AMAYMON @HollywoodInsiders.net

Michael Wynn's Occult Reference Library

AMAYMON

Return to Occult Library Index

ABRAMELIN1

to a great extent dispensed with because the spirits cannot break into the consecrated limit of the periphery of the walls of the house. but let the worker of ordinary evocations be assured that were this not so, and the convocation was performed in an unconsecrated place, without any magical circle having been traced for defence, the invocation to visible appearance of such fearful potencies as amaymon, egyn, and beelzebub, would probably result in the death of the exorcist on the spot; such death presenting the symptoms of one arising from epilepsy, apoplexy, or strangulation, varying with the conditions obtaining at the time. also the circle having been once formed, let the evocator guard carefully against either passing, or stooping, or leaning beyond, its limits during the progress o

ABRAMELIN2

iliom. ilemlis. galak. androcos. maranton. caron. reginon. elerion. sermeot. irmenos= 22 spirits servient) these be those of amaimon, viz. romeroc. ramison. scrilis. buriol. taralim. burasen. akesoli. erekia. illirikim. labisi. akoros. mames. glesi. vision. effrigis. apelki. dalep. dresop. hergotis. nilima= 20 spirits servient) under what rulers. total of spirits servient. oriens, paimon, ariton, amaymon 111 ashtaroth and asmodeus- 53 amaymon and ariton- 10 asmodeus and magoth- 15 ashtaroth 32 magoth and kor 65 the sacred magic 84 asmodeus 16 beelzebub 49 oriens 8 paymon 15 ariton 22 amaymon 20 total of names of servient spirits 316 infinite be the spirits which i could have here set down, but in order not to make any confusion, i have thought fit to put only those whom i have myself emplo

belzebud: also written frequently beelzebub, baalzebub, beelzebuth, and beelzeboul. from hebrew, bol= lord, and zbvb= fly or flies; lord of flies. some derive the name from the syriac beel d bobo= master of calumny, or nearly the same signification as the greek word diabolos, whence are derived the modern french and english diable and devil. oriens: these four names of oriens, paimon, ariton and amaymon,are usually allotted to the evil kings of the four quarters of the world. oriens, from latin, oriens= rising or eastern. this name is also written uriens, from latin, uro= to burn, or devour with flame. it is probably from uriens that a mediaeval title of the devil, viz, sir urien, is derived. the name is also sometimes written urieus, from latin, urios, a title given to jupiter as presidi

n= secret, or mysterious, in any sense good or bad. egin, may be derivable from hebrew, ogn= to delay, hinder, or retard. there may also be a connection with the greek aix, aigos= a goat. this spirit is also called by the rabbins ozal, azael, from the root oz, which means both a goat, and also vigour, vehemence of force; thus having partly the same root as azazel. amaimon: also written frequently amaymon; perhaps from the greek word maimon, present participle of maimao; and a as an enforcing particle; hence amaimon would mean terrible violence and vehemence. this spirit is also called by the rabbins mhzal, mahazael, perhaps from the root mz= to consume, or devour. amaymon is spoken of in the various mediaeval magical works as being a very potent spirit, and the use of a ring, with magical

mhzal, mahazael, perhaps from the root mz= to consume, or devour. amaymon is spoken of in the various mediaeval magical works as being a very potent spirit, and the use of a ring, with magical characters to hold before the mouth while conversing with him, is recommended as a protection against his deadly, fiery, and poisonous breath. the sacred magic 86 the servitors of oriens, paymon, ariton and amaymon. hosen: from chaldaic, chvsn, chosen= strong, vigorous, powerful. saraph: from hebrew, shrp= to burn, or devour with fire. proxosos: perhaps from greek, prox, proxokos= a kid. habhi: from chaidee, chba, or hebrew, chbh= hidden. acuar: from hebrew, akr= a tiller of the earth. tirana: perhaps from hebrew, thrn= the mast of a ship, also an apple tree. alluph: from hebrew, alvp= a leader, a du

at it is only evil and perverted symbols which come under this denunciation of abraham the jew; for nearly all pentacles and seals are the symbols and sigils of divine and angelic names. 75 i.e, of allegiance to you. 76 the four superior spirits and princes are: lucifer, leviathan, satan, and belial. 77 the eight sub-princes are: astaroth, magoth, asmodeus, beelzebuth; oriens, paimon, ariton, and amaymon. 78 by a very evident slip, chapitre ix. is written in the ms. instead of xix. 79 qui les asoumis atouttes ses creatures et avos pieds. 80 this whole paragraph is difficult of clear translation by literal rendering, so i give the ms. text: secondement que vostre fin nest point curiosit maligne mais alhonneur et gloire de dieu et alutilit propre et acelle de tout le genre humain et pourtant

tapparitions. the sacred magic 116 100 let me here once again insist on the absolute necessity in occult working of being courteous, even to the evil spirits; for the operator who is insolent and overbearing will speedily lay himself open to obsession by a spirit of like nature, the which will bring about his ultimate downfall, 101 a similar name, buriol, is given under the spirits subservient to amaymon. 102 see same name under oriens. 103 see same name under belzebud. 104 in ms "user d'humanit. 105 entitled: how we may retain the familiar spirits bond or free, in whatsoever form. 106 viz: lucifer, leviathan, satan, and belial. 107 viz: ashtaroth, maguth, asmodeus, and beelzebub; oriens, paymon, ariton or egyn, and amaymon. 108 for not only does constraining them to visible appearance req

ABRAMELIN3

are ruled off from the vacant part, but this rule is not adhered to in all cases in the original ms. the letters in the squares are roman capitals. in some few instances two letters are placed in the same small square, or subdivision, of the larger square. notes to chapter i (a) the symbols of this chapter are manifested only by the angels or by the guardian angel (b) oriens, paymon, ariton, and amaymon execute the operations hereof by means of their common ministers (c) the familiar spirits cannot well execute the operations of this chapter (d) take the symbol in your hand, place it under your hat or cap, upon the top of your head, and you will be secretly answered by the spirit who will execute that which you wish (this mode of operation will evidently be applicable to many of the chapt

m m e d e r i f o i s e l i s i l l i m a f i r e l o m m o l e r i f a m i l l i s i l e s i o f i r e d e m m a l e m (3) e k d i l u n k l i s a t u d i n a n a l i s a g a s i l a n a n i d u t a s i l k n u l i d k e of abramelin the mage 130 notes to chapter ii (a) the symbols of this chapter are manifested partly by the angels, and partly by the evil spirits (b) oriens, paymon, ariton, and amaymon execute the operations hereof by the means of their common ministers (c) the familiar spirits can to an extent execute the operations of this chapter (d) take the symbol in your hand, and name what information you require (in the second book, the remarks given concerning this chapter are evidently far more applicable to the third chapter, and i have therefore given them there instead of he

i f i n o t a c e m i n a n u r e f i c u l (3) l e v i a t a n e r m o g a s a v m i r t e a t i o r a n t g a a g t n a r o i t a e t r i m v a s a g o m r e n a t a i v e l (4) s a t a n a d a m a t a b a t a m a d a n a t a s of abramelin the mage 132 notes to chapter iii (a) the symbols of this chapter are manifested only by the ,angel or by the guardian angel (b) oriens, paymon, ariton, and amaymon execute the ,operations hereof by means of their common ministers (c) the familiar spirits do not execute the operations of this chapter (d) take the symbol in the hand, and name the spirit desired, who will appear in the form commanded (e) it will be noticed at once that of the four symbols of this chapter, the first has the name of the archangel uriel, and the three others those of three

wax( g) in fire( h) in the moon( i) in the water( j) in the hand (1) g i l i o n i n i l i o n i n (2) e t h a n i m t h a n i m (3) a p p a r e t p p a r e t (4) b e d s e r e l i e l e d i a p i s s e p p e d e l i e l e r e s d e b of abramelin the mage 134 notes to chapter iv (a) the symbols of this chapter are manifested only by the angels or by the guardian angel (b) oriens, paimon ariton, amaymon execute the operations hereof by means of their common ministers (c) the operations of this chapter can also be to an extent performed by the familiar spirits (d) no especial instructions are given regarding this chapter in the second book (e) no. b is a gnomonic square of b f squares taken from a square of g e squares. gilionin= chaldaic glivnim= mirrors (5) n e g o t e r a s o g a r a g

r e p i r i s i r (9) n e s e r e l e h e s e p e s e h e l e r e s e n (10) p e t h e n e t h e n (11) k a l e f a r a r e l a m a l e r a r a f e l a k (12) k o b h a o b h a (9) n e s e r e l e h e s e p e s e h e l e r e s e n of abramelin the mage 138 notes to chapter v (a) the symbols of this chapter are manifested only by the angels or by the guardian angel (b) oriens, paimon, ariton, and amaymon execute the operations hereof by means of their common ministers (c) the familiar spirits can hardly be said so much of themselves to be able to execute the operations of this chapter, as under the rule of the aforementioned spirits (d) each person can have four familiar spirits and no more: the first working from sunrise to midday; the second from midday till sunset; the third from sunset

is during a space of seven years, by means of the spirits( b) from the rising of the sun until mid-day( c) from mid-day until the setting of the sun( d) from the setting of the sun until mid-night( e) from mid-night until the rising of the sun. notes to chapter xiii (a) the symbols of this chapter are manifested in part by the angels and in part by the evil spirits (b) oriens, paymon, ariton, and amaymon, execute by means of their servitors the operations of this chapter (c) the familiar spirits cannot execute the operations of this chapter. e z e c h i e l z e o f r a s e e o r i a l a i c f i r t a r h h r a t r i f c i a l a i r o e e s a r f o e z l e i h c e z e (1 (2) a m i g d e lo m o r b r i eo i r i d e r do g b d o d b go d r e d i r io e i r b r omo l e d g i mao (3) i o s u a

DEMONIC BIBLE

k from chalice) the four kings the magician who performs the rituals of the demonic bible may choose to skip this section and advance to the next section entitled, crossing the gates of hell, or may first invoke the four demon kings who rule over the quarters of the earth (viz. east, west, north, and south) the four kings are often called oriens, or uriens, paymon or paymonia, ariton or egyn, and amaymon or amaimon. by the rabbins they are frequently entitled samael, azazel, azael, and mahazael. in the goetia of solomon, they are called amaymon, corson, zimimay or ziminair, and gaap. most of these names are invoked elsewhere in this book. i selected, therefore, mahazael, samael, zimimay, and corson from the above three listings, since i had not yet included any of these particular spirits

(satan, lucifer, belial, and leviatan) to cross the gates of hell and then invoking the eight sub- princes of hell (astarot, magot, belzebud, asmodee, paimon, amoymon, oriens, and ariton) to open the locks of the abyss. i later came to believe that there were nine locks (not eight) and that these locks corresponded with nine lords of the abyss. i declared the nine lords of the abyss to be paimon, amaymon, asmodeus, belzebub, astaroth, oriens, magot, moloch, and dagon. as you may note, i changed the list slightly and adopted the more common spelling for several of the names. i retained the name leviatan (instead of leviathan, as one of the four crown princes of hell for a particular reason which relates to the dreams i had when first performing the rituals of the demonic bible. i had initia

. paimon, i summon thee. paimon, i conjure thee. come forth, paimon, and manifest thyself. within this body, this temple which i have prepared. come forth, paimon, and manifest thyself. open the first lock of the abyss, paimon. open the first lock. come forth, paimon, and manifest thyself. come forth, paimon, and manifest thyself (drink from chalice then say) the first lock is open. invocation of amaymon/the 2nd lock amaymon, i invoke thee. amaymon, i summon thee. amaymon, i conjure thee. come forth, amaymon, and manifest thyself within this body, this temple which i have prepared. come forth, amaymon, and manifest thyself. open the second lock of the abyss, amaymon. open the second lock of the abyss. come forth, amaymon, and manifest thyself. come forth, amaymon, and manifest thyself (dri

rehearse the bonds and charms before him, and then he will yield obedience and come into it, and do what he is commanded by the exorcist. yet he must receive him courteously because he is a great king, and do homage unto him, as the kings and princes do that attend upon him. and thou must have always a silver ring on the middle finger of the left hand held against thy face, as they do yet before amaymon. this great king beleth causeth all the love that may be, both of men and of women, until the master exorcist hath had his desire fulfilled. he is of the order of powers, and he governeth 85 legions of spirits. his noble seal is this, which is to be worn before thee at working (14) leraje, or leraikha- the fourteenth spirit is called leraje (or leraie. he is a marquis great in power, showi

is a great king, strong, and powerful. he appeareth with three heads, whereof the first is like a bull, the second like a man, and the third like a ram; he hath also the tail of a serpent, and from his mouth issue flames of fire. his feet are webbed like those of a goose. he sitteth upon an infernal dragon, and beareth in his hand a lance with a banner. he is first and choicest under the power of amaymon, he goeth before all other. when the exorcist hath a mind to call him, let it be abroad, and let him stand on his feet all the time of action, with his cap or headdress off; for if it be on, amaymon will deceive him and call all his actions to be bewrayed. but as soon as the exorcist seeth asmoday in the shape aforesaid, he shall call him by his name, saying: art thou asmoday? and he will

l him by his name, saying: art thou asmoday? and he will not deny it, and by-and-by he will bow down unto the ground. he giveth the ring of virtues; he teacheth the arts of arithmetic, astronomy, geometry, and all handicrafts absolutely. he giveth true and full answers unto thy demands. he maketh one invincible. he showeth the place where treasures lie, and guardeth it. he, amongst the legions of amaymon governeth 72 legions of spirits inferior. his seal is this which thou must wear as a lamen upon thy breast, etc (33) gaap- the thirty-third spirit is gaap. he is a great president and a mighty prince. he appeareth when the sun is in some of the southern signs, in a human shape, going before four great and mighty kings, as if lie were a guide to conduct them along on their way. his office i

n the sun is in some of the southern signs, in a human shape, going before four great and mighty kings, as if lie were a guide to conduct them along on their way. his office is to make men insensible or ignorant; as also in philosophy to make them knowing, and in all the liberal sciences. he can cause love or hatred, also he can teach thee to consecrate those things that belong to the dominion of amaymon his king. he can deliver familiars out of the custody of other magicians, and answereth truly and perfectly of things past, present, and to come. he can carry and re-carry men very speedily from one kingdom to another, at the will and pleasure of the exorcist. he ruleth over 66 legions of spirits, and he was of the order of potentates. his seal is this to be made and to be worn as aforesai

iscover the virtues of birds and precious stones, and to make the similitude of all kinds of birds to fly before the exorcist, singing and drinking as natural birds do. he governeth 30 legions of spirits, being himself a great marquis. and this is his seal, which is to be worn, etc (70) seere, sear, or seir- the seventieth spirit is seere, sear, or seir. he is a mighty prince, and powerful, under amaymon, king of the east. he appeareth in the form of a beautiful man, riding upon a winged horse. his office is to go and come; and to bring abundance of things to pass on a sudden, and to carry or recarry anything whither thou wouldest have it to go, or whence thou wouldest have it from. he can pass over the whole earth in the twinkling of an eye. he giveth a true relation of all sorts of theft

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

s and several books, including la parapsychologie: essai historique et critique (1954, les grands mediums (1957, and la telepathie (1958. sources: amadou, robert. les grands mediums. paris: editions denoel, 1957. la parapsychologie: essai historique et critique. paris: editions denoel, 1954. pleasants, helene, ed. biographical dictionary of parapsychology. new york: helix press, 1964. amaimon (or amaymon) one of the four spirits who preside over the four parts of the universe. amaimon is the governor of the eastern part, according to the grimoire, or magic manual, of the lemegeton of solomon, also known as the lesser key or little key. sources: the lesser key of solomon. chicago: de laurence, scott, 1916. amalgamated flying saucer clubs of america founded in 1959 by gabriel green (b. 1924

awakening your divine ka. santa fe, n. mex: bear& co, 1996. amorc see ancient and mystical order of the rosae crucis amoymon according to an ancient grimoire, amoymon is one of the four kings of hades, of which the eastern part falls to his share. he may be invoked in the morning from nine o clock till midday and in the evening from three o clock till six. he has been identified with amaimon (or amaymon. asmodeus is his lieutenant and first prince of his dominions. amphiaraus a famous soothsayer of classical mythology, son of oicles and hypermnestra. he hid himself so that he might not have to go to the war of thebes, because he had foreseen that he should die there. this indeed happened, but he came to life again. a temple was raised to him in attica, near a sacred fountain by which he h

n europe. the last objective of demonologists was to assess lucifer s routed forces and reorganize them into a decided form of subordination or government. hence, extensive districts were given to certain chiefs who fought under the general lucifer. there was zimimar, the lordly monarch of the north, as shakespeare calls him, who had his distinct province of devils; gorson, the king of the south; amaymon, the king of the east; and goap, the prince of the west. these sovereigns had many noble spirits subordinate to them whose various ranks were settled with all the preciseness of heraldic distinction. there were devil dukes, devil marquises, devil counts, devil earls, devil knights, devil presidents, and devil prelates. as a picture of the infernal kingdom was constructed, it was determined

GILBERT THE GOLDEN DAWN TWILIGHT OF THE MAGICIANS

s to mind the frontispiece of mathers' book,thebookofthesacredmagicof abra-melin themage(1898),which was widely known in the order.thisisrealmagic, but mathers makes clear in the introduction his own rejection of black magic, which he sets in opposition to the qabalistic magic that was practised in his order.healso reiterates his firm belief in the reality and malice of 'such fearful potencies as amaymon, egyn and beelzebub' and the necessity of right preparation 'pentacles and symbols are valuable as an equilibrated and fitting basis for the reception of magical force; but unless the operator canreallyattract that force to them, they are nothing but so many dead, and to him worthless, diagrams. but used by the initiate who fully comprehends their meaning, they become to him a powerful pro

GOETIA LUCIFERIAN

, being a fountain source of sabbatic/luciferian witchcraft and primal sorcery. asmodai appears as a demon with three heads bull, a man and a ram, also a tail of a serpent and spits flames. his feet are webbed as a goose and sits upon an infernal dragon. asmoday appears with a lance and spear, the color of the flag on the banner is crimson with a black dragon upon it. he is the choice power under amaymon. this powerful daemon inspires astronomy, geometry and earthly arts. asmodai also inspires invincibility by the development of strength and will. as one evokes asmoday, a seeming cloud of black and gray smoke appears in the mirror it seems to move beyond the mirror from the circle yet this is a seeming illusion if ones concentration of will is upon the circle, hold it fast to the meeting p

in certain southern signs, in a human form. he appears in front of four mighty kings, whom he leads. gaap is a divinatory spirit as well as one which acts as an accelerator of social behavior, i.e. how individuals act are perceived and read by specific body language and posture, etc. gaap is also a spirit of astral and dreaming projection. this spirit also teaches one how to consecrate items unto amaymon, his king. 53 h furfur furfur is the thirty-fourth spirit of solomon, who is a great and mighty earl. this spirits appears as a deer with a fiery tail, who is said never to speak truth. this translates in an initiatory context that furfur echoes the conscious mind, that is, he does not reveal the depths of the true self, i.e. the subconscious abyss within. furfur is a spirit of the carnal

ay transform into a bird or bat, to fly forth and discover darker places of the earth, as well as coming before the magician and acting in the natural way in which birds do. decarabia teaches also the use of stones and elements in sorceries. he governs 30 legions of spirits and is a mighty marquis. 72* seere seere/sear/seir is the seventieth spirit who is a might and powerful prince, who is under amaymon, the king of the east. seere appears in the form of a beautiful and angelic male, who rides upon a winged horse. he is a powerful angel who brings the sorcerer s will to flesh quickly, and will disappear until you are ready for him to return. being a luciferic spirit, seere resides in the air and may pass over the earth in a blink of the eye. he initiates the self towards the higher sphere

MATHERS MACGREGOR THE LESSER KEY OF SOLOMON LEMEGETON VOL 1

ehearse the bonds and charms before him, and then he will yield obedience and come into it, and do what he is commanded by the exorcist. yet he must receive him courteously because he is a great king, and do homage unto him, as the kings and princes do that attend upon him. and thou must have always a silver ring on the middle finger of the left hand held against thy face,14 as they do yet before amaymon. this great king beleth causeth all the love that may be, both of men and of women, until the master exorcist 14 to protect him from the flaming breath of the enraged spirit; the design is given at the end of the instructions for the magical circle, etc, later on in the goetia. hath had his desire fulfilled. he is of the order of powers, and he governeth 85 legions of spirits. his noble se

is a great king, strong, and powerful. he appeareth with three heads, whereof the first is like a bull, the second like a man, and the third like a ram; he hath also the tail of a serpent, and from his mouth issue flames of fire. his feet are webbed like those of a goose. he sitteth upon an infernal dragon, and beareth in his hand a lance with a banner. he is first and choicest under the power of amaymon, he goeth before all other. when the exorcist hath a mind to call him, let it be abroad, and let him stand on his feet all the time of action, with his cap or headdress off; for if it be on, amaymon will deceive him and call all his actions to be bewrayed. but as soon as the exorcist seeth asmoday in the shape aforesaid, he shall call him by his name, saying: art thou asmoday? and he will

l him by his name, saying: art thou asmoday? and he will not deny it, and by-and-by he will bow down unto the ground. he giveth the ring of virtues; he teacheth the arts of arithmetic, astronomy, geometry, and all handicrafts absolutely. he giveth true and full answers unto thy demands. he maketh one invincible. he showeth the place where treasures lie, and guardeth it. he, amongst the legions of amaymon governeth 72 legions of spirits inferior. his seal is this which thou must wear as a lamen upon thy breast, etc (33) gaap- the thirty-third spirit is gaap. he is a great president and a mighty prince. he appeareth when the sun is in some of the southern signs, in a human shape, going before four great and mighty kings, as if lie were a guide to conduct them along on their way. his office i

n the sun is in some of the southern signs, in a human shape, going before four great and mighty kings, as if lie were a guide to conduct them along on their way. his office is to make men insensible or ignorant; as also in philosophy to make them knowing, and in all the liberal sciences. he can cause love or hatred, also he can teach thee to consecrate those things that belong to the dominion of amaymon his king. he can deliver familiars out of the custody of other magicians, and answereth truly and perfectly of things past, present, and to come. he can carry and re-carry men very speedily from one kingdom to another, at the will and pleasure of the exorcist. he ruleth over 66 legions of spirits, and he was of the order of potentates. his seal is this to be made and to be worn as aforesai

iscover the virtues of birds and precious stones, and to make the similitude of all kinds of birds to fly before the exorcist, singing and drinking as natural birds do. he governeth 30 legions of spirits, being himself a great marquis. and this is his seal, which is to be worn, etc (70) seere, sear, or seir- the seventieth spirit is seere, sear, or seir. he is a mighty prince, and powerful, under amaymon, king of the east. he appeareth in the form of a beautiful man, riding upon a winged horse. his office is to go and come; and to bring abundance of things to pass on a sudden, and to carry or recarry anything whither thou wouldest have it to go, or whence thou wouldest have it from. he can pass over the whole earth in the twinkling of an eye. he giveth a true relation of all sorts of theft

, 4, 6, 8, 10, 12, or 14 days old, as solomon saith; and no other days be profitable. the seals of the 72 kings are to be made in metals. the chief kings in sol (gold; marquises in luna (silver; dukes in venus (copper; prelacies in jupiter (tin; knights in saturn (lead; presidents in mercury (mercury; earls in venus (copper, and luna (silver, alike equal, etc. these 72 kings be under the power of amaymon, corson, zimimay or ziminair, and gaap, who are the four great kings ruling in the four quarters, or cardinal points,27 viz: east, west, north, and south, and are not to be called forth except it be upon great occasions; but are to be invocated and commanded to send such or such a spirit that is under their power and rule, as is shown in the following invocations or conjurations. and the c

till sunrise, or from 4 o clock till sunset; presidents may be bound any time, excepting twilight, at night, unless the king whom they are under be invocated; and counties or earls any hour of the day, so it be in woods, or in any other places whither men resort not, or where no noise is, etc. 27 these four great kings are usually called oriens, or uriens, paymon or paymonia, ariton or egyn, and amaymon or amaimon. by the rabbins they are frequently entitled: samael, azazel, azael, and mahazael. classified list of the 72 chief spirits of the goetia, according to respective rank (seal in gold) kings (1) bael (9) paimon (13) beleth (20) purson (32) asmoday (45) vine (51) balam (61) zagan (68) belial (seal in copper) dukes (2) agares (6) valefor (8) barbatos (11) gusion (15) eligos (16) zepa

Return to Occult Library Index

http://www.hollywoodinsiders.net
MWLibCreator Ver.2 By:Michael Wynn