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ABADDON

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ALEISTER CROWLEY LIBER 777

ember hycn neshiah pasture 7 right left hyx tziah sandy earth 8 left leg aqra arqa earth 9 sign of the holy covenant 10 crown which is in yesod lbt dlj tebhel cheled wet earth table of correspondences 23 cvi* the ten hells in seven palaces. cvii. translation of hells. cviii* some princes of the qliphoth. cix* the kings of edom. 0. 1 satan and moloch. 2* lams. 3 lwac sheol grave \ynwnz tca. 4 wdba abaddon perdition lucifuge bbwy of hrxb jobab of bozrah 5 tjcrab bar shachath clay of death \wrtca ynmyt mch husham of temani 6 wyhfyf titahion pit of destruction belphegor awyj tywu ddh hadad of avith 7 twmyruc shaarimoth gates of death yadmca hqrcm hlmnc samlah of masrekah 8 twmla tzelmoth shadow of death adramelek laylb tybhr lwac saul of reheboth 9 tylyl nh lub baal-hannan 10 \nhyg gehinnom he

in budge s gods of the egyptians, vol. ii pp 304-310. i am unaware of crowley s source for these attributions: generally the names seem at the very least somewhat hellenized. notes to crowley s notes 1 because jk= koch, power, and hm is the secret name of yetzirah (vide col. lxiv. 2 i.e, the hebrew word for ten. 3 unclear. possibly an error for wmiama, amaimon. the g.d. qliphoth lecture has wdba, abaddon. 4 possibly an error for hmun, naamah or nahemah. the g.d. qliphoth lecture as printed by zalewski (1994) has maamah which itself may be a misprint. 5 rosicrucian chess is also known as enochian chess although its connection with dee and kelly s magick is tenuous at best; it is a four-handed game also used as a system of divination, loosely based on an ancient indian game called chaturanga

ALEISTER CROWLEY SEPHER SEPHIROTH

y, pride nw)g constitution, tradition; practice hklh behold; they (fem) hnh a basket )n+ vision hzxm the southern district hbgn utensil, instrument, tool ylk lament yn 61 adon: master, lord nwd) nothing; not ny) towards, to thee kyl) i, myself; a ship, fleet yn) the belly n+b wealth nwh dwelling, habitation (as body is of soul) hwn 62 healing )s) the sons ynb to commit; healing hnz between nyb 63 abaddon: destruction, ruin (hell, as development of lw, 337; cf. 451) nwdb) dregs, roll; faeces (globular; dung llg fed nwz the nose m+wx fervour hmyx hwhy in briah yh w)w yh dwy briah fs gsecret nature h (see s.d. 1:38-39) gs beaver, builder hnwb prophet )ybn 64 shine, glow: the sphere of venus (see s.b. 75) hgwn justice: a title of geburah nyd a sigh, groan, deep breath hxn) the golden waters (i

tters t r p k d g b 710 a cave tr(m six (ch) ty# hidden, secret rtsn tried by fire; a watch-tower *nxb excellence, sublimity, glory, pride *nw)g to darken, dim *mm( 711 adon: master, lord *nwd) nothing; not *ny) the belly *n+b wealth *nwh hwhy of the gods is one hwhy *dx) hwhy myhl) hwhy prolonged; grew long *kyr) 712 between *nyb 713 the sphere of saturn y)tb# a turning, return; a response hbw#t abaddon: destruction, ruin (hell, as development of lw, 337; cf. 451 *nwdb) fed *nwz 714 fiery furnace )rwn nwt) justice: a title of geburah *nyd 715 secret hrtsn perfumed, fumigated trw+q defective *nzx 716 a matron )tynwr+m a trial, an experiment *nwxb miry *nwy 717 zayin: a sword *nyz 718 wise( ghe will understand that? h *nbyw arrows *mycyx 720 call to mind, account ytb#x thy navel (ct. 7:2) k

ALEISTER CROWLEY EQUINOX EQ I 3 2

wofold manifestation of thmaist. i have evoked the spirit taphthartharath in due form by the formulae of thoth. but he obeys not, he makes no strong manifestation. wherefore bear ye witness and give ye power unto my utter condemnation of the mocker of your mysteries. i curse and blast thee, o thou spirit taphthartharath. i curse thy life and blast thy being. i consign thee unto the lowest hell of abaddon. by the whole power of the order of the rose of ruby and the cross of gold_ for that thou hast failed at their behest, and hast mocked by thy disobedience at their god-born knowledge_ by that order which riseth even unto the white throne of god himself do i curse thy life and blast thy being; and consign thee unto the lowermost hell of abaddon! in the names of iahdonhi, elohim tzebaoth, mi

BLUE EQUINOX

32. they fled away at thy coming; i was alone before thee. 33. i trembled at thy coming, o my god, for thy messenger was more terrible than the death-star. 34. on the threshold stood the fulminant figure of evil, the horror of emptiness, with his ghastly eyes like poisonous wells. he stood, and the chamber was corrupt; the air stank. he was an old and gnarled fish more hideous than the shells of abaddon. 35. he enveloped me with his demon tentacles; yea, the eight fears took hold upon me. 36. but i was anointed with the right sweet oil of the magister; i slipped from the embrace as a stone from the sling of a boy of the woodlands. 37. i was smooth and hard as ivory; the horror gat no hold. then at the noise of the wind of thy coming he was dissolved away, and the abyss of the great void w

BOOK OF BLACK SERPENT

he lesser circles are names of the seven earths: 1. aretz- dry, crumbling earth 2. adamah- reddish mould 3. gia- undulating ground, like the side of a valley 4. neshiah- pasture, or meadow 5. tziah- sandy or desert land 6. areqa- earth 7. thebel or cheled- mixed earth and water. upon the left hand are the seven infernal habitations: 1. sheol- the depths of the earth [or literally, pit -editor] 2. abaddon- perdition 3. titahion- the clay of death 4. ber shacheth- the it of destruction 5. tzelmoth- the shadow of death 6. shaari moth- the gates of death 7. gehinnom- hell the evil and averse powers beneath the feet of the four cherubim lilith babel machaloth jonia samael media rehab edom 'splendour on every side fire endfolding whirlwind' these are from cherubic expressions of force and the ev

thousand- headed hydra serpent; everchanging and distorted countenance. at the north-east angle is aggerath, the daughter of machalath, a fiendish witch with serpent hair enthroned in a chariot drawn by an ox and an ass. at the north-west angle is a gigantic scorpion with a fearful countenance, but standing upright as it were, and formed of putrefying water. after him cometh the un-nameable one (abaddon) and his appearance and symbol is that of a closelyveiled black gigantic figure, covered with whirling wheels and in his hand is a vast wheel whence issue as it whirls, multitudes of cat-like demons. behind cometh maamah like a crouching woman with an animal s body, crawling along the ground and eating the earth. and at the south-east angle are the winged lion and a winged horse drawing in

DEMONIC BIBLE

elf within this body, this temple which i have prepared. come forth, azael, and manifest thyself. come forth, azael, and manifest thyself. open wide thy gate that i may cross. open wide thy gate that i may ascend the planetary spheres. come forth, azael, and manifest thyself. come forth, azael, and manifest thyself (drink from chalice, then say) i have crossed the solar sphere. the martial sphere abaddon, i invoke thee. abaddon, i summon thee. abaddon, i conjure thee. come forth, abaddon, and manifest thyself within this body, this temple which i have prepared. come forth, abaddon, and manifest thyself. come forth, abaddon, and manifest thyself. open wide thy gate that i may cross. open wide thy gate that i may ascend the planetary spheres. come forth, abaddon, and manifest thyself. come f

n, i invoke thee. abaddon, i summon thee. abaddon, i conjure thee. come forth, abaddon, and manifest thyself within this body, this temple which i have prepared. come forth, abaddon, and manifest thyself. come forth, abaddon, and manifest thyself. open wide thy gate that i may cross. open wide thy gate that i may ascend the planetary spheres. come forth, abaddon, and manifest thyself. come forth, abaddon, and manifest thyself (drink from chalice, then say) i have crossed the martial sphere. the jovial sphere marduk, i invoke thee. marduk, i summon thee. marduk, i conjure thee. come forth, marduk, and manifest thyself within this body, this temple which i have prepared. come forth, marduk, and manifest thyself. come forth, marduk, and manifest thyself. open wide thy gate that i may cross. o

ENCYCLOPEDIA OF OCCULTISM AND PARAPSYCHOLOGY VOL 1

sness ab semitic magical month. crossing a river on the twentieth of that month was supposed to bring sickness. ancient texts state that if a man should eat the flesh of swine on the thirtieth day of ab, he will be plagued with boils. ab is also an ancient egyptian term for the heart. since the heart was the seat of the conscience, its preservation was a crucial part of the mummification process. abaddon the destroyer, from a hebrew word meaning destruction. chief of the demons of the seventh hierarchy. abaddon is the name given by st. john in the apocalypse to the king of the grasshoppers. he is sometimes regarded as the destroying angel or prince of the underworld, also synonymous with apollyon (rev. 9:11 (see also black magic) sources: barrett, francis. the magus. london, 1801. reprint

tus the elder. stanford, calif: stanford university press, 1923. mead, g. r. s. apollonius of tyana: the philosopher-reformer of the first century a.d. 1901. reprint, new hyde park, n.y: university books, 1966. philostratus. the life of apollonius of tyana. translated by f. c. conybeare. london: macmillan, 1912. apollyon the destroying angel or prince of the underworld (rev. 9:11, synonymous with abaddon. sources: barrett, francis. the magus. 1801. reprint, new hyde park, n.y: university books, 1967. apostolic circle a sectarian group of early american spiritualists that claimed to be in communication (through the mediumship of mrs. benedict of auburn) with the apostles and prophets of the bible. the sect also believed in a second advent. james l. scott, a seventh day baptist minister of b

EVIL AND UNCLEAN SPIRITS

ld 3. gia- undulating ground, like the side of a valley 4. neshiah- oblivion 5. tziah- sandy, or desert land 6. areqa- l 7. thebel or cheled- mixed l and n 3 the water of tears the water of creation the water of ocean \nhyg lbt twmyruc aqra twmlx hyx tjcrab hycn w yh f yf ayg wdba hmda lwac ra the false sea upon the left hand are the seven infernal habitations: 1. sheol- the depth of the earth 2. abaddon- perdition 3. titahion- the clay of death 4. bar shacheth- the pit of destruction 5. tzelmoth- the shadow of death 6. shaari moth- the gates of death 7. gehinnom- hell the mercavah in the mercavah vision of ezekiel it is written "and i beheld a whirlwind come forth out of the north; a great cloud and a fire enfolding itself, and a splendour on every side, and the brilliance of the innermos

GILBERT THE MAGICAL MASON

, and samael. these two titles are much confused, and are often used one in exchange for the other; satan is specified when the devil tempts job; and samael is the being who is named as tempting eve in the fall. asmodai, is the rabbinic name of asmodeus. belial, is a name used as synonymous with satan. wicked men were called sons of belial. beelzebub, said to be a synonym of satan. matt. xii. 24. abaddon, said to be a synonym of satan. asmodeus, an evil spirit, is named in tobit. iii. 8. lucifer, is named in isaiah xiv. 12. apollyon, is the greek for abaddon. of female devils, the chief are: lilis or lilith, called the first wife of adam. nahemah or naamah, mother of asmodai, sister of tubal cain. agereth, daughter of machalath. machalath, wife of samael.thekabalistic theosophy teaches tha

GILBERT THE SORCERER AND HIS APPRENTICE

esser circles are names of the seven earths:[hebrewlettersommitted.]rg(i)aretz- dry, crumbling earth (2) adamah- reddish mould (3) gia--undulating ground, like the side of a valley (4) neshiah- pasture, or meadow (5) tziah- sandy, or desert land (6) areqa- earth (7) thebe! or cheled- mixed earth and water. upon the left hand are the seven infernal habitations (1) sheol- the depth of the earth (2) abaddon- perdition (3) titahion- the clay of death (4) bar shacheth -thepit of destruction (5) tzelmoth- the shadow of death (6) shaari moth- the gates of death (7) gehinnom- hellthe qliphoth of theqabalah25theevil and averse powers beneath thefeetof thefourcherubim[these,and all followingpropernames,are given inhebrewwith englishtransliterationsandtranslationswhereappropriate.thehebrewishereomitt

hewife ofsamael,awoman with an ever-changing and distorted countenance. at the north-east angle is aggerath,thedaughter of machalath, a fiendish witch with serpent hair enthroned in a chariot drawn by an ox and an ass. at the north-west angle is a gigantic scorpion with a fearful countenance,butstanding upright as it were, and formed of putrefying water. after .267him cometh. the un-nameable one (abaddon) and his appearance and symbol is that of a closely-veiled black gigantic figure, covered with whirling wheels and in his hand is avast wheel whence issue asitwhirls, multitudesofcal-like demons. behind comethmaamahlikeacrouching. woman with an animal's body, crawling along thegtoundandeating the earth. and at .the south-west angleare'a winged lion and a winged horse drawing in a chariotth

HP LOVECRAFT THE NAMELESS CITY

he unknown world. finally reason must have wholly snapped; for i fell babbling over and over that unexplainable couplet of the mad arab alhazred, who dreamed of the nameless city: that is not dead which can eternal lie, and with strange aeons even death may die. only the grim brooding desert gods know what really took place--what indescribable struggles and scrambles in the dark i endured or what abaddon guided me back to life, where i must always remember and shiver in the night wind till oblivion- or worse- claims me. monstrous, unnatural, colossal, was the thing- too far beyond all the ideas of man to be believed except in the silent damnable small hours of the morning when one cannot sleep. i have said that the fury of the rushing blast was infernal- cacodaemoniacal- and that its voice

JENNINGS HARGRAVE ROSICRUCIANS RITES MYSTERIES

ed in mediaeval art, on account of its supposed mystic virtues (the gnostics, p. 201. fig. 252. one of the gnostic gems, reputed the most efficacious of amulets, is of red jasper, and presents the gorgon s head( gorgoneion, with the legend below, arhgo roromandarh i protect rhoromandares. in india, the great abad is bhudda, bauddha, buddha, or baddha. there is a connection suggested here with the abaddon of the greeks. in the same way, a relation may be traced with budha s spiritual teacher; who was the mythic pythagoras, the originator of the system of transmigration, afterwards transplanted to egypt, and thence to greece. thus in sanscrit it is bud ha-gooros, in greek it is putha-goras, in english it is pythagoras; the whole, budha's spiritual teacher. the crista, or crest, or symbolic k

KETAB E SIYAH

volley to the hosts of heaven, driving from the sky their winged knights and renewing once more the banished rain with a more gory shower. upon the northern plain they too descended and drew up their ranks for battle, making sure their own defences. now then do face each other across some small stretch old adversaries, baalzebub and michael, each taunting the other and boasting of his own, whilst abaddon and fiery moloch counsel action, lusting for the battle's passion and thirsting once again for elohim blood. this time i have tended you in fevered sleep, sometimes still as death and others crying out in most vexed agitation. now my art is worked indeed and your strength is resolved and little before is it most needed if this meeting of well-matched forces is to be resolved. our host cann

the bereaved percolated down through the soil and the stone to echo amongst the deep caverns of the earth. in the darkness the sorrows of the wronged, the weeping of the infants before the spear were heard by the shedim in hidden chadel and they too mourned those who fell to methuselah's cruel hand. hearing of what transpired upon the earth to the spire of opal and ruby by the fount of flame came abaddon, the battle-lord, marshal of my hosts. entering at the portal, guarded by great serpents, coiled about the tower's width, he ascended upon black raven's wings the central shaft to the high chamber where, within a pool of mercury i watched the reflections, magic-made, of the passings of men and beasts and angels upon the earth. turning, i hailed the iron-clad angel who bowed before me and h

e, within a pool of mercury i watched the reflections, magic-made, of the passings of men and beasts and angels upon the earth. turning, i hailed the iron-clad angel who bowed before me and hailed me and spoke with these words in a voice that seemed like the battle's very roar, the pounding of drums and hooves, the cannon's bark, the horns resounding blast, the war-cry and the death-cry. thus did abaddon, the lord of ruin, speak "lord satanael, commander of our hearts, know you what transpires upon the earth amongst the nations of the nephilim. methuselah, merciless king, defiles the name of abaddon and wages his wars like some beast and yet worse and sullies all mankind with his base crime. have i not taught the warriors of men that some are sacred and that the blood of children is a filt

gory bath. let me then contest with methuselah and put to death this one who is no warrior but a butcher though he does pretend. not the path of the warrior is it to take life but to preserve what is fine and noble in the world. i implore, lord to whom am i sworn, let me strike down the tyrant methuselah and expunge the filth that stains the altars and the name of abbadon" this was the suit that abaddon brought to me and most gravely did i consider what he had said, weighing this implication and that for such a thing was hitherto unknown amongst the shedim, to move in wrath against the nephilim, whom they were sworn to defend and cherish, guiding the child-race to its due destiny. most severe injunctions bound the oaths that were spoken and such an undertaking, now proposed, was uncertain

were spoken and such an undertaking, now proposed, was uncertain in conclusion and in consequence. yet also had i heard the cries myself and perceived the many crimes methuselah and my altars were stained with the blood of innocents. neither in favour nor in opposition to the request laid before me could my consideration find. then, at last, knowing no answer to such entreaty i made this reply to abaddon who waited upon my leave or proscription in this matter "noble abaddon, mighty and terrible warrior, most sympathetic is satanael to your grievance 212 for are not my altars sullied also by the blood of men and does the tongue of methuselah not defile me also with his profane hymnings of my name. indeed the blood and cries of his butchery filter down through soil and stone and stain all ch

ue prescription against any of the nephilim. abbadon, turn not away until you have heard my conclusion! what i enact not against the nephilim, my children, neither do enact against my brothers, the shedim. if you would strike down methuselah then do so. i shall not sanction nor else oppose you in this matter. do as you will but what comes of the action of your hand shall be borne upon the back of abaddon alone. act as you will, destroy or destroy not methuselah, but i would counsel you to stay your hasty hand. not forever is the life of man and he must fade and die as we ourselves fade not and die not and such injustices may be borne a while for they too shall fade, burnt away by the increasing light of the nephilim. go then, you have heard my answer. if you must slay methuselah do so with

o stay your hasty hand. not forever is the life of man and he must fade and die as we ourselves fade not and die not and such injustices may be borne a while for they too shall fade, burnt away by the increasing light of the nephilim. go then, you have heard my answer. if you must slay methuselah do so with haste: i myself grow sick with his excesses" bowing once more to the prince of chadel, 213 abaddon retired from my chamber, descending the spire's shaft on black wings, and went once more from the lower portal. with terrible purpose he strode the broad streets of the shedim's city and to the gates, thence through the ever-shadowed caverns up by unrecorded passages to the surface world, slaughter in his heart and mind, set on fire by the rage of battle and made cool by the steel in his i

of the western sun a chill shadow fell across the very length of the chamber and obscured methuselah and all his throne. the wind's freezing blast extinguished every torch and lamp that only the bloody dusk-light illumined methuselah and his quailing knights, who fled to the furthest extremes of the throne-room. within the broken portal of the threshold stood the black and terrible angel-shape of abaddon. twice the height of man stood the avenger, armoured in plate of iron and bronze, his wings spread wide like the torn pennant on the field, within his hand the bleeding sword, the ruiner, seven feet long and shaped like the serpent's tongue with engrailed blade and forked point, weeping ever the blood of the fallen. thus came abaddon to the throne of methuselah. even as the raven croaked m

grailed blade and forked point, weeping ever the blood of the fallen. thus came abaddon to the throne of methuselah. even as the raven croaked methuselah repented not and begged not for clemency before a vision so fearful but in indignation raised his spear against the spirit and shouted his defiance to the shedim knight: 214 "i am methuselah, the destroyer of men. merciless king, the favoured of abaddon. all on the earth fear me and my hosts. i am a tearer down of cities and my spear has stained earth and oceans red. i am the friend of the vultures and all must know dismay at my war-cry for to hear it is to die, thus have i sworn. all those who have opposed me and denied to me that which my hand would seize are now naked bone upon the plain. ten thousand hearts have i emptied of their pre

ot think those trophies a warning to those that would come here to destroy me. surely they have all been themselves destroyed. who then are you that comes to me? how are you named, dark angel" unmindful of the tyrants boasts, the warrior of chadel crossed in seven steps the hall and stood before the throne and spoke but these words in reply to the interrogation of methuselah, merciless king "i am abaddon, the destroyer" havoc rose and havoc fell within a blink, shrieking like an eagle swooping on his pray. shattering into splinters the spear that methuselah held, vainly, against the falling sword of adamant, and the blade went onwards in the downward motion, cutting in two the tyrant from his shoulder to his loin. with a sobbing shout the ruin of the king fell upon the floor, spilling entr

he downward motion, cutting in two the tyrant from his shoulder to his loin. with a sobbing shout the ruin of the king fell upon the floor, spilling entrails across the throne that told of but a single fate for the race of men 215 with the solemn vows of shedim so profaned 'calamity' was the enteromancer's portent in the displaced innards of methuselah. leaving there the wrecked frame of the king abaddon walked from the silent palace and flew once more to chadel, his shame avenged. to that gory throne was lamech heir, lamech, son of methuselah, and he ascended to sit where his father had been cut down for the terrible deeds that he had wrought and, as is the way sons, sought to out-strip his father in glory won on the battle's field though well had he learned to obey the dictates of honour

rt and the throng of his people walked behind the pall, weeping and beating cow-skinned drums. to each side of the pall went his knights, lances raised in high salute to the fallen king. through the city's streets was lamech taken to the catacombs of his line where lay the kings that had sired him, all, save his father, methuselah, who lamech himself had given to the crows to appease the wrath of abaddon and win once more to his left hand the terrible angel and the bleeding blade. now lamech himself lay dead and all his people bewailed his fate as he passed them upon the streets, laid out in splendid garb, robes of gold, with ash-staved spear and shield painted with his crest, and helmet of bronze hiding from the sight of men the ruinous fissure in his skull, 226 broken by the fall of that

, taken as the spoils upon the field of defeat. such injustice is brought upon my shoulders that i must bear such humiliations. so do my enemies gather like hyenas to laugh and wait for my arm too to fail that they might pick the bones of my kingdom clean. o accursed is the line of methuselah! and accursed shall be those that brought it low. ever was my grandfather faithful in libation to warlike abaddon the destroyer, pouring out bottomless libations to that angel whose shadow falls like smoke upon the battle's field. ever did he consecrate his thousand glories to abaddon that he won by his spear's point in battle upon the open field or in escalade against the walls of some city that would defy our noble line. how i mourn these lost days? not grateful for methuselah's devotion was abaddon

against the walls of some city that would defy our noble line. how i mourn these lost days? not grateful for methuselah's devotion was abaddon and not with favour did he repay the king's homage. rather he came as a lion upon his servant and even before such a terror, was methuselah ever defiant and strong, demonstrating those very qualities that the shedim would themselves boast and advance. thus abaddon struck down methuselah and showed the mettle of the shedim's vows. now utanapishtim has struck down my father, he that is the favourite of chadel, 228 high shurupuk's king, and thus do they again betray the ancestors of noah, those dwellers in darkness, and deliver my kingdom to the thrall of those they would love above me. mightiest in battle was great lamech. how then could those soft pe

t her back. at her right hand was ashmedai that i had sent to redeem her most loved by shedim and nephilim. at the gates a host of chadel's people awaited their the princess, ishtar, and awaited ashmedai and the nephilim that they might forever retire from those grim portals and walls and look no more upon desolate sheol. the first of that host to greet her, she that walked upwards in triumph was abaddon the destroyer, captain of that great host sent forth to break into many parts those gates that closed in those that i would have freer than all things. shedim and nephilim went from sheol and went from that most profound darkness and sought by ascending passages the gates of chadel and the towers that shone with the light of a fount of fire. upon the great feast of spring they came once mo

id the nephilim build machines that flew upon the wind and hurled down flame to destroy the cities of the foe. now were germany's hosts upon the banks of the volga now was france under them. again and again were they strengthened by the hidden hand of gabriel. the shedim looked upon the earth and they were dismayed. as i sat within the spire of opal and ruby. came to me there three of the shedim: abaddon, dagon and moloch. of these three that sought audience spoke moloch for them. as he approached me at the mirror. with these words did he counsel "satanael, commander of our hearts, for two thousand years have we been idle and the nephilim have cried out. yet we availed them not 372 but turned from their sufferings. we have been deaf to their torments. will we now be deaf? gabriel has ruled

for a millennium yet. is this how it must be? aeons ago each of us swore an oath that we should defend the nephilim and guide them to their true destiny yet in this are we thwarted. we have failed our duty to them and that shame is ever upon us. yet now have we opportunity to make amends and overthrow gabriel who would master them. you have been made timid by the flood and have long believed that abaddon's vengeance as he struck down methuselah had brought this calamity upon your children. this we can avoid and yet aid. the true enemy is not of the nephilim but is gabriel of the elohim and him we can rightfully oppose. tarry not then in this matter but find strength within yourself. mourn not the nephilim but act. take up that burden which has long been shirked. now is the chance to begin

e knew no joy. i looked upon him and i know. forgive, lest you be tainted also. now i became apparent to him and he looked upon me and was afraid. he took out his gun against me and made to destroy me with it. i looked upon and he met my gaze and saw in my eyes that which he was. with that awful knowledge of his nature he turned about the gun he aimed and destroyed himself. elsewhere in the city, abaddon prowled all about him was the battle thick as the last remnants of germany's proud host 376 avenged their pride before they fell to the most potent guns of russia and the allies of the west. amongst the ruins of the city two angels met in combat: abbadon, bearing havoc the ruiner, bleeding with the blood of fallen knights, and the one that whirled the scythe with four dreaded blades, wet w

ith four dreaded blades, wet with the blood of men. they went about each other as tigers, contesting the frontiers of the hunting ground. they snarled and lunged but found nothing but the wind. casting his eyes about him the prince of the elohim perceived his capital in ruins and its sky black with the smoke of its burning. his courage forsook and he stretched his wings and made to fly to heaven. abaddon spoke a word of power and gabriel was bound to the earth. now wove gabriel a spell by which he made be made obscure that the sight of abaddon would find him not. abaddon spoke a word of power and gabriel was made apparent. all his art was broken now and gabriel made but to run that he might yet escape the blade that killed methuselah before the flood. abaddon spoke a word of power and his

re that the sight of abaddon would find him not. abaddon spoke a word of power and gabriel was made apparent. all his art was broken now and gabriel made but to run that he might yet escape the blade that killed methuselah before the flood. abaddon spoke a word of power and his legs were held fast. combat was enjoined once more. gabriel drove forward with his blade to cut at the flesh of his foe. abaddon was nimble and was found not. he swung havoc and cut the thigh of gabriel. now limping with the wound gabriel swung again at abaddon but the scythe found but havoc's steel. 377 abaddon's second blow struck flesh, cutting deep into the bowels of gabriel, falling to his knees with pain. once more did gabriel strike out and his weapon was caught in havoc's fork and wrested from his grasp. now

briel. now limping with the wound gabriel swung again at abaddon but the scythe found but havoc's steel. 377 abaddon's second blow struck flesh, cutting deep into the bowels of gabriel, falling to his knees with pain. once more did gabriel strike out and his weapon was caught in havoc's fork and wrested from his grasp. now disarmed and wounded terribly gabriel looked to his conqueror for pity. in abaddon's eyes he perceived but death and saw no more than that. abaddon returned to the sheath his sword, bent down and took up the severed head and looked into the pleading eyes that were answered not with pity. the howl of shedim victory carried on the wind to heaven. adonai yahweh heard it as he sat, shivering with chill upon a broken throne, and knew that his son was slain. some while later d

LEWIS JAMES SATANISM TODAY AN ENCYCLOPEDIA OF RELIGION FOLKLORE AND POPULAR CULTURE

atanism, i took the unusual step of contacting satanist groups directly, and i owe a tremendous debt of gratitude to the many individuals who responded so generously to my queries. finally, a word of thanks is due to the interlibrary loan department at the university of wisconsin, stevens point library for the many requests they so graciously fulfilled for me over the course of writing this book. abaddon abaddon, which means the destroyer, is the hebrew name for the greek apollyon, known as the angel of the bottomless pit (rev. 9:10) and the angel who ties up the devil for a millennium (rev. 20. different sources speak of abaddon, such as the thanksgiving hymns (a dead sea scroll document, which mentions the sheol of abaddon, and the torrents of belial that burst into abaddon, as well as t

e for the greek apollyon, known as the angel of the bottomless pit (rev. 9:10) and the angel who ties up the devil for a millennium (rev. 20. different sources speak of abaddon, such as the thanksgiving hymns (a dead sea scroll document, which mentions the sheol of abaddon, and the torrents of belial that burst into abaddon, as well as the first-century the biblical antiquities of philo, in which abaddon is used as a place name for hell rather than as the name of a demon or an angel. abaddon is also referred to as a place the pit in milton s paradise regained (iv, 624. alternately, abaddon is identified with a demon, or the devil himself, in the third-century acts of thomas, as well as in john bunyan s puritan classic, pilgrim s progress.within modern ceremonial magic, it constitutes the n

ned (iv, 624. alternately, abaddon is identified with a demon, or the devil himself, in the third-century acts of thomas, as well as in john bunyan s puritan classic, pilgrim s progress.within modern ceremonial magic, it constitutes the name for god invoked by moses to bring down the rain over egypt, as reported by samuel liddell mathers in the greater key of solomon. there is also a reference to abaddon as the sixth of the seven lodges of hell in the work of the cabalist joseph ben abraham gikatilla. in various sources,abaddon is identified as the angel of death and destruction, demon of the abyss, and chief of the demons of the underworld. see also demons;magic and magical groups for further reading: davidson, gustav. a dictionary of angels including the fallen angels. new york: the free

usand years were ended (after which satan comes out for a little while to try to entrap mankind once again) in the biblical references above, appolion is a good angel, servicing god, but in other writings he has fallen and succumbed to evil. for example, in john bunyan s pilgrim s progress, appolion is the devil himself, with fire and smoke coming out of his belly. in hebrew, appolion is known as abaddon and is the fallen greek sun god apollo, living in hell as a serpent angel. the term appolion has also been used to mean hell itself as a place. see also demons; satan for further reading: godwin,malcolm. angels: an endangered species. new york: simon and schuster, 1990. ronner, john. know your angels. murfreesboro, tn: mamre, 1993. apsaras apsaras, a word derived from the sanskrit ap, whic

tury against mary ann ward, which was found with a curse doll. it reads: i act this spell upon you from my holl (whole) heart wishing you to never rest nor eat nor sleep the whole resten part of your life. i hope your flesh will waste away and i hope you will never spend another penny i ought to have.wishing this from my whole heart (fortean picture library) curses 59 oh come forth in the name of abaddon and destroy him (her) whose name i giveth as a sign. oh great brothers of the night, thou who makest my place of comfort, who rideth out upon the hot winds of hell, who dwelleth in the devil s fane; move and appear! present yourselves to him (her) who sustaineth the rottenness of the mind that moves the gibbering mouth that mocks the just and strong; rend that gaggling tongue and close his

LIBER 777

member hycn neshiah pasture 7 right left hyx tziah sandy earth 8 left leg aqra arqa earth 9 sign of the holy covenant 1010 crown which is in yesod lbt dlj tebhel cheled wet earth table iv (continued) 23 cvi* the ten hells in seven palaces. cvii. translation of hells. cviii* some princes of the qliphoth. cix* the kings of edom. 0. 1 satan and moloch. 2* lams. 3 lwac sheol grave \ynwnz tca. 4 wdba abaddon perdition lucifuge bbwy of hrxb jobab of bozrah 5 tjcrab bar shachath clay of death \wrtca ynmyt mch husham of temani 6 wyhfyf titahion pit of destruction belphegor awyj tywu ddh hadad of avith 7 twmyruc shaarimoth gates of death yadmca hqrcm hlmnc samlah of masrekah 8 twmla tzelmoth shadow of death adramelek laylb tybhr lwac saul of reheboth 9 tylyl nh lub baal-hannan 1010 \nhyg gehinnom

hem may be found in budge s gods of the egyptians, vol. ii pp 304-310. i am unaware of crowley s source for these attributions: generally the names seem at the very least somewhat hellenized. notes to crowley s notes 1 because jk= koch, power, and hm is the secret name of yetzirah (vide col. lxiv. 2 i.e, the hebrew word for ten. 3 the g.d. qliphoth lecture as published by zalewski, etc) has wdba, abaddon; crowley s reading matches that in kabbala denudata (tom. i. pars. iv. fig. xvi (y; although this entity is there described as innominatus, nameless or unnamed; unnamable would be innomindandus (cf. the magnum innominandum mentioned by h. p. lovecraft in the whisperer in darkness) 4 possibly an error for hmun, naamah or nahemah. the g.d. qliphoth lecture as printed by zalewski (1994) has m

LIBER CORDIS CINCTI SERPENTE

efore thee. 33. i trembled at thy coming, o my god, for thy messenger was more terrible than the death-star. liber cordis cincti serpente svb figvra ynda 19 34. on the threshold stood the fulminant figure of evil, the horror of emptiness, with his ghastly eyes like poisonous wells. he stood, and the chamber was corrupt; the air stank. he was an old and gnarled fish more hideous than the shells of abaddon. 35. he enveloped me with his demon tentacles; yea, the eight fears took hold upon me. 36. but i was anointed with the right sweet oil of the magister; i slipped from the embrace as a stone from the sling of a boy of the woodlands. 37. i was smooth and hard as ivory; the horror gat no hold. then at the noise of the wind of thy coming he was dissolved away, and the abyss of the great void w

MATHERS MACGREGOR THE GREATER KEY OF SOLOMON VOL 1

, and there fell a great and severe hail throughout all the land of egypt, destroying the vines, the trees, and the woods which were in that country; and by the name iaphar, which moses heard and invoked, and immediately a great pestilence began to appear through all the land of egypt, striking and slaying the asses, the oxen, and the sheep of the egyptians, so that they all died; and by the name abaddon which moses invoked and sprinkled the dust towards heaven, and immediately there fell so great rain upon the men, cattle, and flocks, that they all died throughout the land of egypt; and by the name elion which moses invoked, and there fell so great hail as had never been seen from the beginning of the world unto that time, so that all men, and herds, and everything that was in the fields

MICHAEL WYNN THE SOUL TRAVELERS

heir god, the god of israel, could never be compared to the greek god zeus. we re talking about god here, not a promiscuous cartoon character who throws lightning-bolts! but your own bible does indeed spell out the truth of the matter. in the book of revelation [9:11] we read; and they [the locusts] had a king over them, which is the angel of the bottomless pit, whose name in the hebrew tongue is abaddon, but in the greek tongue hath his name apollyon. in this verse we read that the locusts, which appears to be a reference to an army of demons, have a king over them who is an angel. this angel, along with his army of locusts, arrives from an extra-dimensional place called the bottomless pit. the verse also states that this angel has names in the mythologies of the neighboring peoples; the

ek tongue hath his name apollyon. in this verse we read that the locusts, which appears to be a reference to an army of demons, have a king over them who is an angel. this angel, along with his army of locusts, arrives from an extra-dimensional place called the bottomless pit. the verse also states that this angel has names in the mythologies of the neighboring peoples; the jews called this angel abaddon, and the greeks called this angel apollyon. but apollyon is what the ancient greeks called apollo, a sun god of greek mythology. what the bible has done is verified (at least in the eyes of christians and muslims) the actual existence of a god from the greek pantheon. is it likely that apollo is the only greek god that actually exists? probably not. what s more likely is that many( if not

RUBY TABLET OF SET

ed the truth. they would have us believe that satan not only is the deceiver, but is himself deceived. satan proposed this unto you: is it not jehovah who is the true deceiver of multitudes? and, if satan desireth not thy soul, what does jehovah intend to do with it, and why? apollyon: revelation 9:11 and they had a king over them, which is the angel of the bottomless pit, whose name in hebrew is abaddon, but in the greek tongue hath his name apollyon. the satanic destroyer does not destroy flesh and blood or property. the satanic apollyon destroys the veil of blindness from the human psyche. the destroyer is highly effective and powerful at reaching deep within such psyche for such purpose. for this purpose apollyon is swift and effective. beelzebub: matthew 12:24 but when the pharisees h

to pervert my gift into the curse of man, so i warn him that man shall destroy him on earth as he shall finally in heaven itself. for messiah knows not this force which he dares to test, and the laws of god shall be as playthings in the hands of the creature he now debases. and thus was decided the meeting of satan and messiah upon earth, which was to determine the future of man. the statement of abaddon i am abaddon the destroyer, daimon of temporal death and life in death, who was formed amidst the fury of the great war, and who was summoned again by satan to challenge uriel on earth for the future of man. for satan looked with mounting wrath upon the afflictions of uriel, and he said to me, no longer can this remain the plight of man alone. indeed we shall cause heaven to suffer as eart

messiah walked among men and spoke to them of the law of god. and such was the power of his person that men were as sheep before him. often did messiah ignore his own law, for he performed miraculous things and stayed where he would the cruelties brought upon man by uriel. and i was seized with a great anger, saying, shall messiah, cruel tormenter of man, attribute to satan the work of uriel? and abaddon came to rome and to palestine, saying through the mouths of men, messiah, who hast brought to man a suffering undeserved, taste now of thy own fruit. and i crucified the living messiah, and as life was torn from his broken form, he knew truly the shock of helplessness, and he called in agony to his god. but i said, god heeds thee not, messiah, for thou art all that presumes to a divine con

nd to palestine, saying through the mouths of men, messiah, who hast brought to man a suffering undeserved, taste now of thy own fruit. and i crucified the living messiah, and as life was torn from his broken form, he knew truly the shock of helplessness, and he called in agony to his god. but i said, god heeds thee not, messiah, for thou art all that presumes to a divine consciousness. and so i, abaddon, cast messiah from earth, but the seed that messiah had planted among men grew and became a mighty church wherein all life was forgotten, and death was worshipped, and the pleasures of heaven were promised to all who would forsake their own will to embrace that of god. and rome itself was humbled before this church, and i struck down the eternal city in its pitiful decay. but azazel came t

SATANIC BIBLE

pancy of the royal palace of hell: the four crown princes of hell satan (hebrew) adversary, opposite, accuser, lord of fire, the inferno, the south lucifer (roman) bringer of light, enlightenment, the air, the morning star, the east belial (hebrew) without a master, baseness of the earth, independence, the north leviathan (hebrew) the serpent out of the deeps, the sea, the west the infernal names abaddon (hebrew) the destroyer adramelech- samarian devil ahpuch- mayan devil ahriman- mazdean devil amon- egyptian ram-headed god of life and reproduction apollyon- greek synonym for satan, the arch fiend asmodeus- hebrew devil of sensuality and luxury, originally "creature of judgement" astaroth- phoenician goddess of lasciviousness, equivalent of babylonian ishtar azazel (hebrew) taught man to

names are listed here in alphabetical order purely to simplify referral to them. when calling the names, all of them may be recited, or a given number of those most significant to the respective working may be chosen. whether all or only some of the names are called, they must be taken out of the rigidly organized form in which they are listed here and arranged in a phonetically effective roster. abaddon euronymous o-yama adramelech fenriz pan ahpuch gorgo pluto ahriman haborym proserpine amon hecate pwcca apollyn ishtar rimmon asmodeus kali sabazios astaroth lilith sammael azazel loki samnu baalberith mammon sedit balaam mania sekhmet baphomet mantus set bast marduk shaitan beelzebub mastema shamad behemoth melek taus shiva beherit mephistopheles supay bil metztli t'an-mo chemosh mictian

eir pustulence into his (her) puny brain. i call upon the messengers of doom to slash with grim delight this victim i hath chosen. silent is that voiceless bird that feeds upon the brain-pulp of him (her) who hath tormented me, and the agony of the is to be shall sustain itself in shrieks of pain, only to serve as signals of warning to those who would resent my being. oh come forth in the name of abaddon and destroy him (her) whose name i giveth as a sign. oh great brothers of the night, thou who makest my place of comfort, who rideth out upon the hot winds of hell, who dwelleth in the devil's fane; move and appear! present yourselves to him (her) who sustaineth the rottenness of the mind that moves the gibbering mouth that mocks the just and strong; rend that gaggling tongue and close his

SATANIC RITUALS

nd the destruction of our enemies. in concert this night we ask thy unfailing assistance in this particular need (here is mentioned the special purpose for which the mass is offered. in the unity of unholy fellowship we praise and honor first thee, lucifer, morning star, and beelzebub, lord of regeneration; then belial, prince of the earth and angel of destruction; leviathan, beast of revelation; abaddon, angel of the bottomless pit; and asmodeus, demon of lust. we call upon the mighty names of astaroth, nergal and behemoth, of belphegor, adramelech, and baalberith, and of all the nameless and formless ones, the mighty and innumerable hosts of hell, by whose assistance may we be strengthened in mind, body and will [the celebrant then extends his hands, palms downward, over the offerings on

SATANICON

e the bell upon the altar. end of ritual -27- book iv: the satanic philosophy -28- pandemonium: the infernal hierarchy princes: lucifer: morning star and light-bringer; satan: adversary of god; belial: a vicious and wicked beast; beelzebub: lord of the flies; leviathan: prince of heresies and serpent of the infernal seas. the first legion: set, tiamat, eblis, mephistopheles, ahriman, fenris, pan, abaddon, apollyon the second legion: asmodeus, adramaleck, astaroth, kali, nergal, lilith, typhon, moloch, midgard, diabolus the third legion: caop, amon, skoll, hati, azazel, marchocias, serapis, bali, orias, maskim, mastema, nebrios, emma, furfur, pazuzu the fourth legion: pursan, nabarus, alastor, silcharde, incubus, succubus, hekate, asag, mara, euronome, forneus, xaphan, ukoback, belphegor, k

TEXE MARRS CODEX MAGICA SECRET SIGNS MYSTERIOUS SYMBOLS AND HIDDEN CODES OF THE ILLUMINATI

den to them.8 the mysterious secret of which manly p. hall, 33 writes, surely falls into this category of dirty secrets kept squirreled away in the black cauldron. the dirtiest secret found inside that black cauldron the mysterious secret is this: that the unknown "god" worshipped by the masons and called by such hazy, nebulous names as the great architect of the universe and by codenames such as abaddon, mahabone, and jahbuhlun, is actually none other than satan, or lucifer. that is the greatest of secrets that the illuminati must shield from view. the illuminated (so-called "enlightened) man who knows this darkest of secrets is taught by his superiors and comes to believe that all who are in on the secret are somehow more sophisticated, urbane, intelligent, and spiritually astute, than t

ly deny this meaning, so i leave it to you, dear reader, to discern. however, the masonic author of the authoritative richardson's monitor of freemasonry, no doubt lets the cat out of the bag, so to speak, by detailing how, during this ritual ceremony for the degree of knight of the east and west, the sacred word is given to the assembled members of the lodge. that sacred word is a shocker: it is abaddon. yes, abaddon is the sacred word for the masonic knights of east and west. and the holy bible reveals exactly who abaddon is in revelation 9:11: page 158 from richardson s monitor of freemasonry, detailing the ritual ceremony of the knights of the east and west. in this ritual, the sacred word abaddon is expressed. abaddon is a synonym for the name of the devil who leads millions of demons

richardson s monitor of freemasonry, detailing the ritual ceremony of the knights of the east and west. in this ritual, the sacred word abaddon is expressed. abaddon is a synonym for the name of the devil who leads millions of demons out of the pit of hell to torment earth in the last days. and they had a king over them, which is the angel of the bottomless pit, whose name in the hebrew tongue is abaddon, but in the creek tongue hath his name apollyon. in richardson's monitor of freemasonry it is revealed that, following the announcement of the sacred word, abaddon, the lodge drama for this fateful degree provides a demonstration "intended to represent the end of the world."8 208 codex magica how very appropriate. how very telling! x symbol in the masonic lodge one thing is for sure: the m

n."3 the illuminati and their subordinates, the masons, honor the deity of countless names. yes, one of those names is osiris, with his son horus. but the illuminati deity is a concealed god who hides his true identity in a multitude of disguises and subterfuges. he is called "the sun" the "central sun "hiram abiff" the one with the "ineffable name "ein soph" the "great architect of the universe "abaddon "mahabone" and "jahbuhlun" ostensibly the illuminati worship a pantheon, a multiplicity of gods. but, not so. these are all fronts for the elite worship of lucifer. he is their true god, the god of light. as albert pike stated in morals and dogma "doubt it not" their god is the serpent now, the bible, in isaiah 14 and revelation 12:9, identifies lucifer as "the great dragon..that old serpe

THE GALE ENCYCLOPEDIA OF THE UNUSUAL UNEXPLAINED VOL

chip implants guarantee slavery for the masses the freemasons there are those who claim that the freemasons constitute a powerful secret brotherhood of darkness that is planning to take over the world. according to some scholars of the occult, the masons f gsupreme architect of the universe h is none other than lucifer, who cloaks himself in masonic literature under such names as zoraster, shiva, abaddon, and other pagan-god disguises. the so-called gholy writings h of freemasonry, as well as their secret rites, passwords, initiations, and handshakes have their origins in the roman mystery religions, egyptian rituals, and babylonian paganism. often linked to the illuminati, freemasonry is said to have exerted its influence on every aspect of american society. including its currency. of all

THE SECRET RITUALS OF THE OTO

n, h. on r.s, a.s. extended, l s crossed, l. in front of r.52 during this, herald extinguishes the lights, lighting the hell-broth instead. herald, drinking last, exclaims tetelestai or it is finished! and replaces loving-cup) viii (lifting (2nd, 3rd, and r.w.m. lift candlesticks) ad babalonis amorem do dedico omnia nihilo (throws 53 on ground, 2, 3, and r.w.m. throw down pillars) all (very loud) abaddon, the opening of the eye! file//c /documents%20and%20settings/michael..0secret%20rituals%20of%20the%20o.t.o/p2c6.html (3 of 9 [12/28/2001 2:04:24 pm] the secret rituals of the o.t.o. viii: la ahebah babalon (officers take new positions, and clap hands to form: viii, 2, 3, r.w.m: we four meet to adore the (raise and drop hands twice) for evermore but never to divulge the same till we four or

scoff at them! chorus. boaz broken, jachin gone, file//c /documents%20and%20settings/michael..0secret%20rituals%20of%20the%20o.t.o/p2c6.html (8 of 9 [12/28/2001 2:04:24 pm] the secret rituals of the o.t.o. freely spoken, jahbulon, all above is overthrown for the love of babalon. stanza 2 lend a hand, my trusty brother! while there stand upon another of their temple still a stone give the grip of abaddon! chorus. stanza 3 split the skull! on guard the sword! earth be null and heaven abhorred! all s a lie, although divine give annihilation s sign! chorus. nothing now remains. etc. unclothe: untyle. there is no formal closing; all has been destroyed. file//c /documents%20and%20settings/michael..0secret%20rituals%20of%20the%20o.t.o/p2c6.html (9 of 9 [12/28/2001 2:04:24 pm] sroto_notes 48. thi

THE HOLY BIBLE KING JAMES VERSION

and they had breastplates, as it were breastplates of iron; and the sound of their wings [was] as the sound of chariots of many horses running to battle. 9:10 and they had tails like unto scorpions, and there were stings in their tails: and their power [was] to hurt men five months. 9:11 and they had a king over them [which is] the angel of the bottomless pit, whose name in the hebrew tongue [is] abaddon, but in the greek tongue hath [his] name apollyon. 9:12 one woe is past [and] behold, there come two woes more hereafter. 9:13 and the sixth angel sounded, and i heard a voice from the four horns of the golden altar which is before god, 9:14 saying to the sixth angel which had the trumpet, loose the four angels which are bound in the great river euphrates. 9:15 and the four angels were loo

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