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ALEISTER CROWLEY LIBER 777

n, which would explain the fourth dot in m. m and the extra coloured band used to glyph the word in pyramidos. lines 1-9: in the heart of the master, section aves( birds, nine magical formula are given as the voices of various symbolic birds, apparently referred to the sephiroth 1-9, thus: 1 (the swan: aumgn (one version has aum) 2 (the phoenix: al 3 (the raven: amen 4 (the eagle: su 5 (the hawk: agla 6 (the pelican: iao 7 (the dove: hriliu 8 (the ibis: abrahadabra 9 (the vulture: mu line 24: possibly on (ayin nun) should also be referred here. notes 54 col. xlvi. crowley s later attributions of the trigrams of the i ching, etc, to the sephiroth are given in the book of thoth, thusly: 0: tao. 1: tao teh. 2:yang. 3: yin. daath: khien. 4: tui. 5: kbn. 6: li. 7: kbn. 8: sun. 9: kh n. 10: khwb

ALEISTER CROWLEY MAGICK IN THEORY AND PRACTICE

g the left shoulder, say ve-gedulah (and the glory, v. clasping the hands upon the breast, say le-olahm, amen (to the ages, amen. vi. turning to the east make a pentagram (that of earth) with the proper weapon (usually the wand. say (i.e. vibrate) ihvh. vii. turning to the south, the same, but say adni. viii. turning to the west, the same, but say ahih. ix. turning to the north, the same, but say agla (pronounce: ye-ho-wau, adonai, eheieh, agla. x. extending the arms in the form of a cross say, xi. before me raphael; xii. behind me gabriel; 379 xiii. on my right hand, michael. xiv. on my left hand, auriel; xv. for about me flames the pentagram, xvi. and in the column stands the six-rayed star. xvii-xxi. repeat (i) to (v, the qabalistic cross "the greater ritual of the pentagram" the pentag

six-rayed star. xvii-xxi. repeat (i) to (v, the qabalistic cross "the greater ritual of the pentagram" the pentagrams are traced in the air with the sword or other weapon, the name spoken aloud, and the signs used, as illustrated. the pentagrams of spirit. i' b equilibrium of actives n\ a v\ n name: a h i h (eheieh) o- i k' s i\ h n\ i g\ n* g i' b equilibrium of passives n\ a v# n name a g l a (agla. o/ i k/ s i/ h n\ i g/ n* g the signs of the portal (see illustrations: extend the hands in front of you, palms outwards, separate them as if in the act of rending asunder a veil or curtain (actives, and then bring them together as if closing it up again and let them fall to the side (passives (the grade of the "portal" is particularly attributed to the element of spirit; it refers to the su

ALEISTER CROWLEY MEDITATION

divine ecstasy> in any case there is undoubtedly a connection between the respiratory and mental functions. the student will find this out by practising pranayama. by this exercise some thoughts are barred, and those which do come into the mind come more slowly than before, so that the mind has time to perceive their falsity and to destroy them. on the blade of the magick sword is etched the name agla, a notariqon formed from the initials of the sentence "ateh gibor leolahm adonai "to thee be the power unto the ages, o my lord" and the acid which eats into the steel should be oil of vitrol. vitrol is a notariqon of "visita interiora terrae rectificando invenies occultum lapidem" that is to say: by investigating everything and bringing it into harmony and proportion you will find the hidden

ALEISTER CROWLEY SEPHER SEPHIROTH

et 358 q.v) hwhyh) lord; not lb the bond of matrimony gwwyz was pure hkz zig-zag, fork-lightning zyzx unity dyxy glory dwbk mind, heart, centre bl 33 sorrow; wept, mourned lb) spring, fountain; ruins; wave; dung; oil vessel lg 34 god the father: divine name attributed to jupiter b) l) to ransom, avenge, pollute l)g to reveal )lg wretched; a pauper ld a common person; uneducated, ignorant +wydh 35 agla, a name of god (notariqon of ateh gibor le-olahm adonai, 858 )lg) boundary, limit lbg he will go khy 36 the mystic number of hod a tent, tabernacle lh) how (la. 1:1, 2:1& 4:1-2) hky) to curse; goddess; a name of god attributed to mercury hl) to remove, cast away )lh confession ywdyw perhaps, possibly; would that; not, no wl to separate, divide ldb 37 god (ch )hl) behold! wl) perished, grew ol

ALEISTER CROWLEY THE HEART OF THE MASTER

ire of nature, and is refreshed. the voice of the raven. amen: the past and the future are parts of the present, in the eye of the master, that seeth the secret of secrets and knoweth them all to be one. the voice of the eagle. su: the heavens are poised on the plumes of the righteous, that wingeth among them, beholding the sun; thus know ye the mercy and joy of the master! the voice of the hawk. agla: by thine energy riseth all motion of will of the master, begetter, destroyer! the voice of the pelican. iao: all that liveth is blood of the heart of the master: all stars are at feast on that pasture, abiding in light. the voice of the dove. hriliu: there is nothing too small, or too great, or too low, or too high; but all things are joined into joy by the love of the master. the voice of t

ALEISTER CROWLEY THE QABALAH

that will bear so many transpositions without its meaning being altered. they are called the twelve banners of the mighty name and are said by some to rule the twelve signs of the zodiac. these are the twelve banners: hwhy, whhy, hhwy, yhwh, hywh, wyhh, yhhw, hhyw, hyhw, whyh, hwyh, ywhh. there are three other tetragrammatic names, which are hyha, eheieh, existence; ynda, adonai, lord; and alga, agla. this last is not, properly speaking, a word, but is a notariqon of the sentence ynda \lwul rwbg hta, ateh gibor le-olahm adonai, thou art mighty for ever, o lord! a brief explanation of agla is this: a, the one first; a, the one last; g, the trinity in unity; l, the completion of the great work. but hwhy, the tetragrammaton, as we shall presently see, contains all the sephiroth with the exce

ALEISTER CROWLEY EQ I 5

word that will bear so many transpositions without its meaning being altered. they are called the "twelve banners of the mighty name" and are said by some to rule the twelve signs of the zodiac. these are the twelve banners- ihvh, ihhv, ivhh, hvhi, hvih, hhiv, vhhi, vihh, vhih, hihv, hivh, hhvi. there are three other tetragrammatic names, which are ahih, eheieh, existence; adni, adonai, lord; and agla. this last is not properly speaking, a word, but is a notariqon of the sentence, athh gbvr lovlm adni, steh gebor le0olahm adonai "thou art might, for ever, o lord" a brief explanation of agla is this; a, the one first; a, the one last; g, the trinity in unity; l, the completion of the great work. but ihvh, the tetragrammaton, as we shall presently see, contains all the sephiroth with the exc

and ihvh, macroprosopus, and microprosopus, is here. if we suppose the 3 female letters h to conceal the 3 mothers a, m, sh, we obtain the number 358, messiach, q.v. note 32= 25, the divine will extended through motion. 64= 26, will be the perfect number of matter, for it is 8, the first cube, squared. so we find it a mercurial number, as if the solidity of matter was in truth eternal change. 35. agla, a name of god= ateh gibor le olahm adonai "to thee by the power unto the ages, o my lord" 35= 5 x 7. 7= divinity, 5= power. 36. a solar number. alh. otherwise unimportant, but is the mystic number of mercury. 37. ichidh. the highest principle of the soul, attributed to kether. note 37= 111 3. 38. note 38 x 11= 418 q.v. in part ii. 39. ihvh achd, jehovah is one. 39= 13 x 3. this is then the a

ALEISTER CROWLEY EQUINOX EQ I 2

lasping the hands upon the breast, say le-olahm, amen (to the ages, amen (vi) turning to the east make a pentagram (that of earth) with the proper weapon (usually the wand. say("i.e" vibrate) i h v h (vii) turning to the south, the same, but say a d n i (viii) turning to the west, the same, but say a h i h (ix) turning to the north, the same, but say a g l a. pronounce: ye-ho-wau, adonai, eheieh, agla (x) extending the arms in the form of a cross say (xi) before me raphael (xii) behind me gabriel (xiii) on my right hand michael (xiv) on my left hand auriel (xv) for about me flames the pentagram (xvi) and in the column stands the six-rayed star (xvii-xxi) repeat (i) to (v, the qabalistic cross. 19 "the greater ritual of the pentagram" the pentagrams are traced in the air with the sword or o

e column stands the six-rayed star (xvii-xxi) repeat (i) to (v, the qabalistic cross. 19 "the greater ritual of the pentagram" the pentagrams are traced in the air with the sword or other weapon, the name spoken aloud, and the signs used, as illustrated. the pentagrams of spirit' equilibrium of actives\ name: a h i h (eheieh\ i\ b n\ a v* n o i k' s equilibrium of passives i\ h n# i name a g l a (agla. g/ n/ g* the signs of the portal("see" illustrations: extend the hands in front of you, palms outwards, separate them as if in the act of rending asunder a veil or curtain (actives, and then bring them together as if closing it up again and let them fall to the side (passives (the grade of the "portal" is particularly attributed to the element of spirit; it refers to the sun; the paths of sa

ALEISTER CROWLEY EQUINOX EQ I 3 2

l, and as a fortress, and as a defence. and i now declare that it is so formulated, to be a basis and receptacle for the shroud of darkness which i shall presently encincture me withal. and unto ye, o forces of akasa,74 do i now address my will. in the great names exarp, hcoma, nanta and bitom,75 by the mysterious letters and sigils of the great tablet of union.76 by the mighty names of god ahih, agla, ihvh, alhim. by the great god harpocrates; by your deep purple darkness; by my white and brilliant light do i conjure ye: collect yourselves together about me: clothe this astral form with a shroud of darkness: gather, o gather, flakes of astral light: shroud, shroud my form in your substantial night: clothe me and hide me, at my charm's control; darken man's eyes and blind him in his soul!

nt and prosecution of this mine operation of magick art [go to altar as hierophant, left hand on triangle, right hand holding verendum, by path of hb:taw or malkuth""the potent exorcism" come unto me, o shroud of darkness and of night. i conjure ye, o particles of darkness, that ye enfold me, as a guard and shroud of utter silence and of mystery. in the name ahih and by the name ahih! in the name agla and by the name agla! in the name exarp and by the name exarp! in the name hcoma and by the name hcoma! 74 the element of spirit. 75 the names on the tablet of spirit. 76 the tablet of spirit. in the name nanta and by the name nanta! in the name bitom and by the name bitom! in the name tetragrammaton elohim and by the name tetragrammaton elohim! in the name hoor-po-krat-ist and by the name ho

ALEXANDRIAN BOOK OF SHADOWS OCCULT

here; but we know they used cries of iau, hau, which seems much like the cry of the ancients: evo or eavoe. much dependeth upon the pronunciation if this be so. in my youth when i heard the cry iau it seemed to me to be aeiou, or rather haaee ioouu or aa ee ioooouu. this may be but the way to prolong it to make it fit for a call; but it suggests that these may be the initials of an invocation, as agla used to be. and of sooth the whole hebrew alphabet is said to be such and for this reason is recited as a most powerful charm. at least this is certain, these cries during the dances do have a powerful effect, as i myself have seen. other calls are: iehoua and eheie. also ho ho ho ise ise ise. ieo veo veo veo veov orov ov ovovo may be a spell, but it is more likely to be a call 'tis like the

AN INTRO TO STUDY OF THE KABALAH

ven? the initial letters of the original words mi iolh lnv hshmilh, form the word milh, mylah, which word means circumcision, and the final letters are ihvh, the name jehovah: hence it was suggested that circumcision was a feature of the way to god in heaven. amen, amn is from the initials of adonai melekh namen "the lord and faithful king; and the famous rabbinic word of power used for talismans agla is formed of the initials of the words "ateh gibur leolam adonai "the lord ever powerful" or tu potens in saeculum dominine. temura is a more complex procedure and has led to an immense variety of curious modes of divination: the letters of a word are transposed according to certain rules and with many limitations: or again, the letters of a word are replaced by other letters as arranged by a

BOOK OF BLACK SERPENT

our arm. it is to be used to trace the sigils of the quarters which will be given in the second part of this monograph. it is to be marked with the names of god which the angels will give you in the circle. the magical knife: the knife must be new and sharp enough to cut easily, for this is to be its purpose. its blade should be no more than nine inches long and may be inscribed with these names: agla+ vuvh+ on+ adonai. the handle of the knife is to be fashioned using the same wood as was used for the rod of the art. the ceremonial robe: it must be constructed of linen or some such material and is best when it is made by the operator of this work. the robe may be fashioned with a hood and should be no longer than your ankles and the sleeves of which should be no longer than your wrists. an

DICTIONARY GLOSSARY OF OCCULT TERMINOLOGY

into this degree, which was the first degree of the inner order, the roseae rubeae et aureae crucis [r.r. et a.c (q.v. aeon of horus: the age of oneness between human beings and god that follows after the aeon of osiris where human-god was a duality. according to aleister crowley (q.v, it begin in 1904 with the dictation of the book of the law and is coeval with the astrological age of aquarius. agla: a hebrew notarikon (q.v) for "ah-tah gee-boor lih-oh-lahm ah-doh-nye" which translates in english "thou art great forever, my lord" agripa, henry cornelius (of nettesheim: a german doctor of laws, and a doctor of letters, philosopher, and occultist who lived from 1486?-1535. he is most noted for the writing of his three books on occult philosophy, which have been plagiarized by more classica

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

is legend was recounted in the book beasts, men, and gods by ferdinand ossendowski. ossendowski (1876.1945) was a polish writer who traveled extensively through central asia in the 1920s (see also shaver mystery; subterranean cities) sources: dickhoff, robert ernest. agharta. mokelumne hill, calif: health research, 1964. ossendowski, ferdinand. beasts, men, and gods. new york: e. p. dutton, 1922. agla a word from the kabala formerly used by rabbis for exorcisms of the evil spirit. it is made up of the initial letters of the hebrew words, athah gabor leolam, adonai, meaning, thou art powerful and eternal, lord. among superstitious christians it was also a favorite weapon with which to combat the evil one, as late as the sixteenth century. it is found in many books on magic, notably in the e

GOLDEN DAWN INVOKING PENTAGRAM RITUAL OF EARTH

rah. 4. touching the left shoulder, say ve-gedulah. 5. clasping the hands upon the breast, say le-olam, amen. facing east, use the index finger of the right hand, a dagger, or the white end of the outer wand of double power to trace a large black lesser invoking pentagram. charge it with light by piercing either the dagger, wand tip or index finger through the center of the pentagram and vibrate "agla (ah-gah-lah. keep the arm extended while tracing a line of white light as you turn or move to the south (keep the right arm extended throughout; never let it drop) facing south, with the white end of the wand trace another large lesser invoking pentagram. charge the pentagram as before by thrusting the wand, through the center of the pentagram and vibrate "agla (ah-gah-lah. keeping the arm ex

arge the pentagram as before by thrusting the wand, through the center of the pentagram and vibrate "agla (ah-gah-lah. keeping the arm extended, trace a line of white light as you turn or move to the west. facing west, with the white end of the wand trace again a large lesser invoking pentagram. charge the pentagram as before by thrusting the wand, through the center of the pentagram and vibrate "agla (ah-gah-lah. keeping the arm extended, trace a line of white light as you turn or move to the north. facing north, with the white end of the wand trace a large invoking earth pentagram. the sanctuary of maat order of the golden dawn- content http//www.ritual-magic.com/welcome/modules.php?name=content. 2 of 2 6/27/2004 8:00 am charge the pentagram as before by thrusting the wand, through the c

tended, trace a line of white light as you turn or move to the north. facing north, with the white end of the wand trace a large invoking earth pentagram. the sanctuary of maat order of the golden dawn- content http//www.ritual-magic.com/welcome/modules.php?name=content. 2 of 2 6/27/2004 8:00 am charge the pentagram as before by thrusting the wand, through the center of the pentagram and vibrate "agla (ah-gah-la. keeping the arm extended, trace a line of white light as you turn or move back to the east. facing to the east extend both arms out in the form of a cross and say "before me raphael (rah-fahy-el. visualize before you the great archangel of air rising out of the clouds in flowing yellow and violet robes, carrying a caduceus wand. behind you visualize another figure and say "behind

GOLDEN DAWN LESSER BANISHING RITUAL OF THE PENTAGRAM LBRP

charge the pentagram as before by thrusting the wand, through the center of the pentagram and vibrate "eheih (eh-hey-yay. keeping the arm extended, trace a line of white light as you turn or move to the north. facing north, with the black end of the wand trace a large bannishing earth pentagram. charge the pentagram as before by thrusting the wand, through the center of the pentagram and vibrate "agla (ah-gah-la. keeping the arm extended, trace a line of white light as you turn or move back to the east. facing to the east extend both arms out in the form of a cross and say "before me raphael (rah-fahy-el. visualize before you the great archangel of air rising out of the clouds in flowing yellow and violet robes, carrying a caduceus wand. behind you visualize another figure and say "behind

GOLDEN DAWN LESSER INVOKING RITUAL OF THE PENTAGRAM LIRP

ended, trace a line of white light as you turn or move to the north. facing north, with the white end of the wand trace a large lesser invoking pentagram. the sanctuary of maat order of the golden dawn- content http//www.ritual-magic.com/welcome/modules.php?name=content. 2 of 2 6/27/2004 7:53 am charge the pentagram as before by thrusting the wand, through the center of the pentagram and vibrate "agla (ah-gah-la. keeping the arm extended, trace a line of white light as you turn or move back to the east. facing to the east extend both arms out in the form of a cross and say "before me raphael (rah-fahy-el. visualize before you the great archangel of air rising out of the clouds in flowing yellow and violet robes, carrying a caduceus wand. behind you visualize another figure and say "behind

GOLDEN DAWN MEDITATION WITH THE ARCHANGEL AURIEL

nto that darkly splendid world wherein continually lieth a faithless depth and hades wrapped in gloom, delighting in unintelligible images, precipitous, winding, a black ever-rolling abyss, ever espousing a body unluminous, formless and void. go clockwise to the east. with the white end of the wand, trace the lesser invoking pentagram. thrust the wand through the center of the figure and vibrate "agla" do this also in the south, west, and finally in the north; drawing the same pentagram and intoning the same word in all four quarters (remain in the north and say "in the divine name adonai ha-aretz, i open this temple in the element of earth. may the archangel uriel look with favor upon this ceremony! may the angel phorlakh and the ruler kerub be also in attendance! i have gained admission

GOLDEN DAWN SUPREME BANISHING RITUAL OF THE PENTAGRAM

intone "eheieh" give the lvx signs. then trace the banishing pentagram of fire. vibrate "oip teaa pedoce" draw the sigil of leo in the center and vibrate "elohim" give the sign of philosophus. then give the projection sign and the sign of silence. go to the west and trace the banishing pentagram of spirit passive while vibrating the name "hcoma" draw the sigil of spirit in the center and intone "agla" give the lvx signs. trace the banishing pentagram of water the sanctuary of maat order of the golden dawn- content http//www.ritual-magic.com/welcome/modules.php?name=content. 2 of 3 6/27/2004 7:55 am give the lvx signs. trace the banishing pentagram of water and intone the name "empeh arsel gaiol" draw the sigil of the eagle in the center and vibrate "aleph lamed, al" give the sign of pract

lvx signs. trace the banishing pentagram of water and intone the name "empeh arsel gaiol" draw the sigil of the eagle in the center and vibrate "aleph lamed, al" give the sign of practicus. then give the attacking sign and the sign of protection. go to the north and trace the banishing pentagram of spirit passive while vibrating the name "nanta" draw the sigil of spirit in the center and intone "agla" give the lvx signs. trace the banishing pentagram of earth and vibrate the name "emor dial hectega" trace the sigil of taurus in the center and intone "adonai" give the sign of zeiator. then give the projection sign and the sign of silence. return to the east. stand in the form of the tau cross and say: before me, raphael. behind me, gabriel. on my right hand, michael. on my left hand, uriel

GOLDEN DAWN SUPREME INVOKING RITUAL OF THE PENTAGRAM

intone "eheieh" give the lvx signs. then trace the invoking pentagram of fire and vibrate "oip teaa pedoce" draw the sigil of leo in the center of the pentagram and intone "elohim" give the sign of the philosophus. turn to the west and trace a large invoking pentagram of spirit passive. thrust through the center of the pentagram and vibrate "hcoma" trace the spirit sigil in the center and intone "agla" give the lvx signs. then trace the invoking pentagram of the sanctuary of maat order of the golden dawn- content http//www.ritual-magic.com/welcome/modules.php?name=content. 2 of 2 6/27/2004 7:57 am water and vibrate impeh arsel gaiol" draw the sigil of the eagle in the center of the pentagram and tone "aleph lamed, al" give the sign of the practicus. turn to the north and trace a large invo

/welcome/modules.php?name=content. 2 of 2 6/27/2004 7:57 am water and vibrate impeh arsel gaiol" draw the sigil of the eagle in the center of the pentagram and tone "aleph lamed, al" give the sign of the practicus. turn to the north and trace a large invoking pentagram of spirit passive. thrust though the center of the pentagram and vibrate "nanta" trace the spirit sigil in the center and intone "agla" give the lvx signs. then trace the invoking pentagram of earth and vibrate "emor dial hectega" draw the sigil of taurus in the center of the pentagram and intone "adonai" give the sign of the zelator. keep the arm extended. turn to face the east. extend both arms out in the form of a cross and say "before me, raphael. behind me, gabriel. on my right hand, michael. on my left hand, uriel. for

GOLDEN DAWN RITUALS ZAM21

toop not down into that darkly splendid world, where in gloom, delighting in unintelligible images, a black ever rolling abyss ever espousing a body unluminous, formless and void" 5 chief adept (moves to the west of the altar of the universe and draws both invoking spirit pentagrams, active and passive, in the air with the spirit wheel in the center, vibrating "exarp, bitom, eheieh, hcoma, nanta, agla. in the sign of the head of the man (draws aquarius symbol. before us raphael. in the sign of the eagle (draws eagle symbol. behind us gabriel. in the sign of the lion (draws leo symbol. on our right michael. in the sign of the head of the ox (draws taurus symbol. and on our left auriel (second adept draws invoking pentagrams, of each element in each quarter using lotus wand, starting in the

GRIMOIRE OF TURIEL

t our lord. amen. then say, asperges me, etc. consecration of the sword: o great god who art the god of strength and fortitude and greatly to be feared, bless o lord, this instrument that it may be a terror unto the enemy, and therewith i may fight with and overcome all phantasms and oppositions of the enemy, through the influence and help of thy most holy mighty name, on, st. the secret grimoire agla, and in the cross of jesus christ our only lord. amen. be thou blessed and consecrated in the name of the father, son, and holy ghost. asperges me, etc. benediction of the lamens (symbois. circles: o god thou god of my salvation i call upon thee by the mysteries of thy most holy name, on, st. agla, i worship and beseech thee by thy names el, elohim, elohe, zebaoth, and by thy mighty name tetr

which are made in thine honour, i do worship and beseech thee, i bless and desire thee, to accept these prayers and conjurations. i implore thee, o holy adonay, amay, horta, vegadoro, ysion, ysesy, and by al! thy holy names, and by al! thine angels, archangels, and powers, dominations, and virtues, and by thy name w th which king solomon did bind up the devils and shut them np, ethrack, evanher, agla, goth, joth, othie, venock, nabrat, and by al! thy holy names which are written in this book, and by the virtue of them all, that thou enable me to congregate all thy spirits, that they may give me true answers to all my demands. the secret grimoire o great and eternal virtue of the highest, which thou disposest their being come to judgment, viachem, stimilomaton, esphares, tetragrammaton, ob

d of the holy ghost, blessed trinity, inseparable unity, i invoke and entreat thee, sachiel, castiel, and asasiel, in this hour to attend to the words and conjurations which i shall use by the holy names of god, el, elohim, elohe, eeoba, sabaoth, elion, eschiros, adonay, jay, tetragrammaton, saday; i conjure and excite you by the holy names of god, hagios, otheos, ischyros, athanatos, paracletos, agla, on, alpha and omega, ausias, tolimi, elias, irnos, aniay, horta, vegadora, antir, sibranat, amatha, baldachia, anuoram, anexpheton, via,vita, manus, fons, origo,filius and by all the other holy, glorious, great, and unspeakable, mysterious, mighty, powerful, and incomprehensible names of god, that you attend unto the words which i shall utter, and send unto me tarje, coniel, on babiel, messe

HAMIL THE ROSICRUCIAN SEER

ndle on each side. all being ready the invocant and his companions (if any) may enter the circle in the day and hour of mercury (the moon increasing) and commence operations by earnestly invocating the spiritvassago,as an experiment in the following manner.invocation &c.i exorcise, call upon and command the spiritvassagoby and in the name of the immense and everlasting god,jehuvah,adont1:y,elohim,agla;el,on,tetragrammaton,and by and in the name ofourlord and saviour jesus christ, the only son of the eternal andtruegod, creator of heaven and earth and all that is in themwipius,sother,emanuelprimogenitus,homonsionbones,viaveritassapientiavirtusleofmediatoragnusrexpastorprophetassacerdosathanatosparadetusalpha etomegaall by these high, great, glorious, royal and ineffable names of the omnipot

HEPTAMERON

a pentacle; and let all these things be rightly and duly consecrated and prepared. let one of the servants carry the earthen vessel full of fire, and the perfumes, and let another bear the book, another the garment and pentacle, and let the master carry the sword; heptameron 6 over which there must be said one mass of the holy ghost; and on the middle of the sword, let there be written this name agla, and on the other side thereof, this name+ on. and as he goeth to the consecrated place, let him continually read letanies, the servants answering. and when he cometh to the place where he will erect the circle, let him draw the lines of the circle, as we have before taught: and after he hath made it, let him sprinkle the circle with holy water, saying, asperges me domine &c [wash me o lord &

eis rebus& petitionibus. then let him call the angels from the four parts of the world, that ruke the air the same day wherein he doth the work or experiment. and having implored specially all the names and spirits written in the circle, let him say, o vos omnes, adjuro atque contestor per sedem adonay, per hagios, theos, ischyros, athanatos, paracletos, alpha& omega& per h c tria nomina secreta, agla, on, tetragrammaton, qu d hodie debeatis adimplere quod cupio. these things being performed, let him read the conjuration assigned for the day wherein he maketh the experiments, as we have before spoken; but if they shall be partinacious and refractory, and will not yield themselves obedient, neither to the conjuration assigned to the day, nor to the prayers before made, then use the conjurat

nomina dei& per nomen adonay, el, elohim, elohe, zebaoth, elion, escerchie, jah, tetragrammaton, sadai, dominus deus, excelsus, exorcizamus vos, atque potenter imperamus, ut appareatis statim nobis hic juxta circulum in pulchra forma, videlicet humana& sine deformitate& tortuositate aliqua. venite vos omnes tales, quia vobis imperamus, per nomen y& v quod adam audivit& locutus est& per nomen dei agla, quod loth audivit& factus salvus cum sua familia& per nomen joth, quod jacob audivit ab angelo secum luctantes& liberatus est de manu fratris sui esau: and by the name anephexeton, quot aaron audivit& loquens& sapiens factus est& per nomen zebaoth, quod moses nominavit& omnia flumina& paludes de terra gypti, vers fuerunt in sanguinem& per nomen ecerchie oriston, quod moses nominavit& omnes f

nt& per nomen schemes amathia, quod joshua vocavit& remoratus est sol cursum& per nomen alpha& omega, quod daniel nominavit& destruxit beel& draconem interferit& in nomine emmanuel, quod tres pueri, sidrach, misach& abednago, in camino ignis ardentis, cantaverunt& liberati heptameron 7 fuerunt& per nomen hagios& sedem adonay& per theos, iscytos, athanatos, paracletus& per h c tria secreta nomina, agla, on, tetragrammaton, adjuro, contestor& per h c nomina& per alia nomina domini nostri dei omnipotentis, vivi& veri, vos qui vestra culpa de coelis ejecti fuistis usque ad infernum locum, exorcizamus& viriliter imperamus, per eum qui dixit& factum est, cui omnes obediunt creatur& per illud tremendum dei judicium& per mare omnibus incertum, vitreum, quod est amte conspectum divin majestatis gra

HP LOVECRAFT A DARK LORE

ed anxiously, and later on she was able to write it down at dr. willett's request. it ran as follows, and experts have told dr. willett that its very close analogue can be found in the mystic writings of "eliphas levi, that cryptic soul who crept through a crack in the forbidden door and glimpsed the frightful vistas of the void beyond 'per adonai eloim, adonai jehova, adonai sabaoth, metraton on agla mathon, verbum pythonicum, mysterium salamandrae, conventus sylvorum, antra gnomorum, daemonia coeli god, almonsin, gibor, jehosua, evam, zariatnatmik, veni, veni, veni' this had been going on for two hours without change or intermission when over all the neighbourhood a pandaemoniac howling of dogs set in. the extent of this howling can be judged from the space it received in the papers the

K AMBER THE BASICS OF MAGICK

4. point to 10:30 position. 5. point to 2:30 position. 6. return to 7:30 position= then turn slowly to the next cardinal point in sequence, and as you do so, with your arm still extended in front of you, visualize a white line connecting around to the cardinal point. trace a similar pentagram with the appropriate words and following the same procedure: south- adonai tzaboath west- eh-ei-he north- agla. now complete the white line drawn back to the center of the eastern pentagram. note that the cardinal points must be followed in a clockwise order, and the pentagram must be drawn in the manner illustrated; to do otherwise would change the function of the ritual. the result of all this should be a large bright white pentagram visualized hanging in mid-air at each of the four directions, all

KNOWLEDGE LECTURE ONE

lahm (forever) 7. fingers pointing up, say amen. 8. advance to the east, trace the pentagram with the proper weapon (wand to invoke, dagger to banish. say (i.e, vibrate) yod he vau he- imagining that your voice carried forward to the east of the universe. 9. turning to the south, the same, but say adonai 10. turning to the west, the same, but say eheieh 11. turning to the north, the same, but say agla 12. return to the east, completing the circle, extend the arms in the form of a cross, and say: 13. before me raphael; 14. behind me gabriel; 15. on my right hand, michael; 16. on my left hand, auriel; 17. before me flames the pentagram, 18. and in the column shines the six-rayed star. 19-24. repeat 1 through 6, the qabalistic cross. for banishing use the same ritual but reversing the directi

LIBER O

glory, v. clasping the hands upon the breast, say le-olahm, amen (to the ages, amen. vi. turning to the east make a pentagram (that of earth) with the proper weapon (usually the wand. say (i.e. vibrate) hvhy. vii. turning to the south, the same, but say ynda. viii. turning to the west, the same, but say hyha. ix. turning to the north, the same, but say alga (pronounce: ye-ho-wau, adonai, eheieh, agla. x. extending the arms in the form of a cross say, xi. before me raphael; xii. behind me gabriel -379- xiii. on my right hand, michael. xiv. on my left hand, auriel; xv. for about me flames the pentagram, xvi. and in the column stands the six-rayed star. xvii-xxi. repeat (i) to (v, the qabalistic cross. the greater ritual of the pentagram the pentagrams are traced in the air with the sword or

nds the six-rayed star. xvii-xxi. repeat (i) to (v, the qabalistic cross. the greater ritual of the pentagram the pentagrams are traced in the air with the sword or other weapon, the name spoken aloud, and the signs used, as illustrated. the pentagrams of spirit. i' b equilibrium of actives n\ a v\ n name: hyha (eheieh) o- i k' s i\ h n\ i g\ n* g i' b equilibrium of passives n\ a v# n name alga (agla. o/ i k/ s i/ h n\ i g/ n* g the signs of the portal (see illustrations: extend the hands in front of you, palms outwards, separate them as if in the act of rending asunder a veil or curtain (actives, and then bring them together as if closing it up again and let them fall to the side (passives (the grade of the "portal" is particularly attributed to the element of spirit; it refers to the su

LIBER 777

hire, black diamond[[no attribution possible] lastal. m. m 1 diamond swastika or fylfot cross, crown[[the lamp. 2 star ruby, turquoise lingam, the inner robe of glory[[the word] viaov 3 star sapphire, pearl yoni, the outer robe of concealment[[the cup, the shining star] babalon. vitriol 4 amethyst, sapphire[[lapis lazuli] the wand, sceptre, or crook ihvh 5 ruby the sword, spear, scourge, or chain agla. alhim 6 topaz, yellow diamond the lamen or rosy cross abrahadabra. iao: inri 7 emerald the lamp and girdle ararita 8 opal, especially fire opal the names and versicles and apron. 9 quartz the perfumes and sandals[[the altar] alim 1010 rock crystal the magical circle and triangle vitriol 11 topaz the dagger or fan. 12 opal, agate the wand or caduceus. 13 moonstone, pearl, crystal bow and arro

explains the fourth dot in m. m and the greenish-yellow coloured band in the glyph for the word in pyramidos. lines 1-9: in the heart of the master, section aves( birds, nine magical formula are given as the voices of various symbolic birds, apparently referred to the sephiroth 1-9, thus: 1 (the swan: aumgn (one version has aum) 2 (the phoenix: al 3 (the raven: amen 4 (the eagle: su 5 (the hawk: agla 6 (the pelican: iao 7 (the dove: hriliu 8 (the ibis: abrahadabra 9 (the vulture: mu liber 777 54 line 24: possibly on (ayin nun) should also be referred here. col. xlvi. crowley s later attributions of the taoist principles and the trigrams of the i ching to the sephiroth are given in the book of thoth (appendix ii, diagram the chinese cosmos) thus: 0: tao. 1: tao teh. 2:yang. 3: yin. daath:

LIBER LVII

hat will bear so many transpositions without its meaning being altered. they are called the .twelve banners of the mighty name. and are said by some to rule the twelve signs of the zodiac. these are the twelve banners. hwhy, whhy, hhwy, yhwh, hywh, wyhh, yhhw, hhyw, hyhw, whyh, hwyh, ywhh. there are three other tetragrammatic names, which are hyha, eheieh, existence; ynda, adonai, lord; and alga, agla. this last is not, properly speaking, a word, but is a notariqon of the sentence ynda \lwol rwbg hta, ateh gibor le-olahm adonai .thou art mighty for ever, o lord. a brief explanation of agla is this: a, the one first; a, the one last; g, the trinity in unity; l, the completion of the great work. but hwhy, the tetragrammaton, as we shall presently see, contains all the sephiroth with the exce

LIBER O

asping the hands upon the breast, say le-olahm, amen (to the ages, amen (vi) turning to the east, make a pentagram (that of earth) with the proper weapon (usually the wand. say (i.e, vibrate) i h v h (vii) turning to the south, the same, but say a d n i (viii) turning to the west, the same, but say a h i h (ix) turning to the north, the same, but say a g l a. pronounce: ye-ho-wau, adonai, eheieh, agla.9 (x) extending the arms in the form of a cross,10 say (xi) before me raphael (xii) behind me gabriel (xiii) on my right hand michael (xiv) on my left hand auriel (xv) for about me flames the pentagram (xvi) and in the column stands the six-rayed star (xvii-xxi) repeat (i) to (v, the .qabalistic cross. the greater ritual of the pentagram the pentagrams are traced in the air with the sword or

umn stands the six-rayed star (xvii-xxi) repeat (i) to (v, the .qabalistic cross. the greater ritual of the pentagram the pentagrams are traced in the air with the sword or other weapon, the name spoken aloud, and the signs used, as illustrated. svb figvra vi. 7 the pentagrams of spirit invoking yt sa banishing equilibrium of actives, name: a h i h (eheieh. equilibrium of passives, name: a g l a (agla. the signs of the portal (see illustrations: extend the hands in front of you, palms outwards, separate them as if in the act of rending asunder a veil or curtain (actives, and then bring them together as if closing it up again and let them fall to the side (passives).11 (the grade of the .portal. is particularly attributed to the element of spirit; it refers to the sun; the paths of s, n, an

ractice as well as in the construction of telesmatic images. you should also find out about forms from any other pantheons which particularly appeal to you. 7 see for example budge.s gods of the egyptians. 8 this represents the g.d. practice, derived from levi; there are variations around this point. 9 some practitioners prefer to vibrate ihvh .spelt out. i.e. as yod heh vau heh. similarly, since agla is a notariqon (acronym) of a hebrew phrase meaning .thou art might for ever, lord. some practitioners enunciate each letter distinctly rather than pronouncing it as a bisyllable. 10 you should turn back to the east thus completing the circle before doing this. svb figvra vi. 19 11 this is generally interpreted as: the active equilibrating pentagram with the name ahih and the sign of rending

enunciate each letter distinctly rather than pronouncing it as a bisyllable. 10 you should turn back to the east thus completing the circle before doing this. svb figvra vi. 19 11 this is generally interpreted as: the active equilibrating pentagram with the name ahih and the sign of rending the veil to be given before the pentagram of air or fire, the passive equilibrating pentagram with the name agla and the sign of closing the veil to be given before the pentagram of earth or water. the g.d. ritual of the pentagram (as printed by regardie) states that .the saluting sign of the 5 =6 grade. rather than the portal signs should be used with the spirit pentagrams. this probably refers to the sign of osiris slain but i am not totally sure about this. the g.d. also taught a .supreme ritual of t

robably refers to the sign of osiris slain but i am not totally sure about this. the g.d. also taught a .supreme ritual of the pentagram. the routine for which in each quarter runs as follows: make appropriate spirit pentagram while vibrating the tablet of union name (exarp, bitom, hcoma, nanta) corresponding to the quarter; trace wheel of spirit symbol in centre while vibrating ahih (actives) or agla (passives; give spirit sign; trace elemental pentagram while vibrating the 12-letter name from the appropriate elemental tablet (oro ibah aozpi, etc. see liber chanokh; trace kerubic symbol while vibrating the hebrew name; give elemental sign. 12 the hexagrams shown in this part are all the invoking form. to make the banishing forms, trace the triangles in the same order and starting from the

MANLY P HALL THE SECRET TEACHINGS OF ALL AGES

n caves and dark places; cease your hurtful occupations to those unhappy mortals whom without ceasing you torment; come into this place where the divine goodness has assembled us; be attentive to our orders and known to our just demands; believe not that your resistance will cause us to abandon our operations. nothing can dispense with your obeying us. we command you by the mysterious names elohe agla elohim adonay gibort. amen "i call upon thee, zadkiel, in the name of the father, and of the son, and of the holy ghost, blessed trinity, unspeakable unity "i invoke and intreat thee, zadkiel, in this hour to attend to the words and conjurations which i shall use this day by the holy names of god elohe el elohim elion zebaoth escerehie iah adonay tetragrammaton "i conjure thee, i exorcise the

nd of the son, and of the holy ghost, blessed trinity, unspeakable unity "i invoke and intreat thee, zadkiel, in this hour to attend to the words and conjurations which i shall use this day by the holy names of god elohe el elohim elion zebaoth escerehie iah adonay tetragrammaton "i conjure thee, i exorcise thee, thou spirit zadkiel, by these holy names hagios o theos iscyros athanatos paracletus agla on alpha et omega ioth aglanbroth abiel anathiel tetragrammaton: and by all other great and glorious, holy and unspeakable, mysterious, mighty, powerful, incomprehensible names of god, that you attend unto the words of my mouth, and send unto me pabiel or other of your ministering, serving spirits, who may show me such things as i shall demand of him in the name of the father, and of the son

MATHERS MACGREGOR THE GREATER KEY OF SOLOMON VOL 1

ichael gabriel zamael 4. athor gabriel zamael raphael sachiel anael cassiel michael 5. mathon cassiel michael gabriel zamael raphael sachiel anael 6. rana sachiel anael cassiel michael gabriel zamael raphael 7. netos zamael raphael sachiel anael cassiel michael gabriel 8. tafrac michael gabriel zamael raphael sachiel anael cassiel 9. sassur anael cassiel michael gabriel zamael raphael sachiel 10. agla. raphael sachiel anael cassiel michael gabriel zamael 11. c erra gabriel zamael raphael sachiel anael cassiel michael 12. salam cassiel michael gabriel zamael raphael sachiel anael the key of solomon page 10 table 3: table of the archangels, angels, metals, days of the week, and colours attributed to each planet. days saturday. thursd. tuesda. sunday. frida. wednes. mond. archangel tzaphquiel

square shall be half-a-foot. the extreme angles of the outer square shall be made the centres of four circles, the measure or diameter of which shall be one foot. all these are to be drawn with the knife or consecrated instrument of art. and within these four circles thou must write these four names of god the most holy one, in this order: at the east, al, el; at the west, ih, yah; at the south, agla, agla; and at the north adni, adonai. between the two squares the name tetragrammaton is to be written in the same way as is shown in the plate (see figure 2) while constructing the circle, the master should recite the following psalms: psalm ii; psalm liv; psalm cxiii; psalm lxvii; psalm xlvii; psalm lxviii. or he may as well recite them before tracing the circle. the which being finished, a

l and from trouble; grant, o lord, that we may rest in this place in all safety, through thee, o lord, who livest and reignest unto the ages of the ages. amen. let the master now arise and place upon his head a crown made of paper (or any other appropriate substance, on the which there must be written (with the colours and other necessary things which we shall describe hereafter, these four names agla, aglai, aglata, aglatai. the which names are to be placed in the front, behind, and on either side of the head. furthermore, the master ought to have with him in the circle, those pentacles or medals which are necessary to his purpose, which are described hereinafter, and which should be constructed according to the rules given in the chapter on pentacles. they should be described on virgin p

ighteneth all things and shineth upon all things by his venerable and ineffable name, eheieh asher eheieh; that ye come immediately to execute our desire, whatever it may be. i conjure ye, and i command ye absolutely, o demons, in whatsoever part of the universe ye may be, by the virtue of all these holy names- adonai, jah, hoa, el, eloah, elohinu, elohim, eheieh, maron, kaphu, esch, innon, aven, agla, hazor, emeth, yah, araritha, yova, ha-kabir, messiach, ionah, mal-ka, erel, kuzu, matzpatz el shaddai; and by all the holy names of god which have been written with blood in the sign of an eternal alliance. i conjure ye anew by these other names of god, most holy and unknown, by the virtue of which names ye tremble every day- baruc, bacurabon, patacel, alcheeghel, aquachai, homorion, eheieh

at once without any hideousness or deformity before us, come ye without monstrous appearance, in a gracious form or figure. come ye, for we exorcise ye with the utmost vehemence by the name of iao and on, which adam spake and heard; by the name el, which noah heard, and saved himself with all his family from the deluge; by the name iod, which noah heard, and knew god the almighty one; by the name agla, which jacob heard, and saw the ladder which touched heaven, and the angels who ascended and descended upon it, whence he called that place the house of god and the gate of heaven; and by the name elohim, and in the name elohim, which moses named, invoked, and heard in horeb the mount of god, and he was found worthy to hear him speak from the burning bush; and by the name ain soph, which aaro

rs, and through the most mysterious words of the secret mysteries and by their virtue, strength, and power. the key of solomon page 30 i conjure ye anew, i constrain and command ye with the utmost vehemence and power, by that most potent and powerful name of god, el, strong and wonderful, by him who spake and it was done; and by the name iah, which moses heard, and spoke with god; and by the name agla, which joseph invoked, and was delivered out of the hands of his brethren; and by the name vau, which abraham heard, and knew god the almighty one; and by the name of four letters, tetragrammaton, which joshua named and invoked, and he was rendered worthy and found deserving to lead the army of israel into the promised land; and by the name anabona, by which god formed man and the whole unive

migate the aforesaid pentacles; the key of solomon page 40 and, having turned thy face towards the east, thou shalt hold the said pentacles over the smoke of the incense, and shalt repeat devoutly the following psalms of david my father: psalms viii, xxi, xxvii, xxix, xxxii, li, lxxii, cxxxiv. after this thou shalt repeat the following oration: the oration. o adonai most powerful, el most strong, agla most holy, on most righteous, the aleph and the tau, the beginning and the end; thou who hast established all things in thy wisdom; thou who has chosen abraham thy faithful servant, and hast promised that in his seed shall all nations of the earth be blessed, which seed thou hast multiplied as the stars of heaven; thou who hast appeared unto thy servant moses in flame in the midst of the burn

wards the west, and having made a circle without it and enclosing it, thou shalt remain within upon the point towards the east, and holding thy wand in the air for every operation, thou shalt call upon michael, towards the north upon raphael, towards the west upon gabriel, and towards the south upon muriel. after this thou shalt return unto the point of the east and devoutly invoke the great name agla, and take this point of the carpet in thy left hand; turning then towards the north thou shalt do the same, and so continuing to the other points of the carpet, thou shalt raise them so that they touch not the ground, and holding them up thus, and turning anew towards the east thou shalt say with great veneration the following prayer: prayer. agla, agla, agla, agla; o god almighty who art the

MATHERS MACGREGOR THE GREATER KEY OF SOLOMON VOL 2

y may harm me not, through the virtue of god almighty who liveth and reigneth unto the ages of the ages. amen. then shalt thou begin to wash thyself thoroughly in the bath, saying: mertalia, musalia, dophalia, onemalia, zitanseia, goldaphaira, dedulsaira, ghevialaira, gheminaira, gegrophera, cedahi, gilthar, godieb, ezoiil, musil, grassil, tamen, pueri, godu, huznoth, astachoth, tzabaoth, adonai, agla, on, el, tetragrammaton, shema, areison, anaphaxeton, segilaton, primeumaton. all the which names thou shalt repeat twice or thrice, until thou art completely washed and clean, and when thou art perfectly pure thou shalt quit the bath, and sprinkle thyself with exorcised water, in the manner described later on, and thou shalt say: purge me, o lord, with hyssop, and i shall be clean; wash me

ith the water and the hyssop; and after this thou mayest in this place make all the necessary preparations for an operation. but when, later on, thou shalt go unto this place, to complete and accomplish the operation, thou shalt repeat on the way thither the following prayer in a low and distinct voice: the prayer. zazaii, zamaii, puidamon most powerful, sedon most strong. el, yod he vau he, iah, agla, assist me an unworthy sinner who have had the boldness to pronounce these holy names which no man should name and invoke save in very great danger. therefor have i recourse unto these most holy names, being in great peril both of soul and of body. pardon me if i have sinned in any manner, for i trust in thy protection alone, especially on this journey. let the master as he goeth sprinkle the

ake a similar knife, have one made in the same fashion; and thou shalt place it thrice in the fire until it becometh red-hot, and each time thou shalt immerse it in the aforesaid blood and juice, fasten thereunto the white hilt having engraved thereon the aforesaid characters, and upon the hilt thou shalt write with the pen of art, commencing from the point and going towards the hilt, these names agla, on, as shown in figure 61. afterwards thou shalt perfume and sprinkle it, and shalt wrap it in a piece of silken cloth. but as for the knife with the black hilt (see figure 62) for making the circle, wherewith to strike terror and fear into the spirits, it should be made in the same manner, except that it should be done in the day and hour of saturn, and dipped in the blood of a black cat an

htly done and the conjurations and exorcisms diligently performed, ye shall behold kings of kings, and emperors of emperors, and other kings, princes, and majesties with them, and a great crowd of followers, together with all sorts of musical instruments, yet nothing should either the magus or his disciples fear. and then let the magus say: i exhort you by these holy names of god, elohim, adonai, agla, that none of you now presume to move or cross over from your appointed stations. this being said, let the magus and his disciples uncover the holy pentacles and show them towards each quarter, and they being shown in each place, there shall be noises and rushings. then shall the emperor of (the spirits) say unto you: from the time of the great addus until now, there hath not been an exorcise

to construct the parchment whereon i may write the holy names of god, and that it may acquire so great virtue that all which i shall write or do may obtain its effect, through him who liveth unto the eternal ages. amen. before cutting the reed recite psalm lxxii. after this, with the knife of the art, thou shalt fashion the reed into the shape of a knife, and upon it thou shalt write these names: agla, adonai, elohi (see figure 87, through whom be the work of this knife accomplished. then thou shalt say: o god, who drewest moses, thy well-beloved and thine elect, from among the reeds on the marshy banks of the nile, and from the waters, he being yet but a child, grant unto me through thy great mercy and compassion that this reed may receive power and virtue to effect that which i desire th

oung maiden, and small stones or pebbles from a brook, pronouncing these words: o god adonai, holy and powerful father, put virtue into these stones, that they may serve to stretch this parchment, and to chase therefrom all fraud, and may it obtain virtue by thine almighty power. after this, having stretched the said parchment upon the circle and bound it with the cord and stones, thou shalt say: agla, yod, he, vau, he, iah, emanuel, bless and preserve this parchment, so that no phantasm may enter therein. let it dry thus for three days in a dark and shady place, then cut the cord with the knife of art, and detach the parchment from the circle, saying: antor, ancor, turlos, beodonos, phaiar, apharcar, be present for a guard unto this parchment. then perfume it, and keep it in silk ready fo

following manner, but it is not so good. take any parchment, and exorcise it; prepare a censer with perfumes; write upon the parchment the characters in figure 89, hold it over the incense, and say: be ye present to aid me, and may my operation be accomplished through you: zazah, zalmaii, dalmaii, adonai, anaphaxeton, cedrion, cripon, prion, anaireton, elion, octinomon, zevanon, alazaion, zideon, agla, on, yod he vau he, artor, dinotor, holy angels of god; he present and infuse virtue into this parchment, so that it may obtain such power through you that all names or characters thereron written may receive due power, and that all deceit and hindrance may depart therefrom, through god the lord merciful and gracious, who liveth and reigneth through all the ages. amen. then shalt thou recite

MATHERS MACGREGOR THE GREATER KEY OF SOLOMON PENTACLES

haddai. in the center is the great letter vau, the signature of the qabalistic microprosopus. around is the versicle from psalm lxxvii 13 "who is so great a god as our elohim" figure 28. the fourth pentacle of mars. it is of great virtue and power in war, wherefore without doubt it will give thee victory. figures 25 and 26. the key of solomon page 68 editor s note. in the center is the great name agla; right and left, the letters of the name ihvh; above and below, el. round it is the versicle from psalm cx. 5 "the lord at thy right hand shall wound even kings in the day of his wrath" figure 29. the fifth pentacle of mars. write thou this pentacle upon virgin parchment, because it is terrible unto the demons, and at its sight and aspect they will obey thee, for they cannot resist its presen

MATHERS MACGREGOR THE LESSER KEY OF SOLOMON LEMEGETON VOL 1

and t cross in centre outlined in black, maltese crosses black; the five exterior triangles of the hexagram where te, tra, gram, ma, ton, is written, are filled in with bright yellow; the t cross in centre is red, with the three little squares therein in black. the lower exterior triangle, where the sigil is drawn in black, is left white. the words tetragrammaton and tau are in black letters; and agla with alpha and omega in red letters) the pentagram of solomon. this is the form of pentagram of solomon, the figure whereof is to be made in sol or luna (gold or silver, and worn upon thy breast; having the seal of the spirit required upon the other side thereof. it is to preserve thee from danger, and also to command the spirits by (colours- circle and pentagram outlined in black. names and

t this conjuration as often as thou pleasest, and if the spirit come not yet, say as followeth: the second conjuration. i do invocate, conjure, and command thee, o thou spirit n, to appear and to show thyself visibly unto me before this circle in fair and comely shape, without any deformity or tortuosity; by the name and in the name iah and vau, which adam heard and spake; and by the name of god, agla, which lot heard and was saved with his family; and by the name ioth, which jacob heard from the angel wrestling with him, and was delivered from the hand of esau his brother; and by the name anaphaxeton which aaron heard and spake and was made wise; and by the name zabaoth, which moses named and all the rivers were turned into blood; and by the name asher ehyeh oriston, which moses named, an

; and by the name alpha and omega, which daniel named, and destroyed bel, and slew the dragon; and in the name emmanuel, which the three children, shadrach, meshach and abed-nego, sang in the midst of the fiery furnace, and were delivered; and by the name hagios; and by the seal31 of adoni; and by ischyros, athanatos, paracletos; and by o theos, ictros, athanatos; and by these three secret names, agla, on, tetragrammaton, do i adjure and constrain thee. and by these names, and by all the other names of the living and true god, the lord almighty, i do exorcise and command thee, o spirit n, even by him who spake the word and it was done, and to whom all creatures are obedient; and by the dreadful judgments of god; and by the uncertain sea of glass, which is before the divine majesty, mighty

MATHERS MACGREGOR THE LESSER KEY OF SOLOMON LEMEGETON VOL 2

n by alpha& omega& by the name primeumaton which commandeth the whole host of heaven& by all these names which moses named when he by the power of these names brought great plagues upon pharaoh& all the people of egypt; zebaoth, escerchie, oriston, elian, adonay primeumaton& by the name schersieta mathia which joshua called upon the sun stayed its course& by the hagioss& by the seal of adonay& by agla on tetragrammaton to whom all creatures are obedient& by the dreadful judgement of the most high god& by the holy angels of heaven& by the mighty wisdom of the omnipotent god of hosts that you come from all parts of the world& make rational answers to all things that i shall ask of you& come ye peaceably& visibly& affably speaking to me with a voice intelligible& to my understanding, therefor

MATHERS MACGREGOR THE LESSER KEY OF SOLOMON LEMEGETON VOL 3

a-man halle-le-la-jah, amen. but before you call any of the dukes, you are to invocate the chief governing angel that governs the hour of the day or night, as followeth "o thou mighty& potent angel samael, who by the decree of the most high king of glory, ruler& governor of this first hour of the day, i, the servant of the highest, do desire& intreat you in& by these 3 great& potent names of god: agla on tetragrammaton& by the power& virtue thereof, to assist& help me in my affaires& by your power& authority to send& cause to come& appear unto me, all or any of those angels that i shall call by name that are residing under your government, to instruct, help aid and assist in all such matters or things according to their office as i shall desire or request of him or them& that they may do f

MATHERS MACGREGOR THE LESSER KEY OF SOLOMON LEMEGETON VOL 5

ever present with us to guard and protect us, and let thy holy spirit and presence be now and always with us: primeumaton. thou who art the first and last, let all spirits be subject unto us, and let the spirit be bound in this triangle, that disturbs this place: michael. by thy holy angel michael, until i shall discharge him. 1. the first two lines in this section refer to the hexagram; the name agla in the diagram is omitted. the remaining names come from the pentragrams. lemegeton: clavicula salomonis 6 the second page of the ars nova jodgea rosen emolack roson subbartha roson eloham skimoy abomoth rosen elemoth zadon behoma reson gamaliall mackhamasmack baseh zadon hinmore molock ehaddon molack johiron& michael jodgea, i humbly implore thee rosen emolack thou everlasting god roson subb

MORALS AND DOGMA

orm the prophetic tau, the two hebrew words so often found appended to the ineffable name [hebrew] and [hebrew, alohayim, or the powers, and tsabaoth, or the starry armies and their guiding spirits; words also which symbolize the equilibrium of the forces of nature and the harmony of numbers. to the three sides of the triangle belong the three great names [hebrew, and [hebrew, iahaveh, adona, and agla. above the first is written in latin _formatio, above, the second _reformatio, and above the third _transformatio. so creation is ascribed to the father, redemption or reformation to the son, and sanctification or transformation to the holy spirit, answering unto the mathematical laws of action, reaction, and equilibrium. iahaveh is also, in effect, the genesis or formation of dogma, by the e

n, and sanctification or transformation to the holy spirit, answering unto the mathematical laws of action, reaction, and equilibrium. iahaveh is also, in effect, the genesis or formation of dogma, by the elementary signification of the four letters of the sacred tetragram; adona is the realization of this dogma in the human form, in the visible lord, who is the son of god or the perfect man; and agla (formed of the initials of the four words _ath gebur laula m adona) expresses the synthesis of the whole dogma and the totality of the kabalistic science, clearly indicating by the hieroglyphics of which this admirable name is formed the triple secret of the great work. masonry, like all the religions, all the mysteries, hermeticism and alchemy _conceals_ its secrets from all except the adept

NAGEL CARL AMAZING SECRETS OF OCCULT POWER

cond pentagram and stab it. speak the sacred name of power: adonai. the sacred name is pronounced ah-doh-nay. walk to the west, tracing a line of fire as you go. draw a third pentagram and stab it. speak the sacred name of power: ehyeh. the sacred name is pronounced eh-he-yeh. walk to the north, tracing a line of fire as you go. draw a fourth pentagram and stab it. speak the sacred name of power: agla. the sacred name is pronounced ah-ge-lah. return to the east, closing the imaginary circle of fire in the center of the first pentagram. extend your arms to form a cross. visualize the archangel raphael in front of you. see him in yellow robes and imagine air currents flowing from him towards you. say before me, raphael. visualize the archangel gabriel behind you in the west. his robes are bl

NAUDON PAUL THE SECRET HISTORY OF FREEMASONRY

the rosies cross we have the mason work and second sight. rosicrucianism's most profound effect on freemasonry can be observed in london. toward the end of the first half of the seventeenth century, one rosy cross society was a powerful organization in the capital. alchemy was then at the height of its popularity and its adepts played an important role as paradoxical as it may appear in the* the agla, an association of book craftsmen, is another example of a sixteenth-century esoteric society whose influence on the creation of modern freemasonry is less obvious but no less significant. the collective "glyph" of this vast organization was the number 4, which figured in the personal mark of every master of this brotherhood, frequently drawn atop a secondary figure representing an internal g

REGARDIE ISRAEL THE COMPLETE GOLDEN DAWN

n and, bringing the point of the dagger to the centre of the pentagram, vibrate the deity name -yod he vau he-imagining that your voice catries forward to the east of the universe. holding the dagger out before you, go to the south, make the pentagram and vibrate similarly the deity name-adonai. go to the west, make the pentagram and vibrate eheieh. go to the north, make the pentagram and vibrate agla. 54 the golden dawn: volume i book one <107> return to the east and complete your circle by bringing the dagger point to the centre of the first pentagram. stand with arms outstretched in the form of a cross and say- beformee raphael behindm e gabriel at my right hand michael at my l e f h and auriel before me flames the pentagrambehind me shines the six-rayed star again make the qabalistic c

ntagram of spirit vibrate bitom in making pentagram. vibrate eheieh in making wheel. give= signs. make the invoking pentagram of fire. vibrate oip teaa pedoce in making pentagram. vibrate elohim in making leo sigil. make the 0= sign. a 285 286 the golden dawn: volume i11 book four <19> carry point to west- make equilibriated passive pentagram of spirit. vibrate hcorna in making pentagram. vibrate agla in making wheel. give 0= el signs. make invoking pentagram of' water. vibrate empeh arsel gaiol in making pentagram. vibrate a1 in making eagle head. give the 0= sign. carry point to north- a make equilibriated passive pentagram of spirit. vibrate nanta in making pentagram. vibrate agla in making wheel. give= sign. make invoking pentagram of earth. vibrate emor dial hectega in making pentagra

l be found in the next section, book six.-i.r) book six (rituals based upon the golden dawn formulae of 2.3 in book five) ceremonial magic evocation the temple is awanged as in the neophyte grade. there is a circle about ten feet in diameter, formed by coloured tapes. pantacles, bearing the divine names, are placed at the four quarters on the rim of the circle. adonai ha- areh, adonai melekh, and agla are written in hebrew lettering; and emor dial hectega, in enochian characters, on thepantacles. about a foot outside the circle, and towards the north is a triangle formed by white tapes. the letters of nephesch ha-messiach in hebrew are written about its angles. in the triangle is a pantacle bearing the sigil of air, based upon the letters of the rose. the same sigil is painted on the back

en pillars. place it on theground between them, and strongly formulate around it sphere of sensation. creature of talismans, that the power of amoun the concealed one may manifest through thee, i give thy body the soul of spirit. make passive and active spirit pentagrams, also the rose cross symbol. vibrate powerfully the enochian exhortation used in the portal ceremony. in the name of eheieh and agla, and by all the names and letters of the mystical tablet of union, i command ye, 0 ye forces of eth. i invoke ye, ye angels of the celestial sphere, whose dwelling is in the invisible, to give me of your light for ever. bind unto this creature of talismans the ethereal splendour of your realm so that it may become a living creature, well fitted to receive the incarnation of the divine. give i

invisibility temple as in= grade. banish thoroughly with lesser ritual of the pentagram and hexagram, using qabalistic cross and key-word. purify with fire and water. circumambulnte three times. return to altar for adoration. or open by the formula of the watch-towers. invoke the forces of the tablet of union by means of supreme ritual of pentagram, with active and passive spirit, with eheieh and agla. return to altar, and recite the following enochian spirit invocation: 01 sonuf vaorsag goho lad balt, lonsh calz vonpho. sobra z-01 ror i ta nazps, od graa ta malprg. ds hol-q qaa nothoa zimz, od commah ta nobloh zien. soba thil gnonp prge aldi. ds vrbs oboleh g rsam. casarm ohorela taba pir ds zonrensg cab e m iadnah. pilah farsm znrza adna gono iadpil. ds hom od toh. soba ipam lu ipamis. d

y. proceed slowly to make certain the power is invoked. hoor-po-hat-ist, thou lord of the silence. hoor-po-hat-ist, lord of the sacred lotus. 0 thou hoor-po-krat-ist (pause a moment or huo to contemplate the force invoked) thou that standest in victory on the heads of the infernal dwellers of the waters wherefrom all things were created. thee, thee i invoke, by the name of eheieh and the power of agla. 0 thou divine babe in the egg of blue, lord of defence and silence, thou that bearest the rose and cross of life and light! thee, thee i invoke for my exaltation to that light. behold! it is written: i am a circle on whose hands stands the twelvefold kingdom of my godhead. i am the alpha and the omega, the first and the last, for my life is as the circle of infinite heaven. i change, but dea

ently girdle myself <233> trace active and passive spirit pentagrams and vibrate the enochian invocation of portal grade. and unto ye, 0 ye forces of the spirit of life whose dwelling is in the invisible, do i now address my will. in the great names of your ruling angels elexarph, cornananu, tabitom, and by all the names and letters of the holy tablet of union, by the mighty names of god: eheieh, agla, yhvh elohim, and by the great lord of silence, hoor-po-krat-ist, by your deep purple darkness, and by the white and brilliant light of the crown above my head, do i conjure ye. collect yourselves about me, and clothe this my astral form with an egg of blue, a shroud of darkness. gather yourselves, ye flakes of astral light, and shroud my form in your substantial night. clothe me and hide me

west, left hand on h-iangle, right hand holding black band of lotus wand upright. come unto me, 0 shroud of darkness and of night, by the power of the name yeheshuah, yehovashah. formulate about me, thou divine egg of the darkness of spirit. i conjure ye, 0 particles of astral darkness, that ye enfold me as a guard and shroud of utter silence and of mystery in and by the name eheieh, and the name agla, the names of the centre of infinite light. in and by the name exarp. in and by the name hcoma. in and by the name nanta. in and by the name bitom, those holy names of the sacred tablet of union. in the name of yhvh elohirn which rules the divine darkness. in and by the name of hoorpo- krat-ist, i conjure and invoke this shroud of concealment. by your deep purple darkness, and by the white br

trate shroud mentally. go west of the altar, remain standing, and say: 0 thou divine egg of the creative darkness of spirit, formulate thou about me. i command thee by the name of yeheshuah. come unto me, shroud of darknessand of night. i conjure ye, 0 particles of spiritual darkness, that ye enfold me as an unseen guard and as a shroud of utter silence and of mystery. in and by the names eheieh, agla, and yhvh elohim, i conjure thee. in and by the holy names exarp, bitom, hcoma, nanta, i invoke thee. in and by the names elexarpeh, comananu, tabitom, i constrain thee. by the name of hoor-pohat- ist i invoke this shroud of concealment. by the deep purple darkness of the eternal spirit of life, and by the white brilliance of the genius within me, i invoke ye and conjure ye to absolute and in

things, king, ruler and helper. hear me, and make all spirits subject unto me, so that every spirit of the firmament and of the ether, upon the earth and under the earth, on dry land, and in the water, of whirling air, and of rushing fire, and every <263> spell and scourge of god may be made obedient unto me. pass to the east. pause, then make the passive spirit pentagram, with hcoma, nanta, and agla. while vibrating the following words, let the z.a.m. imagine that, standing between the pillars, he is formulated as a black egg of akasa, and that from the dark centre of that egg, its tiphareth, extends upwards into the heights an astral semblance of his wand. as each word is vibrated let this sceptre shoot higher and higher towards the kether of the universe. the conception should be of th

must discover or devise his own. as has already been clairvoyance 463 described at length the entrance into these subtle planes is obtained by means of the divine names; the rule being to invoke the highest names known by the seer. any student who has studied the adeptus minor ceremony, and the ritual of the pentagram will realise what names are required for use with this symbol of akasa. eheieh, agla, yeheshuah, and eth will be the general names for the simple tattwa, and the compound or charged akasa cards will demand the use of the names from the enochian tablet of union. it will be found a good plan to prepare cards of the geomantic symbols painted in their appropriate colours, for these make perfect "doors" through which the seer can pass. and while these symbols are also attributed t

RITUEL ET DOGME DE LA HAUTE MAGIE BY ELIPHAS LEVI PART II

he operator, encircled with the wreaths of vervain. the formulae of evocation can be pronounced now, as they are found in the magical elements of peter of apono, or in the grimoires, whether printed or manuscript. that of the ggrand grimoire h, reproduced in the vulgar red dragon, has been altered wilfully and should be read as follows: gby adonai eloim, adonai jehova, adonai sabaoth, metraton on agla adonai mathon, the pythonic word, the mystery of the salamander, the assembly of sylphs, the grotto of gnomes, the demons of the heaven of gad, almousin, gibor, jehosua, evam, zariatbatmik: come, come, come" the grand appellation of agrippa1 consists only in these words: dies mies jeschet boenedoesef douvema enitemaus. we make no pretence of understanding their meaning; possibly they possess

THE KEY TO THE MYSTERIES

romises a universe to space. all magic is in a word, and that word pronounced qabalistically is stronger than all the powers of heaven, earth and hell. with the name of "jod he vau he" one commands nature: kingdoms are conquered in the name of adonai, and the occult forces which compose the empire of hermes are one and all obedient to him who knows how to pronounce duly the incommunicable name of agla. in order to pronounce duly the great words of the qabalah, 241 one must pronounce them with a complete intelligence, with a will that nothing checks, an activity that nothing daunts. in magic, to have said is to have done; the word begins with letters, it ends with acts. one does not really will a thing unless one wills it with all one's heart, to the point of breaking for it one's dearest a

THE MAGICIAN S KABBALAH

outh, tracing a portion of a circle about you by leaving you arm extended. make another pentagram in front of you, and vibrate the god-name adonai("lord (iii) turn to the west, still drawing a circle about you, trace a pentagram, and vibrate the god-name eheieh("i am that i am, or "i will be, pronounced as eh-hay-yeah (iv) turn to the north and having drawn another pentagram, vibrate the god-name agla (an acronym of the phrase gibor le olam amen, and pronounced ah-gah-lah (v) returning to point towards the east, and completing the circle of light about you, raise both your arms to either side, making a cross. 4. summon the four guarding archangels as follows: say "before me raphael (rah-fah-yell, behind me gabriel (gah-bree-ell, on my right hand, michael (mee-khah-ell, on my left hand, aur

THE MIDDLE PILLAR

a dagger.13 trace a banishing earth pentagram.14 vibrate the word "yhvh (pronounced "yod-heh-vav-heh).l5 (see figure 3, page 59) 3. still holding out hand and dagger, turn to the south.16 trace another pentagram in precisely the same way and vibrate the word "adni("ah-doh-nai).l7 4. then turn to the west and trace pentagram. vibrate "ahih("eh-he-yeh).l* 5. turn north. trace pentagram and vibrate "agla("ah-geia 7.19 6. return to the east. extend arms in the form of cross. 7. say "before me raphael" the qabalistic cross and the pentagram ritual 57 8 "behind me gabriel" 9 "on my right hand michael" 10 "on my left hand auriel" 11 "for before me flames the pentagram" 12 "and behind me shines the six-rayed star" 20 13. repeat the qabalistic cross. the function of this ritual, though capable of e

gical circle, whose end must be linked with its beginning point in the east. 17. the transliterated form of the word adonai, meaning "lord" 18. the transliterated form of the word eheieh, meaning "i am" 19. this word is a notariqon-an acronym for the hebrew sentence atah gibor le- olahm adonai, which means "thou art great forever, my lord" the first letter of each word is used to make up the word agla. 20. the positioning of a hexagram behind the magician alludes to an advanced magical working in which the magician visualizes the golden dawn's banner of the east within his aura. there are several variations of lines 11 and 12 given in many books; their differences are very slight. the version given here is consistent with that described in regardie's the golden dawn. another version states

[see glossary (keep the right arm extended throughout, never let it drop. the pentagrams should be visualized in a flaming blue or white light) turn to the south and trace the same pentagram there. charge the figure as before, intoning "adonai (ah-doh-nye-"lord. turn to the west and trace the pentagram. charge it with "eheieh (eh-hey-yay-"i am. turn to the north and draw the pentagram, intoning "agla (ah-gah-lah--a notariqon [see glossary. keep the arm extended. turn to face the east. extend both arms out in the form of a cross and say "before me, raphael (rah-fayel. visualize before you the great archangel of air rising out of the clouds in flowing yellow and violet robes, carrying a caduceus wand. behind you, visualize another figure and say "behind me, gabriel (gah-bree-el. see the arc

therefore the west is an emblem of kether, the goal which we seek throughout our incarnation on earth and which we hope to reach at the end of life, when we (like ra) journey to amentet. the name eheieh vibrated in the west suggests that the goal of all esoteric work is the magician's complete identification with the true and eternal self of kether. after the northern pentagram is drawn, the word agla is vibrated. this is not really a word but rather a notariqon whch uses the first letter of each word in a sentence to form a single word. in this case the sentence from which agla is formed is atah gebur le-olam adonai. ths means "thou art great forever, my lord" which is a powerful invocation--clearly calling upon all the might of adonai to aid and guide us through the darkness of things un

vibrated. this is not really a word but rather a notariqon whch uses the first letter of each word in a sentence to form a single word. in this case the sentence from which agla is formed is atah gebur le-olam adonai. ths means "thou art great forever, my lord" which is a powerful invocation--clearly calling upon all the might of adonai to aid and guide us through the darkness of things unknown. agla is vibrated in the north because that is the direction of the greatest symbolic cold, darkness, shadow, illusion, and the unfamiliar. it is "the place of forgetfulness, dumbness (silence, and necessity and of the greatest symbolical darknessku25it represents all the dormant and unmanifested forces of the universe, as well as those which are hidden or veiled to us. these are forces which we ar

entagram ritual as a preparation for meditation. the middle pillar ritual (revised version for@=m) by israel regardie copyright o 1996 by darcy kiintz part i: spirit@ 1. relax soul, mind, and body. 2. perform the lesser banishng ritual of the pentagram. 3. formulate a flaming sphere of white brilliance above the head. concentrate on this sphere. 4. vibrate the divine names "ahih (eh-hey-yay) and "agla (ah-ga-lah. 5. continue to concentrate on the whte brilliance, and when you feel it is aroused say: i am the resurrection and the life. he that believeth on me, though he were dead, yet shall he live. and whatsoever liveth and believeth on me, the same shall have everlasting life. i am the first and i am the last. i am he that liveth and was dead, and behold i am alive for evermore, and hold

subtle state of great activity, the light pouring through and making it a great and dynamic power. 5. close with the osiris godform. keep that as long as you like. 6. perform the lesser banishing ritual of the pentagram. regardie's notes on the revised middle pillar ritual part i: spirit@ the top center is above the head. its color is whte, and its divine name will be ahih [or eheieh (ytyytk, and agla (8538. you will vibrate these names in the usual way and concentrate on the white light. after a few minutes when you feel the white light has been aroused and you feel it vibrating, then recite the invocation, and in the last sentence whch says "let the whte brilliance of the the middle pillar exercise 217 spirit descend" you will vibrate the four enochian names: exarp, bitom, nanta, and hco

ll ye hosts" musical setting for the qabalistic cross malkuth a 5 l n ve geburah ve gedulah 1- 2 3 t 1 n 1- 2 7 v 5 n ve-ge bu oo ra ah ve-ge du oo la ah le olahm 5 y t 5 a le aa oh la am amen n a 7 ah mm en figure 17: the musical qabalah: the qabalistic cross. lesser ritual of the pentagram divine and archangelic names yhvh' 7 7 7 yod he vav he adonai n 7 3' ah do na ee eheieh n 7' 7 eh he ee eh agla n a 5 n ah ga 11 ah raphael 1 b n 5 ra ph ah el gabriel a 3 1 9 n 5 ga bu rr ee ah el michael d' 2 n 5 mm ee ch ah el auriel 7 1 ah oh rr ee ah el figure 18: the musical qabalah: the lbrl? the middle pillar divine names in atziluth eheieh yhvh elohim n. 8 n r n c c 5 n. p eh he ee eh yod he vav he eh lo he ee em yhvh eloah ve-daath n r n n 5 r n r p n yod he vav he eh lo oh ah ve- d aa ath sh

phiroth from the rest of the spheres on the tree of life. considered a division between the noumenal and the phenomenal. adonai: hebrew word for "lord" associated with the south in the lbrp. adonai ha-aretz: hebrew phrase for "lord of earth" divine name associated with malkuth in the exercise of the middle pillar. adonai melekh: hebrew phrase for "lord and king" associated with earth and malkuth. agla: hebrew notariqon for the phrase atah gebur le-olahm adonai or "thou art great forever, my lord" associated with the north in the lbrp. augoeides: greek word meaning "higher genius" usually refers to the hga or higher self. ahih: see eheieh ajna: sanskrit word meaning "order" or "command" refers to the brow or thrd eye chakra. 252 the balancbee tweenm inda nd magic akasha: derived from a sans

TYSON DONALD NEW MILLENNIUM MAGIC

any of its characteristic functions, but applies them general& to all the elemental and other magical forces. the wand rules and directs all magical operations. it is the single most important instrument and is said to embody the will of the magus. it should be of hardwood, hand-carved and consecrated at the least with the four names of god that have four letters-ihvh, eheieh (ahih, adonai (adni, agla-and with the four elements. the general rule is to consecrate an object in those areas where it is to be used. since the wand is used in all aspects of magic, its consecration must be all-encompassing. it should be in length from the fingertips to the armpit and in thickness like the thumb. sometimes one end is divided to signify a male and a female end, but this is not common. the wood of me

g angel with flaming wings" each of the main words in the description must name one of the primary charac- teristics of the spirit. the number of words should be significant. great-roaring- angel-flaming-wings is five words-the number of mars and geburah. the magus takes the first letter from each word and combines them to make a name. this process is kabbalistic and is called notariqon. the name agla, which is a name of god, is assembled by notariqon from the hebrew phrase "thou art mighty forever, 0 lord" however, it is totally unnecessary to involve a foreign lan- guage. a letter is a letter. the powers of the english alphabet are as great as the hebrew, chaldean, arabic, or whatever. the name of the spirit in the example becomes grafw. to pronounce the name may necessitate minor accomm

TYSON DONALD THE MAGICAL WORKBOOK

to shrink and fit itself to your physical body. turn a quarter-revolution clockwise to face the north. let your physical eyes focus on the distant, unseen horizon beyond the wall of your room, while you maintain your inner concentration on your glowing heart-center. visualize written from right to left within this warmly glowing orb in the middle of your chest the four hebrew letters of the name agla (a- h, g- i, l= 5, a= w. these letters scintillate with blazing blue-white intensity against the softer radiance of your heart-center. 94 standing exercises draw a long, deep inhalation. as you do so, visualize the air filling your body and expanding it to gigantic stature. hold the breath for four slow beats and visualize the light from your heart-center shining outward to enlarge the envelo

voice individvibrating names of power 95 ual letters when working with hebrew divine names of power with five letters or less. when vibrating english, latin or greek words, it is usually better to voice syllables. the four hebrew words used in the exercise are the hebrew names of god assigned in the golden dawn system to the four directions of the compass: ihvh (east, adonai (south, eheieh (west, agla (north. it is no accident that all four names have four hebrew letters. four is the number of physical manifestation, and applies to the four quarters of the world. because of this fourfold symmetry i find it best to express each of these names with four sounds, when they are employed together to stand for the four directions and four elements. ihvh, also known as the tetragrammaton, is writt

hich god described himself on mt. horeb when moses asked to know the name of god. it was linked by the golden dawn with the west and the element water, because water is a formative element and eheieh is a formative name. in the golden dawn it was pronounced with three syllables, but for the reasons already given, i prefer to voice it in four distinct sounds in this exercise. 96 standing exercises agla is written all in capital letters since it is an acronym composed of the first letters from the hebrew words ateh gibor le-olam adonai that translate "thou art mighty forever, 0 lord" this name was linked to the north and to the element earth by the golden dawn, because it is a composite name and earth is a composite element. in the golden dawn it was usually pronounced in two syllables, but

rds ateh gibor le-olam adonai that translate "thou art mighty forever, 0 lord" this name was linked to the north and to the element earth by the golden dawn, because it is a composite name and earth is a composite element. in the golden dawn it was usually pronounced in two syllables, but in this exercise i prefer to express it with four sounds. note the difference between the voicing of ihvh and agla in the exercise. ihvh is expressed by vibrating the actual names of its individual hebrew letters. agla is expressed by vibrating individual sounds based on the separate letters. to take as an example the hebrew letter k, equivalent to the english a, it is the difference between vibrating "aleph (the name of the letter) and "aaaah (the sound of the letter. if you wish to pronounce the four di

ers. to take as an example the hebrew letter k, equivalent to the english a, it is the difference between vibrating "aleph (the name of the letter) and "aaaah (the sound of the letter. if you wish to pronounce the four divine names of the quarters as they were vibrated by the members of the original golden dawn, express ihvh as "yod-hay- vahv-hay" adonai as "ah-doh-nye" eheieh as "eh-heh-yeh" and agla as "ahglah" try doing the exercise alternately with both forms for several days, and choose the form you prefer. keep your throat and mouth open when vibrating divine names or other words of power, and project the sound from your diaphragm so that your entire chest and nose vibrate. when projected properly, vibrated words have immense carrying power. one sign that you are vibrating the words

that the eyes are closed at the end of the exercise. it is not enough to charge an object, you must charge it with a specific potency suitable to your purpose. divine names of power should be used when employing this vibratory formula. the four names given in the previous exercise embody the qualities of the four elements. their golden dawn associations are: iiivh-air, adonai-fire, eheieh-water, agla-earth. almost any purpose may be categorized under one of the elements, making these four names particularly useful for charging objects and talismans. practice projecting the energies of the four elements in turn, but project no more than one elemental force in any given day. the power of 104 standing exercises air may be projected into a short dagger; the power of fire into a short wooden r

deep inhalation. as you do so, visualize the air filling your body and expanding it to gigantic stature. the astral circle expands at the same rate and continues to float at the level of your heart. hold the breath for four slow beats and visualize the light from your heart-center shining outward to enlarge the envelope of your aura into a perfect transparent sphere of palest gold. voice the name agla with four separate sounds that correspond with the four individual hebrew letters of the name, so that your entire body tingles with the vibrations resonating within your expanded chest "ah-geh-lah-ah" 136 moving exercises the force of the sounds expanding outward from your heart-center causes your aura to tremble and vibrate in sympathetic resonance. simultaneously, the air issuing from your

you have previously drawn is in the exact center of the pentagram. the pentagram is identical in size and shape to the ones in the east, south, and west. it begins from the upper point and proceeds counterclockwise. take a deep breath and hold it for four beats as you intensi+ the radiance of your heart-center. while your breath is stopped, visualize the hebrew letters of the divine acronym name agla (a= n, g= 2, l= 5, a= h) written in brilliant bluewhite flame from right to left within the sphere of your heart-center. stab the center of the pentagram with your right index finger and vibrate the letters of the divine name so that the sound resonates within your body and expands to fill the universe "ah-geh-lah-ah" lesser invoking ritual of the pentagram 157 continue pointing to the center

the quarter circle you have previously drawn is in the exact center of the pentagram. the pentagram is identical in formation to the ones in the east, south and west. it begins from the lower-left point and proceeds clockwise. take a deep breath and hold it four beats as you intensify the radiance of your heart-center. while your breath is stopped, visualize the hebrew letters of the divine name agla (a= h, g= i, l= 5, a= w) written in brilliant blue-white flame from right to left within the sphere of your heart-center. stab the center of the pentagram with your right index finger and vibrate the letters of the divine name so that the sound resonates within your body and expands to fill the universe. 196 moving exercises "ah-geh-lah-ah" continue oint ingto the center of the pentagram with

dex finger, up your left arm, across your shoulders, down your right arm, and through your right palm into your heart-center. for a moment the sphere of your heart-center glows dark green-then it resumes its golden-white color. take a deep breath and hold it four beats as you intensift the radiance of your heart-center. while your breath is stopped, visualize the hebrew letters of the divine name agla written from right to left within the sphere of your heart-center in brilliant white flame that is edged with electric blue. stab the center of the pale-white pentagram with your left index finger and vibrate sounds corresponding with the letters of the divine name so that the vibration resonates within your body and expands to fill the universe "ah-geh-lah-ah" continue to point at the center

from the tip of your right index finger to form this pentagram, vibrate upon your breath the enochian word of power hcoma so that each letter of the word is sounded separately. use all of your breath for this vibration. take another deep breath and hold it four beats as you intensifjr the radiance of your heart-center. while your breath is stopped, visualize the hebrew letters of the divine name agla (a= w, g= i, l= 5, a= w) written in brilliant blue-white flame from right to left within the sphere of your heart-center. inscribe within the center of the pentagram a wheel with eight spokes in the way already described, using the stream of astral fire that flows from your index finger. as you are in the process of inscribing this white wheel of spirit upon the air, vibrate the divine name o

w, g= i, l= 5, a= w) written in brilliant blue-white flame from right to left within the sphere of your heart-center. inscribe within the center of the pentagram a wheel with eight spokes in the way already described, using the stream of astral fire that flows from your index finger. as you are in the process of inscribing this white wheel of spirit upon the air, vibrate the divine name of power agla upon your breath, articulating each 262 moving exercises hebrew letter of this compound name separately so that the sounds resonate within your body and expand to fill the universe "ah-geh-lah-ah" lower your arms to your sides and stand contemplating this white pentagram with the wheel of spirit at its center for a few seconds. intensify the brightness of the pentagram in your imagination. ma

re from the tip of your right index finger to form this pentagram, vibrate upon your breath the enochian word of power nanta so that each letter of the word is sounded separately. use all of your breath for this vibration. take another deep breath and hold it four beats as you intensie the radiance of your heart-center. while your breath is stopped, visualize the hebrew letters of the divine name agla (a= h, g= 3, l= 5, a= n) written in brilliant blue-white flame from right to left within the sphere of your heart-center. inscribe within the center of the pentagram a white wheel with eight spokes in the manner already described, using the stream of astral fire that flows from your index finger. as you are in the process of inscribing this wheel of spirit upon the air, vibrate the divine nam

g= 3, l= 5, a= n) written in brilliant blue-white flame from right to left within the sphere of your heart-center. inscribe within the center of the pentagram a white wheel with eight spokes in the manner already described, using the stream of astral fire that flows from your index finger. as you are in the process of inscribing this wheel of spirit upon the air, vibrate the divine name of power agla upon your breath, articulating each hebrew letter separately so that the sounds resonate within your body and expand to fill the universe "ah-geh-lah-ah" lower your arms to your sides and stand contemplating this white pentagram of spirit and the wheel of spirit at its center for a few seconds. intensify the brightness of the pentagram in your imagination. make the gesture of rending the veil

ight. turn a quarter-revolution clockwise to face the north and assume the standing posture. let your physical eyes focus on the distant, unseen horizon, while you maintain your inner concentration on your glowing heart-center and the astral circle that surrounds you. visualize written from right to left within the warmly glowing orb in the middle of your chest the four hebrew letters of the name agla (a= r, g= 2, l= 5, a= r. these letters scintillate with blazing blue-white intensity against the softer radiance of your heart-center. draw a long, deep inhalation. as you do so, visualize the air fill your body and expand it to gigantic stature. you project into the midnight of space, surrounded by stars. the astral circle expands at the same rate and continues to float at the level of your

body and expand it to gigantic stature. you project into the midnight of space, surrounded by stars. the astral circle expands at the same rate and continues to float at the level of your heart. hold the breath for four slow beats and visualize the light from your heart-center shining outward to enlarge the envelope of your aura into a perfect transparent sphere of palest gold. pronounce the name agla with a separate sound for each of its four hebrew letters so that your entire body tingles with the vibrations resonating within your expanded chest "ah-ceh-lah-ah" the force of the sounds expanding outward from your heart-center causes your aura to tremble and vibrate in sympathetic resonance. simultaneously, the air issuing from your lungs is energized and driven outward in all directions b

WILLIAM WESCOTT NUMBERS THEIR OCCULT POWER AND MYSTIC VIRTUES

the book of genesis, brashit, berasit, translated in the beginning, but more properly in wisdom, are the initials of the words brashit rah alhim shyqblu ishral turh, read berasit rauah elohim numbers--th eir occu lt power an d mys tic vir tu es by w. wyn n wes tcott shyequebelu israel torah, which mean in the beginning, god was that israel would accept the law. the famous rabbinic name of power, agla, is formed of the initials of the sentence, tu potens in saeculum domine, ath gbur loulm adni, ateh gibur loulam adonai melekh namen, adni mlk namn, meaning the lord and faithful king. 3. temura means permutation; sometimes the letters of a word are transposed according to certain rules, and with certain limitations; at others each letter of a word is replaced by another according to a defini

that all their edifice rested on a 4- pillared basis; truth, intelligence, silence, bathos. note the earth was formed on the 4th day, according to the allegory found in the jewish genesis, and is the 4th world in a chain of spheres, say the hindus. the figure of 4, as ragon remarks, is the upright man, carrying the triangle or divinity, a type of the trinity of godhead. on the hebrew magical word agla, see the chapter on the kabalah, page 27. note 4 elements, 4 sides of a square and 4 angles; 4 qualities, cold, hot, dry, damp and 4 humors. 4 seasons of the year; 4 quarters of the horizon. 4 rivers of eden; euphrates, gihon, hiddekel and pison; 4 rivers of the infernal regions according to the greeks, phlegethon, cocytus, styx and acheron; 4 elements of metaphysics; being, essence, virtue

jair had 30 sons. 31. the number of el, god=al. 1+30. joshua did not complete the conquest of canaan until he had slain 31 kings. 32. the number of the paths of wisdom, of the sepher yetzirah, being 10 sephiroth and 22 letters of the hebrew alphabet. 33. the years of the life of jesus. king david reigned in jerusalem 33 years. the number of vertebrae in the human spinal column. 35. the number of agla, agla, a composite kabalistic wonder-working name. see page 27. 36. abaji said there are never less than 36 holy men of any regeneration upon whom the shekinah does not rest. plutarch, de iside et osiride, calls the tetractys, the power of the number 36, and on this was the greatest oath of the pythagoreans sworn; and it was denominated the world, in consequence of its being composed of the f

ZALEWSKI GOLDEN DAWN ENOCHIAN MAGIC OCR

ndeth up towards the beginning of the greatest circle: and so proceed towards the right hand. in the middle now of the pentacle, make a cross like a crucifix and write the last of those seven names, levanael thus" the seven names are those of the planets, given earlier. th cross of levanael is shown in figure 15. on the back of the seal i the sigil shown in figure 16. in the golden dawn, the word agla describes the nort and the element of earth. agla is notariqon for "thou ai mighty forever, 0 lord" agla is an angel in its own right and i 17 the rites of exorcism; the vibration of it is used for the exorcising of demons and any negative spirits. its place here, though, should not be associated to earth, but to its powers of exorcism in keeping any unwanted force out of the crystal that was

22 draw the sign of leo within the pentagram and say "0 mighty king of the south, oh000hataatan, come forth and expend yourself through the seal of truth" make fire grade sign (see appendix e. continue circumambulating deosil. replace wand on the altar and pick up the cup. circumambulate deosil once to the west. face west and draw the invoking pentagram of spirit (passive) while vibrating "hcoma agla" draw the invoking pentagram of water while vibrating "emph arsel gaidl al" draw the sign of the eagle within the pentagram and say "0 mighty king of the west, the hebyobeaatanun, come forth and expend yourself through the seal of truth" make the sign of the water grade (see appendix e. replan the cup in west of altar and pick up the dagger. continue cir curnambulating deosil; north, south, w

of aquarius within the pentagram and say "0 mighty king of the east, thahaoelog, come forth and expend yourself through the seal of truth' make air grade sign (see appendix e. continue circumambulating deosil. replace the dagger on the altar, and pick up the pentacle and circumambulate deosil once to the north. face north, and draw the invoking pentagram of spirit (passive, while vibrating "nanta agla" 24 draw the invoking pentagram of earth while vibrating "emor dial hectega adonai" draw the sign of taurus within the pentagram and say "0 great king of the north, thahaaothe, come forth and expend yourself through the seal of truth" make the sign of the earth grade (see appendix e. cir cumambulate deosil to west of altar. replace pentacle and picl up the rose. draw the invoking pentagram of

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