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ACHILLES

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18276066 GRIMM JACOB TEUTONIC MYTHOLOGY VOL 1

they do or undertake comes easy to them, their life glides along free from toil, while mortal men labour and are heavy laden: deol pela ^coovre'i, ii. 6, 138. od. 4, 805. 5, 122. when aphrodite wishes to remove her favourite alexander from the perils of battle, tov s' i^ijpira 'acfipobltr) pela fidx\ m cr r e ^eo, ii. 3, 381; the same words are applied to apollo, when he snatches hector away from achilles 20, 443. the wall so laboriously built by the greeks he overturns pela fidxa, as a boy at play would a sand-heap 15, 362. with a mere breath trvoifj, blowing a little /ca p,d\a ^irv^aaa, athene turns away from achilles the spear that hector had thrown 20, 440 (see suppl. berhta also blows (p. 276, and the elves breathe (eh. xvii, on people. the sons of men grow up slowly and gradually, go

form of a human warrior, a herald, an old man, or they made themselves known to their hero himself, but not to others. in such a case they stand before, heside or behind him trapd, ii. 2, 279. eyyvdi, od. 1, 120. dyxoo, ii. 2, 172. 3, 129. 4, 92. 5, 123. irpoaeev 4, 129. oindev 1, 197; athene leads by the hand through the battle, and wards the arrows off 4, 52; she throws the dreadful egis round achilles 18, 204; aphrodite shields aeneas by holding her veil before him 5, 315; and other heroes are removed from the midst of the fray by protecting deities (p. 320. venus makes herself visible to hippomenes alone, ovid met. 10, 650. now they appear in friendly guise, od. 7, 201 sleep. sickness. laughter. 331 seq; now clothed in terror)(a\e7rol be deol ^aiveadat ivapyek, ii. 20, 131 (see suppl

ng, covering; and just as often do jniary and saints from heaven appear in christian legends. the lithuanian perkunos also walks on earth (see suppl. but when they descend, they are not always visible; you may hear the car of the god rush by, and not get sight of him bodily; like ghosts the blessed gods flit past the human eye unnoticed, till the obstructive mist be removed from it. athene seizes achilles by the hair, only by him and no other is she seen, ii, 1, 197; to make the succouring deities visible to diomed, she has' taken the mist from his eyes, that was on them before' 5, 127: a)(kvv s' av rot cm oc^daxfioov exov, fj irplv etrijev, 6(f>p' ev 'yi'yvoiakrj'i ijfxep 6eov rjhe koi avspa. just so biarco, in saxo gram, p. 37, is unable to spy othin riding a white steed and aiding the s

it sigemund, and signumdr is a surname of osinn besides* such a flood of splendour falls on siegfried in the poems, that we need not stick at triiles; his whole nature has evident traces of the superliuman: brought up by an elf eegino, beloved by a valkyr brunhild, instructed in his destiny by the wise man gripir, he wears the helmet of invisibility, is vulnerable oidy on one spot in his body, as achilles was in the heel, and he achieves the rich hoard of the nibelungs. his slavin^ of the dragon eafnir reminds us of tivdcdu^ 1 haupts zeitschr. 1, 21. 2 laulinuinn's examination of the whole nibelung legend, p. 22^ ilaupts zeitschv. 1, 2 6* in the cc" magn. lex. g43 i suppose on the ground of the inscriptt. in grutcr iviii. 5: marti segomoni sacrum. in civitate se([uanorum; and ii. 2: diis d

. a succeeding chapter will shew more fully, how heathendom saw something sacred and divine in horses, and often endowed them with consciousness and sympathy with the destiny of men. but to heroes they were indispensable for riding or driving, and a necessary intimacy sprang up between the two, as appears by tlie mere fact of the horses having proper names given them. the touching conversation of achilles with his xantlios and balios (ii. 19, 400 421) finds a complete parallel in the beautiful karling legend of bayard; compare also wilhelm's dialogue with puzzdt (58, 21 59, 8, in the french original with bauccrd (garin 2, 230-1, and begon's with the same baucent (p. 230. in tlie edda we have skirnir talking with his horse (seem. 82; and gosrun, after sigurs's murder, with grani (231: imipn

ly in the servian, when mila shoes the steed (vuk 1, 5, or marko before his death talks with his faithful sharats (2, 243 seq. danitza 1, 109. in mod. greek songs there is a dialogue of liakos with his horse (fauriel 1, 138, and similar ones in the lithuanian dainos (lihesa p. 224. the persian eustem's fairy steed is well-known (see suppl^ if many heroes are carried off in the bloom of life, like achilles or siegfried, others attain a great age, beyond the limit of the human. our native legend allows hildebrand the years of nestor 1 a mongolian warrior's dying song lias: my poor cream-coloured trotter, you will get home alive. then tell my iikjther, pray' full fiiteen wounds had he. and tell my father, pray 'shot through the back was he &c. trans. horses, age. 393 with undiminished strengt

me riding up in succession (p. 421. i have set norns and /xotpai, side by side; with equal aptness a comparison can be drawn between valkyrs and krjpedead. a kijp is allotted to the child as soon as it is born; achilles had two krjp; between whom he might choose, and zeus put two in the balance, to decide the death of hector or achilles^ hesiod (scut. 249 254) makes the dingy white-toothed /c7 pe? contend over the fallen warriors, each throws her talons round the wounded man, eager to drink his blood, just as he ascribes talons and a thirst for blood to the moirai (p. 414: a fresh confirmation of the ide

ALEISTER CROWLEY MAGICK IN THEORY AND PRACTICE

or refuge. kundry, armida, jocasta, circe, etc, are symbols of this force which tempts the hero. he may take her as his servant< when he has mastered her, so as to heal his father (amfortas, avenge him (osiris, or pacify him (jehovah. but in order to grow to manhood, he must cease to depend on her, earning the lance (parzival, claiming his arms (achilles, or making his club (hercules<three remain for a time as neuters among woman, prevented from living the male life, and wander in the waterless wilderness like krishna, jesus, oedipus, chi. tau. lambda- until the hour when, as the "king's son" or knight-errant, he must win the princess, and set himself upon a strange throne. almost all the legends of heroes imply this

ALEISTER CROWLEY THE OLD AND NEW COMMENTARIES TO LIBER AL

in his shell for all darwin may say about his "low stage of evolution, or puritans about his priapistic character, or idealists about his unfitness for civic government. the advocates of homosexuality "primus inter pares, john addington symonds- hammer away like hercules at the spiritual, social, moral, and intellectual advantages of cultivating the caresses of a comrade who combines apollo with achilles and antinous at the expense of escaping from a chimaera with circe's head, cleopatra's body, and cressida's character. why can't they let one alone? i agree to agree; i only stipulate to be allowed to be inconsistent. i will confess their creed, so long as i may play the part of peter until the cock crow thrice. they urge more strenuously still the claims of homosexuality to heal the hurt

impossible. but we should beware lest prejudice or other personal passion exclude any type of self-realization which is properly ours. in our initiation the tests must be thorough and exhaustive. the neglect to develop even a single power can only result in deformity. however slight this might seem, it might lead to fatal consequences; the ancient adepts taught that by the parable of the heel of achilles. it is essential for the aspirant to make a systematic study of every possible passion, icily aloof from all alike, and setting their armies in array beneath the banner of his will after he has perfectly gauged the capacity of each unit, and assured himself of its loyalty, discipline, courage, and efficiency. but woe unto him who leaves a gap in his line, or one arm unprepared to do its w

ALEISTER CROWLEY THE SWORD OF SONG

thought i sported roland s crest,30 with wisdom saddled, spurred, and booted (as i my jesus) with a jest.31 so here is my tribute a jolly good strong un 160 to the eunuch, the faddist, the fool, and the wrong un! it s fun when you say a mysterious way32 god moves in to fix up his maskelyne tricks. he trots on the tides, on the tempest he rides (like cosmo; and as for his pace, we bethought us 165 achilles could never catch up with that tortoise! no flyer, but very who s griffiths* no jackpot! i straddle the blind, age! at hymns i m a moral; in sankey, your kettle may call me a black pot. here s diamond for coke, and pink pearl for pale coral. 170 though his mills may grind slowly what says the old hymn?33 tune, limerick! author? my memory s dim. the corn said you sluggard! the mill you may

ALEISTER CROWLEY EQUINOX EQ I 4 2

e will not have. rather than your mock-crucified castrato-devilry, barabbas! but if it be your serious livelong purpose to slay all ideas by ridicule. then we must claim you as an adept, one fit for the scourge and the buffets, for the gives and the slaver of the lick-spittle english, whose only notion of a jest is a smutty story. there is room for another hand at my bench. see! if thou be indeed achilles, why should we be in doubt? the gilded arms of pandarus- the speech of thersites. sir, these things trouble us! thou seest it! if thou art journalist, the very journalists may rise from their slime, bubbling with foul breath,and suck thee down to their mother ooze unspeakable; but if not, then i too (no journalist, god knows) must praise thee. thee- not thy work. for the manner thereof is

ALICE BAILEY THE LABOURS OF HERCULES

ht into play, interpreting and extending the intellect and bringing realization. then instinct is subordinated to both [85] labor iv the capture of the doe or hind- part 2 (cancer, june 21st- july 21st) qualities of the sign cancer is called the crab and the greeks tell us that it was the crab that was sent by hera to bite the foot of hercules (again we meet this symbol in the vulnerable "heel of achilles) this is an interesting way of expressing the liabilities of the incarnation process and of illustrating the handicaps which beset the soul as it travels along the path of evolution. it symbolizes the limitations of all physical incarnation, for cancer is one of the two great gates of the zodiac. it is the gate into the world of forms, into physical incarnation, and the sign wherein the d

BLAVATSKY H P ANTHROPOGENESIS

smaller in stature, but wiser and kinder. here we recognize the atlantean giants and the aryans, or the rakshasas of the ramayana and the children of bharata varsha, or india; the ante- and the post-diluvians of the bible. gyan (or rather gnan, true or occult wisdom and knowledge, also called gian-ben-gian (or wisdom, son of wisdom, was the king of the peris* he had a shield as famous as that of achilles, only instead of serving against an enemy in war, it served as a protection against black magic, the sorcery of the devs. gian-ben-gian had reigned 2,000 years when iblis, the devil, was permitted by god to defeat the devs and scatter them to the other end of the world. even the magic shield, which, produced on the principles of astrology, destroyed charms, enchantments, and bad spells, c

ed from their orthodox aspects, are as inimical and as irreconcilable as water and oil. each of these great bodies, however, has a vulnerable place in its constitution. while even in their esoteric interpretation both can agree but to disagree, once that their respective vulnerable points are confronted, every disagreement must fall, for the two will find themselves on common ground. the "heel of achilles" of orthodox brahmanism is the adwaita philosophy, whose followers are called by the pious "buddhists in disguise; as that of orthodox buddhism is northern mysticism, as represented by the disciples of the philosophies of aryasanga (the yogacharya school) and mahayana, who are twitted in their turn by their correligionists as "vedantins in disguise" the esoteric philosophy of both these c

DAVID ICKE CHILDREN OF THE MATRIX

succeed him.29 the works of the greek poet, homer, who lived around the 9th or 8th century bc, is the main source of information about ancient troy and the conflicts that led to its demise. the two epics the iliad and the odyssey are ascribed to him. modern archaeological discoveries have confirmed the accuracy of homer's work. in the iliad, aeneas recounts his birth and ancestry to his opponent achilles on the battlefield at troy. aeneas says that he descends from "divine and immortal stock" through both his mother and his father. this connection between divine immortality and the anunnaki under their various names constantly recurs in ancient accounts. aeneas says that his mother is the goddess, aphrodite, and his father is anchises, and he can trace his lineage back to dardanus, the so

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

ared. they held that souls, when separated from their gross and terrestrial bodies, still retained a finer and more subtle body, of the same form with that which they had quitted; that these bodies were luminous like the stars; and they retained an inclination for the things which they had loved in their life time, and frequently appeared about their graves. when the soul of patroclus appeared to achilles, it had his voice, his shape, his eyes, and his dress, but not the same tangible body. calmet added of the early christian church fathers, we find that origen, tertullian, and st. irenaus, were clearly of this opinion. origen, in his second book against celsus, relates and subscribes to the opinion of plato, who says, that the shadows and images of the dead, which are seen near sepulchres

enaissance texts and studies, 1991. arithmancy divination by means of numbers (sometimes wrongly called arithmomancy. the ancient greeks examined the number and value of the letters in the names of two combatants and predicted that he whose name contained the most letters, or letters of the greatest value, would be the victor. using this science, diviners foretold that hector would be overcome by achilles. the chaldeans, who also practiced it, divided their alphabet into three parts, each composed of seven letters, which they attributed to the seven planets, in order to make predictions from them. the platonists and the pythagoreans were also strongly addicted to this method of divination, which is similar to certain aspects of the jewish kabala. sources: waite, arthur edward. the occult s

doubleday, 1983. mcclure, kevin. the evidence for visions of the virgin mary. wellingborough, england: aquarian press, 1983. pelletier, robert a. god speaks at garabandal. worcester, mass: assumption, 1970. the sun dances at garabandal. worcester, mass: assumption, 1973. perry, nicholas, and loreto echeverria. under the heel of mary. london: routledge, 1988. garatronicus a red-colored stone that achilles is believed to have carried with him in battle. it was said to render its possessor invincible. garden of pomegranates a sixteenth-century tract, pardis rimonim, by rabbi moses cordovero reflecting the later spirit of the kabala. the title derives from the biblical song of songs: thy plants are an orchard of pomegranates. the pomegranate has been a favorite eastern symbol of mystics in th

ater, or by the wind-moved clanging of brazen-bowls, two hollow columns standing side by side. the three priestesses or peliades (meaning doves) were given titles signifying the diviner of the future; the friend of man, virtue; and the virgin-ruler of man, chastity. for 2,000 years this oracle existed. it was consulted by those heroes of the ancient myths struggling in the toils of fate.hercules, achilles, ulysses and aeneas.down to the later vestiges of greek nationality. the oracle of trophonius was also of great renown. here there were numerous caverns filled with misty vapors and troubled by the noise of hidden waters far beneath. in this mysterious gloom the supplicants slept sometimes for nights and days, coming forth in a somnambulic state from which they were aroused and questioned

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 2

mancy. the notion that an analogy existed between men s names and their fortunes is supposed to have originated with the pythagoreans. onomancy had two rules: first, that an even number of vowels in a man s name signifies something amiss in his left side; an uneven number, a similar affection on the right. second, of two competitors, success was based on the competitor with the longest name; thus achilles triumphed over hector. according to caelius rhodiginus, the gothic king theodotus practiced an unusual version of onomancy recommended by a jew. the diviner advised the prince, on the eve of a war with rome, to enclose 30 hogs in three different sties, having previously given some roman and others gothic names. on an appointed day, when the sties were opened, all the romans were found ali

FAUST

old! chiron the doctors of philology have fooled you like themselves, i see. peculiar is it with a mythologic dame; the poet brings her, as he needs, to fame; she never grows adult and never old, always of appetizing mould, ravished when young, still wooed long past her prime. enough, the poet is not bound by time. faust then, here too, be no law of time thrown round her! on pherae s isle indeed achilles found her beyond the pale of time. a happiness, how rare! in spite of fate itself love triumphed there. is it beyond my yearning passion s power to bring to life the earth s most perfect flower? that deathless being, peer of gods above, tender as great; sublime, yet made for love! you saw her once, today i ve seen her too, charming as fair, desired as fair to view. my captured soul and be

the joys of love, the inexhaustible. helena remind me not of joyance! an infinity of all too bitter woe perfused by breast and brain. phorkyas yet men say thou appeardst a phantom duplicate, in ilion beheld, in egypt too wert seen. helena confuse not wholly my distraught and clouded mind. here even, who i am indeed, i do not know. phorkyas and, then, they say: from out the hollow realm of shades achilles, fired by passion, joined himself to thee! who earlier loved thee spite of all decrees of fate. helena to him the phantom i a phantom bound myself it was a dream, indeed the words themselves say so. i vanish hence, become a phantom to myself. sinks into the arms of half of the chorus. chorus. silence, silence! false seeing one, false speaking one, thou! from such horrible, single-toothed

GRIMM JACOB TEUTONIC MYTHOLOGY VOL 3

ceased to weep: so says the wilhelmsdorf account (borner p. 142-3. at bodelwitz they tell it somewhat differently: the child said' oh how warm is a mother's arm' and followed up the request' mother, do not cry so' with the words 'you know every tear you weep i have to gather in my jug' and the mother had one more good hearty cry (ib. 152. fairy 1 historie peter leuen des andern kalenbergers, von achilles jason widman (aus scliwabisch hall, nurnb. 1560. eeprinted in hagen's narrenbuch, p. 353. peter leu here plays a trick on peasants, p. 394, by disguising himself as berchtold. furious host berchta, holda, posterli. 933 tales have the story of a little shroud drenched with tears (kinderm. 109. reusch no. 32. thorn. cantipr. p. 501, conf. wolfs wodana p. 153, and the danish folktale of aage

gun, lamiae, diut. 2, 174, to be explained by this nightly going about- when demeter anointed the child demophoon with ambrosia by day, fanned him with her sweet breath, laid him in the fire at night to consume all that was mortal in him, the boy throve, till his mother watched and saw and burst into a loud wail, then the miracle was interrupted, hym. to ceres 236 63. so thetis anoints her infant achilles, and hides him in the fire. conf. however the irapacpipeiv to. p(sorcery. vol. iii. m 1060 magic. diceret ei in ecclesia: doinine, multum me debetis diligere, quia liberavi vos a morte: quia cum ego vadebam cum bonis rebus, media node intravimus domum vestram cum luminaribus

GRIMM TEUTONIC MYTHOLOGY VOL 2 1883 COMPLETE

rough it was to atone and cleanse, and to secure their flock against all harm. that children were placed in the fire by their mothers, we are not told here; we know how the infant demophoon or triptolemus was put in the fire by 1 opp, ed. sirmond, paris, 1642. 1, 352. 2 the masc. pales, which also occurs, may remind us of the slav god of shepherds, euss. volos, boh. weles. 626 elements. ceres, as achilles was by thetis, to insure his immortality. 1 this fire-worship seems equally at home in canaan, syria, greece and rome, so that we are not justified in pronouncing it a borrowed and imported thing in any one of them. it is therefore hard to determine from what source the christians afterwards drew, when they came to use it in their easter and midsummer festivals, or on other occasions. can

h pal s, pa, p&lt? 5ios (patdios) easy, and petct easily, seems obvious. homer s gods are /seta living in ease. trans. 822 time and woeld. dead, but of picked heroes: the greeks too made the highest blessedness wait upon the warrior s valour. neither were all heroes even admitted there, menelaos was as son-in-law of zeus, od. 4, 569; others even more renowned were housed with aides, in hades. achilles paces the flowery mead, the acr&lt/>o8eao \i/jl(t)v of the underworld, whither hermes conducts the souls of the slain suitors, od. 11, 539. 24, 13. lucian de luctu 5. philops. 24. this( ea of the blest is no less known to our native song and story. children falling into wells pass through green meadows to the house of friendly holla. flore 24, 22: swer im selber den tot tuot, d

heir boat. thorr plays here exactly the part of the ungracious fay (pp. 411-2, he tries to lessen each gift by a noxious ingredient. and it is not for an infant, but a well-grown boy, and in his presence, that the destiny is shaped. according to greek legend, zeus did not always decide directly, but made use of two scales, in which he weighed the fates of men, e.g. of the trojans and achseans, of achilles and hector: kal tore srj ^pva-eia trarrjp etriraive rd\avra v 8 etioei svo /cijpe tavtyxeyeos davdroio, tpwojv ittttosdfjlcov koi^ e\fce se fjbecrcra xa/3&)v ii. 8, 69. 22, 209; conf. 16, t>58. 19, 223. the same of aeneas and turnus, aen. 12, 723: jupiter ipse, duas aequato examine lances sustinet, et fata iinponit diversa duorum, quern damnet labor, et quo vergat pondere letum. i

HANDBOOK OF EGYPTIAN MYTHOLOGY

egion and the town of oxyrhynchus. among these are literary papyri in greek and demotic from temple libraries or priests houses. much of this literature may originally have been composed in the ptolemaic period. some of the demotic literature shows foreign influence. a fragmentary tale of a war between an egyptian prince and an amazon queen has been compared with greek myths such as the combat of achilles and penthesilia or the conquest of the amazon queen hippolyta by theseus. the demotic version is told from the point of view of the queen of the land of women. she appeals to isis to help her against the egyptian prince, who is compared with the chaos monster apophis.101 42 handbook of egyptian mythology the war between order and chaos is the underlying theme of the myth of the eye of the

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

is, he sailed into the far west (in several cultures this is where the sun dies daily, thus the location of the land of the dead) and upon reaching land made a sacrifice of sheep covered with honey, milk, water, and wine. the sacrifice brought forth a number of ghosts, or shades of the dead, who were able to converse with odysseus only after drinking the blood of the sheep. homer had the ghost of achilles tell odysseus that he would rather be a peasant serf on earth than a king among the dead. the house of hades was pictured as a large cavern under the earth somewhere or in the far west beyond the river oceanus. it was not a happy place, but shrouded in mist and darkness, and figures move about as in a dream. hades was separated from the land of the living by five rivers lethe (the river o

LIBER ALEPH

ll, not as a seal passively but with true recreation in a microcosm thereof. and this is a god alive and puissant to create, and he is a word of magick wherein thou mayst read thyself with all thine history and all hy possibility. also as to thine eagle, is not this chosen by nature herself by her way of attraction, without which harmony sthetic and magnetic thy lion is silent, and inert, even as achilles before his rage in his tent. now also herefore i charge thee, o my son, to partake constantly of his sacrament for it is proper to all virtue, and as thou dost learn to us it in perfection, thou wilt surpass all other modes of magick. yea, in good sooth, no herb or potion is like unto this, supreme in every case, for it is the true stone of philosophers, and the elixir and medicine of all

LIBER LXVII THE SWORD OF SONG

who thought i sported roland.s crest,30 with wisdom saddled, spurred, and booted (as i my jesus) with a jest.31 so here is my tribute.a jolly good strong .un. to the eunuch, the faddist, the fool, and the wrong .un! it.s fun when you say .a mysterious way32 god moves in to fix up his maskelyne tricks. he trots on the tides, on the tempest he rides (like cosmo; and as for his pace, we bethought us achilles could never catch up with that tortoise. no flyer, but very .who.s griffiths* no jackpot! i straddle the blind, age! at hymns i.m a moral; in sankey, your kettle may call me a black pot. here.s diamond for coke, and pink pearl for pale coral. though his mills may grind slowly.what says the old hymn?33 tune, limerick! author? my memory.s dim. the corn said .you sluggard. the mill .you may

MANLY P HALL THE SECRET TEACHINGS OF ALL AGES

of mercury. the dog star, sirius or sothis, was sacred to the egyptians because it presaged the annual inundations of the nile. as a beast of burden the horse was the symbol of the body of man forced to sustain the weight of his spiritual constitution. conversely, it also typified the spiritual nature of man forced to maintain the burden of the material personality. chiron, the centaur, mentor of achilles, represents the primitive creation which was the progenitor and instructor of mankind, as described by berossus. the winged horse and the magic carpet both symbolize the secret doctrine and the spiritualized body of man. the wooden horse of troy, secreting an army for the capture of the city, represents man's body concealing within it those infinite potentialities which will later come fo

habitually guided by their own lower impulses may become subjected to their influences (see paracelsus, by franz hartmann) a strange concept, and one somewhat at variance with the conventional, is that evolved by the count de gabalis concerning the immaculate conception, namely, that it represents the union of a human being with an elemental. among the offspring of such unions he lists hercules, achilles, neas, theseus, melchizedek, the divine plato, apollonius of tyana, and merlin the magician. click to enlarge a sylph. from sketch by howard wookey. the sylphs were changeable entities, passing to and fro with the rapidity of lightning. they work through the gases and ethers of the earth and are kindly disposed toward human beings. they are nearly always represented as winged, sometimes a

MORALS AND DOGMA

was the midgard serpent which odin sunk beneath the sea, but which grew to such a size as to encircle the whole earth. for these asiatic symbols of the contest of the sun-god with the dragon of darkness and winter were imported not only into the zodiac, but into the more homely circle of european legend; and both thor and odin fight with dragons, as apollo did with python, the great scaly snake, achilles with the scamander, and bellerophon with the chim ra. in the apocryphal book of esther, dragons herald "a day of darkness and obscurity; and st. george of england, a problematic cappadocian prince, was originally only a varying form of mithras. jehovah is said to have "cut rahab and wounded the dragon" the latter is not only the type of earthly desolation, the dragon of the deep waters, b

ty acts upon and moves each planet, as he does the sap that circulates in the little blade of grass, and in the particles of blood in the tiny veins of the invisible rotifer. with the ancients, the deity of each star was but a portion of the universal god, the soul of nature. each star and planet, with them, was moved of _itself, and directed by _its own_ special intelligence. and this opinion of achilles tatius, diodorus, chrysippus, aristotle, plato, heraclides of pontus, theophrastus, simplicius, macrobius, and proclus, that in each star there is an immortal soul and intelligence--part of the universal soul and intelligence of the whole--this opinion of orpheus, plotinus, and the stoics, was in reality, that of many christian philosophers. for origen held the same opinion; and augustin

MOTTA MARCELO THE COMMENTARIES OF AL

in his shell for all darwin may say about his "low stage of evolution, or puritans about his priapistic character, or idealists about his unfitness for civic government. the advocates of homosexuality--primus inter pares, john addington symonds--hammer away like hercules at the spiritual, social, moral, and intellectual advantages of cultivating the caresses of a comrade who combines apollo with achilles and antinous at the expense of escaping from a chimaera with circe's head, cleopatra's body, and cressida's character. why can't they let one alone? i agree to agree; i only stipulate to be allowed to be inconsistent. i will confess their creed, so long as i may play the part of peter until the cock crow thrice. they urge more strenuously still the claims of homosexuality to heal the hurt

ific means) but we should beware lest prejudice or other personal passion exclude any type of self-realization which is properly ours. in our initiation, the tests must be thorough and exhaustive. the neglect to develop even a single power can only result in deformity. however slight this might seem, it might lead to fatal consequences; the ancient adepts taught that by the parable of the heel of achilles. it is essential for the aspirant to make a systematic study of every possible passion, icily aloof from all alike, and setting their armies in array beneath the banner of his will after he had perfectly gauged the capacity of each unit, and assured himself of its loyalty, discipline, courage, and efficiency. but woe unto him who leaves a gap in his line, or one arm unprepared to do its w

MYTHS AND LEGENDS OF ANCIENT CIVILIZATIONS E

liberation, it was decided that private feeling must yield to the welfare of the state. for a long time the unhappy agamemnon turned a deaf ear to their arguments, but at last they succeeded in persuading him that it was his duty to make the sacrifice. he, accordingly, despatched a messenger to his wife, clytemnastra, begging her to send iphigenia to him, alleging as a pretext that the great hero achilles desired to make her his wife. rejoicing at the brilliant destiny which awaited her beautiful daughter, the fond mother at once obeyed the command, and sent her to aulis. when the maiden arrived at her destination, and discovered, to her horror, the dreadful fate which awaited her, she threw herself in an agony of grief at her father's feet, and with sobs and tears entreated him to page 10

he tripods which moved of themselves in and out of the celestial halls, formed for zeus the [100]far-famed agis, and erected the magnificent palace of the sun. he also created the brazen-footed bulls of aetes, which breathed flames from their nostrils, sent forth clouds of smoke, and filled the air with their roaring. among his most renowned works of art for the use of mortals were: the armour of achilles and aneas, the beautiful necklace of harmonia, and the crown of ariadne; but his masterpiece was pandora, of whom a detailed account has already been given. page 108 there was a temple on mount etna erected in his honour, which none but the pure and virtuous were permitted to enter. the entrance to this temple was guarded by dogs, which possessed the extraordinary faculty of being able to

celebrated with the utmost pomp and magnificence, and were honoured by the presence of all the gods and goddesses, with the exception of eris. page 120 how the goddess of discord resented her exclusion from the marriage festivities has already been shown. thetis ever retained great influence over the mighty lord of heaven, which, as we shall see hereafter, she used in favour of her renowned son, achilles, in the trojan war. when halcyone plunged into the sea in despair after the shipwreck and death of her husband king ceyx, thetis transformed both husband and wife into the birds called kingfishers (halcyones, which, with the tender affection which characterized the unfortunate couple, always fly in pairs. the idea of the ancients was that these birds brought forth their young in nests, wh

father with a winged silver cap (petasus, and also with silver wings for his feet (talaria, and was forthwith appointed herald of the gods, and conductor of shades to hades, which office had hitherto been filled by aides. as messenger of the gods, we find him employed on all occasions requiring special skill, tact, or despatch. thus he conducts hera, athene, and aphrodite to paris, leads priam to achilles to demand the body of hector [122]binds prometheus to mount caucasus, secures ixion to the eternally revolving wheel, destroys argus, the hundred-eyed guardian of io &c &c. as conductor of shades, hermes was always invoked by the dying to grant them a safe and speedy passage across the styx. he also possessed the power of bringing back departed spirits to the upper world, and was, therefo

to enjoy any happiness in a future state were the heroes, whose acts of daring and deeds of prowess had, during their life, reflected honour on the land of their birth; and even these, according to homer, pined after their career of earthly activity. he tells us that when odysseus visited the lower world at the command of circe, and held communion with the shades of the heroes of the trojan war, achilles assured him that he would rather be the poorest day-labourer on earth than reign supreme over the realm of shades. the early greek poets offer but scanty allusions to erebus. homer appears purposely to envelop these realms in vagueness and mystery, in order, probably, to heighten the sensation of awe inseparably connected with [132]the lower world. in the odyssey he describes the entrance

light that the heroes, when necessary, were able to carry it on their shoulders. when the vessel was completed, the argonauts (so called after their ship) assembled, and their places were distributed by lot. jason was appointed commander-in-chief of the expedition, tiphys acted as steersman, lynceus as pilot. in the bow of the vessel sat the renowned hero heracles; in the stern, peleus (father of achilles) and telamon (the father of ajax the great. in the inner space were castor and pollux, neleus (the father of nestor, admetus (the husband of alcestes, meleager (the slayer of the calydonian boar, orpheus (the renowned singer, menoctius (the father of patroclus, theseus (afterwards king of athens) and his friend pirithous (the son of ixion, hylas (the adopted son of heracles, euphemus (the

were therefore bound by their oath to support the cause of menelaus; others joined from pure love of adventure, but one and all were deeply impressed with the disgrace which would attach to their country should such a crime be page 319 suffered to go unpunished. thus a powerful army was collected in which few names of note were missing. only in the case of two great heroes, odysseus (ulysses) and achilles, did menelaus experience any difficulty. odysseus, famed for his wisdom and great astuteness, was at this time living happily in ithaca with his fair young wife penelope and his little son telemachus, and was loath to leave his happy home for a perilous foreign expedition of uncertain duration. when therefore his services were solicited he feigned madness; but the shrewd palamedes, a dist

rilous foreign expedition of uncertain duration. when therefore his services were solicited he feigned madness; but the shrewd palamedes, a distinguished hero in the suite of menelaus, detected and exposed the ruse, and thus odysseus was forced to join in the war. but he never forgave the interference of palamedes, and, as we shall see, eventually revenged himself upon him in a most cruel manner. achilles was the son of peleus and the sea-goddess thetis, who is said to have dipped her son, when a babe, in the river styx, and thereby rendered him invulnerable, except in the right heel, by which she held him. when the boy was nine years old it was foretold to thetis that he would either enjoy a long life of inglorious ease and inactivity, or that after a brief career of victory he would die

after a brief career of victory he would die the death of a hero. naturally desirous of prolonging the life of her son, the fond mother devoutly hoped that the former fate might be allotted to him. with this view she conveyed him to the island of scyros, in the agean sea, where, disguised as a girl, he was brought up among the daughters of lycomedes, king of the country. now that the presence of achilles was required, owing to an oracular prediction that troy could not be taken without him, menelaus consulted calchas the soothsayer, who revealed to him the place of his concealment. odysseus was accordingly despatched to scyros, where, by [288]means of a clever device, he soon discovered which among the maidens was the object of his search. disguising himself as a merchant, odysseus obtain

aidens was the object of his search. disguising himself as a merchant, odysseus obtained an introduction to the royal palace, where he offered to the king's daughters various trinkets for sale. the girls, with one exception, all examined his wares with unfeigned interest. observing this page 320 circumstance odysseus shrewdly concluded that the one who held aloof must be none other than the young achilles himself. but in order further to test the correctness of his deduction, he now exhibited a beautiful set of warlike accoutrements, whilst, at a given signal, stirring strains of martial music were heard outside; whereupon achilles, fired with warlike ardour, seized the weapons, and thus revealed his identity. he now joined the cause of the greeks, accompanied at the request of his father

e city be taken. page 321 departure of the greek fleet..the fleet then set sail; but mistaking the mysian coast for that of troy, they landed troops and commenced to ravage the country. telephus, king of the mysians, who was a son of the great hero heracles, opposed them with a large army, and succeeded in driving them back to their ships, but was himself wounded in the engagement by the spear of achilles. patroclus, who fought valiantly by the side of his kinsman, was also wounded in this battle; but achilles, who was a pupil of chiron, carefully bound up the wound, which he succeeded in healing; and from this incident dates the celebrated friendship which ever after existed between the two heroes, who even in death remained united. the greeks now returned to aulis. meanwhile, the wound o

nt dates the celebrated friendship which ever after existed between the two heroes, who even in death remained united. the greeks now returned to aulis. meanwhile, the wound of telephus proving incurable, he consulted an oracle, and the response was, that he alone who had inflicted the wound possessed the power of curing it. telephus accordingly proceeded to the greek camp, where he was healed by achilles, and, at the solicitation of odysseus, consented to act as guide in the voyage to troy. just as the expedition was about to start for the second time, agamemnon had the misfortune to kill a hind sacred to artemis, who, in her anger, sent continuous calms, which prevented the fleet from setting sail. calchas on being consulted announced that the sacrifice of iphigenia, the daughter of agam

's soil, it having been predicted that whoever did so would fall a sacrifice to the fates. protesilaus of phylace, however, nobly disregarding the ominous prediction, leaped on shore, and fell by the hand of hector. the greeks then succeeded in effecting a landing, and in the engagement which ensued the trojans were signally defeated, and driven to seek safety behind the walls of their city. with achilles at their head the greeks now made a desperate attempt to take the city by storm, but were repulsed with terrible losses. after this defeat the invaders, foreseeing a long and wearisome campaign, drew up their ships on land, erected tents, huts &c, and formed an intrenched camp on the coast. between the greek camp and the city of troy was a plain watered by the rivers scamander and simois

to the enemy, whereupon a search was instituted, and a large sum of money being found in his tent, he was pronounced guilty and sentenced to be stoned to death. though fully aware of the base treachery practised against him, palamedes offered not a word in self-defence, knowing but too well that, in the face of such damning evidence, the attempt to prove his innocence would be vain. defection of achilles..during the first year of the campaign the greeks ravaged the surrounding country [292]and pillaged the neighbouring villages. upon one of these foraging expeditions the city of pedasus was sacked, and agamemnon, as commander-in-chief, received as his share of the spoil the beautiful chryseis, daughter of chryses, the priest of apollo; whilst to achilles was allotted another captive, the

e following day chryses, anxious to ransom his daughter, repaired to the greek camp; but agamemnon refused to accede to his proposal, and with rude and insulting words drove the old man away. full of grief at the loss of his child chryses called upon apollo for vengeance on her captor. his prayer was heard, and the god sent a dreadful pestilence which raged for ten days in the camp of the greeks. achilles at length called together a council, and inquired of calchas the soothsayer how to arrest this terrible visitation of the gods. the seer replied that apollo, incensed at the insult offered to page 324 his priest, had sent the plague, and that only by the surrender of chryseis could his anger be appeased. on hearing this agamemnon agreed to resign the maiden; but being already embittered a

ensed at the insult offered to page 324 his priest, had sent the plague, and that only by the surrender of chryseis could his anger be appeased. on hearing this agamemnon agreed to resign the maiden; but being already embittered against calchas for his prediction with regard to his own daughter iphigenia, he now heaped insults upon the soothsayer and accused him of plotting against his interests. achilles espoused the cause of calchas, and a violent dispute arose, in which the son of thetis would have killed his chief but for the timely interference of pallas-athene, who suddenly appeared beside him, unseen by the rest, and recalled him to a sense of the duty he owed to his commander. agamemnon revenged himself on achilles by depriving him of his beautiful captive, the fair briseis, who ha

killed his chief but for the timely interference of pallas-athene, who suddenly appeared beside him, unseen by the rest, and recalled him to a sense of the duty he owed to his commander. agamemnon revenged himself on achilles by depriving him of his beautiful captive, the fair briseis, who had become so attached to her kind and noble captor that she wept bitterly on being removed from his charge. achilles, now fairly disgusted with the ungenerous conduct of his chief, withdrew himself to his tent, and obstinately declined to take further part in the war. heart-sore and dejected he repaired to the sea-shore, and there invoked the presence of his divine mother. in answer to his prayer thetis emerged from beneath [293]the waves, and comforted her gallant son with the assurance that she would

her. in answer to his prayer thetis emerged from beneath [293]the waves, and comforted her gallant son with the assurance that she would entreat the mighty zeus to avenge his wrongs by giving victory to the trojans, so that the greeks might learn to realize the great loss which they had sustained by his withdrawal from the army. the trojans being informed by one of their spies of the defection of achilles, became emboldened by the absence of this brave and intrepid leader, whom they feared above all the other greek heroes; they accordingly sallied forth, and made a bold and eminently successful attack upon the greeks, who, although they most bravely and obstinately defended their position, were completely routed, and driven back to their intrenchments, agamemnon and most of the other greek

re completely routed, and driven back to their intrenchments, agamemnon and most of the other greek leaders being wounded in the engagement. encouraged by this marked and signal success the trojans now commenced to besiege the greeks in their own camp. at this juncture agamemnon, seeing the danger which threatened the army, sunk for the moment all personal grievances, and despatched an embassy to achilles consisting of many noble and distinguished page 325 chiefs, urgently entreating him to come to the assistance of his countrymen in this their hour of peril; promising that not only should the fair briseis be restored to him, but also that the hand of his own daughter should be bestowed on him in marriage, with seven towns as her dowry. but the obstinate determination of the proud hero was

arguments and representations of the messengers of agamemnon, his resolution to take no further part in the war remained unshaken. in one of the engagements which took place soon afterwards, the trojans, under the command of hector, penetrated into the heart of the greek camp, and had already commenced to burn their ships, when patroclus, seeing the distress of his countrymen, earnestly besought achilles to send him to the rescue at the head of the myrmidons. the better nature of the hero prevailed, and he not only intrusted to his friend the command of [294]his brave band of warriors, but lent him also his own suit of armour. patroclus having mounted the war-chariot of the hero, achilles lifted on high a golden goblet and poured out a libation of wine to the gods, accompanied by an earne

ibation of wine to the gods, accompanied by an earnest petition for victory, and the safe return of his beloved comrade. as a parting injunction he warned patroclus against advancing too far into the territory of the enemy, and entreated him to be content with rescuing the galleys. at the head of the myrmidons patroclus now made a desperate attack upon the enemy, who, thinking that the invincible achilles was himself in command of his battalions, became disheartened, and were put to flight. patroclus followed up his victory and pursued the trojans as far as the walls of their city, altogether forgetting in the excitement of battle the injunction of his friend achilles. but his temerity cost the young hero his life, for he now encountered the mighty hector himself, and fell by his hands. he

PHILIP NEIL MYTHS LEGENDS EXPLAINED

k at the ground, prometheus stood man upright, his head held high with his gaze to the stars. chained to a rock by zeus, prometheus was doomed to 30,000 years of agony. he escaped the full term, however, by warning zeus of the oracle that foretold that any son borne to the sea nymph thetis, with whom zeus was in love, would be greater than his father (later, she married a mortal and gave birth to achilles, see p. 63) freed by heracles (see pp. 50 51, with zeus consent, prometheus joined the immortals on mount olympus by swapping his own mortality with the immortality of the centaur cheiron (see p. 39, who, accidentally wounded by heracles, was doomed to an eternity of suffering and wished to die. prometheus prometheus gave humankind the gift of thought, and the secrets of many skills, incl

lyra, to whom cronos had appeared as a horse. the other centaurs were descended from centaurus, a grandson of ares (mars, who mated with the mares on mount pelion. unlike the gentle and intelligent cheiron, the centaurs were uncivilized and brutish. apollo taught cheiron archery, medicine, and music; he, in turn, tutored apollo s son asclepius, as well as the hero jason and his own great-grandson achilles (see pp. 52 53 and p. 63. cheiron was an immortal, but ceded his immortality to prometheus (see pp. 24 25) to escape an eternity of pain after heracles accidentally wounded him (see p. 51. zeus granted him the lesser immortality of the skies, where he is the constellation centaurus. king midas 40 a vain boast the god pan, playing his pipes to a group of impressionable nymphs on mount tmol

his task. matchless crew the crew of the argo probably consisted originally of men of thessaly, but became enlarged over time by the addition of heroes such as hercules and orpheus (see pp. 30 31, as well as men from various greek cities eager to share in the glory. among the crew were zetes and calais, the winged sons of the north wind; castor and polydeuces, the dioscuri; peleus, the father of achilles; telamon, the father of ajax; lynceus, who had superhuman eyesight; and mopsus, the seer. pursuing fleet the fleet of king ae tes failed to catch the argo, largely through the wiles of medea, who inherited her father s ruthless temperament. helpless victim the bound victim here is medea s brother apsyrtus. according to one account, medea cut him into pieces and threw them one by one into

nvils tied to her ankles. god of love eros (cupid, the impish god of love, often accompanies aphrodite, the goddess of sexual love. aphrodite aphrodite stands naked with athena and hera before paris. they had all agreed to abide by paris decision, and hermes allowed him to set the rules so paris required all three goddesses to disrobe. this roman drinking cup shows priam, hector s father, begging achilles for the return of his son s body. achilles achilles, a greek hero of the trojan war, was the son of peleus and thetis. he was invulnerable, apart from one heel, having been dipped in the river styx as a baby. he terrified the trojans and when he argued with agamemnon and refused to fight, the greeks began to lose. to help, patroclus, his lover, wore achilles armor in battle. when he was k

of his son s body. achilles achilles, a greek hero of the trojan war, was the son of peleus and thetis. he was invulnerable, apart from one heel, having been dipped in the river styx as a baby. he terrified the trojans and when he argued with agamemnon and refused to fight, the greeks began to lose. to help, patroclus, his lover, wore achilles armor in battle. when he was killed by prince hector, achilles killed hector and dragged his body behind his chariot through troy. achilles died when an arrow, shot by paris, pierced him in the heel. eris, the goddess of strife eris was responsible for instigating the quarrel and competition between tbe three goddesses. offended by not being invited to the wedding of the mortal peleus with the sea nymph thetis, she came to the feast and threw down a

REGARDIE ISRAEL THE COMPLETE GOLDEN DAWN

e system assimilated and incorporated into the very fibre of one's being. intellectual acquaintance with every aspect of the subject is just as necessary as personal integrity and selfless devotion to an ideal. sincerity is indeed the most trustworthy shield and buckler that any student may possess, but if he neglects the intellectual mastery of the subject, he will soondiscover where his heel of achilles is located. but these two combined are the only safeguards, the fundamental requisites to an insight into the significance of magic. not only are they the only sure foundation, but they conduce to the continual recollection of the goal at the end, which understanding arises through penetrating to the root of the matter, without which the student may stray but too readily from the narrow w

RITUEL ET DOGME DE LA HAUTE MAGIE BY ELIPHAS LEVI PART I

ries which, by their truth and their grandeur, astonish those who can penetrate their triple hieratic sense. aeschylus, annotated by ballanche, gives only a weak notion concerning them, whatever the primeval sublimities of the greek poet or the ingenuities of the french critic. the secret book of antique initiation was not unknown to homer, who outlines its plan and chief figures on the shield of achilles, with minute precision. but the gracious homeric fictions replaced too soon in popular memory the simple and abstract truths of primeval revelation. humanity clung to the form and allowed the idea to be forgotten; signs lost power in their multiplication; magic became corrupted also at this period, and degenerated with the sorcerers of thessaly into the most profane enchantments. the crim

modify the seasons, warn off death from the living and raise the dead to life, because it is the imagination which exalts will and gives it power over the universal agent. imagination determines the shape of the child in its mother's womb and decides the destiny of men; it lends wings to contagion and directs the arms of warfare. are you exposed in battle? believe yourself to be invulnerable like achilles, and you will be so, says paracelsus. fear attracts bullets, but they are repelled by courage. it is well known that persons with amputated limbs feel pain in the vicinity of members which they possess no longer. paracelsus operated upon living blood by medicating the product of a bleeding; he cured headache at a distance by treating hair cut from the patient. by the science of the theore

observers by equivocal resemblances. on the fruit of their marriage they impress frequently an image which has struck them in dream, and it is thus that the same physiognomies are perpetuated from generation to generation. the kabalistic usage of the pentagram can determine therefore the appearance of unborn children, and an initiated woman might endow her son with the characteristics of nero or achilles, with those of louis xiv or napoleon. we shall indicate the method in our ritual. the pentagram is called in kabalah the sign of the microcosm, that sign so exalted by goethe in the beautiful monologue of faust: ah, how do all my senses leap at this sight! i feel the young and sacred pleasure of life quivering in my nerves and veins. was it a god who traced this sign which stills the vert

RITUEL ET DOGME DE LA HAUTE MAGIE BY ELIPHAS LEVI PART II

that transfigures the world; all becomes music and fragrance, all intoxication and felicity. the beloved being is beautiful, is good, is sublime, is infallible, is radiant, glows with health and happiness. when the dream ends we seem to have fallen from the clouds; we are inspired with disgust for the brazen sorceress who took the place of the lovely melusine, for the thersites whom we deemed was achilles or nereus. what faith is that which we cannot inspire in those who love us? but also what reason or justice can we instill into those who have finished with such love? love begins magician and ends sorcerer. after creating the illusions of heaven on earth, it realizes those of hell. its hatred is absurd like its ardour, because it is passional, that is, subject to the fatalities of its ow

RUBY TABLET OF SET

and are consistent with one another. as the special theory applies to phenomena which are substantially below the speed of light, it is practical. the interrelationship of mass and energy relative to 186,000 miles per second (the einstein speed of light constant) has been formulated as e=mc2 and put into practice through nuclear fission. the sphinx: where, then, lies the fault? the chimaera: the achilles' heel of the special theory is that, while applying the principle of relativity to everything else except the speed of light, it thereby treats the speed of light as an exception to the rule. an exception to a rule of physics is an indication that the rule is inadequate to cover all known phenomena. einstein's decision to treat the speed of light as a constant was based upon the differenc

SIR EDWARD BULWER LYTTON ZANONI A ROSICRUCIAN TALE

erse, and in no land on earth destined to become the hewers of wood. even the dim traditions of the learned, which bring the sons of hellas from the vast and undetermined territories of northern thrace, to be the victors of the pastoral pelasgi, and the founders of the line of demi-gods; which assign to a population bronzed beneath the suns of the west, the blue-eyed minerva and the yellow-haired achilles (physical characteristics of the north; which introduce, amongst a pastoral people, warlike aristocracies and limited monarchies, the feudalism of the classic time, even these might serve you to trace back the primeval settlements of the hellenes to the same region whence, in later times, the norman warriors broke on the dull and savage hordes of the celt, and became the greeks of the chr

TURNER ROBERT ARBETEL OF MAGICK

world, plato, aristotle, hippocrates, galen, euclides, archimedes, hermes trismegistus the father secrets, with theophrastus, paracelsus; all which men had in themselves all the vertues of secrets. hitherto also are referred, homer, hesiod, orpheus, pytagoras; but these had not such gifts of secrets as the former. to this are referred, the nymphes, and sons of melusina, and gods of the gentiles, achilles, neas, hercules: also, cyrus, alexander the great, julius c sar, lucullus, sylla. marius. it is a canon, that every one know his own angel. and that he obey him according to the word of god; and let him beware of the snares of the evil angel, lest he be involved in the calamities of brute and marcus antonius. to this refer the book of jovianus pontanus of fortune, and his eutichus. the th

TWO ESSAYS ON THE WORSHIP OF PRIAPUS

t had then been so, we can form no conjecture; but that it soon after declined, there can be little doubt; for, when the greeks, in the reign of psammeticus (generally computed to have been about 530 years after the siege of troy, first became personally acquainted with the interior parts of that country, memphis had been for many ages its capital, and thebes was in a manner deserted. homer makes achilles speak of its immense wealth and grandeur, as a matter generally known and acknowledged; so that it must have been of long established fame, even in that remote age. we may therefore fairly conclude, that the greatest part of the superb edifices now remaining, were executed, or at least begun, before that time; many of them being such as could not have been finished, but in a long term of

TYSON DONALD NEW MILLENNIUM MAGIC

t dispute the order. such weaknesses are often found in the old literature, particularly regarding the demon- ic gods that are very dangerous. most of the figures in the major world mythologies have an enemy they could not overcome, or a weapon that defeated the:m, or an incident in their pasts that they are ashamed to remember or have repeated. the most famous weakness is the heel of the demigod achilles. the mother sf achilles, a nereid named thetis, dipped her infant son into the waters of the :infernal river styx, but neglected to coat his foot with this magical liquid. thereafier achilles was invincible in battle. no weapon could wound him, until the trojan paris shot him in the heel with an arrow and killed him. every god and demon has his or her achilles' heel, which the magus can d

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