entirely to the great work, xem and the true temple of set made preparations and vanished into the disguise of the amon cult (appropriately, amon means "hidden- compare to the hieroglyphic "xem) this gave the order of set time to wrap their secrets in myth and occult (which also means "hidden) puzzles, which could then pass fragmentarily and obscurely through time, until the time of the purification was past and the work could begin again. xem remains secret until established. the order of anpw will come about

and 'family' as possible candidates for elimination.(12) must we leave behind motherhood, apple pie, and the american way?(13) our heart strings are pulled because we recognize the value of the ideals of love and family. our heart strings are pulled, because these ideals are of the heart. setians have wholeheartedly accepted the neters of the left hand path: xepera, maat, anubis, shu, leviathan, amon, and others. we have at times cast scorn on the neters and ideals adopted by past traditions, and those unconsciously adopted by the masses, but we must remember that these were, and are, neters. it is appropriate to shake our heads at man's past (and present) follies, but the setian must be able to find set's jewels of wisdom wherever they may be found.(14) yes, some human ideals must be giv

nfronting my self and going through the ordeal of initiation. as you probably know (and i can't remember for sure if i told you or not, i recently "saw" myself, or maybe my self in an image, in a mirror. it took place after i had been willing the idea of me discovering (remembering) the neter that i was. i had searched books and searched myself and the qualities that i express. i got impetus from amon and bast, and one night the image of the sphinx and its corresponding god, harmachis, hit me. i then studied aspects of harmachis and ra. today, i feel fairly comfortable with this, but not totally. so, i have again been concentrating on the nature of my neter (amon hinted for me to question, and it feels right to do so. i am not certain that harmachis is "just right" and, because i am not ce

tried and failed. i kept thinking that the electricity was dead. i was frozen in my bed in a relaxed position as set passed the phantom of the scimitar directly over my body. at that point i became very intense and shocked myself back into the "physical" i awoke and jotted the whole experience down. the following day, after work, while i was composing the long description from my notes, i called amon dececco and told him the story. an interesting note: in the morning when i awoke both the stele and explanation sheet were in the dresser drawer where i keep setian materials. i don't recall anything at all in the way of placing them there. the unnamed proclamation classification: v2- a47.m- 1 author: lee mathews ii date: may 17, xxiii html revision: october 25, 1998 ce they gave me a name an

ent majesty, the gods gaze down upon golden sands rippling in the wind. as thou revealed thy wisdom to the chosen sons of khem in dim aeons past, so do i partake of the divine gift. darkness descends upon earth, and grim osiris shall open the doors of the house of death. o thou who bear the crook for thy people and the flail for thy enemies, bring swift justice to those who seek thee not! just as amon-ra journeys beyond the western horizon into the place of torment and destruction, to arise again at dawn, so shall i come forth. on the day of judgment i stand boldly before the gods who promise torment unending, but i am of set, and fear not the wrath of osiris [invocation to anubis] hear me, great jackal! be my guardian and guide in life as thou art in the realms beyond death. be with me th

osmos, who roams this world. be with me now. for i am as you are. come forth. for one who is of your essence seeks your presence. accept my friendly summons, as you have so wished, and enter through your starry abode this night. for my pylon is open to you. a neb kekui set [all] ami pert em kehr [priest] xeper! classification: v2- b41.2r4- 1 author: r. amn dececco iii date: december, x- cavern of amon pylon html revision: dec 9, 1998 ce subject: recognition ceremony, ii reading list #2 [all] xeper [lighting of the pylon flame. priest] i, who hold three of the five, who bears the symbol of the setian order, the black order of ancient khem, stand forth and summon the shades of the kingdom of set to attend us in this cavern of fire. as it has ever been, so shall it be. xeper [the black flame

me. priest] i, who hold three of the five, who bears the symbol of the setian order, the black order of ancient khem, stand forth and summon the shades of the kingdom of set to attend us in this cavern of fire. as it has ever been, so shall it be. xeper [the black flame is ignited] behold: the pylon gate is open unto us [pointing at pentagram with sword] look unto the image of set! in the name of amon, king of the gods, and of set, king of the universe, let this rite begin. for we have assembled in our names. o friend and companion of the night, thou who rejoicest in the baying of dogs and spilt blood, who wanderest in the midst of shades, among the tombs, who longest for blood and bringest terror to mortals, gorgo, mormo, thousand-faced moon, look favorably upon our sacrifices [the cardin

voice lest we be thought mad. loneliness is ever at our heels and the awareness of our isolation from mankind lies heavy, but it is fleeting when matched with the magnificence of our coming into being. i am alone, yes, but there are others who walk amidst the black flame, and we are awesome to behold, for we have surpassed the mindless existence of mankind and attained the gate to setamorphosis. amon classification: v2- b50- 1 author: lilith aquino iv date: unknown html revision: dec 14, 1997 ce subject: setianism reading list "ah is an outflow of breath "a creative gesture of sound of speech"1 the breath of life amon (amn) is hidden. secret. not known. a guardian of the order amon is generative and exhibits fertility and fecundity. he is bisexual and is strongly prone to related activiti

m reading list "ah is an outflow of breath "a creative gesture of sound of speech"1 the breath of life amon (amn) is hidden. secret. not known. a guardian of the order amon is generative and exhibits fertility and fecundity. he is bisexual and is strongly prone to related activities. the ram is protective of family (order) and environment (temple, as the ram/goat regards the order as sacred. yet, amon introduces unpopular theories and judgments, as he is the examiner. foresight and perception are the catalysts for the breathing out of amonian verbiage. beautiful, circular-horned ram. emblematic of the neter. related to the serpentine (horns. his seed spills into the chalice as milk into a pail. for the goat gives of his essence for love of those and him who drink. red eyes can be seen in d

and him who drink. red eyes can be seen in darkness. and can see through transparency and treachery. theban, divine ra not yet born, yet ancient. through deep, dark halls the ram comes to guide his army for the work must be safeguarded. classification: v2- b51- 1 author: r. amn dececco iv date: unknown html revision: dec 15, 1997 ce subject: neter reading list: 2l, 2w (these are but glimpses, for amon prefers the secret, dark recesses of my being. even i know him not as yet. this task is difficult. amon is ever-changing and elusive) footnotes 1. magus ronald k. barrett nefer i am alone again, and willingly so, alone with the pure sky and open sea, and again it is afternoon around me. it was afternoon when i once found my friends for the first time; it was afternoon too when i found them fo

s zakar "maleness, virility" his medieval descendant was the phallic satan enclosed in the darkest central pit of hell, yet radiating the spirit of lust. in peter tompkins' secrets of the great pyramid, sokaris is identified as the omphalos or central point on the surface of the earth. this juncture or sandhi is marked by a hemispheroidal stone. the central omphalos is said to be in the temple of amon at thebes. there is also an omphalos in the necropolis of saqqara west of thebes. these are earthly power zones in the form of a locus through which the powers of darkness manifest. it is interesting to note the similarity between this concept and ss reichsfuhrer heinrich himmler's mittelpunkt der welt located in the hall of the dead (walhalla) at wewelsburg castle in westphalia. this concept

stellation draco. may the rays of the goddess be channelled through the nine angles. i shall receive into my being the elder essence of the draconian current which first came into being long ages past. the cults of the dragon of the deep waxed strong in the temples of ancient xem. when thuban sank down from earth's polar axis the setian priesthood gave way to the priesthoods of mentu and later of amon-ra. for in those days men did fear that this fall from the heavens would have ethical consequences. and so it was that the lord of darkness left his temple in uab as the time of the purification commenced. this era of purification is now past, and set once more seeks those who in turn seek him [drink from the graal. the graal of babalon is said to be filled with the blood of the saints. the c

past and present may be dressed in the uniform or costume of the period or props may be used that are familiar or indigenous to the shade. the ceremony scene: empty chamber, except for the corpse who is lying in his respective place, sheathed in white, and the assistant who lights the two altar candles, any other lighting devices used, and starts the music. classification: v2- b6r.2- 1 author: r. amon dececco(1) iii date: july 14, xiv, set-i conclave, windsor, ontario, canada revision: november 5, xxiv(2) reading list: 1. all enter except the celebrant and the four shades, and form a semicircle around the chamber [seating is optional; the assistant's place is at right of altar] 2. three or four minutes are allowed to pass for personal preparation and concentration. 3. the four shades enter

seal the interior from outside influences, whilst the celebrant rings bell or gong nine times, turning counterclockwise to focus the attention of assembled wills. pollutionary. 6. the celebrant now summons the four elemental forces: west: hail, hapy! western god of the nile! join us, leviathan of the watery abyss! hail serpents of the timeless depths! keep us quenched of thy powers! south: hail, amon! lord of the southern fires! enter our beings, and burn our wills with the flames of your power! east: hail, ra in your rising! you who are known as xepera! defend us with the warmth of your burning rays! north: hail, mighty set! open your northern trapezoid to the earth, and be here with us this night. for we have assembled your nobles. 7. the celebrant reads the third part of the word of se

lewis iii date: january 8, xv html revision: dec 8, 1998 ce reading list: speaks only of memory of the future as being questionable; let us consider that xem both was and is simultaneously, so the grammar is not incorrect. the great and treasured wisdom has been a subject of depth in magus barrett's keys. as xem of old saw the danger of destruction, the vanishing of the priesthood of set into the amon cult was to preserve and transmit the wisdom. yet before the vanishing, the holders were guardians as well as teachers and leaders. the treasure had need to be guarded and my principle became form in that which you see. again, guardianship is emphasized. key #3 speaks of the great ones becoming the principle of their knowledge- but knowledge left unguarded is open to destruction by those who

our studies and workings must reflect each magician's individuality and uniqueness. since my personal experiences and outlook will color this primer, and since my experiences and outlook are in turn colored by my relationship with the neteru shuti, shu and tefnut, let me briefly introduce them. shu is an elder god of egypt. most tales state that shu and tefnut, the twin lion gods, were created by amon-ra himself, before any other gods were present. yet others claim that shu and tefnut were self-created. shu and tefnut were the first male and female gods, and were therefore the first gods to exercise sex. from them came geb and nuit. these latter two gods were so prolific that shu stepped between to separate them. a common drawing of shu (air) shows him standing upon geb (earth, holding nui

SAPPHIRE TABLE OF SET MAIN

various university trainings have prepared me for this pretty well, and i've personally _used_ the framework succesfully for many years. the second side has to do with my ammonian initiation and the concept of the short path. this is a thread that has been growing within me for years (from a pre-ts visit to egypt, to the salem and london conclave workings, up to the point of joining the order of amon. this will probably be very difficult to teach, but i know i will have the essence to at least realize the path myself. this work is in a state where i have finally obtained my vision, and will now need to fulfill it (parts of the vision are all around this writing. an additional thread is my work with gurdjieffian methodologies. i am running a project within the kalevala pylon("beelzebub's w

agalaz rune. this rune has four "horizontal (natural; relating to the objective universe) slots. my current projects fit into these slots: one slot was filled by my runic work, another with the shaman/poem-singer circle, third with beelzebub's workshop, and the final one with my o.tr. work. the vertical axis i sensed had to do with my ammonian work (at this time i was not a member of the order of amon- it resembled the further transmutation i needed to do in order to achieve the promise of this vision. i entered into dialogue with priestess marie kelly, who discussed the oa with me. at first i felt a need to discuss the theoretical possibility that amn might be taken up as an onic word. soon, however, my interest in the oa became more personal, and i understood the implications of a long s

y clear. on new year's eve or so i wrote down what i need to become, and what i need to achieve in this life. this vision has held fast, and i've been doing my best to remember and actualize it. i'm not sure whether it will do any good, but i've edited here a personal manuscript i wrote to describe my initiation into denytenamun (it will be published in a future _cornu, newsletter of the order of amon _the book of denytenamun_ walpurgisnacht xxxii s (1997) i am denytenamun, a priest of amon. after a silence of thousands of years my spell began to resonate with the outside world, and so i was reborn on walpurgisnacht, 1997 years after the birth of christ. my remanifestation became possible only now because the matrix of the outer world had so far been deaf to my call. in the year 1904 in ca

my remanifestation became possible only now because the matrix of the outer world had so far been deaf to my call. in the year 1904 in cairo began a working that has finally created a magical entity into the shelter of which the ancients can remanifest. i was born on the 32nd year of the on of set into the presence of a finnish priest of set. this priest had already heard my call at the temple of amon in karnak, egypt, nine years before. since then his greater self had prepared him to receive me. in the year 1992 his mind reached me for the first time via the shub-niggurath working. during the same year he also met the fire of amon for the first time; in america he met the great reconstructor of the priesthood of amon, master r. amn dececco. in the year 1994 he came to my coffin in london

trapezoid he spoke my name again after thousands of years. for a brief moment a gate was opened between us, and a vision was cast forth, but he was not yet ready to enact it. since this moment he has consciously prepared himself to receive my presence. his 25- year working (29.9.1996) opened me a portal and i began to be transferred to his consciousness. during this process he became a priest of amon; by the beginning of the year 1997 he had been invited to the order of amon. on january the 14, 1997, he willfully brought me to his context- allowed me to see with his eyes- and magically moulded his matrix to suit me better. on january the 26th he was officially inducted into the order of amon in a simultaneous working of the ammonian priesthood. on walpurgisnacht 1997 he crossed the final

etween the two of us. now our presences intersect and our souls speak freely to each other. i am again an effective spirit in this world. my work has begun anew- in a new on, new matrix, with new powers and abilities! as i am remanifest, my work is to remanifest his initiation! this is my first vision of my work here. this is the book of fulfilling my dreams. i, denytenamun, the land- register of amon, have come forth to fulfill these dreams. may amon survey me [here follows a two-page list of (trans)personal goals that i have omitted* in the last few months i have experienced a remarkable enlargening within myself. it feels as if a great, dark space would have been formed within me. it is vast, silent and deep- pitch black with a touch of blue. my core is in the midst of this space, and t

mply "cropped together in a meaningful way" when i needed to come to new realizations. when i founded beelzebub's workshop, i immediately came across adept burns. it turned out that we have pretty similar interests with respect to gurdjieffian studies- and this, of course, fueled my initiation and goals a great deal. when my personal vision was impressing itself on me, i just "found" the order of amon that seems to be the one place where my vision could be clearly communicated to me. when i began to feel that the sentinelship of the ultima thule pylon was no longer giving me anything much new; then-adept iitti entered into a new phase of initiation where that very sentinelship proved to be of immense value to him. this enabled me to crystallize the cycles of the ut pylon in my mind and to

SAPPHIRE TABLET OF SET

SATANGEL

ting, a cthonian goddess who arose from the spilt blood of kronos father. amaimon (goetia. demon king of the element of earth, and of the north. possibly traceable to ammonium, the oracle site of the egyptian god amun. alternatively, the celts had an agricultural god named amaethon. amdukias, amdusias (goetia. duke commanding 29 legions. appears as a unicorn. bends trees and gives good familiars. amon (goetia, 7th spirit. marquis commanding 40 legions. appears as a wolf with a serpent tail, vomiting flames. upon command, assumes human form, but with a raven s head and dog s teeth. tells fortunes, causes feuds, reconciles controversies between friends. the name is traceable to the egyptian god amun, who was usually represented as a ram andras (goetia, 63rd spirit. marquis commanding 30 legi

SATANIC BIBLE

accuser, lord of fire, the inferno, the south lucifer (roman) bringer of light, enlightenment, the air, the morning star, the east belial (hebrew) without a master, baseness of the earth, independence, the north leviathan (hebrew) the serpent out of the deeps, the sea, the west the infernal names abaddon (hebrew) the destroyer adramelech- samarian devil ahpuch- mayan devil ahriman- mazdean devil amon- egyptian ram-headed god of life and reproduction apollyon- greek synonym for satan, the arch fiend asmodeus- hebrew devil of sensuality and luxury, originally "creature of judgement" astaroth- phoenician goddess of lasciviousness, equivalent of babylonian ishtar azazel (hebrew) taught man to make weapons of war, introduced cosmetics baalberith- canaanite lord of the covenant who was later ma

the names, all of them may be recited, or a given number of those most significant to the respective working may be chosen. whether all or only some of the names are called, they must be taken out of the rigidly organized form in which they are listed here and arranged in a phonetically effective roster. abaddon euronymous o-yama adramelech fenriz pan ahpuch gorgo pluto ahriman haborym proserpine amon hecate pwcca apollyn ishtar rimmon asmodeus kali sabazios astaroth lilith sammael azazel loki samnu baalberith mammon sedit balaam mania sekhmet baphomet mantus set bast marduk shaitan beelzebub mastema shamad behemoth melek taus shiva beherit mephistopheles supay bil metztli t'an-mo chemosh mictian tchort cimeries midgard tezcatlipoca coyote milcom thamuz dagon moloch thoth damballa mormo tu

SATANICON

and light-bringer; satan: adversary of god; belial: a vicious and wicked beast; beelzebub: lord of the flies; leviathan: prince of heresies and serpent of the infernal seas. the first legion: set, tiamat, eblis, mephistopheles, ahriman, fenris, pan, abaddon, apollyon the second legion: asmodeus, adramaleck, astaroth, kali, nergal, lilith, typhon, moloch, midgard, diabolus the third legion: caop, amon, skoll, hati, azazel, marchocias, serapis, bali, orias, maskim, mastema, nebrios, emma, furfur, pazuzu the fourth legion: pursan, nabarus, alastor, silcharde, incubus, succubus, hekate, asag, mara, euronome, forneus, xaphan, ukoback, belphegor, kobal, lerva, necrofiend, basilisk* magickal laws regarding successful evocation of devils and demons* 1 suspend non-belief during ritual. fantasy is

SCHLAGER NEIL WORLD RELIGIONS REFERENCE LIBRARY

storm and the earth, enlil; and the water god, ea (or enki. these were followed in importance by a second triad comprised of the moon god, nanna (or sin; the sun god, utu (or shamash; and the goddess of fertility and war, inanna 37 (also called ishtar. in the later stages of mesopotamian civilization the local god marduk became head of the pantheon. in egyptian religion the primary god was amen (amon or amun, king of the gods. next in importance was ra (or re, the sun god. these two were eventually joined in the cult of amen-ra. a cult is a religion considered to be outside the mainstream. then came osiris, god of the nile and also god of the kingdom of the dead. his wife, isis, was the moon goddess and mother of the universe. their child horus was god of the sky; set, their brother, was

ed by the goddess tiamat. the new year s festival celebrates the king s fitness to rule through a ceremony in which he bows to a statue of marduk. sin: the moon god. he is also known as nanna. he is lord of the calendar and oversees the seasons. sin wears a beard of the blue stone lapis lazuli and rides a winged bull. gods of the egyptian pantheon amen: called the king of gods. amen, also spelled amon or amun, was often combined with ra, or re. amen-ra was an even more powerful god. anubis: the god of embalming, or of preserving the bodies of the dead. anubis is depicted as a jackal or as a man with the head of a jackal. horus: the god of the sky. horus is the child of osiris and isis. after set killed osiris, horus fought set for the rule of egypt. he is represented by the image of a hawk

st. as pharaoh he was considered by his subjects to be both a ruler and a godlike person. egypt had long been a theocracy, a government ruled by religious authority. even though he was viewed as a god himself, the pharaoh still had to ask the most powerful gods for divine assistance. he prayed to the gods through the priests. during the time of amenhotep iv, the primary god was amen (also amun or amon, king of the gods. next in importance was ra (or re, the sun god. these two were jointly worshipped by the powerful cult of amen-ra. at the beginning of his reign amenhotep iv appears to have followed the practices of previous egyptian rulers. he worshipped the old gods, such as amon and re, and built temples in their honor at thebes. there were some early hints, however, that he was not dest

lly, a henotheistic religion can be thought of as a cross between monotheism and polytheism. such a religion worships one supreme god but does not deny that other gods exist. sometimes believers worship these other gods as manifestations, or representations or expressions, of the supreme god. one example of a henotheistic religion is that of the ancient egyptians. for the egyptians, a god such as amon was considered an attribute of the supreme god ra; that is, he was thought to represent a trait or feature of ra. thus, amon was often referred to as amon-ra. hinduism is also henotheistic. hindus worship a single god, brahma, who has no specific form, but they see other gods and goddess as forms or qualities of brahma. drawing on this belief, hindus tend not to see their version of god as su

SYMBOLISM

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL

laces. new york: galahad books, 1996. karnak on the banks of the nile, between the ancient cities of luxor and thebes, lie the remains of karnak, one of the most magnificent temple complexes ever constructed. in ancient egyptian, karnak means gthe most select of places, h and it became a religious center during the period known as the new kingdom (founded c. 1550 b.c.e. dedicated to the sun deity amon-ra (also t h e g a l e e n c y c l o p e d i a o f t h e u n u s u a l a n d u n e x p l a i n e d places of mystery and power 245 amun-re) and built around 1500 b.c.e, karnak consists of massive pillars, towering columns, avenues of sphinxes, and a remarkable obelisk that stands 97 feet tall and weighs 323 tons. the great hypostyle hall, one of the largest single chambers ever built, covers

obelisk that stands 97 feet tall and weighs 323 tons. the great hypostyle hall, one of the largest single chambers ever built, covers an area of nearly 54,000 square feet. the entire cathedral of notre dame could fit comfortably within its walls. nearby ruins suggest that karnak was considered a sacred site much earlier than the time during the new kingdom when it became the center of worship for amon-ra. the remains of temples dated c. 1971 b.c.e. prove that predecessors of the devotees of the ram-headed amon-ra also found the area to be a special place to honor their gods. the worship of amon-ra and the influence of karnak remained strong until akhenaton fs reign in 1379.1362 b.c.e, when the pharoah decreed all egyptian gods banished but one supreme being.aten, the god of the fully risen

ees of the ram-headed amon-ra also found the area to be a special place to honor their gods. the worship of amon-ra and the influence of karnak remained strong until akhenaton fs reign in 1379.1362 b.c.e, when the pharoah decreed all egyptian gods banished but one supreme being.aten, the god of the fully risen sun. throughout all of egypt the images of all the gods were defaced and the temples of amon-ra were desecrated or destroyed. in addition to denigrating the ancient gods of egypt, akhenaton moved his capital city to tel el amarna, thus denying the region of thebes and karnak their prestige as sacred ground. akhenaton fs crusade against the plurality of egyptian religion was short-lived, however, and when he died, the boy-king tutankhamen (c. 1370.1352 b.c.e) spent his brief reign res

n to denigrating the ancient gods of egypt, akhenaton moved his capital city to tel el amarna, thus denying the region of thebes and karnak their prestige as sacred ground. akhenaton fs crusade against the plurality of egyptian religion was short-lived, however, and when he died, the boy-king tutankhamen (c. 1370.1352 b.c.e) spent his brief reign restoring the hierarchy of the old gods, including amon-ra. construction on the great hypostyle hall was begun during the reign of ramses i (reigned 1320.1318 b.c.e, continued by his son seti i (reigned 1318.1304 b.c.e, and completed by ramses ii, one of the longestreigning of egyptian pharaohs (1304.1237 b.c.e) and a devotee of amon-ra. ramses ii also extended the temple of amon by adding a series of courtyards and ceremonial halls. at the time o

egyptian pharaohs (1304.1237 b.c.e) and a devotee of amon-ra. ramses ii also extended the temple of amon by adding a series of courtyards and ceremonial halls. at the time of ramses iii (reigned 1198. 1166 b.c.e, the size of the temple estates covered almost 700,000 acres of land, from the nile delta in the north to nubia in the south. eighty thousand servants and slaves were designated to serve amon-ra in karnak, and more than 5,000 statues reflected his glory throughout the vast temple complex. large numbers of animals considered sacred to amon were kept on the site at karnak, including thousands of geese and rams and over 421,000 head of cattle. from about 1080 b.c.e. onward, egypt suffered a number of invasions from the nubians, libyans, kushites, and assyrians. many of the conquerors

THE GOD OF THE WITCHES

the queen or high-priestess as his consort ishtar, the appropriate number of horns was worn on the royalheaddresses, the royal pair being then regarded as the incarnate deities. when alexander the great raisedhimself above the kings of the earth and made himself a god, he wore horns in sign of his divinity, hence hisname in the koran, dhu'l karnain the two-horned. in egypt his horns were those of amon, the supremegod.a godling, who is found in all parts of babylonia and at all periods of her history, is a two-horned malefigure, known as enkidu. he is represented as fighting with animals, or holding a staff, but his special duty isto guard the door. he has a man's head with two horns, his body is human, and from the waist down he is abull. sometimes the legs appear to be human, but the hoof

d deities are to be found in egypt. the earliest example has awoman's face and the horns of a buffalo; this is on the slate-palette of narmer,[2] who is usually identifiedwith the first historic king of egypt. it is worth noting that, with the exception of the god mentu, the horns ofcattle are worn by goddesses only, while the gods have the horns of sheep. the chief of the horned gods ofegypt was amon, originally the local deity of thebes, later, the supreme god of the whole country. he isusually represented in human form wearing the curved horns of the theban ram. herodotus mentions that atthe great annual festival at thebes the figure of amon was wrapped in a ram's skin, evidently in the sameway that the dancing god of ari350ge was wrapped. there were two types of sheep whose horns were

e been the pharaoh in his aspect as the incarnategod. the crown of osiris, of which the horizontal horns were an important part, was also the crown of themonarch, indicating to all who understood the symbolism that the king as god was the giver of all fertility'in the accounts of the divine birth of the egyptian kings, the future father of the divine child, the pharaoh,visits the queen as the god amon wearing all the insignia of divinity, including the horns. in this connection the god of the witcheschapter i. the horned god7it should also be noted that down to the latest period of pharaonic history the divine father was always thehorned amon.there are two other links between egypt and the dancing god of ari350ge. on a slate palette, which is dated tothe period just before the beginning of

THE MIDDLE PILLAR

er genius" usually refers to the hga or higher self. ahih: see eheieh ajna: sanskrit word meaning "order" or "command" refers to the brow or thrd eye chakra. 252 the balancbee tweenm inda nd magic akasha: derived from a sanskrit word meaning "to shine" the tattva associated with the element of spirit. its symbol is the black egg. amen: a notariqon or acronym for the hebrew phrase adonai melekh na'amon, meaning "lord, faithful king" its implied meaning is "so be it" or "so mote it be" anahata: sanskrit word meaning "unstruck sound" refers to the heart chakra. analysand: a person who is undergoing psychotherapy. analytical psychology: a term used by c. g. jung to describe his particular method of psychotherapy. anima: an archetypal "soul image" which is the embodiment of the reflective femin

THE HOLY BIBLE KING JAMES VERSION

s, and the lord hath spoken evil concerning thee. 22:24 but zedekiah the son of chenaanah went near, and smote micaiah on the cheek, and said, which way went the spirit of the lord from me to speak unto thee? 22:25 and micaiah said, behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself. 22:26 and the king of israel said, take micaiah, and carry him back unto amon the governor of the city, and to joash the king s son; 22:27 and say, thus saith the king, put this [fellow] in the prison, and feed him with bread of affliction and with water of affliction, until i come in peace. 22:28 and micaiah said, if thou return at all in peace, the lord hath not spoken by me. and he said, hearken, o people, every one of you. 22:29 so the king of israel and jehoshapha

o another; beside his sin wherewith he made judah to sin, in doing [that which was] evil in the sight of the lord. 21:17 now the rest of the acts of manasseh, and all that he did, and his sin that he sinned [are] they not written in the book of the chronicles of the kings of judah? 21:18 and manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of uzza: and amon his son reigned in his stead. 21:19 amon [was] twenty and two years old when he began to reign, and he reigned two years in jerusalem. and his mother s name [was] meshullemeth, the daughter of haruz of jotbah. 21:20 and he did [that which was] evil in the sight of the lord, as his father manasseh did. 21:21 and he walked in all the way that his father walked in, and served the idols that his

her s name [was] meshullemeth, the daughter of haruz of jotbah. 21:20 and he did [that which was] evil in the sight of the lord, as his father manasseh did. 21:21 and he walked in all the way that his father walked in, and served the idols that his father served, and worshipped them: 21:22 and he forsook the lord god of his fathers, and walked not in the way of the lord. 21:23 and the servants of amon conspired against him, and slew the king in his own house. 21:24 and the people of the land slew all them that had conspired against king amon; and the people of the land made josiah his son king in his stead. 21:25 now the rest of the acts of amon which he did [are] they not written in the book of the chronicles of the kings of judah? 21:26 and he was buried in his sepulchre in the garden of

and elishama, and eliada, and eliphelet, nine. 3:9 [these were] all the sons of david, beside the sons of the concubines, and tamar their sister. 3:10 and solomon s son [was] rehoboam, abia his son, asa his son, jehoshaphat his son, 3:11 joram his son, ahaziah his son, joash his son, 3:12 amaziah his son, azariah his son, jotham his son, 3:13 ahaz his son, hezekiah his son, manasseh his son, 3:14 amon his son, josiah his son. 3:15 and the sons of josiah [were] the firstborn johanan, the second jehoiakim, the third zedekiah, the fourth shallum. 3:16 and the sons of jehoiakim: jeconiah his son, zedekiah his son. 3:17 and the sons of jeconiah; assir, salathiel his son, 3:18 malchiram also, and pedaiah, and shenazar, jecamiah, hoshama, and nedabiah. 3:19 and the sons of pedaiah [were] zerubbab

, and the lord hath spoken evil against thee. 18:23 then zedekiah the son of chenaanah came near, and smote micaiah upon the cheek, and said, which way went the spirit of the lord from me to speak unto thee? 18:24 and micaiah said, behold, thou shalt see on that day when thou shalt go into an inner chamber to hide thyself. 18:25 then the king of israel said, take ye micaiah, and carry him back to amon the governor of the city, and to joash the king s son; 18:26 and say, thus saith the king, put this [fellow] in the prison, and feed him with bread of affliction and with water of affliction, until i return in peace. 18:27 and micaiah said, if thou certainly return in peace [then] hath not the lord spoken by me. and he said, hearken, all ye people. 18:28 so the king of israel and jehoshaphat

d, they [are written] in the book of the kings of israel. 33:19 his prayer also, and [how god] was intreated of him, and all his sin, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they [are] written among the sayings of the seers. 33:20 so manasseh slept with his fathers, and they buried him in his own house: and amon his son reigned in his stead. 33:21 amon [was] two and twenty years old when he began to reign, and reigned two years in jerusalem. 33:22 but he did [that which was] evil in the sight of the lord, as did manasseh his father: for amon sacrificed unto all the carved images which manasseh his father had made, and served them; 33:23 and humbled not himself before the lord, as manasseh his father

is stead. 33:21 amon [was] two and twenty years old when he began to reign, and reigned two years in jerusalem. 33:22 but he did [that which was] evil in the sight of the lord, as did manasseh his father: for amon sacrificed unto all the carved images which manasseh his father had made, and served them; 33:23 and humbled not himself before the lord, as manasseh his father had humbled himself; but amon trespassed more and more. 33:24 and his servants page 269 2 chronicles conspired against him, and slew him in his own house. 33:25 but the people of the land slew all them that had conspired against king amon; and the people of the land made josiah his son king in his stead. 34:1 josiah [was] eight years old when he began to reign, and he reigned in jerusalem one and thirty years. 34:2 and he

e children of sisera, the children of tamah, 7:56 the children of neziah, the children of hatipha. 7:57 the children of solomon s servants: the children of sotai, the children of sophereth, the children of perida, 7:58 the children of jaala, the children of darkon, the children of giddel, 7:59 the children of shephatiah, the children of hattil, the children of pochereth of zebaim, the children of amon. 7:60 all the nethinims, and the children of solomon s servants [were] three hundred ninety and two. 7:61 and these [were] they which went up [also] from telmelah, telharesha, cherub, addon, and immer: but they could not shew their father s house, nor their seed, whether they [were] of israel. 7:62 the children of delaiah, the children of tobiah, the children of nekoda, six hundred forty and

rcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh. page 447 jeremiah the book of the prophet jeremiah 1:1 the words of jeremiah the son of hilkiah, of the priests that [were] in anathoth in the land of benjamin: 1:2 to whom the word of the lord came in the days of josiah the son of amon king of judah, in the thirteenth year of his reign. 1:3 it came also in the days of jehoiakim the son of josiah king of judah, unto the end of the eleventh year of zedekiah the son of josiah king of judah, unto the carrying away of jerusalem captive in the fifth month. 1:4 then the word of the lord came unto me, saying, 1:5 before i formed thee in the belly i knew thee; and before thou camest

nto them and to their fathers. 25:1 the word that came to jeremiah concerning all the people of judah in the fourth year of jehoiakim the son of josiah king of judah, that [was] the first year of nebuchadrezzar king of babylon; 25:2 the which jeremiah the prophet spake unto all the people of judah, and to all the inhabitants of jerusalem, saying, 25:3 from the thirteenth year of josiah the son of amon king of judah, even unto this day, that [is] the three and twentieth year, the word of the lord hath come unto me, and i have spoken unto you, rising early and speaking; but ye have not hearkened. 25:4 and the lord hath sent unto you all his servants the prophets, rising early and sending [them] but ye have not hearkened, nor inclined your ear to hear. 25:5 they said, turn ye again now every

y in the god of my salvation. 3:19 the lord god [is] my strength, and he will make my feet like hinds [feet] and he will make me to walk upon mine high places. to the chief singer on my stringed instruments. page 545 zephaniah zephaniah 1:1 the word of the lord which came unto zephaniah the son of cushi, the son of gedaliah, the son of amariah, the son of hizkiah, in the days of josiah the son of amon, king of judah. 1:2 i will utterly consume all [things] from off the land, saith the lord. 1:3 i will consume man and beast; i will consume the fowls of the heaven, and the fishes of the sea, and the stumblingblocks with the wicked; and i will cut off man from off the land, saith the lord. 1:4 i will also stretch out mine hand upon judah, and upon all the inhabitants of jerusalem; and i will

jesse; 1:6 and jesse begat david the king; and david the king begat solomon of her [that had been the wife] of urias; 1:7 and solomon begat roboam; and roboam begat abia; and abia begat asa; 1:8 and asa begat josaphat; and josaphat begat joram; and joram begat ozias; 1:9 and ozias begat joatham; and joatham begat achaz; and achaz begat ezekias; 1:10 and ezekias begat manasses; and manasses begat amon; and amon begat josias; 1:11 and josias begat jechonias and his brethren, about the time they were carried away to babylon: 1:12 and after they were brought to babylon, jechonias begat salathiel; and salathiel begat zorobabel; 1:13 and zorobabel begat abiud; and abiud begat eliakim; and eliakim begat azor; 1:14 and azor begat sadoc; and sadoc begat achim; and achim begat eliud; 1:15 and eliud

TYSON DONALD SOUL FLIGHT

to repel the hostile force from the entrance to this canyon, or the armed guards that constantly pace and keep watch on the walls of the keep. the contest will be a battle of wills as much as a physical confrontation, and the victor will be the side that does not lose sight of its greater purpose. the ruling intelligence is the god of shepherds, who in egypt took the form of the ram-headed deity, amon. his oracular revelations are delivered directly to the emperor, who relies on them for his strategies of warfare. by conversing with the emperor on his throne, they can be discovered. 208 soul flight v the hierophant hebrew letter: vau (nail) correspondence: taurus path: sixteenth the hierophant is the pope of a religion of ancient origins and long-established traditions, who ensures that th

WICCA WITCHCRAFT TODAY

arthur in somerset, of sir walter calverley in yorkshire and of wild edric in shropshire, doubtless the leader would also dress the part required. as i write i am asked 'why won't the witches let you tell the gods' names? are they satan and beelzebub' so let me assure you they are not any devils' names. concealing the gods' names is an ancient practice. among the egyptian gods, the real names of amon and of other gods whose names are sacred are unknown. referring to the god we call osiris, herodotus, who was initiated, says speaking of the exposure of the sacred cow 'at the season when the egyptians beat themselves in honour of one of their gods whose name i am unwilling to mention' and 'on this lake it is that the egyptians represent by night his sufferings whose name i refrain from ment

ZALEWSKI SECRET INNER ORDER RITUALS OF THE GOLDEN DAWN OCR

justified one, crucified on the cross of the infernal rivers of death" and the third adept shows deific antithesis: the exaltation into the divine. then the chief adept says again "i am the first and the last (the adept and the tau and the yod and the heh(f) of the sacred name "i am he that liveth but was dead, and behold i am alive for evermore, amen; that is using the name of the egyptian deity amon (or amen, who represents the ideal god force "and i hold the keys of death and of hell (because if you stand on malkuth and keep your touch with the gods, you hold the keys of that which is below) but the lower self all this time has an existence, for it certainly is not quite eliminated: it is cast forth from the nephesch, yet preserving a link with it, it goes down into the qlippoth, and in

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